Refresh & Restore — September 8, 2022

Do not lie to one another, seeing that you have put off the old self with its practices 10 and have put on the new self, which is being renewed in knowledge after the image of its creator. 11 Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all.[1]

Colossians 3:9-11

Refresh & Restore — September 8, 2022 (Jesus Over All 19) Refresh & Restore | A JustKeithHarris.com Podcast

We are continuing in our Jesus Over All study of Colossians with a look at what it means to have new life in Christ in Colossians 3:9-11. You can find a written version of today's study at https://justkeithharris.com/2022/09/07/refresh-restore-september-8-2022/
  1. Refresh & Restore — September 8, 2022 (Jesus Over All 19)
  2. Refresh & Restore — August 18, 2022 (Jesus Over All 18)
  3. Refresh & Restore — June 16, 2022 (Jesus Over All 13)
  4. Refresh & Restore — June 2, 2022 (Jesus Over All 12)
  5. Refresh & Restore — May 26, 2022 (Jesus Over All 11)

Greetings Sojourners!

When we first started in these devotions a few years ago, all we had was an opportunity to help people dive more deeply into God’s Word and a desire to make that possible. We have, for the most part, been able to keep that going on a weekly basis, but for the next little while that will not be possible. Our desire has not changed. We still want to give opportunity to help people study God’s Word. The study that makes it possible sometimes requires a bit more time than life offers.

Part of that study will be completed in May. As I have mentioned before, I am getting to be part of a Master of Theology program at William Carey University. I began this past February and am thankful for all I have learned, am learning, and will learn before it is over (as well as continue to learn as these skills are applicable for the rest of my life). But that level of study, especially as a husband, father, teacher, pastor, and aspiring writer, takes time – time that takes me away from writing Bible studies like these, but time that also better equips me to write them.

Please, do not take this as complaining. I am thankful to get to do everything God allows! However, I am definitely learning my own limitations as He grows me more into who He is making me to be.

Having said all that, I am glad to be back in our study of Colossians, especially as we transition out of what we once were in our trespasses and sins (dead) and into looking at what new life in Christ is meant to look like.

When a person comes to Christ, more happens than simply joining a church or walking an aisle. Everyone who is not in Christ is dead in their sin (Colossians 2:13, Ephesians 2:1-2) no matter their religious affliliation. So for us to say that we have new life in Christ recognizes 1) that the old has gone/died and 2) there should be a marked difference in the new because that which was dead now lives through Christ (Ephesians 2:4-5)! When Paul transitions in our passage today from taking off the sins of the old life to putting on Christ, he is doing more than talking about behaviors; he is showing the Colossians what the new life in Christ is supposed to be like (and what it is not).

Seeing That You Have Put Off the Old Self with Its Practices (vv. 9-10)

The last of the sins Paul told the Colossian believers to “put…away” in verse 8 was to put away “obscene talk from [their mouths]”. In verse 9, he tells them not to “lie to one another, seeing that [they] have put off the old self with its practices” (emphasis added). You can see here that this is more than morality and the monitoring and modifying of behavior – it is about the “new self” (v. 10).

Too often, Christians and church-folks[2] put either too much or a wrong emphasis on behavior, so, for us to understand what Paul is talking to them about, it may be helpful for us to first clarify what we are not talking about.

Church-folks worry a lot about the way behaviors look. They hurry up and stop arguing as they pull in the church parking lot. They have expectations about the way that people carry themselves while at church, too. They think no cussing should occur in the church building; no obscene talk in there. If a lost person comes into the building, they want them to learn how to act and behave because the image of being sanctified or reverent or holy is more important than being sanctified, reverent, or holy. They are a caricature of Jesus said the Pharisees were like: “whitewashed tombs, which outwardly appear beautiful, but within are full of dead people’s bones and all uncleanness” (Matthew 23:27). Basically, they want to look like they have been changed by Jesus – look like they have new life – when they are actually still dead in their trespasses and sins (Ephesians 2:1-2, Colossians 2:13).

If they were to repent of their sins and seek Jesus, everyone would know that they are not perfect. Everyone would know they are sinners. If this describes you, I hate to tell you, but people already know. Church-folks ain’t fooling anyone.

What Paul is telling the Colossians when he says “you have put off the old self with its practices” (v. 9) is a reminder that they have encountered Jesus. It is a reminder that they do not have to live like dead men and women because Jesus has made them alive! That would be like Jesus coming back to Bethany to visit Lazarus after he had been raised (John 11, 12:1) and finding him hanging out back at the tomb. That would be foolish, right? No, after Lazarus had been called out of death and hopped out of the tomb, Jesus found him in the house reclining at the dinner table (John 12:2). He was eating and hanging out. He was alive and no longer dead because Jesus made him alive (John 11:43-44, Ephesians 2:4-5)!

What about you?

Has Jesus made you alive, or are you still dead in your sins? Are you trying to convince others that you are not a sinner or yourself?

Paul wanted the Colossians to be reminded that they have “put on the new self” – that who they are after coming to Christ is “being renewed in knowledge after the image of its creator” (v. 10). Everything that sin has done, is doing, and will do since the Fall (Genesis 3) has effectively marred how man bears God’s image (Genesis 1:26-27). When Jesus saves us – when He brings us from death to eternal life in Him, He begins correcting that image. We go from looking like the world, little-by-little and day-by-day, to looking like Him again. The longer we walk with Him the more significant the change!

That’s good news!

Here There is Not…. (v. 11)

Think about all of the categories and labels that Paul lists in verse 11 and how that compares to the image of God: Greek, Jew, circumcised, uncircumcised, barbarian, Scythian, slave, free. Each of those words was a worldly description of somebody in the church at Colossae. Some of those categories were even Biblical or are part of the unique and beautiful way that God created that person. Others came from the way that other men had labeled them to either belittle or marginalize them. But none of them compare to what it is to be in Christ!

Those who are in Christ are His (1 Corinthians 6:19-20, Titus 2:14). They have been adopted into His family (Romans 8:15, Galatians 4:5). The labels and categories that are so emphasized here on earth just cannot compare to belonging to Him – to being alive in Him. That is why Paul tells them that their ethnicity, their religious affiliation and practices, their nationality, or even whether they are free or owned by another person pales in comparison to “Christ [being] all, and in all” (v. 11).

There will not be a gate for entrance into heaven for American Christians, Evangelical Christians, Catholics, or Protestants. Their will not be gates per ethnicity or culture. Those are qualifications sinful people make up to either lift themselves up, tear others down, or some mixture thereof. No, in heaven there will be none of that foolishness! I love the beautiful picture from John’s vision of heaven in Revelation 7:

“After this I looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands, and crying out with a loud voice, ‘Salvation belongs to our God who sits on the throne, and to the Lamb!’”

Revelation 7:9-10

Everyone will be together. All those who are in Christ will stand before His throne. He will be the focus. Amen!

He is either “all, and in all” – or He ain’t. To paraphrase Ricky Bobby: if Jesus ain’t first, He’s last.

Wrapping Up

 Since today’s verses are transitioning from our last passage to what comes next, I am afraid that this might have come across a bit disjointed, so I want to clear things up a bit. To do so, there are two statements my pastor John Goldwater has made at Christ Community Church recently that stand out in my mind as I write this. Let me paraphrase them for you:

  1. There was a Sunday a while back where we had a noticeably large group of visitors. During the announcements, he told them that if they had come to Christ Community looking to see their social status raised by attending or are looking for some sort of worldly benefit they had come to the wrong place. He told them all we had to offer was Jesus and His gospel and that those looking for social capital would never find it with us.
  2. He is preaching through Matthew and was going through the passage where the Pharisees were angry at Jesus for healing a man on the Sabbath day (Matthew 12:1-14). As he talked about how the morally-elite and religiously-superior Pharisees were lecturing God Himself on what He should and should not have done, he reminded us that we do not have time to teach people how to act in church because that is all they will learn (acting). No, he reminded us that if we point them to Jesus – if we share His gospel with them, they can learn Christ, be saved, and Jesus will change their lives. All acting will do is teach lost, dead sinners how to hide how dead they are.

What Paul was doing for the Colossian church, and for believers today, is helping them to see that there is supposed to be a difference between those who have been saved – those who are in Christ – those who have been made alive by grace through faith in Christ alone – and those who are still dead. I hope you can see, beloved Sojourner, that there should not even be a comparison here much less confusion. We should be able to easily tell the difference between death and life. We should not be satisfied going back to the cemetery when Jesus is preparing a room for us in the Father’s house (John 14:1-6)!

But, sadly, we allow ourselves to be. “But that is not the way you learned Christ!” (Ephesians 4:20)

If someone taught you to act like a Christian but you have not been born again (John 3), you are dead in your trespasses. No amount of service or behavior or the Academy Award quality acting that even has your grandmama fooled will get you through the gate. Those who are not in Christ will not hear, “Well done my good and faithful servant” (Matthew 25:21) because they are not His servant. They will cry out that they had preached in the name of Jesus, done mighty works in the name of Jesus, and had even cast out demons in the name of Jesus (Matthew 7:22), but they had never believed in Jesus (Acts 4:12, Romans 10:9-10) – they had never called upon His name to save them (Romans 10:13). No, all acting will get is this declaration from Him: “I never knew you; depart from me, you workers of lawlessness” (Matthew 7:23).

On the other hand, there are those who have called upon Him and have been saved. They have been convicted in their hearts of their sins (Psalm 73:21), repented (Psalm 51), and confessed Jesus as Lord (Romans 10:9). They were dead, but Jesus made them alive.

They may not always act right, but Jesus is still working on and in them. They need to be reminded like their Colossian brothers and sisters of old to stop doing the sins of the old self and put on Christ and His new life. They need to be reminded to get out of the cemetery and come to the table. They need to be reminded that Jesus has more for them than this world. He has given life and His Spirit to help them live it.

Which describes you?

John was right. No amount of social capital can compare with an encounter with Jesus. And no amount of acting will earn heaven when the credits roll.

I am reminded of my son Xander when he got saved about a month ago. He had asked questions for months and months. He understood that everyone is a sinner and that those who die without believing in Christ go to hell. He knew lots of information and details. The more he asked, the worse he acted. There were times where he was so worried over acting this way or that – over trying to seem like he did not sin at all – that his behavior was worse than it had ever been before. He seesawed between trying to earn salvation and acting like hell until he finally changed his question. Mid-sermon one Sunday morning, he turned around and, instead of asking how to be saved, he asked, “How do you know God will save you?” He was shocked at how simple the answer was: “You do what the Bible says to do to be saved, and you trust God will do what He promised for them.”

He was relieved. None of it depended on him. It all depended on Jesus. I imagine the Colossian church was relieved, too. They did not need to be circumcised because they had been saved. They did not need to act this way or that, or celebrate this religious festival or another, because they had been saved. All they needed was Jesus. And, dear Sojourner, that is all you need as well. If you do not know Him, I would be glad to talk to you or help you find a pastor or believer where you live to sit down with you. If you are part of a church that gives acting lessons over the gospel, I would love to help you find one where the Word of God is open and His gospel offered freely. As always, know that I am praying for you and thankful that the Spirit works through His Word!


[1] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Col 3:9–11.

[2] When I say church-folks, I mean religious people who go to church who use the name Christian without actually having been saved. The area of the southeastern United States where I live is inundated with church-folks. Even within my denomination, Southern Baptist, which prides itself on regenerate church membership (fancy seminary term for you must be saved to join the church), there are people who are allowed to join the church for what they bring to the table – for their gifts, talents, or, sadly, the size of their bank account – instead of having been made alive in Christ. This is important to clarify because, despite how it looks to the outside world, a church building full of dead people is not a church. It can’t be because the church is a people not a building or organization. Christ’s church is made up of those He has made alive. Church-folks are something else entirely.

Refresh & Restore — August 18, 2022

Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry. On account of these the wrath of God is coming. In these you too once walked, when you were living in them. But now you must put them all away: anger, wrath, malice, slander, and obscene talk from your mouth. Do not lie to one another, seeing that you have put off the old self with its practices 10 and have put on the new self, which is being renewed in knowledge after the image of its creator. 11 Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all.[1]

Colossians 3:5-11

Refresh & Restore — September 8, 2022 (Jesus Over All 19) Refresh & Restore | A JustKeithHarris.com Podcast

We are continuing in our Jesus Over All study of Colossians with a look at what it means to have new life in Christ in Colossians 3:9-11. You can find a written version of today's study at https://justkeithharris.com/2022/09/07/refresh-restore-september-8-2022/
  1. Refresh & Restore — September 8, 2022 (Jesus Over All 19)
  2. Refresh & Restore — August 18, 2022 (Jesus Over All 18)
  3. Refresh & Restore — June 16, 2022 (Jesus Over All 13)
  4. Refresh & Restore — June 2, 2022 (Jesus Over All 12)
  5. Refresh & Restore — May 26, 2022 (Jesus Over All 11)

Greetings Sojourners!

What a whirlwind year this has been. I guess it has really been whirlwind season for the past two years! So much has changed – but so much remains the same. Some things have gotten worse, others better, and a whole lot of things have gone from worse to better and back! One thing is certain, the Fall (Genesis 3) is still falling, and those who belong to Christ (Nahum 1:7, Galatians 4:4-5) are feeling the pains and crying out that this world is not our home (Philippians 3:20) and “Come, Lord Jesus” (Revelation 22:20)!

For all that changes in our lives, unfortunately sin still lingers. For the past two Bible studies in our Jesus Over All study (July 21 and July 28), we have been dealing with the subject of sin and how the Bible teaches that we are to put it to death and take it off. I know that this is not a popular subject, but, if we profess to believe that what the Bible says is true, we need to know what it says and especially know what we do not want to hear from it. Stick with me as we move from today looking at what we need to take off (negative) to walk with Christ to next week when we look at what we need to put on (positive) to be the Church!

We had our introduction to this in the last study, so we will just dive on in today.

As with verses 5-7, we are going to rely on a single lexicon/dictionary (Spiros Zodhiates’ The Complete Word Study Dictionary: New Testament[2]) and lay out the definition and verses that contain the same word so that we get the full picture and context.

Now You Must Put Them All Away (v.8)

In verses 5-7, there are specific sins listed that were plaguing the church at Colossae (and likely its sister church Laodicea), but the sin in verse 8 seems to be more of a heart-set and mind-set than specific actions. Each of these things can lead to sins like those listed in vv. 5-7 but evidence more of what is going on within a person rather than what is visible in their lives. Also, these are the sins Paul says are sins in which we “too once walked” and lived in but have no place in the new life in Jesus Christ. This is because those who are in Christ have been brought from being dead in their trespasses and sins – again “in which [we] once walked” (Ephesians 2:1-2) – to being “made alive…in Christ Jesus” (Ephesians 2:4-5).

Those who believe in Christ and confess Him as their Lord and Savior (Romans 10:9-10) are saved from their sin and the wrath that accompanies it. But it is not a new or a New Testament phenomenon; it goes all the way back to how God showed it would work back in the Old Testament prophecies (Ezekiel 36:26-27):

And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. And I will put my Spirit within you and cause you to walk in my statutes and be careful to obey my rules.

It was made abundantly clear – and continues to be made clear through God’s Word – that one’s life matches one’s spiritual standing. Those who are dead in their trespasses and sins live that out. Jesus Himself clarified in Matthew 15:18 that “what comes out of the mouth proceeds from the heart, and this defiles a person”. What is inside will come out! It will come out because the life that comes from believing and learning Jesus (Ephesians 4:20-21) is not a learned set of skills and cannot be faked. Like Ezekiel said above, God puts His Spirit in His people. His Spirit causes His people to walk in His ways. Even the desire to do good comes from Him.

So often the world says, “Fake it ‘till you make it.” Well, dear Sojourner, that just will not cut it with the Christian life because what God does is the genuine article. Just as sure as turkey does not make tasty bacon and tofu will never satisfy like a ribeye, only the divine power of God by grace through faith in the finished work of Jesus Christ will produce the genuine article. And we need to be sure that if we are not taking off these things that Paul talks about here and are content to live in them, we are more likely to make a convincing turkey than being a child of God.

Here are those things that the Holy Spirit (through Paul) is telling us does not belong in our lives.

The last in this list is “obscene talk” which essentially goes back to what Jesus said in Matthew 15:18 – what comes out of our mouths evidences what is really in our hearts. And, ultimately, it is the heart that matters. Works do prove faith (James 2:17), but there are those who appear to do good works that fall away.

Wrapping Up

There was a man named Demas who Paul mentions at the end of Colossians. In Colossians 4:14, he tells the church at Colossae that Demas “greets” them just like Luke did. In Philemon (which was mailed with the letter to the Colossians), Paul calls him one of his “fellow workers” (Philemon 24). Yet in 2 Timothy 4:10 when Paul was in his final years and a prisoner in Rome, he reported that Demas, “in love with this present world”, deserted him and went to Thessalonica.

There is a saying in contemporary America that is used to justify whatever a person wants to do, especially things that someone might call sinful: “The heart wants what the heart wants.” It is the verbal equivalent to shrugged shoulders and communicates that people cannot help what they want to do. This is right and wrong. For those who do not know Christ, it is right. They want what they want and can do what they want. One cannot get more lost. Those who are dead in their sin are dead and cannot get dead-er. But the Bible does not leave room for those who profess Christ to take that path.

Demas was able to act like a Christian convincingly. He even convinced Paul and Luke! But he could not hide his heart – eventually he did not want to hide it. 1 John 2:19 tells us that the enduring mark of faith in Christ is whether we continue in the faith – that those who “went out from us” were not “of us” because those who are in Christ continue in the faith until the end. Pretend does not endure. Acting does not endure. But what Jesus does on the inside is long lasting.

So, Sojourner, we have some soul-searching to do.

Jamie Harrison has been teaching through the book of Revelation at Christ Community, and right now we are in the letters from Jesus to the seven churches. One thing that Jamie has done consistently through this section is remind us that Jesus is speaking to us and our churches by His Spirit through the reading and hearing of His Word. And He points to where the Bible gives us application. That is fitting here because we may be tempted to work our way out of any of these sins that are present in our lives. That will not work. We need to fix our eyes on Jesus and repent, trusting in His Spirit to give us what He promised back in Ezekiel 36.

Let Psalm 139:23-24 be our prayer as we look at our own lives and seek to take off these sins – as we desire to love and follow Jesus and not allow our love for our sins draw us away like Demas:

23 Search me, O God, and know my heart!
Try me and know my thoughts!
24 And see if there be any grievous way in me,
and lead me in the way everlasting!

I am praying for you as always and want you to know that you are not alone in the struggle against sin. Sometimes it seems harder to take certain sins off than others but know this: Jesus has paid the penalty for our sin and made a way – the only Way (John 14:6) out of death and into His eternal life. Will you trust Him or continue in sins? Do you love Jesus, or are you in love with this present world? I pray He helps you see which and draws you to Himself.


[1] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Col 3:5–11.

[2] Spiros Zodhiates, The Complete Word Study Dictionary: New Testament (Chattanooga, TN: AMG Publishers, 2000).

[3] The Septuagint is a Greek translation of the Old Testament in the 3rd-2nd centuries BC by Jewish scholars who understood Hebrew (and Greek) better than anyone who has lived in the last 1,800 years.

Songs for Sunday, July 24, 2022 @ Christ Community Church

Here are our Scriptures and songs:

  • Scripture | John 3:16-21

16 “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. 18 Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. 19 And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. 20 For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. 21 But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.”

  • Scripture | Galatians 2:20

I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.

  • Scripture | Philippians 2:5-11

Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name that is above every name, 10 so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.


If you have not been gathering, consider gathering with your church family again. We have a 10:00 Bible study where Jamie Harrison is walking us through the book of Revelation. If you are at-risk, this Bible study would be perfect for you so you can spread out (and even dip out the side door before the 11:00 worship gathering begins).


Refresh & Restore — July 21, 2022

Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry. On account of these the wrath of God is coming. In these you too once walked, when you were living in them. But now you must put them all away: anger, wrath, malice, slander, and obscene talk from your mouth. Do not lie to one another, seeing that you have put off the old self with its practices 10 and have put on the new self, which is being renewed in knowledge after the image of its creator. 11 Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all.[1]

Colossians 3:5-11

Greetings Sojourners!

If you look back over the first seventeen installments of our study of Colossians (this is the eighteenth!), I have said again and again how much I love the book of Colossians. And I do. How much I love to study it. Again, I do. But the book of Colossians can be tough – it is meant to be, yet it is loving in its toughness. I am not particularly excited to write on this particular section, though. Why? It deals with sin.

Oftentimes, if asked, church folks would remark that sin is a constant topic in sermons they hear. And it may be in some places. I am reminded of an episode of The Andy Griffith Show that features Barney Fife, sitting right on the front row, sleeping through the sermon of a prestigious visiting preacher. As they were filing out of the church, Aunt Bee, Andy, and Barney stop to talk to their pastor and the visiting preacher:

Aunt Bee: Oh, Dr. Breen, your sermon has such a wonderful lesson for us.

Andy: Yes, sir, you really hit the nail right on the head there.

Barney: Yes, sir, that’s one subject you just can’t talk enough about…sin!

The studio’s laughter follows as does Andy’s embarrassment, but this reveals something about the nature of people’s attitudes toward preaching and studying the Bible – especially within the church. There is a hellfire-and-brimstone view that has left many callous toward talking about sin, in some cases injured by a misuse of talking about sin, or ignorant of it because some pastors refuse to talk about it at all.

When we talk about sin, read about it in the Bible, or listen to sermons from passages that deal with sin, what do we say, understand, or hear about it? If asked, most who are part of a local church would say that they believe the Bible is true and what it says is necessary to live, but what about when we get out into the world? What about our lives and the lives of those around us? When the rubber hits the road, the majority of us would definitely disagree with Barney and feel that we have had enough talking about sin.

Before we get into this passage, I believe we need to have a brief reminder of the presuppositions – “basic beliefs that are essential for a particular type of study to be conducted”[2] – that we have stated to be necessary to study the Bible.

  1. The Bible is what it claims to be (2 Timothy 3:16-17). It is God’s Word. It is true. It contains everything that can be known about God and is sufficient to bring us to Him.
  2. There is a difference in the lives of those who know Christ – are saved/born again – and those who do not – are lost/dead in their sins (Ephesians 2:1-10, 4:20-24).

Today, we add to those the fact that God has authority over creation, which He Himself created. What He intended to be right is right, and what He intended to be wrong is wrong. What He says (see presupposition one) goes. That means He has the authority to declare what sin is. Again, most church folks would say they agree with those statements, but what about when His Word declares an activity you enjoy as a sin? What if it was your family, friends, or kids?

What happens when one of your presuppositions or your world view is challenged by something you come across in the Bible? I am quick to say that, when confront with this in theory, my beliefs will change if I find they are contradictory to God’s Word. That is theory; what about when that theory intersects real life?

This is where the pre- part of presuppositions is extremely important. These beliefs need to be nailed down before the rubber hits the road. Look at people in the Bible who we would call “heroes” whose beliefs before their trials and tribulations made the difference in how they made it through.

  • Joseph survived his brothers faking his death, selling him into slavery (Genesis 37:12-28), being slandered by his master’s wife (Genesis 39:1-21), and ending up forgotten in Pharaoh’s dungeon (Genesis 40). Yet he was faithful throughout because of the beliefs that came before and could say to the very brothers whose jealousy set all those terrible events in motion that led to Joseph being exalted by Pharaoh: “Do not fear, for am I in the place of God? As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today” (Genesis 50:19-20).
  • Job’s worship of God was tested in ways we never hope to experience. God Himself described him as being unlike any other person on earth – “a blameless and upright man” (Job 1:8, 2:3). Satan took his children. His great material wealth was brought to nothing. Satan asked even to be able to attack his health because if one were to “stretch out [their] hand and touch his bone and his flesh, and he will curse You to Your face” (Job 2:5). So, Satan made it so their were sores from the tip top of Job’s head to the soles of his feet (Job 2:7). Yet despite all the loss and pain – including three knot-headed friends and a disparaging wife – Job never recants his faith in God.
  • Daniel, Hananiah (Shadrach), Mishael (Meshach), and Azariah (Abednego) were taken from their homes, imprisoned, indoctrinated, and made into eunuchs (Daniel 1). Their names that spoke of Yahweah were traded for names proclaiming gods of Babylon (Daniel 1:7). Yet they continued the faith in Babylon as they “had done previously” (Daniel 6:10) and saw God strengthen their bodies (Daniel 1:8-21), answer their prayers (Daniel 2:17-18), give interpretation to dreams (Daniel 2:19-45, 4:19-27), stand with them in the midst of the fiery furnace (Daniel 3:16-26), and shut the mouths of lions (Daniel 6:16-24).

The faith and beliefs that come before mattered when it came time to live them out.

For that reason, today’s Bible study will serve as a reminder of what the Bible teaches about sin and why Paul wrote Colossians 3:5-11.

How Sin Works (James 1:13-15)

Most of the time when we talk about sin, we talk about it generically. If asked in church who is a sinner, we are quick to remark that “all have sinned and fall short of the glory of God” (Romans 3:23). At Christ Community, if one of our pastors asks the congregation what the “wages of sin” is, there is a resounding “death” (Romans 6:23). But that is generic. That is hypothetical sin. What about when it gets personal? We see it in other people’s lives and are well-acquainted with their sins. But, when it comes to recognizing it in ourselves, we are like the hypocrite Jesus describes in Matthew 7:1-5; we have a giant log stuck in our eye (unconfessed sin we are willfully ignorant of) while trying to point out the sawdust in the eye of another (sin we would rather recognize). We know how sin works in the lives of others but all too often fail to recognize it – and repent of it – in our own lives. It is important for us to know and understand how the Bible talks about sin and let our lives – “assuming that you have heard about [Jesus] and were taught in Him, as the truth is” (Ephesians 4:21).

If we were to describe the workings of one’s life, we call it the life cycle. James 1:13-15 clearly defines the cycle of sin from temptation to death:

13 Let no one say when he is tempted, “I am being tempted by God,” for God cannot be tempted with evil, and he himself tempts no one. 14 But each person is tempted when he is lured and enticed by his own desire. 15 Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death.[3]

In this brief passage, we see three things that are necessary for our understanding of sin.

First, we see that sin does not come from God. To see it one needs only to look back to the Fall in Genesis 3 and the first sin ever to be committed. God told Adam what was right. He gave Him the idyllic garden of Eden and every tree in the garden for food – except one. God told Adam that to eat of that tree, the tree of the knowledge of good and evil, would cause him to “surely die” (Genesis 2:16). There has been debate as long as there has been a Bible as to who made whom sin: Adam, Eve, or the Serpent. The serpent had his role, to be sure, but Adam and Eve each made their own decisions to disobey the commandment of God. But, as we said in our third presupposition above, God has the right and authority as Creator to declare what is right in His creation – and to command against going against that as sin. Adam, who heard the command from God Himself, willingly disobeyed. And every one of his descendants from the beginning until the return of Jesus has dealt with the repercussions and struggles that come from their own sin (Romans 5:12).

Second, we get a picture of what exactly temptation is. Temptation originates in our “own desire”. James gives a fishing analogy. Temptation is like a lure attached to a fishing pole. Fishing lures are designed to look like the most appetizing food for certain types of fish. When a fish sees the lure moving through the water, it cannot help but bite it. Then, the hook hidden within the lure is set, and it is too late for the fish. They are reeled into the real-life consequences of biting onto the lure.

For humans, it is not a shiny lure attached to nearly invisible fishing line but be assured: there is a lure. It looks like what we desire most – what we want that we either know we should not have, or our wants wrapped in a way we should not have them. Do not be mistaken; the sins we desire are attractive to us. So often the struggle one has with sin is because of the great desire they have to commit that sin. Think of the time spent thinking or fantasizing about sinning – not planning to commit said sin, of course, just looking.

Think about King David. He could have easily made the list of “heroes” above as Joseph, Job, Daniel, Hananiah, Azariah, and Mishael were all sinners, but David gives a better example of what it looks like to be hooked. David was described as a man after God’s own heart (1 Samuel 13:14, Acts 13:22). David’s lure was lust and desiring sexual sin.

Early on in David’s narrative, he married Saul’s daughter Michal (1 Samuel 18:27). Later, he met Abigail who was described as “discerning and beautiful” (1 Samuel 25:3). She helped keep him from making mistakes due to her husband Nabal’s treachery, and Nabal’s death happened to coincide with Michal marrying another (1 Samuel 25:44 – though 2 Samuel 3:13-14 shows David never stopped considering her his wife). It would make sense if David simply married Abigail, yet David married her and a woman named Ahinoam at the same time (1 Samuel 25:43). God never supported polygamy but intended marriage to be between a husband and wife (Genesis 2:24-25). David obviously wanted three wives to support his appetites.

Fast forward to 2 Samuel 11, and we see David chose to stay home rather than be where he should be – at war with his soldiers, on his roof with a clear view of a naked woman – Bathsheba, wife of Uriah, and his sending of his servants to take her (2 Samuel 11:1-4). In 2 Samuel 11:2, it says “It happened, late one afternoon”. What happened? Sin. His looking gave way to taking. David’s sin had him hook, line, and sinker. And what he thought would be casual sex – that 2 Samuel 11:4 seems to say he thought could not result in conception – produced live evidence of their union.

That is a good segue into the third thing James 1:13-15 teaches us about sin. The fishing analogy gives way to the analogy of conception and birth. That desire that lures in verse 14 is compared to conception – to human biology. Conception is when a man’s sperm fertilizes a woman’s egg. Lust does not do this. Sex does. Conception is supposed to lead to birth. The baby has a life. But sin is about death. The conception of sinful desire in the mind and heart ultimately leads to committing the sin. It is rarely enough to just enjoy the guilty pleasure of sin once. The behavior grows into a lifestyle. And sin, “when it is fully grown” brings forth death. That life of sin earns – remember “the wages of sin” (Romans 6:23) – death.

Wrapping Up

When we look at sin, it is tempting to question all this talk of sin producing death and doubt and whether a good and loving God would allow such – whether He would really let the consequences of sin be death. To that, I would remind you 1) of the existence of death, and 2) what our good and loving God did for sin was to give Himself as a sacrifice to bear the death we deserve on the cross, not ignore it.

Next week, we will begin diving into the specifics of Colossians 3:5-11. The sheer volume and span of the lists (there are two) of sins will hit us all more than once. It will not be enjoyable. It will be uncomfortable. You may even be mad at me before it is over. I promise you that I have been mad at me in studying this, too.

I urge you to meditate on what we have seen from James 1:13-15 and in Colossians 3:5-11. Search your heart. As you do, consider the Holy Spirit’s motives for giving such a passage to the church at Colossae and to us today. Why would He take the time to tell us here – and again and again throughout Scripture – what we should be putting to death in us (Colossians 3:5) and what we should be taking off as if it were a filthy garment (Colossians 3:8)? Does He just not want us to get to do what we want to do and be happy?

God is the Creator. He knows how He designed life to work best. He knows what truly brings happiness – following Him, and He knows what brings death and sorrow – sin. He knows how to take lost sinners who are dead in their trespasses and sins and make them alive together by grace through faith in Jesus (Ephesians 2:1-10).

So, I pray that God grants repentance for you where you need it. I pray the same thing for me. And I pray that God helps us to learn to pray like David in Psalm 139:23-24:

23  Search me, O God, and know my heart!
        Try me and know my thoughts!
24  And see if there be any grievous way in me,
        and lead me in the way everlasting!


[1] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Col 3:5–11.

[2] F. Leroy Forlines, Biblical Systematics: A Study of the Christian System of Life and Thought (Nashville, TN: Randall House Publications, 1975), 5.

[3] ESV, Jas 1:13–15.

Refresh & Restore — July 7, 2022

If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth. For you have died, and your life is hidden with Christ in God. When Christ who is your life appears, then you also will appear with him in glory.[1]

Colossians 3:1-4

Refresh & Restore — September 8, 2022 (Jesus Over All 19) Refresh & Restore | A JustKeithHarris.com Podcast

We are continuing in our Jesus Over All study of Colossians with a look at what it means to have new life in Christ in Colossians 3:9-11. You can find a written version of today's study at https://justkeithharris.com/2022/09/07/refresh-restore-september-8-2022/
  1. Refresh & Restore — September 8, 2022 (Jesus Over All 19)
  2. Refresh & Restore — August 18, 2022 (Jesus Over All 18)
  3. Refresh & Restore — June 16, 2022 (Jesus Over All 13)
  4. Refresh & Restore — June 2, 2022 (Jesus Over All 12)
  5. Refresh & Restore — May 26, 2022 (Jesus Over All 11)

Greetings Sojourners!

I love the way that Paul’s letter to the Colossian church builds and builds and builds. Where we see sections or passages, there was just a letter from an apostle to a church that needed help. Paragraph by paragraph the help he offers them is pointing them to Jesus.

In chapter 1, we see Paul presenting Jesus in a beautiful hymn highlighting how Jesus, God incarnate, is preeminent over all and yet cares for them enough to deliver and redeem them (and us) “from the domain of darkness” to His Kingdom (ch 1:13-14). Chapter 2 saw Paul helping them to understand what it is to be alive in Christ and helped them understand that receiving Christ and walking in Him (ch 2:6-7) is necessary to combat the false teaching attacking their church.

And, as we begin chapter 3 where Paul lays out for the Colossian church – and again, the church today – what new life in Christ is and is not, the final verse from last week’s passage (ch 2:23) strikes me a bit stronger: “These (human precepts and teaching) have indeed an appearance of wisdom in promoting self-made religion and asceticism and severity to the body, but they are of no value in stopping the indulgence of the flesh.”

We looked at it in the context of last week’s passage, and we need to look at it as the hinge that opens the door between last week’s and ours today. The “human precepts and teaching” (ch 2:22) were spoken of in the context of the false teaching plaguing the Colossian church – that people were trying to tack on additional religious practices to the gospel and distract from it. But, as we are about to begin looking at precepts and teaching given by Paul, it is fitting that we clarify the difference between human precepts and those “breathed out by God” (2 Timothy 3:16). Sins are going to be listed – not Paul’s interpretation of a religion but speaking from God as He was “carried along by the Holy Spirit” (2 Peter 1:21). So, as we talk about what is taught in Colossians, we must be careful to focus on and look at what God is saying to the church – then and now – through Paul. We must be careful to recognize the authority of Scripture to teach us what to believe and correct us when we are wrong – to teach us how to live and correct us when we sin – to give us everything we need to live this new life in Him.

There is temptation to blunt what God makes sharp regarding sin – to call good what God called evil (Isaiah 5:20). There is also a temptation to take God’s Word and use it to hurt people rather than to point them to Him. Both are dangerous. Both are trying for “human precepts” instead of the divine. God’s Word says what it says, and it has power. But the former, the man-made or man-twisted have “no value in stopping the indulgence of the flesh”. Thankfully, Paul’s answer to both – the answer that has been consistent throughout Colossians and will continue to be through the end is Jesus.

If You Have Been Raised (vv. 1, 3)

The first word of today’s passage is “if”. As a parent and a high school teacher, I understand that this word carries the utmost importance.

Daddy, can I go to __’s house Friday? Yes, if, you clean your room. Mr. Harris, if we all make __ or above on the assessment, you should buy us donuts. I sure will if you hold up your end of the bargain. When Friday comes or the assessment is over both sides play the parts of expert lawyer explaining how I am bound to do this or how I should change my mind because of how close they got to the agreement. Yet if leaves extraordinarily little wiggle room. If is conditional. Any agreement containing if means that its completion is contingent upon whatever in-the-event-that occurs.

In the case of today’s passage – “If then you have been raised with Christ”, the condition is if someone is in Christ, whether or not they have been “raised with Christ”. One either is or is not. Think back to the way that Paul has presented this state of being in Christ throughout the letter: either in “the domain of darkness” or “the kingdom of His beloved Son” (ch 1:13), either reconciled to Him through “the blood of His cross” or “alienated and hostile in mind, doing evil deeds” (ch 1:20-21), either “dead in your trespasses” or “made alive together with Him” (ch 2:13). So, to say “If then you have been raised with Christ” is to say you are either dead in your sins or raised to “walk in newness of life” (Romans 6:4).

It is important to the message Paul is communicating because the teachings are for those who have been “made alive…with Christ”, saved by grace through faith in Jesus (Ephesians 2:5). These are not principles for a good or successful life. They are not suggestions or even a how-to manual for faith or practice. Look at the rest of that conditional statement: “seek the things that are above, where Christ is seated at the right hand of God”. Basically, if you are in Christ, seek Him. Verse 3 clarifies it even further because, once one is saved, the former pre-salvation life is over and life is “hidden with Christ in God” – eternal life is contingent upon His life, His resurrection.

This is why the new life that comes from being in Christ is not simply a how-to manual or list of instructions – it is real and lasting transformation, life change that occurs when one goes from the “wages of sin”, which is death, to “the free gift of eternal life” (Romans 6:23). Seeking Christ is more than reading His Word or praying to Him as a religious exercise, it is seeking the One who rescued you and redeemed you – who saved you. If you have been raised with Christ, why would you not want to seek Him?

Set Your Minds (vv. 2, 4)

There is good news in the command to seek Jesus, namely that He will be found! Look at this beautiful passage in Isaiah 55:6-7:

Seek the Lord while He may be found;
call upon Him while He is near;
let the wicked forsake his way,
and the unrighteous man his thoughts;
let him return to the Lord, that he may have compassion on him,
and to our God, for He will abundantly pardon.

This is often viewed as an invitation – which it is – for those who do not know Christ but let us look at what it means for those who do know Him. If you have been raised with Christ, He will be found when sought and near when He is called upon. But also, if one’s wicked ways have been forsaken and unrighteous thoughts laid aside, one surely has sought the Lord and received His compassion and forgiveness – received His life – because human beings do not lay aside their wickedness of choice easily.

The command here moves from seeking Him, though, to setting one’s mind on Him. That word “set” means be mindful of, to be devoted to”.[2] Think about it like we would set a thermostat or an alarm. A thermostat ensures that our house stays within the confines of temperatures that will keep us comfortable. An alarm ensures that appointments are kept and things that one really does not want to miss. As a resident of Mississippi in July, I am devoted to making sure my thermostat is set correctly as the humidity and heat would quickly overtake my home. Alarms are necessities for things I want to make sure I do not miss and things I must do and are set as needed – as often as needed, as often as I need to be mindful of a time or date. What about Jesus?

Paul tells the Colossian church to “set” their minds “on things that are above” – the same thing that he just commanded them to “seek”. The mind of the church, its members, should be set on Jesus “not on things that are on earth”. Set – like a thermostat – to keep one’s mind consistently where it needs to be, on Jesus. Set – like we would an alarm to remind us of where we need to be. Set.

Now, I have heard people say that there is a danger of being so heavenly minded that one is no earthly good, meaning that one can be so focused on “things that are above” that things below are forgotten about. They would have a sort of monastery view that would isolate them from the world.

I would argue that I am of no earthly good if my mind is not set on Christ. When we look at the rest of the larger section that today’s passage begins, what follows comes from setting one’s mind on Jesus. The sins that are crucified are because of focusing on Jesus and the life He gives. The behaviors that characterize the new life follow in the way that He lived – and lives!

This leads to the ultimate goal: meeting Jesus. If we look at verse 4, this is the goal – the expectation of seeking and setting one’s mind on Christ – “When Christ who is your life appears”.

This is the sort of expectant devotion that reminds me of my son. The first day I spend alone with my son, he was barely a month old. He screamed. He cried. He was upset. But everything changed when his mama called to see how everything went. As soon as he hit her arms when she got home, he was at rest. Now, I know it would be hard to say that as an infant he was thinking this or that. Yet last week while my wife – his mama – was chaperoning a youth mission trip for my daughter, every audible car noise from the street brought, “Are Mama and Keri home?” Every buzz on my phone brought questions whether it was his mama on the other end. And, as hard as he tried to play it cool when we picked them up at the church when they got back, everything was right in his world once his mama was home.

Expectantly setting one’s mind on Christ shows devotion. But, more than that, it is a connection between the one you confessed as Lord and the life you actually live. And when He appears – when He returns, He comes to take you with Him. And those who are His will be ready.

Wrapping Up

It is so easy to regiment our lives to fit everything that we want. We can schedule and plan. There are immovable commitments in our lives that will trump anything that comes up. I can be in the middle of something that has everything else in my schedule detouring around it and have it all upended with a single emergency call or text from my wife or kids. In that moment, everything else pales in comparison. The immovable becomes movable.

But how does God fit in my life? Is time with Him immovable in my schedule? I learned – and sadly later than I should have – that there are times that, if I do not schedule time with my wife I will run out of time – the same with my kids. I felt bad initially because it seems so impersonal to schedule things as important as time with my wife and kids. Then, I realized that it is better to schedule than miss something important and that was the reason I had a calendar in the first place – to ensure that important things do not get missed.

I must do the same with for my time with the Lord – in His Word and praying. It has become part of my daily routine (which I know also sounds impersonal). And, if I do not start my day in His Word and in prayer – if I do not set my mind on Him at the very beginning of my day, I will be off. I will be more like the old self than the new.

Important things are set. They are fixed.

And so, it must be for the minds of those who claim to be saved.

If you are reading this and find that you have no desire to set your mind on Christ or that you can make it through days or weeks or months or years without caring about spending time with Him in His Word or praying to Him, there is a problem. Remember that conditional if. If you are His, you will seek Him. If you are His, you will desire to spend time with Him. If you are His, there will have to come a time when you are set – fixed – on Him. It is conditional. Know I am praying for you. I am praying for you to have a desire to meet God in His Word and talk to Him. I am praying for His Spirit to help you set your mind on Him and seek Him while He may be found. And, if you come to realize that you are not in Him, know that I would love to talk with you and pray for you. I would love to introduce you to Jesus.


[1] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Col 3:1–4.

[2] Spiros Zodhiates, The Complete Word Study Dictionary: New Testament (Chattanooga, TN: AMG Publishers, 2000).

Refresh & Restore — June 16, 2022

11 In him also you were circumcised with a circumcision made without hands, by putting off the body of the flesh, by the circumcision of Christ, 12 having been buried with him in baptism, in which you were also raised with him through faith in the powerful working of God, who raised him from the dead. 13 And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, 14 by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross. 15 He disarmed the rulers and authorities and put them to open shame, by triumphing over them in him.[1]

Colossians 2:11-15

Refresh & Restore — September 8, 2022 (Jesus Over All 19) Refresh & Restore | A JustKeithHarris.com Podcast

We are continuing in our Jesus Over All study of Colossians with a look at what it means to have new life in Christ in Colossians 3:9-11. You can find a written version of today's study at https://justkeithharris.com/2022/09/07/refresh-restore-september-8-2022/
  1. Refresh & Restore — September 8, 2022 (Jesus Over All 19)
  2. Refresh & Restore — August 18, 2022 (Jesus Over All 18)
  3. Refresh & Restore — June 16, 2022 (Jesus Over All 13)
  4. Refresh & Restore — June 2, 2022 (Jesus Over All 12)
  5. Refresh & Restore — May 26, 2022 (Jesus Over All 11)

Greetings Sojourners!

I know that I have mentioned time and again how Colossians is one of my favorite books of the Bible and that my walk with Christ is seemingly married to this book. Today’s passage gets right to the heart of that. It also illustrates again one of the most beautiful aspects of Paul’s letter to the church at Colossae: Jesus is at the heart of the issues they are facing, He is the solution to their troubles, and He is the hope they have for the future! Jesus – period!

This passage is sandwiched inside of Paul’s response to the false teaching infiltrating the Colossian church. Just prior to this was our passage from last week that told them (and us) what to watch out for that is seeking to capture the church – philosophy, empty deceit, human tradition, elementary principles (v. 8). The issue was that those things were “not according to Christ” (v. 8) who is God (v. 9) and is above all things as “the head of all rule and authority” (v. 10). This highlights something beautiful and important about this letter: every opportunity Paul gets, he makes much of Jesus. He could have offered them philosophies or traditions or strategies to try to fend off false teaching. No, “the surpassing worth of knowing Christ” (Philippians 3:7) stays at the forefront of his writing because that is the foundation of his worship. And what we worship is clearly seen in our lives – and in the solutions we seek ourselves and offer to others.

There is a temptation when looking at passages like this one to dismiss it because of words that seem foreign or that challenge our presuppositions or maybe even hurt our feelings. We need to remember that the Bible is not concerned with keeping our status quo. It is not meant to be twisted and contorted to fit human agendas or to support things contradictory to it. It is, however, meant to point us to its Author, and, in meeting with Him, there are going to be things that challenge us.

My prayer for today’s Bible study is that you find yourself willing to come face to face with Jesus, “the founder (or Author) and perfecter of our faith” (Hebrews 12:2) and see what He has done for those who put their hope in Him. Knowing Jesus – not knowing information about Him or following in the footsteps of people who knew Him – is the only way to eternal life, the truth that transcends everything the world has to offer, and the only hope in the face of the wages of sin.

Let’s Start with Circumcision

I can promise you that this is one of the last subjects I wanted to write about today. It is awkward. It is a little weird to talk about in general. It comes off as very old-covenant, and many preachers and teachers just kind of loosely compare it to baptism and stay on the baptism side of the discussion. I have been one of those guys. But the older I get and the longer I walk with Christ – the more I grow into Him and find my mind renewed by His Spirit (Romans 12:2, Ephesians 4:23-24), I want to hold onto and dig into every part of Scripture I get to study. So, study this we will.

Look at the way Paul brings up this subject. He is writing to the members of the Colossian church – to those who have been saved. He reminds them that not only have they been “filled in Him” (v. 10), but they were “also” circumcised “with a circumcision made without hands” (v. 11). Circumcision was introduced in Genesis 17. God had already made His covenant with Abraham in Genesis 15 to give him offspring that would number like the stars in the heavens (Genesis 15:5), promised the trials of Egypt and the prosperity that would follow (Genesis 15:13-16), and now He continues that covenant calling for Abraham (at this point ninety-nine years old) and all of the males in his household to be circumcised as a sign of their covenant.

Covenants at this time in history were done in very bloody and threatening ways. Throughout the near and mid-East at that time, covenants were known as covenants of halves. If you go back and read Genesis 15, you can see why:

And he said to him, “I am the Lord who brought you out from Ur of the Chaldeans to give you this land to possess.” But he said, “O Lord God, how am I to know that I shall possess it?” He said to him, “Bring me a heifer three years old, a female goat three years old, a ram three years old, a turtledove, and a young pigeon.” 10 And he brought him all these, cut them in half, and laid each half over against the other. But he did not cut the birds in half. 11 And when birds of prey came down on the carcasses, Abram drove them away.

12 As the sun was going down, a deep sleep fell on Abram. And behold, dreadful and great darkness fell upon him. 13 Then the Lord said to Abram, “Know for certain that your offspring will be sojourners in a land that is not theirs and will be servants there, and they will be afflicted for four hundred years. 14 But I will bring judgment on the nation that they serve, and afterward they shall come out with great possessions. 15 As for you, you shall go to your fathers in peace; you shall be buried in a good old age. 16 And they shall come back here in the fourth generation, for the iniquity of the Amorites is not yet complete.”

17 When the sun had gone down and it was dark, behold, a smoking fire pot and a flaming torch passed between these pieces. 18 On that day the Lord made a covenant with Abram….

The covenant of halves is illustrated in the way the animals – in this case a heifer, a goat, a ram, a turtledove, and a pigeon – were, well, halved. They were slaughtered and cut in half, leaving a bloody path between the halves. When two parties were going to make a covenant, they would both walk through the bloody halves before agreeing or promising to keep the covenant, giving the understanding that whichever party broke the covenant was forfeiting their life. The one who broke the covenant would share the same end as the animals.

It was a very bloody picture, but it was meant to hold both parties in a covenant to their word. I imagine it was quite a convincing scene! But think about man covenanting with God. Mankind is sinful and deceitful and prone to break covenants. God is the opposite. If God covenanted with mankind like men did with one another, He would have to pour out His wrath again like He had on the world in Noah’s time (Genesis 6-9) but with all mankind and no ark. There is an important difference in God’s covenant and the covenant of men, and it is through two easily overlooked details in Genesis 15:12 and 17: God put Abraham to sleep, and God alone (see the smoking fire pot and flaming torch – that’s Him!) walked through the halves!

God never intended on His covenant needing man to be faithful. He alone is faithful. He already knew that mankind would break the covenant, and He had already decided “before the foundation of the world” (Ephesians 1:4) everything that He would do in Jesus on behalf of the world. God Himself walked the bloody path between the halves. Thousands of years later, He would walk a path to a place called Golgotha to reconcile people to Himself and make peace “by the blood of His cross” (ch 1:19-20).

So, as far as circumcision went from Genesis 17 to the cross, it was a symbol of the bloody sacrifice God took upon Himself. Mankind could not keep the covenant nor would man’s death as a result of breaking the covenant do any good. Circumcision was a way to (forgive the pun) give man opportunity to have a little skin in the game – to have a reminder that there was cost involved. Understanding that circumcision does not equal salvation was important for Israel, but, for the church at Colossae, it was important because there were false teachers known as Judaizers who were proclaiming that they needed Jesus plus circumcision to be saved, which led to Jesus plus the Law and Jesus plus festivals and so on and so forth. Our passage today reminds us of the formulas we saw back at the beginning of this study:

Jesus + nothing = everything                       Jesus + anything = nothing

Circumcision pointed to the covenant God made with Abraham. But the blood pointed to Jesus. He alone is what the Colossian church and every sinner has ever needed for salvation. To add to Him, to add to His gospel is to give a different one (Galatians 1:6-9). There is no other Jesus (Titus 2:13). There is no other way (John 14:6).

The Importance of What Jesus Did

When we go back to today’s passage, it makes what Paul was saying clearer. The circumcision he is talking about in his letter to the Colossians is not the physical removal of the foreskin of males but “a circumcision made without hands” (v. 11). It reflects the way God through Ezekiel talks about the new covenant that would be made through Jesus: “I will give you a new heart, and a new spirit within you. And I will remove the heart of stone from your flesh and give you a heart of flesh” (Ezekiel 36:26). The idea was not cosmetic surgery; it was a transplant! God knew we could not keep His covenant, so he kept it for us. He knew the “wages of sin is death”, so he prepared a way – through Himself – to transplant people from death to eternal life!

As I mentioned earlier, circumcision and baptism are often talked about together, and the Bible clarifies how. They are both outward symbols of things that occur in the heart, but, more importantly, those activities are supposed ways to proclaim faith in Him. In the Old Testament, circumcision pointed to the way that God ratified His covenant with Father Abraham as we discussed above. But, now with baptism, we see a reflection of Jesus’ death, burial, and resurrection in the way He saves people (see picture below). When one repents of their sin and believes in Jesus, they are saved. That means that when it says that “having been buried with Him in baptism…you were also raised through faith in the powerful working of God” (v. 12), that means you were raised from being dead in your trespasses and sins (v. 13, Ephesians 2:1-2) to be “made alive” in Christ (v. 13, Ephesians 2:4-5)! Paul says it beautifully in Romans 6:4: “We were buried therefore with Him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.” That’s good news!

The rest of the picture shared in our passage today is good news, too! Our trespasses – times when we have strayed from the path of what is right and good by sinning – and uncircumcision – lack of faith/covenant in God – produced death in us, just as it did in all people since Adam and Eve in Genesis 3. The emphasis Paul is making to the Colossian church is not that they are still dead and not that they have lost salvation when being led astray by false teachers. He is emphasizing to them that those who are “filled in” (v. 10) Christ have been “made alive” in Him (v. 13)!

This beautiful picture continues to unfold with layer upon layer of God’s love, grace, and mercy through Jesus! He who makes lost sinners found and the dead in sin alive has “forgiven us all our trespasses, by canceling the record of debt that stood against us with its legal demands” (vv. 13-14). This is something we need to understand. If we are in Christ, it is because He has forgiven us – He has changed our standing – He has brought dead sinners to new life in Him! His forgiveness is important because it is God we have sinned against (Psalm 51:4). The “record of debt” and its “legal demands” are results of our sin – death (Romans 6:23). The righteous and holy God who declares what sin is must not shirk payment. It would not be just for Him to simply let people off the hook – payment has been demanded. Thankfully, He is not only just but also the one who justifies (Romans 3:26) those who have faith in Jesus! He paid with His life to cancel our “debt”, “nailing it to the cross” (v. 14, Romans 5:8, 2 Corinthians 5:21, 1 Peter 1:18-19, 1 John 2:1-2).

Once one has put their faith in Christ and believed upon Him, they find themselves living in new territory: freedom. Romans 8:1 tells us that there is “now no condemnation for those who are in Christ Jesus”. He was condemned in our place covering us with His righteousness in the exchange (2 Corinthians 5:21). No one on earth would – or even could – do that for us. And this changes our lives. Galatians 2:20 describes the change: our flesh is “crucified with Christ” that we may live since “Christ lives in [us]”; and the lives we live from that moment forward are lived “by faith in the Son of God, who loved [us] and gave Himself for [us]”. It changes everything.

Satan hates those changes. He hates what God has accomplished in Christ. I often hear people talking of something being final and they describe the circumstances by saying that the final nails have been driven into a coffin, sealing it. The nails on Jesus’ cross (v. 14) ring with that sort of finality for Satan, his demons, and his followers/false teachers. As the Roman hammer nailed Jesus – God in flesh – to the cross, Jesus was disarming “the rulers and authorities and put[ting] them to open shame” – the cross was not a loss for Jesus but triumph (v. 15)! When He arose from the tomb, He “abolished death and brought life and immortality to light through the gospel” (2 Timothy 1:10)! Once again, that is good news!

Wrapping Up

There are so many opportunities to argue and debate over what is and what is not true belief or true religion. I used to be very interested in the field of apologetics and giving a reasoned defense for what the Bible says versus what other religions or other worldviews believe. But I find myself more and more coming back and pleading for the gospel – the good news of Jesus – like Paul did here.

Now, I am not saying that there are not times to “contend for the faith that was once for all delivered to the saints” (Jude 3); there are times and places for that. What I am saying is that there is immense value in sharing what Christ has done. I want to see people come to know Christ more than I want to win a debate. I hope that there would be opportunity for faith in Christ through these Bible studies more than refuting false belief. I specifically pray for this Bible study to be used to point people to Jesus.

But I recognize Paul’s context here. Wolves had entered the sheepfold. False teachers were attacking the Colossian church. The church needed – and needs today – to be protected. But the answer is still the same – the debate is only over one thing: the gospel of Jesus Christ.

So, I ask you, dear Sojourner, as I close today: do you believe in Christ – are you in Christ?

It is easy to get lost in the hustle and bustle of life. It is easy to get side-tracked by focusing on so many distractions that we lose sight of the big things. False teachers are convincing, but our own deceitful hearts are even more convincing. Today is a good day to look at your life and assess where you are – or where you aren’t – with Christ. But, if He has granted you today, there is opportunity for salvation!

That’s good news!


[1] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Col 2:11–15.


Songs for Sunday, May 22, 2022 @ Christ Community Church

Here are our Scriptures & songs:

  • Scripture | John 3:14-19 —

14 And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, 15 that whoever believes in him may have eternal life.
16 “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. 18 Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. 19 And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil.

  • Scripture | Ephesians 2:1-7 —

And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience— among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind. But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved— and raised us up with him and seated us with him in the heavenly places in Christ Jesus, so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus.


If you have not been gathering, consider gathering with your church family again. Various variants are still issues in this prolonged pandemic, but prayerfully consider gathering in the 10:00 Bible study where there is plenty of room for social distancing and one could slip out before the worship crowd comes in for the 11:00 service.


Refresh & Restore — May 19, 2022

Therefore, as you received Christ Jesus the Lord, so walk in him, rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving. [1]

Colossians 2:6-7

Refresh & Restore — September 8, 2022 (Jesus Over All 19) Refresh & Restore | A JustKeithHarris.com Podcast

We are continuing in our Jesus Over All study of Colossians with a look at what it means to have new life in Christ in Colossians 3:9-11. You can find a written version of today's study at https://justkeithharris.com/2022/09/07/refresh-restore-september-8-2022/
  1. Refresh & Restore — September 8, 2022 (Jesus Over All 19)
  2. Refresh & Restore — August 18, 2022 (Jesus Over All 18)
  3. Refresh & Restore — June 16, 2022 (Jesus Over All 13)
  4. Refresh & Restore — June 2, 2022 (Jesus Over All 12)
  5. Refresh & Restore — May 26, 2022 (Jesus Over All 11)

Greetings Sojourners!

Suffering. Over the last few weeks of studying to write these Bible studies, I have found myself thinking about it again and again, and with it a question: is there anything in my life for which I would willingly suffer?

Of course, you can imagine the answers that would receive a willing yes – or at least ones that I would hope to say ‘yes’ to or that I at least should be willing to suffer for: Jesus, family and loved ones. But what is the likelihood that I – in the normal scope of circumstances and the trajectory of my life – would have to be willing to suffer. At most, the things in my life that approach suffering are mere shadows of it or discomforts.

Last week’s passage looked at how Paul suffered on behalf of the church and, more importantly, why he was willing to suffer. First, he found the “surpassing worth of knowing Christ” (Philippians 3:7) to outweigh the discomfort of worldly suffering. But, second, he toiled and struggled to “present everyone mature in Christ” (ch 1:28-29) so that “no one may delude [them] with plausible arguments” (ch 2:4). He was willing to suffer so that the church would grow closer to Christ and be presented “mature” (ch 1:28) – that the church would have the life that the Bible talks about (and live it).

As a pastor and teacher of the Word – as a disciple of Christ who is supposed to be making disciples (Matthew 28:19), that is pretty much the goal: to reach people with the gospel of Christ and help them grow closer to Him. But that leaves me with more questions. I’ll offer them to you as well:

  • Is this a goal (making disciples and helping them mature in their faith) that would drive you to be willing to suffer, or is spiritual maturity something you care about at all?
  • Do the lives of those who profess Christ make everything that Christ has promised His people – the lifestyle and character traits as well as the blessings – seem right and true?

This would be an easy place to turn and bash the church. Bashing, or even just bad-mouthing, the church is a popular activity even among those who claim to be a part of it. I wish I could say that I have not done it, but I have come to realize that how I view – more importantly how I treat – the church, the Bride of Christ, says a lot about me. I cannot imagine someone coming to me to bad mouth Candice. Wrath would be readily available and grace in short supply. The church is to Christ what Candice is to me – and more.

The longer I walk with Christ and the more closely I am grafted into that body through my local church, I find that I have great hope for the church: His name is Jesus. And I pray that He sees fit to use me to help her – to make a difference through the ministry of the local church He’s called me to serve.

But that is never easy. Suffering may be involved. It is good that the “surpassing worth of knowing Christ” is more and better than any bad suffering can bring.

I cannot think about people who love and care for the church and who would willingly suffer to see her members grow in maturity without my mind being drawn to Dietrich Bonhoeffer (pronounced BON-hoff-er). He was a pastor, a theologian, a teacher, a spy, and later a martyr under the Nazi regime in Germany. His story is now viewed as remarkable, but he would not have thought it so. He pastored and trained pastors, many of whom were imprisoned or martyred by the Nazis themselves. Much of his time and ministry was spent helping young ministers know and grow in Christ.

The aspect of his story that comes to mind here is when his compatriots convinced him to be smuggled to America so that he would be safe and be able to continue to serve God and be active in Kingdom work. When he got to America, things were so much more peaceful than in WWII Germany, but he had no peace. The only Kingdom work he could think about or focus on was back in Germany – back where nothing good awaited him. He fell under the conviction that he had left where God had called him to be. So, he repented. He got smuggled back into Germany where he would eventually be arrested by the Gestapo and imprisoned in various places until he finally reached the Flossenburg Concentration Camp in Bavaria.

That is the kind of hope that comes only from Christ. The “surpassing worth of knowing Christ” makes every other thing of considerable value to be counted as “rubbish” or dung (Philippians 3:7-8). Knowing Him and seeking His Kingdom is like discovering a treasure worth more than everything you own – worth so much that you would cash it all in to possess it; it is realizing that you have found a relationship with the One whose value so outweighs your own and rejoicing that He loves you despite your unworthiness (Matthew 13:44; Romans 8:31-39).

That is the hope that made Paul willing to suffer and follow Christ’s example and sacrifice. Suffering paled in comparison to seeing others come to know Christ and follow Him. Suffering on earth is temporary, but God’s Kingdom has no end! And that is the hope that I want to help point us to today. If you have “received Christ Jesus the Lord”, you can “walk in Him” by being “rooted and built up in Him and established in the faith”.

“received Christ Jesus the Lord”

There are so many ways that people describe what it means to be in Christ – saved, born again, Christ-follower, Christian, etc. Sometimes it can feel like people are speaking Christian-ese or some sort of church language. To a certain extent, those terms are simply biblical ways to describe what happens when people repent of their sins and believe in Jesus, but that also sounds Christian-ese. Then, there are some who use these terms to camouflage their disbelief and navigate the waters of church culture. Even Demas was able to serve alongside Paul, completing “Christian” work until he “in love with this present world” abandoned him to go to Thessalonica (2 Timothy 4:10).

There are many today who once claimed Christianity but have abandoned the religion – or deconstructed their faith to construct something different in its place. Where I live in the southeastern United States was formerly known as the Bible Belt. There was a church on every corner and everyone seemed to know (at least) about Jesus, but that is not the case anymore. In fact, the predominant worldview in America as of 2021 is “moralistic therapeutic deism” which helps people speak of God generically and hold to whatever beliefs make them feel most comfortable, even attending churches for community when believing none of the Bible’s teachings.[2]

In a world where we sometimes casually speak about Christianity, especially in the church, I think it is helpful for us to look at what Paul means here when he says “as you received Christ Jesus the Lord” (v. 6). Jesus did not die for community. I like the way Jesus Himself put it: He came “to give His life as a ransom for many” (Matthew 20:28). He is “the Lamb of God who takes away the sins of the world” (John 1:29). He is “Jesus Christ the righteous…the propitiation for our sins” (1 John 2:1-2). He, “being rich in mercy”, came to make those who “were dead in the trespasses and sins in which [they] once walked” to be “made…alive together with Christ”, saving them by His grace (Ephesians 2:1-2, 4-5)! He died – and raised from the dead – for more than shallow religion offers.

Surely Paul would not willingly suffer – much less Jesus die – for people to generically call on Him as a label for their community while denying Him as Savior and Lord. In fact, the Bible speaks to this specifically. Paul clarifies this as a spiritual matter in 1 Corinthians 12:3:

“Therefore I want you to understand that no one speaking in the Spirit of God ever says ‘Jesus is accursed!’ and no one can say ‘Jesus is Lord’ except in the Holy Spirit.”

Basically, one cannot decide to accept Christianity while rejecting – essentially saying “to Hell with” – the Christ of Christianity. He is the Lord of the saved and rejected by all others. Romans 10:9, the model for true belief and what it looks like to be in Christ, leaves no room for someone to claim Him without submitting to Him as Lord:

“…because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised Him from the dead, you will be saved.”

Submitting to Him is the confession – not lengthy or difficult doctrines. Confessing to the world that He is your Lord – with your mouth and especially your life – and that you commit to believing what the Bible says about Him, namely His death and resurrection are the hallmarks of being saved. The language is important because it comes from the Bible. It is important because it teaches us how to be saved and, then, what it means to follow Him.

That word “receive” from our passage today is a good indicator of what it means to “be saved” and for Jesus to be one’s “Lord”. In the original language, that word meant “receive with or to oneself what is given, imparted, delivered over…to receive into the mind, be taught”[3]; it meant that something of value had been offered or taught to be implanted and become part of the learner. The message of the gospel tells the truth about man, sin, and gives invitation and opportunity to repent of sin and believe in Jesus – to have faith and trust that He is who His Word proclaims He is and that He will do what He promised, namely bring lost sinners from death to eternal life. For those who get “saved”, they hear this message and respond to its call in repentance and faith, or they remain in their sins by rejecting the message and continuing on unchanged.

To reject the message means it is not received. This is clear. There are people who seek after many religions or philosophies. They would reject the idea that Jesus is who the Bible says He is. But, to “be saved” is to “receive Christ Jesus the Lord” – to believe what the Bible says about Him and live life the Life He gives following His example and commands. This is not a legalistic set of laws but a response of love to Him who loved us and thankfulness toward Him for all He has done and is doing on our behalf (v. 7).

This is a good opportunity, dear Sojourner, to assess whether or not you have received Him.

Jesus Himself speaks about this in His Sermon on the Mount:

“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’[4]

These words give me pause every time I read them. They do today. Salvation does not fall on me and my works, though. It lies solely on Him. Have I received Him – not just using His name and trying to work in His name? The Bible is clear that “everyone who calls upon the name of the Lord shall be saved” (Joel 2:32, Romans 10:13) – those that call out to Him to save them, submitting to Him and trusting in Him as Savior.

Paul talks about a difference between the lives of the world and in those who have received or learned Christ in Ephesians 4. He describes those who have not received Christ as walking “in the futility of their minds” rather than walking in Him (Ephesians 4:17). He says that those who have not received Christ are “callous” – hardened due to “sensuality” and practicing all manner of “impurity” (Ephesians 4:19). Then, he issues one of the most chilling litmus tests for believers:

“But that is not the way you learned Christ – assuming that you have heard about Him and were taught in Him, as the truth is with Jesus, to put off your old self, which belongs to your former manner of life and is corrupt through deceitful desires, and to be renewed in the spirit of your minds, and to put on the new self, created after the likeness of God in true righteousness and holiness.” (Ephesians 4:20-24)

Paul – really the Holy Spirit appealing to the church through Paul – does not leave room for one to have “learned Christ” while living like the world. When he talks about “assuming that you have heard about Him”, it chills up my spine as I examine my own life. This is not a question of my perfection or track record – but His!

So, I ask you to examine yourself. Have you “received” Him? If so, He has surely received, saved, loved, and adopted you as His! If not, I invite you to repent and believe!

“rooted and built up in Him and established in the faith,
just as you were taught”

Until one has “received Christ Jesus the Lord”, there is no need to attain for maturity. Knowing Christ is not a class – although there are Bible teachers in churches who are meant to teach you what the Bible says for how to live your life. What I mean is that there is no program to progress through – no degree to attain. If one is not in Christ, he or she is dead. There is no maturity in death, only decay!

I find it interesting that Paul found presenting “everyone mature in Christ” (ch 1:28) as worthy of “struggling with all [Christ’s] energy” (ch 1:29) while all of our – honestly, I am speaking for me and the local church I serve – energy and focus goes elsewhere. We have to constantly be reminded that the Great Commission is about making disciples – not converts. Part of the reason is that making converts seems to be relatively easier – all we have to do is proclaim the gospel; Jesus does the saving!

Making disciples (discipleship) is difficult for us because it takes time. Sometimes we convince ourselves that we can travel somewhere, preach the gospel, and let someone else disciple the converts. But, unfortunately, we have many who profess Christ who no one disciples. They are handed a Bible, often given a job or ministry in the church, and wished good luck on their efforts. No one really took a concerted effort to disciple me until I had already been in ministry for over a decade and had burned out. To think, I was a little offended when an interim pastor approached me in my thirties and asked if I was interested in being discipled and growing in my walk with Christ. I am thankful for the offense, and, now, I seek to offend others in the same way!

I never realized what all it took to disciple someone – to truly labor and desire for their maturity – until a few years ago when my daughter received Christ. I also never fully understood the difficulties. She sees more of my walk with Christ than most anyone else, definitely more than anyone but Christ Himself and Candice. She sees my failings. She sees when I need to repent and whether or not I do. She sees when I read the Word and whether I worship God at home. What I try to teach her from the Word cannot remotely hope to compare to what she sees me living out. It is terribly frustrating at times, but, ultimately, it is a great joy to get to struggle and strive. I cannot imagine being satisfied with my own comfort if she would not be found mature in Him.

Paul did not have a wife or children. He cared that way for the churches he was called to serve. He looked at the Colossian church the way I look at Keri. He did not plant the church there, but the gospel he preached at Ephesus birthed that. Now, as I grow closer to Christ myself and mature to see more of what He has called me to, I understand more of what Paul wanted for the churches – and why he wanted them to be “rooted and built up in Him and established in the faith, just as [they] were taught, abounding in thanksgiving”.

Rooted

To be rooted in Christ lies in that foundation – “just as you were taught”. This reminds me of the parable of the sower in Matthew 13:1-9. Some of the seed was sown on the hard packed earth of a path and was eaten by birds. Other seeds fell on shallow soil over bedrock; there was not enough depth for roots to develop that would sustain growth. Similarly, some seeds feel among thorns and were choked out. But the seeds that were sown on the good soil developed healthy roots, received all of the nutrients the soil offered, received all of the light and water they needed, and grew into healthy plants that multipled “a hundredfold, some sixty, some thirty” (Matthew 13:8).

Roots not only provide a means to gain sustenance but also support and strength. Think about how many times following a storm there are large trees whose roots snap off below the ground. The roots were enough to sustain the tree to grow large, but they never developed enough to withstand the pressure that comes with winds and storms. Yet there are very large and extremely old trees that line areas of the Gulf Coast in southern Mississippi. Their branches are gnarly as they have been whipped by hurricane after hurricane. Their branches bear the marks of the wind, but their roots have sustained them and held them safely in the ground.

So it is with Christ. To become mature, you must be rooted in Him. Like the branches of a grape vine have no hope of producing grapes without being attached to their vine, “apart from [Christ] you can do nothing” (John 15:5). The same gospel that brings the invitation to receive Christ also sustains. A Christian will never outgrow the truth of the gospel but, rather, studying and knowing it more means that our roots are dug deep into its good soil. Continuing to study the Word and walk with Christ draws sustenance and leaves us firmly planted in Him.

In the coming weeks of this study, we will look at the winds of false teaching that were attacking the Colossian church. There are similar winds today. The only way to withstand is to be rooted in Christ.

Built Up in Him

What good is a foundation if no one builds on it? What good are roots if there is no tree?

We looked earlier at some of Paul’s words in Ephesians 4. Earlier in that chapter, he spoke to this:

“Rather, speaking the truth in love, we are to grow up in every way into Him who is the head, into Christ, from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love.” (Ephesians 4:15-16)

Disciples grow as they study God’s Word and put it into practice. That’s right: practice. Too many people have been allowed to profess Christ with their mouths on a single occasion and deny Him with their lives in every moment following it. (This typically cues a chorus of “Thou shalt not judge”.)

Paul illustrated being build up in Christ to the Ephesian church by talking about love being the catalyst. Jesus Himself said that all of the law could be summed up by loving God and loving people (Matthew 22:36-40). Love is an action. Love is a constant choice to remember what God did for us in Christ and to share that with others. Love requires effort. The church is not built with bricks and mortar but with those who have received Christ serving Him and sharing Him with others.

Established in the Faith

This word is more closely related to assurance – that one can know that they have received Christ. To be “established in the faith” is to have the Spirit of God in you, leading and guiding. Honestly, and I am trying not to generalize this too much, if any of the things written about in this Bible study (receiving Christ, being rooted, and being built up/growing in Him) are missing, there is reason for concern, especially receiving Him.

One of the greatest issues for people in the former Bible Belt is false assurance. If someone has been allowed to profess Christianity with no connection to Christ, no fruit for decades, there is little to convince them otherwise. Think back to that chilling warning from Jesus in Matthew 7; there will be people who have claimed Christ in name only who will not be welcomed into eternity with Him. This is why Paul was willing to suffer to see people presented as mature. They were faced either with assurance of faith in Christ or outed as frauds. Demas could only stay with him so long before his love for the world overrode his words.

It is an uncomfortable thing to be confronted with a harsh truth. The harsh reality that your life does not bear fruit of a relationship with Christ offers opportunity for repentance and faith – opportunity to receive Him. But it does no one any good to save their feelings on earth if only to allow them to die and go to Hell. One way is love; the other hate.

Maybe you do not feel as if you are “established in the faith”. That is not necessarily a bad thing. Sometimes our trees need pruning. Sometimes we need to be confronted with present sin and repent – to “bear fruit in keeping with repentance” (Matthew 3:8). But, maybe, you have merely talked the talk. Maybe you learned enough Christian-ese to converse and fit in with the locals.

It is a good thing to be confronted with harsh truths. If you realize that you have never received Christ, it is not too late. The same words that showed us earlier what it means to believe show us how to receive Him now. Romans 10:9-10 says:

“…because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised Him from the dead, you will be saved. For with the heart one believes and is justified, and with the mouth one confesses and is saved.”

There is no better time for such a confession than right now. If you would like to talk, I would love to help you; feel free to reach out any time.

Wrapping Up

I have gone on longer than normal, but I definitely feel that this is important. Anything worth suffering over is worth our attention. And the state of our soul in the face of the holy and righteous God of the universe is worth attention.

I began by talking about Dietrich Bonhoeffer and how his repentance led him back to Germany and, ultimately, to Flossenburg Concentration Camp. But I did not tell you what happened to him there.

This is usually the part of the story where something inspirational comes, and that definitely happens here. But nothing comes out of the wings to save Bonhoeffer from the fate one would expect at a concentration camp.

As WWII was drawing to a close – Hitler had already committed suicide and the Third Reich was preparing to surrender, the Nazis still harbored great hatred toward Bonhoeffer. They hated him so much, in fact, that one of their last official actions would be to have him executed rather than letting him go free after the surrender.

The morning of his death, he was not sad. He preached a sermon to people in the camp with a fellow prisoner, a British officer, standing watch and Nazi soldiers waiting to accompany him to his execution. When he finished preaching, he went with them willingly. In the moments before his hanging on the morning of April 9, 1945, he bowed his face to the ground, prayed to the Christ he would meet face-to-face minutes later, and uttered the words: “This is the end – for me, the beginning of life.”

From an earthly perspective, this seems like such a sad story. But, the longer I walk with Christ, it is a story of hope. How could a man not fight against his executioners? How could he proclaim the gospel truth to his killers on his way out of this world? Hope. Hope in Christ that comes from being “rooted and built up and established in the faith”. Hope that comes from receiving Christ Jesus the Lord.

I cannot boast of great courage like that in my future. I can boast only in Christ and the hope He gives me now.

I pray He gives the same and more to you.

Hallelujah, and amen.


[1] The Holy Bible: English Standard Version. 2016. Wheaton, IL: Crossway Bibles.

[2] Barna, George. Rep. American Worldview Inventory 2021, Release #02: Introducing America’s Most Popular Worldview – Moralistic Therapeutic Deism. Glendale, AZ, 2021.

[3] Zodhiates, Spiros. 2000. In The Complete Word Study Dictionary: New Testament, electronic ed. Chattanooga, TN: AMG Publishers.

[4] The Holy Bible: English Standard Version. 2016. Wheaton, IL: Crossway Bibles.

Refresh & Restore — April 28, 2022

15 He is the image of the invisible God, the firstborn of all creation. 16 For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. 17 And he is before all things, and in him all things hold together. 18 And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. 19 For in him all the fullness of God was pleased to dwell, 20 and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.

21 And you, who once were alienated and hostile in mind, doing evil deeds, 22 he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him, 23 if indeed you continue in the faith, stable and steadfast, not shifting from the hope of the gospel that you heard, which has been proclaimed in all creation under heaven, and of which I, Paul, became a minister.[1]

Colossians 1:15-23

Refresh & Restore — September 8, 2022 (Jesus Over All 19) Refresh & Restore | A JustKeithHarris.com Podcast

We are continuing in our Jesus Over All study of Colossians with a look at what it means to have new life in Christ in Colossians 3:9-11. You can find a written version of today's study at https://justkeithharris.com/2022/09/07/refresh-restore-september-8-2022/
  1. Refresh & Restore — September 8, 2022 (Jesus Over All 19)
  2. Refresh & Restore — August 18, 2022 (Jesus Over All 18)
  3. Refresh & Restore — June 16, 2022 (Jesus Over All 13)
  4. Refresh & Restore — June 2, 2022 (Jesus Over All 12)
  5. Refresh & Restore — May 26, 2022 (Jesus Over All 11)

Greetings Sojourners!

I have thoroughly enjoyed working our way through the Colossian hymn. It has been good for my heart to focus so intently on who the Bible says Jesus is. There are so many things vying for lordship and supremacy in my life that it is good to be reminded – and to be reminded often – that Jesus is God, that He is supreme over everything He has created, that He is the head of His Church, that everything that is or has ever been comes from and is held together by Him, and that in love He reconciles sinners to Himself “by the blood of His cross” (v. 20).

I have tried to bring us back to “psalms, hymns, and spiritual songs” (Colossians 3:16) as to introduce each devotion as we have walked through this section of Colossians. But today’s passage is different. Colossians 1:15-20 is clearly the hymn; 1:21-23 is more of a transition out of the hymn back into the letter. The more I thought about how to frame this passage, the more my mind has been drawn toward the idea of an invitation to respond to the Word and the Spirit.

The idea of an invitation from God to man is seen throughout the Bible – in both the Old and New Testaments. As far back as Genesis 6:18, we see God establishing a covenant with Noah and inviting him and his family into the ark in the face of sure judgment all around. God invites his covenant people Israel through his prophets; look at Isaiah 55:1: “Come, everyone who thirsts, come to the waters; and he who has no money, come, buy and eat!” And my favorite comes from Jesus Himself in Matthew 11:28-29: “Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls.”

In all of those instances, you see a God who needs nothing offering aid to people who are in need. Noah and his family – and thereby the entire human race – would have died without God’s ark.

Isaiah caps off his prophecies about the Suffering Servant – Jesus – in chapters 53 and 54 with an invitation for people to receive the Servant and the benefits He brings.

And, when I read Jesus’ words from Matthew 11, I feel them deep within my soul. I know He was talking to a specific group of people when He spoke those words, but I am heavy laden in need of rest. I need to shirk that yoke and learn from Jesus. It is good news of the highest order to be invited by my King whose heart is “gentle and lowly” enough to condescend from Glory to give rest to a wretched sinner such as me if I come to Him.

The church heritage that I belong to – as does the church where I am blessed to serve, Christ Community – offers invitations at the end of sermons to respond to the Word as it has been preached. We believe that the Holy Spirit prompts both the preacher and the one responding to do so. I love the way my pastor introduces this time. He does not seek to play on emotions or to draw in masses. He reminds people that “this is [their] time”, theirs and Gods, to respond to what is preached. There are aspects that are specific to the day’s particular passage, but he always – always – makes sure to offer an invitation for people to come to Jesus.

As with the rest of this section, a hymn comes to mind. Look at this words, and ponder their meaning before we dive into today’s text:

“Come, ye sinners, poor and needy, weak and wounded, sick and sore. Jesus ready stands to save you, full of pity, love, and power.

“Come, ye thirsty, come and welcome, God’s free bounty glorify; true belief and true repentance, every grace that brings you nigh.

“Come, ye weary, heavy laden, lost and ruined by the fall; if you tarry till you’re better, you will never come at all.”[2]

Invitation 1: Be Reconciled to God

And you, who once were alienated and hostile in mind, doing evil deeds, He has now reconciled in His body of flesh by His death, in order to present you holy and blameless and above reproach before Him…. (vv. 21-22)

Here we find the word “reconcile” that we focused on in the last Bible study in this series. It means “to restore harmony or friendship between two entities formerly divided”.[3] I mentioned that this word is often used to describe a relationship that was once in turmoil but now set aright. In the case of man and God, today’s passage gives a clearer picture as to just how much it meant for Jesus to make “peace by the blood of His cross” (v. 20).

Because of our sin, our default position is not friendship with God. I hear a lot of people say things like “we are all God’s children” and that everyone is basically good. I believe that people mean well when they say those things, but neither of those statements fit what the Bible says (Romans 3:10, 23; Galatians 4:4-5), and they actually make it seem like Jesus really did not need to die on the cross because humanity basically had this whole thing in check without Him.

Today’s passage clarifies that, because of our sin, we – that is everyone not in Christ – were “alienated” and “hostile in mind, doing evil deeds”. Both of these descriptions fit with Paul’s writing to the church at Ephesus. In Ephesians 2:1-3, he describes just how hostile we were and what our evil deeds produced in our lives:

And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience— among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind.

Then, in Ephesians 2:12, we get a picture of our being alienated from Him by our sin: “…remember that you were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world.”

Just so we do not miss the weight of the seriousness of sin the Holy Spirit through Paul described it as producing death, following after Satan, being a child of wrath, being separated from Christ, and having no hope because we were without God. We had relationship troubles – as in, our relationship to Him was as His enemy (Romans 5:9-10). And the turmoil in our relationship was our fault. It wasn’t Him, it was us.

It still blows my mind that God could love a sinner such as me. I find it hard to believe that He would reconcile with me. I didn’t (and still don’t) deserve it. Yet, “God shows His love for us in that while we were still sinners, Christ died for us” (Romans 5:8). It is the testimony of every believer that our life is “live[d] by faith in the Son of God, who loved [us] and gave Himself for [us]” (Galatians 2:20). He loved me and paid the debt my sin produced – death (Romans 6:23) – so that I could live. He made His enemy His friend.

Look at the good news that followed both sections we just looked at in Ephesians! Right after he revealed that our trespasses and sins made us dead, he said (Ephesians 2:4-5): “But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved….” There is perhaps no better news one could hear than death having been reversed. And He is the only One who has or can reverse it.

He also has good news for our alienation (Ephesians 2:13): “But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.” This is a much more beautiful picture than we realize. That word “alienation” means “to estrange, alienate entirely”[4]. That word “estrange” is not used in everyday language like it once was. It is the word that describes a husband or wife who has left their spouse. So, to be an estranged husband or wife is to be a spouse who has essentially decided that the relationship is over. But, rather than cutting us off, God chose reconciliation. He, “in His body of flesh by His death”, brought us near “in order to present [us] holy and blameless and above reproach before Him”. That is similar to the language that Paul uses to describe the love husbands should have for their wives – the same love that Christ has for His Bride, the Church (Ephesians 5:25-27):

“Husbands, love your wives, as Christ loved the church and gave himself up for her, that he might sanctify her, having cleansed her by the washing of water with the word, so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish.”

God loved His estranged Bride enough to reconcile – to cleanse and restore her. That is a powerful image that illustrates the powerful love He has. And it is that love that He offers.

So, this is your time. If you examine your life and know that you are dead in your trespasses and sins – that you are far off from God and desire to be brought near, the invitation is clear. Repent of your sin and believe upon Him who loves like no other. Ask Him whose mercy and grace are offered in place of His wrath to save you. Romans 10:9 tells us “if you confess with your mouth that Jesus is Lord and believe in your heart that God raised Him from the dead, you will be saved.” The invitation is extended. Come, ye sinner, poor and needy. Come to Him.

Invitation 2: Continue in the Faith

…if indeed you continue in the faith, stable and steadfast, not shifting from the hope of the gospel that you heard, which has been proclaimed in all creation under heaven, and of which I, Paul, became a minister. (v. 23)

Often, invitations are directed primarily toward people who are not yet saved. But that is not the case in Scripture. Any time that God’s Word exhorts – encourages, warns, commands – us to do something, that is an opportunity to respond. Will we do what the Word says, or will we try to remain willfully ignorant or simply disobedient? The way Paul closes this section does not seem to list those as options. He moves directly from talking about God presenting those who He has reconciled as “holy and blameless and above reproach before Him” to saying “if indeed you continue in the faith”.

Now, I want to clarify before I continue what I am and what I am not saying. I am not saying that not being perfect after being saved is how we know we have been saved. If that was the case, there has not ever been a saved person, except maybe the thief on the cross since he was in paradise moments after Jesus promised that as his destination (). 1 John 2:1-2 makes the position of the saved clear:

My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the Righteous. He is the propitiation for our sins….

But, looking at the way Paul worded this statement, there does seem to be an expectation – or at least a way to know if one is continuing in the faith.

This is usually where people begin touting “Thou shall not judge”. This ain’t that. I am inviting you – actually the Word is inviting you to examine your own life.

Are you continuing in the faith? Do you consider your faith “stable and steadfast”? Is your hope firmly fixed on Jesus as proclaimed in the gospel, or is it shifting because your worldly hopes fail and fall away?

If you are like me, your answers vary from time to time on these questions. My sin still causes issues in my life. My faith is more “stable and steadfast” when I am fully relying on God in the midst of a particularly difficult season of life. The hope I have in Christ transcends anything this world can offer.

To continue in the faith is probably illustrated best in Jesus’ words in John 15:4-6:

Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. If anyone does not abide in me he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned.

Continuing in the faith means that you have placed your faith, your hope, in Jesus – what He has done, is doing, and has promised to do according to His Word. We are to be as dependent on Him for life as the branches of a grape vine are to the vine itself. Those branches are either connected, or they are not. Once a branch falls to the ground, it looks alive for a brief moment, but it doesn’t take long before the reality of its death is apparent.

Is the new life that comes from Christ evident in your life? Not perfection. Not imitation, either. Does your life bear the fruit of His life in you? Is it evident that you are His?

These are difficult questions. They are tough and sometimes frightening. I have been saved for twenty years, and I still find myself doubting. But those doubts are always with me, not Him. You see, I sometimes try to alienate myself because of some sin I have committed. The difference is that I am never “without hope and without God in the world” anymore; I never will be again because He has reconciled me.

What about you?

This is your time. Whether you have been saved twenty years or two years or eighty, examine your life. Paul ended v. 23 with a testimony to say that he “became a minister” due to the gospel – the good news – of what Jesus has done, the faith in Him that came from it, and the bedrock foundation of hope that can only be experienced in Him. Come, ye sinner, poor and needy. By the riches of His merit, there is joy and life in Him!

Wrapping Up

Getting to sit under the teaching of God’s Word is a valuable thing and not to be taken lightly. It is easy to fall into thinking that an invitation to respond to the Word is for those who are not yet saved or those who have not responded before. But they are for whomever the Spirit prods. I love the refrain, the chorus, of the hymn I have been referencing throughout today’s Bible study:

“I will arise and go to Jesus. He will embrace me in His arms. In the arms of my dear Savior, oh, there are ten thousand charms.”

Know this, beloved Sojourner, the beauty of invitations to come to Christ lie not in the offer. They lie in what we find when we truly come to Him. He is the reward. He is our hope. He is our help. He will surely save.

So, I urge you: come to Him.

This is your time.


[1] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Col 1:15–23.

[2] “Come, Ye Sinners, Poor and Needy” — Jean Jacques Rousseau | Joseph Hart © Words & Music: Public Domain

[3] Barbara E. Bowe, “Reconciliation,” ed. David Noel Freedman, Allen C. Myers, and Astrid B. Beck, Eerdmans Dictionary of the Bible (Grand Rapids, MI: W.B. Eerdmans, 2000), 1112.

[4] Spiros Zodhiates, The Complete Word Study Dictionary: New Testament (Chattanooga, TN: AMG Publishers, 2000).

Songs for Palm Sunday, April 10, 2022


Here are our Scriptures and songs:

  • Scripture | Matthew 21:6-11

The disciples went and did as Jesus had directed them. They brought the donkey and the colt and put on them their cloaks, and he sat on them. Most of the crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road. And the crowds that went before him and that followed him were shouting, “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!” 10 And when he entered Jerusalem, the whole city was stirred up, saying, “Who is this?” 11 And the crowds said, “This is the prophet Jesus, from Nazareth of Galilee.”

  • Scripture | Hebrews 9:11-14

11 But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation) 12 he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption. 13 For if the blood of goats and bulls, and the sprinkling of defiled persons with the ashes of a heifer, sanctify for the purification of the flesh, 14 how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to serve the living God.

  • Offertory | His Mercy is More

If you have not been gathering, consider gathering with your church family again. Various variants are still issues in this prolonged pandemic, but prayerfully consider gathering in the 10:00 Bible study where there is plenty of room for social distancing and one could slip out before the worship crowd comes in for the 11:00 service.