Songs for Sunday, August 29, 2021

Sunday.

For some, it means the last day of the weekend before jumping back into the grind of the week. For others, it is a peaceful first day in preparation for whatever the week may bring. Across the United States, it will be filled with brunches, golf games, traveling, sporting events, and diversions of every shape and kind. Yet for those who belong to Jesus – those He has saved and redeemed, those He has brought from death to life (Ephesians 2:4-5) – it is a day of joyful remembrance and expectation.

For centuries before the birth of Christ, Saturday – the Sabbath day of rest – was the centerpiece of worship. It was a day of rest following the example of God Himself (Genesis 2:2) and set aside as holy (Genesis 2:3, Exodus 20:8). The shift of focus from Saturday to Sunday was as simple as shifting from Sabbath to celebration – from resting to rejoicing. Just as on that original Easter Sunday when the stone rolled away from Jesus’ tomb and He walked out alive and well – shaking off the pangs of death and crucifixion in His own resurrection power, Sunday became a day for the people of God to gather together in worship and joy at His resurrection and recognition that Jesus “is not in [the grave], for He is risen (still today) as He said” (Matthew 28:6)!

Every Sunday since then, followers of Jesus have gathered. They have gathered through persecution. They have gathered through prohibitions against gathering. And they have even gathered during plagues (and even pandemics)!

There has been a piece of a quote from Martin Luther floating around social media, but it lacked context. It has been used to spur gatherings and to spurn them. Being a lover of context and authorial intent, I looked further for the context of the quote. Here are a few quotes (with the typical social media selection italicized, and, should you desire, you can read the original letter in its entirety):

“You wish to know whether it is proper for a Christian to run away from a deadly plague. I should have answered long ago, but God has for some time disciplined and scourged me so severely that I have been unable to do much reading or writing. Furthermore, it occurred to me that God, the merciful Father, has endowed you so richly with wisdom and truth in Christ that you yourself should be well qualified to decide this matter or even weightier problems in his Spirit and grace without our assistance.”


“To begin with, some people are of the firm opinion that one need not and should not run away from a deadly plague. Rather, since death is God’s punishment, which he sends upon us for our sins, we must submit to God and with a true and firm faith patiently await our punishment. They look upon running away as an outright wrong and as lack of belief in God. Others take the position that one may properly flee, particularly if one holds no public office.

“I cannot censure the former for their excellent decision. They uphold a good cause, namely, a strong faith in God, and deserve commendation because they desire every Christian to hold to a strong, firm faith. It takes more than a milk faith to await a death before which most of the saints themselves have been and still are in dread.”


“In the case of children who are orphaned, guardians or close friends are under obligation either to stay with them or to arrange diligently for other nursing care for their sick friends. Yes, no one should dare leave his neighbor unless there are others who will take care of the sick in their stead and nurse them. In such cases we must respect the word of Christ, “I was sick and you did not visit me …” (Matt. 25:41–46). According to this passage we are bound to each other in such a way that no one may forsake the other in his distress but is obliged to assist and help him as he himself would like to be helped.”


“Now if a deadly epidemic strikes, we should stay where we are, make our preparations, and take courage in the fact that we are mutually bound together (as previously indicated) so that we cannot desert one another or flee from one another.”


“It is even more shameful for a person to pay no heed to his own body and to fail to protect it against the plague the best he is able, and then to infect and poison others who might have remained alive if he had taken care of his body as he should have. He is thus responsible before God for his neighbor’s death and is a murderer many times over. Indeed, such people behave as though a house were burning in the city and nobody were trying to put the fire out. Instead they give leeway to the flames so that the whole city is consumed, saying that if God so willed, he could save the city without water to quench the fire.

“No, my dear friends, that is no good. Use medicine; take potions which can help you; fumigate house, yard, and street; shun persons and places wherever your neighbor does not need your presence or has recovered, and act like a man who wants to help put out the burning city. What else is the epidemic but a fire which instead of consuming wood and straw devours life and body? You ought to think this way: “Very well, by God’s decree the enemy has sent us poison and deadly offal. Therefore I shall ask God mercifully to protect us. Then I shall fumigate, help purify the air, administer medicine, and take it. I shall avoid places and persons where my presence is not needed in order not to become contaminated and thus perchance infect and pollute others, and so cause their death as a result of my negligence. If God should wish to take me, he will surely find me and I have done what he has expected of me and so I am not responsible for either my own death or the death of others. If my neighbor needs me, however, I shall not avoid place or person but will go freely, as stated above. See, this is such a God-fearing faith because it is neither brash nor foolhardy and does not tempt God.”


As you can see, there is context in history regarding plague and pestilence. Martin Luther wrote this in the midst of the second pandemic of the Bubonic Plague, also known as the Black Death. The first wave in the 1300s had a survival rate of about 50%! Knowing that, it is interesting the perspectives that Luther held regarding this. Trying to be as objective as I possibly can, here is what I got from reading the entire letter (especially the quotes above):

  • Ultimately, there is grace for needing to avoid gathering for the purpose of protecting one’s self and family in times of deadly pestilence.
  • Consequently, there is also grace for consciously deciding to forsake one’s health to care for the sick and serve the Lord even in times of pestilence.
  • Even pastors and those active in ministry get to choose whether to stay/gather or flee/quarantine as long as there are still pastors and ministers to carry on the work.
  • He spends a significant amount of time clarifying the difference between external persecution and personal decisions for safety, even governmental decisions to try to help keep people safe and the support of such things from Scripture. My understanding of his points in those sections says that 1) there is a difference between persecution and personal/governmental decisions and 2) none of them excuse God’s people from carrying out His work. Personal safety does not excuse obedience to His commands, especially regarding caring for one’s neighbor.
    • Interestingly, this does a lot for both camps – gather & separate, but what it does not do is leave room for complete isolation from God’s calling on the lives of those He has saved. Both camps have something to learn here!
  • The last section has a few gems that I find quite interesting:
    • If you need medical help or have medical reasons for not gathering, don’t be foolish! This should go without saying, but, even in the midst of so much talking, it should be recognized that God’s Holy Spirit is sufficient for the wisdom individual believers need.
    • There is nothing wrong with measures for safety in gathering. He speaks of fumigating. Later this afternoon, that’s exactly what will happen to Christ Community (and, consequently, it has happened nearly every Sunday since the onset of the pandemic – every, single chair and all high traffic areas/surfaces, and increasing with every aspect we have reopened/started again). If you want to wear a mask, wear one. If you want to sit in the back away from others, do it. If you want to come to 10:00a Bible Study, sit away from others, and slip out the side door before the worship crowd comes in – do that!
    • Know that God is ultimately in control. He has called us to love our neighbors and our families. Yet He has called us to serve Him and give our lives for Him. And He called us to all that fully knowing everything ahead of time!

I know this has been longer than usual, but I felt it would do us good to hear from a voice from Church history instead of the talking heads from contemporary media. Ultimately, all of us need to be seeking the Lord regarding all of this. And we need to look to Him in faith before we make any decisions in fear.

Basically, that’s what we’re singing to Him tomorrow. We are going to seek that He give us insightful wisdom by His Spirit to help us lift up His name. We are going to consider the awe worthy to His greatness and majesty. And we are going to beseech Him to come quickly!

I hope your voice will be lifted with ours!

Here are our Scriptures and songs:

  • Ephesians 1:7-14

In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, which he lavished upon us, in all wisdom and insight making known to us the mystery of his will, according to his purpose, which he set forth in Christ 10 as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth.

11 In him we have obtained an inheritance, having been predestined according to the purpose of him who works all things according to the counsel of his will, 12 so that we who were the first to hope in Christ might be to the praise of his glory. 13 In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit, 14 who is the guarantee of our inheritance until we acquire possession of it, to the praise of his glory.

  • Open the Eyes of My Heart
  • Great I Am
  • Ephesians 1:15-21

15 For this reason, because I have heard of your faith in the Lord Jesus and your love toward all the saints, 16 I do not cease to give thanks for you, remembering you in my prayers, 17 that the God of our Lord Jesus Christ, the Father of glory, may give you the Spirit of wisdom and of revelation in the knowledge of him, 18 having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints, 19 and what is the immeasurable greatness of his power toward us who believe, according to the working of his great might 20 that he worked in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, 21 far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the one to come.

  • Forever Reign
  • Come, Jesus, Come
  • (invitation) Battle Belongs

We invite you to join us this Sunday at Christ Community Church in Grenada, MS!

We have Sunday School classes for all ages at 9:30a and worship – everyone is welcome – at 11:00a!

If you are concerned about social distancing or are at-risk, consider gathering with us at 10:00a for a small group Bible study in our worship center. There is plenty of room to spread out, but there is also opportunity to gather with others at the same time! No one will crowd you, and you can exit out of our side door and avoid the crowd coming in to worship after the Bible study!

We also continue to live stream from Pastor John Goldwater’s facebook page and have current and past services on the CCC YouTube page.

Songs for Sunday, August 22, 2021

I did not post “Songs for Sunday” last week because I – like many of you – was struggling with the idea of how quickly this new Delta variant is moving through people. I had people who are very close to me who were suffering being sick with it, and I knew what my wife and I had prayerfully decided for our family as far as gathering with God’s church during this continual wave of sickness. But I wavered and did not invite last week.

Then, I read report after report of Christians standing firm in Afghanistan despite the threats of the Taliban – actually promises to harm and likely kill if they remained and more especially if they gathered. My heart hurt for them, and I was more than a little grieved that I wavered in offering others the hope that I knew I was going to partake in, whether I posted or not.

So, this week, I would like to invite you to follow and worship Jesus. I would like to point out that He is of more value than my life. He’s more worthy than Covid is frightening. He’s more glorious than the Taliban is terrifying. And His promises are greater than the threats of either – or any other that this world can throw our way.

In Matthew 13:44-46, He shows us the surpassing worth of following Him – of being adopted into His Kingdom:

44 “The kingdom of heaven is like treasure hidden in a field, which a man found and covered up. Then in his joy he goes and sells all that he has and buys that field.

45 “Again, the kingdom of heaven is like a merchant in search of fine pearls, 46 who, on finding one pearl of great value, went and sold all that he had and bought it.

I want you to notice that He does not resort to fear here. He does not threaten with hell or damnation or things worthy of fear. He presents Himself and eternity with Him of greater value than things that are normally valued here on earth. He’s greater than treasure. He’s greater than jewels. Jesus is greater!

Gathering as His church is not escapism from a world that is against us; it is gathering in His Presence with the full knowledge that He is greater – and worth more – than anything this world can offer, even the dangers it can throw at us!

Paul, who himself was involved in persecuting Christians before he was saved, wrote the following words while he was imprisoned for faith in Christ and waiting to be executed in a Roman prison:

But whatever gain I had, I counted as loss for the sake of Christ. Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith— 10 that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death, 11 that by any means possible I may attain the resurrection from the dead.

Philippians 3:7-11

Throughout the ages, and even across the world today, followers of Christ gather – despite risk of personal health and well-being – to worship Him because they see that same “surpassing worth of knowing Christ Jesus”. One such example was that of Jim Elliot who was killed by the Huaorani people of Ecuador in 1956, people he was attempting to share Christ with – to whom God had called him to minister to. Before his death, he gave one of the most profound quotes about following Christ outside of Scripture:

“He is no fool who gives what he cannot keep to gain that which he cannot lose.”

He was echoing Jesus’ words in Luke 9:23-25:

23 And he said to all, “If anyone would come after me, let him deny himself and take up his cross daily and follow me. 24 For whoever would save his life will lose it, but whoever loses his life for my sake will save it. 25 For what does it profit a man if he gains the whole world and loses or forfeits himself?

Elliot left behind a wife and child who were naturally devastated. No one would have blamed them for hating the Huaorani. Had they turned away from the church and God, the world would have wrapped them in its arms and touted understanding. But, again, Christ is greater; His “surpassing worth” lifts His people from the muck and mire of the understandable to follow Him even through the devastating and frightening. His wife Elisabeth and their daughter reached out to the Huaorani – the very ones who killed Jim, and moved into their village in 1958 to share Christ with them. The gospel of Jesus Christ, His Holy Spirit, and the forgiveness He helped Elisabeth gave were used of the Lord to draw those people to faith in Him. It’s nearly unfathomable – from a worldly perspective, it’s downright foolish. Let Elisabeth’s own words speak for her:

“I have one desire now – to live a life of reckless abandon for the Lord, putting all my energy and strength into it.”

So, tomorrow, my family and I will gather with our faith family. Understand that I don’t say this in judgment of any who choose not to gather! But we will surrender to the surpassing worth of knowing Christ. Do we want Covid? Absolutely not! But do we want to gather with our faith family – and in solidarity with those who gather and risk more than a virus around the world, in solidarity with those who acknowledge that there is more value in faith in Christ than fear of the Taliban and “knowing that the same kinds of suffering are being experienced by your brotherhood throughout the world” (1 Peter 5:9).

Today, you have a choice. You get to choose whether or not you will gather in person, whether you and yours will gather around a screen and join in with a live-stream, or if you will just abstain. Whatever you decide, know I am praying for you and love you. If I haven’t seen you in a while, know you are missed even if I am respecting of your distance.

Here are our Scriptures and songs:

  • 2 Corinthians 1:3-5

Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God. For as we share abundantly in Christ’s sufferings, so through Christ we share abundantly in comfort too.

  • Holy Water
  • Jesus Messiah
  • Zephaniah 3:14-17

14 Sing aloud, O daughter of Zion;
shout, O Israel!
Rejoice and exult with all your heart,
O daughter of Jerusalem!
15 The Lord has taken away the judgments against you;
he has cleared away your enemies.
The King of Israel, the Lord, is in your midst;
you shall never again fear evil.
16 On that day it shall be said to Jerusalem:
“Fear not, O Zion;
let not your hands grow weak.
17 The Lord your God is in your midst,
a mighty one who will save;
He will rejoice over you with gladness;
He will quiet you by his love;
He will exult over you with loud singing.

  • Mighty to Save
  • Oceans (Where Feet May Fail)
  • (invitation) The Well

We invite you to join us this Sunday at Christ Community Church in Grenada, MS!

We have Sunday School classes for all ages at 9:30a and worship – everyone is welcome – at 11:00a!

If you are concerned about social distancing or are at-risk, consider gathering with us at 10:00a for a small group Bible study in our worship center. There is plenty of room to spread out, but there is also opportunity to gather with others at the same time! No one will crowd you, and you can exit out of our side door and avoid the crowd coming in to worship after the Bible study!

Songs for Sunday, August 8, 2021

Memory can be a funny thing. I found myself sitting here before a blank screen, thinking about the beautiful thing that gathering together as a local church is, when I found myself reminded of some of my earliest memories of “big church”. One of the joys of getting to participate in worship on Sunday mornings has always been singing. And, in those early memories, no song stands out more than one we used to sing – and sing loudly and joyfully – was based on Psalm 118:24:

This is the day that the LORD has made;
let us rejoice and be glad in it.

While my memories of this song/psalm are fond, they pale in comparison to the joy I find today looking at the context of these verses and why we should rejoice in “this…day that the LORD has made”!

We won’t look at the whole psalm, but just the verses immediately before and after verse 24 – and we will see that Jesus Christ alone is our reason for rejoicing!

Verses 19-20 speak of “gates of righteousness” and a “gate of the LORD” for “the righteous” – all of which makes me think of Jesus as “the Way” in John 14:6. The psalmist talks about this way for the righteous is an answer to his prayer for salvation (v. 21). Don’t miss this: the way that God became his salvation (“you have answered me and become my salvation”) is through Jesus! Look at vv. 22-23:

The stone that the builders rejected
has become the cornerstone.
This is the LORD’s doing;
it is marvelous in our eyes.

Jesus – God Himself (John 1:1) – “became flesh and dwelt among us” (John 1:14); He “emptied Himself, by taking the form of a servant, being born in the likeness of men” and “being found in human form, He humbled Himself by becoming obedient to the point of death, even death on a cross” (Philippians 2:6-7). Willingly, He laid aside glory to be our Substitute (2 Corinthians 5:21) and make a Way for us through His own righteousness (1 John 2:1-2), even when His own people rejected Him (John 1:11).

For all these reasons – and the many more that we find in the Word regarding “the glory of our great God and Savior Jesus Christ” (Titus 2:13) – this is the day, every day is a reason to rejoice because the Lord made it and all He has done on our behalf in Christ!

But the psalmist did not end in rejoicing alone; he recognized our great need for continued salvation in verse 25:

Save us, we pray, O LORD!
O LORD, we pray, give us success!

And that is exactly why we get to gather to rejoice tomorrow – the continued answer to that prayer for all wretched sinners who have found the Way, Jesus – who “will save His people from their sins” (Matthew 1:21). We rejoice not in the beauty of the day but in the beauty of the Savior, not in the church but the Christ, not the salvation alone but the Savior!

Here are our Scriptures and songs:

  • Philippians 3:7-11

But whatever gain I had, I counted as loss for the sake of Christ. Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith— 10 that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death, 11 that by any means possible I may attain the resurrection from the dead.

  • Philippians 2:5-11

But whatever gain I had, I counted as loss for the sake of Christ. Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith— 10 that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death, 11 that by any means possible I may attain the resurrection from the dead.


We invite you to join us this Sunday at Christ Community Church in Grenada, MS!

We have Sunday School classes for all ages at 9:30a and worship – everyone is welcome – at 11:00a!

If you are concerned about social distancing or are at-risk, consider gathering with us at 10:00a for a small group Bible study in our worship center. There is plenty of room to spread out, but there is also opportunity to gather with others at the same time! No one will crowd you, and you can exit out of our side door and avoid the crowd coming in to worship after the Bible study!

Songs for Sunday, June 13, 2021

I have been struggling a bit lately when thinking about church – both local ones and the Church.

I wrote a few weeks ago about how impacted I was on a mission trip to the Beautiful Feet ministry in Ft. Worth, TX when I saw the way that being born again had impacted people in that ministry. There were people who were formerly homeless who exhibited more appreciation – more worship – in response to the gospel than they did getting off of the streets. It meant more to them to be “made alive” by Jesus Christ who had “forgiven all [their] trespasses” by “nailing it to the cross” than it did for them to find basic necessities for everyday life like food, shelter, and clothing (Colossians 2:13-14). For them, finding Christ and being saved by Him was not some figurative future eternal life; it was their life. It is the difference between being “born again to a living hope” (1 Peter 1:3) and grieving or mourning “as others do who have no hope” (1 Thessalonians 4:13).

The struggle for me has largely been about myself and how difficult it is to be Christ-minded and gospel-focused in every day life. And I wonder what it would take for our churches to be focused on Christ and His mission more than maintaining some sense of status quo.

I think Paul’s words to the church in Rome in Romans 12:3-5 are key in understanding the change that needs to happen – the change that those believers whose eternal life in Christ Jesus meant more than the new lives they found off the streets:

For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. For as in one body we have many members, and the members do not all have the same function, so we, though many, are one body in Christ, and individually members one of another.

Here are a few takeaways from those verses that are on my heart going into our gathering Sunday at Christ Community:

  • We need to have an appropriate view of ourselves. In order “not to think of [ourselves] more highly than [we] ought to think”, we need to have a realistic view of the fact that the only difference between believers and other sinners is the fact that Jesus has saved us and made us born again.
  • We need to be accountable for “the measure of faith that God has assigned”, realizing that He has something for each of us (and that thing is not to be a spectator in a pew or chair while “church” happens – not to be a consumer seeking a product or an audience seeking entertainment).
  • We need to remember that a church member is not like being a member of an organization. It is being part of “one body” (i.e., a body part). And we need to work out and get some of our members moving.

Why do I say all this?

Well, this Sunday, we are bringing the mission home. We will have some people giving testimonies, others praying, and some leading us in Scripture reading. We are going to shake it up a bit. And, whether it goes well, seems overly awkward, or flops by worldly standards, so long as we worship the Lord and pray to Him, praise Him, and preach about Him all according to His Word He will be pleased with our efforts. And, who knows? Maybe we will grow a little bit in the effort.

Here is our order of worship:

  • Romans 3:10

…as it is written: “None is righteous, no, not one….

  • Romans 3:23

…for all have sinned and fall short of the glory of God….

  • Romans 5:8

…but God shows His love for us in that while we were still sinners, Christ died for us.

  • Romans 6:23

For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

  • Romans 10:9-10

…because if you confess with your mouth that Jesus is Lord and believe in your heart that God raised Him from the dead, you will be saved. For with the heart one believes and is justified, and with the mouth one confesses and is saved.

  • Romans 10:13

For “everyone who calls upon the name of the Lord will be saved”.

  • Jesus Paid It All (O Praise the One)
  • Testimonies

{A few our our members will share what Christ did for them in saving them.}

  • Hebrews 4:14-16

Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.

  • Way Maker/Cornerstone (medley) —
  • 1 Peter 1:3-5

Blessed be the God and Father of our Lord Jesus Christ! According to His great mercy, He has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time.

  • Living Hope
  • (invitation) Almost Home

We invite you to join us this Sunday at Christ Community Church in Grenada, MS!

We have two services Sunday morning!

  • 8:00a for those who prefer greater social distancing and masks worn by all
  • 11:00a for everyone else

Refresh & Restore — June 3, 2021

This is he who came by water and blood—Jesus Christ; not by the water only but by the water and the blood. And the Spirit is the one who testifies, because the Spirit is the truth. For there are three that testify: the Spirit and the water and the blood; and these three agree. If we receive the testimony of men, the testimony of God is greater, for this is the testimony of God that he has borne concerning his Son. 10 Whoever believes in the Son of God has the testimony in himself. Whoever does not believe God has made him a liar, because he has not believed in the testimony that God has borne concerning his Son. 11 And this is the testimony, that God gave us eternal life, and this life is in his Son. 12 Whoever has the Son has life; whoever does not have the Son of God does not have life.

13 I write these things to you who believe in the name of the Son of God, that you may know that you have eternal life.[1]       

1 John 5:6-13

Greetings, Sojourner!

As I sit and write to you today, I find my mind fixated on this past weekend spent at the Beautiful Feet ministry in Ft. Worth, TX. I could write to you about how jarring it is to see people living in such poverty-stricken conditions. I could write to you of the desperate situations that led many of the people that we met, talked to, and prayed for onto the streets, but, instead, I find myself thinking about John’s words in v. 13 of today’s passage: “I write these things to you who believe in the name of the Son of God, that you may know that you have eternal life” – and that is what stands out in my mind about Beautiful Feet – the eternal life offered and the example of those who are now believers.

This was my second time to go and witness the work that God is doing through Beautiful Feet (the Feet), but there were two things that grabbed my attention this time: 1) the impact that being saved (truly brought from death in sin to eternal life in Christ) has on people, and 2) the beauty of the testimony that God Himself bears about His Son. I believe both fit hand-in-hand (or in-foot, as seems appropriate here) with this week’s passage.

As John continues bringing his letter to a close, he focuses in on the testimony concerning Jesus. We focused last week on how God molds the beliefs of those who are “born of God” (5:1) to share in His love (5:2) and exhibit that love in keeping His commandments (5:3). This week’s passage shows the three-part testimony of the Son (water, blood, and Spirit) through the Father and what it is like for Him to be the object of our faith!

The Testimony of Water – He Was Born

When it talks of water here, it is referencing Christ’s birth (think of a mother’s water breaking when it is time for a baby to be born). The birth of Christ is important, and more than a mere holiday, because it shows His humanity. Part of that testimony is that “when the fullness of time had come, God sent forth His Son, born of woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons” (Galatians 4:4-5). We see in these verses that Jesus’ birth was one of extremely specific timing and circumstances – at just the right time in human history, “foreknown before the foundation of the world but…made manifest in the last times for” our sake (1 Peter 1:20, 2 Corinthians 5:21).

Because “sin came into the world through one man” (Romans 5:12), Adam, all men would inherit a sin nature and the struggles that come with it. None of the sacrifices of the Old Testament system could take away sin, they could only point to the One who could, Jesus. Sin produces death (Genesis 3, Romans 6:23, Ephesians 2:1-2), and, as we have seen earlier in 1 John 1:9, we need God “to forgive our sins and cleanse us from all unrighteousness” – to cancel “the record of debt that stood against us with its legal demands” (Colossians 2:14). Our debt from sin needs to be paid, but everyone on earth is in debt just the same, unable to pay their own way much less anyone else’s.

The only acceptable payment would be via propitiation (2:1-2, 4:10), but no one on earth is worthy to make the sacrifice for us (Romans 3:10, 3:23). So, God Himself stepped down to sacrifice Himself (John 1:14) meaning that the eternal God willingly became mortal. He lived the life that no other human on earth was capable of living (1 John 1:8, 10) – sinless perfection (2 Corinthians 5:21, Hebrews 4:15) as the “one mediator between God and men, the man Christ Jesus” (1 Timothy 2:5). And He, in the Person of God the Son – fully God and fully man – “emptied Himself, by taking the form of a servant…[and] humbled Himself by becoming obedient to the point of death, even death on a cross” (Philippians 2:6-7), which is the second testimony.

The Testimony of Blood – He Died (Yet Lives!)

Blood was an important part of the sacrificial system in the Old Testament. Just as we saw our need for salvation through our forefather Adam in the first section, we see that the first physical deaths (God taking the lives of animals in the garden for their skins) were to cover the shame of Adam and Eve’s nakedness (Genesis 3:21). In the same way, our sin – and its shame – can be covered and cleansed by the blood of Jesus (1:7).

Jesus’ death on behalf of sinners shows love like nothing else (John 15:13). As I write this, it is Memorial Day, and I cannot help but think of those who gave their lives for the United States where I live. The way of life that is celebrated in America is bound up in the sacrifice of those brave men and women who died for their country and the ideals it represents. Their sacrifice points to the greater sacrifice of Christ, and we should be moved by and appreciate what He has done for us.

Think of the magnitude of His dying in our place: the God of the universe, “who created the heavens and stretched them out, who spread out the earth and what comes from it, who gives breath to the people on it and spirit to those who walk in it” (Isaiah 42:5), “shows His love for us in that while we were still sinners, Christ died for us” (Romans 5:8).

Just as it was important that He was born “in the fullness of time” (Galatians 4:4), we see that “at the right time Christ died for the ungodly” (Romans 5:6). He died the death that would provide cleansing of sins for all who trust (believe, have faith) in Him! Through His death, “God, being rich in mercy, because of the great love with which He loved us, even when we were dead in our trespasses, [makes] us alive together with Christ”, saving sinners by His grace (Ephesians 2:4-5). On the cross, He took the “record of debt that stood against us” because of our sin and “set it aside, nailing it to the cross” (Colossians 2:14). The old hymn “It is Well” sums it up beautifully[2]:

“My sin – oh, the bliss of this glorious thought – my sin, not in part but the whole, is nailed to the cross, and I bear it no more; praise the Lord, praise the Lord, oh, my soul!”

We do not have to mourn His death – thanks be to God! Jesus did not stay dead, and we can rejoice with the angels who said, “He is not here, for He has risen, as He said” (Matthew 28:6)! The “Lamb of God who takes away the sin of the world” (John 1:29) was different than other sacrificial lambs – He is risen forevermore as “the Lion of the tribe of Judah, the root of David”, the “Lamb standing as though it had been slain” on the throne (Revelation 5:5-6)! And through His death, and especially His resurrection, we see the victory that overcomes the world (5:4-5) and can echo Paul when He praises God for the resurrection in 1 Corinthians 15:57: “But thanks be to God, who gives us the victory through our Lord Jesus Christ” who is alive and well!

The Testimony of the Spirit
(and the Evidence of Eternal Life Where He Abides)

The life, death, and resurrection of Jesus Christ are irrefutable evidence from heaven, but He shows Himself to be true here on earth because His “Spirit is truth” (v. 6). This is important because His Spirit dwelling in those who are born again is how God abides in His children (4:16). If we claim to have Christ, we have His Spirit. Now, this is difficult because many people treat the Spirit awkwardly by either keeping Him at a distance and calling it reverence or treating Him like parlor tricks and calling it charisma. This is where last weekend at Beautiful Feet challenged what we far too often are willing to accept regarding being filled with God’s Spirit.

Beautiful Feet is more than a ministry that feeds hungry and clothes the poor. If you read the history of their ministry, you see their motto “Sharing the Gospel, Serving the Poor”, which is the entire scope of their ministry – the heart that God Himself has given them for the least-of-these in Ft. Worth. They want to share Christ with people in equal portion to the physical needs that they meet. They want to bless those who cannot bless them in return by giving them everything that Christ has to offer (and food, clothing, medical care – which pale in comparison to the gift of His grace). The thing that was most striking to me is the number of people who 1) are born again because they found faith in Christ through His grace and mercy and 2) those who are saved, after being discipled in the Word and finding employment and housing (which they desperately needed), are seen returning to the Feet to share the gospel (and meet physical needs) with others who were like them.

The Spirit is evident in their lives because they live out the gospel. The Spirit is not a parlor trick for them because tricks do not save (2 Corinthians 4:2); fake does not fool those who have been turned out on the streets; and only the love of Christ transcends “word or talk” to live in “deed and in truth” when sharing His love with others (3:18). God blessed these disciples through the Feet and servants of God who had “the world’s goods”, saw their brother and sister in need and opened their hearts because of the love of God poured forth in their hearts by His Spirit. These servants shared that love by laying their own lives down as worship – in response to the Life God gave them (3:16-17). How sad it is that this seems so foreign among church-people today!

Paul quotes Isaiah 52:7 in Romans 10:15: “How beautiful are the feet of those who preach the good news!” This is more than a theme verse for this ministry – or evangelism in general; they literally seek to be God’s feet as part of the His body – the Church (1 Corinthians 12:12). And, in serving with them this weekend, I realized that my feet do not carry the gospel as readily as they should. Forgive the crude parallel here, but I need a bit of a spiritual pedicure – for Jesus to cleanse my gospel feet that I may have share with Him (John 13:8).

John says that “the Spirit and the water and the blood” testify to who Jesus is and agree (v. 8), but he tells us that the “testimony of God is greater” than that of men because “whoever believes in the Son of God has the testimony in Himself” (vv. 9-10). I have had to look at my life and ask whether it agrees with the testimony of God, and I am asking that He arrange my life so that it testifies more to Him than about me, that my feet can be about His business rather than shod in Sunday shoes in the comfort of a church building or propped up serving my own laziness. I ask that He help you to do the same in your own life and grant the repentance and cleansing to walk His gospel out in the community He has planted you.


[1] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), 1 Jn 5:6–13.

[2] Horatio Spafford, “It is Well

Refresh & Restore — April 29, 2021

25 Husbands, love your wives, as Christ loved the church and gave himself up for her, 26 that he might sanctify her, having cleansed her by the washing of water with the word, 27 so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish….

32 This mystery is profound, and I am saying that it refers to Christ and the church.[1]       


Greetings, Sojourner!

Have you ever had something on your mind so much that you cannot let it go? When that happens, it is like you feel like it shows up in everything you look at – commercials, conversations, stores. It even seems like it is all you can talk about. That is what the past few weeks have been like for me, and the topic that has been the epicenter of my focus has been church – not a church, my church, or your church: the Church.

I have preached on it several times during these weeks. Even as I studied and planned to write on 1 John 4:7-21 today, the Church has been on my mind. Verses like 1 John 4:11 (“Beloved, if God so loved us, we also ought to love one another” and 4:20 (“If anyone says, ‘I love God,’ and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot love God whom he has not seen”) have me thinking of the way that the Church is to share the love of God with each other and the world around them. In 1 John 4:9 when John says that “the love of God was made manifest”, that is the love that was shown to, and now through, the Church. And, when you read passages like ours in Ephesians 5, you see that love is to be at the center of everything in the Church because Christ loves His Church and calls her His Bride.

What a beautiful image that is – the Bride of Christ!

Look at how the voice (“of a great multitude, like the roar of many waters and like the sound of mighty peals of thunder”) speaks of the Bride of Christ in the end times:

Let us rejoice and exult
and give Him the glory,
for the marriage of the Lamb has come,
and His Bride has made herself ready;
it was granted her to clothe herself
with fine linen, bright and pure”…. (Rev. 19:6-8)

The picture I see painted in Scripture here is the arrival of Christ’s Church in Heaven to be a marriage celebration – His Bride will finally have arrived! I think back some fifteen years ago when I laid eyes on my bride when the back doors of the Church open. That moment is seared into my memory and is clear and fresh on my mind today; it is a watershed moment for me. But, the magnitude of that moment, is but a tremor compared to Christ receiving His Bride.

Yet many of us do not see the Church in the same light. When we think of the Church, we think of buildings or denominations or traditions or religion or someone who professes to be a member of a particular church who we think lives more like Hell than Heaven. I have heard people say that they do not have a problem with Jesus; their problem lies with the Church (or with a particular church they have in mind). How does that fit with the way God’s Word talks about His Bride?

In Ephesians 5, we see a passage that often appears only at weddings. It seems to talk about this ideal marriage where a husband loves his wife with this self-sacrificing love. It absolutely is! It lays out that husbands are supposed to give themselves up for their wives in the same way that Christ did for His (v. 25). It shows how husbands are supposed to set their wives apart, loving them with the same care that they give to their own bodies (v. 28). But, while it highlights the way that earthly husbands should absolutely love their wives, it does so by looking at the way that Christ loved/loves His – He died for her, but He also lived for her!

It seems so easy to look at the church as a building or a house of religion. It is another thing entirely to look at her as Christ’s bride. Take the example above where people say they have no problem with Jesus, just the Church. How would that work if said to an earthly husband (even a mediocre one)? “Hey, man, I like you well enough, but I cannot stand your wife!” Any husband worth his salt would at least have a salty retort, and, at most, feelings would not be all that get hurt!

Jesus loves His Bride. He gave Himself up for her, knowing full well her faults and all the difficulties that would come as He – through His Word and His Spirit – grows her, sanctifies her so that “in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish” (v. 27). He knew her/our blemishes. He knew the wrinkles. He knew the sin. Yet “God shows His love for us in that while we were still sinners, Christ died for us” (Romans 5:8).

He gave us the example of Hosea who loved his wife even though she was a prostitute when he met her (Hosea 1:2-3) and had sold herself into physical bondage to another man. Just as Hosea went to that man and purchased his wife from him (Hosea 3:1-5), Jesus paid the price for us – His life – so that we could be free from the bondage of sin (Romans 6:6) and be His alone (1 Peter 2:9). Except in this scenario, the Church has a husband who loves her enough to die for her – but He LIVES for her despite death, “because it was not possible for Him to be held by it” (Acts 2:24)!

What a beautiful image that is! Yet I find my heart hurting as I think about the Church more and more. You see, part of the reason that the Church has been on my mind is noticing that the more I study the Word and the closer I get to Christ, the more precious the Church becomes to me – the more precious getting to be part of the Church becomes. And, when I see how the Church is treated around the world, facing persecutions and distress and dire circumstances, it both breaks my heart and fills it with joy and hope.

It breaks my heart because I am afraid that I would fail and fall away if such treatment began here. I am afraid that I would care more for the safety and comfort of my family than I would being a part of Christ’s Church. As bad as I hate to say it, I am afraid.

I see how many churches have shuttered their doors, even before the onset of the pandemic. I hear of people citing the recommendations – yes, they were merely recommendations and not laws where I live in Mississippi – of our state government as reasons to shut the doors of our churches. Now, I realize that most of this was done out of an abundance of caution (the recommendations and the decisions), but I wonder what the cost has been. I also do not fault the government for recommending such things. Are we to expect worldly government to recommend biblical teaching? I do not fault churches who, out of caution for their members, made decisions to go virtual or meet outside or have church in the parking lot or gather in homes. The Church is not a building, remember?

There are churches like Grace Life in Alberta, Canada who, when it was genuinely against the law to gather and worship Christ in their location, kept gathering anyway. Even when their pastor was arrested and jailed and fences (yes, plural) were built around their building, the Church was not stopped because “the Most High does not dwell in houses made by hands” (Acts 7:48). The same goes for His Bride.

Multiple churches in California faced similar situations and, pending legal appeals, face tens if not hundreds of thousands in fines even today.

I am trying to be careful and gracious when I talk about this, but I am reminded of Peter and John’s words when they faced something a bit stiffer than recommendations: “Whether it is right in the sight of God to listen to you rather than to God, you must judge, for we cannot but speak of what we have seen and heard” (Acts 4:19-20). If you keep reading, Peter and John did not heed the threats of the powers-that-be but kept preaching (Acts 4:23-31). And the result was more people added to the Church (Acts 4:32-37).

Where does that leave us today? I want to ask you where you stand regarding Christ. Do you belong to Him? Are you a part of His Bride, the Church?

Where I live in the Southern U.S., we have largely lost what it means to be a part of the Church or to be a part of a local church or congregation of believers. We use the word “member” like we would a member of a country club or a fraternity or sorority. But that is not the way the Bible uses it:

  • Ephesians 2:19: So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God….
  • Romans 12:4-5: For as in one body we have many members, and the members do not all have the same function, so we, though many, are one body in Christ, and individually members one of another.
  • 1 Corinthians 12:12: For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ.

Are you a member (like a dues-paying, sort of part ownership), or are you a member (like an arm or a leg)?

Pardon the pun, but I feel like my message here is a bit disjointed. I do not want you to miss my heart. So I will speak plainly: the Church has been on my mind, and I am afraid that we treat her too casually. I fear we have grown complacent and comfortable, not realizing our playing around is dismembering Christ’s Bride.

There is a set of verses that often get quoted in this context. I have quoted them myself often and increasingly more recently, but I think there is a greater message here:

“Let us hold fast the confession of our hope without wavering, for He who promised is faithful. And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.” (Hebrews 10:23-25)

It is not hard to see why this verse seems so appropriate. But, I think I have been emphasizing the wrong part. I have been focusing on what “is the habit of some” and not why that is not good. Plain and simple, we need each other. No, we do not need bodies to fill roles and carry out programs and ministries. We do not need teachers and leaders. We need the members of the body of Christ – we need the members of His Bride – to “hold fast” to “He who promised” more than His promises. We need each other to “stir [us] up…to love and good works”. We need to be “encouraging one another” – and “the Day” is “drawing near”! We need the body of Christ to be whole once more.

I pray this helps whomever it is meant to. If you need help finding a church home, I would love to help you.


[1] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Eph 5:25–32.

Songs for Sunday, April 25, 2021

Sundays are a special blessing for God’s people.

Every single time He graces us with another Sunday, we have a reminder that “He is not here, for He has risen as He said” (Matthew 28:6).

Every single Sunday we get to gather, we are reminded that those who have been saved by His grace have been “buried therefore with Him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life” (Romans 6:4).

I think that, sometimes, we allow ourselves to lose a little bit of that understanding. We let the random Mondays, Fridays, and the continual frustrations of every day life take away the joy and miraculous nature of the resurrection.

We can even lose some of that by focusing on church as a meeting or appointment instead of an opportunity to gather with your faith family, gather with the Church, in the presence of our resurrected King — don’t miss this: gather in the presence of King Jesus who is alive and well and seated at the right hand of the Father!

What will you do with your Sunday? He’s still risen!

That’s who we’re singing to and what we’re singing about this Sunday. We are coming together in worship of God the Father because of the finished work of His Son Jesus Christ while filled with His Holy Spirit. It is all about Him, and we are going to worship in that knowledge this Sunday. And we will have hope that can only be found in His Name!

Here are our songs:

  • Galatians 1:3-5

3 Grace to you and peace from God our Father and the Lord Jesus Christ, 4 who gave Himself for our sins to deliver us from the present evil age, according to the will of our God and Father, 5 to whom be the glory forever and ever. Amen.

  • Acts 4:12

And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.


We invite you to join us this Sunday at Christ Community Church in Grenada, MS!

We have two services Sunday morning!

  • 8:00a for those who prefer greater social distancing and masks worn by all
  • 11:00a for everyone else

Refresh & Restore — April 22, 2021

Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world. By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God, and every spirit that does not confess Jesus is not from God. This is the spirit of the antichrist, which you heard was coming and now is in the world already. Little children, you are from God and have overcome them, for he who is in you is greater than he who is in the world. They are from the world; therefore they speak from the world, and the world listens to them. We are from God. Whoever knows God listens to us; whoever is not from God does not listen to us. By this we know the Spirit of truth and the spirit of error.[1]   

1 John 4:1-6

Greetings, Sojourner!

You have been on my mind a lot over this past week. Thinking through the way that John talks to his audience – little children, beloved – makes me think of the great care he uses when talking to them. As I write to you, Sojourner, I hope you see my heart for you as well – my heart to see you grow closer to Christ through studying His Word and my desire that your relationship with Him become deeper through the process.

In thinking of you this week, I have also been thinking about the assurance that John offered us last week. It is good to be able to know where we stand with Christ and not have to wonder whether we belong to Him because of the hope and truth found in His Word. Part of trusting that the Word we have is true and comes from Him is that we are able to know what does and does not come from Him by how it fits with the Scriptures. This is what John talks about in our passage today – testing the spirits so that we know what comes from God’s Spirit or the spirit of antichrist.

Think back to the way John speaks of the Spirit in verse 3:23 from last week: “And by this we know that He abides in us, by the Spirit whom He has given us”. Today’s passage flows directly out of this, and for good reason. We can be sure that what we are taught through our pastors, Bible teachers, and Christian literature is of God by testing it according to the Word of God and the Spirit of God.

The idea of testing is a little too close to judging for some people’s tastes, but verse 1 here clearly tells us we need to “test the spirits”. The word translated test here means “to try to determine the genuineness of”[2] or “to make trial of [or] put to proof”[3]. Basically, whenever we encounter someone teaching, preaching, or writing about the Bible, we should test it – check its proof/genuineness by what it says about God’s Word. And, before you dismiss this, look at the way that the Berean believers were heralded for doing this very thing in Acts 17:11:

Now these Jews [in Berea] were more noble than those in Thessalonica; they received the Word with all eagerness, examining the Scriptures daily to see if these things were so.

Yes, they were eager to hear what was being preached, but not so eager as to take whatever was offered as truth simply because a “preacher” told it to them. I fear that we are not nearly as cautious as we should be.  

We have seen warnings like this from John already in 1 John 2:18-27 where he showed us the influx of antichrists – those who are literally against Christ and bring a false gospel to tear up churches and lead people astray. The primary issue with the message of the antichrists was first brought up in 1 John 2 (“Who is the liar but he who denies that Jesus is the Christ?”) and now emphasized more in today’s passage: “every spirit that does not confess Jesus is not from God” (v. 3). That word translated “confess” there in verse 3 is the same that is used in Romans 10:9 to describe the declaration or profession that Jesus Christ is Lord that accompanies salvation. Basically, these false teachers are professing false gospel and false truth to keep people from being saved. And anything that keeps people from salvation wants to see them kept in bondage to sin and death. This is serious business because they are presenting a false Christ!

Look at the way that Danny Akin puts the issue:

“If [Jesus] is just another enlightened religious teacher, He is permitted and tolerated as one opinion, one option, among many. If, however, He is the very incarnation of God, then the gospel and only the gospel is true and He is the only viable option for salvation amid the multitude of imposters.[4]

Basically, altering the truth of who Jesus is according to the Bible alters the gospel. An altered gospel holds no power – it points away from Christ, away from His life, death, burial, and resurrection. And anyone who preaches “a gospel contrary to the one you received” in the Word of God, that preacher is “accursed” – lost, damned, and devoid of the Holy Spirit (Galatians 1:9).

It is tempting to begin to list some people who I believe are marketing a false gospel here, but I believe it best to let God’s Word and His Spirit handle that Himself. Instead, I want to point you to the Truth – to Christ. Look at how verse 4 tells us “Little children, you are from God and have overcome them”. Christ is already victorious over these false teachers, and, if you are in Christ and have received His Spirit – “He who is in you is greater than He who is in the world” (v. 4). Christ is greater than the false prophets. Christ is greater than the antichrists. Christ is greater than the Antichrist. Christ is greater than Satan. He has won, is winning, and will ultimately reign forevermore over them – “they will make war on the Lamb, and the Lamb will conquer them, for He is Lord of lords and King of kings, and those with Him are called and chosen and faithful” (Revelation 17:14). The Jesus of the Bible – the Lamb of God who takes away the sins of the world – is greater.

If you are His, you have nothing to fear from false prophets. But, even though there is nothing to fear, we need to spend more time in the Word of God in order to “rightly [handle] the word of truth” (2 Timothy 2:15) and adequately test the spirits – to know the difference between “the Spirit of truth and the spirit of error” (v. 6). To help with this, I would like to show you some more warnings in the word of God regarding these antichrists, false prophets, and false gospel preachers:

  Jesus’ WarningsMatthew 7:15-20: 15 “Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves. 16 You will recognize them by their fruits. Are grapes gathered from thornbushes, or figs from thistles? 17 So, every healthy tree bears good fruit, but the diseased tree bears bad fruit. 18 A healthy tree cannot bear bad fruit, nor can a diseased tree bear good fruit. 19 Every tree that does not bear good fruit is cut down and thrown into the fire. 20 Thus you will recognize them by their fruits.Matthew 24:11-14: 11 And many false prophets will arise and lead many astray. 12 And because lawlessness will be increased, the love of many will grow cold. 13 But the one who endures to the end will be saved. 14 And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come.Mark 13:21-23: 21 And then if anyone says to you, ‘Look, here is the Christ!’ or ‘Look, there he is!’ do not believe it. 22 For false christs and false prophets will arise and perform signs and wonders, to lead astray, if possible, the elect. 23 But be on guard; I have told you all things beforehand.
  Paul’s WarningActs 20:28-30: 28 Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God, which he obtained with his own blood. 29 I know that after my departure fierce wolves will come in among you, not sparing the flock; 30 and from among your own selves will arise men speaking twisted things, to draw away the disciples after them.
  Peter’s Warning2 Peter 2:1-3: But false prophets also arose among the people, just as there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Master who bought them, bringing upon themselves swift destruction. And many will follow their sensuality, and because of them the way of truth will be blasphemed. And in their greed they will exploit you with false words. Their condemnation from long ago is not idle, and their destruction is not asleep.
  Jude’s WarningJude 4: For certain people have crept in unnoticed who long ago were designated for this condemnation, ungodly people, who pervert the grace of our God into sensuality and deny our only Master and Lord, Jesus Christ.

I urge you to take these warnings seriously. There are many voices that try to speak and have influence over you, and we need to be more and more vigilant and guarded over who we let speak truth in our lives. One of the gifts that God has given us is His Church. Our Christian walk is personal between us and our Savior, but it is not meant to happen in solitude. We are made to be members of the body of Christ (Romans 12:4-5; 1 Corinthians 12:12, 27; Ephesians 2:19). And God has called pastors to these churches to make His Word known and shepherd the “flock of God” (1 Peter 5:2, Ephesians 4:11). Sitting under the teaching of these pastors – Bible in hand following the example of the Bereans in Acts 11 – we get to hear from God.

If you are not a part of a local church, I urge you to find one where the Bible is preached, and Jesus is proclaimed. As much as I love you and enjoy writing – as much as I hope that these writings help you get closer to Christ, they are no substitute for being a part of a body of believers in a local church who will hold you accountable and walk with you (Hebrews 10:23-25). If you do not have a church family, feel free to contact me, and I would love to help you find one where you live.


[1] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), 1 Jn 4:1–6.

[2] Johannes P. Louw and Eugene Albert Nida, Greek-English Lexicon of the New Testament: Based on Semantic Domains (New York: United Bible Societies, 1996), 331.

[3] Spiros Zodhiates, The Complete Word Study Dictionary: New Testament (Chattanooga, TN: AMG Publishers, 2000).

[4] Daniel L. Akin et al., Exalting Jesus in 1,2,3 John (Nashville, TN: Holman Reference, 2014).

Songs for Sunday, April 11, 2021

There are some verses that have been on my heart for quite some time, but I have hesitated to post them here because I did not want to hurt anyone’s feelings. Isn’t that a scary thought — that I could have a portion of God’s Word on my heart, meditating on it, being convicted by it, and too afraid to put it out because of people’s feelings?

Hebrews 10:23-25 says:

Let us hold fast to the confession of our hope without wavering, for He who promised is faithful. And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.

For the over a year now, we have lived with Covid-19 – and, yes, there are those who have died as a result of it, too. I do not seek to argue against the virus or against those in government positions who have made mandates and recommendations as they saw fit in their positions. I am not waging war for or against vaccines. I am not diminishing the fear and caution that we have all struggled with. And I am especially not taking lightly those loved ones who have lost their life due to this virus or those who have had to make difficult decisions in the name of protecting those who are at-risk – those who would quite possibly die if they ever contract this coronavirus.

But I cannot help but see a trend – a trend of returning to “normal”, whatever that is. There is talk of states being fully opened for the sake of the economy. School has been in session for nearly a full year. Many have never stopped going to work – essential or not. Stores have been backed and crowded for months now. And, through all of that, these verses from Hebrews 10 have been on my heart.

I am afraid that we have wavered from our the confession of our hope and forgotten that “He who promised is faithful”. Did the same God who prophesied at length about so many things miss the global pandemic of 2020-21? Did He cease to be faithful this year or take a break? The obvious answer is no. Hope in Him “does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us” (Romans 5:5).

I am afraid that even though I try through writing devotions and posts like this, times of teaching and leading in worship, and opportunities that I have had to preach and proclaim to others about Jesus that I have neglected to “stir up” many of my brothers and sisters “to love and good works”. My fear of hurting people’s feelings who are making hard choices due to this virus has caused me to be silent – or at least quietly careful.

I am afraid that we are “neglecting to meet together” and that over this past year our neglect has grown into “the habit of some”. Thankfully, Christ Community has not closed her doors during this pandemic. This is not to criticize or condemn those churches who have made hard decisions. This is not knocking the various creative means of live-streaming, drive-thru-ing, parking lot or outdoor services, or any other means that people have tried to allow people to gather in difficult times. It is simply saying that we have held to the belief that gathering together as believers in worship of the King of kings and Lord of lords – of “our God and Savior Jesus Christ” (Titus 2:13) – is essential.

In regard to staying open, it has been a blessing that there have not been any mandates against the church in our state. Yes, there have been government recommendations that gathering be limited and that people be cautious. But haven’t there been recommendations about tobacco and alcohol and driving speed – each of which are accompanied by rigorous laws – that have been ignored for years and all of which carry high mortality rates? There are churches in California that have had to fight lawsuits from their cities because they believe the church is essential. Just this past week, GraceLife Church in Alberta, Canada saw local authorities build a fence around their church building so that they would no longer gather together.

Yet, we, in our freedom, have not remembered that we are free to worship – free to gather – not because of a benevolent and constitution-respecting government but because of a gracious and loving God who freed us from the bondage of sin and the death that accompanied it (Romans 6:23) and told us to “stand firm therefore, and do not submit again to a yoke of slavery” (Galatians 5:1). Government mandates and/or recommendations have not slowed the gathering of believers in persecuted countries. When the governments in those countries arrest, beat, torture, imprison, and, yes, even murder believers, their zeal to gather – their zeal to “not [be found] neglecting to meet together, as is the habit of some” out of grateful hearts to the One who died and rose for their salvation is not diminished one, single bit.

More than anything, I am afraid that we have forgotten that we have stopped looking and remembering that “the Day is drawing near”. We have gotten so wrapped up in fear and death and surviving that we forget that “He who promised is faithful” and that He – King Jesus – is coming back! And we have forgotten that, while we are waiting for His return, He has given us a mission. He has given us a “ministry” and “message of reconciliation” to remind people that “in Christ God was reconciling the world to Himself, not counting their trespasses against them” (2 Corinthians 5:18-19). He has called us to be “ambassadors for Christ, God making His appeal through us”, begging and imploring people “on behalf of Christ [to] be reconciled to God” (2 Corinthians 5:20).

I am afraid that, just as we have forgotten His second coming, that we have forgotten what He accomplished for us when He came the first time: “For our sake He made Him to be sin, who knew no sin, so that in Him we might become the righteousness of God” (2 Corinthians 5:21). Brothers and sisters, I think it’s time for Christ’s ambassadors to come back to our embassy – the local church to which He called – yes, called – you to be a part of. The local church – the local body of believers to which you were called to be a member – has been missing appendages that God intended for that local church to function as His body in the community where He planted it to be a lampstand (Revelation 1:20) “in the midst of a crooked and twisted generation, among whom you shine as lights in the world, holding fast to the word of life” (Philippians 2:15-16).

While I am afraid of these things, I serve a God who is greater than my fear. It is my prayer that He helps with your fear as well me with mine.

I hope you can see my love for you in these words, and I genuinely do not want to hurt your feelings or to hurt you in any way. My words may be inadequate to relay my heart, but God’s Word does not come up short or “return to [Him] empty, but it shall accomplish that which [He purposes]” (Isaiah 55:11).

Here are the songs we’ll sing tomorrow:

  • Romans 8:12-18

12 So then, brothers, we are debtors, not to the flesh, to live according to the flesh. 13 For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live. 14 For all who are led by the Spirit of God are sons of God. 15 For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!” 16 The Spirit himself bears witness with our spirit that we are children of God, 17 and if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him.

18 For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.

  • Chain Breaker
  • Goodness of God
  • Acts 2:22-24

22 “Men of Israel, hear these words: Jesus of Nazareth, a man attested to you by God with mighty works and wonders and signs that God did through him in your midst, as you yourselves know— 23 this Jesus, delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men. 24 God raised him up, loosing the pangs of death, because it was not possible for him to be held by it.

  • Glorious Day (Living He Loved Me)
  • So Will I
  • (invitation) Grace Has Called My Name