Refresh & Restore — May 26, 2022


24 Now I rejoice in my sufferings for your sake, and in my flesh I am filling up what is lacking in Christ’s afflictions for the sake of his body, that is, the church, 25 of which I became a minister according to the stewardship from God that was given to me for you, to make the word of God fully known, 26 the mystery hidden for ages and generations but now revealed to his saints. 27 To them God chose to make known how great among the Gentiles are the riches of the glory of this mystery, which is Christ in you, the hope of glory. 28 Him we proclaim, warning everyone and teaching everyone with all wisdom, that we may present everyone mature in Christ. 29 For this I toil, struggling with all his energy that he powerfully works within me.

2:1 For I want you to know how great a struggle I have for you and for those at Laodicea and for all who have not seen me face to face, that their hearts may be encouraged, being knit together in love, to reach all the riches of full assurance of understanding and the knowledge of God’s mystery, which is Christ, in whom are hidden all the treasures of wisdom and knowledge. I say this in order that no one may delude you with plausible arguments. For though I am absent in body, yet I am with you in spirit, rejoicing to see your good order and the firmness of your faith in Christ.

Therefore, as you received Christ Jesus the Lord, so walk in him, rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving.

See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ. For in him the whole fullness of deity dwells bodily, 10 and you have been filled in him, who is the head of all rule and authority.[1]

Colossians 1:24-2:10

Refresh & Restore — May 26, 2022 (Jesus Over All 11) Refresh & Restore | A JustKeithHarris.com Podcast

This week, we go back and get some good context from previous passages to help us understand where Colossians goes next. You can find the full text of this Bible study, complete with links, here: https://justkeithharris.com/2022/05/25/refresh-restore-may-26/
  1. Refresh & Restore — May 26, 2022 (Jesus Over All 11)
  2. Refresh & Restore — May 19, 2022 (Jesus Over All 10)
  3. Refresh & Restore — May 12, 2022 (Jesus Over All 9)
  4. Refresh & Restore — April 28, 2022 (Jesus Over All 8)
  5. Refresh & Restore — March 31, 2022 (Jesus Over All 7)

Greetings Sojourners!

For me, this is a week of transitions. I am a public school teacher, so I have transitioned from the regular school year to summer. I will transition right back next week for summer school. I will also start my second trimester at William Carey next week.

This is also a good time to look at the transition Paul makes in the book of Colossians.

He spends so much time in the first chapter of Colossians sharing his love for them and the deep and beautiful Christological doctrines they need. I have tried to show how he moves out of those topics into why he was writing to them and the church at Laodicea in the first place: false teachers/false gospel had made its way into their churches. He has shown them Christ and shown them love because he was about to have to tell them some things that they needed to hear that they may not want to hear. Since this letter is also from the Holy Spirit to every believer from then on to Christ’s return, there are some things that we need that we may not want.

This did not get framed this way in my thinking until yesterday. Yesterday was supposed to be a quick and easy work day, wrapping up the 2021-22 school year and getting (just enough of a) head start on next year to dive into summer. I had met Jamie Harrison (he’s been the guy behind the guy as long as there has been a Just Keith Harris ministry) for coffee and to discuss the book we are reading together – Do You Believe? by Paul Tripp. Every teacher up and down the halls was laughing and jovial. There were just a few things on the agenda and the pace and atmosphere of the day reflected all of that. Until my phone starting ringing….

I had been discussing the last few things that needed to be done with our ELA specialist, so I silenced my phone. No sooner than I had hit the button, another teacher burst into my room: “Xander’s busted his head. He’s in Candice’s room. It’s bleeding pretty bad.”

I ran. My mind raced faster than my legs. There was a crowd around Candice’s door. Faces were pale – but, then again, seeing someone “bleeding pretty bad” will do that to you, especially with a head wound.

Candice had everything under control, of course. Xander, on the other hand, was in full blown freak-out. “Am I gonna have to go to the doctor?!?!” Our school nurse then arrived, checked him out, and, when we saw the wound, it was clear to everyone – we were headed to the doctor. We did our best to put our fear down and let just the mama- and daddy-ness show forth. With that, there had to be questions of what happened and how did it happen and how brother and sister had managed to produce such an emergency.

Long story short, what Candice and I had told both of them hundreds of times in their life – and Candice had literally just reiterated to them – was ignored. They were rough-housing. No one was angry (I am thankful that they do enjoy playing with each other), but the roughhousing ended with Xander’s hard head against a harder object with the skin of his forehead in between.

As I drove, faster than I liked – while Keri cried out of worry and Candice held a cloth and ice pack to his forehead – I could not help but ask the question that every parent (Lord knows my parents had to) asks: why didn’t they listen to us? I was not trying to assign blame or punish – it was an accident, after all, but I was scared myself. I could see Candice’s eyes in the rearview. She was scared. There were plenty of what-ifs. Our wonderfully precocious and hard-headed boy’s head is precious to us. That is why we tell him what not to do – and tell him again – and again – and will tell him some more once the wound is officially closed.

That is what God did for us in giving us his Word, what Paul was doing for the Colossian and Laodicean churches, and what God still actively does for His people through His Spirit when they read the Word or hear it preached. And that’s what we need to get today before we move on next week to Paul’s specific teachings regarding the false teachers in Colossae.

Context is Key

If you have been reading the Bible studies I send out or have begun and continue in them, you will notice that I talk about context often. I believe one of the most dangerous questions that a believer can ask is what a particular verse means to you. The Bible means what God meant. The original authors – inspired by His Spirit – meant what the context of the original writing meant. Jesus did not proclaim that He was a Truth or a Way to Life but the Way, the Truth, and the Life (John 14:6). The Bible means what it means.

Today, that is a difficult concept for us. The idea of truth today is divided between two filters or lenses: moral relativism and post-modernism. Basically, moral relativism means that each individual gets to define their truth, and post-modernism denies the existence of truth outside of how an individual sees their truth. Yet the Bible defines itself outside of those filters. Look at 2 Timothy 3:16-17: “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.”

That sentence, in the context of the letter of 2 Timothy and that particular section shows us not only what that sentence means but, by doing just that, clarifies the importance of Scripture and context. Just prior to that sentence, Paul reminds Timothy of the “sacred writings” – Old Testament Scriptures – that he had been taught from by his mother and grandmother; Scriptures that “are able to make you wise for salvation through faith in Christ Jesus” (2 Timothy 3:15). This emphasizes how important the Word of God is for a person being saved, namely that it is a necessity (Romans 10:17). Immediately after Paul defined Scripture, he charged Timothy (and every other pastor after him) “in the presence of God and of Christ Jesus” to “preach the Word” (2 Timothy 4:1). Again, the context matters. Scripture is essential to salvation and it is clarified to be the only substance of preaching.

Look back at 2 Timothy 3:16-17 again. God “breathed out” Scripture. He produced it. Now, this is where a lot of people decide that this is too much for them. God’s Word – just like He does – must be understood in faith. If a person does not believe in Jesus, naturally they are going to deny any divine origin of Scripture. Likewise, if you deny God’s Word by ignoring it, not believing it, or simply refusing to let it interrupt your “best life” (I’m sorry, I couldn’t help sticking that in), you probably don’t believe in Him. God “breathed out” His Word to be “profitable” in the lives of His people. It is profitable for “teaching” (teaching right belief), “reproof” (correcting wrong belief), “correction” (Holy Spirit conviction of behaviors and lifestyles contradictory to God’s standard), and “training in righteousness” (teaching us how the Creator meant for life to be lived). It contains everything that can be known about God. It is enough, through the empowering of God’s Spirit, to make every Christ-follower “complete, equipped for every good work”.

Consequently, the book that Jamie and I have been reading, put this in a more beautiful way than I have ever heard. I can give you thick, theological answers as to why Scripture is important. I can try to break it down as best I can (which is what I was trying to do above). But, Paul Tripp put it in a way that brings tears to my eyes and in a way that absolutely reflects the context we need to see for why Paul was writing to the Colossian church: “When you get the word of God, you also get the God of the word, and that is a beautiful thing.”[2]

So, as we look at some key phrases in the verses that our last few Bible studies covered, we will be able to understand the context better. Hopefully, this will help us understand what God would teach us through this study.

Reteaching and Remediation of Colossians 1:24-2:10

There was a time when how I taught the Bible and how I teach English was more independent from each other. I tried to be what the school of Education at Ole Miss taught me to be in the classroom and what New Orleans Baptist Theological Seminary taught me to be in the pulpit. Well, I just do not quite fit either mold. So, now, I just teach how I teach in hopes of helping whichever context learn what they need to learn. I say that because school-teacher-me is leaking over into our Bible study today.

I have standards that cover various facets of 10th grade English. Whenever I teach the standards (central idea, theme, POV, rhetoric, etc.), it is not about my lesson; it is about what the kiddos need and whether they got it. In some cases where they do not get something, I just teach it again and try to change up my methods a little. But there are times when teachers need to break everything back down to square one and try a different approach. I am bringing a little reteaching and remediation to our Colossians study because God has allowed me a part in your walk with Him and I want to “present everyone mature in Christ” (1:28)!

I have picked out nine phrases or sentences from our passage from the past few weeks (you can find them here, here, and here) and what we started with today to help us have the opportunity to see what God wants us to get and the context that helps us get it the way He meant it. I’ll list the phrase or sentence and break it down as clearly and briefly as I am capable.

…in my flesh I am filling up what is lacking in Christ’s afflictions for the sake of His body, that is, the church…. (1:24) Our last two Bible studies looked at Paul’s sufferings. We need to understand that he was not being punished. He also was neither complaining about his sufferings nor bragging about his endurance. These people had never met him. He was an apostle – a specific office that only existed at the beginning of the early church (beginning in Acts and going until they died). He was given authority to teach them and help them have the necessary foundation. He was willing to suffer for the church – for them specifically, and they needed to know that.

I know that if Candice was to be in need and me not be available that I have folks who would do what needs to be done. My brothers, Kevin and Erin, have each dropped what they were doing and have come to her aid when it would take too long for me to get there. They would suffer for my kids. I have brothers at church who bear my burdens even when they have more on them than they should, yet they add mine without a thought. Knowing that impacted my relationship with them all. The Colossian church needed that with Paul – they needed to know that Christ would take care of His bride.

…to make the Word of God fully known…. (1:25) That is the point of the ministry of Paul as an apostle and Epaphras as their pastor. That is my goal in these weekly Bible studies. Full disclosure, if your pastor has a platform for ideals and not a pulpit for preaching the Word, you need to move on. The Word of God – all of it, not just the parts that make your heart flutter or your toes hurt – “fully known” is what is needed to be mature in Christ. You can have a PhD in the world issues, your preferred national platform, or the soapbox of your choice, yet being ignorant of the Word will matter more than any of them in the long run because there is no long run for any of them.

Him we proclaim, warning everyone, and teaching everyone with all wisdom, that we may present everyone mature in Christ. (1:28) Again, preaching and teaching the Word – and living it out through continual repentance and faith – is what is called for. If you want to grow closer to Christ, you need to be fed by His Word. If you do not want Him and His Word interfering with your life, that is a big deal – hence the “warning everyone” and “teaching everyone”. I hate being corrected. But I would hate it more to stand before Him and He tell me, “I never knew you; depart from me, you [worker] of lawlessness” (Matthew 7:23).

For this I toil, struggling with all His energy that He powerfully works within me. (1:29) The ministry of the Word – discipling other believers and helping them grow to maturity in their faith in Christ – IS WORTH TOILING. It is work. It is hard. But the strength comes from Christ.

…to reach all the riches of full assurance of understanding and the knowledge of God’s mystery, which is Christ…. (2:2) Preaching and teaching the Bible is not about knowledge. I mentioned earlier that I have things that my school kids need to learn. I help them get the knowledge they need, and that knowledge helps them on their way to the adult they are becoming. And I absolutely love teaching literature and writing. But the gospel is “riches”. I can take a Shakespearean sonnet and understand everything it has to offer. But reaching “all the riches of full assurance and understanding” is too lofty a goal for me to reach, yet it is so rich and valuable that I cannot help but pursue it and teach it and write about it.

I say this in order that no one may delude you with plausible arguments. (2:4) There is a seemingly inexhaustible supply of people trying to “delude you”. False teaching will make sense. This is why spending time in the Word is so important. It is a lot like being able to tell the difference between scammers on the phone and legitimate callers. The difference is that false teachers do not want your social security number; they are after your soul. This is a good time to remediate something I said above: if you are letting “preachers” speak into your life about worldly things that, to an earthly extent do matter, at the expense of preaching the Word, you are victim of a false teacher – or at the very least a preacher who cares more for whatever he wants to talk about than the sheep in his care.

…as you received Christ Jesus the Lord, so walk in Him…. (2:6) This reiterates the importance of the Word in the life of the Church. The church in America is currently being called out for not “so walk[ing] in Him”. Receiving Christ means living like He has taught in His Word. When Roe v. Wade is appealed, are you willing to foster or adopt (James 1:22, 26-27)? I am a Southern Baptist and just read the report of how too many in my denomination cared more about getting sued or earthly liability than in caring for people they could have protected and most definitely should have ministered to (James 2:13-17). Walking “in Him” means being hated as He was hated. It means loving like He loved. It means living like He lived. And it may mean dying like He died. If you have not “received Christ Jesus the Lord”, though – if you have not been saved, you will walk away.

See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ. (2:8) Next week, we will dive in specifically to this and the rest of the paragraph that follows. It is our responsibility to “see to it that no one takes [us] captive”. This is important. We need to be testing the spirit of those claiming to preach the Word (1 John 4:1-6). We needed to be testing whether the Spirit be in us, too (Philippians 2:12-13). Test what you read here as well!

Wrapping Up

I hope this helps you understand the importance of the Word. I am praying for you, dear Sojourner. More than anything, I am thankful that the God of the Word is sovereign and omnipotent and cares for folks like you and me. Hallelujah, and amen!


[1] The Holy Bible: English Standard Version. 2016. Wheaton, IL: Crossway Bibles.

[2] Paul David Tripp, Do You Believe?: 12 Historic Doctrines to Change Your Everyday Life Wheaton, IL: Crossway, 2021, 38.

Refresh & Restore — May 19, 2022

Therefore, as you received Christ Jesus the Lord, so walk in him, rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving. [1]

Colossians 2:6-7

Refresh & Restore — May 26, 2022 (Jesus Over All 11) Refresh & Restore | A JustKeithHarris.com Podcast

This week, we go back and get some good context from previous passages to help us understand where Colossians goes next. You can find the full text of this Bible study, complete with links, here: https://justkeithharris.com/2022/05/25/refresh-restore-may-26/
  1. Refresh & Restore — May 26, 2022 (Jesus Over All 11)
  2. Refresh & Restore — May 19, 2022 (Jesus Over All 10)
  3. Refresh & Restore — May 12, 2022 (Jesus Over All 9)
  4. Refresh & Restore — April 28, 2022 (Jesus Over All 8)
  5. Refresh & Restore — March 31, 2022 (Jesus Over All 7)

Greetings Sojourners!

Suffering. Over the last few weeks of studying to write these Bible studies, I have found myself thinking about it again and again, and with it a question: is there anything in my life for which I would willingly suffer?

Of course, you can imagine the answers that would receive a willing yes – or at least ones that I would hope to say ‘yes’ to or that I at least should be willing to suffer for: Jesus, family and loved ones. But what is the likelihood that I – in the normal scope of circumstances and the trajectory of my life – would have to be willing to suffer. At most, the things in my life that approach suffering are mere shadows of it or discomforts.

Last week’s passage looked at how Paul suffered on behalf of the church and, more importantly, why he was willing to suffer. First, he found the “surpassing worth of knowing Christ” (Philippians 3:7) to outweigh the discomfort of worldly suffering. But, second, he toiled and struggled to “present everyone mature in Christ” (ch 1:28-29) so that “no one may delude [them] with plausible arguments” (ch 2:4). He was willing to suffer so that the church would grow closer to Christ and be presented “mature” (ch 1:28) – that the church would have the life that the Bible talks about (and live it).

As a pastor and teacher of the Word – as a disciple of Christ who is supposed to be making disciples (Matthew 28:19), that is pretty much the goal: to reach people with the gospel of Christ and help them grow closer to Him. But that leaves me with more questions. I’ll offer them to you as well:

  • Is this a goal (making disciples and helping them mature in their faith) that would drive you to be willing to suffer, or is spiritual maturity something you care about at all?
  • Do the lives of those who profess Christ make everything that Christ has promised His people – the lifestyle and character traits as well as the blessings – seem right and true?

This would be an easy place to turn and bash the church. Bashing, or even just bad-mouthing, the church is a popular activity even among those who claim to be a part of it. I wish I could say that I have not done it, but I have come to realize that how I view – more importantly how I treat – the church, the Bride of Christ, says a lot about me. I cannot imagine someone coming to me to bad mouth Candice. Wrath would be readily available and grace in short supply. The church is to Christ what Candice is to me – and more.

The longer I walk with Christ and the more closely I am grafted into that body through my local church, I find that I have great hope for the church: His name is Jesus. And I pray that He sees fit to use me to help her – to make a difference through the ministry of the local church He’s called me to serve.

But that is never easy. Suffering may be involved. It is good that the “surpassing worth of knowing Christ” is more and better than any bad suffering can bring.

I cannot think about people who love and care for the church and who would willingly suffer to see her members grow in maturity without my mind being drawn to Dietrich Bonhoeffer (pronounced BON-hoff-er). He was a pastor, a theologian, a teacher, a spy, and later a martyr under the Nazi regime in Germany. His story is now viewed as remarkable, but he would not have thought it so. He pastored and trained pastors, many of whom were imprisoned or martyred by the Nazis themselves. Much of his time and ministry was spent helping young ministers know and grow in Christ.

The aspect of his story that comes to mind here is when his compatriots convinced him to be smuggled to America so that he would be safe and be able to continue to serve God and be active in Kingdom work. When he got to America, things were so much more peaceful than in WWII Germany, but he had no peace. The only Kingdom work he could think about or focus on was back in Germany – back where nothing good awaited him. He fell under the conviction that he had left where God had called him to be. So, he repented. He got smuggled back into Germany where he would eventually be arrested by the Gestapo and imprisoned in various places until he finally reached the Flossenburg Concentration Camp in Bavaria.

That is the kind of hope that comes only from Christ. The “surpassing worth of knowing Christ” makes every other thing of considerable value to be counted as “rubbish” or dung (Philippians 3:7-8). Knowing Him and seeking His Kingdom is like discovering a treasure worth more than everything you own – worth so much that you would cash it all in to possess it; it is realizing that you have found a relationship with the One whose value so outweighs your own and rejoicing that He loves you despite your unworthiness (Matthew 13:44; Romans 8:31-39).

That is the hope that made Paul willing to suffer and follow Christ’s example and sacrifice. Suffering paled in comparison to seeing others come to know Christ and follow Him. Suffering on earth is temporary, but God’s Kingdom has no end! And that is the hope that I want to help point us to today. If you have “received Christ Jesus the Lord”, you can “walk in Him” by being “rooted and built up in Him and established in the faith”.

“received Christ Jesus the Lord”

There are so many ways that people describe what it means to be in Christ – saved, born again, Christ-follower, Christian, etc. Sometimes it can feel like people are speaking Christian-ese or some sort of church language. To a certain extent, those terms are simply biblical ways to describe what happens when people repent of their sins and believe in Jesus, but that also sounds Christian-ese. Then, there are some who use these terms to camouflage their disbelief and navigate the waters of church culture. Even Demas was able to serve alongside Paul, completing “Christian” work until he “in love with this present world” abandoned him to go to Thessalonica (2 Timothy 4:10).

There are many today who once claimed Christianity but have abandoned the religion – or deconstructed their faith to construct something different in its place. Where I live in the southeastern United States was formerly known as the Bible Belt. There was a church on every corner and everyone seemed to know (at least) about Jesus, but that is not the case anymore. In fact, the predominant worldview in America as of 2021 is “moralistic therapeutic deism” which helps people speak of God generically and hold to whatever beliefs make them feel most comfortable, even attending churches for community when believing none of the Bible’s teachings.[2]

In a world where we sometimes casually speak about Christianity, especially in the church, I think it is helpful for us to look at what Paul means here when he says “as you received Christ Jesus the Lord” (v. 6). Jesus did not die for community. I like the way Jesus Himself put it: He came “to give His life as a ransom for many” (Matthew 20:28). He is “the Lamb of God who takes away the sins of the world” (John 1:29). He is “Jesus Christ the righteous…the propitiation for our sins” (1 John 2:1-2). He, “being rich in mercy”, came to make those who “were dead in the trespasses and sins in which [they] once walked” to be “made…alive together with Christ”, saving them by His grace (Ephesians 2:1-2, 4-5)! He died – and raised from the dead – for more than shallow religion offers.

Surely Paul would not willingly suffer – much less Jesus die – for people to generically call on Him as a label for their community while denying Him as Savior and Lord. In fact, the Bible speaks to this specifically. Paul clarifies this as a spiritual matter in 1 Corinthians 12:3:

“Therefore I want you to understand that no one speaking in the Spirit of God ever says ‘Jesus is accursed!’ and no one can say ‘Jesus is Lord’ except in the Holy Spirit.”

Basically, one cannot decide to accept Christianity while rejecting – essentially saying “to Hell with” – the Christ of Christianity. He is the Lord of the saved and rejected by all others. Romans 10:9, the model for true belief and what it looks like to be in Christ, leaves no room for someone to claim Him without submitting to Him as Lord:

“…because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised Him from the dead, you will be saved.”

Submitting to Him is the confession – not lengthy or difficult doctrines. Confessing to the world that He is your Lord – with your mouth and especially your life – and that you commit to believing what the Bible says about Him, namely His death and resurrection are the hallmarks of being saved. The language is important because it comes from the Bible. It is important because it teaches us how to be saved and, then, what it means to follow Him.

That word “receive” from our passage today is a good indicator of what it means to “be saved” and for Jesus to be one’s “Lord”. In the original language, that word meant “receive with or to oneself what is given, imparted, delivered over…to receive into the mind, be taught”[3]; it meant that something of value had been offered or taught to be implanted and become part of the learner. The message of the gospel tells the truth about man, sin, and gives invitation and opportunity to repent of sin and believe in Jesus – to have faith and trust that He is who His Word proclaims He is and that He will do what He promised, namely bring lost sinners from death to eternal life. For those who get “saved”, they hear this message and respond to its call in repentance and faith, or they remain in their sins by rejecting the message and continuing on unchanged.

To reject the message means it is not received. This is clear. There are people who seek after many religions or philosophies. They would reject the idea that Jesus is who the Bible says He is. But, to “be saved” is to “receive Christ Jesus the Lord” – to believe what the Bible says about Him and live life the Life He gives following His example and commands. This is not a legalistic set of laws but a response of love to Him who loved us and thankfulness toward Him for all He has done and is doing on our behalf (v. 7).

This is a good opportunity, dear Sojourner, to assess whether or not you have received Him.

Jesus Himself speaks about this in His Sermon on the Mount:

“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’[4]

These words give me pause every time I read them. They do today. Salvation does not fall on me and my works, though. It lies solely on Him. Have I received Him – not just using His name and trying to work in His name? The Bible is clear that “everyone who calls upon the name of the Lord shall be saved” (Joel 2:32, Romans 10:13) – those that call out to Him to save them, submitting to Him and trusting in Him as Savior.

Paul talks about a difference between the lives of the world and in those who have received or learned Christ in Ephesians 4. He describes those who have not received Christ as walking “in the futility of their minds” rather than walking in Him (Ephesians 4:17). He says that those who have not received Christ are “callous” – hardened due to “sensuality” and practicing all manner of “impurity” (Ephesians 4:19). Then, he issues one of the most chilling litmus tests for believers:

“But that is not the way you learned Christ – assuming that you have heard about Him and were taught in Him, as the truth is with Jesus, to put off your old self, which belongs to your former manner of life and is corrupt through deceitful desires, and to be renewed in the spirit of your minds, and to put on the new self, created after the likeness of God in true righteousness and holiness.” (Ephesians 4:20-24)

Paul – really the Holy Spirit appealing to the church through Paul – does not leave room for one to have “learned Christ” while living like the world. When he talks about “assuming that you have heard about Him”, it chills up my spine as I examine my own life. This is not a question of my perfection or track record – but His!

So, I ask you to examine yourself. Have you “received” Him? If so, He has surely received, saved, loved, and adopted you as His! If not, I invite you to repent and believe!

“rooted and built up in Him and established in the faith,
just as you were taught”

Until one has “received Christ Jesus the Lord”, there is no need to attain for maturity. Knowing Christ is not a class – although there are Bible teachers in churches who are meant to teach you what the Bible says for how to live your life. What I mean is that there is no program to progress through – no degree to attain. If one is not in Christ, he or she is dead. There is no maturity in death, only decay!

I find it interesting that Paul found presenting “everyone mature in Christ” (ch 1:28) as worthy of “struggling with all [Christ’s] energy” (ch 1:29) while all of our – honestly, I am speaking for me and the local church I serve – energy and focus goes elsewhere. We have to constantly be reminded that the Great Commission is about making disciples – not converts. Part of the reason is that making converts seems to be relatively easier – all we have to do is proclaim the gospel; Jesus does the saving!

Making disciples (discipleship) is difficult for us because it takes time. Sometimes we convince ourselves that we can travel somewhere, preach the gospel, and let someone else disciple the converts. But, unfortunately, we have many who profess Christ who no one disciples. They are handed a Bible, often given a job or ministry in the church, and wished good luck on their efforts. No one really took a concerted effort to disciple me until I had already been in ministry for over a decade and had burned out. To think, I was a little offended when an interim pastor approached me in my thirties and asked if I was interested in being discipled and growing in my walk with Christ. I am thankful for the offense, and, now, I seek to offend others in the same way!

I never realized what all it took to disciple someone – to truly labor and desire for their maturity – until a few years ago when my daughter received Christ. I also never fully understood the difficulties. She sees more of my walk with Christ than most anyone else, definitely more than anyone but Christ Himself and Candice. She sees my failings. She sees when I need to repent and whether or not I do. She sees when I read the Word and whether I worship God at home. What I try to teach her from the Word cannot remotely hope to compare to what she sees me living out. It is terribly frustrating at times, but, ultimately, it is a great joy to get to struggle and strive. I cannot imagine being satisfied with my own comfort if she would not be found mature in Him.

Paul did not have a wife or children. He cared that way for the churches he was called to serve. He looked at the Colossian church the way I look at Keri. He did not plant the church there, but the gospel he preached at Ephesus birthed that. Now, as I grow closer to Christ myself and mature to see more of what He has called me to, I understand more of what Paul wanted for the churches – and why he wanted them to be “rooted and built up in Him and established in the faith, just as [they] were taught, abounding in thanksgiving”.

Rooted

To be rooted in Christ lies in that foundation – “just as you were taught”. This reminds me of the parable of the sower in Matthew 13:1-9. Some of the seed was sown on the hard packed earth of a path and was eaten by birds. Other seeds fell on shallow soil over bedrock; there was not enough depth for roots to develop that would sustain growth. Similarly, some seeds feel among thorns and were choked out. But the seeds that were sown on the good soil developed healthy roots, received all of the nutrients the soil offered, received all of the light and water they needed, and grew into healthy plants that multipled “a hundredfold, some sixty, some thirty” (Matthew 13:8).

Roots not only provide a means to gain sustenance but also support and strength. Think about how many times following a storm there are large trees whose roots snap off below the ground. The roots were enough to sustain the tree to grow large, but they never developed enough to withstand the pressure that comes with winds and storms. Yet there are very large and extremely old trees that line areas of the Gulf Coast in southern Mississippi. Their branches are gnarly as they have been whipped by hurricane after hurricane. Their branches bear the marks of the wind, but their roots have sustained them and held them safely in the ground.

So it is with Christ. To become mature, you must be rooted in Him. Like the branches of a grape vine have no hope of producing grapes without being attached to their vine, “apart from [Christ] you can do nothing” (John 15:5). The same gospel that brings the invitation to receive Christ also sustains. A Christian will never outgrow the truth of the gospel but, rather, studying and knowing it more means that our roots are dug deep into its good soil. Continuing to study the Word and walk with Christ draws sustenance and leaves us firmly planted in Him.

In the coming weeks of this study, we will look at the winds of false teaching that were attacking the Colossian church. There are similar winds today. The only way to withstand is to be rooted in Christ.

Built Up in Him

What good is a foundation if no one builds on it? What good are roots if there is no tree?

We looked earlier at some of Paul’s words in Ephesians 4. Earlier in that chapter, he spoke to this:

“Rather, speaking the truth in love, we are to grow up in every way into Him who is the head, into Christ, from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love.” (Ephesians 4:15-16)

Disciples grow as they study God’s Word and put it into practice. That’s right: practice. Too many people have been allowed to profess Christ with their mouths on a single occasion and deny Him with their lives in every moment following it. (This typically cues a chorus of “Thou shalt not judge”.)

Paul illustrated being build up in Christ to the Ephesian church by talking about love being the catalyst. Jesus Himself said that all of the law could be summed up by loving God and loving people (Matthew 22:36-40). Love is an action. Love is a constant choice to remember what God did for us in Christ and to share that with others. Love requires effort. The church is not built with bricks and mortar but with those who have received Christ serving Him and sharing Him with others.

Established in the Faith

This word is more closely related to assurance – that one can know that they have received Christ. To be “established in the faith” is to have the Spirit of God in you, leading and guiding. Honestly, and I am trying not to generalize this too much, if any of the things written about in this Bible study (receiving Christ, being rooted, and being built up/growing in Him) are missing, there is reason for concern, especially receiving Him.

One of the greatest issues for people in the former Bible Belt is false assurance. If someone has been allowed to profess Christianity with no connection to Christ, no fruit for decades, there is little to convince them otherwise. Think back to that chilling warning from Jesus in Matthew 7; there will be people who have claimed Christ in name only who will not be welcomed into eternity with Him. This is why Paul was willing to suffer to see people presented as mature. They were faced either with assurance of faith in Christ or outed as frauds. Demas could only stay with him so long before his love for the world overrode his words.

It is an uncomfortable thing to be confronted with a harsh truth. The harsh reality that your life does not bear fruit of a relationship with Christ offers opportunity for repentance and faith – opportunity to receive Him. But it does no one any good to save their feelings on earth if only to allow them to die and go to Hell. One way is love; the other hate.

Maybe you do not feel as if you are “established in the faith”. That is not necessarily a bad thing. Sometimes our trees need pruning. Sometimes we need to be confronted with present sin and repent – to “bear fruit in keeping with repentance” (Matthew 3:8). But, maybe, you have merely talked the talk. Maybe you learned enough Christian-ese to converse and fit in with the locals.

It is a good thing to be confronted with harsh truths. If you realize that you have never received Christ, it is not too late. The same words that showed us earlier what it means to believe show us how to receive Him now. Romans 10:9-10 says:

“…because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised Him from the dead, you will be saved. For with the heart one believes and is justified, and with the mouth one confesses and is saved.”

There is no better time for such a confession than right now. If you would like to talk, I would love to help you; feel free to reach out any time.

Wrapping Up

I have gone on longer than normal, but I definitely feel that this is important. Anything worth suffering over is worth our attention. And the state of our soul in the face of the holy and righteous God of the universe is worth attention.

I began by talking about Dietrich Bonhoeffer and how his repentance led him back to Germany and, ultimately, to Flossenburg Concentration Camp. But I did not tell you what happened to him there.

This is usually the part of the story where something inspirational comes, and that definitely happens here. But nothing comes out of the wings to save Bonhoeffer from the fate one would expect at a concentration camp.

As WWII was drawing to a close – Hitler had already committed suicide and the Third Reich was preparing to surrender, the Nazis still harbored great hatred toward Bonhoeffer. They hated him so much, in fact, that one of their last official actions would be to have him executed rather than letting him go free after the surrender.

The morning of his death, he was not sad. He preached a sermon to people in the camp with a fellow prisoner, a British officer, standing watch and Nazi soldiers waiting to accompany him to his execution. When he finished preaching, he went with them willingly. In the moments before his hanging on the morning of April 9, 1945, he bowed his face to the ground, prayed to the Christ he would meet face-to-face minutes later, and uttered the words: “This is the end – for me, the beginning of life.”

From an earthly perspective, this seems like such a sad story. But, the longer I walk with Christ, it is a story of hope. How could a man not fight against his executioners? How could he proclaim the gospel truth to his killers on his way out of this world? Hope. Hope in Christ that comes from being “rooted and built up and established in the faith”. Hope that comes from receiving Christ Jesus the Lord.

I cannot boast of great courage like that in my future. I can boast only in Christ and the hope He gives me now.

I pray He gives the same and more to you.

Hallelujah, and amen.


[1] The Holy Bible: English Standard Version. 2016. Wheaton, IL: Crossway Bibles.

[2] Barna, George. Rep. American Worldview Inventory 2021, Release #02: Introducing America’s Most Popular Worldview – Moralistic Therapeutic Deism. Glendale, AZ, 2021.

[3] Zodhiates, Spiros. 2000. In The Complete Word Study Dictionary: New Testament, electronic ed. Chattanooga, TN: AMG Publishers.

[4] The Holy Bible: English Standard Version. 2016. Wheaton, IL: Crossway Bibles.

Refresh & Restore — May 12, 2022

24 Now I rejoice in my sufferings for your sake, and in my flesh I am filling up what is lacking in Christ’s afflictions for the sake of his body, that is, the church, 25 of which I became a minister according to the stewardship from God that was given to me for you, to make the word of God fully known, 26 the mystery hidden for ages and generations but now revealed to his saints. 27 To them God chose to make known how great among the Gentiles are the riches of the glory of this mystery, which is Christ in you, the hope of glory. 28 Him we proclaim, warning everyone and teaching everyone with all wisdom, that we may present everyone mature in Christ. 29 For this I toil, struggling with all his energy that he powerfully works within me.

2:1 For I want you to know how great a struggle I have for you and for those at Laodicea and for all who have not seen me face to face, that their hearts may be encouraged, being knit together in love, to reach all the riches of full assurance of understanding and the knowledge of God’s mystery, which is Christ, in whom are hidden all the treasures of wisdom and knowledge. I say this in order that no one may delude you with plausible arguments. For though I am absent in body, yet I am with you in spirit, rejoicing to see your good order and the firmness of your faith in Christ.[1]


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Refresh & Restore — May 26, 2022 (Jesus Over All 11) Refresh & Restore | A JustKeithHarris.com Podcast

This week, we go back and get some good context from previous passages to help us understand where Colossians goes next. You can find the full text of this Bible study, complete with links, here: https://justkeithharris.com/2022/05/25/refresh-restore-may-26/
  1. Refresh & Restore — May 26, 2022 (Jesus Over All 11)
  2. Refresh & Restore — May 19, 2022 (Jesus Over All 10)
  3. Refresh & Restore — May 12, 2022 (Jesus Over All 9)
  4. Refresh & Restore — April 28, 2022 (Jesus Over All 8)
  5. Refresh & Restore — March 31, 2022 (Jesus Over All 7)

Greetings Sojourners!

I have wracked my brain to think of how to introduce this week’s Bible study in some creative and catchy way. But all I can think is that I wish this section was not in the Bible. I know that sounds terrible.

This passage highlights an area of struggle – of inadequacy – for me. Simply put: I do not want to suffer. I want to be comfortable. I want to be free of anxiety and depression and anger and difficulties and…well, discomfort in general. To a certain extent, this means that I am just like everyone else. But, for me, specifically, this is part of the “passions and desires” of my worldly self that need to be crucified (Galatians 5:24).

When I read and study the Bible, I try to follow James 1:22 and be a doer of the Word who hears the Word preached (or comprehends the Word while reading) and actually does it. Unfortunately, that is hard. And I fail at that. A lot. And there are parts that I come to, like today’s passage where I just simply do not want to do what it says or participate in what it talks about.

The idea of suffering in Scripture comes up more than most people realize. Many do not see it because the verses that we pick out to focus on allow us to ignore the sections that deal with it. There is a form of false teaching that is quite prevalent today known as the prosperity gospel. It basically proclaims that God has health and wealth for you should you simply remain faithful. If you give money or support certain ministers or speak positive things into existence, then there is a blessing (in the form of, again, health and wealth) waiting for you.

What about Daniel, Hananiah, Azariah, and Mishael (Shadrach, Meshach, and Abednego)? People talk about the wealth and prosperity they had in Babylon. They talk about the power to rule and govern that they received. What about when Nebuchadnezzar had the made eunuchs and stripped them of their God-honoring names for Babylonian idolatry? Were they not still slaves in Babylon, far from their home?

What about Jesus? He was poor and hated while on earth. Are we more than Him? No. Listen to Jesus’ words in John 15:18-21:

“If the world hates you, know that it has hated me before it hated you. If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you. Remember the word that I said to you: ‘A servant is not greater than his master.’”

That passage scares me. And it comforts me. I am frightened of suffering and persecution, but I long to be associated with my Savior. I do not invite suffering – and especially do not long for it – but am I willing to “count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord” (Philippians 3:8).

Today’s passage specifically deals with suffering in a manner that continues in Jesus’ suffering during his time on earth (and for His Bride, the Church). We get to see Paul talk about why the suffering he is experiencing – remember, this is one of the prison epistles written prior to his martyrdom – are worth it because they help bring people to Christ and those who are in Christ to maturity.

Are we willing to suffer – or even be uncomfortable – for someone to know Christ? Is our desire for comfort greater than our desire for Christ?

I am asking myself these questions as I write and can assure you of one thing, I am not boasting of what I have or can accomplish in this week’s Bible study. If no one else needs to hear this, I write to myself.

Paul’s Example

To understand where Paul is coming from – his perspective on suffering, one must first understand his testimony. He was not born Paul, the Apostle to the Gentiles. He was born Saul of Tarsus, “circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the law, a Pharisee; as to zeal, a persecutor of the church; as to righteousness under the law, blameless” (Philippians 3:4-6). He was the cat’s pajamas – all that and a bag of chips – or, to quote one of my sophomores – good, like great.

When the apostles were preaching in Jerusalem following Jesus’ death, resurrection, and ascension, the church was exploding. The church at the time was known as “the Way” (Acts 19:9, 23; 24:14, 22) because they were in consistently focused on preaching the gospel to everyone who listed and living it out in their lives. Thousands were being baptized and “the Lord added to their number day by day those who were being saved” (Acts 2:47). Those who were being saved were ecstatic. The Pharisees and Saul were irate – and murderously so.

Peter and John were arrested for healing “a man lame from birth” (Acts 3:2) and proclaiming the gospel in Solomon’s Portico (Acts 3:11-26). The powers-that-were admonished them to cease preaching, leveeing every threat they could muster of suffering and death, and Peter infamously replied: “Whether it is right in the sight of God to listen to you rather than to God, you must judge, for we cannot but speak of what we have seen and heard” (Acts 4:19-20). And speak they did.

From there, the church grew even more. It prayed for boldness (Acts 4:23-30), and God answered their prayer by granting that they “were all filled with the Holy Spirit and continued to speak the word of God with boldness” (Acts 4:31). The status quo in Jerusalem was in the rear view at that point. The church was thriving and ministering to each other and those around them. The Holy Spirit was moving. But the chief priests and Pharisees were not willing to budge a single inch. Instead, they called in Saul of Tarsus.

Saul enters the narrative of Acts at the end of the life of a man named Stephen who was described as “full of grace and power…doing great wonders and signs among the people” (Acts 6:8). Local synagogue members rose up against him trying to tear down his preaching, but “they could withstand the wisdom and the Spirit with which he was speaking” (Acts 6:10). They were not listening. They did not repent and believe at the gospel preached. They grabbed him and drug him before the council. Their anger was met with grace as Stephen’s face “was like the face of an angel” (Acts 6:15). They leveed charges against him to the council, and he charged them all by preaching. They heard him and were “enraged” and “ground their teeth at him” (Acts 7:54). They heard but would not repent. They “laid down their garments at the feet of a young man named Saul” (Acts 7:58). They picked up heavy stones and threw them one by one to execute him.

I cannot imagine being in Stephen’s situation. I am afraid I would have faltered or given in or remained silent. Yet Stephen made two more statements: “Lord, Jesus, receive my spirit” and “Lord, do not hold this sin against them” (Acts 7:59-60). The Lord granted his request and let him sleep while his body was murdered. The servant was not greater than the master. He received what his Savior received. He responded as His Savior responded. “And Saul approved of his execution” (Acts 8:1).

Saul went to work against the church in Jerusalem. His task was described as a “great persecution” where he “ravaged the church” (Acts 8:1, 3). He viciously attacked Christ’s bride. Yet her work continued. The work of the church did not stop in suffering but instead spread, “scattered throughout the regions of Judea and Samaria” (Acts 8:1). It spread so that Saul got warrants for imprisonment and execution against the church in Damascus – that “if he found any belonging to the Way, men or women, he might bring them bound to Jerusalem” (Acts 9:1). His threat against the Bride grew until he came face to face with Christ on the Damascus road.

If someone had ravaged my wife and I found myself in a show down, there would be nothing but wrath and vengeance. I would do all I could to visit the terror she experienced back on the attacker and more. Jesus blinded him, humbled him, and introduced Himself to Saul. The Pharisee of Pharisees had to be led by the hand to Damascus. He sat there blind for three days.

Jesus spoke to a local believer named Ananias and gave instructions regarding Saul – that He had plans for him. Ananias, of course, was skeptical. Jesus was trustworthy, but Saul had a track record of evil against believers. And Jesus gives him a very odd response,

“Go, for he is a chosen instrument of mine to carry my name before the Gentiles and kings and the children of Israel. For I will show him how much he must suffer for the sake of my name.” (Acts 9:15-16)

What?! The King of kings and Lord of lords – the God who is rich in grace, mercy, and love sets out to make someone suffer for their sins?!

While Jesus was talking to Ananias, Saul was praying. He had been given a vision of Ananias coming to return his sight. Ananias was obedient. Saul’s sight was regained. The Holy Spirit filled Paul, and he was saved and baptized. That which sounded like a punishment – “I will show him how much he must suffer for the sake of my name” – can it be a blessing? Can it be grace?

I think Paul (Saul made new) can speak best to whether this is grace or judgment. We looked earlier at Paul’s pedigree (“Hebrew of Hebrews”, etc.), now let us listen to the rest of the testimony:

“But whatever gain I had, I counted as loss for the sake of Christ. Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ and be found in Him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith – that I may know Him and the power of His resurrection, and may share His sufferings, becoming like Him in His death, that by any means possible I may attain the resurrection of the dead.” (Philippians 3:7-11)

Paul knew what Christ’s salvation meant. He felt like he was the “least of the apostles” because he had “persecuted the church of God” (1 Corinthians 15:9). It is through Paul’s words that we know “the wages of sin is death” (Romans 6:23). He even described himself as being the chief of sinners (1 Timothy 1:15). He knew he deserved death and Hell. Yet Christ had saved him. The servant was not greater than the master. He received what his Savior received. And He was forever in awe of the love and mercy that Christ showed him – that Christ had forgiven the sins against His Bride and allowed Him to serve her and bring her members to maturity.

That’s good news.

What Does This Mean for Us – for the Church Today?

The example of a sinner as bad as Paul gives hope for a sinner as bad as me. I hear people often mention some wicked and wretched sinner in their area and tout that there is no hope for him or her – that God simply won’t fool with someone like them. Well, he saved Paul. He saved me. And, if He hasn’t yet, I pray that He saves you, too, despite your sins!

Usually, I give a better exposition and explanation of our passage, but I felt strongly about showing Paul’s history and example. I think that his example – and what he says here in this letter to the Colossian church shows us how we should be working for God’s Kingdom in our local church and the communities around it. So, we will break it down into some bite-sized chunks for us to consider.

  • (v. 1:24) Paul did not mind suffering for Christ because he got to follow after His example and care for His church.
  • (v. 1:25) Paul’s primary goal in his ministry was to be a good steward of what God had given him – the Word of God, and he intended to make it “fully known” to everyone he could.
  • (v. 1:26) The church now knows “the mystery” as God has revealed His full story. We have all the information we need. Everything that can be known about God is found in the Bible.
  • (v. 1:27) God’s people are no longer just Israel. He has made a way in Christ for all people to experience “the riches of the glory of this mystery” and have Christ, “the hope of glory”, in them – to be in Christ.
  • (v. 1:28) Spiritual maturity is a thing. Paul felt a sense of responsibility to help people grow in Christ. That is called discipleship, and it is the command of the Great Commission (“make disciples”, Matthew 28:19). Paul considered it worth suffering for, so maybe we need to repent of not discipling or not being discipled in the Word of God.
  • (v. 1:29) Paul spent his life and all his energy in this task. It was not enough. Nothing would be accomplished without the Spirit’s “energy that He powerfully work[ed] within [Paul]”. The same is true for us today. Our efforts are nothing without His strength (Philippians 4:13).
  • (vv. 2:1-3) Paul wants to make sure that all the churches he can are being discipled – not just the one’s he planted. There are three things that he desires for those who have not seen him “face to face”: 1) “that their hearts may be encouraged”, 2) that they be “knit together in love”, and 3) that they may “reach all the riches of full assurance and the knowledge of God’s mystery, which is Christ, in whom are hidden all the treasures of wisdom and knowledge”. Basically, he desires that they know Christ and make Him known. Such is the essence of Kingdom work.
  • (v. 2:4) There are those who are seeking to tear down the church. They may attack it with the same persecutions that Paul once did. In the case of Colossae, they are attacking it from the inside with cancerous false teachings. This highlights the necessity of discipleship. If one is not rooted and established in Christ, they will be blown over and hoodwinked by false teaching. We will hit on this more in the coming weeks.
  • (v. 2:5) Paul is able to rejoice for the Colossian church’s “firmness” of faith because he trusts that God is going to work in His church by His Spirit and through the ministry of the Word.

Wrapping Up

While I do wish that this was not part of the reality of walking with Christ, I am immensely thankful that he saved a sinner such as me. I do not want to suffer and am not going to seek it out, but I pray that God receive the glory for whatever He chooses to do with my life.

I find that it is not suffering that causes me to stumble. It is aggravation. It is the discomfort. It is not fitting in and being an outsider because of what He has done in me. I want the epitome of the American dream with heaven as a nice retirement plan. But the servant is not greater than the master. If the world hated Him yet loves me, am I His?

I do not deserve the second and third and sixty-seventh chances that He has given me. I do not deserve Him. But He loves me and has given Himself for me (Galatians 2:20). That matters. The fact that I know the magnitude of His love because of the depth of my depravity and sinfulness means that there should be nothing more valuable than that love. I was His enemy; He adopted me into His family. I deserved wrath; He gave love instead.

The servant is not greater than the master. The world hated Him, so it will hate me, too. But, praise be to God, He loves me despite that hatred. His care is greater than the suffering. And, when it inevitably comes, may we be found like the disciples, “rejoicing [to be] counted worthy to suffer dishonor for the Name” (Acts 5:41).


[1] The Holy Bible: English Standard Version. 2016. Wheaton, IL: Crossway Bibles.

Refresh & Restore — March 31, 2022

15 He is the image of the invisible God, the firstborn of all creation. 16 For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. 17 And he is before all things, and in him all things hold together. 18 And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. 19 For in him all the fullness of God was pleased to dwell, 20 and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.

21 And you, who once were alienated and hostile in mind, doing evil deeds, 22 he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him, 23 if indeed you continue in the faith, stable and steadfast, not shifting from the hope of the gospel that you heard, which has been proclaimed in all creation under heaven, and of which I, Paul, became a minister.[1]


Refresh & Restore — May 26, 2022 (Jesus Over All 11) Refresh & Restore | A JustKeithHarris.com Podcast

This week, we go back and get some good context from previous passages to help us understand where Colossians goes next. You can find the full text of this Bible study, complete with links, here: https://justkeithharris.com/2022/05/25/refresh-restore-may-26/
  1. Refresh & Restore — May 26, 2022 (Jesus Over All 11)
  2. Refresh & Restore — May 19, 2022 (Jesus Over All 10)
  3. Refresh & Restore — May 12, 2022 (Jesus Over All 9)
  4. Refresh & Restore — April 28, 2022 (Jesus Over All 8)
  5. Refresh & Restore — March 31, 2022 (Jesus Over All 7)

Greetings Sojourners!

I hope this week’s Bible study finds you well and safe. As I write this today, I am at home, sitting and writing where I can see out my window. Torrential winds are going to come, or they will not. A massive thunderstorm may come, or it may not. I am reminded of Jesus’ words in Matthew 7:24-27:

“Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock. And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it.”[2]

Jesus spoke those words as a close to the greatest sermon ever to be recorded, the Sermon on the Mount (Matthew 5-7). There are two reasons why I think they have come to mind right now: 1) I am trying to organize my thoughts to continue walking through the Christ-centered hymn in Colossians 1:15-23, and 2) I am a bit scared. The first reason is obvious as it is what I am doing now. The second is for many reasons. If the forecasted weather comes through, it is likely that my home could be damaged or the home of family, friends, and neighbors could be damaged. More than that, my family is with me here now, so, if the wind and the rains come, I could lose one or all of them. Yet somehow, I continue to sit here and type.

That somehow is faith – faith in the One who “upholds the universe by the Word of His power” (Hebrews 1:3), the One through Whom “all things hold together” (v. 17). And, thinking about what we are studying today and all that we have studied previously, faith is essential in understanding how it all works together. We are jaded and skeptical by nature, and it takes faith to believe that Jesus is Who He says He is in His Word. It takes faith that is birthed out of the belief that we are sinners in need of a Savior – belief that He is the only Savior, “our blessed hope…, our great God and Savior Jesus Christ, who gave Himself for us to redeem us” (Titus 2:13-14).

We began walking through what we are calling the Colossian hymn last week. Verses 15-17 lay the foundation for everything we are looking at today. Verse 15 tells us that Jesus is God and, rightfully, has all authority, dominion, and power. Verse 16 illustrates how there is nothing in all of Creation that can remotely hope to attain to His power and glory; in fact, all creation finds its beginning and continuation in Him. And verse 17 clarifies that everything He created is still held together by His power.

Today, we will tackle verses 18-20 and see how last week’s verses point us to the reconciliation of God and sinners like you and me.

Diving In

And He is the head of the body, the Church. (v. 18a)

One of the aspects about Jesus and beliefs about Him that I believe is often overlooked is what those beliefs mean to those who believe them versus those who do not. First and foremost, it must be understood that, while we hold that the Word of God is important and the truths it holds are of the utmost importance, God’s Word is true whether we believe it or not. For the Church, His Word is where we find everything that can be known about Him (2 Timothy 3:16-17). But, for the unbelieving world, it seems like foolishness (1 Corinthians 1:18).

The beginning of verse 18 helps us to see how this Colossian hymn fits into the lives of believers. Those who are saved are part of what is known as the Church, or the body of Christ. Simply put, Jesus is the head of the Church; He is, ultimately, its sole leader and guides it through His Word and His Spirit.

Look at the “and” at the beginning of this verse; it points us back to verse 17 which says that “He is before all things” and “in Him all things hold together”. The “and” here in verse 18 tells us that, just as He is set over all of creation and is actively holding all of it together, it is the same in the Church. Look at the way that Paul describes it to the church at Ephesus: “…we are to grow up in every way into Him who is the head, into Christ, from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love” (Ephesians 4:15-16).

The church at Colossae – and our churches today – need to remember this! We are not the necks that turn the head. Christ, the head, is in the lead. The image created here is a body with members (parts), so if we find ourselves following something else (idolatry), we can no longer call ourselves part of the Church as we have dismembered it by severing ourselves from it. There were false teachers seeking to do that in Colossae, and there are those today who seek to tear down and ravage the body of Christ (1 Peter 5:8-9, Matthew 7:15-19, 2 Peter 2).

We would do well to look to the head, to Jesus, and remember His words from Matthew 7 that we looked at earlier: the wise man, the man whose house is not washed away in the torrents of the storms, is only wise because he “hears these words of mine and does them” (Matthew 7:24).

He is the beginning, the firstborn from the dead, that in everything He might be preeminent. (v. 18b)

I write often about how we have no ability within ourselves to save or to receive glory. But Jesus is worthy of His titles, not just because of His status before the foundation of the world, because He continually proves Himself to be worthy. To say that He is “the beginning” points to Him being the origin of everything we know, but to say that He is “the firstborn from the dead” highlights what He has done for His Church.

I recall David Platt recounting a conversation between a Christian missionary and two religious leaders, one Muslim and the other Hindu. They were concerned that some of their people were forsaking Islam and Hinduism and following Christ. They presented the missionary with a metaphor they believed would convince the missionary to leave the territory so that everyone could just keep on believing what they were before he arrived. They were in agreement that religion can be understood through the metaphor of a mountain. Life is man’s journey up the mountain trying to get to god in his lofty paradise. There are many paths, they argued, to get up the mountain but that the destination was the same. They felt quite confident in their presentation until the missionary told them that Christianity was not at all like that. Christianity, he told them, was different because man was completely and utterly unable to make it up the mountain, and God, rather than condemning them for their inability to make it to Him, came down the mountain and made a way for man, basically carrying them up the mountain to be where He abides. The religious leaders were disappointed and left to continue trying to make it up the mountain.

Jesus is “the firstborn from the dead” because, in Christ, God “became flesh and dwelt among us” (John 1:14). He lived a full and sinless life on the earth despite encountering all the temptations we do (Hebrews 4:15). And “for our sake God made Him to be sin Who knew no sin, so that in Him we might become the righteousness of God” (2 Corinthians 5:21) – that is, He died the death we deserve to make a Way for us (John 14:6)! More importantly, He did not stay dead but “He was raised on the third day in accordance with the Scriptures” (1 Corinthians 15:4)! He is “firstborn from the dead” because death could not hold Him, and His Life is the source of our eternal life!

That is why He is “preeminent” – supreme, sovereign, superlative! Paul illustrates this beautifully in Philippians 2:9-11:

Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.[3]

He has always been worthy because of Who He is to everything that exists. He remains preeminent because He never changes and proves Himself again and again. That’s good news!

For in Him all the fullness of God was pleased to dwell, and through Him to reconcile to Himself all things, whether on earth or in heaven, making peace by the blood of His cross. (vv. 19-20)

We have already seen that Jesus is fully God in verse 15, but here we see an example of why that is so important: reconciliation.

Reconciliation means “to restore harmony or friendship between two entities formerly divided”.[4] When we use this word in the present day, we use it to describe a relationship where some wrong done by one of the parties has caused a rift in the relationship and the rift is somehow healed. It could be as simple as two friends allowing a misunderstanding to come between them and, upon clearing the issue up, reconciling and renewing their friendship. It could also be used to describe a married couple deciding to stay together and weathering the storm of some indiscretion or issue that could have ended the marriage. In the case of God and man, we caused the rift; our sin did the dividing.

Romans 5 does a better job than I ever could painting the picture of God’s love despite our sin and what His desire to reconcile cost Him:

For while we were still weak, at the right time Christ died for the ungodly. For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— but God shows his love for us in that while we were still sinners, Christ died for us. Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. 10 For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. 11 More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.[5]

Our sin made us enemies of God. He has wrath toward sin and toward His enemies. Now, I know this is a scary prospect (not to mention very unpopular), but it is necessary to understand what He did for us – and why it is so important that in Christ “all the fullness of God was pleased to dwell”.

You see, God would have been absolutely just if he had wiped the slate clean when Adam and Eve sinned in the garden (Genesis 2:16-17, 3:1-13). He could have smoked them right then and there and been done with the whole lot of humanity in one righteous and just smiting. He did not have to rescue Noah and his family from His wrath in Genesis 6. He would be totally righteous and just if He would have not forgiven me of my sins or reconciled me to Himself. I am a sinner. He has wrath toward sin and toward His enemies. But instead of being only righteous and just, He provided a means for reconciliation that would not compromise what is right – He decided on grace, mercy, love, and propitiation. God Himself paid the penalty for the sins of the world on the cross (1 John 2:1-2).

There is a price to pay for sin. It has a cost. It is different than merely declaring that the stormy sea be calmed because He has already laid out penalty for sin all they way back in the beginning – death. Yet Jesus, in whom “all the fullness of God was pleased to dwell”, cancelled the “record of debt that stood against us with its legal demands” and set it aside, “nailing it to the cross” (Colossians 2:14). God did it all!

Think on it like this:

“…[A]n altered relationship now exists between God and sinners by Christ’s interposing sacrifice on behalf of fallen humanity. The point of the reconciliation is that God, for Christ’s sake, now feels toward sinners as though they had never offended him. The reconciliation is complete and perfect, covering mankind both extensively and intensively—that is, all sinners and all sin. The cause of rupture between God and sinners has now been healed, a truth wholly independent of humanity’s mood or attitude. While sinners were still the objects of God’s just wrath, Christ, in full harmony with the gracious will of his heavenly Father, interposed himself for their sakes, for the restoration of harmony.”[6]

Or as the hymn of old[7] put it:

“Jesus sought me when a stranger,
Wandring from the fold of God;
He, to rescue me from danger,
Bought me with His precious blood.”

All I know is that He could have poured His wrath out upon me but loved me instead. He could have made war on me as His enemy but instead made peace “by the blood of His cross”. That kind of love at such a cost as “the precious blood of Christ, like that of a lamb without blemish or spot” (1 Peter 1:19) is worth singing about. More than that, a God like that is surely preeminent because there is none like Him in all of existence.

Wrapping Up

I keep thinking back to Jesus’ words from beginning of today’s Bible study (Matthew 7:24-27). They came to mind because of thoughts of wind and rain, but Jesus was talking about so much more. He says that we will either build on a bedrock of faith – a foundation that is not determined by our own ability or strength but His, or we will build a foundation determined by what we can (and cannot) accomplish on our own. He says that His words – listening to Him and, most importantly, obeying what He tells us – ensure that when the rains, floods, and winds come – and they will, the foundation of His Word will never fall away. Those who build on Him will not fall because they have been founded on the rock!

Look at the beautiful words of the hymn “Be Still My Soul”[8] (1855):

“Be still, my soul; the waves and winds still know
His voice who ruled them while He lived below.”

What amazing truths are held in those lines! He has rebuked storms, telling them to be still, and He has allowed storms to rage. He has parted a sea, piled a river into a giant heap, and walked across water like it was solid ground. There are many who are skeptical of such things, but I believe them. I have faith, and that faith is rooted in my rejoicing that I am a sinner who has been reconciled to God by the blood of His cross. Without Him, there is no hope. Without Him, I am just dead in my sins. The more I read of Him in His Word, the more I see my sin. And, the more I see Him for Who He is and me for who I am, I am thankful and humbled that He would love one such as me. The storm is still raging outside my window, and the storms of life still rage as well. But the words of the Colossian hymn – words that proclaim a God who died yet lives, a Messiah who took the wrath I deserve while giving me love and grace – giving me hope. I pray they do for you also.


[1] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Col 1:15–23.

[2] ESV, Mt 7:24–27.

[3] ESV, Php 2:9–11.

[4] Barbara E. Bowe, “Reconciliation,” ed. David Noel Freedman, Allen C. Myers, and Astrid B. Beck, Eerdmans Dictionary of the Bible (Grand Rapids, MI: W.B. Eerdmans, 2000), 1112.

[5] ESV, Ro 5:6–11.

[6] Walter A. Elwell and Philip Wesley Comfort, Tyndale Bible Dictionary, Tyndale Reference Library (Wheaton, IL: Tyndale House Publishers, 2001), 1113.

[7] “Come Thou Fount of Every Blessing”, John Wyeth | Robert Robinson © Words & Music: Public Domain

[8] Franz Dickerson | Joel Chernoff © 2002 Galilee of the Nations Music (Admin. by Music Services, Inc.)

Refresh & Restore — February 24, 2022

We always thank God, the Father of our Lord Jesus Christ, when we pray for you, since we heard of your faith in Christ Jesus and of the love that you have for all the saints, because of the hope laid up for you in heaven. Of this you have heard before in the word of the truth, the gospel, which has come to you, as indeed in the whole world it is bearing fruit and increasing—as it also does among you, since the day you heard it and understood the grace of God in truth, just as you learned it from Epaphras our beloved fellow servant. He is a faithful minister of Christ on your behalf and has made known to us your love in the Spirit.

And so, from the day we heard, we have not ceased to pray for you, asking that you may be filled with the knowledge of his will in all spiritual wisdom and understanding, 10 so as to walk in a manner worthy of the Lord, fully pleasing to him: bearing fruit in every good work and increasing in the knowledge of God; 11 being strengthened with all power, according to his glorious might, for all endurance and patience with joy; 12 giving thanks to the Father, who has qualified you to share in the inheritance of the saints in light. 13 He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, 14 in whom we have redemption, the forgiveness of sins.[1]

Colossians 1:3-14

Refresh & Restore — May 26, 2022 (Jesus Over All 11) Refresh & Restore | A JustKeithHarris.com Podcast

This week, we go back and get some good context from previous passages to help us understand where Colossians goes next. You can find the full text of this Bible study, complete with links, here: https://justkeithharris.com/2022/05/25/refresh-restore-may-26/
  1. Refresh & Restore — May 26, 2022 (Jesus Over All 11)
  2. Refresh & Restore — May 19, 2022 (Jesus Over All 10)
  3. Refresh & Restore — May 12, 2022 (Jesus Over All 9)
  4. Refresh & Restore — April 28, 2022 (Jesus Over All 8)
  5. Refresh & Restore — March 31, 2022 (Jesus Over All 7)

Greetings Sojourners!

We are wrapping up this section of Colossians today, but I have become so thankful for this prayer!

One of the things that I enjoy about teaching and preaching the Bible – especially if I get to study and write about it – is the fact that it must first be applied in my own life. I wish I could say that this has always been the case (or even always is now), but the older I get and the longer I walk with Christ, I find that He first works on me with His Word before He works through me in sharing it.

This prayer that Paul prayed for the Colossian church has impacted the way I look at 1) the ways God allows me to get to share His Word through preaching, teaching, and writing, and 2) the people to whom He has called me to serve. Today’s verses (vv. 13-14) have me looking at this prayer – and praying similarly – more specifically.

Here is the breakdown we have been working out of for the past few weeks[2]:

  • Paul thanks God often for what he has heard about the church at Colossae – their faith in Christ, love for each other, and hope found in Him – because of the gospel bearing fruit in their midst (vv. 3-8).
  • Paul prays specifically for their continued growth in knowing God and walking with Him so that they can continue the gospel work in Colossae (vv. 9-12).
  • Paul reminds them that the gospel that they believed is the basis for their faith in Christ and his prayer for them – which is enough to combat the false teaching they are encountering (vv. 13-14).

So, today, I want to remind you, dear Sojourner, that the gospel is the basis for your faith in Christ. I want to help you to remember that the truths it holds are more than enough to combat whatever troubles this world is throwing your way. And I want to pray for you (show you the prayer that I am and have prayed for you throughout the week as I have worked on this week’s study).

Deliverance from the Domain of Darkness (vv. 13a, 14)

In many ways, Paul’s letters to the church in Colossae and the one he wrote to the church in Ephesus are similar. Today’s verses share some similarities to what we see in Ephesians 2, and, as far as understanding being “delivered…from the domain of darkness”, Ephesians 2:1-3 is particularly helpful:

“And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience – among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind.”[3]

In talking about the “domain of darkness”, the place our sin holds cannot be ignored. I have cited the above verses from Ephesians several times in these devotions, and I have also cited Romans 3:23 (“for all have sinned and fall short of the glory of God”) and 6:23 (“For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord”). The reality of our sins – and especially the consequences of those sins when faced with a holy and righteous God – are terrifying. It should be. The Bible is clear that sin (“Human activity that is contrary to God’s will”[4]) has the consequence of death. And, if one has not been born again – repented of that sin and trusted in Jesus Christ as Savior and Lord for salvation, that death means an eternal separation from God in Hell. It also means that, in pursuing sin instead of what God wills, we are following “the course of this world” and the “prince of the power of the air” – Satan. The “domain of darkness” falls into his area of expertise.

I think the description Peter gives of Satan is particularly helpful for the context of the “domain of darkness”. In 1 Peter 5:9, Satan is described as our “adversary” and “prowl[ing] around like a roaring lion, seeking someone to devour”. He is working contrary to the will of God and is seeking to devour (“to destroy, to ruin completely”[5]) people by keeping them away from God and his will.

In Paul’s prayer of thanksgiving for the Colossian church, v. 13 shows thankfulness that Jesus has “delivered” (“draw or snatch from danger, rescue, deliver”[6]) them from Satan’s domain and the destruction that he sought for them. The most interesting thing to me about that word “delivered” in the original language is that it was not focused as much on the rescue of someone from something as it was a drawing of the needy party to the rescuer. So, rather than simply focusing on the fact that they were no longer in Satan’s domain, he is specifically thankful that the Rescuer, Jesus, drew the members of the Colossian church to Himself that they may have “redemption, the forgiveness of sins” (v. 14, cf. John 6:44).

That is good news!

Transference to the Kingdom of His Beloved Son (v. 13b)

Carrying out of that language of being drawn to God paints a picture in my mind of one being rescued from drowning – which is one of my greatest fears. The image is very specific for me, allowing me to visualize being pulled from the depths by the one doing the rescuing and clinging to him as he rescues. It really puts the picture of what Jesus did for Peter while walking on water[7].

Matthew 14:22-33 tells the full story, but the part that stands out to me is what specifically happened when Peter decided to step out of the boat with Jesus:

“And Peter answered Him, ‘Lord, if it is you, command me to come to you on the water.’ He said, ‘Come.’ So Peter got out of the boat and walked on the water and came to Jesus. But when he saw the wind, he was afraid, and beginning to sink he cried out, ‘Lord, save me.’ Jesus immediately reached out his hand and took hold of him, saying to him, ‘O you of little faith, why did you doubt?’ And when they got into the boat, the wind ceased. And those in the boat worshiped him, saying, ‘Truly you are the Son of God.’”[8]

That image of Jesus standing on the water – with Peter having, naturally, fallen through its liquid surface – and reaching out His hand is very striking to me. Peter was scared. He was sinking. And he called out to the One he trusted enough to literally step out of the boat and found rescue from Him. I love the progression of the events. Peter “cried out, ‘Lord, save me’, and “Jesus immediately reached out His hand and took hold of him”.

Could it be that salvation works similar to that? When the Bible teaches that “Everyone who calls upon the name of the Lord shall be saved” (Romans 10:13), is that true?

Being delivered from the domain of darkness – in this case a reference to being saved – results in being transferred to the Kingdom of God’s beloved Son. Our position in regard to God changes. We move from the death due to our trespasses and sins to new life in Jesus. Look at the change depicted in Ephesians 2:4-7:

But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved—and raised us up with him and seated us with him in the heavenly places in Christ Jesus, so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus.”[9]

And again, in Titus 3:4-7:

“But when the goodness and loving kindness of God our Savior appeared, he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, whom he poured out on us richly through Jesus Christ our Savior, so that being justified by his grace we might become heirs according to the hope of eternal life.”[10]

To be transferred to God’s Kingdom – the Kingdom of Jesus Christ – is to move from death to life. It is to move from being an enemy of God to His adopted child. In a sense, Paul is rejoicing and thanking God that everything Jesus prophesied would happen through Paul’s calling and ministry was happening in the lives of the church members at Colossae:

“…to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.” (Acts 26:18)

What a joy it must have been for Paul to see the fruit of the gospel showing up in the lives of people. This was not hypothetical for him. Real sinners who had a genuine need of a Savior – whose eternity depended on Him – had found “redemption, the forgiveness of sins”. That is good news!

Closing in Prayer

I told you at the beginning of today’s devotion that I was particularly for this prayer and that one of the primary reasons for that thankfulness was that it affects the way I view the people I am called to serve. First and foremost, I am called to serve at Christ Community Church – many of you fall into that group of people. But I also have the opportunity to share in Bible study with the rest of you – an extended-faith-family, if you will. Some of you I know and others encounter these devotions by God’s providence and the usage of the internet.

Sojourner, I pray for you often, but today I want to pray specifically like Paul prayed for those in his charge. I typically do not write out a prayer before praying it, but I want to share with you what has been prayed for you.


Heavenly Father,

Thank you for those who read and listen to these devotions. I pray that you will fill them with the knowledge of Your will and give them wisdom and understanding by the power of your Holy Spirit.

I pray that if any of them do not know you as Lord and Savior that you would draw them unto Yourself and save them. I pray that they may be delivered from the domain of darkness and transferred to Your Kingdom via the redemption and forgiveness that comes through Jesus Christ.

For those who know you, I pray that you help them to follow after you in a way that is worthy of You and pleases You. I pray that they may bear fruit for You in the work You have for them to do. I ask that You strengthen them with Your power that they may endure their sojourn here on earth patiently and bear witness for You until they see You face-to-face.

Thank You for Your Word and Your Spirit. May You get glory and praise.

In Jesus’ Name,

Amen.


[1] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Col 1:3–14.

[2] Douglas J. Moo, The Letters to the Colossians and to Philemon, The Pillar New Testament Commentary (Grand Rapids, MI: William B. Eerdmans Pub. Co., 2008), 81.

[3] ESV, Eph 2:1–3.

[4] J. Jordan Henderson, “Sin,” ed. John D. Barry et al., The Lexham Bible Dictionary (Bellingham, WA: Lexham Press, 2016).

[5] Johannes P. Louw and Eugene Albert Nida, Greek-English Lexicon of the New Testament: Based on Semantic Domains (New York: United Bible Societies, 1996), 233.

[6] Spiros Zodhiates, The Complete Word Study Dictionary: New Testament (Chattanooga, TN: AMG Publishers, 2000).

[7] I want to clarify something to you regarding this particular illustration. I believe this was a literal event that literally happened. Jesus Christ, God in flesh, walked across the surface of the water and allowed Peter, so long as his eyes remained on Christ to walk on the water as well. I am not making an allegory out of it nor am I seeking to give you a theology of Jesus pulling you from whatever you are figuratively drowning in. I just find this very specific story about Jesus literally pulling Peter from the water to be a beautiful picture of what Jesus also does for us in drawing us to Himself (John 6:44, Psalm 40:1-2).

[8] ESV, Mt 14:28–33.

[9] ESV, Eph 2:4–7.

[10] ESV, Tt 3:4–7.

Songs for Sunday, February 20, 2022

Here are our Scriptures & songs:

  • Scripture | Titus 3:1-7

Remind them to be submissive to rulers and authorities, to be obedient, to be ready for every good work, to speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all people. For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another. But when the goodness and loving kindness of God our Savior appeared, he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, whom he poured out on us richly through Jesus Christ our Savior, so that being justified by his grace we might become heirs according to the hope of eternal life.

  • Scripture | Isaiah 53:3-6

He was despised and rejected by men,
a man of sorrows and acquainted with grief;
and as one from whom men hide their faces
he was despised, and we esteemed him not.

Surely he has borne our griefs
and carried our sorrows;
yet we esteemed him stricken,
smitten by God, and afflicted.
But he was pierced for our transgressions;
he was crushed for our iniquities;
upon him was the chastisement that brought us peace,
and with his wounds we are healed.
All we like sheep have gone astray;
we have turned—every one—to his own way;
and the Lord has laid on him
the iniquity of us all.


If you have not been gathering, consider gathering with your church family again. Various variants are still issues in this prolonged pandemic, but prayerfully consider gathering in the 10:00 Bible study where there is plenty of room for social distancing and one could slip out before the worship crowd comes in for the 11:00 service.


Refresh & Restore — February 17, 2022

We always thank God, the Father of our Lord Jesus Christ, when we pray for you, since we heard of your faith in Christ Jesus and of the love that you have for all the saints, because of the hope laid up for you in heaven. Of this you have heard before in the word of the truth, the gospel, which has come to you, as indeed in the whole world it is bearing fruit and increasing—as it also does among you, since the day you heard it and understood the grace of God in truth, just as you learned it from Epaphras our beloved fellow servant. He is a faithful minister of Christ on your behalf and has made known to us your love in the Spirit.

And so, from the day we heard, we have not ceased to pray for you, asking that you may be filled with the knowledge of his will in all spiritual wisdom and understanding, 10 so as to walk in a manner worthy of the Lord, fully pleasing to him: bearing fruit in every good work and increasing in the knowledge of God; 11 being strengthened with all power, according to his glorious might, for all endurance and patience with joy; 12 giving thanks to the Father, who has qualified you to share in the inheritance of the saints in light. 13 He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, 14 in whom we have redemption, the forgiveness of sins.[1]

Colossians 1:3-14

Refresh & Restore — May 26, 2022 (Jesus Over All 11) Refresh & Restore | A JustKeithHarris.com Podcast

This week, we go back and get some good context from previous passages to help us understand where Colossians goes next. You can find the full text of this Bible study, complete with links, here: https://justkeithharris.com/2022/05/25/refresh-restore-may-26/
  1. Refresh & Restore — May 26, 2022 (Jesus Over All 11)
  2. Refresh & Restore — May 19, 2022 (Jesus Over All 10)
  3. Refresh & Restore — May 12, 2022 (Jesus Over All 9)
  4. Refresh & Restore — April 28, 2022 (Jesus Over All 8)
  5. Refresh & Restore — March 31, 2022 (Jesus Over All 7)

CLICK HERE FOR THE AUDIO VERSION!


Greetings Sojourners!

Welcome back to our study of Paul’s letter to the church at Colossae! We started with the above passage last week with the understanding that it would take us a few weeks to work our way through it. To refresh our memories and keep our study in its correct context, let us do a bit of a recap.

Colossians 1:3-14 is Paul letting the church at Colossae know what he has been praying for them and why he is praying for them. We even broke this section into smaller chunks to help us wrap our heads around – and to look at how Paul’s prayer for the Colossians has an impact on the Church today[2]:

  • Paul thanks God often for what he has heard about the church at Colossae – their faith in Christ, love for each other, and hope found in Him – because of the gospel bearing fruit in their midst (vv. 3-8).
  • Paul prays specifically for their continued growth in knowing God and walking with Him so that they can continue the gospel work in Colossae (vv. 9-12).
  • Paul reminds them that the gospel that they believed is the basis for their faith in Christ and his prayer for them – which is enough to combat the false teaching they are encountering (vv. 13-14).

Today, we will dive into verses 9-12 at the specific things that Paul was praying for God’s Spirit to do in the lives of the Colossian church and what we should be praying for the Church at large and, especially, the local churches to which God has called us.

A Prayer Worth Continuing (or Not Ceasing) (vv. 9-12)

All of these aspects of the what Paul is praying here flows out of the why that we looked at last week. Since Paul had heard of their “faith in Christ Jesus” (v. 4), “the love that [they] had for all the saints” (v. 4), and the hope they knew was “laid up for [them] in heaven” (v. 5), that knowledge – that testimony of their relationship with Christ – motivated Paul to continually pray for them. I love the way he words it: “from the day we heard, we have not ceased to pray for you” (v. 9). This is a beautiful picture of the relationship and care between believers that is supposed to exist because of common faith in Jesus.

Today, as we walk through what Paul – and those who were serving with him (“we” – v. 9) – prayed for the church at Colossae, let this study move you to pray for your church. To help keep our prayers grounded in the Word and what God’s Spirit wants for His Church, explanations will be minimized and more attention will be given to showing what the Bible says about these requests. After all, how much better could our lives be if God granted our prayer, giving us these “characteristics” of a life that is pleasing to God, dependent on His power, and overflowing with fruitful thankfulness because of all that Jesus has done for us[3].


…asking that you may be filled with the knowledge of His will in all spiritual wisdom and understanding… (v. 9)

  • ch. 3:16 – Let the Word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God.
  • Ephesians 1:17 – …that the God of our Lord Jesus Christ, the Father of glory, may give you the Spirit of wisdom and of revelation in the knowledge of Him….
  • Ephesians 5:17 – Therefore do not be foolish, but understand what the will of the Lord is.
  • 1 Corinthians 2:14 – The natural person does not accept the things of the Spirit of God, for they are folly to Him, and He is not able to understand them because they are spiritually discerned.
  • Proverbs 3:5 – Trust in the Lord with all your heart, and do not lean on your own understanding.

This is a request for God to fill the Colossian believers with His knowledge – knowledge that comes from His gospel and grows through His Spirit inside them. Part of the reason for this request is for the knowledge of God and His will to counteract and overpower whatever false teaching is occurring in Colossae. But we all need to be filled with “the knowledge of His will” and interpret it with the “wisdom” that comes from His Spirit – to understand based on the new life we have in Christ and His indwelling Spirit rather than with our own worldly brains and experience.

Let us pray that God would grant us knowledge according to His Word that shows us His will. Let us ask to rely on the wisdom and understanding of His Spirit instead of leaning on our own understanding.


…so as to walk in a manner worthy of the Lord, fully pleasing to Him…. (v. 10)

  • Ephesians 4:1 – I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called….
  • Philippians 1:27 – Only let your manner of life be worthy of the gospel of Christ, so that whether I come and see you or am absent, I may hear of you that you are standing firm in one spirit, with one mind, striving side by side for the faith of the gospel….

Understanding this particular request requires a little bit of understanding and context regarding the original language. When it says “to walk” here, it is referring to one’s “manner of life”[4]. It is also related to the command of Jesus for His disciples to “follow” Him (Matthew 4:19, 8:22, 9:9, 10:38, 16:14, 19:21; Mark 1:17, 2:14, 8:34, 10:21; Luke 5:27, 9:23, 9:59, 14:27, 18:24; John 1:43, 10:27, 12:26, 13:36, 21:19-22). You also need to understand that when it is translated as the English word “worthy” it is not referencing our value to be saved or ability to save ourselves. The original word had a connotation of being suitable or fitting[5]; it referred to one’s walk showing evidence of actually following Christ. This was important to the church at Colossae and in our churches today. And it only occurs when our own lives reflect the gospel that our mouths proclaim. But there’s a catch: it is not based solely on actions that can be observed by man because it requires a new heart that can only be observed by God (Ezekiel 11:19, 36:26; Hebrews 4:12-13). Oh, that the content of our lives would be pleasing to Jesus!

Let us pray for God to make our hearts and our lives match. Let us pray that the knowledge of His will that we gain from His Word would impact our lives in such a way that people recognize we are walking with Jesus.


…bearing fruit in every good work and increasing in the knowledge of God…. (v. 10)

  • ch. 1:6 – …which has come to you, as indeed in the whole world it is bearing fruit and increasing – as it also does among you, since the day you heard it and understood the grace of God in truth….
  • Matthew 7:16-20 – “Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves. You will recognize them by their fruits. Are grapes gathered from thornbushes, or figs from thistles? So, every healthy tree bears good fruit, but the diseased tree bears bad fruit. A healthy tree cannot bear bad fruit, nor can a diseased tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown in to the fire. Thus you will recognize them by their fruits.
  • John 15:1-6 – “I am the true vine, and my Father is the vine-dresser. Every branch in Me that does not bear fruit He takes away, and every branch that does bear fruit He prunes, that it may bear more fruit. Already you are clean because of the Word that I have spoken to you. Abide in me, and I in you, as the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. If anyone does not abide in me he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned.
  • Galatians 5:22-23 – But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law.

Hopefully by now you have noticed that these prayer requests build on each other. There is no way to do one without God having granted the former (i.e., walking a walk that is fitting for a believer requires knowing what God wants a believer to walk like). This request is a little tougher. This request requires a bit of pruning.

Ultimately, the idea of bearing fruit is a metaphor, but it is one that is important to understand. Paul has already used it to describe how the gospel bore fruit in the Colossian church and that its message was bearing fruit all over the world (vv. 5-6), so the Colossians could connect that with what he was praying for them now. To “bear fruit” is for what is inside to produce outside results. So, walking “in a manner worthy of the Lord” is fruit of new life in Christ Jesus. Yes, good works can be fake or faked, but what is inside will always show out in the end. If you just thought of a particular person (who is not you) when you read that, you need to know the same is true for you, too! The verses above that Jesus – God Himself – spoke about this show its importance: the kind of fruit one bears indicates what kind of tree they are (or are not). Our churches need regular pruning to make sure that God’s fruit (singular) – that “love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control” – shows that inward change has happened because none of those (individually and especially collectively) are not natural to sinful humans.

Let us pray that God helps us recognize whether or not we are bearing fruit and deal with the reality that a lack of fruit may indicate for us. Let us pray that we have a desire to bear fruit – not only in completing “good work” for Him but increasing in our knowledge (intimacy, not academics) of Him.


…being strengthened with all power, according to His glorious might, for all endurance and patience with joy…. (v. 11)

  • Ephesians 3:16 – …that according to the riches of His glory He may grant you to be strengthened with power through His Spirit in your inner being….
  • Philippians 4:10-13 – I rejoiced in the Lord greatly that now at length you have revived your concern for me. You were indeed concerned for me, but you had no opportunity. Not that I am speaking of being in need, for I have learned in whatever situation I am to be content. I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. I can do all things through Christ who strengthens me.
  • 2 Corinthians 12:7-10 – Three times I pleaded with the Lord about this, that it should leave me. But He said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong.

Think about the illustration that Jesus gave of people being able to do nothing if they are not connected to Him – that no one can bear fruit unless they are connected to the Vine. If there is a good work to be accomplished, He provides the strength. If there is an obstacle to be overcome, He provides the boost needed to climb over it. So often, people misunderstand 1 Corinthians 10:13 to mean that God will not give them more than they can handle. This particular request relies heavily on 1 Corinthians 10:12 (remember how important context is): “Therefore let anyone who thinks that he stands take heed lest he fall.” Paul’s request for the Colossians is not for them to display their spiritual strength and ability. No, he recognizes what they are up against and prays that God’s strength will be what carries them through, giving Him glory in the process. He does not ask for them to be successful in worldly sense but, instead, seeks for them to endure whatever trial with patience, holding onto the joy that comes from Him alone – from the “hope laid up for (them) in heaven” (v. 5).

Let us ask the same for ourselves – for God to supply His strength to help because our own is not enough, for God to magnify Himself in our weaknesses and accomplish so much more than anyone would ever think could be done in or through us. Oh, what a glorious revival would come if we as individuals, and especially in our churches, relied on the power of God’s Spirit to complete His mission!


…giving thanks to the Father, who has qualified you to share in the inheritance of the saints in light. (v. 12)

  • Ephesians 3:15 – And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful.
  • Acts 26:18 – …to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and a place among those who are sanctified by faith in Me.’

Paul’s last request is what will truly occur once all of the others have been granted: thankfulness. Once God has saved us – turned us from dark toward His Light, from Satan’s power to the finished work of Jesus Christ, once we have grown in the knowledge of Him and His will, once our manner of life is fitting for one following Jesus, once we have been pruned and bear His fruit, and once we are running under Holy Spirit power and not our own steam, there is NO other result than thanksgiving. If we are in Christ, we have moved from the wages of our sin – death (Romans 6:23) – to sharing “in the inheritance of the saints in light”. We should pray as Paul did for our churches. We should pray it for ourselves. Let us do so!

Reflecting & Closing

There are a few things that are on my mind as I wrap up this week’s study.

First, I am scared to pray these things for myself. What if God answers them all with a resounding “yes”? I look at my own life and see the changes that need to happen – that will happen as I grow more in Christ and my fear of praying these things gives way to the faith in Him who does the changing in my heart. So, I recognize that changes need to be taking place that are not – just as I am sure there are the same in your life. Know I am praying for these things to happen for you, whether you want them or not! If you do not like that, feel free to get your revenge by praying for me, too.

Second, I know that the local church God has called me and my family to be a part of (Christ Community in Grenada, MS) is not perfect and will change if God grants these prayer requests. It might not feel like I am used to it feeling. Good. I also pray that God’s Spirit will give us a good swift kick in the seats of our comfort zones and do a little uncomfortable pruning so His church (not mine) will bear His fruit.

Third, I know that some of you probably do not have a church home right now. Covid is still a thing. Your old church was probably full of hypocrites and sinners. But we need a local body of believers to stir us up to the good works that we need to be doing – to keep us in check and focused on Jesus’ imminent return (Hebrews 10:23-25). All of the people who hold me accountable are in my church, and it ticks me off to no end when they have to do it. Pruning hurts. But you will never know if you are a thistle, a thornbush, or a Galatians 5 tree if you are not planted in a grove of other believers. Let that sink in. Christianity is not for spectators or solo artists. It exists in the communities God plants because that is how He decided to do it.

I am praying for you and love you. Let me know if I can serve you in any way.


[1] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Col 1:3–14.

[2] Douglas J. Moo, The Letters to the Colossians and to Philemon, The Pillar New Testament Commentary (Grand Rapids, MI: William B. Eerdmans Pub. Co., 2008), 81.

[3] Charles L. Quarles, “Colossians,” in The NIV Grace and Truth Study Bible, ed. R. Albert Mohler Jr. (Grand Rapids, MI: Zondervan, 2021), 1654.

[4] Compare the language and intent of Colossians 1:10, Ephesians 4:1, and Philippians 1:27.

[5] Spiros Zodhiates, The Complete Word Study Dictionary: New Testament (Chattanooga, TN: AMG Publishers, 2000).

[6] No temptation has overtaken you that is not common to man. God is faithful, and He will not let you be tempted beyond your ability, but with the temptation He will also provide the way of escape, that you may be able to endure it.

Refresh & Restore — January 27, 2022

1:1 Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, To the saints and faithful brothers in Christ at Colossae:

Grace to you and peace from God our Father.[1]

Colossians 1:1-2

Refresh & Restore — May 26, 2022 (Jesus Over All 11) Refresh & Restore | A JustKeithHarris.com Podcast

This week, we go back and get some good context from previous passages to help us understand where Colossians goes next. You can find the full text of this Bible study, complete with links, here: https://justkeithharris.com/2022/05/25/refresh-restore-may-26/
  1. Refresh & Restore — May 26, 2022 (Jesus Over All 11)
  2. Refresh & Restore — May 19, 2022 (Jesus Over All 10)
  3. Refresh & Restore — May 12, 2022 (Jesus Over All 9)
  4. Refresh & Restore — April 28, 2022 (Jesus Over All 8)
  5. Refresh & Restore — March 31, 2022 (Jesus Over All 7)

Greetings Sojourners!

As I have said (and will likely say again), I am excited to study Colossians with you. As we begin today, I hope you can see how important context is to studying God’s Word so that we hear from Him and not impress our own voices onto the Word.

When I think of this epistle, I am reminded of Martin Luther’s words when he talked about the book of Galatians: “The epistle to the Galatians is my epistle, to which I have wedded myself. It is my Catherine Von Bora [Luther’s wife].”[2] My walk with Christ is similarly wed to Colossians. In a sense, it is my Candice. I have read and studied through Colossians many times over. I have preached through it twice. Every time I go through it, it impacts my life. And I know that I have barely scratched the surface because, the longer I walk with Christ and the more fix my eyes on Him in His Word rather than on the world around me, my worship of Him grows with my understanding.

When studying through a book of the Bible, it helps to have some background information for context. You do not have to be a Bible scholar to research this because there is ready access to the research already done by Bible scholars. Many study Bibles (the ESV Study Bible does a particularly good job with historical context and has a section for where each book of the Bible fits in God’s Story of redemption) have sections at the beginning of each book for context. Today, we will look at some things that jumped out at me when studying.

From Paul to the Colossians

The book of Colossians is technically a letter (or epistle, as you might see in your Bible). That is the category it falls into within the New Testament. It is one of the thirteen epistles written by the apostle Paul to cities where the gospel had been planted, the Holy Spirit had moved on people’s hearts so that they came to faith in Jesus, and a church had sprung up. In many of the letters Paul wrote to churches that are also books of the New Testament, Paul planted the churches himself or at least came to those towns with the gospel (Rome, Corinth, Galatia, Ephesus, & Philippi), but he did not visit Colossae or plant the church there.

There are different theories as to how exactly the church at Colossae was planted, but the general consensus is that it was planted by their pastor at the time of Paul’s writing – a guy named Epaphras. Epaphras likely heard the gospel when Paul was preaching in Ephesus (Acts 19:8-10), which was about 120 miles away from Colossae. And, basically, he got saved, came home to Colossae, and told others the good news – the gospel – about Jesus that he had heard and believed. Naturally, as the only one that people in Colossae had heard preach, Epaphras was the perfect candidate to lead as their pastor.

This is one of the aspects of Colossians that I love the most because it shows the future of the church beyond the era of the apostles – our era. I am often intimidated by the faith and spiritual gifts of the apostles. I know they had a special gifting that was specific to their being apostles (Acts 1:20-26, 1 Corinthians 15:8-11), but Epaphras was just a regular guy. He was a sinner in need of a Savior who heard the gospel preached. He responded in faith and repentance, put his trust in Christ as Savior and Lord, and went about “proclaim[ing] the excellencies of Him who called [him] out of darkness into His marvelous light” (1 Peter 2:9). He experienced what every saved person experiences. He did what every saved person should be doing. He gives us an example in following Christ and gives us hope because we see that God’s Spirit really does work through every-day people.

Not only was Epaphras someone we can relate to, but Colossae was relatable, too. Colossae was

“at the crossroads of two well-traveled highways: one that ran east and west, connecting the coastal cities of Ephesus (120 miles to the west) and Sardis with the interior east; and another running north and south. When, however, the latter road was moved west to pass through Laodicea, Colossae began to decline. In Paul’s day it was not as large or important as the neighboring cities of Laodicea (twelve miles to the west) or Hierapolis (fifteen miles northwest).”[3]

It was not so different than many towns I have visited in my home state of Mississippi where once-thriving towns that boomed during the eras of buggy or railroad travel wilted when the interstate was built a few miles away from the highways of old. In fact, there are reminders all over the town where I live that point to prosperous times that have long since been in the past. For these reasons, historians have decided that Colossae was less important than other places. You may have decided that your town or community is less important than other places. But, if God has brought the gospel to your town – through regular, every-day people like you and me, that sounds important, and there is important work still to be done!

While that bit of history is interesting – or not if you do not like that sort of thing, the book of Colossians is not about Paul – or Epaphras – or Colossae. It is about Jesus. And just like it was for the Colossian church who received this letter, many of us and our churches today have lost track of Jesus. We have taken our eyes off of Him and allowed things of lesser-importance to eclipse our view of Him who is of the utmost importance.

“in Christ at Colossae”

One the themes we will see in Colossians, definitely the most important, is that “Jesus Christ is preeminent over all creation, Lord over all human rulers and cosmic powers”[4] (1:15-20, 2:9-10, 3:1). It would be easy to say that the church at Colossae had forgotten about Jesus, but they had never been fully taught about Him. They did not have the Bible like we do today.  Epaphras had the gospel, and the gospel is “of first importance” (1 Corinthians 15:3). But believers need the whole of Scripture to be healthy and grow into grown Christians. Without feasting on the whole thing, we stay spiritual babies with sippy cup theology when we need theology that requires a fork and knife – that can be chewed on (Hebrews 5:12-13). This is not to say that we do not need milk – the basic truths of Scripture – because we absolutely do; we should thirst for “the pure spiritual milk” like infants but hunger for the deeper things – “if indeed you have tasted that the Lord is good” (1 Peter 2:2-3). So, after Epaphras visited Paul in prison and told him how he hoped that the Colossian believers would “stand mature and fully assured in all the will of God” (4:12-13), we see Paul teach them fuller and deeper truths about Jesus and build on the gospel that Epaphras brought home (1:7-8).

We benefit from Paul’s writing, too. Colossians teaches so much about Jesus and has had an impact vastly bigger than its four chapters. It proclaims “Christ celebrated as the object of the believer’s faith, the image of the invisible God, the creator of all dominions, the head of the church, the firstborn from the dead, the unifier and reconciler of all things, the Savior through his sufferings on the cross, the treasury of all wisdom and knowledge, the triumphant victor over sin and Satan, the exalted Lord of life and glory, and the true pattern for the life of Christian faith.”[5]

Paul was not seeking to give a seminary education; he was helping them “seek the things that are above, where Christ is” (3:1) because false teachings and practices from other religions had crept up like thorns to choke out the gospel in Colossae (Matthew 13:7, 22). Things like the worship of angels, pagan body mutilation, and Jewish legalism had crept in as false teachers and wolves told them that the gospel was not enough, that they needed to add something more. They sought to add to Jesus and thereby subtract from Him. As we look at the impact of these false teachings and how Jesus is better, these equations (I told y’all – Colossians & Candice) to help us keep it straight:

Jesus + nothing = everything                          Jesus + anything = nothing

When you add to the gospel, you change it. Jesus is either the only way (John 14:6) or He is no way at all. If we need anything more for salvation than the Bible says, God is a liar, and we are without hope. Paul offers the Colossian church – and us – the hope of who Jesus is, what He has done, and what He is doing in the lives of His people. That hope is worth more than any amount of religion. That hope is real.

“Grace to you and peace from God our Father”

When I read Colossians, I see so much of our world and situations that oppose the Church today. There are thorns everywhere seeking to choke the gospel out of our lives. There are wolves seeking to confuse and distract from Jesus. And, too often, we are hoodwinked and fooled when wool is pulled over our eyes and we prove to be nothing but ignorant sheep.

While that seems like bad news and we often lose hope because of the existence of evil in the world, there truly is good news. It is good to be a sheep when we can cry out with Scripture: “The Lord is my shepherd” (Psalm 23:1). Not only is He our shepherd, but He is the “Good Shepherd” (John 10:11). So, the same hope offered to the Colossian church is offered today: Jesus alone. False teachers, wolves, thieves, and even Satan himself seek to come after the Church. They “steal and kill and destroy”, but Jesus promises that His sheep will have “life and have it abundantly” (John 10:10). He knows His sheep – lays down His life for His sheep – and He takes up His life again (John 10:17-18). And He promises that those who trust in Him, those who are His sheep, will have “eternal life”, “never perish”, and “no one will snatch them out of [His] hand” (John 10:28-29).

We do not deserve it, but He does not do it because we deserve it. He does it because He loves us. That is what grace is. And, just like the Holy Spirit did through Paul to the Colossian church, He gives us “peace from God our Father” by pointing us to the hope that is in Jesus Christ alone.

So, as we embark on this journey through the book of Colossians, it is my hope that you truly see that Jesus is Over All. I pray that you come to know Him more deeply, or that, if you do not know Him, that you see Him for all His glory and worth and come to faith in Him. I pray that studying His Word changes us and spurs us to be the Church He has called us to be. More than anything, I just want to show you Jesus. Because He is enough.

Hallelujah, and amen!


[1] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Col 1:1–2.

[2] Luther, Martin. What Luther Says: A Practical In-Home Anthology for the Active Christian. (Edwald M. Plass, Ed.). Saint Louis: Concordia Publishing House,1959., page 989.

[3] Douglas J. Moo, The Letters to the Colossians and to Philemon, The Pillar New Testament Commentary (Grand Rapids, MI: William B. Eerdmans Pub. Co., 2008), 26.

[4] Crossway Bibles, The ESV Study Bible (Wheaton, IL: Crossway Bibles, 2008), 2290.

[5] ESV Study Bible, 2291.

Songs for Sunday, January 23, 2022

It’s almost Sunday!

I find myself excited at the prospect of Sunday every week. I find myself needing it. More than an experience or a service, I find myself needing Jesus – needing to worship Him and hear from Him.

I know He is Emmanuel and with me always, but there is something about gathering with my faith family to worship Him. There is something about hearing from Him in the preaching of His Word. There is something about hearing about Him from the voices of my brothers and sisters pouring out their hearts to Him. There’s something about knowing that in seeking Him He is always found.

I know that all of that can be true on any day of the week and in many applications, but there is something special about Sunday.

It all hails back to that one Sunday when the tomb was empty, when death was defeated, Hell was silenced, and the defeat of the devil was sure. It hails back to that one Sunday where the angel preached the good news that “He is not here! He is risen as He said!” Every Sunday joins that one because every Sunday the tomb is still empty. Every Sunday He is still risen as He said. That’s still good news!

We are singing a new song Sunday that proclaims that good news beautifully:

For my life He bled and died
Christ will hold me fast
Justice has been satisfied
He will hold me fast
Raised with Him to endless life
He will hold me fast
‘Til our faith is turned to sight
When He comes at last!

“He Will Hold Me Fast”

And, Lord willing, we will gather tomorrow and celebrate that one Sunday as we wait to celebrate Him face-to-face when He comes!

Here are our Scriptures and songs:

  • Scripture | Jude 24-25

24 Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, 25 to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen.

  • Scripture | 1 Peter 1:17-21

17 And if you call on him as Father who judges impartially according to each one’s deeds, conduct yourselves with fear throughout the time of your exile, 18 knowing that you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold, 19 but with the precious blood of Christ, like that of a lamb without blemish or spot. 20 He was foreknown before the foundation of the world but was made manifest in the last times for the sake of you 21 who through him are believers in God, who raised him from the dead and gave him glory, so that your faith and hope are in God.


If you have not been gathering, consider gathering with your church family again. Various variants are still issues in this prolonged pandemic, but prayerfully consider gathering in the 10:00 Bible study where there is plenty of room for social distancing and one could slip out before the worship crowd comes in for the 11:00 service.


Songs for Sunday, January 16, 2022

We’re a few weeks into 2022, and this is our first “Songs for Sunday” of the year!

I’ve been thinking a lot about grace this week, and here’s the quote that sparked a lot of that thinking:

“Grace has the power to do what nothing else can do — rescue you from you, and in so doing, restore you to what you were created to be.”

Paul Tripp

We talk a lot about grace at Christ Community. We should! But, sometimes, I think we need a reminder of why, which is part of why I’ve been thinking about grace – the part of the quote above that says, “rescue you from you“.

I need to be rescued from my sin. You need rescue from yours. It is easy sometimes to take the problem of sin and see it as an us v. them situation – to look at it as the sin of the world v. God’s people. That kind of thinking is dangerous and, quite honestly, foolish (I’m speaking from experience here). How is it that we are so easily forgetful of how dangerous our sin is? Well, the answer is grace.

If you belong to Christ, you have experienced grace upon grace. Time and again, Christ has forgiven and covered your sin. Grace. So, we tend to forget the sins of the past (and mostly ignore the sins of the present). That’s why the Bible gives us such beautiful examples as 1 Peter 2:9-10:

But you are a chosen race, a royal priesthood, a holy nation, a people for His own possession, that you may proclaim the excellencies of Him who called you out of darkness into His marvelous light. Once you were not a people, but now you are God’s people; once you had not received mercy, but now you have received mercy.

We need to be reminded of Whose we are despite who we were.

As the Church, we celebrate being God’s people, but we were formerly God’s enemies because of our sin (Romans 5:9-10).

As the Church, we celebrate receiving mercy from the God we know to be “merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness” (Exodus 34:6), but we sometimes forget that we were formerly facing the “wages of [our] sin” – death (Romans 6:23).

As the Church, we celebrate being in “His marvelous light”, but we forget that He called us “out of darkness”. And the darkness is where we wanted to be. We wanted to commit the sin we committed. We still do.

John, pastor of CCC, has said several times over the past few weeks that no one has died due to lack of sin. But everyone who does not put their trust in Jesus as their Lord and Savior faces death eternally. That’s bad news. It’s the worst news – unless you’ve experienced the saving grace of Jesus Christ.

So, we must remember why we needed grace. We must remember that His grace saved us from ourselves. And rejoice that He is restoring us to who He created us to be in Him. Then, and only then, will we become a “people for His own possession”. And we will “proclaim the excellencies of Him who called [us] out of darkness into His marvelous light”.

That’s good news! And that’s what we are singing about tomorrow: the grace of Jesus Christ that is greater than our sin – but not the gift of grace itself. We are going to make much of the One who brings the grace – “our great God and Savior Jesus Christ, who gave Himself for us to redeem us from all lawlessness and to purify for Himself a people for His own possession” (Titus 2:12-14)!


Here are our Scriptures & songs:

  • Titus 2:11-14

For the grace of God has appeared, bringing salvation for all people, training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age, waiting for our blessed hope, the appearing of our great God and Savior Jesus Christ, who gave Himself for us to redeem us from all lawlessness and to purify for Himself a people for His own possession who are zealous for good works.

  • Lamentations 3:16-24

He has made my teeth grind on gravel,
and made me cower in ashes;
my soul is bereft of peace;
I have forgotten what happiness is;
so I say, “My endurance has perished;
so has my hope from the LORD.”

Remember my affliction and my wanderings,
the wormwood and the gall!
My soul continually remembers it
and is bowed down within me.
But this I call to mind,
and therefore I have hope:

The steadfast love of the LORD never ceases;
His mercies never come to an end;
they are new every morning;
great is Your faithfulness.
“The LORD is my portion,” says my soul,
“therefore I will hope in Him.”


If you have not been gathering, consider gathering with your church family again. Various variants are still issues in this prolonged pandemic, but prayerfully consider gathering in the 10:00 Bible study where there is plenty of room for social distancing and one could slip out before the worship crowd comes in for the 11:00 service.