Songs for Sunday, May 9, 2021

Over the past couple of weeks at Christ Community, we have been looking at a huge moment in the apostles’ lives and in the life of the early church. Peter and John get drug before the powers-that-be because they – through the power of the Holy Spirit – heal a man and share the love of Jesus with him.

They get threatened. They will eventually be imprisoned. Peter’s life would end as a martyr under similar wicked leaders in Rome. John would find himself in exile on a prison-island. And all of that found its beginnings on a random day when they were walking to the temple:

2 And a man lame from birth was being carried, whom they laid daily at the gate of the temple that is called the Beautiful Gate to ask alms of those entering the temple. 3 Seeing Peter and John about to go into the temple, he asked to receive alms. 4 And Peter directed his gaze at him, as did John, and said, “Look at us.” 5 And he fixed his attention on them, expecting to receive something from them. 6 But Peter said, “I have no silver and gold, but what I do have I give to you. In the name of Jesus Christ of Nazareth, rise up and walk!” 7 And he took him by the right hand and raised him up, and immediately his feet and ankles were made strong. 8 And leaping up, he stood and began to walk, and entered the temple with them, walking and leaping and praising God.

Acts 3:2-8

What an amazing declaration – “what I do have I give to you”!

It is easy for us, 2,000 years later in a 1st-world country, to look at what these guys did and said – what they later suffered, what cost them their lives – and be amazed. But they knew that what they had in Christ was worth whatever. They had met Him, walked with Him, been forgiven by Him, saved by Him! Their lives had been eternally changed by Him.

Their lives were so changed – they had in fact gone from death in sin to eternal life (Romans 6:23), after all – that they were able to go unblinking before the tribunal. What we see as a confrontation with the chief priests was in reality a gospel proclamation offering them the same hope and eternal life through Christ Jesus that we are all offered through that same gospel. When Peter and John told them “by the name of Jesus Christ of Nazareth, whom you crucified” (Acts 4:10), it is less a satisfying yet stinging dart against those who plotted against Jesus and more of the same declaration made to/against us in Romans 5:8: “but God demonstrated His love for is in that while we were sinners Christ died for us”. What was greater – their sin or ours? I am so excited that the answer is God’s grace, mercy, and love is greater!

That gospel presentation that they made to those unrepentant priests is still good news for us:

11 This Jesus is the stone that was rejected by you, the builders, which has become the cornerstone. 12 And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.”

Acts 4:11-12

So, when we in our worldliness wonder what Peter and John knew or what drove them to be willing to follow Jesus with their whole lives, what we are really wondering was why they would do it. We are wondering if Jesus is really worth it. The answer to that is a resounding “yes”! He is worth it. He is worthy! In worship tomorrow, in the midst of our singing, we are going to be reading through Colossians 1 and seeing how worthy King Jesus truly is. And, it is my prayer for myself and for you, that we encounter Jesus – that we receive Him and follow Him – and worship Him.

Here are our songs:

  • Colossians 1:9-14

And so, from the day we heard, we have not ceased to pray for you, asking that you may be filled with the knowledge of his will in all spiritual wisdom and understanding, 10 so as to walk in a manner worthy of the Lord, fully pleasing to him: bearing fruit in every good work and increasing in the knowledge of God; 11 being strengthened with all power, according to his glorious might, for all endurance and patience with joy; 12 giving thanks to the Father, who has qualified you to share in the inheritance of the saints in light. 13 He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, 14 in whom we have redemption, the forgiveness of sins.

*This isn’t the version we do, but it’s fun!*

  • Colossians 1:15-20

15 He is the image of the invisible God, the firstborn of all creation. 16 For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. 17 And he is before all things, and in him all things hold together. 18 And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. 19 For in him all the fullness of God was pleased to dwell, 20 and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.

  • Thank You Jesus for the Blood
    Scripture References/Inspiration for the Song:

We invite you to join us this Sunday at Christ Community Church in Grenada, MS!

We have two services Sunday morning!

  • 8:00a for those who prefer greater social distancing and masks worn by all
  • 11:00a for everyone else

Refresh & Restore — March 25, 2021

11 For this is the message that you have heard from the beginning, that we should love one another. 12 We should not be like Cain, who was of the evil one and murdered his brother. And why did he murder him? Because his own deeds were evil and his brother’s righteous. 13 Do not be surprised, brothers, that the world hates you. 14 We know that we have passed out of death into life, because we love the brothers. Whoever does not love abides in death. 15 Everyone who hates his brother is a murderer, and you know that no murderer has eternal life abiding in him.

16 By this we know love, that he laid down his life for us, and we ought to lay down our lives for the brothers. 17 But if anyone has the world’s goods and sees his brother in need, yet closes his heart against him, how does God’s love abide in him? 18 Little children, let us not love in word or talk but in deed and in truth.[1]

1 John 3:11-18

Greetings, Sojourner!

 As I have been studying this week’s passage and thinking about our setting off into the second half of 1 John, I have been amazed at the way John shows the difference between the children of God and those who follow after the world. The entire book deals with contrasts – life and death, light and dark, and, now in today’s passage love and hate.

I am struck with how different God’s children should be than the world. Paul describes the difference to the church of Philippi very clearly that we are to be “children of God without blemish in the midst of a crooked and twisted generation, among whom you shine as lights in the world, holding fast to the word of life…” (Philippians 2:15-16). Now, as we have talked about many times in our study of 1 John, we are not capable of sinless perfection. But, in our unfortunately sinful lives, we should be pointing to Him who is truly “a lamb without blemish or spot” (1 Peter 1:19) – Jesus Christ. This should be our ultimate goal: to live the Life that Jesus has given us through faith in Him and show others who are dead in their sins how to receive that very same Life.

This is where the second half of 1 John comes in. While we looked a lot in the first part about the difference between being in the Light (being in Christ) and walking in darkness, now we shift to how sharing the love of Christ illustrates the Life that comes only through Christ. Basically, this is where we leave the garages of our faith (our local churches and homes) and take our faith to the streets. This is the hardest part because it is easy to shine in a room full of lights, but it is another thing entirely to be a single candle amid overwhelming darkness. It is easy to love people who show you love, but it is terribly difficult to love when confronted with hatred.

I love the way that John introduces this to us (like he has throughout the letter – vv. 1:5, 2:24) by bringing everything back to the basics – back to the way that Jesus taught it. This is good to remember because we are not called to follow Christ in our own strength. John tells his original audience and us to remember “the message that you have heard from the beginning” because we need the reminder that Jesus taught that we should “love one another” (v. 11). This was important enough that Jesus said it was the second greatest commandment (“You shall love your neighbor as yourself”, Matthew 22:39) and took time to talk about it on the last night He spent with His disciples (“A new commandment I give you, that you love one another: just as I have loved you, you also are to love one another”, John 13:34).

Cain, Hatred, & Death

John shows us how important love is by showing us how dangerous hate can be. He takes us all the way back to the beginning with the first brothers – Cain and Abel (Genesis 4:1-16). If you are unfamiliar with the story, Cain and Abel were Adam and Eve’s first kids. Both brought offerings to God. Cain brought “an offering of the fruit of the ground” (Genesis 4:3), but Abel brought “the firstborn of his flock and of their fat portions” (Genesis 4:4). There are many opinions about why exactly God had “regard for Abel and his offering” (Genesis 4:4) but “had no regard” for Cain’s (Genesis 4:5). The only light the Bible sheds on it is found in Hebrews 11:4: “By faith Abel offered to God a more acceptable sacrifice than Cain, through which he was commended as righteous, God commending him by accepting his gifts.”

While we will never truly know what God’s issue with Cain’s sacrifice was[2], we know the end result. Cain was so angry because God considered Abel righteous that he killed him in cold blood (v. 12). Even before he was a murderer, the unrighteousness in Cain’s heart – the darkness and his being dead in his trespasses and sins (Ephesians 2:1) – hated his brother to the point that he ended his life. The darkness and death in him hated the Life that was seen in his brother.

In Abel, we see Jesus. And, in Jesus “was Life, and the Life was the light of men” (John 1:4). People, like Cain, who walk in darkness hate the Light. Just as Abel’s righteous sacrifice highlighted Cain’s unrighteous one, “everyone who does wicked things hates the light because their works [are] evil” (John 3:20). In the same way, we should not “be surprised…that the world hates [us]” (v. 13). Jesus Himself said that “people loved darkness rather than light because their works are evil” (John 3:19), and, if you have received the gift of eternal life (John 3:16, Romans 6:23), you are a child of God (John 1:12-13) and cannot fit in the darkness of the world. Jesus, the Light of the world “shines in the darkness, and the darkness has not overcome it” (John 1:5).

Hatred is evidence of darkness – plain and simple. John says that “everyone who hates his brother is a murderer” (v. 15), echoing Jesus’ own words in His Sermon on the Mount:

“You have heard that it was said to those of old, ‘You shall not murder; and whoever murders will be liable to judgment.’ But I say to you that everyone who is angry with his brother will be liable to judgment….” (Matthew 5:21-22)

My first instinct when reading these verses is to make excuses, but none of them will do any good. These verses are clear. Hatred in my heart is clear evidence that I love myself more than I love my brother, and, if I do not love my brother who I have seen, I cannot love God who I have not yet seen. It is plain and simple.

Jesus, Love, & Life

The plain and simple truth about hate and darkness does not have to be bad news. In fact, the fear that I feel when thinking about the sin in my own heart highlights just how good the good news of the gospel is! Verse 16 tells us how we hateful-hearted sinners can “know love” – because “He laid down His life for us”! 1 John 3:16 echoes John 3:16 where we find out that “God so loved the world, that He gave His only Son, that whoever believes in Him should not perish but have eternal life”!

We do not have to go the way of Cain and let our hatred breed darkness and death in our lives. We believe in Christ, repenting of our sin and trusting in Him, and experience His love. It is a game-changer to understand that “God shows His love for us in that while we were still sinners, Christ died for us” (Romans 5:8). We do not have to give into our natural tendency toward hatred and sin but can say with Paul that “the life I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me” (Galatians 2:20)!

We know that we have the love of Christ when that love begins to be spread to others. Just as Jesus laid down His life for us, we find that – if we have Life in Him – that our lives begin to be characterized by the same sort of selflessness. Does this change happen immediately? Unfortunately, no. But, through continuing to follow Christ and experiencing more and more of His love and grace, our lives begin to transform to be more like His. And the more we become like Him, the brighter His Light shines in the darkness around us.

This means that our faith will be practical. If we see a “brother in need”, we will be unable to close our hearts to him (v. 17). This means that we will give of what Christ has blessed us with. If we see people in need, we will share of what we have. Again, this is plain and simple. James 2:15-16 questions whether a faith sees someone who is “poorly clothed and lacking in daily food” but does not help meet that need is of any value. This convicts me heavily. God has blessed me with much – not so that I can horde it or show how “blessed and highly favored I am” but to be His hands and feet and share His love and Light in the darkness.

Concluding Thoughts

I leave you with the challenge of verse 18: “Little children, let us not love in word or talk but in deed and in truth”. Think about your life. Is it characterized by love or hate, light or dark, death or life? I do not ask any more of you than I have had to ask myself while studying and meditating on this passage. But I offer you a listening ear and a sympathetic heart should you need it. But, more importantly, I lift you up, dear Sojourner, to the God who is love and light and life.

[1] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), 1 Jn 3:11–18.

[2] The only other context we have is in Jude 11 where Cain’s sin was compared to “Balaam’s error” (Numbers 22) and “Korah’s rebellion” (Numbers 16).

Refresh & Restore — March 11, 2021

2:28 And now, little children, abide in Him, so that when He appears we may have confidence and not shrink from Him in shame at His coming. 29 If you know that He is righteous, you may be sure that everyone who practices righteousness has been born of Him.

3:1 See what kind of love the Father has given to us, that we should be called children of God; and so we are. The reason why the world does not know us is that it did not know Him. Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when He appears we shall be like Him, because we shall see Him as He is. And everyone who thus hopes in Him purifies himself as He is pure.

Everyone who makes a practice of sinning also practices lawlessness; sin is lawlessness. You know that He appeared in order to take away sins, and in Him there is no sin. No one who abides in Him keeps on sinning; no one who keeps on sinning has either seen Him or known Him. Little children, let no one deceive you. Whoever practices righteousness is righteous, as He is righteous. Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the works of the devil. No one born of God makes a practice of sinning, for God’s seed abides in him; and he cannot keep on sinning, because he has been born of God. 10 By this it is evident who are the children of God, and who are the children of the devil: whoever does not practice righteousness is not of God, nor is the one who does not love his brother.[1]

1 John 2:28-3:10

Greetings, Sojourner!

Today marks the end of the first half of our study of 1 John! It has been so good to slow down and take this book of the Bible section-by-section, making it as easily understood as possible. We have eaten our way through some tough portions of Scripture, sometimes taking a week or two to chew on them, but today’s passage is too rich to divide up. It’s a bit longer than usual, so we will not nibble through an introduction.

In this week’s passage, John uses the image of either being a child of God or a child of the devil. This refers to the characteristics of an individual being similar to their father. For the church, it should be apparent that God is our Father similar to the way that children are viewed as sharing similar traits to their parents. But walking through this passage is going to require us to ask tough questions of ourselves to make sure that we resemble the Father and not look like children of the adversary.  

God’s Children are Characterized by Confidence

Our first verse this week (v. 2:28) is the same one we finished with in the last devotion. But I believe that we can dive into it a bit more. Look at the contrast between the phrases “have confidence” and “shrink from Him in shame”. Both of these are linked with the end of that sentence “at His coming”. In the context of being a child of God, I get the image of a child reacting to a parent returning home from work.

The ideal image would be like my nephew Caleb who, every time his dad walks outside, stands at the door with his hands up waiting for him to come back in and pick him up. Now, if he was a bit older and his mom told him something along the lines of “wait until your daddy gets home – you’re gonna get it”, he would likely avoid greeting or even being seen.

Throughout this passage, we are going to look at the dreaded subject of sin and what it means – both for children of God and children of the devil. But I think v. 2:28 very clearly sets the standard for God and His children that is put out in Hebrews 4:16, “Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need”, resting and having confidence in our Father rather than trusting in what we did wrong or tried to accomplish on our own.

When you look to the Father, do you have confidence in what He has done or do you shrink in fear and shame at what you have done? Do you look at His coming return with hope and joy or with anxiety and fear?

God’s Children Practice What They Preach

I know that the phrase “practice what you preach” is loaded. It is often used as a response to a religious person acting wrongly. And that is why I want to use it here.

The word that is translated “practice” can also be translated as “perform”, “behave”, or “make oneself out to be”, and making our practice as Christians into a performance or a behavior is part of the problem. We often try to make ourselves out to be something in order to show the world something or convince others or ourselves about something. I believe the best alternate translation is “produce”, “yield”, or “bear”.

Jesus Himself uses this exact word in the context of those words in the Sermon on the Mount in Matthew 7. You may notice that we cited the first few verses in this section in last week’s devotion:

“Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves. You will recognize them by their fruits. Are grapes gathered from thornbushes, or figs from thistles? So, every healthy tree bears good fruit, but the diseased tree bears bad fruit. A healthy tree cannot bear bad fruit, nor can a diseased tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Thus you will recognize them by their fruits.”

Matthew 7:15-20

 Jesus uses the same Greek word that John uses as “practices” five times in that one paragraph, and, if we truly want to understand the Word better, there is no better person to have interpret it for us than Jesus Himself! So, when John says “practices righteousness” in vv. 2:29, 3:7, and 3:10, he does so like he would discuss an apple tree bearing apples. It also means that when he says “makes a practice of sinning” (vv. 3:7, 8, 9) and  “practices lawlessness” (v. 3:7) that he does so in the same manner. Just as apple trees bear apples, those who are born again (John 3:3, 1 Peter 1:3) are children of God and bear the fruit of His Spirit (Galatians 5:22-23). Those who are spiritually dead in their sin (Ephesians 2:1) bear the fruit of sinful flesh (Galatians 5:19-21) and reflect the heritage of sin that mirrors the rebellion of Satan against God (John 8:44).

This is an opportunity to look at our own lives and test whether or not we “walk in the Spirit” or “gratify the desires of the flesh” (Galatians 5:16). Are you able to see the fruit of the Spirit in your practices, or are you trying to bring your own plans and desires into fruition?

God’s Children Reflect His Righteousness

We must be careful here because we run the risk of falling into the same heresies that the antichrists and false teachers were spreading to John’s original audience. The specific brand of heresy that they were spreading is known as Gnosticism where they believed that knowledge could save people. As we talked about at length a few weeks ago, anything that twists or purposefully alters the gospel is not of the Spirit of God but of a spirit of antichrist. One of the things that gnostics believed that is particularly appealing to sinful people is their beliefs that sin was not harmful for those who have become intellectually enlightened and that they were perfect as they are. Both of these are dangerous. One the one hand, God alone is sinless and perfect, and He alone – as the sovereign, all-powerful Creator of the universe – defines what is and is not sinful.

Furthermore, we have to have a complete view of sin here. This is why context is so needed and why walking through a whole book is helpful to us when trying to understand the Word of God better. Everything that John says here in chapter 3 (his original letter did not have chapters and verses anyway) cannot be interpreted apart from what was already written in chapters 1 and 2. Let us look back at a few verses that are extremely important to get this part correct:

  • John 1:8: If we say we have no sin, we deceive ourselves, and the truth is not in us.
  • John 2:1: My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous.

Both of these are important here because, 1) they show the danger of false teachings regarding sin and salvation, and 2) how, even though we are to strive to follow Jesus and live following the example He laid out with His life and in His Word, He knows our limitations and has borne the burden of our sin Himself as our propitiation (ch. 2:2) so that we can find cleansing and justification in Him (ch. 1:9).

This is good news for us because we are incapable of being righteous on our own (Romans 3:10) and need Jesus to be righteous for us (2 Corinthians 5:21). When we follow after Him, we find that practicing righteousness becomes part of our way of life. It stops being about doing good deeds to earn salvation or to make ourselves look like something we are not and becomes simply being about what He is about.

We no longer find ourselves making “a practice of sinning” because He has changed us from the inside out, bringing us from death to life (Ephesians 2:4-5) and transplanting our hearts of stone with hearts that live and beat for Him alone (Ezekiel 36:26). This is even seen in how John defines sin here – “lawlessness” (v. 3:4). Most of the time, the words referring to sin in the New Testament have negative consequences (hamartia, sin, which is an archery term meaning to miss the target; adikia, unrighteousness, meaning to not do what is known to be right and good; and paraptoma, tresspasses or transgressions, meaning getting off of the right path), but, in this passage, John’s saying that “sin is lawlessness (anomia)” basically describes being in active rebellion against God. This is important because it explains all of the talk John makes about those who are “children of the devil” (v. 3:10).

Concluding Thoughts

I know this has been a lot, but I want to sum up what we have been talking about this week with a closer look at the illustration that John gives in talking about the different children (of God or the devil).

Two verses from this section are key to our understanding how this applies to our lives. The first verse is 3:3 which says, “everyone who hopes in Him purifies Himself as He is pure”. This is the reason that children of God are characterized by righteousness. It is not because we are better than other sinners because we are not – the difference is Christ’s righteousness. It is not because we have something to prove or earn. There is nothing we can do to earn salvation, and Christ’s life, death, and resurrection prove it. Just like the quirks and qualities that come together to make me Just Keith come largely in part to my parents and my upbringing, the way that our lives gradually become more like Christ is because we learn to “walk in Him” because we are “rooted and built up in Him and established in the faith, just as [we] were taught” (Colossians 2:6-7). Our hope stems from what He has already done in His first coming and leads us to walk in the hope that He is coming back as He promised.

The second verse 3:8 which clarifies the relationship between one who “makes a practice of sinning” like “the devil [who] has been sinning from the beginning” and Jesus coming in order “to destroy the works of the devil”. Simply put, if we are making a practice of sinning – not committing individual sins but habitually continuing a purposeful pattern of keeping sin going – we are working against Christ. We cannot seek to continue building up what He is actively tearing down and be of Him.

This passage has caused me to look at and evaluate my life and choices that I make on a regular basis. That makes it hard. But hard questions are good so long as they produce good answers. It is good for those of us who identify as children of God to check our walks by His Word. The good news is that, should we find that we are not His children, we can be because all who “receive Him, who [believe] in His name, He [gives] the right to become children of God” (John 1:12). And the way you do it is laid out simply in Scripture. If you want to be a child of God, “confess with your mouth that Jesus is Lord and believe in your heart that God raised Him from the dead, [and] you will be saved” (Romans 10:9).

As always, I love you and am praying for you.

[1] The Holy Bible: ESV (Wheaton, IL: Crossway Bibles, 2016), 1 Jn 2:28-3:10.

Refresh & Restore – March 4, 2021

24 Let what you heard from the beginning abide in you. If what you heard from the beginning abides in you, then you too will abide in the Son and in the Father. 25 And this is the promise that he made to us—eternal life.

26 I write these things to you about those who are trying to deceive you. 27 But the anointing that you received from him abides in you, and you have no need that anyone should teach you. But as his anointing teaches you about everything, and is true, and is no lie—just as it has taught you, abide in him.

28 And now, little children, abide in Him, so that when He appears we may have confidence and not shrink from Him in shame at His coming.[1]

1 John 2:24-28

Greetings, Sojourner!

It is Thursday again. I do not know about you, but I need a little refreshing and restoring this week. There is something about time in the Word that gives comfort and rest for one’s weary spirit.

If you live in Mississippi like I do, you have likely heard about, talked about, or at least have an opinion about our governor lifting the mask mandate. Some are relieved. Some are grieved. But I find myself thinking about the church in 1 John.

Over the past few weeks, we have been walking through 1 John 2:18-27 and how antichrists – false teachers with anti-gospel messages – had infiltrated the church of John’s early audience and were seeking to tear the church down from the inside. Jesus described these false prophets as coming to His people “in sheep’s clothing but inwardly are ravenous wolves” (Matthew 7:15) and warned those He preached to then – and us today – that we would be able to “recognize them by their fruits” (Matthew 7:16). As we celebrate or mourn our faces being free of masks or continue wearing them for work or school, let us contemplate the way that Jesus pulls the wool off of our eyes in regard to the antichrists who mask themselves as preachers and would lead us away from Christ.

As we walked through this part of 1 John, we have seen the differences between the Church and these antichrists – at the difference between the Holy Spirit working in us and the anti-Jesus spirit that is at work in them. Then, last week, we broke down their attack and looked at how it affects the Church and the differences between the true gospel of Jesus Christ and the way their anti-gospel works against it.

This has been disconcerting to some but let me assure you again that this is not meant to cause fear. The Holy Spirit did not inspire John to write these words so that his original audience or us today should be afraid of these antichrists. No, he wrote this that, just as Jesus said in the verse cited above, we should be able to “recognize them by their fruits” – that we should be able to see them for who they are and trust in the Jesus from the Bible who, as King of kings and Lord of lords has already conquered, is conquering, and will conquer them!

Since we have that assurance, I want to shift our focus from the attack of the antichrists and their false gospel messages to how God has already equipped His church to withstand them. To see this, we need to look at the word that shows up five times in today’s passage: abide.

The idea of abiding is not new to John. It shows up fourteen times in his gospel, and eleven of those are in the same chapter (John 5:38; 6:56; 8:3; John 15:4-7, 9-10, 16)! This word means to “remain, stay (i.e., lodge) with”, giving off a sense of dwelling or living. It can refer to something that has been set up or established that will continue standing and existing for a long time. Let us look at how this works out in today’s passage.

God’s Teachings Abide in His People

In verse 24, John tells his audience that they need to let what they “heard from the beginning abide in [them]”. This basically repeats the language we have seen already in 1 John (1:1, 1:3, 1:5, 2:7, 2:13-14) where he reminds that Jesus is “from the beginning” (v. 1:1) and that His teachings are what “you had from the beginning” (v. 2:7). The good news here is that John tells us that those who “confess the Son” (v. 2:23) have His Word – His teachings – abiding in us.

You see, learning and studying God’s Word is different than all other types of teaching and learning. It is not based on intelligence or wisdom. Instead, it occurs through the “anointing that you received from Him” (v. 27). Depending on our church background, we may have different views on anointing. Here, we can use the literal translation of the word – coating, glazing, or “anything smeared on” – to understand that the knowledge of Christ comes from Him through the preaching of His Word (Romans 10:17) and who, through His Spirit, will “guide you into all truth” (John 16:13).

If His Spirit Abides in You, “You Too Will Abide” in Him

John continues in verse 24 to explain that those who have the teachings from the beginning abiding within them will “abide in the Son and in the Father”. This is good news because it tells us that we will not be like the antichrists who “went out from us” because they “were not of us” (v. 19). No, those who have trusted in Christ as Lord and Savior have His Spirit, and it is through His Spirit that we understand the teaching of the Word. It is through the Spirit’s illumination of the Word that it comes to abide in our hearts and minds.

One of the most famous verses of all time are from Jesus quoting John about this very same assurance: “For God so loved the world, that He gave His only Son, that whoever believes in Him should not perish but have eternal life” (John 3:16). Those who believe and trust in Him will not perish like the antichrists but, instead, abide with God continually in eternal life.

His Promise is for His People to Abide with Him Forever

The good news continues in verse 25: “And this is the promise that He made to us – eternal life”. We have already looked at this promise in John 3:16, but I do not think that we can truly grasp the magnitude of what this means. Our point of view is too limited – too small to grasp the scope of eternity with Christ. I do not possess the writing ability to describe it to you adequately, but thankfully, John shares a picture with us in Revelation 21:3-4 that gives us a glimpse of eternal life:

And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be His people, and God Himself will be with them as their God. He will wipe away every tear from their eyes, and death shall be no more, neither shall their be mourning, nor crying, nor pain anymore, for the former things have passed away.”

Forever and ever, amen. All of the pain and turmoil caused by sin and death will give way to dwelling with Christ in worship forevermore.

He is the Truth, and His Abiding Spirit Guides Us Away from the Antichrists’ Lies

John shifts his attention back to the antichrists in verse 26, reminding us that he wants to make sure that we know about “those who are trying to deceive [us]”. He does this to explain something about the “anointing that you received” (v. 27). Here, John clarifies that, because we have the Holy Spirit, we “have no need that anyone should teach you” because the Spirit “teaches you about everything”.

This does not mean that we do not need to be taught or preached to by Bible teachers and preachers (1 Timothy 4:11; 2 Timothy 2:2, 24; Titus 2:1, 3; Hebrews 5:12). The Bible very clearly points to God calling and equipping people to do that very thing – and to do it for our good and His glory (1 Corinthians 12:28, Ephesians 4:11)! What this means is that His Spirit – His “anointing” – helps us to discern what “is true, and is no lie – just as it [was] taught [in His Word]” (v. 27). His Spirit brings to mind what we have studied in His Word (John 14:26) to help us see the lies of false teachers and antichrists and not be led astray.

Because of What He is Done, We Abide with Him in Confidence Instead of Shame

I originally planned on ending this section with verse 27, but I think that verse 28 brings us to a good place to transition into the rest of the book of 1 John.

Some lies are easier to believe that others, and there is no being in this world more suited to lie or better at lying than Satan. He, after all, is the “father of lies” (John 8:44) and the being who gives direction for these antichrists to tear down and seek to destroy. Satan has been twisting the words of God from the very beginning (Genesis 3:1), and he would like nothing more than to bring the same destruction and death to us today as he did long ago in the garden. Unfortunately, the result of the twisting of God’s Word is the removal of hope.

Satan, also known as the accuser (Revelation 12:10), would like nothing more than for the church to lose hope in Christ, for us to not continue to put our hope and trust in Him so that we stop telling others what He has done for us and can do for them. Without salvation by grace through faith in Jesus Christ, the Messiah, the Son of God, God in flesh, we are left in our sin and shame.

But this is the beauty of verse 28 capping off this section. Here, John reminds his “little children” that if they/we “abide in [Christ]…we may have confidence and not shrink from Him in shame at His coming”. This is good news! Rather than believing anti-Christ lies, we can remember that “if we confess our sins, [Jesus] is faithful and just to forgive us our sins and to cleans us from all unrighteousness” (v. 1:9). Rather than allowing the Word of God to be twisted and falling further into sin, the Spirit help us to remember that “if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous” who is “the propitiation for our sins, and not for ours only but also for the sins of the whole world” (vv. 2:1-2). Rather than be shifted from hope to fear, we can just abide – rest, dwell, remain – in Him and in His love, and nothing “will be able to separate us from the love of God in Christ Jesus our Lord” (Romans 8:39). So, fear not, beloved sojourner. If you are in Christ, no spirit of antichrist has any power over you. Rest in the fact that you can “with confidence draw near to the throne of grace”, the throne around which the Church will one day gather in worship – the throne of the risen Lamb and resurrected King Jesus, “that we may receive mercy and find grace to help in time of need” (Hebrews 4:16).

[1] The Holy Bible: ESV (Wheaton, IL: Crossway Bibles, 2016), 1 Jn 2:24–28.

Refresh & Restore — February 25, 2021

18 Children, it is the last hour, and as you have heard that antichrist is coming, so now many antichrists have come. Therefore we know that it is the last hour. 19 They went out from us, but they were not of us; for if they had been of us, they would have continued with us. But they went out, that it might become plain that they all are not of us. 20 But you have been anointed by the Holy One, and you all have knowledge. 21 I write to you, not because you do not know the truth, but because you know it, and because no lie is of the truth. 22 Who is the liar but he who denies that Jesus is the Christ? This is the antichrist, he who denies the Father and the Son. 23 No one who denies the Son has the Father. Whoever confesses the Son has the Father also. 24 Let what you heard from the beginning abide in you. If what you heard from the beginning abides in you, then you too will abide in the Son and in the Father. 25 And this is the promise that he made to us—eternal life.

26 I write these things to you about those who are trying to deceive you. 27 But the anointing that you received from him abides in you, and you have no need that anyone should teach you. But as his anointing teaches you about everything, and is true, and is no lie—just as it has taught you, abide in him.[1]

1 John 2:18-27

Greetings, Sojourner!

We have – hopefully – survived Snowmaggedon 2021 here in central Mississippi. I am continuing to pray for those still recovering from the worst of the icy terror in Texas and other places. And I am glad for warm weather. However, this warm weather has not been enough to completely melt the ice.

While Mississippians have taken advantage of this shorts-and-flip-flops turn of temperature, there is still a lot of ice! There are large mounds of ice leftover from parking lots being cleared. There are even patches and mounds of ice around people’s houses, namely mine.

I say this to confess that I have had to live out Proverbs 16:18: “Pride goes before destruction, and a haughty spirit before a fall.” Many people fell and slipped and slid on the ice this past week, but I – due mostly to abstaining from winter shenanigans – was proud that I made it through the entire spell of inclement weather without falling. I gave my father and brother a hard time after their hard falls. Haughty might be mild compared to the joking I threw their way.

But, lo and behold, Tuesday morning found me literally face-planted on my driveway, glasses thrown asunder and wrist awkwardly bent beneath the full weight of my body. I was humbled. And I was angry. I yelled and fussed and made quite a big deal about my fall. Thankfully, it appears that my wrist is only sprained, leaving my pride to be the only thing truly and rightfully broken.

You may be wondering how this relates to antichrists and 1 John, but I assure you they are wedded together in my mind today.

Last week, we began our study of 1 John 2:18-27 and saw that it was more than we could cover in a single devotion. Our first look at this passage helped us see the difference between the church in 1 John and the antichrists that were attacking it. In it, we looked at how God helps His Church to persevere through being attacked and how the those aligned with a spirit that is literally anti-Jesus-Christ will fall away after inflicting their anti-gospel message.

This week, we are going to shift to look at the attack of the antichrists and the effects of the attack on the church in vv. 22-23.

To do this, I again remind you of the truth of the gospel. In last week’s devotion, we looked at several verses (1 Corinthians 15:3-4, 2 Corinthians 5:21, Titus 3:4-5, 1 Peter 1:3-5) that lay out the foundation for the gospel clearly. I would like to shift to a definition of the gospel written by a preacher so that we can compare the false message of the antichrists with the true message of the gospel proclaimed through the inspiration of the Holy Spirit in the preaching of the Word. David Platt defines the gospel thusly:

“The gospel is the good news that God, the loving Creator, sovereign King, and holy Judge of all, has looked upon men and women wonderfully and uniquely made in His image who have rebelled against Him, are separated from Him, and deserve death before Him, and He has sent His Son, Jesus, God in the flesh, the long-awaited King, to live a perfect and powerful life, to die a sacrificial and substitutionary death, and to rise from the grave in victory over sin, Satan, and death. The gospel is a summons from God for all people in all nations to repent and believe in Jesus for the forgiveness of sins, turning from all idols to declare allegiance to Jesus alone as King and trust in Jesus alone as Lord. All who turn from Jesus will experience everlasting, horrifying suffering in hell, while all who trust in Jesus will experience everlasting, satisfying communion with God in heaven.”[2]

Look at how he speaks about God. He describes Him as “Creator, sovereign King, and holy Judge” (Genesis 1:1, Colossians 1:16-17, Revelation 17:14, Isaiah 33:22). He emphasizes the Bible’s teaching that Jesus is “God in the flesh, the long-awaited King” (John 1:14, Isaiah 9:6)and that His “sacrificial and substitutionary death” (2 Corinthians 5:21, Colossians 1:19-20) and resurrection from “the grave in victory over sin, Satan, and death” (John 11:25-26, 1 Corinthians 15:54-57) as being necessary for anyone to be saved. He explains that salvation occurs when people “repent and believe in Jesus for the forgiveness of sins, turning from all idols to declare allegiance to Jesus alone as King and trust in Jesus alone as Lord” (Mark 1:15, Romans 10:9-10). All the language that Platt uses to talk about the gospel speaks of God and the salvation He offers in a way that is consistent with Scripture. This, like all true Bible teaching, is pro-Christ.

Look at the contradiction we see in 1 John 2:22. The antichrists are liars who deny “that Jesus is the Christ”, going even further to deny “the Father and the Son”. Let me say that again. They are proclaiming that Jesus is not the Messiah. They are proclaiming that He is not God. They are proclaiming that God the Father is not who He claims to be in His Word. They are proclaiming that God the Son is not who the Bible says that He is.

Everything that comes from the mouth of these antichrists – and will ultimately come from the Antichrist – is designed to turn you away from the truth of the gospel. It is more dangerous than you can imagine. This false gospel is designed to stir up doubt and division in local churches. Remember, that “your adversary the devil prowls around like a roaring lion, seeking someone to devour” (1 Peter 5:9), meaning that his goal is to devour – to devote to destruction – by whatever means he can. But, just as he is known to be “a liar and the father of lies” (John 8:44) and “that ancient serpent, who is called the devil and Satan, the deceiver of the whole world” (Revelation 12:9), he lives up to that and spews his anti-gospel lies through his antichrists.

We have seen a few weeks ago that Satan has knowledge of Scripture, so he knows that the Bible shows his sure doom. I can think of nothing more dangerous than an angry supernatural being with delusions of grandeur and a nothing-to-lose, take-the-ship-down-with-me attitude. Yet I remind you, “Lo! His doom is sure!”[3]

Revelation 20:10 shows a different picture of Satan: “and the devil who had deceived them was thrown into the lake of fire and sulfur where the beast and the false prophet were, and they will be tormented day and night forever and ever”. The King of kings and Lord of lords will reign victorious, and hell will forever be occupied by Satan and his antichrists. But how many other occupants will be led astray by his lies and false gospel?

We do not have to be susceptible to fall into his trap to “walk in darkness” and “not practice the truth” (1 John 1:6). No, “if we walk in the light, as [God] is in the light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin” (1 John 1:7).

We need to follow the warning of the psalmist and seek that God may “turn [our] eyes from looking at worthless things; and give [us] life in [His] ways” (Psalm 119:37). We need to heed the invitation of Jesus Himself who said, “The time is fulfilled, and the Kingdom of God is at hand; repent and believe in the gospel” (Mark 1:14).

To do this, we need to be careful. Verse 23 clearly states that those who deny the Son do not have the Father – they cannot be saved because they have no part in Christ or His death and resurrection. But verse 23 also gives hope: “Whoever confesses the Son has the Father also.” We need to be on our guard. We need to be like the believers in Berea who “were more noble than those in Thessalonica” because they “received the Word with eagerness” but made sure they were “examining the Scriptures daily to see if these things were so” (Acts 17:11). We need to do the same. We trust preachers only when their gospel lines up with Scripture. And we can tell antichrists by the same token; if they wrongly proclaim Christ, they have no gospel – plain and simple.

The issue with the false gospel is that they begin with just enough truth to be familiar to their hearers to get their attention and trap them. In the case of the church in 1 John, the antichrists preached in the name of Jesus; the problem was their Jesus was neither the Christ nor God incarnate. They preached a different Jesus. These antichrists come looking like prophets and preachers – they masquerade as sheep “but inwardly are ravenous wolves” (Matthew 7:15). They come up from “among the people” and seek to “secretly bring in destructive heresies” (2 Peter 2:1). Their entire goal is to “distort the gospel of Christ” (Galatians 1:7). If you add anything to or take anything away from the gospel – if you preach a different Christ, you have no hope and no salvation.

While this is a dire warning, it is not meant to cause fear. Remember that, if you are in Christ, “you have been anointed by the Holy One” (v. 20). He has left you a His Spirit, and the “Spirit Himself bears witness with our spirit that we are children of God” (Romans 8:16). And His Spirit will help you discern the truth from the lies (v. 27).

I told you earlier that I fell and busted my wrist, face, and pride on the ice Tuesday. What I did not tell you was that I knowingly was standing on ice. I knew that others had fallen but felt that I could stand on my own two feet – until those feet were following my body to the ground. What I did not tell you was that I fell again this very morning. I was more careful today to avoid the ice, but I did not look as closely as I should have, stepped on black ice on my sidewalk, and busted my pride once more. Let us be on better guard against antichrists and their false gospel. We are foolish to stand in its midst and always – always – need to stand on the sure foundation of “our great God and Savior Jesus Christ, who gave Himself for us to redeem us from all lawlessness” (Titus 2:13-14). He alone can save. Let us trust in Him alone.

[1] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), 1 Jn 2:18–27.

[2] David Platt, “Gospel Foundations”, Secret Church 20: God, Government, and the Gospel – Study Guide (Radical, Inc., 2020), 37.

[3] Martin Luther, “A Mighty Fortress is Our God” (Public Domain)

Refresh & Restore — February 18, 2021

18 Children, it is the last hour, and as you have heard that antichrist is coming, so now many antichrists have come. Therefore we know that it is the last hour. 19 They went out from us, but they were not of us; for if they had been of us, they would have continued with us. But they went out, that it might become plain that they all are not of us. 20 But you have been anointed by the Holy One, and you all have knowledge. 21 I write to you, not because you do not know the truth, but because you know it, and because no lie is of the truth. 22 Who is the liar but he who denies that Jesus is the Christ? This is the antichrist, he who denies the Father and the Son. 23 No one who denies the Son has the Father. Whoever confesses the Son has the Father also. 24 Let what you heard from the beginning abide in you. If what you heard from the beginning abides in you, then you too will abide in the Son and in the Father. 25 And this is the promise that he made to us—eternal life.

26 I write these things to you about those who are trying to deceive you. 27 But the anointing that you received from him abides in you, and you have no need that anyone should teach you. But as his anointing teaches you about everything, and is true, and is no lie—just as it has taught you, abide in him. [1]

1 John 2:18=27

Greetings, Sojourner!

I hope this week’s devotion finds you warm in the midst of all this…winter. I remember the ice storms that hit Mississippi in 1994 and Christmas 1998. I remember that it was cold – and sometimes dark. And I also remember that everything eventually thawed out and got back to whatever normal is. In the midst of ever-changing weather patterns and virtual work and school, I am thankful for the Word of God that will remain forever (Isaiah 40:8) and that the God it proclaims will never change (James 1:17).

The Word of God contains everything that can be known about God. It is “breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work” (2 Timothy 3:16-17). It discerns “the thoughts and intentions of the heart”, laying our motivations and the truth of our allegiances – everything we may want to hide from Him – bare before God (Hebrews 4:12-13). And it is in the Word that we find Life and salvation (Psalm 119:25, Ephesians 2:4-5, John 3:16-17, Romans 10:17).

This week’s passage draws on all of that. It is in this section that John begins to discuss the issues that were plaguing his original audience and their churches, and it is easily seen that the same issues attack us and our churches today. To study this, we are going to break the passage up into three parts and study them over the coming weeks: 1) the difference between the Church and its attackers (vv. 18-21), 2) the qualities and effects of the attack (vv. 22-23), and 3) the protection that those in Christ already possess to stand against the attacks (vv. 24-27).

In today’s section, we see that John uses specific language to describe the Church. He calls them “children” (v. 18) – used other places in 1 John as a term of love – to remind of the fact that they have been adopted through salvation into the family of God (Galatians 4:5, Titus 3:6, Romans 8:15). He describes them as having continued in faith to the end (v. 19). He reminds them that they have been “anointed by the Holy One” and possess “knowledge” that comes from Him through His Spirit (v. 20). And, finally, he reminds them of what he has already said in this letter about the truth and what it means to walk in it (v. 21).

On the other hand, he describes those who attack the Church as antichrists. I want to briefly pause here and talk about the word antichrist. It is one of the few words that, rather than translating, just has English letters replace the original Greek ones (ἀντίχριστος – antichristos – antichrist). It literally means “against Christ” or “in place of Christ”.[2] It shows up in the Old Testament (Daniel 7-8; 9:26-27; 11; Zechariah 11:16-17) and the New (1 John 2:18, 22; 4:3; 2 John 7; cf. Matthew 24:15-25; 2 Thessalonians 2:1-12; Revelation 6:2; 16:13; 19:20).

Several of the references listed above refer to the Antichrist who, based on the prophecies of Daniel, will be a “human leader, satanically energized, who will come to Jerusalem, enforce his will, exalt himself above all other people and gods, and wreak havoc and slaughter”[3]. While the Antichrist is a real figure prophesied in Scripture, we should note that 1) King Jesus’ victory has already been recorded (Revelation 19), and 2) he is not who John is talking about here.

The antichrists that John talks about here are those whose message is anti-Christ and anti-gospel. These are figures who come into the church and distort the gospel from within. They are pretenders. They make believe that they are part of the church and seek to tear it down from the inside. They are similar to the “false christs” and “false prophets” that Jesus warned about in Matthew 24:24 and Mark 13:22. Their goal is to use any means at their disposal, even demonic “signs and wonders”, to “lead astray” as many as they can – if possible, even those who are saved and know the truth. The specific message of the antichrists attacking the church in 1 John was related to denying that “Jesus is the Christ” (v. 22); they were preaching and proclaiming a different/false gospel.

Rather than trying to explain the true gospel to you in my own words, let me show you a primary difference between those who seek to glorify God through His gospel and those who seek to distort it. The gospel does not require explanation since it is shown plainly in Scripture:

  • For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that He was buried, that He was raised on the third day in accordance with the Scriptures…. (1 Corinthians 15:3-4)
  • For our sake He made Him to be sin who knew no sin, so that in Him we might become the righteousness of God. (2 Corinthians 5:21)
  • But when the goodness and loving kindness of God our Savior appeared, He saved us, not because of works done by us in righteousness, but according to His own mercy, by the washing of regeneration and renewal of the Holy Spirit, whom He poured out on us richly through Jesus Christ our Savior, so that being justified by His grace we might become heirs according to the hope of eternal life. (Titus 3:4-6)
  • Blessed be the God and Father of our Lord Jesus Christ! According to His great mercy, He has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time. (1 Peter 1:3-5)

That should be a quality of all preachers/gospel teachers who say that they are “rightly handling the word of truth” (2 Timothy 2:15) – they must actually present the Word and use it in the correct context.

John emphasizes twice in v. 19 that these antichrists “went out from us” because “they were not of us” to make it “plain that they all are not of us”. The antiChrist nature of the antichrist’s gospel cannot abide in the Church. And their leaving – either by their own choice or by being removed – shows that they are not of us. This is important to understand because it helps us see that we can know we are in Christ – that we are His.

We looked a few weeks ago at the importance of understanding that “if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous” (ch. 2:1). That shows that we do not look to be sinless and perfect to show we are saved because it is not possible. We look to Christ, “the propitiation of our sins”, for salvation (ch. 2:2). We look to what He did and trust in that rather than our own actions. It is important that we grasp this truth in order to move on here. Salvation comes from Christ and His grace, “not a result of works, so that no one may boast” (Ephesians 2:8-9).

When it says that the antichrists left because they were not of us, John emphasizes the eternal nature of salvation[4] – those who are saved by Christ will continue in Him to the end. He, in describing how those who are “not of us” leave the church, emphasizes the same thing that Paul does in Philippians 1:6: “And I am sure of this, that He who began a good work in you will bring it to completion at the day of Jesus Christ”. If God has saved you, you are saved. He will not quit on His children nor forsake them (Hebrews 13:5). But those who masquerade as “church members” while not being a part or member of the body of Christ will eventually be exposed. Rather than worrying over this or allowing our natural doubts to bloom into fear, let us take hold of the advice that Paul gave to the church in Philippi – to “work out your own salvation with fear and trembling”, making sure that it is “God who works in you” and not you working to earn salvation by your own actions (Philippians 2:12-13). The language in this verse is interesting and fits perfectly with the context of 1 John 2:18-21.

The word translated “work out” here does not mean that we make our salvation happen or earn it somehow. It was a word that would have been familiar to farmers of the period, similar to our word “cultivate”. In this case, God has planted the seed of His gospel in our hearts and is growing it up in us to bear fruit (John 15:4, Colossians 1:10). He has done all the work in our salvation; we merely continue in that beautifully simple command and invitation from Jesus that is the same for us as it was for Peter, John, and their brothers all those years ago: “Follow me” (Matthew 4:19-21). And, despite the false teaching of the antichrists around us, we – like sheep – know the voice of the Good Shepherd (John 10:14-16).

It has been my hope that this study of 1 John could be a tool to help you better understand the Word of God so that you can know Him better. But some passages are just plain meaty and need to be chewed and chewed until the bites can be swallowed. Know that you are prayed for and loved and that – should you want to talk about anything you read here or need specific prayer – you can always feel free to reach out and contact me.

[1] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), 1 Jn 2:18–27.

[2] Daniel I. Morrison, “Antichrist,” ed. John D. Barry et al., The Lexham Bible Dictionary (Bellingham, WA: Lexham Press, 2016).

[3] John MacArthur, “Antichrists and Christians”, The MacArthur New Testament Commentary: 1-3 John (Chicago, IL: Moody Publishers, 2007), 96.

[4] The issue of the eternal nature of salvation (sometimes called the perseverance of the saints or, too simply, once-saved-always-saved) is debated by some. Rather than debate that here, I have compiled a list of Scriptures that deal with it in the “Bible Study Notes” section of the website.

Scripture Resource — Perseverance of the Saints

There are some who believe that a Christian can fall away into sin and lose their salvation; while others believe that, once God saves someone and adopts them into His family, that individual will always be saved. I believe that this is a primary gospel issue and vitally important to one’s view of Christ and His gospel. However, I do not seek to argue or wrangle over words.

I believe firmly in God’s Word and its ability to teach, reprove, correct, and train God’s people to walk with Him (2 Timothy 3:16). For that reason, I present to you the following passages of Scripture and let God’s Word speak for itself.

If you would like to talk about this further, feel free to contact me. I cannot promise that we will come to a consensus, but I can promise that I will respond as lovingly and graciously as I can and would love to talk to anyone, especially about the gospel and the Word!

John 6:35-40 —

35 Jesus said to them, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst. 36 But I said to you that you have seen me and yet do not believe. 37 All that the Father gives me will come to me, and whoever comes to me I will never cast out. 38 For I have come down from heaven, not to do my own will but the will of him who sent me. 39 And this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day. 40 For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day.”[1]

John 10:25-30 —

25 Jesus answered them, “I told you, and you do not believe. The works that I do in my Father’s name bear witness about me, 26 but you do not believe because you are not among my sheep. 27 My sheep hear my voice, and I know them, and they follow me. 28 I give them eternal life, and they will never perish, and no one will snatch them out of my hand. 29 My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father’s hand. 30 I and the Father are one.”[2]

Romans 8:31-39 —

31 What then shall we say to these things? If God is for us, who can be against us? 32 He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? 33 Who shall bring any charge against God’s elect? It is God who justifies. 34 Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us. 35 Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? 36 As it is written,

       “For your sake we are being killed all the day long;
we are regarded as sheep to be slaughtered.”

37 No, in all these things we are more than conquerors through him who loved us. 38 For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, 39 nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.[3]

John 3:16-17 —

16 “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.[4]

John 3:36 —

Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.[5]

Romans 8:1 —

There is therefore now no condemnation for those who are in Christ Jesus.[6]

Romans 8:28-30 —

28 And we know that for those who love God all things work together for good, for those who are called according to his purpose. 29 For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. 30 And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.[7]

Ephesians 1:13-14 —

13 In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit, 14 who is the guarantee of our inheritance until we acquire possession of it, to the praise of his glory.[8]

1 Peter 1:3-5 —

Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time.[9]

Philippians 1:6 —

And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ.[10]

[1] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Jn 6:35–40.

[2] Bible, Jn 10:25–30.

[3] Bible, Ro 8:31–39.

[4] Bible, Jn 3:16–17.

[5] Bible, Jn 3:36.

[6] Bible, Ro 8:1.

[7] Bible, Ro 8:28–30.

[8] Bible, Eph 1:13–14.

[9] Bible, 1 Pe 1:3–5.

[10] Bible, Php 1:6.

Refresh & Restore — February 10, 2021

15 Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. 16 For all that is in the world—the desires of the flesh and the desires of the eyes and pride of life—is not from the Father but is from the world. 17 And the world is passing away along with its desires, but whoever does the will of God abides forever.[1] 

1 John 2:15-17

Greetings, Sojourner!

I am glad to be back at our 1 John study after a bit of a mental break. Instead of writing a devotion last week, I took the opportunity to get some extra time in the Word – reading and listening, not to study but to spend time with the Lord. Those who support me closely in writing these were relieved and glad I took the break; I am, too.

I was all geared up to write this devotion last week, so it has been simmering in my thoughts longer than usual. Time and again, my thoughts returned to Demas.

If you have no idea who Demas is, do not feel bad. He is typically limited to random Bible trivia since his name only shows up three times in the Bible. The first two times mention him being with Paul on one of his missionary journeys and sending his regards to the Colossian church and Philemon (Colossians 4:14, Philemon 24). The final reference tells us that Paul was alone at the end of his life, partly because “Demas, in love with this present world…, deserted [him and went] to Thessalonica” (2 Timothy 4:10).

That is all the information we have about him. He was with Paul until the world came calling. Then he left.

Demas’ story fits well with today’s passage. Here, John transitions from reminding us to love one another to warning us to “not love the world or the things in the world” (v. 15a). When he talks about the world here, he is not talking about the earth and caring for it as a part of God’s creation. He is talking about the ways of the world – the ways of the flesh. It is similar to Paul’s words in Romans 12:2: “Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.” The ways of the world are contrary to the Way, that is Christ (John 14:6). We are to conform to Christ and imitate Him – not the world.

John continues his warning in verse 15 by explaining that “if anyone loves the world, the love of the Father is not in him”. There is a firm line drawn here. One cannot give their love – their allegiance, faith, and trust – fully to two things. The Way and the world – the Father and the flesh – are polar opposites. Jesus explained that no one can “serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other” (Luke 16:13). James asks his original audience (and us), “Do you not know that friendship with the world is enmity with God” (James 4:4)? What could be more serious than finding oneself on the opposite side of God Most High? Do we love Him or the world? Depending on our answer, we are either a friend of God or His enemy. There is no middle ground.

At this point, you may be wondering where the refreshing and restoring has gone. My answer is simple: nowhere. These truths are tough, but needed. This is not a stepping-on-toes moment. No, this is a soul-evaluation moment. This has been a call for me to look at my own life and evaluate my priorities – to evaluate my worship. I have had to repent of my worldly focus in some areas. You may need to also.

Thankfully, John does not just spiritually sucker punch us and move on; he helps us to see what it looks like to love the world. Danny Akin has written that verse 16 “is one of the most important verses in the Bible”[2] because it “identifies in vivid terms the weapons the world uses to seduce men and women into joining its side.” This is good news for us because it shows us areas to look at so repentance can occur – so refreshment and restoration can occur.

Perhaps the scariest thing for me about verse 16 is that all those weapons of the world reside inside of me – “desires of the flesh and the desires of the eyes and the pride of life”. They originate in my sinful heart. And they are in yours as well.

The Bible gives us clear examples to see how these weapons have defeated people in the past and how God Himself overcame them.

These weapons were first used on the very first people. Genesis 3:6 shows how all three of these weapons were used to bring sin and death to Adam and Eve: “So when the woman saw that the tree was good for food (desires of the flesh) and that it was a delight to the eyes (desires of the eyes) and that the tree was desired to make one wise (pride of life), she took of its fruit and ate, and she also gave some to her husband who was there with her, and he ate.”

Satan, in the form of the Serpent (Revelation 12:9), came and helped the first humans bring sin and death into the world. He twisted the Word of God, and Adam and Eve let him. But Satan cannot bear the blame. James 1:14-15 makes it quite clear what happened to them and to us:

“But each person is tempted when he is lured and enticed by his own desire. Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death.”

Sin and death continued from that point onward.

If we were left to Adam and Eve to save us, we would have no hope. The way that temptation and a love for the flesh worked in their lives is the same way it works in our own. Thankfully, we have a better example in the way that Jesus handled the same temptations.

In Luke 4:1-13, we see Jesus being tempted by Satan. He had been in the wilderness, eating nothing, for forty days. Luke 4:2 tells us Jesus was “hungry”. Satan told Jesus that He should “command this stone to become bread” (Luke 4:3), appealing to the desire of Jesus’ flesh. But Jesus reminded him of what the Word of God says in Deuteronomy 8:3 – and did not sin.

Next, Satan “showed Him all the kingdoms of the world in a moment of time”, offering to give Jesus “authority” and “glory” if He would only bow down in worship (Luke 4:5-6). But Jesus reminded him of what the Word of God says in Deuteronomy 6:13 – and did not sin.

Finally, he took Jesus to the highest point on the temple and tempted Jesus to jump (Luke 4:9). He even quoted some Scripture himself, reminding Jesus that Psalm 91:11-12 promise that no harm would come to Him – that angles will “guard” Him and keep even His foot from striking “against a stone”. But Jesus reminded him of what the Word of God says in Deuteronomy 6:16. He did not sin.

It is in Christ’s handling of temptation that we find hope. We are all very susceptible to fail because of the desires of our flesh and eyes and our pride. Jesus is not.

The desires of our flesh are powerful because they come from what we want deep down in our hearts. But, if we are in Christ, we do not have to fear our sinful hearts because “He also put His seal on us and [has] given us His Spirit in our hearts as a guarantee” (2 Corinthians 1:22). And, remember, “if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous” (1 John 2:1)!

The desires of our eyes are powerful, too, because it is through them that we find many opportunities for sin. Rather than spying out opportunities for sin, we should be “looking to Jesus, the founder and protector of our faith” (Hebrews 12:2) and seeking “the things that are above, where Christ is” (Colossians 3:1). Then, we may see God answer the cry of the psalmist in our own lives: “Turn my eyes from looking at worthless things; and give me life in your ways” (Psalm 119:37).

The pride of life is powerful, too. It also hits a bit harder than the first two. This is the part of us that thinks that we can do some things better than God. It is when we think too highly of our own power and possessions and position. It is when we want to receive worship and glory that is only due to God. And, just as God gives us a way out of the first two temptations, He takes care of us here as well. Let us look at the last verse that Jesus quoted to Satan – the one that made him tuck tail and run away: “You shall not put the Lord your God to the test…” (Deuteronomy 6:16).

I draw your attention to this command because it reminds us that hope in Jesus is eternal when this world is “passing away along with its desires” (v. 17). You see, Satan was reminded of something that scared him and should give us courage. He was reminded that Jesus is God and is not to be trifled with or tested! And so long as we trust Christ as Savior and Lord – so long as we love and worship Him, Satan and the desires of our flesh will be kept in check!

We looked at some tough words from James 4 earlier. Let us look now at the good news he brings later in that same passage:

“Submit yourselves therefore to God. Resist the devil and he will flee from you. Draw near to God, and He will draw near to you.”

James 4:7-8a

You and I do not have to meet the same end as Demas. Our story need not end with us “in love with this present world” having deserted Christ. He is “rich in mercy” and loves us with a great love (Ephesians 2:4). The world cares only for itself. Jesus “loved me and gave Himself for me” (Galatians 2:20). The world brings only the wages of my sin – death (Romans 6:23).

I pray that this reminder finds you looking to Christ as your hope and away from the world – and that repentance is granted where we need it (2 Timothy 2:25).

[1] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), 1 Jn 2:15–17.

[2] Daniel L. Akin et al., Exalting Jesus in 1,2,3 John (Nashville, TN: Holman Reference, 2014).

Refresh & Restore — January 28, 2021

Beloved, I am writing you no new commandment, but an old commandment that you had from the beginning. The old commandment is the word that you have heard. At the same time, it is a new commandment that I am writing to you, which is true in him and in you, because the darkness is passing away and the true light is already shining. Whoever says he is in the light and hates his brother is still in darkness. 10 Whoever loves his brother abides in the light, and in him there is no cause for stumbling. 11 But whoever hates his brother is in the darkness and walks in the darkness, and does not know where he is going, because the darkness has blinded his eyes.[1] 

1 John 2:7-11

Greetings, Sojourner – “Beloved”!

I am struck by the way that John writes to his original audience. He refers to them often as “little children” (2:1, 12, 18, 28; 3:7, 18); now, he calls them “beloved” (2:7; 3:2, 21; 4:1, 7, 11). He loves them, and it shows. But this word we see as “beloved” is more than a regular term for someone you care about. The love in it is the word agape – God’s never-ending, unfailing love. “Beloved” is a word that is unique to the Church. It is rooted in His love for us. It refers to those who love God and worship Him. And it is a greeting specific to the family of God – those united by their adoption through faith in Christ (John 1:12, Galatians 4:5-6).

I greet you the same today, beloved Sojourner, knowing that as we journey through this world that we are loved by God. That love is at the heart of John’s writing. It is one of the themes that we loop through over and over: life, light, and love, all of which we will see in today’s passage.

Before we get too far, I want to address the issue of following/keeping commandments. So far in 1 John, we have seen the importance of walking in the same way that Jesus walked (2:6) and how we should keep His commandments (2:3), His Word (2:4), and abide in Him through all of that (2:5). It is easy to get legalistic when we talk about being obedient and keeping commandments. So, I would like to revisit a statement from the end of last week’s devotion:

“We follow Him, learning from Him, and keep His commandments. We do not keep His commandments to earn our freedom but because of our freedom, in love and gratitude for what He has done for us.”

It is important that we do not fall back into trying to keep the Law (Galatians 5:1; Romans 6:14-18). Any reference to keeping commandments here speaks to following Christ and imitating Him (Ephesians 5:1) because He loves us and gave Himself up for us (Ephesians 5:2). We obey because we love Him (4:19) and trust that His Way is better than ours (John 14:6, Isaiah 55:9). To keep His commandments is not to earn salvation but to see that salvation has taken root in our hearts and lives (Colossians 2:6-7).

The commandment that John talks about here mirrors Jesus’ exact teaching:

“A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. By this all people will know that you are my disciples, if you have love for one another.”

John 13:34-35

This was no doubt unforgettable for John as it was part of Jesus’ last supper with His disciples on the night before He was arrested, the day before He was crucified. That night would impact the rest of John’s life (1:1-3). It was that same “new commandment”, given straight from the mouth of God, that John references here: love others as Christ loved us.

You have no doubt heard this commandment before. It was Jesus’ upgraded version of the commandment found in Leviticus 19:18 – “You shall not take vengeance or bear grudge against the sons of your own people, but you shall love your neighbor as yourself” – which has been a feature of many Sunday School lessons and sermons. Yet Jesus’ command, especially the way it is referenced in 1 John, is not based out of loving like we love ourselves or treating others how we would like to be treated. No, this is no “golden rule”; this is a heart overflowing with the love we receive from Christ.

Jesus’ love for us in salvation should impact the way that we interact with other people. Having received grace, we should be gracious. Having received mercy, we should be merciful. Having experienced the love of God, we should love others. But, as simple as that sounds, it is extremely difficult.

Part of the reason that this is difficult is because it requires more than just lip-service. Here where I live in the American South, “I love you” and “love” are thrown about casually. The love that Jesus commands of us is anything but casual. His love is a “greater love” (John 15:13). He loved us “while we were yet sinners” (Romans 5:8). It is because God is “rich in mercy” and out of the “great love with which He loved us” that we have Life at all (Ephesians 2:4)! I speak from experience when I say that the true difficulty lies in acknowledging how difficult I am to love and how amazing the love of God is that He could ever love and save a “wretch like me”.

This is the reason that love becomes the defining characteristic of what it is to be a Christian. Just like Jesus told His original disciples that they would be known by their love for one another, the standard is the same for us. How we love God and share that love with others shows whether we are in darkness or light (2:7-8). In fact, hating our “brother” is an indicator that we live and stumble in the darkness (2:9-10).

Darkness is most definitely of Satan and not of God, but it also comes from our own sinful hearts. If we allow our hatred of someone – especially one close enough to be considered a brother in Christ (we will study more on this in the future) – to blind us, the darkness comes from that hatred; our own sinful hearts and desires have clouded our judgment and led us astray (Jeremiah 17:9).

If you are like me, this is where you start justifying your hatred. No, I do not know what they did to you. No, I have not experienced what you have. But God has (Hebrews 4:14-16)! He has experienced how I have sinned against Him (Psalm 51:4). His heart has been grieved time and again (Genesis 6:6, Ephesians 4:30).

And it is at the feet of the One who would be righteous to cast us out that we learn to love and forgive instead. Or, if our love for ourselves and hatred for others makes us unable (or unwilling) to forgive and let go of hate, we find that we truly abide in darkness and have not experienced the love of Christ at all (2:9, Matthew 6:14-15).

Rather than rationalizing your hatred, beloved, I urge you to repent – to not “abandon the love you had at first” (Revelation 2:4). The beauty of repentance is that it is always met with love. Always.

If you look at today’s passage and feel more than a little inadequate, you are not alone. I remind you that we are incapable of following Christ’s commandments perfectly. Remember, when we sin we have an Advocate (2:2) to meet us where we are and carry us through. I believe that John included this next section (2:12-14) to illustrate that, no matter where we are in our walk with Christ, none of us have arrived:

12  I am writing to you, little children,
because your sins are forgiven for his name’s sake.
13  I am writing to you, fathers,
because you know him who is from the beginning.
     I am writing to you, young men,
because you have overcome the evil one.
     I write to you, children,
because you know the Father.
14  I write to you, fathers,
because you know him who is from the beginning.
     I write to you, young men,
because you are strong,
and the word of God abides in you,
and you have overcome the evil one.[2]

John pauses here to give a special word to Christ-followers in every stage of walking with Him: “little children” who are just starting out with Him, “fathers” who have walked with Him for many years, and “young men” who are actively (and often through error and trials) seeking to serve the Lord.

To the children, he reminds them that they have been forgiven of their sins (2:12) and adopted by the Father into the family of God (2:13). When we sin and stumble, these things are easy to forget and necessary to remember to continue following Christ.

To the fathers (and mothers) in the faith, he reminds them that their relationship is grounded in “Him who is from the beginning” (2:13-14) – both the beginning of all things and the beginning of their walk when they were but children in their faith.

And to the young men (and women) who are in the midst of spiritual warfare and service of the Lord – not yet mature in their faith but actively walking with Christ, he reminds them that the evil one has already been overcome (2:13) and that the strength to win the battle comes from the Lord as found and taught from His Word (2:14).

Wherever you are on your journey – baby or an elder – Christ still has something for you. Rest assured, that His same new commandment still applies. Go out and find ways to “love one another” today.

[1] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), 1 Jn 2:7–11.

[2] ESV, 1 Jn 2:12–14.

Refresh & Restore — January 14, 2021

This is the message we have heard from him and proclaim to you, that God is light, and in him is no darkness at all. If we say we have fellowship with him while we walk in darkness, we lie and do not practice the truth. But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin. If we say we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. 10 If we say we have not sinned, we make him a liar, and his word is not in us.[1]

1 John 1:5-10

Greetings, Sojourner!

What a privilege it is to get to spend time together in the Word of God. When turmoil, confusion, and fear seem to be the norm, it is good to see the eternal perspective of God found in His Word. And, especially in the context of 1 John 1, we get to see the same hope that was promised in Christ long ago by the prophet Isaiah:

The people who walked in darkness
have seen a great light;
those who dwelt in a land of deep darkness,
on them has light shone.

Isaiah 9:2

This is part of what John wanted to show in his first letter. No matter how dark the darkness seems – whether in the world or in our own hearts – there is hope because “God is light, and in Him is no darkness at all” (v. 5). Let us dive into today’s passage, and may the Word of God shine into our lives today.

Since we are going through a book of the Bible together, it is important that we see how each week’s passage flows as part of the larger text – sentences into paragraphs into sections into chapters into the whole book. This week’s passage flows out of the introduction last week by John getting specific about the message that he “heard” and “proclaim[ed]” (vv. 1, 3) – a message directly from God and not man.

The message he writes here either sums up or elaborates on what he wrote previously in his gospel. This is cool because 1) he has already shared specifically what he “heard” directly from Jesus, and 2) the Word of God is the best commentary for itself (i.e., the verses that are cited in this devotion clear up the meaning of the word and bear more weight than any of the other words). Here are some of the verses from the gospel of John that are drawn on in today’s passage:

  • In Him was life, and the life was the light of men. The light shines in darkness, and the darkness has not overcome it. (1:4-5)
  • The true light, which gives light to everyone, was coming into the world. (1:9)
  • But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.” (3:21)
  • Again Jesus spoke to them, saying, “I Am the Light of the world. Whoever follows me will not walk in darkness, but will have the light of life.” (8:12)
  • So Jesus said to them, “The light is among you for a little while longer. Walk while you have the light, lest darkness overtake you. The one who walks in darkness does not know where he is going. While you have the light, believe in the light, that you may become sons of light.” (12:35-36)
  • I have come into the world as light, so that whoever believes in me may not remain in darkness. (12:46)

John wanted his original readers – and us – to look at the way that Christ – the Light– shines despite the darkness – that it is His shining that ultimately drives the darkness away because it cannot contend with Him. And, just like it is the nature of light to shine, Jesus revealed/manifested Himself to us (v. 2) and shines his “glory…full of grace and truth” (John 1:14). This is good news. It also carries with it some bad news.

The problem with light shining into darkness is that everything is revealed – good and bad. My wife and I were so excited to buy “daylight” bright light bulbs for our formerly dark bathroom. Now, we face the stark reality of each day that we age. The bags under my eyes are darker and deeper there. My pores seem magnified. Scars, wrinkles, and blemishes look like chasms in my face. And Candice remains beautiful.

The rest of today’s passage deals with what is found and exposed in the light – how we walk in either light or darkness exposes the state of our hearts and our fellowship (or lack of it) with Christ. It is important here that we note that all of the verses that we are looking at today have “we” as the subject. John is not pointing fingers but showing how everyone, everywhere, for all time who takes these positions (including himself) is included. He does this by making “if” statements that can help diagnose our relationship with Christ with each statement building on the others to help us understand what it means to “walk in the light, as He is in the light” (v. 7).

The first “if” statement is in verse 6: “If we say we have fellowship with Him while we walk in darkness”. Fellowship with God – that relationship that flows out of the grace of God in salvation – does not dwell in darkness. We saw in John 1:5 earlier that the darkness will never overcome the light, and, if we have fellowship with God, we live in the light. Let us check our own hearts. Do we claim to have fellowship with God? Are we walking (living/behaving/participating) in darkness? James 4:4 tells us the question we need to ask regarding our walk with Christ: “Do you not know that friendship with the world is enmity with God?”

The next “if” statement shifts to the brightness of the light and is given in a positive tone (emphasis added): “But if we walk in the light, as He is in the light”. Jesus – the Light – is always the contrast to darkness. Walking (again living/behaving/participating) with Him is the opposite of walking in darkness. If we walk with Him, we have fellowship with God (v. 6) and that fellowship extends to our brothers and sisters in Christ because of the shared experience of having been cleansed from sin by “the blood of Jesus” (v. 7). That fellowship will extend to heaven where it will be sung, “Worthy are you to take the scroll and to open its seals, for you were slain, and by your blood you ransomed people for God from every tribe and language and people and nation…” (Revelation 5:9). And, in heaven, all will “walk in the light” because it “has no need of sun or moon to shine on it, for the glory of God gives it light, and its lamp is the Lamb” (Revelation 21:23).

Verse 8’s “if” statement shifts back to the darkness: “if we say we have no sin”. The Bible is clear on this subject. Not one single person is righteous in their own works (Romans 3:10); in fact, “all have sinned” (Romans 3:23). Every, single human being from Adam to Kingdom come (except Christ) is a sinner. And, if we convince ourselves that we are not, we “deceive ourselves”. I like the way that Charles Spurgeon put it:

“He who cannot find water in the sea is not more foolish than the man who cannot perceive sin in his members. As the salt flavors every drop in the Atlantic, so does every sin affect every atom of our nature.”

The word “deceive” there means to “lead astray”. So, by saying that we have no sin, we are causing ourselves to stumble. And we are revealing that the Truth (Jesus Himself is the Truth – John 14:6) is “not in us”. Hear me, beloved Sojourner, how we react to our sin matters – whether we choose to conceal it or confess it matters. We might be able to convince ourselves that we are sinless and perfect. We may even be able to convince other people. But the Light recognizes the darkness, and nothing is hidden from Him (Hebrews 4:13).

The final positive “if” statement is where we need to be in our walk with Christ: “if we confess our sins” (v. 9). This is the appropriate attitude for a Christ-follower regarding sin. We should not deny it but admit it and receive the forgiveness that Christ promises (Proverbs 28:13, Psalm 32:5). When we confess our sin and “draw near to the throne of grace” where Christ is seated, “we may receive mercy and find grace to help in time of need” (Hebrews 4:16). You see, Christ does not just do away with sin. Verse 9 makes it clear that he is “faithful” and “just” in his forgiveness. He is faithful in His forgiveness because He does what He has said He would do for those who have confessed and believed in Him (Romans 10:9). He is just because He paid the penalty for our sin (Romans 5:8, 2 Corinthians 5:21). So, I ask again, are we walking in darkness or light? Do we deny and excuse our sin, or do we confess our need for the Savior? Our answers to these questions make all the difference in this world and the next.

John’s last “if” statement shows why all of these questions matter: “If we say we have not sinned, we make Him a liar, and His Word is not in us” (v. 10). We simply cannot have it both ways. No lie can be the Truth, nor can darkness be Light. And, since it is His voice that created this universe, His Word goes. And by the Word – Christ Himself – we are either saved or left to the death we earn ourselves through sin (Romans 6:23).

He does not ask for perfection from us. He provides that for us. He asks only that we repent and believe.

Do you?

[1] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), 1 Jn 1:5–10.