Refresh & Restore – September 16, 2021

And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience— among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind. But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved— and raised us up with him and seated us with him in the heavenly places in Christ Jesus, so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. 10 For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.[1]

Ephesians 2:1-10

We are continuing in our But GOD series by looking at life and death in Ephesians 2:1-10. You can find the written devotion here: https://justkeithharris.com/2021/09/15/refresh-restore-september-16-2021/
  1. But GOD — Episode 3
  2. But GOD — Episode 2
  3. But GOD — Episode 1
  4. Sabbath Rest & Teacher Tired
  5. Redeeming Love: A R&R Bible Study of Ruth — FINALE/Epilogue

Greetings, Sojourner!

Over the past week, I have been contemplating our last discussion regarding the good news of the gospel (and the reality of sin and the bad news it brings). Honestly, I cannot imagine life without that “but God” moment – the moment where He crashed into our lives and changed everything.

We have seen this change the life of a man who had never walked until he met Peter and John on their way to the temple. We saw that the greatest change was not his walking away freed from his burdens but running to worship and proclaim what Jesus had done through His followers. Then, we saw the beauty of Jesus’ demonstration of love in His sacrifice on the cross. There is no more beautiful picture of sacrificial love than one who would be willing to die to reconcile – to change the status – of His enemies.

Today, we get the opportunity to look at the same truths from a different angle. It is an awesome thing to see how we were once enemies, but God reconciled and adopted us. It is an amazing miracle for a man to say that He had never walked but God healed him. Now, we are going to look at the amazing miracle that takes place in the lives of every sinner who is saved: we were dead, but God gave us life!

This passage is life and death serious, so I do not want us to miss anything. We are going to dive in sentence by sentence, sometimes phrase by phrase.

Dead in Our Sins

And you were dead in the trespasses and sins in which you once walked…. (vv. 1-2a)

This is an extremely tough reality. It is tempting to excuse Paul’s talking about death here as merely a metaphor to talk about just how bad sin is or as an illustration that could happen. It is tempting but untrue. Death did not exist until sin was first committed. In fact, the verse that immediately follows last week’s passage states clearly that “just as sin came into the world through one man [Adam], and death through sin, and so death spread to all men because all sinned” (Romans 5:12).

When everyone’s ancestors Adam and Eve sinned against God by breaking His commandment, they were exiled from the garden, removing their access to the tree of life (Genesis 3:23). That exile meant death, which was what God promised in Genesis 2:17. Adam and Eve never ate of the tree of life again, and, even though he was 930, “he died” (Genesis 5:5). All of his sons were sinners after him, and so on and so on until you and I lived. All of his sons after him died, and so on and…well, you get the picture. Sin and death continued and will continue until Jesus Christ comes again and restores everything as He said He would (Acts 3:21).

If you are in Christ, this is supposed to be what you “once walked” in, but death is the reality that everyone faces because of the reality of their sin. Paul uses two words here to describe the sin. Understanding them brings the terrible nature of our sin to bear more than simply looking at their English translations. The word for “trespasses” basically means to step off of a path or “fall by the wayside” [2]. It works out of the understanding that God, being holy and righteous and the Creator of all things can prescribe a way that is best. Our “trespasses” occur when we seek our own way instead of His. The word for “sins” was an archery term that meant missing the mark or bullseye. The reality is that, in our sin, we are “missing the true end and scope of our lives, which is God” [3].

…in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience…. (v. 2)

Again, it needs to be reiterated that – for those who profess to be saved, to be born again through Jesus – these realities should fall into the “once walked” category. If one’s life is still plagued with unrepentant sin, it is necessary to look at how the current reality may be evidence that the fruit of your life is not of Christ but of “this world” and “the prince of the power of the air”.

The “course of this world” has become more and more fallen since the Fall in Genesis 3. And, more and more with each passing year, people are captivated into following after Satan – whom Paul calls a “prince” here (“ruler of this world” – John 12:31, 14:30, 16:11; “god of this world” – 2 Corinthians 4:4). Sin continues as those aligned with Satan’s agenda (and their own selfish agenda of indulging their own sin), and death seems to reign.

…among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind…. (v. 3a)

Here again we see Paul contrast the new life in Christ with what should be our former life when he says “among whom we all once lived”. He illustrates how the lives of the dead and living are in different spheres. Those living “in the passions of [their] flesh” are not concerned with pleasing God but with “carrying out the desires of [their] body and the mind”. In Romans 6:23, which I find myself quoting often describes the end of living for sinful passions – “the wages of sin is death”.

…and were by nature children of wrath, like the rest of mankind. (v. 3b)

To be a child of wrath is the opposite of being a child of God, but every child of God was once under God’s wrath (Romans 5:9-10). That is a result of our “nature” – descending from Adam. But that does not mean that it is Adam’s fault. No, to paraphrase Tyler Perry, we can do bad all by ourselves. Our sin occurs when we find ourselves, “like the rest of mankind”, tempted by our “own desire” and falling into the reality that when “desire…has conceived gives birth to sin, and sin when it is fully grown brings forth death” (James 1:14-15).

Sin and death is clearly our beginning, but, thank God, it does not have to be our end.

Alive in Our Savior

But God, being rich in mercy…. (v. 4a-b)

I cannot read through today’s passage without vv. 4-5 causing my voice to be filled with excitement. Paul sharing the reality of but God here is such a needed contrast to all of the death and bad news of vv. 1-3! Not only that, it is how God changes the reality of death to the hope of eternal life; He is “rich in mercy”!

Church people talk a lot about grace being undeserved favor, but this passage is a particularly good example of the beauty of mercy. Mercy is also undeserved but not because it is favor. No, mercy is the undeserved withholding of punishment that we do deserve. The first three verses of this chapter show how much we deserve death, but that only highlights how rich God is in mercy – He abounds in it. He lavishes it on us.

But God…because of the great love with which He loved us…. (v. 4a, c)

I often find myself wondering why God would spend His mercy – even though He is rich in it – on a sinner like me. He gives mercy because He loves. He gives grace because He loves. And His love is as great as He is rich in mercy and grace! This resounds throughout the Bible, throughout Jesus’ teachings in the gospels. Time and again, passage after passage He tells us He loves us. There is no greater love (John 15:15)!

…even when we were dead in our trespasses, made us alive together with Christ – by grace you have been saved…. (v. 5)

The most amazing aspects of His love is the timeline. He loved us “when we were dead in our trespasses”. Indeed, God “shows His love for us in that while we were still sinners, Christ died for us” (Romans 5:8)! He meets us where we are, amid sin and death, and offers us salvation. Those who respond to His loving offer in faith are saved from sin and death by His grace alone. More than that, it is eternal life (John 3:16) to be spent with Him – “alive together with Christ” – who can promise life after death because HE IS ALIVE!

…and raised us up with Him and seated us with Him in the heavenly places in Christ Jesus, so that in the coming ages He might show the immeasurable riches of His grace in kindness toward us in Christ Jesus. (vv. 6-7)

Jesus paid the price for our sins, knowing fully that we “were dead in [our] trespasses” (Colossians 2:13) and fully intending to forgive “us all our trespasses, by canceling the record of debt that stood against us with its legal demands” by “nailing [them] to the cross” (Colossians 2:13-14)! He offers the opportunity to move out of the realm of “this world” and “the prince of the power of the air” to be “seated…with Him in the heavenly places” where He will continually “show [us] the immeasurable riches of His grace in kindness”! That’s good news! What’s more is that He paid the price for our sins by bearing our sins “in His body on the tree” (1 Peter 2:24) – by dying in our place (2 Corinthians 5:21), yet “God raised Him up, loosing the pangs of death, because it was not possible for Him to be held by it” (Acts 2:24)!

But there is hope for those who are saved by Him. There is a life on earth for those with the hope of eternal life between the time of salvation and heaven.

Living for & Walking with Christ

For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. (vv. 8-9)

It is important to note when talking about the good works – the fruit (Galatians 5:22-23, Matthew 7:15-20) – that accompanies being saved. Salvation is clearly the result of what God has done for us in Christ and not His response to how good we are. Just as we cannot clean ourselves up and come to God but come in weakness and sin to be cleansed by Him (1 John 1:9), our boast needs to be in what He alone has done (2 Corinthians 10:17, Galatians 6:14).

For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them. (v. 10)

Our works do not earn our salvation. But “faith apart from works is dead” (James 2:26). When God saves us and we are “born again” (John 3:3), He has more for us than a humdrum life waiting to die and go to heaven. As my favorite octogenarian, L.G. Schmitz says often: “God has a plan for your life!” He does! We get to spend the rest of our lives on earth sharing His Life with others! We are supposed to be “zealous for good works” (Titus 2:14), not to set ourselves apart and put ourselves on a pedestal but to give an example of the love, grace, and mercy that Jesus showed (and still shows) us. Once you are saved, you begin realizing that you “are not your own, for you were bought with a price” (1 Corinthians 6:19-20). This was not a purchase of a slave but the price to be adopted as God’s child (Galatians 4:4-5)! And we have the privilege and responsibility to plead with everyone we can with the Word and the works God gives us to “implore [all God allows us to meet] on behalf of Christ, be reconciled to God” (2 Corinthians 5:20) – to let them know that there is mercy, love, and life greater than our trespasses and sins!


[1] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Eph 2:1–10.

[2] Spiros Zodhiates, The Complete Word Study Dictionary: New Testament (Chattanooga, TN: AMG Publishers, 2000).

[3] Ibid.

Songs for Sunday, August 29, 2021

Sunday.

For some, it means the last day of the weekend before jumping back into the grind of the week. For others, it is a peaceful first day in preparation for whatever the week may bring. Across the United States, it will be filled with brunches, golf games, traveling, sporting events, and diversions of every shape and kind. Yet for those who belong to Jesus – those He has saved and redeemed, those He has brought from death to life (Ephesians 2:4-5) – it is a day of joyful remembrance and expectation.

For centuries before the birth of Christ, Saturday – the Sabbath day of rest – was the centerpiece of worship. It was a day of rest following the example of God Himself (Genesis 2:2) and set aside as holy (Genesis 2:3, Exodus 20:8). The shift of focus from Saturday to Sunday was as simple as shifting from Sabbath to celebration – from resting to rejoicing. Just as on that original Easter Sunday when the stone rolled away from Jesus’ tomb and He walked out alive and well – shaking off the pangs of death and crucifixion in His own resurrection power, Sunday became a day for the people of God to gather together in worship and joy at His resurrection and recognition that Jesus “is not in [the grave], for He is risen (still today) as He said” (Matthew 28:6)!

Every Sunday since then, followers of Jesus have gathered. They have gathered through persecution. They have gathered through prohibitions against gathering. And they have even gathered during plagues (and even pandemics)!

There has been a piece of a quote from Martin Luther floating around social media, but it lacked context. It has been used to spur gatherings and to spurn them. Being a lover of context and authorial intent, I looked further for the context of the quote. Here are a few quotes (with the typical social media selection italicized, and, should you desire, you can read the original letter in its entirety):

“You wish to know whether it is proper for a Christian to run away from a deadly plague. I should have answered long ago, but God has for some time disciplined and scourged me so severely that I have been unable to do much reading or writing. Furthermore, it occurred to me that God, the merciful Father, has endowed you so richly with wisdom and truth in Christ that you yourself should be well qualified to decide this matter or even weightier problems in his Spirit and grace without our assistance.”


“To begin with, some people are of the firm opinion that one need not and should not run away from a deadly plague. Rather, since death is God’s punishment, which he sends upon us for our sins, we must submit to God and with a true and firm faith patiently await our punishment. They look upon running away as an outright wrong and as lack of belief in God. Others take the position that one may properly flee, particularly if one holds no public office.

“I cannot censure the former for their excellent decision. They uphold a good cause, namely, a strong faith in God, and deserve commendation because they desire every Christian to hold to a strong, firm faith. It takes more than a milk faith to await a death before which most of the saints themselves have been and still are in dread.”


“In the case of children who are orphaned, guardians or close friends are under obligation either to stay with them or to arrange diligently for other nursing care for their sick friends. Yes, no one should dare leave his neighbor unless there are others who will take care of the sick in their stead and nurse them. In such cases we must respect the word of Christ, “I was sick and you did not visit me …” (Matt. 25:41–46). According to this passage we are bound to each other in such a way that no one may forsake the other in his distress but is obliged to assist and help him as he himself would like to be helped.”


“Now if a deadly epidemic strikes, we should stay where we are, make our preparations, and take courage in the fact that we are mutually bound together (as previously indicated) so that we cannot desert one another or flee from one another.”


“It is even more shameful for a person to pay no heed to his own body and to fail to protect it against the plague the best he is able, and then to infect and poison others who might have remained alive if he had taken care of his body as he should have. He is thus responsible before God for his neighbor’s death and is a murderer many times over. Indeed, such people behave as though a house were burning in the city and nobody were trying to put the fire out. Instead they give leeway to the flames so that the whole city is consumed, saying that if God so willed, he could save the city without water to quench the fire.

“No, my dear friends, that is no good. Use medicine; take potions which can help you; fumigate house, yard, and street; shun persons and places wherever your neighbor does not need your presence or has recovered, and act like a man who wants to help put out the burning city. What else is the epidemic but a fire which instead of consuming wood and straw devours life and body? You ought to think this way: “Very well, by God’s decree the enemy has sent us poison and deadly offal. Therefore I shall ask God mercifully to protect us. Then I shall fumigate, help purify the air, administer medicine, and take it. I shall avoid places and persons where my presence is not needed in order not to become contaminated and thus perchance infect and pollute others, and so cause their death as a result of my negligence. If God should wish to take me, he will surely find me and I have done what he has expected of me and so I am not responsible for either my own death or the death of others. If my neighbor needs me, however, I shall not avoid place or person but will go freely, as stated above. See, this is such a God-fearing faith because it is neither brash nor foolhardy and does not tempt God.”


As you can see, there is context in history regarding plague and pestilence. Martin Luther wrote this in the midst of the second pandemic of the Bubonic Plague, also known as the Black Death. The first wave in the 1300s had a survival rate of about 50%! Knowing that, it is interesting the perspectives that Luther held regarding this. Trying to be as objective as I possibly can, here is what I got from reading the entire letter (especially the quotes above):

  • Ultimately, there is grace for needing to avoid gathering for the purpose of protecting one’s self and family in times of deadly pestilence.
  • Consequently, there is also grace for consciously deciding to forsake one’s health to care for the sick and serve the Lord even in times of pestilence.
  • Even pastors and those active in ministry get to choose whether to stay/gather or flee/quarantine as long as there are still pastors and ministers to carry on the work.
  • He spends a significant amount of time clarifying the difference between external persecution and personal decisions for safety, even governmental decisions to try to help keep people safe and the support of such things from Scripture. My understanding of his points in those sections says that 1) there is a difference between persecution and personal/governmental decisions and 2) none of them excuse God’s people from carrying out His work. Personal safety does not excuse obedience to His commands, especially regarding caring for one’s neighbor.
    • Interestingly, this does a lot for both camps – gather & separate, but what it does not do is leave room for complete isolation from God’s calling on the lives of those He has saved. Both camps have something to learn here!
  • The last section has a few gems that I find quite interesting:
    • If you need medical help or have medical reasons for not gathering, don’t be foolish! This should go without saying, but, even in the midst of so much talking, it should be recognized that God’s Holy Spirit is sufficient for the wisdom individual believers need.
    • There is nothing wrong with measures for safety in gathering. He speaks of fumigating. Later this afternoon, that’s exactly what will happen to Christ Community (and, consequently, it has happened nearly every Sunday since the onset of the pandemic – every, single chair and all high traffic areas/surfaces, and increasing with every aspect we have reopened/started again). If you want to wear a mask, wear one. If you want to sit in the back away from others, do it. If you want to come to 10:00a Bible Study, sit away from others, and slip out the side door before the worship crowd comes in – do that!
    • Know that God is ultimately in control. He has called us to love our neighbors and our families. Yet He has called us to serve Him and give our lives for Him. And He called us to all that fully knowing everything ahead of time!

I know this has been longer than usual, but I felt it would do us good to hear from a voice from Church history instead of the talking heads from contemporary media. Ultimately, all of us need to be seeking the Lord regarding all of this. And we need to look to Him in faith before we make any decisions in fear.

Basically, that’s what we’re singing to Him tomorrow. We are going to seek that He give us insightful wisdom by His Spirit to help us lift up His name. We are going to consider the awe worthy to His greatness and majesty. And we are going to beseech Him to come quickly!

I hope your voice will be lifted with ours!

Here are our Scriptures and songs:

  • Ephesians 1:7-14

In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, which he lavished upon us, in all wisdom and insight making known to us the mystery of his will, according to his purpose, which he set forth in Christ 10 as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth.

11 In him we have obtained an inheritance, having been predestined according to the purpose of him who works all things according to the counsel of his will, 12 so that we who were the first to hope in Christ might be to the praise of his glory. 13 In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit, 14 who is the guarantee of our inheritance until we acquire possession of it, to the praise of his glory.

  • Open the Eyes of My Heart
  • Great I Am
  • Ephesians 1:15-21

15 For this reason, because I have heard of your faith in the Lord Jesus and your love toward all the saints, 16 I do not cease to give thanks for you, remembering you in my prayers, 17 that the God of our Lord Jesus Christ, the Father of glory, may give you the Spirit of wisdom and of revelation in the knowledge of him, 18 having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints, 19 and what is the immeasurable greatness of his power toward us who believe, according to the working of his great might 20 that he worked in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, 21 far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the one to come.

  • Forever Reign
  • Come, Jesus, Come
  • (invitation) Battle Belongs

We invite you to join us this Sunday at Christ Community Church in Grenada, MS!

We have Sunday School classes for all ages at 9:30a and worship – everyone is welcome – at 11:00a!

If you are concerned about social distancing or are at-risk, consider gathering with us at 10:00a for a small group Bible study in our worship center. There is plenty of room to spread out, but there is also opportunity to gather with others at the same time! No one will crowd you, and you can exit out of our side door and avoid the crowd coming in to worship after the Bible study!

We also continue to live stream from Pastor John Goldwater’s facebook page and have current and past services on the CCC YouTube page.

Songs for Sunday, August 1, 2021

There are so many things to fear, and this past year and a half has shone us that the effects of fear are as vast as the reasons. Now, we find ourselves in the midst of a new wave of fear or a new variant of the same old fear.

There is so much that is unknown about all we fear, and, perhaps, it is the unknown that we fear the most. But despite all of that, let me share with you some good news:

Jesus Christ is the same yesterday and today and forever.

Hebrews 13:8

Yes, He is still God and still on His throne in the midst of all the trials of today, has been sovereign through all of the trials already faced, and will continue to rule and reign for the rest of time and beyond. None of the variables or variants of our fears is surprising to Him because He is God and always will be.

So, where does that leave us? What does that have to do with the fears, anxieties, and palpable troubles we face today?

He told us that trials and troubles would come, but He did not leave us to fight our way through by ourselves. Let’s look at three passages where Jesus, God Himself, tells us that He has got this under control and will care for us through the trouble:

  • Matthew 11:28-30: Come to me, all you labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.
  • John 16:32-33: Behold, the hour is coming, indeed it has come, when you will be scattered, each to his own home, and will leave me alone. Yet I am not alone, for the Father is with me. I have said these things to you, that in Me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.
  • 2 Corinthians 12:9: My grace is sufficient for you, for my power is made perfect in weakness.

So, no matter your fears, failures, or finding yourself just trying to make it through, turn to Jesus. He cares for you. He will carry you through. He has already won. And it’s Him and His name that we are singing about this Sunday – what He has done, what He is doing/can do, and what He has promised to do for His people.

Here are our Scriptures and songs:

  • Psalm 113

Praise the Lord!
Praise, O servants of the Lord,
praise the name of the Lord!

Blessed be the name of the Lord
from this time forth and forevermore!
From the rising of the sun to its setting,
the name of the Lord is to be praised!

The Lord is high above all nations,
and his glory above the heavens!
Who is like the Lord our God,
who is seated on high,
who looks far down
on the heavens and the earth?
He raises the poor from the dust
and lifts the needy from the ash heap,
to make them sit with princes,
with the princes of his people.
He gives the barren woman a home,
making her the joyous mother of children.
Praise the Lord!

  • Colossians 2:13-15

13 And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, 14 by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross. 15 He disarmed the rulers and authorities and put them to open shame, by triumphing over them in him.


We invite you to join us this Sunday at Christ Community Church in Grenada, MS!

We have Sunday School classes for all ages at 9:30a and worship – everyone is welcome – at 11:00a!

If you are concerned about social distancing or are at-risk, consider gathering with us at 10:00a for a small group Bible study in our worship center. There is plenty of room to spread out, but there is also opportunity to gather with others at the same time! No one will crowd you, and you can exit out of our side door and avoid the crowd coming in to worship after the Bible study!

Refresh & Restore — July 22, 2021

We are continuing in our But GOD series by looking at life and death in Ephesians 2:1-10. You can find the written devotion here: https://justkeithharris.com/2021/09/15/refresh-restore-september-16-2021/
  1. But GOD — Episode 3
  2. But GOD — Episode 2
  3. But GOD — Episode 1
  4. Sabbath Rest & Teacher Tired
  5. Redeeming Love: A R&R Bible Study of Ruth — FINALE/Epilogue

Then Naomi her mother-in-law said to her, “My daughter, should I not seek rest for you, that it may be well with you? Is not Boaz our relative, with whose young women you were? See, he is winnowing barley tonight at the threshing floor. Wash therefore and anoint yourself, and put on your cloak and go down to the threshing floor, but do not make yourself known to the man until he has finished eating and drinking. But when he lies down, observe the place where he lies. Then go and uncover his feet and lie down, and he will tell you what to do.” And she replied, “All that you say I will do.”

So she went down to the threshing floor and did just as her mother-in-law had commanded her. And when Boaz had eaten and drunk, and his heart was merry, he went to lie down at the end of the heap of grain. Then she came softly and uncovered his feet and lay down. At midnight the man was startled and turned over, and behold, a woman lay at his feet! He said, “Who are you?” And she answered, “I am Ruth, your servant. Spread your wings over your servant, for you are a redeemer.” 10 And he said, “May you be blessed by the Lord, my daughter. You have made this last kindness greater than the first in that you have not gone after young men, whether poor or rich. 11 And now, my daughter, do not fear. I will do for you all that you ask, for all my fellow townsmen know that you are a worthy woman. 12 And now it is true that I am a redeemer. Yet there is a redeemer nearer than I. 13 Remain tonight, and in the morning, if he will redeem you, good; let him do it. But if he is not willing to redeem you, then, as the Lord lives, I will redeem you. Lie down until the morning.”

14 So she lay at his feet until the morning, but arose before one could recognize another. And he said, “Let it not be known that the woman came to the threshing floor.” 15 And he said, “Bring the garment you are wearing and hold it out.” So she held it, and he measured out six measures of barley and put it on her. Then she went into the city. 16 And when she came to her mother-in-law, she said, “How did you fare, my daughter?” Then she told her all that the man had done for her, 17 saying, “These six measures of barley he gave to me, for he said to me, ‘You must not go back empty-handed to your mother-in-law.’” 18 She replied, “Wait, my daughter, until you learn how the matter turns out, for the man will not rest but will settle the matter today.”[1]

Ruth 3:1-18

Greetings, Sojourner!

Perhaps it is the fact that my day job is an English teacher or maybe I am just a romantic at heart, but I am loving studying the book of Ruth. I have enjoyed getting to write and help others study the Bible, but looking at this narrative – this story – in God’s Word checks all the boxes for me to thoroughly enjoy (what I already enjoy immensely) even more!

Getting to look at how God moved in the lives of these ordinary people is romantic in and of itself. There is something touching about seeing the way that the King of kings – the almighty God of the universe – stoops from the lofty heights of His heaven and intervenes in the mundane. There is a romance to His redemption: a King leaving His throne to rescue His beloved Bride. And if He cared to do such things so many years ago, we can rest assured that our God, Jesus Christ is “the same yesterday and today and forever” (Hebrews 13:8) and is still redeeming and rescuing.

As I said, this reads like a story and flows like a film. It is engaging. The narrator draws our attention to certain things. The focus has already been on Naomi and Ruth’s close relative – and “worthy man” (ch 2:1) – Boaz. He had heard of Ruth’s devotion to Naomi and engaged himself in their story by protecting Ruth and ensuring that she was able to gather more than enough to support her little family. Because of these events surrounding Boaz, those two ladies who viewed themselves as empty began to be filled with hesed – the loving-kindness of God through the actions of His people, namely Boaz.

I love the way that Tony Merida lays out Ruth 3:

“We read these events like a movie in which time slows down in view of the risk and the possible consequences of Ruth’s actions…the plan, proposal, promise, and provision….”[2]

We will use the way he framed this chapter to launch our look at Naomi’s plan for Ruth and Boaz, Ruth’s proposal in the threshing floor, and how God had a plan for redeeming Ruth and Naomi – and has a plan to redeem people even today.

Naomi’s Plan

Before we dive too far into Naomi’s plan, I want to say as the father of a daughter that I would not recommend such a course of action. This is a good time to mention that just because we find events in the Bible does not mean that we should live them out in our own lives. There are parts of the Bible that are prescriptive – that tell us what to do and how to live (or how not to do or live). This ain’t that. The book of Ruth is descriptive. It describes. And what a description it gives of Naomi’s plan for redemption – thank God He knows what is best when it comes to redemption and does not rely on the plans of hurried humans!

In the beginning of chapter 3, Naomi assesses the way that Boaz has come into their lives and recognizes the potential that such a “worthy man” could have in giving Ruth the “rest” that she had prayed for. I think we see a bit of the “when the Judges ruled” mentality from chapter 1 because Naomi seems to be taking things into her own hands again. Remember during this time Israel “did what was right in [their] own eyes” (Judges 21:25), which led to the deaths of Naomi’s husband and sons in the land of Moab. Here again, she hatches a very risky plan, and the risk falls on Ruth and could have very well outweighed the reward of redemption.

She told Ruth to go out under the cover of night to the threshing floor where Boaz would be working late (v. 2). Before she left, she was to take a bath and put on perfume (“anoint yourself” – v. 3). However, she was not supposed to approach Boaz until he had finished his supper, drank his wine, and laid down to sleep. Once he had fallen asleep, she told Ruth to “go and uncover his feet and lie down”; after that, she said that Boaz would tell her what to do (v. 4).

What a risk! She told her beautiful daughter to go lay down by a sleeping man and that said man would then tell her what to do next…. My dad-heart shudders. We have already seen in chapter 2 that there was risk of Ruth being assaulted as a single foreigner, even in the fields owned by Boaz!

Now, I want to lay things out as honestly as I possibly can here. There are those who try to take this whole “uncover his feet” business and chalk it up to some obscure cultural custom. If it is, it does not appear anywhere else in Scripture or in Jewish history/customs. So, that seems to be a cop out. Also, there are those who would like to sensualize it. The Bible does not shy away from showing people in their true light. If they sin sexually (like Boaz’s great-grandson David and great-great-grandson Solomon or the head of the Moabite tribe Lot), they are portrayed as such without making obscure remarks like “uncover his feet” (even though the word translated “feet” here is translated as “legs” in Daniel 10:6 and threshing floors were known to harbor prostitution from time to time as in Hosea 9:1).

While this situation had a risk of turning into sex outside of marriage – fornication (which would never be God’s plan), God had greater plans than Naomi and had already done a work in Boaz. We should also note the danger in making our own plans that flirt with dangerous territory since we are more likely to walk with God in integrity when we “abstain from all appearance of evil” (1 Thessalonians 5:22 KJV) and reserve threshing floor situations for the “marriage bed” (Hebrews 13:4).

Ruth’s Proposal

Ruth trusted Naomi and promised her: “All that you say I will do” (v. 5). What faith and trust she had for Naomi! She bathed, perfumed, and left for the threshing floor. She waited until Boaz’s “heart was merry” (v. 7) after eating a hearty meal and drinking wine following his long day and evening. Then, when he had fallen asleep, she crept forward undetected, and – sure enough – she “uncovered his feet and lay down” (v. 7).

The scene is not too hard to imagine. We have all woken from sleep with a shiver and sought to re-cover ourselves in bed. But, imagine the shock that Boaz must have felt when he realized he was not alone – that “a woman lay at his feet” (v. 8)! Rather than things taking the most likely path – the path of least resistance when a man and a woman find themselves alone together in the cover of darkness where they should not be, Ruth does not proposition him but proposes. She tells him who she was (because it was that dark). She identifies herself as his servant (as opposed to how foreign she was to him in chapter 2). Then she deviates from the plan and makes an odd request: “Spread your wings over your servant, for you are a redeemer” (v. 9).

Boaz’s Promise

A man outside the providence of the Lord could have taken a different path in this situation. The Hebrew words that Ruth spoke meant both “spread your wings” and “spread your garment”. There was nuance and history that gave context, but there was also the context of an obviously beautiful woman wearing alluring perfume laying down near him (and no one in the world knew they were there alone together…). Yet the nuance of a comment that Boaz made about Ruth’s relationship with God in the previous chapter won out: “The Lord repay you for what you have done [all she did for Naomi and her coming to faith in God], and a full reward be given you by the Lord, the God of Israel, under whose wings you have come to take refuge” (ch 2:12). She reminded Boaz of his prayer for her and let him know that she sought him as an answer to that prayer for her redemption – that God’s protective wings would cover her via Boaz!

It would have been easy to respond as the world would by Boaz wrapping her in his blanket, especially in a time so similar to our own when “everyone did what was right in his own eyes”. Yet his prayers for her redemption overcame, and God spread His wings of protection on both of them that night.

Boaz went on to let her know how flattered he was that she would seek to marry him. He calls her a “worthy woman” (v. 11) which is translated “excellent wife” in Proverbs 12:4 and 31:10[3], showing how pleased he would be to get to redeem her. He was honorable to the customs of his people and let her know that there was “a redeemer nearer than” him (v. 12). But, then, he does something odd. He makes a redemptive promise whether or not he is the one to redeem them.

He tells her that he will talk with the redeemer for them and make sure both Ruth and Naomi were redeemed and cared for (if this other redeemer would not, then he would himself). He gives her enough grain to let Naomi know that he is caring for them and not taking advantage of Ruth. And he sends Ruth away to ensure that her reputation – and his – was left intact. He even tagged on a message to let Naomi know that he knew who had orchestrated the whole thing (v. 17).

God’s Provision Then & Now

Naomi recognized that they were on their way to being redeemed, but she had no idea how good God’s plan of redemption was for them – and for us! Boaz’s integrity in an extremely dangerous and tempting situation shows us how serious our God takes redemption. Now, there are those who would argue and question Boaz’s integrity, but I think that 2 Chronicles 3:17 and 1 Kings 7:21 speak for themselves. When Boaz’s great-great-grandson Solomon was building God’s temple in Jerusalem, he named one of two giant bronze pillars “Boaz”. The son of a Jerichoan prostitute and husband of a Moabitess was viewed as a pillar. Why? Because the Lord was a pillar in the life of Boaz!

We can see today that God still takes redemption seriously. When we find ourselves far from Him in lands where people (even us) do what is right in their own eyes, He still seeks to redeem people – to save people. We can look at Boaz and Ruth and think of Christ and His Bride, the Church. Jesus seeks us out “while we [are] still sinners” (Romans 5:8) and sacrifices Himself on our behalf because He loves us (Galatians 2:20). He sees that we are alone, without hope, without Him (Ephesians 2:12), and shows that there is indeed a redeemer closer than Boaz – God Himself. He redeems us by His own blood and does something that no other romantic hero could ever do – He lives after He dies for His beloved! And in that Him – in His resurrection life – there is hope.

To find Him, you do not have to clean yourself up like Ruth did. She had been mourning her late-husband and needed bathing and anointing to pursue Boaz (2 Samuel 14:2). We do not need to clean ourselves up to come to Christ because, in fact, we cannot clean ourselves (Romans 3:10-23). No, we come to Him for redemption and find cleansing and grace and mercy and love in such abundance that there are not words adequate to describe. We need only come to Him in belief and faith. He calls us to “confess with [our] mouth that Jesus is Lord and believe in [our] hearts that God raised Him from the dead” to be saved (Romans 10:9). And, as sure as Ruth and Naomi found redemption – as sure as they found their emptiness filled with joy, we too can find a redeemer – “our blessed hope…our great God and Savior Jesus Christ, who gave Himself for us to redeem us from all lawlessness and to purify [to cleanse] for Himself a people for His own possession who are zealous for good works” (Titus 2:13-14).

Once that happens, we can look toward eternity with Him, forsake our worldly home, and lift up a cry similar to Ruth’s to our beloved Redeemer: “Your people shall be my people, and you, God, are my God!”

Hallelujah, and Amen!


[1] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Ru 3:1–18.

[2] Tony Merida, Ruth for You, ed. Carl Laferton, God’s Word for You (The Good Book Company, 2020), 94. ***Special Note: These four P’s are borrowed from Tony Merida’s layout of this “scene” in the Biblical narrative. This is not meant to replicate his study but to pay homage to the gifting God has given him in laying out a Bible study schema while making it my own.

[3] Here’s an interesting tidbit for you. In the order that Jewish people put the Old Testament, the book of Ruth immediately follows the book of Proverbs. So, Proverbs ends with chapter 31, talking about the “worthy woman”/ “excellent wife”, and the very next page would be Ruth 1:1!

Songs for Sunday, July 18, 2021

What a great day to get to be at Christ Community this Sunday! We celebrate in baptism!

I am excited for several reasons. First, baptism means that people have gotten saved – that Jesus has brought them from death to life (Ephesians 2:1-5), that the lost have been found (Luke 15), that those who were once slaves to sin are adopted by God as His own children (Romans 6:7-8, Galatians 4:4-5)!

Second, there is no clearer gospel presentation than baptism. Paul describes it in Romans 6:4: We were buried therefore with Him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. That picture, being submerged under the water and coming out of it again to cheers and shouts of joy, illustrates dying, being buried, and then experiencing resurrection. There is only ONE person who has experienced that – our God and Savior Jesus Christ!

Finally, we need to be reminded! We need joy to shake the dust of grief and pain and this tired old world off of our hearts! Just as we need to hear the gospel again and again, we need to see it again and again as well. We need to know that God is working, that sinners are being saved – lost are being found – unloved are receiving love – and the wayward find the Way!

I find myself coming back again and again to Titus 3:4-7:

But when the goodness and loving kindness of God our Savior appeared, he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, whom he poured out on us richly through Jesus Christ our Savior, so that being justified by his grace we might become heirs according to the hope of eternal life.

I am so thankful that I do not have to hope in “works done by us in righteousness” – because we have none, definitely not enough to pay the debt of our sin. Jesus, our “God and Savior” (Titus 2:13), is rich in “goodness and loving kindness”, and He alone can pay for our sin – to die our death – to be raised and make it so that we can “walk in newness of life”. We’ll put that on display all morning long this Sunday. Our hearts will cry out to Him with thankfulness because of what Christ alone can do for us – what He has already done, is doing, and will do “according to His great mercy”.

That’s good news!

Here are the Scriptures & Songs:

  • Psalm 30

I will extol You, O Lord, for you have drawn me up
and have not let my foes rejoice over me.
O Lord my God, I cried to You for help,
and You have healed me.
O Lord, You have brought up my soul from Sheol;
You restored me to life from among those who go down to the pit.

Sing praises to the Lord, O you His saints,
and give thanks to His holy name.
For His anger is but for a moment,
and His favor is for a lifetime.
Weeping may tarry for the night,
but joy comes with the morning.

As for me, I said in my prosperity,
“I shall never be moved.”
By Your favor, O Lord,
You made my mountain stand strong;
You hid your face;
I was dismayed.

To You, O Lord, I cry,
and to the Lord I plead for mercy:
“What profit is there in my death,
if I go down to the pit?
Will the dust praise you?
Will it tell of your faithfulness?
10 Hear, O Lord, and be merciful to me!
O Lord, be my helper!”

11 You have turned for me my mourning into dancing;
You have loosed my sackcloth
and clothed me with gladness,
12 that my glory may sing Your praise and not be silent.
O Lord my God, I will give thanks to You forever!

  • 2 Corinthians 12:8-10

Three times I pleaded with the Lord about this, that it should leave me. But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. 10 For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong.

  • Acts 4:12

And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.”


We invite you to join us this Sunday at Christ Community Church in Grenada, MS!

We have Sunday School classes for all ages at 9:30a and worship – everyone is welcome – at 11:00a!

If you are still concerned about social distancing or are at-risk, consider gathering with us at 10:00a for a small group Bible study in our worship center. There is plenty of room to spread out, but there is also opportunity to gather with others at the same time! No one will crowd you, and you can exit out of our side door and avoid the crowd coming in to worship after the Bible study!

Refresh & Restore — July 15, 2021

We are continuing in our But GOD series by looking at life and death in Ephesians 2:1-10. You can find the written devotion here: https://justkeithharris.com/2021/09/15/refresh-restore-september-16-2021/
  1. But GOD — Episode 3
  2. But GOD — Episode 2
  3. But GOD — Episode 1
  4. Sabbath Rest & Teacher Tired
  5. Redeeming Love: A R&R Bible Study of Ruth — FINALE/Epilogue

Now Naomi had a relative of her husband’s, a worthy man of the clan of Elimelech, whose name was Boaz. And Ruth the Moabite said to Naomi, “Let me go to the field and glean among the ears of grain after him in whose sight I shall find favor.” And she said to her, “Go, my daughter.” So she set out and went and gleaned in the field after the reapers, and she happened to come to the part of the field belonging to Boaz, who was of the clan of Elimelech. And behold, Boaz came from Bethlehem. And he said to the reapers, “The Lord be with you!” And they answered, “The Lord bless you.” Then Boaz said to his young man who was in charge of the reapers, “Whose young woman is this?” And the servant who was in charge of the reapers answered, “She is the young Moabite woman, who came back with Naomi from the country of Moab. She said, ‘Please let me glean and gather among the sheaves after the reapers.’ So she came, and she has continued from early morning until now, except for a short rest.”

Then Boaz said to Ruth, “Now, listen, my daughter, do not go to glean in another field or leave this one, but keep close to my young women. Let your eyes be on the field that they are reaping, and go after them. Have I not charged the young men not to touch you? And when you are thirsty, go to the vessels and drink what the young men have drawn.” 10 Then she fell on her face, bowing to the ground, and said to him, “Why have I found favor in your eyes, that you should take notice of me, since I am a foreigner?” 11 But Boaz answered her, “All that you have done for your mother-in-law since the death of your husband has been fully told to me, and how you left your father and mother and your native land and came to a people that you did not know before. 12 The Lord repay you for what you have done, and a full reward be given you by the Lord, the God of Israel, under whose wings you have come to take refuge!” 13 Then she said, “I have found favor in your eyes, my lord, for you have comforted me and spoken kindly to your servant, though I am not one of your servants.”

14 And at mealtime Boaz said to her, “Come here and eat some bread and dip your morsel in the wine.” So she sat beside the reapers, and he passed to her roasted grain. And she ate until she was satisfied, and she had some left over. 15 When she rose to glean, Boaz instructed his young men, saying, “Let her glean even among the sheaves, and do not reproach her. 16 And also pull out some from the bundles for her and leave it for her to glean, and do not rebuke her.”

17 So she gleaned in the field until evening. Then she beat out what she had gleaned, and it was about an ephah of barley. 18 And she took it up and went into the city. Her mother-in-law saw what she had gleaned. She also brought out and gave her what food she had left over after being satisfied. 19 And her mother-in-law said to her, “Where did you glean today? And where have you worked? Blessed be the man who took notice of you.” So she told her mother-in-law with whom she had worked and said, “The man’s name with whom I worked today is Boaz.” 20 And Naomi said to her daughter-in-law, “May he be blessed by the Lord, whose kindness has not forsaken the living or the dead!” Naomi also said to her, “The man is a close relative of ours, one of our redeemers.” 21 And Ruth the Moabite said, “Besides, he said to me, ‘You shall keep close by my young men until they have finished all my harvest.’ ” 22 And Naomi said to Ruth, her daughter-in-law, “It is good, my daughter, that you go out with his young women, lest in another field you be assaulted.” 23 So she kept close to the young women of Boaz, gleaning until the end of the barley and wheat harvests. And she lived with her mother-in-law.[1]

Ruth 2:1-23

Greetings, Sojourner!

I am thoroughly enjoying studying and writing through the book of Ruth. One of the things that I find the most engaging is how easy it is to see God moving in the lives of Ruth and Naomi – two ordinary people. I love how we get to see God work through ordinary (even unlikely) people because, at our core, people typically think it is unlikely they will see God move and work in their lives because they are ordinary, insignificant, or unworthy or whatever other labels we attach to ourselves. Thinking about this brings to my mind another unlikely person that God worked through a generation or so before the book of Ruth: a prostitute named Rahab.

You can find Rahab’s story in Joshua 2 and 6. What comes to mind when I think of Rahab is how God used this unlikely person to fulfill His promise to His people. Before the promised land was taken – before God’s people could receive the promises of God, spies were sent out to help make plans for the conquest of the land. They found themselves in Jericho and in danger. The only person to help them was Rahab. She rescued them, hid them from her own people, and asked only that the Lord – whom she had heard of and now showed faith in (Joshua 2:9, Hebrews 11:31) – would “deal kindly” with her family as she had “dealt kindly” with the spies by hiding them (Joshua 2:12, James 2:25). And that is exactly what God did for Rahab: He dealt kindly with her.

That phrase “dealt kindly” is the Hebrew word hesed which is often translated as loving-kindness and refers to the type of unfailing, loyal love that we know is characteristic of God. The word hesed is prominent in the book of Ruth, showing God’s fingerprints in the lives of the ordinary and the unlikely.

Hesed in the Field of Boaz

Ruth and Naomi find themselves in Bethlehem, the house of bread, during the barley harvest. Their husbands are dead, and they have no one to provide for them. So, what do they do? Naomi is already bitter; does Ruth join her and just sit together and starve in angry sadness? No, Ruth looks at the harvest taking place around them and asks Naomi to “Let [her] go to the field and glean among the ears of grain after him in whose sight [she] shall find favor” (v. 2).

Now, Ruth would not have known that God had already provided for the hungry and the sojourner in the time of harvest (Deuteronomy 24:19), but, surely, Naomi knew because she told Ruth (calling her “daughter”) to go ahead. What faith Ruth showed here to go out into her new home (called “Ruth the Moabite” throughout the chapter) and seek to find favor with a random local so she would be able to feed herself and Naomi. And that faith was rewarded; notice how it says in v. 3 that the field she “happened to come to” belonged to Boaz who turned out to be “a close relative…one of [their] redeemers” (v. 20)! What appeared to her as “happenstance”[2] was actually God’s plan of redemption playing out in their lives! In the same way that Rahab’s house happened to be the one the Israelite spies stumbled into and found safety, Ruth stumbled into the field of the very man she needed to meet – the very man God intended for her to meet.

Boaz had already heard about Ruth, her conversion, and all she had done for Naomi after the death of their loved ones (v. 11). Not only that, he also got a good report about how hard she was willing to work to take care of Naomi from the man in charge of his harvest (vv. 6-7). Hearing these things prompted him to give an opportunity for Ruth to be safe while she worked for her family and be a blessing beyond what she could provide or work for herself.

As far as Ruth knew, she was being the literally breadwinner for her little family. She hoped to be able to help Naomi (who viewed herself as having been “brought…back empty” (1:21) from the land of Moab) by at least filling her belly. She went out to a local field and asked the foreman if she could go behind his reapers and harvest the barley that fell on the ground. She wanted permission to harvest leftovers – scraps off the ground! But, praise be to God, she “happened” upon a field from the “clan of Elimelech” – the clan whose God was their King – and God was more gracious and loving than she knew. She sought to gather leftovers, but she reaped hesed!

Remember the blessing that Naomi prayed over Ruth and Orpah, “May the Lord deal kindly with you” (1:8)? That phrase deal kindly is hesed. When Naomi heard of all that happened in the fields, she recognized the kindness that Boaz showed to them was a blessing of “the Lord, whose kindness has not forsaken the living or the dead” (v. 20); the word kindness there is also hesed.

Boaz’s hesed showed up in the way that he made sure that Ruth was protected from the assault she may have suffered in another field at the hands of unrighteous men (vv. 9, 22) it showed up in the way that he allowed her to move along with his reapers for protection and support (v. 8); it showed up in the way that he told his reapers to leave more than scraps behind so she could reap a bigger harvest through her faithful work (v. 16). Most importantly, Boaz showed hesed by blessing her: “The Lord repay you for what you have done, and a full reward be given you by the Lord, the God of Israel, under whose wings you have come to take refuge!” (v. 12). You see, Boaz showed hesed because of the Lord. He was the conduit for the hesed of God – the very same God in whom Ruth had put her trust and taken refuge!

A God of Never-Ending Hesed

Just as Boaz had noticed, Ruth had come to the God of Israel for refuge. She had forsaken the false gods that were part of her heritage in worship of the one, true God. She had left her people and become a part of His people. She had come to the house of bread and sought to harvest bread for her and Naomi. What she did not know was that her God was more than simply a refuge for her but “Him who is able to do far more abundantly than all that we ask or think” (Ephesians 3:20). Naomi asked that Ruth receive hesed from the Lord, but Ruth was just beginning to see that her God is “abounding in steadfast love” (Exodus 34:6)! He has a surplus of hesed – in fact He is rich in it (Ephesians 2:4) – and had an unexpected harvest for Ruth and Naomi that was more abundant than they could “ask or think”!

This can be seen in how Boaz allows her to have some of his workers’ food at lunch (dipping the morsel seems a bit Lord’s Supper-ish, don’t you think?), enough to eat “until she was satisfied” and take the leftovers to Naomi (vv. 14, 18). She gathered “about an ephah” (about 3/5 of a bushel or thirty pounds) of barley (v. 17)! Naomi felt like she left Israel full and came back from Moab empty, but Ruth left for the field empty-handed and came back with a thirty pound sack full of barley ready to be made into bread.

Even in her bitterness, Naomi recognized the hesed. In that way, she like Ruth was beginning to learn the beauty of God’s hesed. But neither of them knew hesed like Boaz.

You see, Boaz would have learned a lot about hesed from his mother. Many years before, she was a prostitute in the city of Jericho. She had two Israelite spies stumble into her house and asked that they give hesed to her family if she gave them safety. Through faith in the Lord and His mercy and hesed, she (in addition to her family, just as she asked) “did not perish” with the rest of Jericho. Matthew 1:5 tells us her name –  “Salmon [was] the father of Boaz by Rahab”! What hesed for God to redeem one like Rahab and include her in the family lineage of Jesus!

Naomi had no idea that God would so specifically answer her prayer of blessing in how God would choose to “deal kindly” with Ruth. There is no way she could have known, but He did! When Boaz recognized what God had done in Ruth’s life, there is no way for him to know how God intended to use him in the lineage of Jesus, but God did!

Maybe today you think there is no way that anyone could love you, but know this: God is still abounding in hesed today. His loving-kindness is so great that “He gave His only Son, that whoever believes in Him should not perish but have eternal life” (John 3:16). We have seen how a young prostitute named Rahab placed her faith in Him and did not perish. We have seen how a young Moabitess placed her faith in Him by seeking refuge under His wings and found redemption. That same faith and belief produces the same results today (Romans 10:9-10, 13). So, put your faith in Jesus and find life and redemption in Him.


[1] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Ru 2:1–23.

[2] Sinclair Ferguson, Faithful God: An Exposition of the Book of Ruth (Bryntirion Press, 2013), 49.

Refresh & Restore — July 1, 2021

In the days when the judges ruled there was a famine in the land, and a man of Bethlehem in Judah went to sojourn in the country of Moab, he and his wife and his two sons. The name of the man was Elimelech and the name of his wife Naomi, and the names of his two sons were Mahlon and Chilion. They were Ephrathites from Bethlehem in Judah. They went into the country of Moab and remained there. But Elimelech, the husband of Naomi, died, and she was left with her two sons. These took Moabite wives; the name of the one was Orpah and the name of the other Ruth. They lived there about ten years, and both Mahlon and Chilion died, so that the woman was left without her two sons and her husband.[1]

Ruth 1:1-5

If you prefer to listen to this devotion rather than reading, you can find it in podcast form here or listen in the player below. The text will follow the podcast.

We are continuing in our But GOD series by looking at life and death in Ephesians 2:1-10. You can find the written devotion here: https://justkeithharris.com/2021/09/15/refresh-restore-september-16-2021/
  1. But GOD — Episode 3
  2. But GOD — Episode 2
  3. But GOD — Episode 1
  4. Sabbath Rest & Teacher Tired
  5. Redeeming Love: A R&R Bible Study of Ruth — FINALE/Epilogue

Greetings, Sojourner!

It has been a few weeks since we have joined each other for Bible Study, and I am excited to begin a new study together today and embark on a journey through the book of Ruth, looking at a beautiful story of God’s redeeming love!

Welcome to Ruth

Today’s devotion will serve as an introduction for our study and help us to get our heads around this book.

First, we need to understand that the book of Ruth is different from 1 John (which we previously studied). It is different because it is a book of the Old Testament which occurred before the arrival of the Messiah, Jesus. It is also a narrative, meaning it is told like a story. This is different than the epistles (letters) of the New Testament which were intended to relay information clearly to a certain audience in specific ways.

The beautiful thing about these differences is that we get to see how God intersects Himself into the life stories of regular, everyday people – how He brought His redeeming love to bear in their lives. This helps us see His fingerprints in our own lives! We will see people who experience the same sorts of troubles and joys that we experience. And we get to see the way that God works in these times – the bad as well as the good – to carry out His redemptive plan.

Second, we need to understand the time in which this book took place. While it simply says, “In the days when the judges ruled there was a famine in the land” and sets up its narrative, there is more than meets the eye – more is meant to give us context.

The time of the judges was a crazy era in Jewish history. There are two verses from the book of Judges that give a clearer picture of the world in which they lived. The first is Judges 2:16: “Then the Lord raised up judges, who saved them out of the hands of those who plundered them.” The nation of Israel during this era repeated a nasty cycle of 1) being warned by God about the consequences of their sin (really, He is describing the blessings of following Him), 2) willfully committing the sins they were warned against (therefore willingly forfeiting the blessings), 3) finding themselves experiencing the consequences God promised would occur, and 4) repenting of their sin, crying out to God to rescue them – which He faithfully did every, single time they repented (it happened 1, 2, 3, 4 over and over throughout their history – and honestly, ours, too).

The second verse is found in both Judges 17:6 and 21:25: “In those days there was no king in Israel. Everyone did what was right in his own eyes.” And somewhere in between Judges 2:16 and 17:6 is exactly where we start the beginning of the book of Ruth. God’s people doing what is right in their own eyes, fully experiencing step 3 and too hardhearted to reach 4.

Setting the Stage for a Big Move of the Lord

What a context – everyone doing what they wanted to do and treating it as if it were right. Sound familiar? Yet that is exactly where we find our family at the beginning of Ruth’s narrative. You see, before God’s people ever set foot in the Promised Land (the place they left when the famine hit them), He laid out all the blessings He would give them if they followed Him (Deuteronomy 28:1-14) as well as the consequences of their sin, two of which being infertility and famine (Deuteronomy 28:15-68; cf. v. 18) which Elimilech and Naomi’s family experienced!

Since I laid out the cycle for you above, what needs to happen to get out of their predicament? Step 4 – repenting of their sin and crying out to God to rescue them! It seems simple enough, yet they chose another path – one that led them out of the Promised Land, away of their home in Bethlehem (Heb. “house of bread”), and beyond the land of God’s promise. Elimelech and Naomi dug in their heels and decided to take an alternate path out of God’s punishment of sin. The only problem is that there is no alternate path, and the Bible is clear on this. The “wages of sin is death” (Romans 6:23). And death is what they found in Moab.

Elimelech and Naomi thought they were leaving famine to save their lives, but they only found death. They missed the fact that God had sent them a great warning sign of repentance by striking the “house of bread” with hunger. The shelves were empty, and so were their hearts. The message was clear, and not just because of the name of their town; Elimelech is Hebrew for “My God is King”, and Naomi is Hebrew for “pleasant”[2]. Yet Elimelech sought to be the king of his own heart and strike out to leave the Promised Land to take care of himself despite the warnings of the King.

“My God is King” and “Pleasant” had two children, boys named Mahlon (Heb. “sick”) and Chilion (Heb. “frail/mortal”). And, during the decade they were in Moab, “My God is King” died. It turns out that Moab was not beyond the reach of the wages of Israel’s sin. “Sick” and “Frail” grew up, married Moabite wives, Orpah and Ruth, and continued living in Moab – that was until they lived up to their names and died.

Can you imagine the heartbreak that these women felt – especially Naomi? When “My God is King” died, “Pleasant” became a widow, but there is no term for a parent who loses a child because it is a reality too unimaginably heartbreaking to be labeled.

And it is in this heartbreak that our story of Redeeming Love is set – in death and sorrow and loss, in a foreign land filled with foreign gods and strangers. One could argue that “Pleasant” was not alone, that she had her two daughters-in-law with her. But when one experiences grief, loneliness generally accompanies it.

Hope in the Midst of Sorrow

As we look at the beginning of the narrative Ruth, I find that I have a few things in common with the people we meet here. I often try to live as if I am king and can decide that what I want is right. That is called sin. I am a sinner. I often decide to delay repenting because I am angry that I am not God. That, too, is called sin (and idolatry, too). I also find myself identifying with Naomi and the pain that comes with grief.

What she did not know – and really what none of them could know, since they lived in OT times, was the hope that comes only from Jesus. I do not think I need to declare a “spoiler alert” here since the Bible allows us to know Jesus, the King of kings and Lord of lords has already won, but He is the ultimate hero of the book of Ruth (in fact, He is the only hero of the Bible!). The beauty of the way that this book points to Jesus shares in the same beauty as when Jesus arrived on earth, with a birth.

Ruth 4:18-22 give us a genealogy bridging the gap between Judah, father of Perez (whose mother was Tamar – Genesis 38), father of Hezron, father of Ram, father of Amminadab, father of Nahshon, father of Salmon, father of Boaz (whose mother was Rahab – Joshua 2), father of Obed (by Ruth), father of Jesse, father of David, who is the great-great-many-times-over earthly ancestor of “Jesus Christ, the son of David, the son of Abraham” (Matthew 1:1).

God struck the “house of bread” with a famine and events of incredible sadness occurred when His people decided not to repent. But God, in His sovereign and redemptive plan used those sad things to highlight the good news of Jesus, “the Bread of Life” (John 6:48). Although Naomi and Ruth, in their grief and mourning, do not realize it, “weeping may tarry for the night, but joy comes with the morning” (Psalm 30:5); joy in their case would come later when their hearts become as full as their bellies, when God does what He does in redeeming sinners. The cry of a baby will bring joy into their lives just as that baby’s many-times descendant would do for all who put their hope in Him throughout the ages:

“I have said these things to you, that in Me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.”

John 16:33

So, as we walk through the lives of Naomi and Ruth in the coming weeks, let us fix our eyes on what is to be while we are seeing the redemptive plan of God work out in their lives. And maybe – just maybe, we will begin to see how God is working through the sad and unfortunate things in our own lives.

It is my prayer that we, because we can see more than Naomi and Ruth by having the finished Story, can rejoice that our “light momentary affliction is preparing us for an eternal weight of glory beyond all comparison” (2 Corinthians 4:17) if we put our hope and trust in Jesus Christ as Savior and Lord (Romans 10:9-10). Then, and only then, can we realize the beauty that comes with rejoicing “in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us” (Romans 5:3-5).

Hallelujah, and Amen!


[1] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Ru 1:1–5.

[2] The specific English translations for the names came from:
Tony Merida, Ruth for You, ed. Carl Laferton, God’s Word for You (The Good Book Company, 2020), 20.

Refresh & Restore — January 21, 2021

My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous. He is the propitiation for our sins, and not for ours only but also for the sins of the whole world. And by this we know that we have come to know him, if we keep his commandments. Whoever says “I know him” but does not keep his commandments is a liar, and the truth is not in him, but whoever keeps his word, in him truly the love of God is perfected. By this we may know that we are in him: whoever says he abides in him ought to walk in the same way in which he walked.[1]   

1 John 2:1-6

Greetings, Sojourner!

I absolutely love this week’s passage. It shows us so much of Christ’s heart for us and introduces us to some unique aspects of His character. It also shows us John’s heart for his original audience and, I hope, it shows a bit of mine for you.

Remember that the passage that we look at each week comes out of the larger whole of 1 John. So far, we have seen that what John writes in this letter flows out of his personal experience and testimony with Jesus (1:1-4). We have also seen that, to “walk in the light” (1:7), we must repent consistently of our sin and trust in Christ – that how we see and talk about our sin matters (1:5-10). And it is the seriousness of our sin that brings us into today’s verses.

John starts this paragraph with “my little children” (2:1). This shows that he cares about them. The fact that he calls them that in this paragraph shows that what he is talking to them about is serious. It reflects how parents talk to their children in times of extreme danger or importance. Speaking from experience, I find that when my children are terrified that I remind them to “listen to Daddy” and my tone is the same as it was when I spoke to them as infants cradled in my arms. John is talking to his spiritual children about sin.

In fact, he expands his purpose for writing to include “so [they/we] may not sin” (2:1). I want to clarify that this does not point to personal, human perfection. It is unattainable on earth. This is not a cop out; it is merely the truth. It is in our nature to sin and our sin nature continually wages war against the Spirit of God in us (Romans 6:23, 7:15-20; Galatians 5:16-17). But even though this is true, we have to be careful in how we talk about sin. Knowing that we will always struggle with sin does not give us an excuse to sin (Galatians 5:1). Sometimes, even knowing that there is forgiveness to be had can tempt us to sin more and more (Romans 6:1-2).

Just as John showed us in last week’s passage, we must have an appropriate view of sin. If we deny our sinfulness, we are liars who have no part in Christ (1:8). But, if we confess our sins to him in repentance and faith in Christ, “He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (1:9). I do not know about you, but I struggle with the reality of my sin. I long for the day when I will see Jesus face-to-face and no longer struggle with sin. But I would be a fool to think that I had arrived at perfection before I kneel before perfection Himself in glory.

So, how does the reality of my continued sin fit with John’s purpose of writing “that [I] may not sin”? John acknowledges the reality of sin in verse 2: “But if anyone does sin”.

The picture that we see unfold in verse 2 is that of a courtroom. Our sin deserves death and hell (Romans 6:23, Revelation 21:8), and we are very clearly guilty (Romans 3:10, 23). As we saw last week, to plead innocent would be a lie and show that we are not in Christ (1:8). To plead guilty would be the truth. And, standing before the righteous Judge (Psalm 50:6, 75:7; 1 Corinthians 5:13; 2 Corinthians 5:10), we would be as aware of our sins as Isaiah was when he stood in the presence of God:

“Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the Lord of hosts!”

Isaiah 6:5

As in any criminal trial, there is a prosecutor – an accuser. His name is Satan (which literally translates as “the accuser”). Revelation 12:10 describes him as “the accuser of our brothers” and actively accusing them “day and night before our God”. He will have plenty of evidence against us – all we have said and done. And, if we are honest, we know we are guilty of everything he accuses us of and that we have sinned against God (Psalm 51:4). In fact, if we look in the Word, we know that God already knows everything (and so much more, including our thoughts, desires, and motivations) that Satan brings before the court (Hebrews 4:12-13).

Do you yet grasp the gravity of our situation? Surely you know how this works. We have seen enough courtroom dramas to know when a prosecutor has nailed the proverbial coffin shut with evidence. Yet this is exactly where John begins: “But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous” (2:1).

The word advocate is used only a handful of times in the New Testament, and most of those times it is translated as Helper or Comforter and refers to the Holy Spirit (John 14:16, 26; 16:17). It paints the picture of one who shows up on behalf of another. In the case of the Holy Spirit, it refers to Jesus leaving His Spirit with His people once He ascended back into heaven. In the case of our advocate, Jesus Himself appears on our behalf – defense attorney, key witness, evidence, and Divine plea bargain.

Let me be clear that this is the point where our earthly legal dramas fail to picture what is going on here. Much of what we see on television (and assume happens often in the real-world) centers around someone “getting off” instead of being found guilty. As I said earlier, we are most assuredly guilty. Again, I remind you that everything the accuser says about us is true – all the evidence is genuine. The sin is ours, and we willfully committed each sin.

Our advocate is “Jesus Christ the righteous”. Were He to try to get the charges merely thrown out, He would not be righteous. There is “a record of debt” and “legal demands” that come with our sin (Colossians 2:14). The Judge cannot allow the debt to remain unpaid. But every penny – every good deed – that we have ever been capable of is not a drop in the bucket compared to the sin debt we owe.

Our accuser no doubt delights in this. What prosecutor could keep from delighting in a sure win? Yet our advocate steps forward and enters Himself into evidence. He is not just advocate but also propitiation (2:2).

Please, do not let the size of these words intimidate you. They are not fancy, academic words. They are Bible words that are important to our understanding of what Christ has done for us. The word propitiation means a sacrifice that trades wrath for favor, anger for gladness, Christ’s sinlessness for the punishment our sin deserves (Isaiah 53:5).

As our propitiation, Jesus covers our sin and shame. He decides to fully bear our punishment and gives us the favor He has as the Son of God, so, now, when the Judge looks out, He does not see our sin but His Son. How does Jesus do this? He does it “by cancelling the record of debt that stood against us with its legal demands” by “set[ting] it aside, nailing it to the cross” (Colossians 2:14). He – the sinless Lamb of God (1 Peter 1:19) – took on our sin so that “we might become the righteousness of God” (2 Corinthians 5:21).

Rather than judgment, we find mercy. Instead of being condemned, we find grace. Since the Judge sees a son in the place of a sinner, we gain eternal life rather than the death sentence we deserve. And the accuser’s cries go unheard like those of a bug meeting the heel of a boot (Genesis 3:15). And we can rejoice that “if the Son sets you free, you will be free indeed” (John 8:36).

What do we do with this freedom?

We follow Him, learning from Him, and keep His commandments (2:3-4). We do not keep His commandments to earn our freedom but because of our freedom, in love and gratitude for what He has done for us (Matthew 11:29).

We see the love that He showed us through His death and resurrection (Romans 5:8) show up in our own lives (2:5). We love Him because He loves us (4:19). And we show that love to others for the same reason (4:11, Matthew 22:38-39).

We reflect His Light and Life (2:6) like the moon does the sun – a pale reflection but pointing to Him, nevertheless. And, hopefully, just as the moon pulls the tides toward it, people will be drawn to our Savior because they see Him in us.

I do not have to ask if you are struggling with sin. But I ask that when you do, you run to the advocate, Jesus Christ the righteous. “He is able to save to the uttermost those who draw near to God through Him, since He always lives to make intercession for them” (Hebrews 7:25). Now, that is good news!


[1] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), 1 Jn 2:1–6.

Come, Ye Sinners Poor and Needy

“Let us strive therefore to enter that rest, so that no one may fall by the same sort of disobedience. For the Word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. And no creature is hidden from His sight, but all are naked and exposed to the eyes of Him to whom we must give account.

“Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.

Hebrews 4:11-16

Introduction

“Come, ye sinners, poor and needy / Weak and wounded, sick and sore / Jesus ready, stands to save you / Full of pity, love, and power // Come, ye weary, heavy-laden / Lost and ruined by the Fall / If you tarry ‘till you’re better / You will never come at all // I will arise and go to Jesus / He will embrace me in His arms / In the arms of my dear Savior / Oh, there are ten thousand charms” [1]

  • We Need Rest (v. 11)
    • v. 11 – Let us therefore strive to enter that rest, so that no one may fall by the same sort of disobedience.
      • The idea of rest in the OT was the Sabbath. On the seventh day, God rested from the work of Creation. His people were commanded to do the same. That rest was to come into fruition in the Promised Land, but their rebellion against God messed all of that up.
      • For us today, our rest only comes from trusting in Christ. Those who have put their faith in Him as Savior and Lord do not have to work or try to save themselves through their own strength and effort. They/we rest in what Jesus has already accomplished and finished. But that is nothing new; it was the plan of God for His people all along.
        • Psalm 116:7 – Return, O my soul, to your rest; for the Lord has dealt bountifully with you.
        • Isaiah 28:12 – …to whom He has said, “This is rest; give rest to the weary; and this is repose”; yet they would not hear.
      • The good news here is that Jesus’ “works were finished from the foundation of the world” (Hebrews 4:3) – essentially “It is finished” (John 19:30) before “In the beginning” (Genesis 1:1).
      • And Jesus offers that same rest today – and we desperately need it.(Why? “…so that no one may fall into the same sort of disobedience”)
        • Matthew 11:28-30 – Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.”
  • We Need the Word (vv. 12-13)
    • v. 12 – For the Word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart.
      • The Word of God refers to the written Scriptures – the Bible – and to our God and Savior Jesus Christ. Some want to argue over which these verses refer to, but I would like to settle that debate: yes.
        • Jesus, the Word of God, has always been.
          • John 1:1 – In the beginning was the Word, and the Word was with God, and the Word was God.
        • The power of His Word(s) has, too.
          • Genesis 1:1-3a – In the beginning, God created the heavens and the earth. The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters. And God said….
        • Thinking especially of Christmas (two days ago), we would have nothing without the intervention of the Word in our lives.
          • John 1:14 – And the Word became flesh and dwelt among us, and we have seen His glory, glory as of the only Son from the Father, full of grace and truth.
        • Everything in Creation literally hangs on His Word.
          • Hebrews 1:3a – He is the radiance of the glory of God and the exact imprint of His nature, and He upholds the universe by the word of His power.
        • We do, too.
      • the Word of God is living
        • Jesus is alive – and so is His Word!
        • The Words of Christ captivate us, and it is by them we are saved (Romans 10:17).
        • His Word is more than a book. It can capture the conscience of sinners, simultaneously cutting them to the depths of their hearts and giving comfort and binding wounds of the soul.
        • (Matthew Henry) “Saints die, and sinners die; but the Word of God lives.
      • the Word of God is…active
        • Active is translated from the Greek word energēs. It means “effective; able to bring about”.
        • Everything that is written about Him is true. Everything it says He promised He will do. He is capable of everything it says He can do.
        • Through the Word, strongholds are torn down (2 Corinthians 10:4), the dead are raised, the deaf can hear, the blind can see, lame will leap, and the dumb will speak “the praises of the Lamb” (“Mary, Did You Know?)
        • It can – and will – absolutely obliterate the kingdom of this world and Satan, but the same Word builds up the Kingdom of God.
        • (Martin Luther, “A Mighty Fortress is Our God”) “And though this world with devils filled / Should threaten to undo us / We will not fear for God has willed / His truth to triumph through us / The prince of darkness grim / We tremble not for Him / His rage we can endure / For lo! His doom is sure! / One little word can fell him” [2]
      • the Word of God is…sharper than any two-edged sword
        • It cuts both ways….
        • …piercing to the division of soul and spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart.
          • The Word sees through the lies of the world – through our lies. We cannot deceive Him. The written word lays our sin bare. We are fully exposed with nowhere to hide….
    • v. 13 – And no creature is hidden from his sight, but all are naked and exposed to the eyes of Him to whom we must give an account.
      • Job 34:21 – “For His eyes are on the ways of a man, and He sees all His steps.
      • Psalm 33:13-15 – The Lord looks down from heaven; He sees all the children of man; from where He sits enthroned He looks out on all the inhabitants of the earth, He who fashions the hearts of them all and observes all their deeds.
      • This is utterly terrifying to me. He knows me – knows me. When facing the word, we find ourselves “naked” (not hidden; easily known) and “exposed” (laid bare; easily known).
        • vv. 12-13, Message paraphrase – God means what He says. What He says goes. His powerful Word is as sharp as a surgeon’s scalpel, cutting through everything , whether doubt or defense, laying us open to listen and obey. Nothing and no one is impervious to God’s Word. We can’t get away from it – no matter what.
  • We Need Sympathy (vv. 14-15)
    • v. 14 – Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession.
      • who has passed through the heavens
        • This is the heart of the Christmas Story. If we are left with verse 13, all we have is bad news. We will not get the promised rest because our sin is fully displayed before the holy, righteous, all-powerful God of the universe.
        • (Paul David Tripp) “The beautiful news of the Christmas season is that God wasn’t willing to leave us in this tragic state. At Christmas we celebrate a God who is glorious in His abundant love and patient mercy. The glory of the birth of Jesus becomes even more glorious when it is seen through the humbling lens of the desperate condition that was the reason for His coming.”
          • John 1:14 – And the Word became flesh and dwelt among us, and we have seen His glory, glory as of the only Son from the Father, full of grace and truth.
          • Romans 5:8 – …but God shows His love for us in that while we were still sinners, Christ died for us.
      • let us hold fast our confession
        • Because of all He has done and all He has promised, we need never deny Him or be ashamed of Him. He washes us clean from our sin. He covers our shame.
        • This phrase shows up multiple times in the book of Hebrews, but all those times wrap up in v. 10:23:
          • Let us hold fast the confession of our hope without wavering, for He who promised is faithful.
        • We hold fast our confession because He is all we have got. But know this: if He is all you have, you have everything.
    • v. 15 – For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin.
      • The “Word became flesh and dwelt among us”, went through all the same junk that we go through, faced all the temptations and difficulties that we go through, was rejected and ostracized and mocked and beaten and hated. He gets us. He understands.
      • The internet has grabbed hold of a Rick Astley song and uses it to point out the foolishness and unfaithfulness found in human relationships: “Never gonna give you up / Never gonna let you down / Never gonna run around and desert you / Never gonna make you cry / Never gonna say goodbye / Never gonna tell a lie and hurt you”
        • We can “Rick Roll” all we want to. We can look to others and the internet and society and the government for sympathy, but they offer nothing. There is no world leader who is going to leave their ivory tower to walk in our poverty. No queen or king of England will ever leave Buckingham palace to walk the streets as a peasant. No president – sitting or former – will ever need a stimulus check or have to worry whether their rent will be paid or if can keep the heat on.
        • But the King of kings and Lord of lords “passed through the heavens” (v. 14) and became a baby. He traded the throne of Heaven for an animal’s feeding trough. He was the only begotten Son of God but looked at as a bastard by people He created.
        • He was not some “Undercover Boss” who came for a week or two and tried to walk in our shoes – He lived for decades alongside those who needed saving. And then He allowed Himself to be killed for the sake of those who shouted “Crucify”.
        • This seems like the saddest story ever, but His funeral was wasted because He broke death – He is “the Way, the Truth, and the Life” (John 14:6) after all! He ascended back to the throne of Heaven – which belonged to Him the whole time – and He still loves us, still understands us, still has sympathy for us.
        • Nothing changed – or ever changes with Him. He has always been and always been there for us should we reach out to Him. Maybe it’s us who need to change.
  • We Need Grace and Mercy of the King (v. 16)
    • v. 16 – Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.
      • draw near to the throne of grace
        • The word translated “draw near” means to approach or devote oneself to something or someone.
        • Hebrews 7:25 – Consequently, He is able to save to the uttermost those who draw near to God through [Christ], since He always lives to make intercession for them.
        • James 4:7-10 – Submit yourselves therefore to God. Resist the devil, and he will flee from you. Draw near to God, and He will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded. Be wretched and mourn and weep. Let your laughter be turned to mourning and your joy to gloom. Humble yourselves before the Lord, and He will exalt you.
        • (Matthew Henry) “A throne speaks of authority and bespeaks awe and reverence. A throne of grace speaks great encouragement even to the chief of sinners. There grace reigns, and acts with sovereign freedom, power, and bounty.”
      • receive mercy and find grace to help in time of need
        • King Jesus sits on the throne of grace. We can approach Him at any time.
        • We do not have to approached Him like beggars. We approach Him as His sons and daughters.
        • He loves us and cares for us. He wants us to come to Him. If we humble ourselves, repent of our sin, and draw near to His throne we are sure to find mercy. If we come to Him in our “time of need”, we are sure to find grace. We are sure to find these things because, when we approach His throne, we find Him.
        • And He is all we truly need.

Conclusion/Application

We do need rest, but we will only find it by trusting in Jesus Christ – the Word of God. We need sympathy more than ever, but we will only find it at the throne of the King.

We looked at Psalm 33:13-15 earlier to see how God sees the hearts of men; let finish out that chapter to find hope and good news for the future (vv. 16-22):

“The king is not saved by his great army; a warrior is not delivered by his great strength. The war horse is a false hope for salvation, and by its great might it cannot rescue.
“Behold, the eye of the Lord is on those who fear Him, on those who hope in His steadfast love, that He may deliver their soul from death and keep them alive in famine.
“Our soul waits for the Lord; He is our help and our shield. For our heart is glad in Him, because we trust in His holy name. Let your steadfast love, O Lord, be upon us, even as we hope in you.”


[1]Come, Ye Sinners Poor and Needy”, Bob Kauflin © Sovereign Grace Praise (Admin. by Capitol CMG Publishing (Integrity Music, David C Cook))

[2]A Mighty Fortress is Our God”, Frederick Henry Hedge | Martin Luther © Words: Public Domain | Music: Public Domain