Category Archives: Emmanuel (God With Us)

Songs for Sunday, December 22, 2o24 @ Christ Community Church

Sunday’s coming, and I’m excited!

And it’s almost Christmas! Tomorrow, we will be singing about the true meaning of Christmas.

What is the true meaning of Christmas?

It is a simple question, but sometimes we make simple things complicated. The Christmas season can quickly become one of the busiest times of the year. Some say family is the true meaning of Christmas, but it is easy to get so busy or distracted that we miss out on being with our loved ones. Others say joy is the true meaning of Christmas, but many people find themselves mourning or feeling alone during the holiday season. Still others say the giving and receiving of presents is the true meaning of Christmas, but Christmas cannot be put in a box.

No, Christmas is all of these things and much more. Christmas finds its true meaning in Jesus, who gives family, joy, and gifts their meaning and place. Jesus is the true meaning of Christmas, and if you will forgive the pun, His presence illustrates that better than any presents ever could.

When I think about Jesus’s presence at Christmas, it becomes clear that there would be no Christmas without Him. The world “walked in darkness” (Isaiah 9:2), and God became flesh and dwelled among us. Jesus, the Light of the World, shined in the darkness (John 1:5, 14; 8:12). The world needed a Savior and received “Christ the Lord” (Luke 2:11). God could have chosen to save us in any way, but He knew we needed His presence as Emmanuel, “God with us.” What a beautiful picture of love and grace! Better than a storybook hero, Jesus came Himself to rescue and save us—not just showing up in our time of need but living among us and remaining until He had saved “to the uttermost those who draw near to God through Him” (Hebrews 7:25).

If all Jesus had done was live on earth and die on the cross, that would have been more than enough. But death usually ends presence—except with Jesus. His presence goes beyond His first coming and His death on the cross. Jesus rose from the dead and has given us His Spirit. Emmanuel, “God with us,” is not just something from a Christmas story. Christmas reminds us that God is with us now because His Holy Spirit “dwells with you and will be in you” (John 14:17).

It is so easy to feel alone in this world, especially around the holidays. It is easy to feel joyless when people around you seem so cheerful. But if you are in Christ, He is closer than you can imagine. His presence is within you.

Finally, Christmas points to the promise of God’s presence not just in the past but also in the future. Advent, a word meaning “arrival” or “coming,” represents the anticipation Israel felt as they awaited the Messiah. Theirs was an anxious anticipation, waiting for a king to rescue them. For us, the King of kings has already come to our rescue. Ours is an expectant anticipation because we are waiting for our King to return and take us home. Jesus’s return will be one of joy, comfort, and peace, when God will dwell with us, and we will dwell with Him. His nail-scarred hands will wipe away every tear from our eyes, and His presence will remove mourning, crying, pain, and death forever (Revelation 21:3–4).

The true meaning of Christmas is found in His presence. He has come for us. He is here with us. And He is preparing a forever home for us. That’s good news! As the old Christmas hymn says, “Let every heart prepare Him room.” This Christmas, let’s make room in our hearts to feel and experience His presence, allowing His love and grace to refresh and restore us.

Lord willing, His love and grace will refresh us tomorrow as we sing to Jesus, in the presence of His Spirit, and awaiting the advent of His coming. We will lift our voices in praise. We will sit under the teaching of His Word.

Won’t you gather with us?

Here are our Scriptures & songs for Sunday:

  • Advent Reading | Love —

As the fourth candle, the candle of love, shines, ponder God’s profound love revealed through Christ’s birth and sacrifice, echoing 1 John 4:10. Reflect on John 3:16 and Romans 5:8, recognizing the Gospel as the ultimate display of God’s unconditional love. This divine love calls for embracing it fully and extending it sacrificially to others, as highlighted in Ephesians 5:2. Let Christ’s love inspire you to practice radical love in your relationships, mirroring His example.

The heart of Christmas lies in God’s immense love shown by sending His Son, Jesus, as the ultimate gift. This Advent phase illuminates the depth of the Father’s love, echoing the truth found in 1 John 4:10. Amidst the festivities, remember that Christmas revolves around God’s extraordinary love revealed through the sacrificial gift of His beloved Son for unworthy sinners like us.

9 In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him. 10 In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins.

  • Advent Reading | Christ —

The Christ candle marks the culmination of Advent, embodying hope, peace, joy, and love of Jesus. He is the heart of the Gospel message, representing hope for humanity’s reconciliation with God. Embrace His presence, allowing His light to shine through your life, illuminating the world with the Gospel’s transformative power.

Jesus’ birth led to His sacrificial death, offering us new life through His resurrection. He is our sole hope, the Way, the Truth, and the Life. Amid the Christmas hustle, ponder the profound impact of Christ’s birth in history, changing humanity forever.

This Christmas, reflect on His birth, mourn the necessity of His death, celebrate His resurrection, and gather with fellow believers to worship Him.

5 Have this mind among yourselves, which is yours in Christ Jesus, 6 who, though he was in the form of God, did not count equality with God a thing to be grasped, 7 but emptied himself, by taking the form of a servant, being born in the likeness of men. 8 And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. 9 Therefore God has highly exalted him and bestowed on him the name that is above every name, 10 so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

  • Song | What a Beautiful Name —
    Scripture Inspiration: John 1:1, John 10:30, John 1:14, John 1:3, John 1:10, Matthew 6:13, 1 Timothy 6:15, Isaiah 40:18-20, 1 Timothy 2:3-4, John 14:6, Philippians 2:5-11, Romans 6:23, Romans 8:36-39, Isaiah 9:6, Revelation 1:18, Matthew 27:51, Romans 6:9, Revelation 19:1-6, 1 Corinthians 15:1-8, 1 Corinthians 8:6, Colossians 1:16, Deuteronomy 11:25

Songs for Sunday, December 8, 2024 @ Christ Community Church

Sunday’s coming, and I’m ready. I need it.

I usually start off with “Sunday’s coming, and I’m excited”, but I’m not always excited. I don’t want to be disingenuous or depressing. The reality of that phrase “Sunday’s coming” is rooted in Jesus’s resurrection and His return. The reality of this fallen world is that there is sorrow and terror and unspeakable things; so I look to the hope that comes from Jesus’s resurrection, the expectation of peace that comes with His return, and echo my earlier sentiment: I’m ready. I need it.

This week’s Advent theme is peace.

If there was ever a week that I longed for peace, it has been this one. It seems that there are more pieces and shambles than peace. My heart has cried out, “Come, Lord Jesus” (Revelation 22:20), more in the past few days than in some time. I have prayed and pleaded with Him, seeking to intercede for folks I love, asking Him to pick up the broken pieces and mend mournful and sorrowful hearts giving His indescribable peace numerous times (1 Timothy 2:1, Psalm 147:3, Isaiah 61:1, Philippians 4:7, John 14:27). I pray it even now.

Peace is in short supply here on Earth, but it is in overflowing abundance in heaven where Christ is!

Look at the way Colossians 1:19-20 describes the peace of our Lord Jesus Christ:

For in Him all the fullness of God was pleased to dwell, and through Him to reconcile to Himself all things, whether on earth or in heaven, making peace by the blood of His cross.

Read that last part again: “making peace by the blood of His cross”.

Isaiah gave us a picture of this centuries before Jesus’s life, His crucifixion:

But He was pierced for our transgressions; He was crushed for our iniquities; upon Him was the chastisement that brought us peace, and with His wounds we are healed.

Isaiah 53:5

Read the part about peace again: “upon Him was the chastisement that brought us peace”.

Jesus makes peace. Jesus bears the sin, shame, and sorrows that we have a brings peace instead. Jesus is the Prince of Peace and gives peace to His people (Isaiah 9:6-7, Luke 2:14).

This is the reason I have been pleading with Him on behalf of hurting people (2 Corinthians 1:3-4, Philippians 4:6-7). This is the reason I come to Him in prayer. Peace is His (John 14:27). It is in short supply in our broken, sinful, fallen world — in this world of death and destruction (Romans 8:22), but in Jesus is Light (John 8:12), in Jesus is Love (1 John 4:9-10), in Jesus is Salvation (Acts 4:12, John 14:6), in Jesus there is peace (John 16:33). He manufactures it. He holds the trademark and copyright. Peace belongs to Him. Peace comes from Him. Peace is part of who He is (Ephesians 2:14, Isaiah 9:6).

When I think about how people desire peace in the world today, I am reminded of the reason that comic books were so great a draw for me as a kid. There was nothing like seeing someone in their most desperate moment have the hero swoop down in between them and danger. Superman was always my favorite. You could have a train bearing down on you, and he could fly down, take the impact of the train, and never even slide toward you. He could catch bullets with his hands. He could do, well, whatever danger and come out unscathed and unhurt. But Superman isn’t real. Comic book rescues are make believe, barely a genre away from fairy tales and nursery stories.

There is danger in this world. There is destruction. There is death. There is no caped crusader swooping in to save the day, and even if there was, he or she can only save some. They are limited. Regardless, the fact that they are fictional limits them altogether.

Jesus, however, is real. He did not swoop in and come out unscathed. He came and lived the life we couldn’t live — remaining sinless through it all (Hebrews 4:15, 2 Corinthians 5:21). God put on flesh and lived here on the earth with us (John 1:14) and then bore our sin and shame on the cross (1 Peter 2:24, Isaiah 53:5-6), taking the full brunt of God’s wrath due our sin, and paying the ultimate price for the wages of our sin (Romans 3:23-25, 6:23). We deserve death, and Jesus did that for us (Romans 5:8, 1 Peter 3:18).

In comic books, like in soap operas, death is just a momentary hindrance. A few strokes of the pen can come up with some cavalier and clever explanation for why the hero wasn’t really dead. Not Jesus, though. He really died (John 19:30, 34; Mark 15:37). He was buried (Mark 15:46). But, praise be to God, He rose from the dead (Matthew 28:5-6, 1 Corinthians 15:3-4)! We have looked at passages above that show how He made our peace and brings us peace by His chastisement and cross (Isaiah 53:5, Colossians 1:19-20, Romans 5:1), but He keeps that peace because He is alive (Romans 8:34, Hebrews 7:25, Revelation 1:18).

One of the coolest, most awe-inspiring hero scenes in a movie comes at the end of The Passion of the Christ. This is just a movie’s representation, but it points to the awesome reality and real life event of Jesus’s resurrection. Check it out here:

Whatever troubles and sorrows plague you now have an expiration date. Jesus is alive. Jesus is coming. Jesus has made a way for us to have peace in Him and is the only One who can give it.

Won’t you look to Him in your time of need?

That’s why we are singing about how we are in awe of Him tomorrow. We don’t sing to and praise Him out of some religious obligation; no, we have just never seen anything like Him. We have never experienced anything like Him. This world has troubles and tribulations, but He has already overcome this world (John 16:33).

So, tomorrow, we at Christ Community invite you to come and seek the Prince of Peace with us. We invite you to come and read from His Word. We invite you to come and hear His Word sung — and to lift your own voice to sing as well. We invite you to sit under the preaching of His Word. We invite you, more than anything, to come to Him. His is worthy. He is willing to save. And what’s better news than that?

Here are our Scriptures and songs:

  • Advent Reading | Peace —

As the second candle of peace shines, consider the profound peace brought by Jesus, the Prince of Peace, mentioned in Isaiah 9:6-7 and Luke 2:14. His birth signifies reconciliation between God and humanity, offering a deep, lasting peace found only in a personal relationship with Christ. His teachings guide us towards peace with God, ourselves, and others. Let this candle inspire a desire for reconciliation and peacemaking in a divided world.

This portion of Advent also draws attention to Bethlehem. Reflecting on Bethlehem’s seemingly insignificant setting reminds us of God’s penchant for using ordinary places for extraordinary purposes. In this portion of Advent, amidst feelings of insignificance, remember that God loves you dearly. Take a moment to pause, acknowledging how God specializes in using the small and insignificant for His glory. Pray that God uses you for His purpose—to bring peace and reconciliation to those around you, to bring people to Him.

5 Have this mind among yourselves, which is yours in Christ Jesus, 6 who, though he was in the form of God, did not count equality with God a thing to be grasped, 7 but emptied himself, by taking the form of a servant, being born in the likeness of men. 8 And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. 9 Therefore God has highly exalted him and bestowed on him the name that is above every name, 10 so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

1 I will extol You, my God and King, and bless Your name forever and ever. 2 Every day I will bless You and praise Your name forever and ever. 3 Great is the LORD, and greatly to be praised, and His greatness is unsearchable.

Join us in our Good News of Great Joy advent readings:

"Before the Throne of God Above" from Revelation 4 (The KING is Coming) – Refresh & Restore | A JustKeithHarris.com Podcast

📖 Revelation 4:1–11In this episode of The King is Coming, Keith Harris and Jamie Harrison move beyond Jesus’s letters to the churches and into the next part of John’s vision. In Revelation 4, John is invited through an open door into heaven—and what he sees is the throne room of God.At the center of everything is a throne, and seated on it is the Lord in all His glory. From this point forward in Revelation, the throne becomes the focal point of the entire book.John describes the scene the best way he can: the brilliance of precious stones, a rainbow surrounding the throne, flashes of lightning and thunder, and a crystal-like sea before it. Surrounding the throne are twenty-four elders and four living creatures who never cease to worship the Lord.Together, Keith and Jamie discuss:✔️ Why Revelation 4 marks a shift from the letters to the churches to John’s heavenly vision✔️ What the throne room reveals about God’s authority and security over all things✔️ Why John uses comparisons (“like” and “as”) to describe the glory he sees✔️ The mystery of the twenty-four elders and what we can—and cannot—know✔️ The constant worship of the living creatures crying “Holy, holy, holy”✔️ Why heaven’s worship centers on God simply because He is worthyIn the throne room, everything points to one truth: God alone is worthy of worship.“Worthy are you, our Lord and God, to receive glory and honor and power, for you created all things, and by your will they existed and were created.” (Revelation 4:11)🔗 If you would like to see a written version of this podcast, complete with footnotes and cross-references, you can find it here.
  1. "Before the Throne of God Above" from Revelation 4 (The KING is Coming)
  2. " Lukewarm Yet Not Without Hope: Jesus’s Letter to the Church at Laodicea" (The KING is Coming)
  3. "Kept Through the Trial: Jesus's Letter to the Church at Philadelphia" (The KING is Coming)
  4. Christ Has Come: The Promised King & His Gift of Love" (Advent 2025)
  5. Christ Has Come: The Promised King & His Gift of Peace (Advent 2025)

Good News of Great Joy | December 7 — “The Power and Compassion of Jesus”

In Luke 7, Jesus reveals His compassion, power, and authority. He heals, raises the dead, and forgives sins, affirming His identity as the Messiah. His reassurance to John the Baptist reminds us to trust God’s plan even in uncertain times. The sinful woman’s story shows that faith in Jesus transforms hearts and leads to love and worship. This Advent, may we open our hearts to His grace, trusting Him as our Savior and Redeemer.

"Before the Throne of God Above" from Revelation 4 (The KING is Coming) – Refresh & Restore | A JustKeithHarris.com Podcast

📖 Revelation 4:1–11In this episode of The King is Coming, Keith Harris and Jamie Harrison move beyond Jesus’s letters to the churches and into the next part of John’s vision. In Revelation 4, John is invited through an open door into heaven—and what he sees is the throne room of God.At the center of everything is a throne, and seated on it is the Lord in all His glory. From this point forward in Revelation, the throne becomes the focal point of the entire book.John describes the scene the best way he can: the brilliance of precious stones, a rainbow surrounding the throne, flashes of lightning and thunder, and a crystal-like sea before it. Surrounding the throne are twenty-four elders and four living creatures who never cease to worship the Lord.Together, Keith and Jamie discuss:✔️ Why Revelation 4 marks a shift from the letters to the churches to John’s heavenly vision✔️ What the throne room reveals about God’s authority and security over all things✔️ Why John uses comparisons (“like” and “as”) to describe the glory he sees✔️ The mystery of the twenty-four elders and what we can—and cannot—know✔️ The constant worship of the living creatures crying “Holy, holy, holy”✔️ Why heaven’s worship centers on God simply because He is worthyIn the throne room, everything points to one truth: God alone is worthy of worship.“Worthy are you, our Lord and God, to receive glory and honor and power, for you created all things, and by your will they existed and were created.” (Revelation 4:11)🔗 If you would like to see a written version of this podcast, complete with footnotes and cross-references, you can find it here.
  1. "Before the Throne of God Above" from Revelation 4 (The KING is Coming)
  2. " Lukewarm Yet Not Without Hope: Jesus’s Letter to the Church at Laodicea" (The KING is Coming)
  3. "Kept Through the Trial: Jesus's Letter to the Church at Philadelphia" (The KING is Coming)
  4. Christ Has Come: The Promised King & His Gift of Love" (Advent 2025)

Healing the Centurion’s Servant (7:1-10)[1]

1 After he had finished all his sayings in the hearing of the people, he entered Capernaum. 2 Now a centurion had a servant who was sick and at the point of death, who was highly valued by him. 3 When the centurion heard about Jesus, he sent to him elders of the Jews, asking him to come and heal his servant. 4 And when they came to Jesus, they pleaded with him earnestly, saying, “He is worthy to have you do this for him, 5 for he loves our nation, and he is the one who built us our synagogue.” 6 And Jesus went with them. When he was not far from the house, the centurion sent friends, saying to him, “Lord, do not trouble yourself, for I am not worthy to have you come under my roof. 7 Therefore I did not presume to come to you. But say the word, and let my servant be healed. 8 For I too am a man set under authority, with soldiers under me: and I say to one, ‘Go,’ and he goes; and to another, ‘Come,’ and he comes; and to my servant, ‘Do this,’ and he does it.” 9 When Jesus heard these things, he marveled at him, and turning to the crowd that followed him, said, “I tell you, not even in Israel have I found such faith.” 10 And when those who had been sent returned to the house, they found the servant well.

Raising the Widow’s Son (7:11-17)[2]

11 Soon afterward he went to a town called Nain, and his disciples and a great crowd went with him. 12 As he drew near to the gate of the town, behold, a man who had died was being carried out, the only son of his mother, and she was a widow, and a considerable crowd from the town was with her. 13 And when the Lord saw her, he had compassion on her and said to her, “Do not weep.” 14 Then he came up and touched the bier, and the bearers stood still. And he said, “Young man, I say to you, arise.” 15 And the dead man sat up and began to speak, and Jesus gave him to his mother. 16 Fear seized them all, and they glorified God, saying, “A great prophet has arisen among us!” and “God has visited his people!” 17 And this report about him spread through the whole of Judea and all the surrounding country.

The Question of John the Baptist (7:18-35)[3]

18 tThe disciples of John reported all these things to him. And John, 19 calling two of his disciples to him, sent them to the Lord, saying, “Are you the one who is to come, or shall we look for another?” 20 And when the men had come to him, they said, “John the Baptist has sent us to you, saying, ‘Are you the one who is to come, or shall we look for another?’ ” 21 In that hour he healed many people of diseases and plagues and evil spirits, and on many who were blind he bestowed sight. 22 And he answered them, “Go and tell John what you have seen and heard: the blind receive their sight, the lame walk, lepers are cleansed, and the deaf hear, the dead are raised up, the poor have good news preached to them. 23 And blessed is the one who is not offended by me.”

24 When John’s messengers had gone, Jesus began to speak to the crowds concerning John: “What did you go out into the wilderness to see? A reed shaken by the wind? 25 What then did you go out to see? A man dressed in soft clothing? Behold, those who are dressed in splendid clothing and live in luxury are in kings’ courts. 26 What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet. 27 This is he of whom it is written,

“ ‘Behold, I send my messenger before your face, who will prepare your way before you.’

28 I tell you, among those born of women none is greater than John. Yet the one who is least in the kingdom of God is greater than he.” 29 (When all the people heard this, and the tax collectors too, they declared God just, having been baptized with the baptism of John, 30 but the Pharisees and the lawyers rejected the purpose of God for themselves, not having been baptized by him.)

31 “To what then shall I compare the people of this generation, and what are they like? 32 They are like children sitting in the marketplace and calling to one another, “ ‘We played the flute for you, and you did not dance; we sang a dirge, and you did not weep.’

33 For John the Baptist has come eating no bread and drinking no wine, and you say, ‘He has a demon.’ 34 The Son of Man has come eating and drinking, and you say, ‘Look at him! A glutton and a drunkard, a friend of tax collectors and sinners!’ 35 Yet wisdom is justified by all her children.”

The Sinful Woman Anoints Jesus (7:36-50)[4]

36 One of the Pharisees asked him to eat with him, and he went into the Pharisee’s house and reclined at table. 37 And behold, a woman of the city, who was a sinner, when she learned that he was reclining at table in the Pharisee’s house, brought an alabaster flask of ointment, 38 and standing behind him at his feet, weeping, she began to wet his feet with her tears and wiped them with the hair of her head and kissed his feet and anointed them with the ointment. 39 Now when the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would have known who and what sort of woman this is who is touching him, for she is a sinner.” 40 And Jesus answering said to him, “Simon, I have something to say to you.” And he answered, “Say it, Teacher.” 41 “A certain moneylender had two debtors. One owed five hundred denarii, and the other fifty. 42 When they could not pay, he cancelled the debt of both. Now which of them will love him more?” 43 Simon answered, “The one, I suppose, for whom he cancelled the larger debt.” And he said to him, “You have judged rightly.” 44 Then turning toward the woman he said to Simon, “Do you see this woman? I entered your house; you gave me no water for my feet, but she has wet my feet with her tears and wiped them with her hair. 45 You gave me no kiss, but from the time I came in she has not ceased to kiss my feet. 46 You did not anoint my head with oil, but she has anointed my feet with ointment. 47 Therefore I tell you, her sins, which are many, are forgiven—for she loved much. But he who is forgiven little, loves little.” 48 And he said to her, “Your sins are forgiven.” 49 Then those who were at table with him began to say among themselves, “Who is this, who even forgives sins?” 50 And he said to the woman, “Your faith has saved you; go in peace.”

[1] A Roman centurion sends Jewish elders to Jesus, asking for the healing of his servant. His faith is remarkable because he believes that Jesus can heal with just a word, showing a deep understanding of authority. Jesus praises his faith, saying, “Not even in Israel have I found such faith” (v. 9). The servant is healed at that moment, illustrating Jesus’ power to heal beyond physical proximity.

[2] As Jesus approaches the town of Nain, He encounters a funeral procession for a widow’s only son. Moved by compassion, Jesus touches the pall and commands the young man to rise, and he does! This miracle, which demonstrates Jesus’ authority over death, causes the people to glorify God, saying, “A great prophet has arisen among us!” (v. 16).

[3] John the Baptist, in prison for confronting King Herod’s sin, sends his disciples to ask Jesus if He is the promised Messiah. Jesus responds by pointing to His miracles—healing the sick and raising the dead—as evidence of His messianic role (Isaiah 35:5-6; 61:1). Jesus also critiques the religious leaders, comparing them to children who are never satisfied, whether they are called to joy or repentance. Despite their rejection, Jesus praises the faith of those who accept His message.

[4] A Pharisee named Simon invites Jesus to dinner, where a woman known for her sinful life comes to anoint Jesus’ feet with perfume and tears. Simon criticizes Jesus for allowing such a woman to touch Him, but Jesus uses the moment to teach about forgiveness. He tells a parable about two people forgiven of debts, one larger than the other, and emphasizes that the one forgiven more will love more. Jesus forgives the woman’s sins, showing that faith in Him leads to salvation.

Songs for Sunday, December 1, 2024 @ Christ Community Church

Sunday’s coming, and I’m excited!

Tomorrow, we kick of the Advent season at Christ Community. The first week is all about hope. We’ll be singing Christmas songs and lighting the first Advent candle, but it’s about more than that — hope is about and found in Jesus!

The hope that comes from Jesus is not a vague, hypothetical wish but a confident expectation based on the promises of God. Advent draws our attention to God’s faithfulness, seen in His fulfillment of the prophecies surrounding Jesus’s first coming AND His promise that Jesus will return!

Isaiah 7:14 declares, “Behold, the virgin shall conceive and bear a son, and shall call His name Immanuel.” Centuries before Jesus’s birth in Bethlehem, God promised our redemption through His Son Jesus.

Romans 15:12-13 reminds us that hope isn’t limited to just Israel — or us — but extends to all peoples and nations: “The root of Jesse will come, even He who arises to rule the Gentiles; in Him will the Gentiles hope. May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope.” If you’re reading this, it is likely that you are one of the Gentiles. Paul wrote this letter to the church at Rome longer ago than Isaiah was before Jesus’s birth, and we can hope in it just the same! That’s good news, especially since we find out that this hope is not based on our feelings but on the Holy Spirit’s power within us!

So, we wait. We wait with expectation. We hope.

Lamentations 3:26 gives us a good picture of this: “It is good that one should wait quietly for the salvation of the Lord.” Well, Israel had centuries of silence, centuries without a prophet with a thus-saith-the-Lord, until the silence was broken by the cry of an infant — by the literal and divine Word of God (John 1:1-14)! We don’t have to wait in silence, though, waiting for a Word because we HAVE THE WORD FULLY — in Jesus and in His written Word! And it is in His Word — in Him — that we find hope as we wait for His promised return, trials and troubles and worldly sorrow notwithstanding because God’s hope has been poured out on us in love by the Holy Spirit to carry us through (Romans 5:1-5)!

Tomorrow, at Christ Community, we are going to sing a version of “O Come, O Come, Emmanuel” that has quickly become one of my favorite songs — not just at Christmas but of all time. This song captures the heart of Advent and calls us to reflect on the longing that Israel had for Jesus and see how our anticipation of Jesus’s return should be.

Rejoice! Rejoice! Emmanuel!
Shall by His Word our darkness dispel!

O Come, Thou King of nations bring
An end to all our suffering
Bid every pain and sorrow cease
And reign now as our Prince of Peace!

Rejoice! Rejoice! Emmanuel!

Rejoice! Emmanuel (God with us) has come and is coming again! Rejoice!

We can hope in Him because He has promised, and “He who promised is faithful” (Hebrews 10:23)!

Won’t you gather with us as we read from God’s Word, sing from God’s Word, and hear John open and preach from God’s Word tomorrow?

Here are our Scriptures & songs:

  • Scripture | John 1:1-5 —

1In the beginning was the Word, and the Word was with God, and the Word was God. 2He was in the beginning with God. 3All things were made through him, and without him was not any thing made that was made. 4In him was life, and the life was the light of men. 5The light shines in the darkness, and the darkness has not overcome it.

  • Scripture | John 1:9-14 —

9The true light, which gives light to everyone, was coming into the world. 10He was in the world, and the world was made through him, yet the world did not know him. 11He came to his own, and his own people did not receive him. 12But to all who did receive him, who believed in his name, he gave the right to become children of God, 13who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.

14And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.

Good News of Great Joy: Advent Readings from the Gospel of Luke

I believe that Luke’s words to Theophilus in the beginning of his gospel sum up what we are trying to do with this resource – to present to you “a narrative of the things that have been accomplished among us, just as those who were eyewitnesses and ministers of the Word have delivered to us” (Luke 1:1-2). There are twenty-four chapters in Luke’s narrative, and between December 1st and 24th (Christmas Eve), we have time to look at the full account of Jesus’s life.

We want to give you the opportunity to look at the whole Story of Jesus – not just the divine swaddled baby in the manger, but the young boy who taught the teachers in the temple, the man who served rather than being served, and the Savior who died and rose again “in accordance with the Scriptures” (1 Corinthians 15:3-4).

Luke addressed his gospel to Theophilus, a name combining the words Theos (God) and philos (love) to mean “lover of God”. Some speculate whether or not Theophilus was an individual or just Luke’s name for those who love God, but it is my hope that whether or not you begin this journey through Luke’s gospel a lover of God, you will find yourself on Christmas day enamored and enraptured in love, “waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ, who gave Himself for us to redeem us” (Titus 2:13-14).

Won’t you join us?

Below, you can find audio for each day’s reading as well as brief commentary if needed for understanding, or you can download a pdf of the entire reading guide here:

Good News of Great JoyDownload

"Before the Throne of God Above" from Revelation 4 (The KING is Coming) – Refresh & Restore | A JustKeithHarris.com Podcast

📖 Revelation 4:1–11In this episode of The King is Coming, Keith Harris and Jamie Harrison move beyond Jesus’s letters to the churches and into the next part of John’s vision. In Revelation 4, John is invited through an open door into heaven—and what he sees is the throne room of God.At the center of everything is a throne, and seated on it is the Lord in all His glory. From this point forward in Revelation, the throne becomes the focal point of the entire book.John describes the scene the best way he can: the brilliance of precious stones, a rainbow surrounding the throne, flashes of lightning and thunder, and a crystal-like sea before it. Surrounding the throne are twenty-four elders and four living creatures who never cease to worship the Lord.Together, Keith and Jamie discuss:✔️ Why Revelation 4 marks a shift from the letters to the churches to John’s heavenly vision✔️ What the throne room reveals about God’s authority and security over all things✔️ Why John uses comparisons (“like” and “as”) to describe the glory he sees✔️ The mystery of the twenty-four elders and what we can—and cannot—know✔️ The constant worship of the living creatures crying “Holy, holy, holy”✔️ Why heaven’s worship centers on God simply because He is worthyIn the throne room, everything points to one truth: God alone is worthy of worship.“Worthy are you, our Lord and God, to receive glory and honor and power, for you created all things, and by your will they existed and were created.” (Revelation 4:11)🔗 If you would like to see a written version of this podcast, complete with footnotes and cross-references, you can find it here.
  1. "Before the Throne of God Above" from Revelation 4 (The KING is Coming)
  2. " Lukewarm Yet Not Without Hope: Jesus’s Letter to the Church at Laodicea" (The KING is Coming)
  3. "Kept Through the Trial: Jesus's Letter to the Church at Philadelphia" (The KING is Coming)

I’m Thankful Evil Meant Against Me Can Be Turned for Good — Gratitude & Hope Challenge | November 21

I’m thankful evil meant against me can be turned for good!

Joseph’s story is one of God’s sovereign grace working through even the darkest circumstances. As a young man, Joseph was betrayed by his brothers who sold him into slavery out of jealousy (Genesis 37:28). He was taken to Egypt where he endured years of hardship, including false accusations and imprisonment (Genesis 39:20). Yet, through it all, God was with him, blessing him with favor and wisdom.

This is not a health, wealth, prosperity gospel sort of story. Joseph was a slave and a prisoner through all of this blessing. No, this is God blessing Joseph despite the circumstances his brothers and Potiphar’s wife put him in. Over time, because of God blessing, Joseph rose to a position of great power in Egypt, ultimately saving countless lives — including his own family — by preparing for a severe famine (Genesis 41:39-41, 45:5-7).

When Joseph’s brothers feared his vengeance after their father’s death, Joseph responded with mercy and a profound trust in God’s purposes. He acknowledged the evil intent behind their actions but pointed to God’s greater plan: “You meant evil against me, but God meant it for good.” What his brothers intended for harm, God used to save lives and fulfill His promises.

This truth reminds us that God is sovereign over every situation. Even when others act with malice, God can take what is meant for evil and use it to accomplish His good purposes (Romans 8:28). Joseph’s story points us to the ultimate example of this: Jesus. The cross, intended as a tool of destruction, death, and shame, was the means of salvation for all who trust in Him (Acts 2:23-24).

Today, I’m thankful for a God who is always at work, even in the most painful and unjust situations. He is faithful to bring good from what seems hopeless. How might God be using the challenges in your life to accomplish His purposes, both for your good and His glory?

Trust Him. He’s got a plan for your life (and your troubles)!

Lord, thank you for taking care of us even when others mean us harm. Thank you for the example of Your working in Joseph’s life and the reminder You gave us in Your Word of Your faithfulness. Help us to see that this is not a story of how to get blessed but a means for us to give You glory with our lives. Help us to be like Joseph and look to You in times of hardship and then respond to those who did us wrong like Joseph did — like You did on the cross when You asked the Father to forgive them. Amen.

All through the month of November, our Christ Community Church family is focusing on what we are thankful for and expressing our thanks to our “great God and Savior Jesus Christ, who gave Himself for us to redeem us” (Titus 2:13-14).

This, like the #DailyWisdomChallenge we went through in October, is a challenge from our pastor John Goldwater — the #GRATITUDEandHOPEchallenge — where we have the opportunity to post Bible passages that move us to thanksgiving or in which we find hope. May this lead you to be grateful and find your hope in Jesus!

I’m Thankful for the Father of Mercies and the God of All Comfort — Gratitude & Hope Challenge | November 20

I’m thankful for the Father of Mercies and the God of All Comfort!

In 2 Corinthians 1:3-4, Paul invited the church at Corinth (and us today) to praise God for who He is — the source of mercy and comfort. God, in His great love, shows compassion to us in our pain and suffering. He doesn’t stand far off or push us away but instead draws near, meeting us in our affliction with His presence, peace, and sustaining grace. Whether we face sorrow or loss, trials or tribulations, we can cling to the promise that the “God of all comfort” is with us, strengthening and reminding us that we are never alone.

But God’s comfort doesn’t end with only Him comforting us. Paul emphasized here that as we receive mercy and comfort from the Lord, we are called to extend it to others. God often works through His people, the Church, to show His love and care to those in need. When we have experienced God’s mercy, we are uniquely equipped to share it with others and minister to them. Our struggles and the comfort we received become tools in His hands, allowing us to walk alongside those who are hurting, offering hope and encouragement.

As His Church, we are His hands and feet, bringing His comfort and gospel to a broken and lost world. This is a beautiful picture of God’s redemption, even in the midst of our suffering. He uses the suffering and trials we experience to shape us, sanctify us, draw us closer to Him, and equip us to serve others for His glory.

Today, I am thankful for the mercy and comfort God has shown me, and I’m challenged to share that same mercy and comfort with those around me.

How can you reflect the heart of the “Father of Mercies” in someone’s life today? Consider those around you who are hurting and mourning as we enter the holiday season. Not everyone is ready or willing to be holly and jolly because or real hurts and hangups in their lives. Think of how Jesus has brought you through your own hurts and hangups and extend His love to others in the midst of theirs.

Lord, I thank you for being the Father of mercies and God of all comfort. Thank You for never leaving me alone when all the world has and adopting me into your family. There is nothing like the comfort of a loving Father, and I thank You for allowing your people to reflect that love and comfort to others. Help us to notice those who need to be comforted by You. Amen.

All through the month of November, our Christ Community Church family is focusing on what we are thankful for and expressing our thanks to our “great God and Savior Jesus Christ, who gave Himself for us to redeem us” (Titus 2:13-14).

This, like the #DailyWisdomChallenge we went through in October, is a challenge from our pastor John Goldwater — the #GRATITUDEandHOPEchallenge — where we have the opportunity to post Bible passages that move us to thanksgiving or in which we find hope. May this lead you to be grateful and find your hope in Jesus!

I’m Thankful for the Blessed Hope of My Redeemer — Gratitude & Hope Challenge | November 18

I’m thankful for the blessed hope of my Redeemer.

I love that phrase that Paul uses to describe the second coming of Christ in Titus 2:13: “blessed hope”. It is unique and very clearly and carefully describes what those who are in Christ have in Him and how they are able to live in this world with the expectation of Him coming again.

First, to see why I am so thankful, we need to know what Paul meant by “hope”. That word in the original language meant being able to desire something good and expect to obtain it. This is different from the way the word “hope” is used in modern English where it operates closer to a wish. My school kiddos might say something like, “I hope I make a good grade on this test”, but if they stay up until the middle of the night on their phone, fall asleep in the middle of the test, and/or zone out while reading passages, their will fail it. They hoped or wished, maybe merely even wanted, to make a good grade, but there was no real expectation or reason to expect doing well.

Biblical hope is different from that, and primarily because it is not left up to us but left up to Jesus. We can desire His coming and expect to experience it because He has already come, meaning we can trust He will again. We can desire His coming and expect to experience it because He is “our great God and Savior” with the strength and wherewithal to make anything happen. In fact, everything that exists has happened because of Him. His track record is proven and proof.

Second, that word “blessed” adds a whole other level to “hope”. The word translated “blessed” here is the same word that we see in the beatitudes at the beginning of the Sermon on the Mount (Matthew 5:3-12). People have been tempted to translate that word as happy, but happy in English has the connotation of good luck because hap- refers to circumstances. Think about the difference between happy and joyful. Happiness is fleeting and changes based on, well, circumstances. This word “blessed” is not circumstantial but Christ-produced. It is marked by God’s favor and that fullness/satisfaction that comes His Spirit within us.

Blessed hope, then, is the expectation of Jesus, our Redeemer, coming again that has been produced in our heart by God Himself. Blessed hope is saturated in the favor of God because it is a grace-gift to know that the One who redeemed us, purchased us by paying our sin debt with His blood on the cross, is coming to take possession of us. Blessed hope satisfies even in the not yet of life now because God’s very Spirit is already with us now, giving us more than a hypothetical happenstance because of His sure ever-presence.

I know that is a long and nerdy way of saying this, but “blessed hope” is really something else and only exists through Jesus. This world is constantly changing and getting worse the farther we get from the Fall, and if we’re not careful, we can fall into despondency and despair. We need the Holy Spirit reminder that this world is not all there is. We need to be able to trust in something and know that everything will be good eventually. But looking at the world gives us none of that, and the hypothetical hopes fail and hurt us.

We need something better than this world. We need something out of this world. We need Jesus. He’s coming. Our “blessed hope” is coming. And we are waiting for His appearance.

Lord, thank You for being our blessed hope and giving us reason to hope for the future. Thank You for being the God we can trust and know that Your promises will come to pass. Help us to be the people You are redeeming us to be. Help us to live as Your people. Help us to live in the expectation that Your coming will be soon. Amen.

All through the month of November, our Christ Community Church family is focusing on what we are thankful for and expressing our thanks to our “great God and Savior Jesus Christ, who gave Himself for us to redeem us” (Titus 2:13-14).

This, like the #DailyWisdomChallenge we went through in October, is a challenge from our pastor John Goldwater — the #GRATITUDEandHOPEchallenge — where we have the opportunity to post Bible passages that move us to thanksgiving or in which we find hope. May this lead you to be grateful and find your hope in Jesus!

I’m Thankful for the Ministry of the Word of God — Gratitude & Hope Challenge | November 17

I’m thankful for the ministry of the Word of God!

As I sit here and see the way I worded that statement, it makes it sound like I’m thankful for ministry — like preaching ministry. I am, but that is not what I am talking about. What I’m saying here is that I am thankful for the way the Word of God ministers TO us and THROUGH us — for the way the Spirit of God moves through His Word.

Colossians 3:16 is a passage that I think about multiple times a week as I am planning worship services and/or preparing to preach. This verse comes at the end of the section of Colossians where Paul has just taught that we are to take off the old self, putting to death the sins that plague our lives, and putting on the new self “which is being renewed after the image of its Creator” (Colossians 3:10).

Colossians 3:16 flows out of that new life in Christ as much as compassion, kindness, humility, meekness, patience, forgiveness, and love do. Letting the Word of Christ dwell in us richly is part of that new life because God uses His Word to teach us how to live and correct sin, to teach us what to believe and correct heresy, to equip us for His work or rebuke our deviations from His plan for us (2 Timothy 3:16-17). This shows that the place of the Word is more than a 15 minute devotion in the morning or at night and a couple hours on Sunday mornings. It is meant to be integral to the lives of the individual members of Christ’s church and the substance of the gathering when the members come together as a local church.

In those gatherings, the Word informs our faith and practice. That’s good news! Too often folks try to twist and turn the Word to make it work for them, but God has given us everything we need to know about Him and how to live in His Word. For example, in Colossians 3:16 alone, we find the substance of what we are to sing and in what mind and heart-set we should sing it. I’m thankful for that because this means we give God what He wants and do not have to wonder whether what we are doing fits that plan.

Furthermore, “the Word” is the term John uses to describe Jesus in John 1:1-14. It does, of course, refer to the written Word, the Scriptures, and to the words of Christ recorded in the gospels, but to John, the Word was/is God. That’s good news for us, too, because we are not being led by some dusty old religious book but instead by the “living and active” Word of God (Hebrews 4:12) — by God Himself by extension.

I’m thankful for the Word of God because I know that I am hearing from Him when I read or listen to it (2 Timothy 3:16-17, Hebrews 4:12). I’m thankful because I am not at the mercy of some religious official leading me one way or the other because God Himself is leading me — literally speaking to me — through His Word by His Spirit (John 16:13, 1 Corinthians 2:12-13). I’m thankful because God Himself has promised in His Word that He is our teacher (John 14:26, Psalm 32:8). No other religious words, no other religion, works like that. No other God is so powerful and insightful, yet personal and inviting (Isaiah 40:13-14, Psalm 145:18-19).

Lord, thank You for Your written Word. Thank You for revealing Yourself to us through it. Thank You for being the Word and making sure we know how to be saved. Thank You for teaching, correcting, training, and rebuking us. Thank You for ministering to us Yourself and telling us what You want from us and how You want us to interact with You and each other. Amen.

All through the month of November, our Christ Community Church family is focusing on what we are thankful for and expressing our thanks to our “great God and Savior Jesus Christ, who gave Himself for us to redeem us” (Titus 2:13-14).

This, like the #DailyWisdomChallenge we went through in October, is a challenge from our pastor John Goldwater — the #GRATITUDEandHOPEchallenge — where we have the opportunity to post Bible passages that move us to thanksgiving or in which we find hope. May this lead you to be grateful and find your hope in Jesus!

I’m Thankful for Weakness — Gratitude & Hope Challenge | November 16

I’m thankful for weakness.

There’s no way I can think of saying this that doesn’t make this sound as if I have some strength or worthiness. I am weak and cannot save myself, nor do I have the strength or fortitude to walk with Christ under my own power.

Paul’s words to the church at Corinth are enough to clarify why I am thankful — and why I am learning to be content with my weaknesses.

Lord, thank You for being strong. Thank You for reminding me that my weakness does not inhibit or hinder You — that You did not choose me because I am worthy, strong, capable, or talented by, rather, You saved me because I was lost and You love me. That’s enough for me. Amen.

All through the month of November, our Christ Community Church family is focusing on what we are thankful for and expressing our thanks to our “great God and Savior Jesus Christ, who gave Himself for us to redeem us” (Titus 2:13-14).

This, like the #DailyWisdomChallenge we went through in October, is a challenge from our pastor John Goldwater — the #GRATITUDEandHOPEchallenge — where we have the opportunity to post Bible passages that move us to thanksgiving or in which we find hope. May this lead you to be grateful and find your hope in Jesus!