Emmanuel (God With Us) – Page 7

Songs for Sunday, April 21 @ Christ Community Church

Tomorrow is Sunday, and I’m excited!

Actually, excited might not be the best word to describe what I am feeling — just the best I have to offer. I’m a little drained. I’m a little weary. And I know that I need some of what Zephaniah (3:17) wrote about:

The LORD your God is in your midst, a mighty One who will save; He will rejoice over you with gladness; He will quiet you by His love; He will exult over you with loud singing.

Man, what a beautiful picture. God is truly Emmanuel — God with us — and willing to be in our midst. He “became flesh and dwelt among us” (John 1:14). That life He took up, He willingly laid down for us in love (John 15:13, 1 John 4:9). But death did not keep Him away or stop Him because He rose from the dead (Acts 3:15); indeed, “it was not possible for Him to be held by [death]” (Acts 2:24)! And even today, millennia after He ascended back to heaven, His Spirit is with us and in us (John 14:16-17, Romans 8:9-11)!

The Holy Spirit is not some impersonal force. He is God. And if we are His, He is with us and in us.

He is mighty to save.

He rejoices over us in gladness.

And that last part of Zephaniah 3:17 is what I am excitedly — expectantly — rejoicing in today: He quiets us by His love and exults — sings — over us with loud singing. What a beautifully powerful image! It reminds me of singing to my kiddos when they were little.

There were times when they were restless, sick, or afraid and just wanted to be held. I would rock them or stand swaying with them in my arms, singing hymns like “Be Thou My Vision”, “How Deep the Father’s Love for Us”, “It is Well”, or “In Christ Alone” — singing of the deep truths of the gospel, praying God would save them and order their steps, seeking for God to soothe their ills and discomfort and let them sleep.

There were times when they would be silly and playing, and I’d play my guitar and watch them dance and laugh. Both kids had such unique tastes in music, even at young ages, but I would rotate through whatever they would dance or play to, enjoying and finding joy in their enjoyment and joy.

It reminds me, too, of when Candice and I were first starting out. She was my muse from the beginning. I wrote songs to try and relay the deep feelings I had. I sang those songs over her, hoping she would hear and see the love I had and still have for her. I sang “Will you marry me?” instead of asking. And exulted when she said, “Yes”.

Those are poor and dim pictures of the great love with which God loves us (Ephesians 2:4, John 3:16, 1 John 4:9-10), but hopefully, they illustrate to you pictures of what it is for Him to quiet us in His love and sing over us.

Tomorrow at Christ Community, my brothers and sisters are going to sing the truth of Scripture and the gospel. I will get to stand and listen to them, singing along myself, and be quieted by God’s love. The weariness of my soul and body won’t magically be erased, but the presence of God and the power of His Word will simply be more than my weariness. God’s strength will be stronger than my weakness (2 Corinthians 12:9-10). And I will be reminded once more of my loving Father — the One who loves me more and better than I am capable of loving my own kiddos, which brings me to tears as I type this; I will be reminded once more of my loving Savior who died for His Bride, more than that who lives for her — a love and life more than I am capable of for my wife.

So, I am excited to have the words of the songs wash over me and point me to Christ. I am excited to have the Word read and preached wash over me tomorrow. I am excited that Jesus has washed me clean by His blood. Despite my weariness, I can find excitement in Christ and pray that you can, too.

Won’t you gather with us tomorrow and seek Him?

Scripture | Zechariah 14:6-9 —

⁶On that day there shall be no light, cold, or frost. ⁷And there shall be a unique day, which is known to the Lord, neither day nor night, but at evening time there shall be light.
⁸On that day living waters shall flow out from Jerusalem, half of them to the eastern sea and half of them to the western sea. It shall continue in summer as in winter.
⁹And the Lord will be king over all the earth. On that day the Lord will be one and his name one.

Scripture | John 7:37-38 —

³⁷On the last day of the feast, the great day, Jesus stood up and cried out, “If anyone thirsts, let him come to me and drink. ³⁸Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.’ ”

Song | Come Thou Fount of Every Blessing —
Scripture Inspiration: Jeremiah 17:13, Zechariah 14:8-9, John 4, Revelation 22:1-5, Ezekiel 36:26, Jeremiah 31:33, Hebrews 8:10, Lamentations 3:22-23, Psalm 33:3, Psalm 95:1-2, Psalm 40:3, Isaiah 53, John 1:29, John 3:15-16, Acts 4:12, Acts 20:28, Romans 5:6-10, Romans 6:15-23, Colossians 2:14, Hebrews 9:22, 1 John 1:7-2:2, Revelation 5:9, Romans 6:1-11, Romans 7:4-6, Galatians 2:19-20, 1 Peter 2:24, John 1:12-13, Romans 8:14-23, Romans 9:1-8, Galatians 4:5-7, Matthew 25:34, Galatians 3:29, Titus 3:7, 1 Peter 1:4, 1 Samuel 7:1-12, Philippians 2:5-11, Mark 10:29-30, Romans 5:21, Revelation 21:3-4, Matthew 11:28-30, Jeremiah 17:9, James 1:14-15, 2 Corinthians 1:21-22

Song | Jesus Messiah —
Scripture Inspiration: 2 Corinthians 5:21, Philippians 2:8, Psalm 136:1, Acts 17:3, Luke 2:11, Philippians 2:9, Job 19:25, Isaiah 44:24, Matthew 1:23, Matthew 28:20, Isaiah 61:1, 1 Timothy 2:6, Philippians 2:10, Luke 22:19-20, Romans 5:5, Matthew 27:51, John 3:16, Romans 5:3-4, 1 Peter 1:3, Jude 25, John 8:12, Isaiah 59:1-2

Scripture | Revelation 21:1-6 —

¹Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. ²And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. ³And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. ⁴He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.”
⁵And he who was seated on the throne said, “Behold, I am making all things new.” Also he said, “Write this down, for these words are trustworthy and true.” ⁶And he said to me, “It is done! I am the Alpha and the Omega, the beginning and the end. To the thirsty I will give from the spring of the water of life without payment.

Song | What He’s Done —
Scripture Inspiration: Matthew 7:33, Mark 15:22, Luke 23:33, John 19:7, Matthew 26:26, Colossians 1:19-20, 1 Peter 1:19, John 8:36, Isaiah 53, Psalm 147:3, John 3:16, John 15:13, Romans 8:5-8, 1 John 1:9-2:2, Acts 4:12, 1 Corinthians 15:21-22, Hebrews 2:14, Philippians 2:5-11, 1 Corinthians 15:50-57, Revelation 4:1-11, 1 John 5:4, Revelation 17:14, Revelation 5:12, Philippians 4:8

Song | Death Was Arrested —
Scripture Inspiration: Ephesians 2:1-5, Romans 5:6-8, Revelation 20:14, Revelation 21:1-5, Galatians 2:19-20, 1 Peter 3:18, Romans 5:1-8, Romans 6:15-23, Colossians 2:13-14, John 19:28-30, 1 Corinthians 15:1-8, Revelation 1:18, Luke 15:11-32

Invitation | Trust in God —
Scripture Inspiration: John 15:1-11, Acts 17:27, Romans 8:15, Romans 11:16-24, Daniel 3:25, John 3:3, Ephesians 1:7, Hebrews 9:22, 1 Peter 1:2, 1 Peter 1:18-19, Genesis 15:6, Psalm 32:1-2, Romans 3:1-24, Romans 4:3-8, Galatians 2:19-21, Ephesians 2:4-9, Titus 2:11, 2 Corinthians 1:24, Philippians 1:27, Colossians 1:23, 2 Thessalonians 2:15, Isaiah 45:21-22, Hosea 13:4, Romans 4:21, Hebrews 10:23, 2 Peter 3:9, Psalm 14:1-3, Psalm 53:1-3, Job 15:14, Isaiah 53:10, 2 Corinthians 5:21, Psalm 95:6-11, Matthew 11:28-30, Revelation 21:3-4, Psalm 34:4

Offertory | Thank You, Lord —
Scripture Inspiration: 1 Thessalonians 5:18, Psalm 107:1, Colossians 3:17, Philippians 4:6, Psalm 63:4, Psalm 134:2, Psalm 28:2, Isaiah 53:4-5, Psalm 30:2, Psalm 103:2-4

Songs for Sunday, March 24 @ Christ Community Church

Tomorrow is the Lord’s Day, and I’m excited!

Nearly 2,000 years ago on that Sunday — the first day of the week before Passover, Jesus rode into Jerusalem on a colt to cries of “Hosanna!” (Matthew 21:9, Mark 11:10, John 12:13) and “Blessed is the King who comes in the name of the Lord!” (Luke 19:38)

Over the past few weeks at Christ Community, we have been singing songs that mirror those cries, hoping to help us see Jesus as who He is — the King of kings, Emmanuel, our God who has come and is coming again. We lifted our voices together singing “O Come, O Come, Emmanuel”, yearning for Jesus to return. We lifted our voices together singing the words of the songs from Revelation 4, 5 and 7, wanting to sing the songs of Heaven dedicated to the Lion of the tribe of Judah, the Lamb standing on the throne as though slain. And tomorrow, Lord willing, we will sing songs that mirror the cries heard along the streets of Jerusalem when the King came to town — as we also sing songs that look forward to the end of that week when Jesus was crucified and the beginning of the next when He rose from the grave!

One of the things I love about being able to sing these songs is that they are not merely commemorative. They are not icons pointing to a merely historic moment. They are not idols to a dead god. No, our God is alive and well — death could not keep Him! We sing these songs, and they are prophetic because Jesus has done all He promised and will coming again as He promised. We can sing “Hosanna!” (save us, O Lord — we praise You, O Lord) with the knowledge that He hears our praises just as He did the voices of those on that Jerusalem street! We can sing “Blessed is the King who comes in the name of the Lord!” because He is coming in the name of the Lord again!

These are not idle words (or idol words). Jesus IS King. Jesus IS alive. Jesus REALLY saves. He REALLY lives. All of this REALLY does MATTER!

Last week fired me up for Palm Sunday in a way I had not considered. Again, what we do in worship is not merely commemorative — it is active and prophetic and a present offer of praise to “our blessed hope…our great God and Savior Jesus Christ” (Titus 2:13)! You see, last week we lifted our voices together and read about a time when palm branches will be lifted in worship of the King (Revelation 7:9-12). 2,000 years ago, some of those voices lining the streets were sure to be some who also cried “Crucify Him!” a few days later. These voices in Revelation 7 will be those who have had their cries of “Hosanna!”, their cries for the Lord to save them and praising His name, those cries will have been answered. No, this lifting of palms will be from an uncountable “great multitude” of people saved by grace through faith in Jesus “from every nation, from all tribes and peoples and languages”; they will be standing “before the throne” — standing “before the Lamb”! And with palm branches in their hands and white robes on their bodies, they will cry out at the top of their voices, “Salvation belongs to our God who sits on the throne, and to the Lamb!”

Let’s do that tomorrow!

Let’s gather in worship of the Lamb!

Let’s gather in anticipation of the coming of the King!

Let’s lift our voices and declare to our God who saves that He is worthy and acknowledge that salvation comes from Him alone!

Let’s gather and singing “Hosanna!” and “Blessed is the King who comes in the name of the Lord!”

Let’s sit under the teaching of His Word and have His Spirit move our hearts to worship Him all of our days and not just for an hour or so on Sunday.

Let’s proclaim to the world that we have a God that death could not keep down and that He offers life to all who call upon Him and confess Him as Lord!

Won’t you gather with us?

Here are our Scriptures and songs:

Scripture | Luke 19:28-40 —

28And when He had said these things, He went on ahead, going up to Jerusalem. 29When He drew near to Bethphage and Bethany, at the mount that is called Olivet, He sent two of His disciples 30saying, “Go into the village in front of you, where on entering you will find a colt tied, on which no one has ever yet sat. Untie it and bring it here. 31If anyone asks you, ‘Why are you untying it?’ you shall say this: ‘The Lord has need of it.'” 32So those who were sent went away and found it just as He had told them. 33And as they were untying the colt, its owners said to them, “Why are you untying the colt?” 34And they said, “The Lord has need of it.” 35And they brought it to Jesus, throwing their cloaks on the colt, they set Jesus on it. 36And as He rode along, they spread their cloaks on the road. 37As He was drawing near — already on the way down the Mount of Olives — the whole multitude of His disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen, 38saying, “Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!” 39And some of the Pharisees in the crowd said to Him, “Teacher, rebuke your disciples.” 40He answered, “I tell you, if these were silent, the very stones would cry out.”

Song | Sing to the King —
Scripture Inspiration: Isaiah 9:6, Micah 5:2, Revelation 19:11-16, Isaiah 53:7, John 1:29, Revelation 5:12, John 3:15-16, Romans 6:22-23, Revelation 21:3-4, Revelation 21:24-26, John 15:5, Matthew 24:42-43, Revelation 16:15, Psalm 30:4, Revelation 20:7-10

Song | Hosanna (Praise is Rising) —
Scripture Inspiration: Psalm 63:1, Psalm 73:25, Isaiah 26:9, Amos 8:11, John 7:37, Psalm 28:7-8, 2 Corinthians 12:9-10, Hebrews 12:2, Matthew 11:28-30, Matthew 21:9, Isaiah 53:7-11, 1 Chronicles 16:25, Revelation 4:11, Isaiah 64:8, Galatians 2:19-20, Revelation 21:5

Scripture | Matthew 23:37-39 —

37″O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often would I have gathered your children together as a hen gathers her brood under her wings, and you were not willing! 38See, your house is left to you desolate. 39For I tell you, you will not see me again, until you say, ‘Blessed is He who comes in the name of the Lord.'”

Scripture | Psalm 118:25-26 —

25Save us, we pray, O LORD! O LORD, we pray, give us success!

26Blessed is He who comes in the name of the LORD! We bless you from the house of the LORD!

Song | Man of Sorrows —
Scripture Inspiration: cf. Isaiah 53 and John 1:11, 29; also Galatians 3:13, 21; 1 Peter 2:24; Mark 14:16-62; Matthew 26:39-44, 26:67-68, 27:26-30; John 3:16; Romans 5:6-10; Psalm 145:3; Revelation 4:11; Philippians 2:5-8; Matthew 20:28; Titus 2:13-14; Colossians 2:13-15; Romans 6:23; John 8:36; John 20:1-7; Matthew 28:1-20; 1 Corinthians 15:3-8

Song | Forever (We Sing Hallelujah) —
Scripture Inspiration: Matthew 27:51, Revelation 22:16, 1 Peter 4:6, Isaiah 53:1-12, Matthew 20:28, Colossians 2:14, Mark 15:37, Luke 23:46, 2 Corinthians 5:21, Psalm 22:1, Matthew 27:45-46, John 19:30, Revelation 1:18, 1 Corinthians 15:54-57, Hosea 13:14, 1 Corinthians 15:24-26, 2 Timothy 1:10, Hebrews 2:14, Revelation 5:9-13, Acts 4:33

Invitation | There Was Jesus —
Scripture Inspiration: Colossians 1:15-21, Philippians 2:5-11, Matthew 7:24-27, Matthew 11:28-30, Psalm 51:7-8, Hebrews 13:8, John 14:6, 2 Corinthians 4:4, Ephesians 2:1-5, Hebrews 11:9-14, Colossians 3:16, Psalm 23, Isaiah 43:2, Revelation 1:8

Offertory | Hosanna —
Scripture Inspiration: Revelation 19:11-16, 1 Thessalonians 5:2-4, Ephesians 1:7, Hebrews 8:22, 1 Peter 1:18-19, Psalm 96:1-2, Psalm 86:5, Lamentations 3:22-23, Titus 3:5, Ephesians 2:4-5, Matthew 21:9, John 12:13, John 1:29, 1 Peter 2:24, 1 John 2:1-2, Revelation 1:5, Ephesians 5:29-32, Philippians 2:3-4, Psalm 80:3-7, Psalm 80:19, Jeremiah 3:22-23, Psalm 51:10, Ephesians 1:18, Ephesians 5:1-2

Songs for Sunday, March 10 @ Christ Community Church

Tomorrow is Sunday, and I am excited!

There is something about the approach of Easter — of Resurrection Sunday — that stirs something within me. There is hope in the emptiness of the borrowed tomb that is unlike anything this world has to offer. Well, the world cannot exactly offer empty or borrowed tombs, can it?

I think about Israel around that time. They had experienced Babylonian (and Mede-Persian) exile because of their sin. Their return home never quite met the luster or glory of the former days. But there was a promise — a Promised One, in fact, who would come and rescue them. They sought rescue from worldly oppression and wicked rulers and regimes, but this Promised One would rescue them from the wicked idolatry and sin that reigned in their own hearts. They would just have to wait for that rescue.

And they waited.

And waited.

In the silence of no more “Thus saith the Lord”, they waited about 400 years for this Promised One. Empires changed. The Persians were displaced by the Greeks, the Greeks inevitably by the Romans. They waited until the silence was broken by the cry of an infant.

God had promised that the Messiah (Promised One/Anointed One/Greek: Christ) would come — that He Himself would come. Emmanuel, translated God-with-us, would be born of a virgin. This child, this Son, would be given to bring Light and rescue to God’s people. They were desperate. They were helpless. They had no way to save themselves.

It is not hard to empathize with that kind of desperation. The effects of the Fall, sin and death, are all around us. Wickedness is rampant. Death is rampant. Idolatry is rampant. Hope seems to be in small supply. But we do not have to wait in silence! Emmanuel has already come, and He is coming again! His Spirit is with His people! His Word has and is and will continue to speak hope of rescue and salvation — of grace and mercy — of the good news of Jesus!

That’s what we are singing about tomorrow.

We are going to pour out our hearts and long for the return of Emmanuel, God-with-us. We are going to praise God for the finished work of Jesus. We are going to praise God for His steadfast love. And we are going to cry out — through the pain and sorrow and fear and longing — “Come, Lord Jesus”!

Won’t you join us?

Here are our Scriptures & songs:

Scripture | Isaiah 9:2-7 —

²The people who walked in darkness have seen a great light; those who dwelt in a land of deep darkness, on them has Light shone.
³You have multiplied the nation; You have increased its joy; they rejoice before You as with joy at the harvest, as they are glad when they divide the spoil.
⁴For the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, you have broken as on the day of Midian.
⁵For every boot of the tramping warrior in battle tumult and every garment rolled in blood will be burned as fuel for the fire.
⁶For to us a Child is born, to us a Son is given; and the government shall be upon His shoulder, and His name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.
⁷Of the increase of His government and of peace there will be no end, on the throne of David and over His Kingdom, to establish it and to uphold it with justice and with righteousness from this time forth and forevermore. The zeal of the LORD of hosts will do this.

Song | O Come, O Come Emmanuel —
Scripture Inspiration: Isaiah 7:14, Isaiah 49:24-25, Isaiah 61:1, Micah 5:2, Malachi 4:2, Isaiah 9:2-7, Isaiah 60:2, Isaiah 25:8, Deuteronomy 18:15, Acts 3:22, Revelation 3:7, John 14:1-6, John 14:16-17, Psalm 119:105, John 1:1-5, 2 Corinthians 4:6, Hebrews 4:14-16, Hebrews 7:24-25, Hebrews 9:12, 1 John 2:2, Romans 8:1-2, John 5:24, Ephesians 2:13-14, Hebrews 10:19, 1 John 4:18, Hebrews 2:14-15, Jeremiah 10:7, Revelation 19:16, Revelation 21:3-4, Psalm 34:18

Song | Born to Die —
Scripture Inspiration: John 1:1-5, John 1:14, Luke 2:6-15, Matthew 1:21, Romans 6:23, Luke 19:10, Revelation 7:9-10, Revelation 5:13

Scripture | 1 John 4:9-10 —

⁹In this the love of God was made manifest among us, that God sent His only Son into the world, so that we might live through Him. _¹⁰In this is love, not that we have loved God but that He loved us and sent His Son to be the propitiation for our sins.

Song | How Deep the Father’s Love for Us —

Song | Jesus Paid It All (O Praise the One) —
Scripture Inspiration: Matthew 11:28-30, Colossians 2:13-14, 2 Corinthians 4:15, Hebrews 12:28-29, Isaiah 1:18, Jeremiah 13:23, 2 Corinthians 5:17, Ezekiel 11:19, Revelation 4:10-11, Revelation 5:9-10

Invitation | ~~Reckless~~ Steadfast Love —
Scripture References / Inspiration: Zephaniah 3:17, Psalm 13:6, Psalm 23:6, Psalm 100:5, Psalm 145:9, Matthew 7:11, Luke 11:13, Romans 2:4, Philippians 1:6, 1 Peter 2:1-3, Psalm 139:13-16, Isaiah 44:24, Jeremiah 1:5, Nehemiah 9:17, Psalm 17:7, Psalm 36:5-7, John 3:16, John 13:34, Romans 5:6-10, Romans 8:37-39, Galatians 2:20, Ephesians 2:4-5, Ephesians 5:25, Titus 3:4, 1 John 4:8, 1 John 4:16-19, Luke 15, Matthew 18:1-14, Philippians 2:6-11, Hebrews 2:5-8, Isaiah 64:6, Romans 3:10, Romans 3:23, 2 Corinthians 3:5, 2 Corinthians 12:9, Ephesians 2:8-9, Isaiah 53, Hebrews 9:22, Titus 2:11-14, 1 John 3:16, Revelation 5:9, Leviticus 17:11, Matthew 20:28, 1 Peter 2:24, 1 John 1:7-2:2, Romans 8:38-39

***NOTE: We are revising the lyrics of this song to better reflect the love of God — that which we read about all through Scripture, that which was “made manifest” as we read in the verses above. Many might be familiar with the Greek word agape that describes the unique love of God; the Hebrew word for that type of never-ending, never-failing, never-stopping, never-giving-up love is chesed. It is often translated “steadfast love” in the Old Testament. This is a word God uses to describe Him and His love over 500 times!

This is an opportunity for the theology of what we sing to more specifically reflect the Scriptures, and therefore more accurately reflect the love of God as He shares it with us in His Word. The word “reckless” in the original lyrics was meant to show that God lavishly pours out His love for us. He does! He has poured out His love on us and made it manifest through the gift of Jesus Christ for our sins. Let’s praise God for and sing about His steadfast love!

Offertory | Come Jesus Come —
Scripture Inspiration: Revelation 22:20, 1 Thessalonians 4:18, Romans 13:11-12, John 17:24, Romans 6:9, John 10:18, Colossians 2:13-15, Matthew 28:18-20, Titus 2:13, Matthew 25:31, Revelation 1:7, Hebrews 9:28

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“Good News of Great Joy” or “The Weary World Rejoices” — Advent Reading for December 24

³For I passed on to you as of first importance what I also received, that Christ died for our sins according to the scriptures, ⁴and that he was buried, and that he was raised up on the third day according to the scriptures, ⁵and that he appeared to Cephas, then to the twelve, ⁶then he appeared to more than five hundred brothers at once, the majority of whom remain until now, but some have fallen asleep.
1 Corinthians 15:3-6

He made the one who did not know sin to be sin on our behalf, in order that we could become the righteousness of God in him.
2 Corinthians 5:21

⁸But what does it say? “The word is near to you, in your mouth and in your heart” (that is, the word of faith that we proclaim), ⁹that if you confess with your mouth “Jesus is Lord” and believe in your heart that God raised him from the dead, you will be saved. ¹⁰For with the heart one believes, resulting in righteousness, and with the mouth one confesses, resulting in salvation. ¹¹For the scripture says, “Everyone who believes in him will not be put to shame.” ¹²For there is no distinction between Jew and Greek, for the same Lord is Lord of all, who is rich to all who call upon him. ¹³For “everyone who calls upon the name of the Lord will be saved.”
Romans 10:8-13

“Good News of Great Joy”
or
“The Weary World Rejoices”

We have spent a good bit of time this week in Luke 2:10 and the verses around it. The declaration of the angels to those poor and frightened shepherds should just about be memorized at this point: “Do not be afraid, for behold, I bring good news to you of great joy which will be for all the people”. Good news. Great joy. For all people.

The word translated “good news” is often translated gospel, and the message that the angels proclaimed on that hillside 2,000 years ago is a beautiful and succinct picture of the gospel. They preached that the Savior “who is Christ the Lord” was born for them – for those dirty, stinky shepherds – and that He could be found that very day in Bethlehem. It was news that would and could change the trajectory of their lives. They just needed to believe in Him and receive the salvation He had to offer – they would receive grace by faith through Him.

Now, I know that on the day they heard that gospel message Jesus was still laying in the feeding trough, still an infant, and was decades away from His death, burial, and resurrection. But the babe in the manger was still “the Word [become] flesh” (John 1:14). He was still the Lamb slain “before the foundation of the world” (Ephesians 1:4).

We sometimes want to overcomplicate things. We know the whole story and want to add and fill in the gaps in the angels’ proclamation that day, but the “good news of great joy” is still just as simple. In fact, Paul gives very succinct proclamations of the gospel, too. The first can be found in 1 Corinthians 15 where he tells the church at Corinth that he is passing on to them the most important message he had to offer – the very same message that he received himself: Jesus died for our sins according to the way that the Bible said He would, He was buried, and He rose from the dead on the third day exactly as the Bible and His own preaching said He would. That’s good news!

Paul’s second succinct gospel summary comes in his next letter to the church at Corinth in 2 Corinthians 5:21. In one complex little sentence, he shares that God put the sins of those who would be saved on Jesus. Jesus had never sinned and did not deserve any condemnation, but He willingly bore our sin on our behalf. Those who trust in Him no longer are under the condemnation and shame due to their sin; Jesus bore that (Colossians 2:13-14). In a great exchange, Jesus traded His righteousness for our sin. He bore the wrath of God and exchanged that for God’s favor. Basically, He traded His extravagantly full bank account for our bankrupt one so that when God looks upon those who Jesus has saved, He does not see their sinfulness but Jesus’ righteousness! That’s good news!

The gospel is good news, but there is also bad news. Those who do not confess Jesus as Lord and believe He died for their sins and rose again to not receive part in that great exchange. They remain in their sin. Their condemnation remains their own. It does not have to be that way. All who call out to Jesus in faith will be saved. Anyone who believes in Him will not be but to shame, but not believing leaves the shame where it belongs – on the sinner.

Look at how the Christmas hymn “O Holy Night” puts it:

Long lay the world in sin and error pining
Till He appeared and the soul felt its worth
A thrill of hope, the weary world rejoices
For yonder breaks a new and glorious morn
Fall on your knees!

Those who are without Jesus are still in their sin and “pining” after the wrong things, sinful things. But everyone – all people – have the opportunity to fall on their knees, believe in Him – confess Him as Lord, and repent of their sin. And those who do will not only have heard the good news of great joy but also to have believed it and received the salvation Jesus offers.

I love the phrase “good news of great joy” because 1) it is straight from the Bible, and 2) it captures what Jesus offers. But I also love the way the writer of “O Holy Night” captured what it is to be a sinner and receive Christ: “a weary world rejoices”. If you have been reading with us over these past two weeks, you have read snippets of the “good news of great joy”, but have you received it? Have you believed on Jesus, or are you still on the fence? If you haven’t, I urge you: fall on your knees, believe what the Bible says about Him, confess Him as Lord, and rejoice in the salvation He brings!

Reflection Questions:

This devotion emphasizes different outcomes for those who believe in Jesus and those who do not. How does this reality influence your understanding of the urgency of sharing the gospel with others?
There is an earnest call to embrace Jesus and rejoice in the salvation He brings in today’s devotion. How does this challenge you to examine your own beliefs and relationship with Jesus? What steps can you take to deepen your faith in Jesus?

"Worthy is the Lion, the Slain Lamb Who Lives" from Revelation 5 (The KING is Coming) – Refresh & Restore | A JustKeithHarris.com Podcast

📖 Revelation 5:1–14In this episode of The King is Coming, Keith Harris and Jamie Harrison continue into the throne room of heaven—and what unfolds in Revelation 5 is one of the most powerful and familiar scenes in all of Scripture. A scroll appears in the right hand of the One seated on the throne, sealed with seven seals. A mighty angel asks a question that echoes through heaven and earth: Who is worthy to open the scroll?At first, no one is found—and John weeps. But then everything changes. The Lion of the tribe of Judah has conquered… and when John turns, he sees not a lion, but a Lamb standing as though slain—and alive.Together, Keith and Jamie discuss:✔️ The significance of the sealed scroll and why only the rightful heir can open it✔️ The difference between ability and worthiness—and why no one but Jesus qualifies✔️ Why John hears “Lion” but sees a slain Lamb—and what that reveals about Christ✔️ How Jesus conquers not by force, but through His death and resurrection✔️ The connection to the Passover Lamb and the redemption of God’s people✔️ The overwhelming worship of heaven declaring Jesus alone is worthyThis chapter is the turning point: the Lamb who was slain is alive—and He alone is worthy to carry out God’s plan.“Worthy is the Lamb who was slain, to receive power and wealth and wisdom and might and honor and glory and blessing!” (Revelation 5:12)🔗 If you would like to see a written version of this podcast, complete with footnotes and cross-references, you can find it here.

Songs for Sunday, December 17, 2023 @ Christ Community Church

Tomorrow is Sunday, and I’m excited!

I love Christmas, but over recent years, I have grown to especially love Advent at Christ Community. It’s not about lighting the candles or tradition or, well, anything I can really put into words. It’s just been special – and is special.

Tomorrow, our Advent focus will be on Joy and Love.

In thinking of joy, it seems that this season – festivities and the hustle-and-bustle nature of our calendars – really shows how much people seek after joy amid life’s challenges. This is a season for some where joy seems to be out of place, or at least out of reach. It never will be in reach if we only seek joy here on earth.

Jesus’s birth was heralded by an angel army choir as “good news of great joy for all people” (Luke 2:10) to a group who understood difficult circumstances. I mean, not many of us will be camped out on a hillside working with a bunch of dumb sheep this Christmas. But this is exactly who Jesus came for – people like those shepherds, in fact those specific shepherds: people who need Him, sinners in need of a Savior. Amid our flaws and sins, the good news of great joy stands – a Savior born to rescue sinners from sin and death was born that day in Bethlehem, and even though He died on the cross to save us from our sins (Romans 5:8), He is alive and on His throne today (1 Corinthians 15:3-4)! That’s good news – of great joy!

In our world that seems to be plunging more and more quickly into the darkness, we sometimes let that joy be eclipsed. But just as the moon (that looks big to us but is infinitesimally smaller than our sun) cannot completely block out the light of our sun, darkness cannot block out the Light – Jesus. One thing that helps that Light shine so brightly is the power of His love. Just as darkness cannot withstand the flame of a single candle, the hatred and darkness of sin cannot stand in the light of His love (1 John 1:5).

The love of God in Christ offers hope amid chaos! And that love is truly a gift, epitomized by John 3:16, showing that God loved the world in such a way that He gave His only Son. The good news that brings great joy is that there is a Savior for sinners. God became flesh to live the life we cannot live (sinless) and die the death due our sin in our place (Romans 6:23, 2 Corinthians 5:21). And anyone – all people – who confess Him as Lord and believe in Him shall be saved (Romans 10:9, 13) – those shall not perish but have eternal life (John 3:16).

If you seek joy and love from the glitz and glamour of the lights and presents around a Christmas tree, you will come up empty. No amount of gifts and trappings found on earth can satisfy – none can save. But Jesus can. He wants to save. So, amid the hustle and the bustle and the gifts and the goings, remember the gift of Christ – the Son of God offered for our salvation. May our hearts rejoice in His presence more than in presents. For Emmanuel – God with us – dispels the darkness, saves souls, produces joy, and freely gives of His love!

And if you need someone to talk to or to just listen to you or pray with you, we at Christ Community would love to point you to the One who can meet your needs. We would love to point you to Jesus (Matthew 11:28-30).

Won’t you gather with us and make much of Him?

Here are our Scriptures & songs:

Advent Reading | JOY

Scripture | Luke 2:8-12 —

⁸And in the same region there were shepherds out in the field, keeping watch over their flock by night. ⁹And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. ¹⁰And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people. ¹¹For unto you is born this day in the city of David a Savior, who is Christ the Lord. ¹²And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.”

Song | O Come Let Us Adore Him —
Scripture Inspiration: Luke 1:26-38, Luke 2:13-14, Psalm 8:5, Hebrews 2:7-9, Matthew 26:53, Matthew 2:11, Luke 2:17, 1 Timothy 6:15, Revelation 19:16, Job 38:7, John 1:1, John 1:14

Song | God Rest Ye Merry Gentlemen w/We Three Kings —
Scripture Inspiration: Matthew 1:18-25, Matthew 2:1-12, Luke 2:1-20, John 3:16-17, Romans 5:8, Galatians 1:4, John 8:12, Micah 5:2, Revelation 19:16, Psalm 78:35

Advent Reading | LOVE

Scripture | Romans 5:1-8 —

¹Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. ²Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God. ³Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, ⁴and endurance produces character, and character produces hope, ⁵and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us. ⁶For while we were still weak, at the right time Christ died for the ungodly. ⁷For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— ⁸but God shows his love for us in that while we were still sinners, Christ died for us.

Song | Joy to the World —
Scripture Inspiration: Psalm 98, Malachi 3:1-2, Isaiah 9:6, Isaiah 11:10, John 12:15, 1 Timothy 6:13-16, Revelation 17:14, Revelation 19:11-16, Matthew 25:1-13, Genesis 3:14-24, Galatians 3:13, Revelation 21:1-7, John 14:6, Exodus 33:19, Psalm 103:8, Isaiah 60:1-22

Song | What a Beautiful Name —
Scripture Inspiration: John 1:1, John 10:30, John 1:14, John 1:3, John 1:10, Matthew 6:13, 1 Timothy 6:15, Isaiah 40:18-20, 1 Timothy 2:3-4, John 14:6, Philippians 2:5-11, Romans 6:23, Romans 8:36-39, Isaiah 9:6, Revelation 1:18, Matthew 27:51, Romans 6:9, Revelation 19:1-6, 1 Corinthians 15:1-8, 1 Corinthians 8:6, Colossians 1:16, Deuteronomy 11:25

Invitation | Adore —
Scripture Inspiration: John 1:14, Philippians 2:6-8, Colossians 1:15-17, Matthew 1:23, John 8:12, John 3:16-17, Psalm 95:6, Psalm 96:9, Philippians 2:9-11, Psalm 103:1, Matthew 2:11, Luke 2:10-16, Romans 12:1, Mark 12:30

Offertory | O Holy Night —
Scripture Inspiration: Luke 2:9-11, Romans 3:23, John 3:16, Isaiah 9:2, 2 Corinthians 5:17, Malachi 4:2, Philippians 2:10-11, John 13:34-35, Matthew 22:37-40, Galatians 5:1, Psalm 95:1-2, Psalm 103:1

"Worthy is the Lion, the Slain Lamb Who Lives" from Revelation 5 (The KING is Coming) – Refresh & Restore | A JustKeithHarris.com Podcast

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Thank you for your response. ✨

Advent Reading for December 17, 2023 | “The Significance of Names” from Luke 2:21-24

²²And when the time came for their purification according to the Law of Moses, they brought Him up to Jerusalem to present Him to the Lord ²³(as it is written in the Law of the Lord, “Every male who first opens the womb shall be called holy to the Lord”) ²⁴and to offer a sacrifice according to what is said in the Law of the Lord, “a pair of turtledoves, or two young pigeons.”
Luke 2:21-24

“The Significance of Names”
by Burt Schmitz

Luke brings us from the rejoicing of the angels and shepherds to what seems to be a mundane event. A couple of things happen on the eighth day after His birth that are significant. First, He is circumcised. He receives the sign of the covenant as a descendent of Abraham (Genesis 17:7-12). The baby is now identified as a member of the household of faith. Second, the baby is given His name, Jesus. This is the name that the angel Gabriel told Mary to give her child (Luke 1:31). Jesus, “the Lord is salvation”, is His name. Matthew 1:21 tells us “For He will save His people from their sins.”

Names are significant. When we lived in Togo, we learned that the names that were given to children at their birth could be used to give the child identity as well as to indicate a significant event. My friend Lamoutidja’s name signified that he was born on a Thursday. His name literally means “Thursday’s man”. Lamoutidja had a lot of brothers. Another friend was the first born of his mother and was given the name Nanlieb, “Everyone envies me”. Having a son was very important and especially as a first born.

The name Jesus, “the Lord is salvation”, has great significance for us. It is Jesus, that even from His birth, is identified as the Savior of the world. Luke 2:11, the angels declare, “there has been born for you a Savior, who is Christ the Lord.” Christ, Messiah, Anointed One, all indicating that Jesus was the Son of God, born to accomplish the task of providing salvation.

Luke 2:29-32 identifies Jesus not only as the Savior of the Jews, but also of the Gentiles, the whole wide world. We see in the names and titles given to Jesus around His birth, circumcision, and purification in the temple that Jesus is the baby born to die. “And there is salvation in no one else; for there is no other name under heaven that has been given among men by which we must be saved.” (Acts 4:12).

What will you do with Jesus?

Reflection Questions:

Reflect on Acts 4:12. Since Jesus is the only way of salvation, how does that impact our desire to share the gospel – good news of great joy – with others?
Today’s devotion closed with a question: what will you do with Jesus? Belief in Him is supposed to impact one’s whole life. How does this question challenge the way our daily lives reflect (or do not reflect) Him?

"Worthy is the Lion, the Slain Lamb Who Lives" from Revelation 5 (The KING is Coming) – Refresh & Restore | A JustKeithHarris.com Podcast

Advent Reading for December 16, 2023 | “Good News of Great Joy” from Luke 2:8-20

⁸And in the same region there were shepherds out in the field, keeping watch over their flock by night. ⁹And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. ¹⁰And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people. ¹¹For unto you is born this day in the city of David a Savior, who is Christ the Lord. ¹²And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.” ¹³And suddenly there was with the angel a multitude of the heavenly host praising God and saying,

¹⁴“Glory to God in the highest,
and on earth peace among those with whom he is pleased!”

¹⁵When the angels went away from them into heaven, the shepherds said to one another, “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.” ¹⁶And they went with haste and found Mary and Joseph, and the baby lying in a manger. ¹⁷And when they saw it, they made known the saying that had been told them concerning this child. ¹⁸And all who heard it wondered at what the shepherds told them. ¹⁹But Mary treasured up all these things, pondering them in her heart. ²⁰And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.
Luke 2:8-20

“Good News of Great Joy”

In our journey with Jesus, we often hear the refrain: in Him, we are new creations – born again (2 Corinthians 5:17, John 3:1-16). It’s a reminder that our old self is transformed by the Holy Spirit into something fresh and beautiful (Ephesians 4:22-24). But at times, this transformation might seem distant, especially when life’s challenges cloud our perspective.

Consider Israel in the Old Testament—a cycle of mistakes, repentance, and the certainty of God’s welcome upon repentance (Isaiah 55:7). They felt secure in God’s love, knowing they were chosen, set apart, and deeply cherished by Him (Deuteronomy 7:6; Jeremiah 31:3). But for those outside God’s chosen people, Gentiles, this language might feel alienating (Ephesians 2:11-13).

Understanding our identity in God’s eyes—realizing whose we are—is crucial (1 John 3:1). It means recognizing that we belong to a loving Father who chose and set us apart (1 Peter 2:9). When Jesus died, He knew us intimately—flaws and all (Romans 5:8). He not only chose us but transformed us to be His ambassadors (Ephesians 2:10). The terms used for God’s people—chosen, set apart, loved—are rooted in the Old Testament but remain equally true for us today (1 Peter 2:9). Like Israel, even amidst our failings, we can rest in God’s enduring love (Psalm 103:13-14). His correction is a sign of His care for us as beloved children (Hebrews 12:6).

This profound truth isn’t about our abilities or origins; it’s about God’s unwavering love, choosing us despite our imperfections (Romans 8:28-30). Personally, I’ve experienced this—I’m chosen not for my merit but to showcase what Jesus can accomplish in someone like me (Ephesians 2:8-9). Embracing this truth means embracing the Gospel—the good news of great joy (Luke 2:10). It’s about recognizing that God’s love, shown through Jesus’ sacrifice, offers us a new life (John 3:16). It’s an invitation for you, too, to experience this transformative love that surpasses our flaws and backgrounds (Romans 10:9-10).

Reflecting on the shepherds’ encounter in Luke 2:8-20 sheds light on this transformative message. Shepherds were often disregarded, yet they were the first witnesses to the Savior’s birth. The heavenly host announced His arrival to these practical men, not the religious elite, emphasizing God’s grace toward all humanity. Their encounter wasn’t just a revelation; it was a call to action. They responded by seeking the newborn Messiah and spreading the good news, glorifying and praising God. These humble shepherds, disregarded by society, became bearers of the greatest news—the arrival of the long-awaited Savior.

Just like these shepherds, we’re invited to embrace and share this good news—the gospel of Christ. Let’s join in proclaiming this good news to the world and find our purpose in embracing the Savior who came for us all.

Reflection Questions:

How does the encounter with between the shepherds and the angels demonstrate God’s choice to reveal His transformative love to those often overlooked in society?
Today’s devotion mentions how our identity in Christ is not determined by our abilities or background but by Him. How does this truth shape your perception of what God does for us in salvation? How does it impact our call to continue to share good news of great joy — the gospel – with all people?

"Worthy is the Lion, the Slain Lamb Who Lives" from Revelation 5 (The KING is Coming) – Refresh & Restore | A JustKeithHarris.com Podcast

Advent Reading for December 15, 2023 | “The Quiet Birth That Changed the World” from Luke 2:1-7

¹In those days a decree went out from Caesar Augustus that all the world should be registered. ²This was the first registration when Quirinius was governor of Syria. ³And all went to be registered, each to his own town. ⁴And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, ⁵to be registered with Mary, his betrothed, who was with child. ⁶And while they were there, the time came for her to give birth. ⁷And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn.
Luke 2:1-7

“The Quiet Birth That Changed the World”
by Burt Schmitz

The birth of a child is always a joyous occasion. Here we have the birth of not just any child, but the birth of the Son of God, Jesus. This is a very significant moment in history. The Apostle Paul writes, “But when the fullness of the time came, God sent forth His Son, born of a woman, born under the law, so that He might redeem those who were under Law, that we might receive the adoption of sons.” (Galatians 4:4-5). Jesus’ birth is in fulfillment of the promise given in Genesis 3:15 of the one who shall crush the serpent’s head. And yet, the birth of the Son of God is recorded in these verses in a manner that is seems so insignificant.

Joseph and Mary travel to Bethlehem to be counted in a census “because he was of the house and family of David.” (Luke 2:4). The Scripture does not indicate that Joseph was moving to fulfill the prophecy in Micah 5:2 that the Messiah was to be born in Bethlehem. No, Joseph took his wife, Mary, so they could be counted, nothing less or nothing more. While there in Bethlehem, “the days were completed for her to give birth” (Luke 2:6) and Jesus is born. No fanfare for the birth of the King of Kings. There was no rejoicing by the multitudes. There was no one singing the Hallelujah Chorus, nor was there the reciting of Isaiah 9:6-7. “For a child will be born to us, a son will be given to us; and the government will rest on His shoulders; and His name will be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace. There will be no end to the increase of His government or of peace, on the throne of David and over his kingdom, to establish it and to uphold it with justice and righteousness from then on and evermore.” No, Mary gave birth to Jesus and wrapped Him in cloths and laid Him in a manger because there was no room in the inn. A very quiet and unassuming birth, that changed the world.

Much in our lives seems exactly like Jesus’s birth. Our thoughts go something like this. It is just another boring day where nothing exciting happens. God why don’t You choose me to do something great in Your Kingdom? How come I am never recognized for what I do like…? God has not forgotten you. Ephesians 2:10 affirms that each of us is saved for a purpose. There are good works for us to do that God “prepared beforehand so that we would walk in them”. Just as Jesus’s birth was not an insignificant event, even though it looks that way in today’s passage, neither is your birth into the Kingdom of God. Jesus chooses us to follow Him and then to do His work (John 15:16). So here it is. Jesus came to save us and then to choose us to do His work.

Will you answer the call to follow Jesus first in salvation and then to do the good works to which He has called you?

What will you do with the Babe of Bethlehem?

Reflection Questions:

Reflecting on the quiet and humble birth of Jesus in Bethlehem, how does this challenge our culture’s expectations of grandeur and recognition for significant events?
How does Ephesians 2:10 encourage us to view our lives and the good works prepared for us?

"Worthy is the Lion, the Slain Lamb Who Lives" from Revelation 5 (The KING is Coming) – Refresh & Restore | A JustKeithHarris.com Podcast

Advent Reading for December 14, 2023 | “Hope in Emmanuel: God With Us” from Matthew 1:18-25

¹⁸Now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child from the Holy Spirit. ¹⁹And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. ²⁰But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. ²¹She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” ²²All this took place to fulfill what the Lord had spoken by the prophet:

²³“Behold, the virgin shall conceive and bear a son,
and they shall call his name Emmanuel”

(which means, God with us). ²⁴When Joseph woke from sleep, he did as the angel of the Lord commanded him: he took his wife, ²⁵but knew her not until she had given birth to a son. And he called his name Jesus.
Matthew 1:18-25

“Hope in Emmanuel: God With Us”

As we approach Christmas, seeking solace in the presence of King Jesus amid the trials of this year, our focus turns to the facets of hope, joy, and love that emanate solely from the Lord. To commence this journey, let’s delve deeper into the profound narrative of Joseph, often overshadowed by Mary’s pivotal role.

Joseph, described as a “just man” (v. 19), faced a dilemma when confronted with Mary’s unexpected pregnancy. Despite the social norms and legal avenues available to him, Joseph chose a path of grace rather than justice. In a society quick to condemn and shun Mary, Joseph’s decision to spare her from shame embodies God’s profound mercy and compassion. It’s a poignant reflection of the gospel – choosing redemption over condemnation, displaying the heart of God toward His people.

The angel’s revelation to Joseph validated the truth behind Mary’s conception and urged him not to fear but to embrace his role in God’s divine plan. This narrative mirrors Christ’s embrace of the flawed yet beloved Church, demonstrating the beauty of redemption amid societal scrutiny and judgment.

The significance of the name Jesus reverberates throughout history. Beyond its literal meaning of salvation and divine assistance, it embodies the unparalleled authority and saving grace encapsulated who Jesus is (Acts 4:12, Philippians 2:9-10).

Emmanuel – God with us, a promise foretold by Isaiah in 7:14, served as a beacon of hope for Israel amid turmoil. It assured them of God’s presence, dispelling fear and fortifying their spirits against adversity. This promise resonates with timeless relevance today, assuring us that God’s presence transcends circumstances, offering unwavering hope and strength.

To close, let’s meditate on Romans 8:31-34, a profound reminder encapsulating the essence of Emmanuel:

³¹What then shall we say to these things? If God is for us, who can be against us? ³²He who did not spare His own Son but gave Him up for us all, how will He not also with Him graciously give us all things? ³³Who shall bring any charge against God’s elect? It is God who justifies. ³⁴Who is to condemn? Christ Jesus is the one who died – more than that, who was raised – who is at the right hand of God, who indeed is interceding for us.

These verses reassure us that with God on our side through Jesus, no force or circumstance can overpower us. Christ’s intercession for us solidifies our hope and assurance in His unwavering love and support. Despite uncertainties that lie ahead, remember this truth: while challenges may arise, the throne of heaven remains unshakeable. God’s sovereignty prevails, and He orchestrates all things, offering us an unshakable foundation of hope.

Embracing the profound truth encapsulated in the name Emmanuel – God with us, let’s find rest, solace, and hope in the promises it holds. In acknowledging God’s abiding presence with us, both now and forever, may this Christmas season be a source of renewed hope and unwavering assurance.

Reflection Questions:

Think about the name Jesus and its meaning of salvation and divine help. What does this name mean for you personally, and how does Jesus bring hope and rescue into your life?
Reflect on times when you have felt overwhelmed or anxious. How does the idea of Emmanuel – God with us – offer comfort and strength in these moments in your life?

"Worthy is the Lion, the Slain Lamb Who Lives" from Revelation 5 (The KING is Coming) – Refresh & Restore | A JustKeithHarris.com Podcast

Advent Reading for December 11, 2023 | “Rejoicing in God’s Care: Lessons from Mary’s Song” from Luke 1:46-56

⁴⁶And Mary said,

“My soul magnifies the Lord,
⁴⁷and my spirit rejoices in God my Savior,
⁴⁸for he has looked on the humble estate of his servant.
For behold, from now on all generations will call me blessed;
⁴⁹for he who is mighty has done great things for me,
and holy is his name.
⁵⁰And his mercy is for those who fear him
from generation to generation.
⁵¹He has shown strength with his arm;
he has scattered the proud in the thoughts of their hearts;
⁵²he has brought down the mighty from their thrones
and exalted those of humble estate;
⁵³he has filled the hungry with good things,
and the rich he has sent away empty.
⁵⁴He has helped his servant Israel,
in remembrance of his mercy,
⁵⁵as he spoke to our fathers,
to Abraham and to his offspring forever.”

⁵⁶And Mary remained with her about three months and returned to her home.
Luke 1:46-56

“Rejoicing in God’s Care: Lessons from Mary’s Song”

When thoughts of God occupy our minds, what shapes our perceptions? Each person has their own view of God, influenced by feelings, family, and life. Some see God as distant, others as always present, loving, or serious.

Think about Mary, a big part of the Christmas story. She sang a song about God, not herself. This song came from her heart, filled with feelings. This song, called “The Magnificat,” reflects the reversal of fortunes people will experience through her son, Jesus (vv. 52–55). It shares themes and language with Hannah’s song in 1 Samuel 2:1–10, foreshadowing God’s acts of deliverance and echoing thanksgiving psalms in the Old Testament (Psalms 30, 34, 138).

In this song, Mary first speaks personally, saying that God paid attention to her, even though she was lowly. She says God chose her, a regular girl, for an important job (Luke 1:46–48). Mary doesn’t only talk about herself but also about God caring for everyone. This connects to God’s big plan for His people, reversing the fortunes of the poor and marginalized, remembering His covenant with Abraham (v. 55).

Mary’s song shows God’s care and strength. It shows that God knows us closely, even when the world might not see it. Despite what the world thinks, God shows His care, promise-keeping, and actions toward His people. He’s the caring God, who knows us deeply despite what people think.

This important truth shows God cares about us and is stronger than us. It changes how society sees things, making proud people humble and surprising rich people. Mary’s song talks about this, showing how God’s strength changes what people think (Luke 1:49–53).

As we think about Mary’s song, look at how it is similar to Nahum 1:7: “The Lord is good. He is a stronghold in the day of trouble. He knows those who are His.” Thankfully, through Mary’s willingness, she gave birth to the One who had come to be all of those things for us too. Let us look at her example of praise and worship Him!

Reflection Question:

How does Mary’s emphasis on God’s attention to the humble and lowly challenge the way society bestows value or attention?
In what ways does Mary’s song reveal the intimate relationship between God and His people? How does this contrast with the way the world views God’s involvement in our lives?