Good News of Great Joy | December 2 — “Glory in the Highest”

Luke 2 invites us to glorify God for His mercy in sending Jesus. Whether through the angelic announcement, the worship of Simeon and Anna, or the wonder of the shepherds, Christ’s birth is a moment of praise, joy, and transformation. Let us respond by teaching His truth, treasuring His promises, and telling of His glory this Advent season.

"Kept Through the Trial: Jesus's Letter to the Church at Philadelphia" (The KING is Coming) Refresh & Restore | A JustKeithHarris.com Podcast

📖 Revelation 3:7–13We’re back!After a few months off, The King is Coming returns in 2026 with one of the most encouraging letters in Revelation — Jesus’s message to the faithful church in Philadelphia. In a world filled with opposition and weakness, Jesus opens a door no one can shut.In this episode, Keith Harris and Jamie Harrison explore:✔️ Jesus’s identity as the Holy One, the True One — God Himself✔️ What the “key of David” means and how Jesus alone opens and shuts✔️ The debated phrase “I will keep you from the hour of trial” — and how to read it biblically✔️ Why “little power” doesn’t disqualify faithfulness✔️ How being kept through the trial glorifies Christ’s strength in us✔️ What it means to be a pillar in God’s presence foreverThis church had no rebuke — only encouragement. And Jesus’s call still stands today: “Hold fast what you have, so that no one may seize your crown.” (Revelation 3:11, ESV)🔗 Missed earlier episodes in the series? You can click here to catch up and listen from the beginning.✍️ If you’d like to see a written version of this podcast, complete with footnotes and cross-references, you can find it here.
  1. "Kept Through the Trial: Jesus's Letter to the Church at Philadelphia" (The KING is Coming)
  2. Christ Has Come: The Promised King & His Gift of Love" (Advent 2025)
  3. Christ Has Come: The Promised King & His Gift of Peace (Advent 2025)

The Birth of Jesus: God’s Plan Unfolds (2:1-20)[1]

In those days a decree went out from Caesar Augustus that all the world should be registered. This was the first registration when Quirinius was governor of Syria. And all went to be registered, each to his own town. And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, to be registered with Mary, his betrothed, who was with child. And while they were there, the time came for her to give birth. And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn.

And in the same region there were shepherds out in the field, keeping watch over their flock by night. And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. 10 And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people. 11 For unto you is born this day in the city of David a Savior, who is Christ the Lord. 12 And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.” 13 And suddenly there was with the angel a multitude of the heavenly host praising God and saying,

14 “Glory to God in the highest, and on earth peace among those with whom he is pleased!”

15 When the angels went away from them into heaven, the shepherds said to one another, “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.” 16 And they went with haste and found Mary and Joseph, and the baby lying in a manger. 17 And when they saw it, they made known the saying that had been told them concerning this child. 18 And all who heard it wondered at what the shepherds told them. 19 But Mary treasured up all these things, pondering them in her heart. 20 And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.

Jesus Presented in the Temple: A Light for the Nations (2:21-40)[2]

21 And at the end of eight days, when he was circumcised, he was called Jesus, the name given by the angel before he was conceived in the womb.

22 And when the time came for their purification according to the Law of Moses, they brought him up to Jerusalem to present him to the Lord 23 (as it is written in the Law of the Lord, “Every male who first opens the womb shall be called holy to the Lord”) 24 and to offer a sacrifice according to what is said in the Law of the Lord, “a pair of turtledoves, or two young pigeons.” 25 Now there was a man in Jerusalem, whose name was Simeon, and this man was righteous and devout, waiting for the consolation of Israel, and the Holy Spirit was upon him. 26 And it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Christ. 27 And he came in the Spirit into the temple, and when the parents brought in the child Jesus, to do for him according to the custom of the Law, 28 he took him up in his arms and blessed God and said,

29 “Lord, now you are letting your servant depart in peace, according to your word; 30 for my eyes have seen your salvation 31 that you have prepared in the presence of all peoples, 32 a light for revelation to the Gentiles, and for glory to your people Israel.”

33 And his father and his mother marveled at what was said about him. 34 And Simeon blessed them and said to Mary his mother, “Behold, this child is appointed for the fall and rising of many in Israel, and for a sign that is opposed 35 (and a sword will pierce through your own soul also), so that thoughts from many hearts may be revealed.”

36 And there was a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was advanced in years, having lived with her husband seven years from when she was a virgin, 37 and then as a widow until she was eighty-four. She did not depart from the temple, worshiping with fasting and prayer night and day. 38 And coming up at that very hour she began to give thanks to God and to speak of him to all who were waiting for the redemption of Jerusalem.

39 And when they had performed everything according to the Law of the Lord, they returned into Galilee, to their own town of Nazareth. 40 And the child grew and became strong, filled with wisdom. And the favor of God was upon him.

The Boy Jesus: Growing in Wisdom and Grace (2:41-52)[3]

41 Now his parents went to Jerusalem every year at the Feast of the Passover. 42 And when he was twelve years old, they went up according to custom. 43 And when the feast was ended, as they were returning, the boy Jesus stayed behind in Jerusalem. His parents did not know it, 44 but supposing him to be in the group they went a day’s journey, but then they began to search for him among their relatives and acquaintances, 45 and when they did not find him, they returned to Jerusalem, searching for him. 46 After three days they found him in the temple, sitting among the teachers, listening to them and asking them questions. 47 And all who heard him were amazed at his understanding and his answers. 48 And when his parents saw him, they were astonished. And his mother said to him, “Son, why have you treated us so? Behold, your father and I have been searching for you in great distress.” 49 And he said to them, “Why were you looking for me? Did you not know that I must be in my Father’s house?” 50 And they did not understand the saying that he spoke to them. 51 And he went down with them and came to Nazareth and was submissive to them. And his mother treasured up all these things in her heart.

52 And Jesus increased in wisdom and in stature and in favor with God and man.


[1] God fulfilled His promise through the birth of Jesus (vv. 1-7). Even Caesar Augustus’s decree served God’s purpose, ensuring that the Messiah was born in Bethlehem, as prophesied (Micah 5:2). Shepherds, were the first to hear the angel’s announcement of “good news of great joy” (v. 10). Their response—hurrying to see Jesus and sharing the news—teaches us to proclaim God’s glory boldly.

[2] Mary and Joseph faithfully obeyed God’s law by presenting Jesus at the temple (vv. 21-24). Two devout individuals, Simeon and Anna, recognized Jesus as the promised Messiah. Simeon declared that Jesus is “a light for revelation to the Gentiles, and for glory to your people Israel” (v. 32). Simeon’s prophecy reminds us that following Christ may bring division but leads to ultimate hope and peace. Anna’s lifelong worship encourages us to remain faithful, praising God for His mercy.

[3] At age twelve, Jesus amazed the teachers in the temple with His understanding of God’s Word (vv. 46-47). When His parents found Him, He revealed His identity and purpose by saying, “Did you not know that I must be in my Father’s house?” (v. 49). Jesus also modeled humility, returning to Nazareth in submission to His earthly parents (v. 51). His growth in “wisdom and in stature and in favor with God and man” (v. 52) sets a perfect example for young believers.

Good News of Great Joy | December 1 — “The Dawn of Salvation”

Luke 1 sets the stage for the arrival of Jesus, showing God’s faithfulness to His promises. The angelic announcements and prophetic songs highlight God’s plan to bring salvation to His people through Christ. During Advent, we can join Mary and Zechariah in praising God for His mercy and preparing our hearts to receive the light of Christ.

"Kept Through the Trial: Jesus's Letter to the Church at Philadelphia" (The KING is Coming) Refresh & Restore | A JustKeithHarris.com Podcast

📖 Revelation 3:7–13We’re back!After a few months off, The King is Coming returns in 2026 with one of the most encouraging letters in Revelation — Jesus’s message to the faithful church in Philadelphia. In a world filled with opposition and weakness, Jesus opens a door no one can shut.In this episode, Keith Harris and Jamie Harrison explore:✔️ Jesus’s identity as the Holy One, the True One — God Himself✔️ What the “key of David” means and how Jesus alone opens and shuts✔️ The debated phrase “I will keep you from the hour of trial” — and how to read it biblically✔️ Why “little power” doesn’t disqualify faithfulness✔️ How being kept through the trial glorifies Christ’s strength in us✔️ What it means to be a pillar in God’s presence foreverThis church had no rebuke — only encouragement. And Jesus’s call still stands today: “Hold fast what you have, so that no one may seize your crown.” (Revelation 3:11, ESV)🔗 Missed earlier episodes in the series? You can click here to catch up and listen from the beginning.✍️ If you’d like to see a written version of this podcast, complete with footnotes and cross-references, you can find it here.
  1. "Kept Through the Trial: Jesus's Letter to the Church at Philadelphia" (The KING is Coming)
  2. Christ Has Come: The Promised King & His Gift of Love" (Advent 2025)
  3. Christ Has Come: The Promised King & His Gift of Peace (Advent 2025)

Introduction and Angelic Announcements (1:1-25)[1]

Inasmuch as many have undertaken to compile a narrative of the things that have been accomplished among us, just as those who from the beginning were eyewitnesses and ministers of the word have delivered them to us, it seemed good to me also, having followed all things closely for some time past, to write an orderly account for you, most excellent Theophilus, that you may have certainty concerning the things you have been taught.

In the days of Herod, king of Judea, there was a priest named Zechariah, of the division of Abijah. And he had a wife from the daughters of Aaron, and her name was Elizabeth. And they were both righteous before God, walking blamelessly in all the commandments and statutes of the Lord. But they had no child, because Elizabeth was barren, and both were advanced in years.

Now while he was serving as priest before God when his division was on duty, according to the custom of the priesthood, he was chosen by lot to enter the temple of the Lord and burn incense. 10 And the whole multitude of the people were praying outside at the hour of incense. 11 And there appeared to him an angel of the Lord standing on the right side of the altar of incense. 12 And Zechariah was troubled when he saw him, and fear fell upon him. 13 But the angel said to him, “Do not be afraid, Zechariah, for your prayer has been heard, and your wife Elizabeth will bear you a son, and you shall call his name John. 14 And you will have joy and gladness, and many will rejoice at his birth, 15 for he will be great before the Lord. And he must not drink wine or strong drink, and he will be filled with the Holy Spirit, even from his mother’s womb. 16 And he will turn many of the children of Israel to the Lord their God, 17 and he will go before him in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just, to make ready for the Lord a people prepared.”

18 And Zechariah said to the angel, “How shall I know this? For I am an old man, and my wife is advanced in years.” 19 And the angel answered him, “I am Gabriel. I stand in the presence of God, and I was sent to speak to you and to bring you this good news. 20 And behold, you will be silent and unable to speak until the day that these things take place, because you did not believe my words, which will be fulfilled in their time.” 21 And the people were waiting for Zechariah, and they were wondering at his delay in the temple. 22 And when he came out, he was unable to speak to them, and they realized that he had seen a vision in the temple. And he kept making signs to them and remained mute. 23 And when his time of service was ended, he went to his home.

24 After these days his wife Elizabeth conceived, and for five months she kept herself hidden, saying, 25 “Thus the Lord has done for me in the days when he looked on me, to take away my reproach among people.”

The Birth of Jesus Foretold (1:26-38)[2]

26 In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, 27 to a virgin betrothed to a man whose name was Joseph, of the house of David. And the virgin’s name was Mary. 28 And he came to her and said, “Greetings, O favored one, the Lord is with you!” 29 But she was greatly troubled at the saying, and tried to discern what sort of greeting this might be. 30 And the angel said to her, “Do not be afraid, Mary, for you have found favor with God. 31 And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. 32 He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, 33 and he will reign over the house of Jacob forever, and of his kingdom there will be no end.”

34 And Mary said to the angel, “How will this be, since I am a virgin?”

35 And the angel answered her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy—the Son of God. 36 And behold, your relative Elizabeth in her old age has also conceived a son, and this is the sixth month with her who was called barren. 37 For nothing will be impossible with God.” 38 And Mary said, “Behold, I am the servant of the Lord; let it be to me according to your word.” And the angel departed from her.

Mary’s Visit to Elizabeth and the Magnificat (1:39-56)[3]

39 In those days Mary arose and went with haste into the hill country, to a town in Judah, 40 and she entered the house of Zechariah and greeted Elizabeth. 41 And when Elizabeth heard the greeting of Mary, the baby leaped in her womb. And Elizabeth was filled with the Holy Spirit, 42 and she exclaimed with a loud cry, “Blessed are you among women, and blessed is the fruit of your womb! 43 And why is this granted to me that the mother of my Lord should come to me? 44 For behold, when the sound of your greeting came to my ears, the baby in my womb leaped for joy. 45 And blessed is she who believed that there would be a fulfillment of what was spoken to her from the Lord.”

46 And Mary said, “My soul magnifies the Lord, 47 and my spirit rejoices in God my Savior, 48 for he has looked on the humble estate of his servant. For behold, from now on all generations will call me blessed; 49 for he who is mighty has done great things for me, and holy is his name. 50 And his mercy is for those who fear him from generation to generation. 51 He has shown strength with his arm; he has scattered the proud in the thoughts of their hearts; 52 he has brought down the mighty from their thrones and exalted those of humble estate; 53 he has filled the hungry with good things, and the rich he has sent away empty. 54 He has helped his servant Israel, in remembrance of his mercy, 55 as he spoke to our fathers, to Abraham and to his offspring forever.”

56 And Mary remained with her about three months and returned to her home.

The Birth of John the Baptist (1:57-80)[4]

57 Now the time came for Elizabeth to give birth, and she bore a son. 58 And her neighbors and relatives heard that the Lord had shown great mercy to her, and they rejoiced with her. 59 And on the eighth day they came to circumcise the child. And they would have called him Zechariah after his father, 60 but his mother answered, “No; he shall be called John.” 61 And they said to her, “None of your relatives is called by this name.” 62 And they made signs to his father, inquiring what he wanted him to be called. 63 And he asked for a writing tablet and wrote, “His name is John.” And they all wondered. 64 And immediately his mouth was opened and his tongue loosed, and he spoke, blessing God. 65 And fear came on all their neighbors. And all these things were talked about through all the hill country of Judea, 66 and all who heard them laid them up in their hearts, saying, “What then will this child be?” For the hand of the Lord was with him.

67 And his father Zechariah was filled with the Holy Spirit and prophesied, saying,

68 “Blessed be the Lord God of Israel, for he has visited and redeemed his people 69 and has raised up a horn of salvation for us in the house of his servant David, 70 as he spoke by the mouth of his holy prophets from of old, 71 that we should be saved from our enemies and from the hand of all who hate us; 72 to show the mercy promised to our fathers and to remember his holy covenant, 73 the oath that he swore to our father Abraham, to grant us 74 that we, being delivered from the hand of our enemies, might serve him without fear, 75 in holiness and righteousness before him all our days. 76 And you, child, will be called the prophet of the Most High; for you will go before the Lord to prepare his ways, 77 to give knowledge of salvation to his people in the forgiveness of their sins, 78 because of the tender mercy of our God, whereby the sunrise shall visit us from on high 79 to give light to those who sit in darkness and in the shadow of death, to guide our feet into the way of peace.”

80 And the child grew and became strong in spirit, and he was in the wilderness until the day of his public appearance to Israel.


[1] Luke begins his Gospel by explaining his purpose: to provide an orderly account so that readers may have certainty about Jesus (vv. 1-4). The narrative opens with the angel Gabriel announcing to Zechariah that he and his wife, Elizabeth, will have a son, John (the Baptist). John will prepare the way for the Lord, turning hearts back to God and fulfilling prophecy (vv. 16-17). Zechariah’s doubt leads to his temporary muteness as a sign of God’s power (v. 20).

[2] Gabriel appears to Mary, a young virgin in Nazareth, announcing that she will conceive by the Holy Spirit and give birth to Jesus, the Son of God. Gabriel declares that Jesus will reign forever on David’s throne (vv. 32-33). Mary humbly accepts her role in God’s plan, saying, “Let it be to me according to your word” (v. 38).

[3] Mary visits Elizabeth, and the baby John leaps for joy in Elizabeth’s womb. Elizabeth, filled with the Holy Spirit, blesses Mary for her faith. In response, Mary sings what is known as the Magnificat, praising God for His mercy, justice, and faithfulness to His promises (vv. 46-55) and echoing themes from Old Testament scriptures.

[4] John is born, and at his naming ceremony, Zechariah’s speech is restored. Filled with the Holy Spirit, Zechariah praises God in what is known as the Benedictus, proclaiming that John will prepare the way for the Messiah and shine light on those in darkness (vv. 76-79). Luke concludes the chapter by noting that John grew strong in spirit and lived in the wilderness until his public ministry began.

Good News of Great Joy: Advent Readings from the Gospel of Luke

I believe that Luke’s words to Theophilus in the beginning of his gospel sum up what we are trying to do with this resource – to present to you “a narrative of the things that have been accomplished among us, just as those who were eyewitnesses and ministers of the Word have delivered to us” (Luke 1:1-2). There are twenty-four chapters in Luke’s narrative, and between December 1st and 24th (Christmas Eve), we have time to look at the full account of Jesus’s life.

We want to give you the opportunity to look at the whole Story of Jesus – not just the divine swaddled baby in the manger, but the young boy who taught the teachers in the temple, the man who served rather than being served, and the Savior who died and rose again “in accordance with the Scriptures” (1 Corinthians 15:3-4).

Luke addressed his gospel to Theophilus, a name combining the words Theos (God) and philos (love) to mean “lover of God”. Some speculate whether or not Theophilus was an individual or just Luke’s name for those who love God, but it is my hope that whether or not you begin this journey through Luke’s gospel a lover of God, you will find yourself on Christmas day enamored and enraptured in love, “waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ, who gave Himself for us to redeem us” (Titus 2:13-14).

Won’t you join us?


Below, you can find audio for each day’s reading as well as brief commentary if needed for understanding, or you can download a pdf of the entire reading guide here:

"Kept Through the Trial: Jesus's Letter to the Church at Philadelphia" (The KING is Coming) Refresh & Restore | A JustKeithHarris.com Podcast

📖 Revelation 3:7–13We’re back!After a few months off, The King is Coming returns in 2026 with one of the most encouraging letters in Revelation — Jesus’s message to the faithful church in Philadelphia. In a world filled with opposition and weakness, Jesus opens a door no one can shut.In this episode, Keith Harris and Jamie Harrison explore:✔️ Jesus’s identity as the Holy One, the True One — God Himself✔️ What the “key of David” means and how Jesus alone opens and shuts✔️ The debated phrase “I will keep you from the hour of trial” — and how to read it biblically✔️ Why “little power” doesn’t disqualify faithfulness✔️ How being kept through the trial glorifies Christ’s strength in us✔️ What it means to be a pillar in God’s presence foreverThis church had no rebuke — only encouragement. And Jesus’s call still stands today: “Hold fast what you have, so that no one may seize your crown.” (Revelation 3:11, ESV)🔗 Missed earlier episodes in the series? You can click here to catch up and listen from the beginning.✍️ If you’d like to see a written version of this podcast, complete with footnotes and cross-references, you can find it here.
  1. "Kept Through the Trial: Jesus's Letter to the Church at Philadelphia" (The KING is Coming)
  2. Christ Has Come: The Promised King & His Gift of Love" (Advent 2025)
  3. Christ Has Come: The Promised King & His Gift of Peace (Advent 2025)

I’m Thankful for the Ministry of the Word of God — Gratitude & Hope Challenge | November 17

I’m thankful for the ministry of the Word of God!

As I sit here and see the way I worded that statement, it makes it sound like I’m thankful for ministry — like preaching ministry. I am, but that is not what I am talking about. What I’m saying here is that I am thankful for the way the Word of God ministers TO us and THROUGH us — for the way the Spirit of God moves through His Word.

Colossians 3:16 is a passage that I think about multiple times a week as I am planning worship services and/or preparing to preach. This verse comes at the end of the section of Colossians where Paul has just taught that we are to take off the old self, putting to death the sins that plague our lives, and putting on the new self “which is being renewed after the image of its Creator” (Colossians 3:10).

Colossians 3:16 flows out of that new life in Christ as much as compassion, kindness, humility, meekness, patience, forgiveness, and love do. Letting the Word of Christ dwell in us richly is part of that new life because God uses His Word to teach us how to live and correct sin, to teach us what to believe and correct heresy, to equip us for His work or rebuke our deviations from His plan for us (2 Timothy 3:16-17). This shows that the place of the Word is more than a 15 minute devotion in the morning or at night and a couple hours on Sunday mornings. It is meant to be integral to the lives of the individual members of Christ’s church and the substance of the gathering when the members come together as a local church.

In those gatherings, the Word informs our faith and practice. That’s good news! Too often folks try to twist and turn the Word to make it work for them, but God has given us everything we need to know about Him and how to live in His Word. For example, in Colossians 3:16 alone, we find the substance of what we are to sing and in what mind and heart-set we should sing it. I’m thankful for that because this means we give God what He wants and do not have to wonder whether what we are doing fits that plan.

Furthermore, “the Word” is the term John uses to describe Jesus in John 1:1-14. It does, of course, refer to the written Word, the Scriptures, and to the words of Christ recorded in the gospels, but to John, the Word was/is God. That’s good news for us, too, because we are not being led by some dusty old religious book but instead by the “living and active” Word of God (Hebrews 4:12) — by God Himself by extension.

I’m thankful for the Word of God because I know that I am hearing from Him when I read or listen to it (2 Timothy 3:16-17, Hebrews 4:12). I’m thankful because I am not at the mercy of some religious official leading me one way or the other because God Himself is leading me — literally speaking to me — through His Word by His Spirit (John 16:13, 1 Corinthians 2:12-13). I’m thankful because God Himself has promised in His Word that He is our teacher (John 14:26, Psalm 32:8). No other religious words, no other religion, works like that. No other God is so powerful and insightful, yet personal and inviting (Isaiah 40:13-14, Psalm 145:18-19).


Lord, thank You for Your written Word. Thank You for revealing Yourself to us through it. Thank You for being the Word and making sure we know how to be saved. Thank You for teaching, correcting, training, and rebuking us. Thank You for ministering to us Yourself and telling us what You want from us and how You want us to interact with You and each other. Amen.

All through the month of November, our Christ Community Church family is focusing on what we are thankful for and expressing our thanks to our “great God and Savior Jesus Christ, who gave Himself for us to redeem us” (Titus 2:13-14).

This, like the #DailyWisdomChallenge we went through in October, is a challenge from our pastor John Goldwater — the #GRATITUDEandHOPEchallenge — where we have the opportunity to post Bible passages that move us to thanksgiving or in which we find hope. May this lead you to be grateful and find your hope in Jesus!

Songs for Sunday, November 17, 2024 @ Christ Community Church

Sunday is coming, and I can hardly wait!

Most often, I write the “Songs for Sunday” post on late Friday night or early Saturday mornings because that’s when I get to shift gears in my brain from the weights of the work week to rest and reset on the weekend. That shift helps me get my focus and my priorities back in their proper places. It also serves as a good reminder that Sunday morning worship does not begin on Sunday morning but in the days, and especially the night, before. This week, however, I find myself with surplus time on Friday and a muse to motivate me earlier.

Friday mornings are my favorites of the week because I GET to start with student-led Bible study at school in our FCA/FCS (Fellowship of Christian Athletes/Students). These kids are on fire for Jesus and show it by getting up week after week and sharing testimonies, passages of Scripture, devotions, and sometimes sermons. They challenge me because they are braver than I am. It’s easy to stand up in church and proclaim the Word. It’s a whole other thing to stand up in front of 40-50 peers at school and share your faith. The teachers and staff who show up are superfluous other than getting to silently witness them share their faith. And share their faith they do, compelled to do so by the love of Christ they have experienced and want others to be able to experience, too (2 Corinthians 5:14).

This morning’s devotion stood out to me on two accounts. First, the young lady boldly shared what God had brought her through and the assurance she had in His Word that He would continue to bring her through and would bring others through. Second, she talked about how spending time with God in His Word was a necessity — as vital to maintaining eternal life as oxygen is to life in general. To illustrate that importance she used Colossians 3:16:

“Let the Word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God.”

This is the verse that stays at the forefront of my mind in praying through and planning the Scriptures and songs we will use in our worship gatherings. I have written on it often in these “Songs for Sunday” devotionals. But it hit freshly this morning, and I rejoice in that because I — like we all do — need to be reminded again and again of the grace God gives us.

On Sunday mornings, it is not enough to use the bible, to mention it from time to time, and merely have songs based on it. No, we need it to “dwell in [us] richly”, being the substance of our teaching, our admonishing, and our singing. This is not just for Sunday morning, though. We need to have the Word dwell richly in us throughout the week — Sunday worship spurring us on to continue throughout the week.

We want our songs to be filled with the Word. Psalms meaning that we sing directly from Scripture; hymns meaning we sing and expound the great doctrines found in the Word; and spiritual songs that share our mutual testimony as those who were dead in their trespasses but have been made alive together in Christ.

We want all that we read, say, and sing to be centered on the gospel of Jesus Christ — the good news of all He has done (1 Corinthians 15:3-4, Colossians 1:13-14), is doing (Romans 8:28-29, Philippians 1:6), and has promised to do (John 14:2-3, Revelation 21:3-4)!

And we want it — no, we need it to be like that every other day, too.

I am thankful to have been reminded of this today. Rather than singing a refrain of George Jones’s “Finally Friday” like I normally do, I find myself singing “O Come, O Come Emmanuel”, thinking about the good news that He has come and looking forward to Him coming again to receive us to Himself.

What about you?

I hope as you have read this you have been encouraged to get into the Word — to have it dwell in you richly and to impact your life and faith. I hope it motivates you to make plans to gather with other believers on Sunday morning as believers have done since the stone was rolled aside from Jesus’s empty tomb.

If you do not have a church home and are in the Grenada, MS area, we would love to have you at Christ Community. John will open the Word to feed us what God has for us. The praise team will lead us in singing and reading from the Word. And the choir, the congregation, will lift praise and worship to an audience of one — the One who died for us and rose again — the One who lives and cares for us even now — the One who has come and is coming again.

Won’t you gather with us?



Here are our Scriptures and songs:

15And I (Paul) said, ‘Who are you, Lord?’ And the Lord said, ‘I am Jesus whom you are persecuting. 16But rise and stand upon your feet, for I have appeared to you for this purpose, to appoint you as a servant and witness to the things in which you have seen me and to those in which I will appear to you, 17delivering you from your people and from the Gentiles—to whom I am sending you 18to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.’



But far be it from me to boast except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world.




50I tell you this, brothers: flesh and blood cannot inherit the Kingdom of God, nor does the perishable inherit the imperishable. 51Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, 52in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. 53For this perishable body must put on the imperishable, and this mortal body must put on immortality. 54When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:

“Death is swallowed up in victory.”
55“O death, where is your victory?
O death, where is your sting?”

56The sting of death is sin, and the power of sin is the law. 57But thanks be to God, who gives us the victory through our Lord Jesus Christ.






I’m Thankful for the Kingdom of God — Gratitude & Hope Challenge | November 13

I’m thankful for the Kingdom of God!

If this world and its squabbling kingdoms were all that there is, how pitiful an outlook we would have. These kingdoms rise and fall. History is littered with powerful kingdoms, empires even, that were cast aside by greater or at least different ones. Museums are filled with relics of their once great splendor and glory, but I think one of my church kiddos from many years ago summed their glory up well when we were looking at some pictures of the ruins of the once great city of Ephesus: they’re ruined (they pronounced it rurnt, ha)!

The writer of Hebrews rightly tells us that we should be “grateful”, and we should. That word translated “grateful” in the ESV is better translated in the KJV as “have grace” because it is a pair of words that are related to the practice of saying grace before a meal, praying to say thanks and give credit to God for providing the food that is about to be eaten.

We are to say grace, praying and giving thanks to God for giving us part in His Kingdom and for His power in saving us and making us right before Him (Colossians 1:12-14, 2 Corinthians 5:21).

We are to say grace, coming before God’s throne in reverence and awe as King of kings and Lord of lords, presiding over His Kingdom eternally and toppling those that are shaken, sifted, and cast away like chaff from wheat (Psalm 2:10-11, Matthew 3:12).

We are to say grace, thankful to God for His strength and might — His consuming fire burning through everything, eventually leaving only His Kingdom (Deuteronomy 4:24, Daniel 7:13-14).

We are to say grace because this great God and king humbled Himself to leave His throne and become flesh for us that we might be saved and enter into His Kingdom (John 1:14, Philippians 2:6-8, 1 Timothy 1:15).


Lord, thank you for being a consuming fire and for that fire purifying those you save rather than burning us up as our sin warrants. Thank you for shaking the lesser kingdoms of this world and reminding us You are God and we are not. Thank you for letting us worship and praise You. I want to say “thank You” like we do over the food, our bodies for Your Kingdom. Amen.

All through the month of November, our Christ Community Church family is focusing on what we are thankful for and expressing our thanks to our “great God and Savior Jesus Christ, who gave Himself for us to redeem us” (Titus 2:13-14).

This, like the #DailyWisdomChallenge we went through in October, is a challenge from our pastor John Goldwater — the #GRATITUDEandHOPEchallenge — where we have the opportunity to post Bible passages that move us to thanksgiving or in which we find hope. May this lead you to be grateful and find your hope in Jesus!

Songs for Sunday, November 3, 2024 @ Christ Community Church

Tomorrow is the Lord’s day, and I’m thankful to have the opportunity to gather with my faith family and worship Jesus!

Over the next few days, there will be a lot of fearmongering and confusion as our country heads into a major election. We should all be feeling the weight of this moment in our nation. But this does not have to be a hopeless time. The Lord’s day reminds us that He is alive and well and already victorious no matter the events of this world (Revelation 1:17-18, Colossians 2:15); it reminds us that our ultimate hope is not in earthly governments or leaders but in the King of kings (Revelation 17:14, 1 Timothy 6:15).

As we prepare our hearts to gather and worship Jesus tomorrow, let us reflect on 1 Peter 1:3-5, one of the passages we will be reading in our worship gathering tomorrow. Peter reminds us that, through Jesus, we have been “born again to a living hope”, “to an inheritance that is imperishable, undefiled, and unfading”. This promise is a steady anchor in turbulent times (Hebrews 6:19).

For Peter and his original audience, the Roman empire was becoming increasingly more dangerous for Christians. Persecution was about to begin a steady incline that would end up killing thousands upon thousands of Christians in the empire, even Peter and the apostle Paul. This “living hope” was what carried them through the persecution to the arms of their Savior in eternity. For us, Jesus is still our “living hope” and untouchable by politics, economies, and any uncertainties in the world.

That’s good news!

And that’s what we are singing about tomorrow as we take the time to pause, lift our eyes to Jesus, and be reminded that our hope is in Him. We’ll remind ourselves of the goodness and faithfulness of our Lord (Psalm 145:13), the power of His Kingdom (Daniel 7:14), and the mercy He’s shown us and will continually show us every day no matter what troubles come our way (Lamentations 3:22-23). We can take this time, like our brothers and sisters in Peter’s day and the centuries of terror and persecution that followed, to lift our voices in worship and trust to the One who truly holds the future and has already “overcome the world” (John 16:33)!

So, today in preparation for gathering to worship Jesus with our faith family tomorrow, let’s approach the throne of God in prayer (Hebrews 4:16) and lay down all of our worries, what-ifs, and the weight of the world before the King of kings (Psalm 55:22). He is sovereign, good, and faithful (Psalm 100:5). Let us do so with the knowledge that whatever Tuesday’s election outcomes, King Jesus will be just as sovereign, just as good, and just as faithful on Wednesday — and all the days until the Day He returns to bring us to Himself (Hebrews 13:8, 1 Thessalonians 4:16-17)!

What about you?

Do you have a church home? Are you planning on gathering with your faith family?

If you are in or around Grenada, MS, we at Christ Community Church would love to invite you to gather with us and to point you to Jesus!


Here are our Scriptures & songs:

  • Scripture | Titus 3:1-7

Remind them to be submissive to rulers and authorities, to be obedient, to be ready for every good work, to speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all people. For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another. But when the goodness and loving kindness of God our Savior appeared, he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, whom he poured out on us richly through Jesus Christ our Savior, so that being justified by his grace we might become heirs according to the hope of eternal life.




  • Scripture | 1 Peter 1:3-5

Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time.







Songs for Sunday, October 27, 2024 @ Christ Community Church

Tomorrow is Sunday — the LORD’s Day!

I don’t know about y’all, but I can’t wait because I need it.

I need to be reminded fresh that we gather in remembrance of Jesus’s resurrection (Luke 24:1-6). The reason we gather on the first day of the week is because that is when the stone was rolled away from the tomb, and Jesus, the Man of Sorrows (Isaiah 53:3), rose from the dead by His own divine power (John 10:17-18, John 2:19-21). He fulfilled His promises to return, and His body just stopped being dead (Matthew 28:5-6, Romans 6:9). As Peter put it, “God raised Him up, loosing the pangs of death, because it was not possible for Him to be held by it” (Acts 2:24).

I need to be reminded that I am not the only one struggling with sin and this fallen world (Romans 7:18-25). Part of gathering together is reminding each other that the God who saves and raised from the dead — who promised that He would save, die for our sins, and rise from the grave — is faithful to keep His promises (2 Corinthians 1:20, John 10:28-29, Hebrews 10:23). Part of gathering together is having my brothers and sisters “stir me up” to love and good works (Hebrews 10:24-25). I need to be stirred up or else I will get stuck like a noodle to a hot pot, so I need my faith family to stir me — to lift me — up (Ecclesiastes 4:9-10, Galatians 6:2).

I need to be reminded that none of this is all about me. Jesus is Lord (Philippians 2:9-11). Jesus is God (John 1:1-3). All that there is belongs to Him (Colossians 1:16-17, Psalm 24:1). In fact, I belong to Him (1 Corinthians 6:19-20). But rather than be humbled to despondency or insignificance, I get reminded that the King of kings and Lord of lords, God Most High, set His affections on me and saved me because He loves me (Deuteronomy 7:7-8, Ephesians 2:4-5). We all get reminded that He looks upon the weak and lowly with compassion and saves all who call upon the name of the Lord (Psalm 34:18, Romans 10:13).

I need to be reminded that all of this — my life and this world and everything in between — belongs to Jesus (Colossians 1:16-17, Psalm 24:1). I need that specific time set apart specially to worship and focus on Jesus to remind me that all my times should be so set apart (Psalm 46:10, Colossians 3:1-2). I need my focus reoriented. I need my eyes lifted up from the mire and the weights of this world and set on Jesus (Hebrews 12:1-2, Psalm 121:1-2). I need this reorientation turning my life back toward Him like a compass to the north (Psalm 25:4-5, Isaiah 26:3).

Simply put, I need Jesus, and my brothers and sisters in Him need Jesus, too.

Tomorrow, at Christ Community Church, that is what our focus and effort will be aiming at: pointing people, pointing each other, to Jesus.

Our songs will be focused on seeing Jesus as the Bible presents Him. We will see Him as God and be overwhelmed by His magnitude and magnificence (Colossians 1:15-17, Hebrews 1:3). We will see Him as the prophesied man of sorrows who bore our sin and shame to give us life (Isaiah 53:3-5, 1 Peter 2:24). We will see Him as the reigning King who promised to return to rescue us in power and finality (Revelation 19:11-16, Matthew 24:30). We will Him lifting us up and fighting our battles (Romans 8:37). We will see that He has a frightening level of power that humbles us and moves us to worship Him all the more, in awe of what He has done, can do, and will do (Job 26:14, Revelation 5:12-13).

Our time in the Word will see our pastor, John Goldwater, open God’s Word and point us to Jesus.

Our time spent in worship together will remind us of the solidarity that comes from being in a family — dysfunctional as we be — who is bound together by love and common-purpose. I cannot wait to stand to raise my voice in the crowd and hear my brothers and sisters singing to Jesus and proclaim His gospel to me.

What about you?

What are your plans for the LORD’s day?

If you are in or around Grenada, MS, we at Christ Community would to invite you to gather with us and allow us to introduce you to King Jesus.



Here are our Scriptures and songs:

And so, from the day we heard, we have not ceased to pray for you, asking that you may be filled with the knowledge of his will in all spiritual wisdom and understanding, 10 so as to walk in a manner worthy of the Lord, fully pleasing to him: bearing fruit in every good work and increasing in the knowledge of God; 11 being strengthened with all power, according to his glorious might, for all endurance and patience with joy; 12 giving thanks to the Father, who has qualified you to share in the inheritance of the saints in light. 13 He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, 14 in whom we have redemption, the forgiveness of sins.




Who has believed what he has heard from us? And to whom has the arm of the LORD been revealed? For He grew up before him like a young plant, and like a root out of dry ground; He had no form or majesty that we should look at Him, and no beauty that we should desire Him. He was despised and rejected by men, a man of sorrows and acquainted with grief; and as one from whom men hide their faces He was despised, and we esteemed Him not.

Surely He has borne our griefs and carried our sorrows; yet we esteemed Him stricken, smitten by God, and afflicted. But He was pierced for our transgressions; He was crushed for our iniquities; upon Him was the chastisement that brought us peace, and with His wounds we are healed. All we like sheep have gone astray; we have turned—every one—to his own way; and the LORD has laid on Him the iniquity of us all.







Daily Wisdom Challenge — Proverbs 21

For the month of October, we are answering the challenge John Goldwater, pastor of Christ Community Church in Grenada, MS, laid out — the #DailyWisdomChallenge. Each day, we are going to read through a chapter of Proverbs corresponding to the day of the month.

This fits with what we have studied in Colossians, specifically Colossians 3:1-2, namely that we should seek “the things that are above, where Christ is” and set our minds like a thermostat “on things that are above, not on things that are on earth”. Imagine what a month meditating on God’s Word daily can do for us.

Won’t you join us on this #DailyWisdomChallenge and set your minds on Christ?

Proverbs 21:2 reminds us of how easy it is to assume our actions are good just because they feel right to us. We want to believe our choices are pleasing to God, but we often judge ourselves too favorably. Yet, while we look at our outward actions, God sees deeper. He knows our true motives and attitudes, seeing through any attempts to justify or excuse ourselves. Scripture tells us that God “weighs the heart”—a reminder that He alone discerns our intentions, even when we might not fully understand them ourselves (1 Samuel 16:7, Jeremiah 17:9).

In Proverbs 21:3, God shows us what truly pleases Him: a life lived with justice and righteousness. He values sincere obedience over empty ritual. Even in the Old Testament, God reminded His people that religious ceremonies and sacrifices weren’t enough on their own. These rituals were only meaningful when done with a heart dedicated to love, mercy, and truth (Isaiah 1:12-17, Hosea 6:6). Jesus echoed this when He criticized religious leaders who focused on appearing righteous rather than practicing true compassion. They missed the heart of worship, going through the motions while failing to love others as God commanded.

For us, this means worshiping God with our whole lives, not just through outward actions. True devotion goes beyond attending church or saying prayers; it’s about living each day with a heart that desires to honor God and serve others.

As we strive to follow Jesus, let’s invite God to examine our hearts and guide us to live in ways that reflect His love and justice. May our worship be more than words or rituals, but a genuine expression of our love for God and commitment to His ways. In living this way, we bring true honor to the Lord, fulfilling His desire for righteousness and justice in the world.

Daily Wisdom Challenge — Proverbs 14

For the month of October, we are answering the challenge John Goldwater, pastor of Christ Community Church in Grenada, MS, laid out — the #DailyWisdomChallenge. Each day, we are going to read through a chapter of Proverbs corresponding to the day of the month.

This fits with what we have studied in Colossians, specifically Colossians 3:1-2, namely that we should seek “the things that are above, where Christ is” and set our minds like a thermostat “on things that are above, not on things that are on earth”. Imagine what a month meditating on God’s Word daily can do for us.

Won’t you join us on this #DailyWisdomChallenge and set your minds on Christ?

Today’s proverb is such a beautiful picture of what what Paul describes as being found in Christ, “not having a righteousness of [our] own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith” (Philippians 3:9).

So often, talk of the righteousness and wickedness fuels complaints about religious people thinking they are better than others or even fuels the self-righteousness of some church folks. I wish I could say this never has applied to me, but as I wrote in the #DailyWisdomChallenge post for Proverb 11, it is too easy to forget we are all sinners — all wicked, as many of the Proverbs say.

If it were not for Jesus saving me, I would have no righteousness to speak of (Romans 3:10); all I would have is my sin and the death that my sin has earned (Romans 6:23). To clarify, I am not a righteous man. My heart is wicked. And, well, not to be a downer, but yours is too. All of us sin and “fall short of the glory of God” (Romans 3:23). He is righteous. He is perfect. He is sinless. The rest of us are not.

There will come a day when I will stand before this righteous, perfect, sinless God and be faced with my wickedness and sin. Everything I have ever done will be evidence of that. Everything I have ever said will make the case for my guilt. The Bible tells us that Satan is the Accuser — one who accuses us day and night “before our God” (Revelation 12:10). He is bringing to God’s attention, and not having to lie despite his great knack for deception, our sin and failures. And, scarier still, none of this is news to God, because He knew all that we would do and all that we would say before the foundation of the world.

For those who have been saved, however, a “guilt offering” has been made on our behalf. Those who confess Jesus as Lord and believe in His resurrection are saved (Romans 10:9), and God places our sin and guilt on Jesus, His sinless Son, in order that we can be made righteous (2 Corinthians 5:21). Jesus paid our sin debt “by cancelling the record…that stood against us with its legal demands” by “nailing it to the cross” — by allowing the sinless Savior to be nailed to the cross that we deserved (Colossians 2:14).

That’s good news!

What’s more is that God did not merely satisfy some legal demand. He did not issue some writ or declaration that can be passed to the accuser who is trying to prosecute us and shame God with our failures. No, the Bible tells us that we have an “advocate” who has taken our case, and his name and credentials are “Jesus Christ the Righteous” (1 John 2:1)! Think of every dramatic courtroom drama you have ever watched or read about, and know that they pale in comparison to the rich finality with which Jesus handles the case of those He has saved. When the accuser taunts and mocks, reminding us of sin and failure, Jesus answers with His own righteousness! He declares that by His blood and sacrifice — and the fact that He died and is now living and interceding on our behalf (Hebrews 7:25, Romans 8:34) — our sin has been removed “as far as the east is from the west” (Psalm 103:12) and “cast…into the depths of the sea” (Micah 7:19)!

Before the Accuser can plead his case any further, God smacks the gavel with finality and declares innocent based on the righteousness of Christ!

Proverbs say that fools “mock the guilt offering”. One thing I can surely testify to here today is that I “enjoy” God’s “acceptance” BECAUSE I know how serious my sin is and how eternally grateful I am that He would save a wretch such as me.

How about you?

Do you see Jesus’s death and resurrection as necessary, or do you find it silly and unnecessary?

Do you think you will stand before God and have acceptance through any other means — wealth, prosperity, good works?

Let me plead with you today to look to Jesus to save you!

And, if you have, rejoice in the acceptance that will never be taken away, and do not fear the accuser. He knows “his time is short” and is lashing out in anger, trying to hurt those God has saved and thereby hurt Him (Revelation 12:12). Be encouraged and fear not, because the same proclamation that brings news of the accuser also proclaims God’s victory and Satan’s doom:

“Now the salvation and the power and the Kingdom of our God and the authority of His Christ have come, for the accuser of our brothers HAS BEEN THROWN DOWN, who accuses them day and night before our God. And they have CONQUERED him BY THE BLOOD OF THE LAMB and the word of their testimony, for they loved not their lives even unto death.” (Revelation 12:10-11)

Hallelujah! Worthy is the Lamb!