Hebrews 6 on 9/8 | NT260 — Reading & Growing in Christ

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The writer of Hebrews urges believers to grow up in their faith, moving beyond the elementary teachings about repentance, faith, and judgment, and pressing on to maturity by God’s grace (6:1–3). Then comes one of the strongest warnings in Scripture: those who have heard the gospel, tasted its goodness, and even shared in the work of the Spirit but turn away are like land that only grows thorns—they are near to judgment and cannot be restored (6:4–8). Yet the author quickly encourages his readers, confident that they will show the “better things” that belong to salvation, since their lives already bear fruit in love and service (6:9–12).

To strengthen their hope, the author points to Abraham, who patiently trusted God’s promise. God swore an oath by Himself, since there is none greater, to show the unchanging certainty of His word (6:13–18). This hope is described as an anchor for the soul, firm and secure, because it is grounded in Jesus, who has gone behind the curtain as our forerunner and eternal High Priest after the order of Melchizedek (6:19–20).

🌀 Reflection:
What does it mean for Jesus to be your anchor? Where are you tempted to drift, and how does this chapter call you to deeper assurance in Him?

💬 Mission Challenge:
Encourage a fellow believer today by reminding them of the certainty of God’s promises in Christ.

Hebrews 5 on 9/7 | NT260 — Reading & Growing in Christ

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Hebrews 5 explains the qualifications of a high priest and shows how Jesus fulfills them perfectly. Under the old covenant, high priests like Aaron were appointed by God to represent the people, offering sacrifices for sins—including their own—while showing gentleness to the weak (5:1–4). Jesus did not take this honor Himself; He was appointed by the Father, confirmed by Psalm 2:7 and Psalm 110:4, which declare Him both God’s Son and a priest forever in the order of Melchizedek (5:5–6). Unlike earthly priests, Jesus’ priesthood is eternal and unbreakable. In His humanity, He prayed with loud cries and tears, especially in Gethsemane, and through suffering He “learned obedience” (5:7–8). By fully obeying the Father, even to death on the cross, He was made “perfect” as our High Priest—completely fit to save us—and became the source of eternal salvation for all who obey Him (5:9–10).

But the chapter also issues a warning. The readers had become “dull of hearing,” still needing spiritual “milk” instead of “solid food” (5:11–12). Instead of growing into maturity, they had stalled, unable to discern good from evil (5:13–14). Hebrews calls believers not to remain immature but to press on, letting God’s Word train their hearts. Just as Jesus was prepared through suffering, Christians must grow through practice, moving beyond basics to deeper understanding and endurance in faith.

🌀 Reflection:
Jesus knows what it is to suffer, and He obeyed perfectly so that we could be saved. His priesthood never ends, and He still intercedes for us. The question is—are we growing in maturity or remaining stagnant?

💬 Mission Challenge:
Encourage a brother or sister in Christ to keep moving toward maturity. Share how God’s Word is training you right now and invite them to grow alongside you.

Hebrews 4 on 9/6 | NT260 — Reading & Growing in Christ

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The promise of entering God’s rest still stands, so the writer urges us to take care that none of us miss it through unbelief (Heb. 4:1). Just as Israel heard God’s good news in the wilderness but failed to believe, so we too must unite hearing with faith (Heb. 4:2; Num. 14:7–9). God’s “rest” began at creation when He rested on the seventh day (Gen. 2:2), and Psalm 95 shows that this rest was still open long after Joshua led Israel into the land (Heb. 4:7–8). Therefore, the true Sabbath rest is not merely a piece of land but the lasting rest found in Christ—freedom from striving to earn righteousness and the eternal joy of being in God’s presence (Matt. 11:28–29; Heb. 4:9–10).

Because this promise remains, we are told to “strive to enter that rest” (Heb. 4:11). This doesn’t mean working for salvation but persevering in faith and obedience. God’s Word exposes our hearts, sharper than any two-edged sword, showing whether our faith is genuine (Heb. 4:12–13). Nothing is hidden from God; He sees everything, and we must give account.

At the same time, we are not left alone. We have a great High Priest—Jesus, the Son of God—who has passed through the heavens (Heb. 4:14). Unlike Israel’s priests, Jesus is without sin, yet He sympathizes with our weaknesses, having been tempted in every way as we are (Heb. 4:15). Because of Him, we can draw near with confidence to God’s throne of grace, finding mercy and help in our time of need (Heb. 4:16). This is the heart of the gospel: rest in Christ’s finished work and confidence in His intercession.

🌀 Reflection:
God’s rest is both “already” and “not yet.” In Christ, we taste it now—resting from the burden of earning salvation—but we also look forward to its fullness in the new creation (Rev. 21:1–4). The Word of God reminds us that half-hearted faith cannot stand. Yet Jesus, our sinless and sympathetic High Priest, opens the way to the throne of grace. True rest is not found in ourselves but in Him.

💬 Mission Challenge:
Invite someone to experience God’s rest this week. Share how Jesus has freed you from striving to earn salvation and given you peace with God. A personal testimony about finding rest in Christ could be the encouragement they need to believe today.

Hebrews 3 on 9/5 | NT260 — Reading & Growing in Christ

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The writer of Hebrews turns from angels to Moses, showing that while Moses was faithful in God’s house as a servant, Jesus is far greater because He is the Son who rules over the house itself (Num. 12:7; Heb. 3:1–6). Moses led Israel out of Egypt and received the law, but even his faithfulness pointed forward to something better. Jesus, as the true High Priest of our confession, not only delivers His people from slavery to sin but also builds God’s house—the people of God redeemed through His sacrifice (John 5:36–47; Heb. 2:17; 3:3–4). We are that house if we hold fast to our confidence and hope in Him (Heb. 3:6, 14).

The author then quotes Psalm 95, warning us not to harden our hearts like Israel did in the wilderness (Heb. 3:7–11; Ps. 95:7–11). Although the Israelites saw God’s mighty works, they grumbled, disobeyed, and fell under judgment, never entering God’s promised rest (Num. 14:20–35). That “rest” was more than a piece of land—it pointed to the deeper rest found only in Christ (Matt. 11:28–29; Heb. 4:9–11). Today, God still speaks, and today is the time to listen.

Finally, Hebrews warns us to guard against unbelief by encouraging one another daily (Heb. 3:12–13). Sin deceives and hardens hearts, but fellowship in Christ strengthens faith. Perseverance doesn’t earn salvation—it proves that we belong to Christ (1 John 2:19). The Israelites failed because of unbelief, and their story is a sober reminder to us: those who hear God’s Word must respond with enduring trust and obedience (Heb. 3:15–19).

🌀 Reflection:
Hebrews 3 calls us to fix our eyes on Jesus, who is greater than Moses, greater than angels, and greater than anything else we might be tempted to trust. The wilderness generation warns us that outward experiences of God’s power mean nothing without persevering faith. Today, if you hear His voice, do not harden your heart.

💬 Mission Challenge:
Who in your life needs encouragement to keep holding fast to Jesus? Reach out to one person today—whether by a word, a prayer, or a reminder of God’s promises—and help them fight the deceitfulness of sin with the hope we have in Christ.

Hebrews 2 on 9/4 | NT260 — Reading & Growing in Christ

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The writer warns us to pay much closer attention to the gospel so that we do not drift away. If breaking the old covenant message given through angels brought judgment, how much greater is the danger of neglecting the salvation first spoken by the Lord, confirmed by eyewitnesses, and attested by God through miracles and gifts of the Spirit (2:1–4). Psalm 8 is quoted to show that although humanity was made lower than the angels, God placed everything under their feet. Though this dominion was lost in Adam, it is fulfilled in Jesus, who was made lower for a little while, suffered death, and is now crowned with glory and honor so that He might bring many sons and daughters to glory (2:5–10).

Jesus became fully human so that He might call us His brothers and sisters, destroy the devil who held the power of death, and free us from fear (2:11–15). He did not come to help angels, but the offspring of Abraham. By becoming like us in every respect, He became a merciful and faithful High Priest, making propitiation for our sins. Because He Himself suffered and was tempted, He is able to help those who are being tempted (2:16–18).

🌀 Reflection:
We must not take lightly what God has spoken through His Son. Jesus became one of us—sharing flesh and blood, enduring suffering, and defeating death—so that He could be both our Brother and our High Priest. In Him, we find help in temptation, freedom from fear, and hope of glory.

💬 Mission Challenge:
Be intentional to share the hope of Christ with someone who is weighed down by fear, suffering, or temptation today. Remind them that Jesus has walked the same path and offers real help and deliverance.

Hebrews 1 on 9/3 | NT260 — Reading & Growing in Christ

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The letter to the Hebrews begins by pointing back to creation and God’s unfolding plan. Long ago, God spoke in many ways through the prophets, but now He has spoken by His Son (1:1–2). This is a staggering shift: the One through whom the universe was made is also the heir of all things (Ps. 2:7–8; Col. 1:16). Jesus is both the beginning and the goal of creation. He is the radiance of God’s glory and the exact imprint of His nature, fully God in every way (1:3). He sustains the world by His powerful word, and after purifying sins like a priest (anticipating chs. 9–10), He sat down at God’s right hand as King, His work finished and His reign established (Ps. 110:1).

Because of who He is, Jesus is far greater than the angels. Some Jewish people during that time thought angels might deliver them from trials, even assigning them to individuals—but Hebrews makes clear that angels are servants, not saviors (1:14). The Son alone is uniquely declared God’s Son (Ps. 2:7; 2 Sam. 7:14), worshiped by angels (Deut. 32:43), enthroned with an eternal kingdom (Ps. 45:6–7), unchanging Creator of heaven and earth (Ps. 102:25–27), and exalted at God’s right hand (Ps. 110:1). Each text ties Him to the promises given to David, now fulfilled in Christ’s resurrection and exaltation as King of the universe. Angels may be glorious, but their glory flows from the Son they serve.

🌀 Reflection:
If you want to know God, look to Jesus (John 14:9). He isn’t one messenger among many—He is the final Word. He is the eternal Son who creates, reigns, and saves. Because He sat down after completing purification for sins, you can rest in His finished work and draw near with confidence (Heb. 10:19–22).

💬 Mission Challenge:
Take 3 minutes today to worship Jesus out loud—praise Him as Creator, Sustainer, and Savior. Then share Hebrews 1:3 with someone who is discouraged and tell them why it gives you hope this week.

James 5 on 9/2 | NT260 — Reading & Growing in Christ

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James closes his letter with strong warnings and powerful encouragements. He begins by denouncing the wealthy oppressors who hoard riches, defraud workers, and live in selfish luxury, reminding them that their wealth will decay and that the Judge hears the cries of the defrauded (5:1–6). In contrast, believers are called to patience and steadfastness until the Lord’s coming, just like the farmer waits for rain or Job endured suffering (5:7–11). Instead of grumbling or swearing oaths, they are to live with integrity and hope in God’s promises (5:9, 12).

The chapter ends with a strong call to prayer and mutual care in the church. Those who suffer should pray, the cheerful should sing, and the sick should call the elders for prayer and anointing (5:13–15). James highlights the power of prayer by pointing to Elijah, showing how God works mightily through His people when they pray in faith (5:16–18). Finally, he urges the community to lovingly pursue those who wander from the truth, knowing that bringing someone back can save them from death and cover a multitude of sins (5:19–20).

🌀 Reflection: Do you believe prayer is as powerful as James describes? What would change if you consistently brought your struggles, joys, and others’ needs before God with faith?

💬 Mission Challenge: Take time this week to intercede for someone who is sick, suffering, or straying from the Lord. Pray persistently, trusting God to work.

James 4 on 9/1 | NT260 — Reading & Growing in Christ

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James confronts the root of quarrels and divisions in the church: selfish desires that battle within people’s hearts (4:1–3). Instead of seeking God, they covet, fight, and even pray with wrong motives. Friendship with the world, he warns, is enmity with God (4:4). Yet grace is greater—God opposes the proud but gives grace to the humble (4:6). The way forward is clear: submit to God, resist the devil, draw near to Him, and repent with sincerity (4:7–10). James then reminds believers not to slander or set themselves as judges, since there is only one Lawgiver and Judge—God Himself (4:11–12).

James also warns against arrogance in planning for the future (4:13–17). Life is a mist that quickly vanishes, and every plan must be made in humility, recognizing the Lord’s will. Boasting in tomorrow is sin, and so too is neglecting to do the good we know we ought to do. In all things, James calls for wholehearted devotion to God, humble repentance, and lives that reflect dependence on Him.

🌀 Reflection: Where do selfish desires stir up conflict in your life? What would it look like to humble yourself before God and live with “if the Lord wills” shaping your plans?

💬 Mission Challenge: This week, seek reconciliation with someone you’ve spoken against or quarreled with. Let your words be humble and your actions show you belong fully to God.

James 3 on 8/31 | NT260 — Reading & Growing in Christ

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James warns of the power and danger of the tongue. Though small, like a bit in a horse’s mouth or a rudder steering a ship, the tongue can direct the whole course of life (3:1–5). Left unchecked, it becomes a fire set on fire by hell itself, capable of destroying relationships and staining the whole body (3:6–8). With the same mouth we bless God yet curse those made in His image—a contradiction that should not be among believers (3:9–12). Words reveal the condition of the heart, and no one can truly tame the tongue apart from God’s Spirit.

In contrast to earthly, selfish wisdom that produces jealousy, disorder, and strife, James points us to the “wisdom from above”—pure, peaceable, gentle, merciful, impartial, and sincere (3:13–18). This heavenly wisdom brings a harvest of righteousness sown in peace. True wisdom is not shown in clever speech but in humble conduct, meekness, and peacemaking.

🌀 Reflection: Do your words more often build up or tear down? Where do you see the need for God’s wisdom to replace selfish ambition in your speech and relationships?

💬 Mission Challenge: This week, practice peacemaking with your words—whether in conversation, online, or in prayer. Speak truth with gentleness and mercy, showing wisdom from above.

James 2 on 8/30 | NT260 — Reading & Growing in Christ

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James warns against showing favoritism in the church. To honor the wealthy while dishonoring the poor is to violate the royal law of love and become “judges with evil thoughts” (2:1–7). God often chooses the poor to be rich in faith, heirs of His kingdom, while the rich of this world are often those who oppress and blaspheme Christ’s name. To show partiality is sin and makes one guilty of breaking God’s whole law (2:8–11). Instead, believers must live and speak as those judged under the “law of liberty,” remembering that mercy triumphs over judgment (2:12–13; Lev. 19:18; Matt. 22:39).

Faith without works is dead (2:14–26). Mere words of blessing for the needy, without action, are useless. Even demons believe the truth about God, but they do not obey Him (2:19). True saving faith always produces works—like Abraham offering Isaac or Rahab protecting the spies. Their obedience demonstrated the reality of their faith. James is not teaching salvation by works, but that genuine faith is never alone; it is proven by what it does (Gen. 15:6; Heb. 11:17, 31).

🌀 Reflection: Do you ever rely on what you say you believe, without living it out? Where might God be calling you to put action behind your confession of faith today?

💬 Mission Challenge: Look for one specific way to live out mercy and love toward someone in need this week—showing that your faith is alive.