Meditation (on the Word) – Page 34

Good News of Great Joy | December 12 — “Faith, Fear, and Faithfulness”

Luke 12 reminds us to live with eternity in mind, trusting God’s care and seeking His Kingdom above all else. Jesus challenges us to examine where our treasure lies and to remain faithful, prepared for His return. This Advent, as we reflect on Christ’s first coming, may we embrace His call to fearless faith and faithful stewardship, fixing our hearts on eternal treasures and the hope of His promised return.

"Kept Through the Trial: Jesus's Letter to the Church at Philadelphia" (The KING is Coming) – Refresh & Restore | A JustKeithHarris.com Podcast

📖 Revelation 3:7–13We’re back!After a few months off, The King is Coming returns in 2026 with one of the most encouraging letters in Revelation — Jesus’s message to the faithful church in Philadelphia. In a world filled with opposition and weakness, Jesus opens a door no one can shut.In this episode, Keith Harris and Jamie Harrison explore:✔️ Jesus’s identity as the Holy One, the True One — God Himself✔️ What the “key of David” means and how Jesus alone opens and shuts✔️ The debated phrase “I will keep you from the hour of trial” — and how to read it biblically✔️ Why “little power” doesn’t disqualify faithfulness✔️ How being kept through the trial glorifies Christ’s strength in us✔️ What it means to be a pillar in God’s presence foreverThis church had no rebuke — only encouragement. And Jesus’s call still stands today: “Hold fast what you have, so that no one may seize your crown.” (Revelation 3:11, ESV)🔗 Missed earlier episodes in the series? You can click here to catch up and listen from the beginning.✍️ If you’d like to see a written version of this podcast, complete with footnotes and cross-references, you can find it here.

Warnings Against Hypocrisy and Fear (12:1-12)^[1]

¹In the meantime, when so many thousands of the people had gathered together that they were trampling one another, he began to say to his disciples first, “Beware of the leaven of the Pharisees, which is hypocrisy. ²Nothing is covered up that will not be revealed, or hidden that will not be known. ³Therefore whatever you have said in the dark shall be heard in the light, and what you have whispered in private rooms shall be proclaimed on the housetops.

⁴“I tell you, my friends, do not fear those who kill the body, and after that have nothing more that they can do. ⁵But I will warn you whom to fear: fear him who, after he has killed, has authority to cast into hell. Yes, I tell you, fear him! ⁶Are not five sparrows sold for two pennies? And not one of them is forgotten before God. ⁷Why, even the hairs of your head are all numbered. Fear not; you are of more value than many sparrows.

⁸“And I tell you, everyone who acknowledges me before men, the Son of Man also will acknowledge before the angels of God, ⁹but the one who denies me before men will be denied before the angels of God. ¹⁰And everyone who speaks a word against the Son of Man will be forgiven, but the one who blasphemes against the Holy Spirit will not be forgiven. ¹¹And when they bring you before the synagogues and the rulers and the authorities, do not be anxious about how you should defend yourself or what you should say, ¹²for the Holy Spirit will teach you in that very hour what you ought to say.”

The Parable of the Rich Fool (12:13-21)^[2]

¹³Someone in the crowd said to him, “Teacher, tell my brother to divide the inheritance with me.” ¹⁴But he said to him, “Man, who made me a judge or arbitrator over you?” ¹⁵And he said to them, “Take care, and be on your guard against all covetousness, for one’s life does not consist in the abundance of his possessions.” ¹⁶And he told them a parable, saying, “The land of a rich man produced plentifully, ¹⁷and he thought to himself, ‘What shall I do, for I have nowhere to store my crops?’ ¹⁸And he said, ‘I will do this: I will tear down my barns and build larger ones, and there I will store all my grain and my goods. ¹⁹And I will say to my soul, “Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.” ’ ²⁰But God said to him, ‘Fool! This night your soul is required of you, and the things you have prepared, whose will they be?’ ²¹So is the one who lays up treasure for himself and is not rich toward God.”

Do Not Worry (12:22-34)^[3]

²²And he said to his disciples, “Therefore I tell you, do not be anxious about your life, what you will eat, nor about your body, what you will put on. ²³For life is more than food, and the body more than clothing. ²⁴Consider the ravens: they neither sow nor reap, they have neither storehouse nor barn, and yet God feeds them. Of how much more value are you than the birds! ²⁵And which of you by being anxious can add a single hour to his span of life? ²⁶If then you are not able to do as small a thing as that, why are you anxious about the rest? ²⁷Consider the lilies, how they grow: they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these. ²⁸But if God so clothes the grass, which is alive in the field today, and tomorrow is thrown into the oven, how much more will he clothe you, O you of little faith! ²⁹And do not seek what you are to eat and what you are to drink, nor be worried. ³⁰For all the nations of the world seek after these things, and your Father knows that you need them. ³¹Instead, seek his kingdom, and these things will be added to you.

³²“Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom. ³³Sell your possessions, and give to the needy. Provide yourselves with moneybags that do not grow old, with a treasure in the heavens that does not fail, where no thief approaches and no moth destroys. ³⁴For where your treasure is, there will your heart be also.

Be Ready for the Master’s Return (12:35-48)^[4]

³⁵“Stay dressed for action and keep your lamps burning, ³⁶and be like men who are waiting for their master to come home from the wedding feast, so that they may open the door to him at once when he comes and knocks. ³⁷Blessed are those servants whom the master finds awake when he comes. Truly, I say to you, he will dress himself for service and have them recline at table, and he will come and serve them. ³⁸If he comes in the second watch, or in the third, and finds them awake, blessed are those servants! ³⁹But know this, that if the master of the house had known at what hour the thief was coming, he would not have left his house to be broken into. ⁴⁰You also must be ready, for the Son of Man is coming at an hour you do not expect.”

⁴¹Peter said, “Lord, are you telling this parable for us or for all?” ⁴²And the Lord said, “Who then is the faithful and wise manager, whom his master will set over his household, to give them their portion of food at the proper time? ⁴³Blessed is that servant whom his master will find so doing when he comes. ⁴⁴Truly, I say to you, he will set him over all his possessions. ⁴⁵But if that servant says to himself, ‘My master is delayed in coming,’ and begins to beat the male and female servants, and to eat and drink and get drunk, ⁴⁶the master of that servant will come on a day when he does not expect him and at an hour he does not know, and will cut him in pieces and put him with the unfaithful. ⁴⁷And that servant who knew his master’s will but did not get ready or act according to his will, will receive a severe beating. ⁴⁸But the one who did not know, and did what deserved a beating, will receive a light beating. Everyone to whom much was given, of him much will be required, and from him to whom they entrusted much, they will demand the more.

Jesus Brings Division (12:49-53)^[5]

⁴⁹“I came to cast fire on the earth, and would that it were already kindled! ⁵⁰I have a baptism to be baptized with, and how great is my distress until it is accomplished! ⁵¹Do you think that I have come to give peace on earth? No, I tell you, but rather division. ⁵²For from now on in one house there will be five divided, three against two and two against three. ⁵³They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against her daughter-in-law and daughter-in-law against mother-in-law.”

Interpreting the Times (12:54-59)^[6]

⁵⁴He also said to the crowds, “When you see a cloud rising in the west, you say at once, ‘A shower is coming.’ And so it happens. ⁵⁵And when you see the south wind blowing, you say, ‘There will be scorching heat,’ and it happens. ⁵⁶You hypocrites! You know how to interpret the appearance of earth and sky, but why do you not know how to interpret the present time?

⁵⁷“And why do you not judge for yourselves what is right? ⁵⁸As you go with your accuser before the magistrate, make an effort to settle with him on the way, lest he drag you to the judge, and the judge hand you over to the officer, and the officer put you in prison. ⁵⁹I tell you, you will never get out until you have paid the very last penny.”

[1] Jesus warns His disciples to avoid the corrupting influence of hypocrisy, likening it to leaven that spreads. He reminds them that all secrets will be revealed and calls them to fear God, who holds authority over eternal judgment. At the same time, Jesus reassures them of God’s intimate care and value for each person. He encourages boldness in confessing Him and promises the Holy Spirit’s guidance during persecution.

[2] A man asks Jesus to mediate an inheritance dispute, but Jesus uses the opportunity to warn against greed. Through the parable of a wealthy man storing up goods for himself, Jesus illustrates the folly of hoarding earthly treasures without being “rich toward God” (v. 21). The man’s life ends suddenly, demonstrating the emptiness of trusting in material wealth.

[3] Jesus urges His followers not to worry about daily needs, pointing to God’s provision for birds and flowers as evidence of His care. He calls them to prioritize seeking God’s Kingdom, trusting that their needs will be met. Jesus also challenges them to store up treasures in heaven, for where their treasure is, their hearts will be also.

[4] Jesus teaches His disciples to stay alert and prepared for His return, likening it to servants waiting for their master to return from a wedding feast. The faithful servant will be rewarded, but the unfaithful one, who abuses his position, will face judgment. Jesus emphasizes that those who have been entrusted with much will be held to a higher standard of accountability.

[5] Jesus declares that His mission will bring fire to the earth and division, even among families. His coming forces people to make a choice about following Him, often resulting in conflict and strained relationships.

[6] Jesus criticizes the crowds for their ability to interpret weather signs while failing to recognize the significance of His ministry. He urges them to reconcile with God before it is too late, using the example of settling a legal dispute before it reaches the judge.

Good News of Great Joy | December 11 — “Power, Prayer, & True Cleansing”

Luke 11 calls us to persistent, faith-filled prayer and wholehearted obedience to God’s Word. Jesus’ authority over evil and His challenge to spiritual vigilance remind us to guard our hearts and align ourselves with His kingdom. His rebuke of hollow religion directs us to true holiness—a life transformed by God’s grace. This Advent, let us seek God with sincerity, trust His provision, and reflect His light in the world.

"Kept Through the Trial: Jesus's Letter to the Church at Philadelphia" (The KING is Coming) – Refresh & Restore | A JustKeithHarris.com Podcast

Jesus Teaches on Prayer (11:1-13)^[1]

¹Now Jesus was praying in a certain place, and when he finished, one of his disciples said to him, “Lord, teach us to pray, as John taught his disciples.” ²And he said to them, “When you pray, say:

“Father, hallowed be your name.
Your kingdom come.
³Give us each day our daily bread,
⁴and forgive us our sins,
for we ourselves forgive everyone who is indebted to us.
And lead us not into temptation.”

⁵And he said to them, “Which of you who has a friend will go to him at midnight and say to him, ‘Friend, lend me three loaves, ⁶for a friend of mine has arrived on a journey, and I have nothing to set before him’; ⁷and he will answer from within, ‘Do not bother me; the door is now shut, and my children are with me in bed. I cannot get up and give you anything’? ⁸I tell you, though he will not get up and give him anything because he is his friend, yet because of his impudence he will rise and give him whatever he needs. ⁹And I tell you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. ¹⁰For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. ¹¹What father among you, if his son asks for a fish, will instead of a fish give him a serpent; ¹²or if he asks for an egg, will give him a scorpion? ¹³If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!”

Jesus and Beelzebul (11:14-26)^[2]

¹⁴Now he was casting out a demon that was mute. When the demon had gone out, the mute man spoke, and the people marveled. ¹⁵But some of them said, “He casts out demons by Beelzebul, the prince of demons,” ¹⁶while others, to test him, kept seeking from him a sign from heaven. ¹⁷But he, knowing their thoughts, said to them, “Every kingdom divided against itself is laid waste, and a divided household falls. ¹⁸And if Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul. ¹⁹And if I cast out demons by Beelzebul, by whom do your sons cast them out? Therefore they will be your judges. ²⁰But if it is by the finger of God that I cast out demons, then the kingdom of God has come upon you. ²¹When a strong man, fully armed, guards his own palace, his goods are safe; ²²but when one stronger than he attacks him and overcomes him, he takes away his armor in which he trusted and divides his spoil. ²³Whoever is not with me is against me, and whoever does not gather with me scatters.

²⁴“When the unclean spirit has gone out of a person, it passes through waterless places seeking rest, and finding none it says, ‘I will return to my house from which I came.’ ²⁵And when it comes, it finds the house swept and put in order. ²⁶Then it goes and brings seven other spirits more evil than itself, and they enter and dwell there. And the last state of that person is worse than the first.”

The Sign of Jonah and the Lamp of the Body (11:27-36)^[3]

²⁷As he said these things, a woman in the crowd raised her voice and said to him, “Blessed is the womb that bore you, and the breasts at which you nursed!” ²⁸But he said, “Blessed rather are those who hear the word of God and keep it!”

²⁹When the crowds were increasing, he began to say, “This generation is an evil generation. It seeks for a sign, but no sign will be given to it except the sign of Jonah. ³⁰For as Jonah became a sign to the people of Nineveh, so will the Son of Man be to this generation. ³¹The queen of the South will rise up at the judgment with the men of this generation and condemn them, for she came from the ends of the earth to hear the wisdom of Solomon, and behold, something greater than Solomon is here. ³²The men of Nineveh will rise up at the judgment with this generation and condemn it, for they repented at the preaching of Jonah, and behold, something greater than Jonah is here.

³³“No one after lighting a lamp puts it in a cellar or under a basket, but on a stand, so that those who enter may see the light. ³⁴Your eye is the lamp of your body. When your eye is healthy, your whole body is full of light, but when it is bad, your body is full of darkness. ³⁵Therefore be careful lest the light in you be darkness. ³⁶If then your whole body is full of light, having no part dark, it will be wholly bright, as when a lamp with its rays gives you light.”

Jesus Rebukes the Pharisees and Lawyers (11:37-54)^[4]

³⁷While Jesus was speaking, a Pharisee asked him to dine with him, so he went in and reclined at table. ³⁸The Pharisee was astonished to see that he did not first wash before dinner. ³⁹And the Lord said to him, “Now you Pharisees cleanse the outside of the cup and of the dish, but inside you are full of greed and wickedness. ⁴⁰You fools! Did not he who made the outside make the inside also? ⁴¹But give as alms those things that are within, and behold, everything is clean for you.

⁴²“But woe to you Pharisees! For you tithe mint and rue and every herb, and neglect justice and the love of God. These you ought to have done, without neglecting the others. ⁴³Woe to you Pharisees! For you love the best seat in the synagogues and greetings in the marketplaces. ⁴⁴Woe to you! For you are like unmarked graves, and people walk over them without knowing it.”

⁴⁵One of the lawyers answered him, “Teacher, in saying these things you insult us also.” ⁴⁶And he said, “Woe to you lawyers also! For you load people with burdens hard to bear, and you yourselves do not touch the burdens with one of your fingers. ⁴⁷Woe to you! For you build the tombs of the prophets whom your fathers killed. ⁴⁸So you are witnesses and you consent to the deeds of your fathers, for they killed them, and you build their tombs. ⁴⁹Therefore also the Wisdom of God said, ‘I will send them prophets and apostles, some of whom they will kill and persecute,’ ⁵⁰so that the blood of all the prophets, shed from the foundation of the world, may be charged against this generation, ⁵¹from the blood of Abel to the blood of Zechariah, who perished between the altar and the sanctuary. Yes, I tell you, it will be required of this generation. ⁵²Woe to you lawyers! For you have taken away the key of knowledge. You did not enter yourselves, and you hindered those who were entering.”

⁵³As he went away from there, the scribes and the Pharisees began to press him hard and to provoke him to speak about many things, ⁵⁴lying in wait for him, to catch him in something he might say.

[1] When asked by His disciples to teach them to pray, Jesus provides a model prayer emphasizing God’s holiness, His Kingdom, and reliance on Him for daily needs, forgiveness, and deliverance. Through the parable of a persistent neighbor, He teaches the importance of bold, expectant prayer, assuring that God, as a loving Father, gives good gifts, especially the Holy Spirit, to those who ask.

[2] When Jesus casts out a demon, some accuse Him of using the power of Beelzebul, the prince of demons. Jesus refutes this, explaining that a kingdom divided against itself cannot stand. He declares that His miracles are evidence that the Kingdom of God has come. He warns that neutrality is not an option—those not with Him are against Him. He also cautions against complacency after spiritual deliverance, as a cleansed but unfilled heart may become a greater target for evil.

[3] When a woman blesses His mother, Jesus emphasizes that true blessedness comes from hearing and obeying God’s Word. He points to the sign of Jonah, symbolizing His resurrection, as the ultimate sign for the generation seeking miracles. Using the analogy of the eye as a lamp, He explains that spiritual perception determines whether one is filled with light or darkness, urging self-examination and faith.

[4] At a Pharisee’s home, Jesus confronts their focus on external cleanliness while neglecting inner cleanliness. He denounces their hypocrisy and burdening of others with their legalism. When the lawyers take offense, He also condemns their role in hindering access to God’s truth and in leading people astray. These confrontations escalate hostility, as they begin to plot against Him.

Good News of Great Joy | December 10 — “The Mission of Disciples & the Call to Love”

Luke 10 reminds us of the priorities in following Jesus. The seventy’s mission shows the urgency of sharing the gospel and the joy of knowing our salvation is secure. The parable of the Good Samaritan challenges us to love selflessly and act mercifully, reflecting God’s grace to those in need. Mary’s example teaches us the value of sitting at Jesus’s feet and living in relationship with Him. During Advent, let us embrace the call to share Christ’s love, demonstrate His compassion, and focus on His presence as we prepare to celebrate His coming.

"Kept Through the Trial: Jesus's Letter to the Church at Philadelphia" (The KING is Coming) – Refresh & Restore | A JustKeithHarris.com Podcast

Jesus Sends Out the Seventy (10:1-24)^[1]

¹After this the Lord appointed seventy-two others and sent them on ahead of him, two by two, into every town and place where he himself was about to go. ²And he said to them, “The harvest is plentiful, but the laborers are few. Therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest. ³Go your way; behold, I am sending you out as lambs in the midst of wolves. ⁴Carry no moneybag, no knapsack, no sandals, and greet no one on the road. ⁵Whatever house you enter, first say, ‘Peace be to this house!’ ⁶And if a son of peace is there, your peace will rest upon him. But if not, it will return to you. ⁷And remain in the same house, eating and drinking what they provide, for the laborer deserves his wages. Do not go from house to house. ⁸Whenever you enter a town and they receive you, eat what is set before you. ⁹Heal the sick in it and say to them, ‘The kingdom of God has come near to you.’ ¹⁰But whenever you enter a town and they do not receive you, go into its streets and say, ¹¹‘Even the dust of your town that clings to our feet we wipe off against you. Nevertheless know this, that the kingdom of God has come near.’ ¹²I tell you, it will be more bearable on that day for Sodom than for that town.

¹³“Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works done in you had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. ¹⁴But it will be more bearable in the judgment for Tyre and Sidon than for you. ¹⁵And you, Capernaum, will you be exalted to heaven? You shall be brought down to Hades.

¹⁶“The one who hears you hears me, and the one who rejects you rejects me, and the one who rejects me rejects him who sent me.”

¹⁷The seventy-two returned with joy, saying, “Lord, even the demons are subject to us in your name!” ¹⁸And he said to them, “I saw Satan fall like lightning from heaven. ¹⁹Behold, I have given you authority to tread on serpents and scorpions, and over all the power of the enemy, and nothing shall hurt you. ²⁰Nevertheless, do not rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven.”

²¹In that same hour he rejoiced in the Holy Spirit and said, “I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; yes, Father, for such was your gracious will. ²²All things have been handed over to me by my Father, and no one knows who the Son is except the Father, or who the Father is except the Son and anyone to whom the Son chooses to reveal him.”

²³Then turning to the disciples he said privately, “Blessed are the eyes that see what you see! ²⁴For I tell you that many prophets and kings desired to see what you see, and did not see it, and to hear what you hear, and did not hear it.”

The Parable of the Good Samaritan (10:25-37)^[2]

²⁵And behold, a lawyer stood up to put him to the test, saying, “Teacher, what shall I do to inherit eternal life?” ²⁶He said to him, “What is written in the Law? How do you read it?” ²⁷And he answered, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself.” ²⁸And he said to him, “You have answered correctly; do this, and you will live.”

²⁹But he, desiring to justify himself, said to Jesus, “And who is my neighbor?” ³⁰Jesus replied, “A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him and departed, leaving him half dead. ³¹Now by chance a priest was going down that road, and when he saw him he passed by on the other side. ³²So likewise a Levite, when he came to the place and saw him, passed by on the other side. ³³But a Samaritan, as he journeyed, came to where he was, and when he saw him, he had compassion. ³⁴He went to him and bound up his wounds, pouring on oil and wine. Then he set him on his own animal and brought him to an inn and took care of him. ³⁵And the next day he took out two denarii and gave them to the innkeeper, saying, ‘Take care of him, and whatever more you spend, I will repay you when I come back.’ ³⁶Which of these three, do you think, proved to be a neighbor to the man who fell among the robbers?” ³⁷He said, “The one who showed him mercy.” And Jesus said to him, “You go, and do likewise.”

Jesus Visits Mary and Martha (10:38-42)^[3]

³⁸Now as they went on their way, Jesus entered a village. And a woman named Martha welcomed him into her house. ³⁹And she had a sister called Mary, who sat at the Lord’s feet and listened to his teaching. ⁴⁰But Martha was distracted with much serving. And she went up to him and said, “Lord, do you not care that my sister has left me to serve alone? Tell her then to help me.” ⁴¹But the Lord answered her, “Martha, Martha, you are anxious and troubled about many things, ⁴²but one thing is necessary. Mary has chosen the good portion, which will not be taken away from her.”

[1] Jesus appoints seventy disciples to go ahead of Him to every town and place He plans to visit, sending them in pairs to preach the Kingdom of God. He instructs them to depend on God’s provision, carry no extra supplies, and proclaim peace to receptive households. The disciples return rejoicing over their power to cast out demons, but Jesus reminds them to rejoice more that their names are written in heaven. Jesus praises the Father for revealing truths to the humble and declares the blessedness of those who see and hear the gospel. This mission emphasizes urgency, dependence on God, and the privilege of salvation.

[2] A lawyer, seeking to test Jesus, asks what he must do to inherit eternal life. Jesus directs him to the law, which commands love for God and neighbor. The lawyer, seeking to justify himself, asks, “Who is my neighbor” (v. 29)? Jesus responds with the parable of the Good Samaritan, where a Samaritan shows compassion to a wounded man, unlike a priest and Levite who pass by. Jesus teaches that true neighborly love is not limited by race or status but is shown through merciful action, challenging societal prejudices and calling for selfless compassion.

[3] Jesus visits the home of Mary and Martha in Bethany. While Martha busily prepares the meal, Mary sits at Jesus’s feet, listening to His teaching. Martha, frustrated, asks Jesus to tell Mary to help her. Jesus gently rebukes Martha, affirming that Mary has chosen the better portion by prioritizing time with Him. This interaction highlights the importance of prioritizing worship and spiritual growth over busyness and service.

Good News of Great Joy | December 9 — “The Cost of Discipleship”

Luke 9 challenges us to examine the cost of following Jesus. Discipleship requires humility, dependence on God, and a willingness to sacrifice. The Transfiguration reminds us that Jesus is God, while the feeding of the five thousand shows His power to provide for every need. As we prepare our hearts during Advent, may we reflect on what it means to take up our cross daily and follow the One who is both Savior and King. Let us trust in His sufficiency and walk in faith and obedience.

Luke 9:51 is an important verse in Luke’s narrative because it shows that Jesus never wavered in His purpose for being on earth. While it seems like Jerusalem and His crucifixion are a long way off at this point in Luke, we see here that Jesus “set His face” to go there. From this point to Luke 19, the cross was set in Jesus’s gaze and was not only where He was headed but where He purposefully headed toward. As we journey there with Him over these next weeks, let us set our face toward Him.

"Kept Through the Trial: Jesus's Letter to the Church at Philadelphia" (The KING is Coming) – Refresh & Restore | A JustKeithHarris.com Podcast

The Sending of the Twelve (9:1-9)^[1]

¹And he called the twelve together and gave them power and authority over all demons and to cure diseases, ²and he sent them out to proclaim the kingdom of God and to heal. ³And he said to them, “Take nothing for your journey, no staff, nor bag, nor bread, nor money; and do not have two tunics. ⁴And whatever house you enter, stay there, and from there depart. ⁵And wherever they do not receive you, when you leave that town shake off the dust from your feet as a testimony against them.” ⁶And they departed and went through the villages, preaching the gospel and healing everywhere.

⁷Now Herod the tetrarch heard about all that was happening, and he was perplexed, because it was said by some that John had been raised from the dead, ⁸by some that Elijah had appeared, and by others that one of the prophets of old had risen. ⁹Herod said, “John I beheaded, but who is this about whom I hear such things?” And he sought to see him.

The Feeding of the Five Thousand (9:10-17)^[2]

¹⁰On their return the apostles told him all that they had done. And he took them and withdrew apart to a town called Bethsaida. ¹¹When the crowds learned it, they followed him, and he welcomed them and spoke to them of the kingdom of God and cured those who had need of healing. ¹²Now the day began to wear away, and the twelve came and said to him, “Send the crowd away to go into the surrounding villages and countryside to find lodging and get provisions, for we are here in a desolate place.” ¹³But he said to them, “You give them something to eat.” They said, “We have no more than five loaves and two fish—unless we are to go and buy food for all these people.” ¹⁴For there were about five thousand men. And he said to his disciples, “Have them sit down in groups of about fifty each.” ¹⁵And they did so, and had them all sit down. ¹⁶And taking the five loaves and the two fish, he looked up to heaven and said a blessing over them. Then he broke the loaves and gave them to the disciples to set before the crowd. ¹⁷And they all ate and were satisfied. And what was left over was picked up, twelve baskets of broken pieces.

Peter’s Confession and Jesus’s Transfiguration (9:18-36)^[3]

¹⁸Now it happened that as he was praying alone, the disciples were with him. And he asked them, “Who do the crowds say that I am?” ¹⁹And they answered, “John the Baptist. But others say, Elijah, and others, that one of the prophets of old has risen.” ²⁰Then he said to them, “But who do you say that I am?” And Peter answered, “The Christ of God.”

²¹And he strictly charged and commanded them to tell this to no one, ²²saying, “The Son of Man must suffer many things and be rejected by the elders and chief priests and scribes, and be killed, and on the third day be raised.”

²³And he said to all, “If anyone would come after me, let him deny himself and take up his cross daily and follow me. ²⁴For whoever would save his life will lose it, but whoever loses his life for my sake will save it. ²⁵For what does it profit a man if he gains the whole world and loses or forfeits himself? ²⁶For whoever is ashamed of me and of my words, of him will the Son of Man be ashamed when he comes in his glory and the glory of the Father and of the holy angels. ²⁷But I tell you truly, there are some standing here who will not taste death until they see the kingdom of God.”

²⁸Now about eight days after these sayings he took with him Peter and John and James and went up on the mountain to pray. ²⁹And as he was praying, the appearance of his face was altered, and his clothing became dazzling white. ³⁰And behold, two men were talking with him, Moses and Elijah, ³¹who appeared in glory and spoke of his departure, which he was about to accomplish at Jerusalem. ³²Now Peter and those who were with him were heavy with sleep, but when they became fully awake they saw his glory and the two men who stood with him. ³³And as the men were parting from him, Peter said to Jesus, “Master, it is good that we are here. Let us make three tents, one for you and one for Moses and one for Elijah”—not knowing what he said. ³⁴As he was saying these things, a cloud came and overshadowed them, and they were afraid as they entered the cloud. ³⁵And a voice came out of the cloud, saying, “This is my Son, my Chosen One; listen to him!” ³⁶And when the voice had spoken, Jesus was found alone. And they kept silent and told no one in those days anything of what they had seen.

Healing the Boy with an Unclean Spirit (9:37-45)^[4]

³⁷On the next day, when they had come down from the mountain, a great crowd met him. ³⁸And behold, a man from the crowd cried out, “Teacher, I beg you to look at my son, for he is my only child. ³⁹And behold, a spirit seizes him, and he suddenly cries out. It convulses him so that he foams at the mouth, and shatters him, and will hardly leave him. ⁴⁰And I begged your disciples to cast it out, but they could not.” ⁴¹Jesus answered, “O faithless and twisted generation, how long am I to be with you and bear with you? Bring your son here.” ⁴²While he was coming, the demon threw him to the ground and convulsed him. But Jesus rebuked the unclean spirit and healed the boy, and gave him back to his father. ⁴³And all were astonished at the majesty of God.

But while they were all marveling at everything he was doing, Jesus said to his disciples, ⁴⁴“Let these words sink into your ears: The Son of Man is about to be delivered into the hands of men.” ⁴⁵But they did not understand this saying, and it was concealed from them, so that they might not perceive it. And they were afraid to ask him about this saying.

Lessons on Discipleship (9:46-62)^[5]

⁴⁶An argument arose among them as to which of them was the greatest. ⁴⁷But Jesus, knowing the reasoning of their hearts, took a child and put him by his side ⁴⁸and said to them, “Whoever receives this child in my name receives me, and whoever receives me receives him who sent me. For he who is least among you all is the one who is great.”

⁴⁹John answered, “Master, we saw someone casting out demons in your name, and we tried to stop him, because he does not follow with us.” ⁵⁰But Jesus said to him, “Do not stop him, for the one who is not against you is for you.”

⁵¹When the days drew near for him to be taken up, he set his face to go to Jerusalem. ⁵²And he sent messengers ahead of him, who went and entered a village of the Samaritans, to make preparations for him. ⁵³But the people did not receive him, because his face was set toward Jerusalem. ⁵⁴And when his disciples James and John saw it, they said, “Lord, do you want us to tell fire to come down from heaven and consume them?” ⁵⁵But he turned and rebuked them. ⁵⁶And they went on to another village. ⁵⁷As they were going along the road, someone said to him, “I will follow you wherever you go.” ⁵⁸And Jesus said to him, “Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay his head.” ⁵⁹To another he said, “Follow me.” But he said, “Lord, let me first go and bury my father.” ⁶⁰And Jesus said to him, “Leave the dead to bury their own dead. But as for you, go and proclaim the kingdom of God.” ⁶¹Yet another said, “I will follow you, Lord, but let me first say farewell to those at my home.” ⁶²Jesus said to him, “No one who puts his hand to the plow and looks back is fit for the kingdom of God.”

[1] Jesus sends His twelve disciples to preach the gospel of the Kingdom of God and heal the sick. He gives them power and authority over demons and diseases and instructs them to travel lightly, relying on God’s provision. They obey His commands and go from village to village, proclaiming the good news and performing miracles, demonstrating that the power comes from Jesus alone.

[2] When the apostles return, Jesus takes them to a quiet place, but a crowd follows. Moved with compassion, Jesus teaches them and heals their sick. The disciples urge Jesus to send the crowd away for food, but He tells them, “You give them something to eat” (v. 13). With five loaves and two fish from a boy’s sack lunch, Jesus miraculously feeds the crowd of about five thousand men, producing twelve baskets of leftovers. This miracle highlights Jesus’ sufficiency and His ability to meet every need.

[3] Jesus asks His disciples who people say He is, and Peter declares, “The Christ of God” (v. 20). Jesus then predicts His suffering, death, and resurrection, emphasizing the cost of following Him: taking up one’s cross daily. Shortly after, Jesus takes Peter, James, and John up a mountain, where He is transfigured. His face and clothes shine with glory as Moses and Elijah appear, discussing His upcoming departure. God’s voice affirms Jesus, saying, “This is my Son, my Chosen One; listen to him!” (v. 35). This moment strengthens the disciples’ understanding of Jesus’ divine identity and mission.

[4] Upon returning from the mountain, Jesus encounters a father pleading for help for his demon-possessed son. The disciples are unable to cast out the demon, but Jesus rebukes it and the boy is healed instantly. This event reveals the disciples’ lack of faith and their need to depend on Jesus fully. Jesus again foretells His death, but the disciples fail to grasp its significance.

[5] The disciples argue about who is the greatest, but Jesus teaches that true greatness comes through humility and service. He rebukes their need and desire to be the greatest. When a Samaritan village rejects Jesus, He discourages retaliation, calling His followers to mercy. Finally, Jesus challenges those who want to follow Him to prioritize the Kingdom of God above all else, demonstrating the sacrificial nature of discipleship.

Good News of Great Joy | December 8 — “Faith Comes by Hearing”

Luke 8 highlights the transformative power of God’s Word and the necessity of faith. Jesus shows His authority over nature, demons, sickness, and death, calling us to trust Him in all circumstances. As Advent draws near, let us cultivate hearts like good soil—ready to receive God’s Word, bear fruit, and live by faith. May this season remind us that Jesus brings hope, healing, and new life to all who believe.

"Kept Through the Trial: Jesus's Letter to the Church at Philadelphia" (The KING is Coming) – Refresh & Restore | A JustKeithHarris.com Podcast

The Parable of the Sower and the Lamp (8:1-21)^[1]

¹Soon afterward he went on through cities and villages, proclaiming and bringing the good news of the kingdom of God. And the twelve were with him, ²and also some women who had been healed of evil spirits and infirmities: Mary, called Magdalene, from whom seven demons had gone out, ³and Joanna, the wife of Chuza, Herod’s household manager, and Susanna, and many others, who provided for them out of their means.

⁴And when a great crowd was gathering and people from town after town came to him, he said in a parable, ⁵“A sower went out to sow his seed. And as he sowed, some fell along the path and was trampled underfoot, and the birds of the air devoured it. ⁶And some fell on the rock, and as it grew up, it withered away, because it had no moisture. ⁷And some fell among thorns, and the thorns grew up with it and choked it. ⁸And some fell into good soil and grew and yielded a hundredfold.” As he said these things, he called out, “He who has ears to hear, let him hear.”

⁹And when his disciples asked him what this parable meant, ¹⁰he said, “To you it has been given to know the secrets of the kingdom of God, but for others they are in parables, so that ‘seeing they may not see, and hearing they may not understand.’ ¹¹Now the parable is this: The seed is the word of God. ¹²The ones along the path are those who have heard; then the devil comes and takes away the word from their hearts, so that they may not believe and be saved. ¹³And the ones on the rock are those who, when they hear the word, receive it with joy. But these have no root; they believe for a while, and in time of testing fall away. ¹⁴And as for what fell among the thorns, they are those who hear, but as they go on their way they are choked by the cares and riches and pleasures of life, and their fruit does not mature. ¹⁵As for that in the good soil, they are those who, hearing the word, hold it fast in an honest and good heart, and bear fruit with patience.

¹⁶“No one after lighting a lamp covers it with a jar or puts it under a bed, but puts it on a stand, so that those who enter may see the light. ¹⁷For nothing is hidden that will not be made manifest, nor is anything secret that will not be known and come to light. ¹⁸Take care then how you hear, for to the one who has, more will be given, and from the one who has not, even what he thinks that he has will be taken away.”

¹⁹Then his mother and his brothers came to him, but they could not reach him because of the crowd. ²⁰And he was told, “Your mother and your brothers are standing outside, desiring to see you.” ²¹But he answered them, “My mother and my brothers are those who hear the word of God and do it.”

Jesus Calms the Storm (8:22-25)^[2]

²²One day he got into a boat with his disciples, and he said to them, “Let us go across to the other side of the lake.” So they set out, ²³and as they sailed he fell asleep. And a windstorm came down on the lake, and they were filling with water and were in danger. ²⁴And they went and woke him, saying, “Master, Master, we are perishing!” And he awoke and rebuked the wind and the raging waves, and they ceased, and there was a calm. ²⁵He said to them, “Where is your faith?” And they were afraid, and they marveled, saying to one another, “Who then is this, that he commands even winds and water, and they obey him?”

The Healing of the Demoniac (8:26-39)^[3]

²⁶Then they sailed to the country of the Gerasenes, which is opposite Galilee. ²⁷When Jesus had stepped out on land, there met him a man from the city who had demons. For a long time he had worn no clothes, and he had not lived in a house but among the tombs. ²⁸When he saw Jesus, he cried out and fell down before him and said with a loud voice, “What have you to do with me, Jesus, Son of the Most High God? I beg you, do not torment me.” ²⁹For he had commanded the unclean spirit to come out of the man. (For many a time it had seized him. He was kept under guard and bound with chains and shackles, but he would break the bonds and be driven by the demon into the desert.) ³⁰Jesus then asked him, “What is your name?” And he said, “Legion,” for many demons had entered him. ³¹And they begged him not to command them to depart into the abyss. ³²Now a large herd of pigs was feeding there on the hillside, and they begged him to let them enter these. So he gave them permission. ³³Then the demons came out of the man and entered the pigs, and the herd rushed down the steep bank into the lake and drowned.

³⁴When the herdsmen saw what had happened, they fled and told it in the city and in the country. ³⁵Then people went out to see what had happened, and they came to Jesus and found the man from whom the demons had gone, sitting at the feet of Jesus, clothed and in his right mind, and they were afraid. ³⁶And those who had seen it told them how the demon-possessed man had been healed. ³⁷Then all the people of the surrounding country of the Gerasenes asked him to depart from them, for they were seized with great fear. So he got into the boat and returned. ³⁸The man from whom the demons had gone begged that he might be with him, but Jesus sent him away, saying, ³⁹“Return to your home, and declare how much God has done for you.” And he went away, proclaiming throughout the whole city how much Jesus had done for him.

The Healing of the Woman and Raising of Jairus’s Daughter (8:40-56)^[4]

⁴⁰Now when Jesus returned, the crowd welcomed him, for they were all waiting for him. ⁴¹And there came a man named Jairus, who was a ruler of the synagogue. And falling at Jesus’ feet, he implored him to come to his house, ⁴²for he had an only daughter, about twelve years of age, and she was dying.

As Jesus went, the people pressed around him. ⁴³And there was a woman who had had a discharge of blood for twelve years, and though she had spent all her living on physicians, she could not be healed by anyone. ⁴⁴She came up behind him and touched the fringe of his garment, and immediately her discharge of blood ceased. ⁴⁵And Jesus said, “Who was it that touched me?” When all denied it, Peter said, “Master, the crowds surround you and are pressing in on you!” ⁴⁶But Jesus said, “Someone touched me, for I perceive that power has gone out from me.” ⁴⁷And when the woman saw that she was not hidden, she came trembling, and falling down before him declared in the presence of all the people why she had touched him, and how she had been immediately healed. ⁴⁸And he said to her, “Daughter, your faith has made you well; go in peace.”

⁴⁹While he was still speaking, someone from the ruler’s house came and said, “Your daughter is dead; do not trouble the Teacher any more.” ⁵⁰But Jesus on hearing this answered him, “Do not fear; only believe, and she will be well.” ⁵¹And when he came to the house, he allowed no one to enter with him, except Peter and John and James, and the father and mother of the child. ⁵²And all were weeping and mourning for her, but he said, “Do not weep, for she is not dead but sleeping.” ⁵³And they laughed at him, knowing that she was dead. ⁵⁴But taking her by the hand he called, saying, “Child, arise.” ⁵⁵And her spirit returned, and she got up at once. And he directed that something should be given her to eat. ⁵⁶And her parents were amazed, but he charged them to tell no one what had happened.

[1] Jesus teaches about the varied responses to God’s Word through the parable of the sower. The seed symbolizes God’s Word, and the soils represent different hearts: some reject it, others fall away under trials, and some are distracted by life’s worries. Only good soil—those who hear, retain, and obey the Word—bears fruit (v. 15). Jesus also compares His Word to a lamp, meant to shine and transform lives. He concludes that His true family are those who hear and obey the Word.

[2] While crossing the Sea of Galilee with His disciples, Jesus calms a fierce storm with a simple command, revealing His authority over nature. The disciples, amazed and fearful, ask, “Who then is this, that he commands even winds and water, and they obey him?” (v. 25). This miracle shows Jesus as God, the Lord of Creation, as even the weather obeys Him.

[3] Jesus heals a man possessed by a legion of demons in the region of the Gerasenes (or Gadarenes). The demons recognize Jesus as “Son of the Most High God” (v. 28) and beg not to be sent into the abyss and instead enter a herd of pigs, which rush into the sea and drown. The man, now healed and in his right mind, becomes a witness to Jesus’ power and grace. Despite this miracle, the townspeople, frightened by what has happened, ask Jesus to leave their region.

[4] A desperate father, Jairus, pleads with Jesus to heal his dying daughter. On the way, a woman suffering from a long-term illness touches the fringe of Jesus’ garment and is healed instantly. Jesus tells her, “Daughter, your faith has made you well; go in peace” (v. 48). Shortly after, Jairus’s daughter dies, but Jesus tells him, “Do not fear; only believe” (v. 50). His healing of the woman and raising of Jairus’s daughter demonstrates His power over both disease and death.

Good News of Great Joy | December 7 — “The Power and Compassion of Jesus”

In Luke 7, Jesus reveals His compassion, power, and authority. He heals, raises the dead, and forgives sins, affirming His identity as the Messiah. His reassurance to John the Baptist reminds us to trust God’s plan even in uncertain times. The sinful woman’s story shows that faith in Jesus transforms hearts and leads to love and worship. This Advent, may we open our hearts to His grace, trusting Him as our Savior and Redeemer.

"Kept Through the Trial: Jesus's Letter to the Church at Philadelphia" (The KING is Coming) – Refresh & Restore | A JustKeithHarris.com Podcast

Healing the Centurion’s Servant (7:1-10)^[1]

¹After he had finished all his sayings in the hearing of the people, he entered Capernaum. ²Now a centurion had a servant who was sick and at the point of death, who was highly valued by him. ³When the centurion heard about Jesus, he sent to him elders of the Jews, asking him to come and heal his servant. ⁴And when they came to Jesus, they pleaded with him earnestly, saying, “He is worthy to have you do this for him, ⁵for he loves our nation, and he is the one who built us our synagogue.” ⁶And Jesus went with them. When he was not far from the house, the centurion sent friends, saying to him, “Lord, do not trouble yourself, for I am not worthy to have you come under my roof. ⁷Therefore I did not presume to come to you. But say the word, and let my servant be healed. ⁸For I too am a man set under authority, with soldiers under me: and I say to one, ‘Go,’ and he goes; and to another, ‘Come,’ and he comes; and to my servant, ‘Do this,’ and he does it.” ⁹When Jesus heard these things, he marveled at him, and turning to the crowd that followed him, said, “I tell you, not even in Israel have I found such faith.” ¹⁰And when those who had been sent returned to the house, they found the servant well.

Raising the Widow’s Son (7:11-17)^[2]

¹¹Soon afterward he went to a town called Nain, and his disciples and a great crowd went with him. ¹²As he drew near to the gate of the town, behold, a man who had died was being carried out, the only son of his mother, and she was a widow, and a considerable crowd from the town was with her. ¹³And when the Lord saw her, he had compassion on her and said to her, “Do not weep.” ¹⁴Then he came up and touched the bier, and the bearers stood still. And he said, “Young man, I say to you, arise.” ¹⁵And the dead man sat up and began to speak, and Jesus gave him to his mother. ¹⁶Fear seized them all, and they glorified God, saying, “A great prophet has arisen among us!” and “God has visited his people!” ¹⁷And this report about him spread through the whole of Judea and all the surrounding country.

The Question of John the Baptist (7:18-35)^[3]

¹⁸^tThe disciples of John reported all these things to him. And John, ¹⁹calling two of his disciples to him, sent them to the Lord, saying, “Are you the one who is to come, or shall we look for another?” ²⁰And when the men had come to him, they said, “John the Baptist has sent us to you, saying, ‘Are you the one who is to come, or shall we look for another?’ ” ²¹In that hour he healed many people of diseases and plagues and evil spirits, and on many who were blind he bestowed sight. ²²And he answered them, “Go and tell John what you have seen and heard: the blind receive their sight, the lame walk, lepers are cleansed, and the deaf hear, the dead are raised up, the poor have good news preached to them. ²³And blessed is the one who is not offended by me.”

²⁴When John’s messengers had gone, Jesus began to speak to the crowds concerning John: “What did you go out into the wilderness to see? A reed shaken by the wind? ²⁵What then did you go out to see? A man dressed in soft clothing? Behold, those who are dressed in splendid clothing and live in luxury are in kings’ courts. ²⁶What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet. ²⁷This is he of whom it is written,

“ ‘Behold, I send my messenger before your face, who will prepare your way before you.’

²⁸I tell you, among those born of women none is greater than John. Yet the one who is least in the kingdom of God is greater than he.” ²⁹(When all the people heard this, and the tax collectors too, they declared God just, having been baptized with the baptism of John, ³⁰but the Pharisees and the lawyers rejected the purpose of God for themselves, not having been baptized by him.)

³¹“To what then shall I compare the people of this generation, and what are they like? ³²They are like children sitting in the marketplace and calling to one another, “ ‘We played the flute for you, and you did not dance; we sang a dirge, and you did not weep.’

³³For John the Baptist has come eating no bread and drinking no wine, and you say, ‘He has a demon.’ ³⁴The Son of Man has come eating and drinking, and you say, ‘Look at him! A glutton and a drunkard, a friend of tax collectors and sinners!’ ³⁵Yet wisdom is justified by all her children.”

The Sinful Woman Anoints Jesus (7:36-50)^[4]

³⁶One of the Pharisees asked him to eat with him, and he went into the Pharisee’s house and reclined at table. ³⁷And behold, a woman of the city, who was a sinner, when she learned that he was reclining at table in the Pharisee’s house, brought an alabaster flask of ointment, ³⁸and standing behind him at his feet, weeping, she began to wet his feet with her tears and wiped them with the hair of her head and kissed his feet and anointed them with the ointment. ³⁹Now when the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would have known who and what sort of woman this is who is touching him, for she is a sinner.” ⁴⁰And Jesus answering said to him, “Simon, I have something to say to you.” And he answered, “Say it, Teacher.” ⁴¹“A certain moneylender had two debtors. One owed five hundred denarii, and the other fifty. ⁴²When they could not pay, he cancelled the debt of both. Now which of them will love him more?” ⁴³Simon answered, “The one, I suppose, for whom he cancelled the larger debt.” And he said to him, “You have judged rightly.” ⁴⁴Then turning toward the woman he said to Simon, “Do you see this woman? I entered your house; you gave me no water for my feet, but she has wet my feet with her tears and wiped them with her hair. ⁴⁵You gave me no kiss, but from the time I came in she has not ceased to kiss my feet. ⁴⁶You did not anoint my head with oil, but she has anointed my feet with ointment. ⁴⁷Therefore I tell you, her sins, which are many, are forgiven—for she loved much. But he who is forgiven little, loves little.” ⁴⁸And he said to her, “Your sins are forgiven.” ⁴⁹Then those who were at table with him began to say among themselves, “Who is this, who even forgives sins?” ⁵⁰And he said to the woman, “Your faith has saved you; go in peace.”

[1] A Roman centurion sends Jewish elders to Jesus, asking for the healing of his servant. His faith is remarkable because he believes that Jesus can heal with just a word, showing a deep understanding of authority. Jesus praises his faith, saying, “Not even in Israel have I found such faith” (v. 9). The servant is healed at that moment, illustrating Jesus’ power to heal beyond physical proximity.

[2] As Jesus approaches the town of Nain, He encounters a funeral procession for a widow’s only son. Moved by compassion, Jesus touches the pall and commands the young man to rise, and he does! This miracle, which demonstrates Jesus’ authority over death, causes the people to glorify God, saying, “A great prophet has arisen among us!” (v. 16).

[3] John the Baptist, in prison for confronting King Herod’s sin, sends his disciples to ask Jesus if He is the promised Messiah. Jesus responds by pointing to His miracles—healing the sick and raising the dead—as evidence of His messianic role (Isaiah 35:5-6; 61:1). Jesus also critiques the religious leaders, comparing them to children who are never satisfied, whether they are called to joy or repentance. Despite their rejection, Jesus praises the faith of those who accept His message.

[4] A Pharisee named Simon invites Jesus to dinner, where a woman known for her sinful life comes to anoint Jesus’ feet with perfume and tears. Simon criticizes Jesus for allowing such a woman to touch Him, but Jesus uses the moment to teach about forgiveness. He tells a parable about two people forgiven of debts, one larger than the other, and emphasizes that the one forgiven more will love more. Jesus forgives the woman’s sins, showing that faith in Him leads to salvation.

Good News of Great Joy | December 6 — “Jesus Teaches About True Discipleship”

As we meditate on Luke 6 during Advent, we see Jesus calling us to a discipleship marked by love, humility, and obedience to God’s will. He challenges us to embrace the values of God’s Kingdom rather than the world’s. The Pharisees’ legalism contrasts sharply with Jesus’ message of grace and compassion. This Advent season, may we embrace the call to follow Jesus, not as a moral teacher, but as the Lord who fulfills the law with love.

"Kept Through the Trial: Jesus's Letter to the Church at Philadelphia" (The KING is Coming) – Refresh & Restore | A JustKeithHarris.com Podcast

Jesus is Lord of the Sabbath (vv. 1-5)^[1]

¹On a Sabbath, while he was going through the grainfields, his disciples plucked and ate some heads of grain, rubbing them in their hands. ²But some of the Pharisees said, “Why are you doing what is not lawful to do on the Sabbath?” ³And Jesus answered them, “Have you not read what David did when he was hungry, he and those who were with him: ⁴how he entered the house of God and took and ate the bread of the Presence, which is not lawful for any but the priests to eat, and also gave it to those with him?” ⁵And he said to them, “The Son of Man is lord of the Sabbath.”

Healing on the Sabbath (vv. 6-11)^[2]

⁶On another Sabbath, he entered the synagogue and was teaching, and a man was there whose right hand was withered. ⁷And the scribes and the Pharisees watched him, to see whether he would heal on the Sabbath, so that they might find a reason to accuse him. ⁸But he knew their thoughts, and he said to the man with the withered hand, “Come and stand here.” And he rose and stood there. ⁹And Jesus said to them, “I ask you, is it lawful on the Sabbath to do good or to do harm, to save life or to destroy it?” ¹⁰And after looking around at them all he said to him, “Stretch out your hand.” And he did so, and his hand was restored. ¹¹But they were filled with fury and discussed with one another what they might do to Jesus.

Jesus Chooses the Twelve Apostles (vv. 12-16)^[3]

¹²In these days he went out to the mountain to pray, and all night he continued in prayer to God. ¹³And when day came, he called his disciples and chose from them twelve, whom he named apostles: ¹⁴Simon, whom he named Peter, and Andrew his brother, and James and John, and Philip, and Bartholomew, ¹⁵and Matthew, and Thomas, and James the son of Alphaeus, and Simon who was called the Zealot, ¹⁶and Judas the son of James, and Judas Iscariot, who became a traitor.

The Sermon on the Plain (vv. 17-49)^[4]

¹⁷And he came down with them and stood on a level place, with a great crowd of his disciples and a great multitude of people from all Judea and Jerusalem and the seacoast of Tyre and Sidon, ¹⁸who came to hear him and to be healed of their diseases. And those who were troubled with unclean spirits were cured. ¹⁹And all the crowd sought to touch him, for power came out from him and healed them all.

²⁰And he lifted up his eyes on his disciples, and said:

“Blessed are you who are poor, for yours is the kingdom of God.

²¹“Blessed are you who are hungry now, for you shall be satisfied.

“Blessed are you who weep now, for you shall laugh.

²²“Blessed are you when people hate you and when they exclude you and revile you and spurn your name as evil, on account of the Son of Man! ²³Rejoice in that day, and leap for joy, for behold, your reward is great in heaven; for so their fathers did to the prophets.

²⁴“But woe to you who are rich, for you have received your consolation.

²⁵“Woe to you who are full now, for you shall be hungry.

“Woe to you who laugh now, for you shall mourn and weep.

²⁶“Woe to you, when all people speak well of you, for so their fathers did to the false prophets.

²⁷“But I say to you who hear, Love your enemies, do good to those who hate you, ²⁸bless those who curse you, pray for those who abuse you. ²⁹To one who strikes you on the cheek, offer the other also, and from one who takes away your cloak do not withhold your tunic either. ³⁰Give to everyone who begs from you, and from one who takes away your goods do not demand them back. ³¹And as you wish that others would do to you, do so to them.

³²“If you love those who love you, what benefit is that to you? For even sinners love those who love them. ³³And if you do good to those who do good to you, what benefit is that to you? For even sinners do the same. ³⁴And if you lend to those from whom you expect to receive, what credit is that to you? Even sinners lend to sinners, to get back the same amount. ³⁵But love your enemies, and do good, and lend, expecting nothing in return, and your reward will be great, and you will be sons of the Most High, for he is kind to the ungrateful and the evil. ³⁶Be merciful, even as your Father is merciful.

³⁷^j“Judge not, and you will not be judged; condemn not, and you will not be condemned; forgive, and you will be forgiven; ³⁸give, and it will be given to you. Good measure, pressed down, shaken together, running over, will be put into your lap. For with the measure you use it will be measured back to you.”

³⁹He also told them a parable: “Can a blind man lead a blind man? Will they not both fall into a pit? ⁴⁰A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher. ⁴¹Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye? ⁴²How can you say to your brother, ‘Brother, let me take out the speck that is in your eye,’ when you yourself do not see the log that is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take out the speck that is in your brother’s eye.

⁴³“For no good tree bears bad fruit, nor again does a bad tree bear good fruit, ⁴⁴for each tree is known by its own fruit. For figs are not gathered from thornbushes, nor are grapes picked from a bramble bush. ⁴⁵The good person out of the good treasure of his heart produces good, and the evil person out of his evil treasure produces evil, for out of the abundance of the heart his mouth speaks.

⁴⁶“Why do you call me ‘Lord, Lord,’ and not do what I tell you? ⁴⁷Everyone who comes to me and hears my words and does them, I will show you what he is like: ⁴⁸he is like a man building a house, who dug deep and laid the foundation on the rock. And when a flood arose, the stream broke against that house and could not shake it, because it had been well built. ⁴⁹But the one who hears and does not do them is like a man who built a house on the ground without a foundation. When the stream broke against it, immediately it fell, and the ruin of that house was great.”

[1] When the Pharisees accuse Jesus’ disciples of breaking the Sabbath by picking grain, Jesus reminds them of David eating consecrated bread and declares, “The Son of Man is lord of the Sabbath” (v. 5). Jesus makes it clear that the Sabbath was made for human benefit, not as a burdensome law to follow rigidly. The question is not, “Is it lawful?” but “Is it loving?” (1 Samuel 21:1-6; Micah 6:8). Jesus’s authority over the Sabbath reveals His intent in the Sabbath as well as His authority as the One who gave and fulfills the Law.

[2] In another confrontation, Jesus heals a man with a withered hand on the Sabbath, exposing the Pharisees’ hypocrisy. Jesus restores the man openly demonstrating that honoring God involves compassion, even on the Sabbath. The Pharisees respond with anger, rejecting His authority.

[3] Before making an important decision, Jesus spends the night in prayer. The next day, He selects twelve disciples from a larger group, designating them as His apostles. This moment marks the beginning of a special commission for the twelve, who will carry forward His mission.

[4] Jesus delivers a teaching that contrasts the values of the Kingdom of God with the ways of the world. He pronounces blessings on the poor, hungry, and persecuted, and woes on the rich, satisfied, and popular (vv. 20-26). These blessings and woes reflect Jesus’s concern for spiritual poverty and a call to discipleship. He calls for love of enemies, forgiveness, and humility, challenging His followers to live out their faith. He concludes with the parable of the wise and foolish builders, urging obedience to His words as the foundation for a faithful life.

Good News of Great Joy | December 5 — “Jesus’s Authority & the Call of His Disciples”

In Luke 5, we see Jesus demonstrating His divine authority through miraculous acts, healing the sick, and calling sinners to repentance. As we prepare for Advent, we are reminded that Jesus came not only to heal our bodies but to forgive our sins and transform our lives. His call to follow Him invites us to leave behind our old ways – our old selves, just as the disciples and Levi did, and embrace the new life He offers. Let us prepare our hearts to receive the Savior who brings healing, forgiveness, and a new way of life.

"Kept Through the Trial: Jesus's Letter to the Church at Philadelphia" (The KING is Coming) – Refresh & Restore | A JustKeithHarris.com Podcast

The Calling of the First Disciples^[1]

¹On one occasion, while the crowd was pressing in on him to hear the word of God, he was standing by the lake of Gennesaret, ²and he saw two boats by the lake, but the fishermen had gone out of them and were washing their nets. ³Getting into one of the boats, which was Simon’s, he asked him to put out a little from the land. And he sat down and taught the people from the boat. ⁴And when he had finished speaking, he said to Simon, “Put out into the deep and let down your nets for a catch.” ⁵And Simon answered, “Master, we toiled all night and took nothing! But at your word I will let down the nets.” ⁶And when they had done this, they enclosed a large number of fish, and their nets were breaking. ⁷They signaled to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink. ⁸But when Simon Peter saw it, he fell down at Jesus’ knees, saying, “Depart from me, for I am a sinful man, O Lord.” ⁹For he and all who were with him were astonished at the catch of fish that they had taken, ¹⁰and so also were James and John, sons of Zebedee, who were partners with Simon. And Jesus said to Simon, “Do not be afraid; from now on you will be catching men.” ¹¹And when they had brought their boats to land, they left everything and followed him.

Jesus Heals a Leper^[2]

¹²While he was in one of the cities, there came a man full of leprosy. And when he saw Jesus, he fell on his face and begged him, “Lord, if you will, you can make me clean.” ¹³And Jesus stretched out his hand and touched him, saying, “I will; be clean.” And immediately the leprosy left him. ¹⁴And he charged him to tell no one, but “go and show yourself to the priest, and make an offering for your cleansing, as Moses commanded, for a proof to them.” ¹⁵But now even more the report about him went abroad, and great crowds gathered to hear him and to be healed of their infirmities. ¹⁶But he would withdraw to desolate places and pray.

Jesus Heals a Paralytic^[3]

¹⁷On one of those days, as he was teaching, Pharisees and teachers of the law were sitting there, who had come from every village of Galilee and Judea and from Jerusalem. And the power of the Lord was with him to heal. ¹⁸And behold, some men were bringing on a bed a man who was paralyzed, and they were seeking to bring him in and lay him before Jesus, ¹⁹but finding no way to bring him in, because of the crowd, they went up on the roof and let him down with his bed through the tiles into the midst before Jesus. ²⁰And when he saw their faith, he said, “Man, your sins are forgiven you.” ²¹And the scribes and the Pharisees began to question, saying, “Who is this who speaks blasphemies? Who can forgive sins but God alone?” ²²When Jesus perceived their thoughts, he answered them, “Why do you question in your hearts? ²³Which is easier, to say, ‘Your sins are forgiven you,’ or to say, ‘Rise and walk’? ²⁴But that you may know that the Son of Man has authority on earth to forgive sins”—he said to the man who was paralyzed—“I say to you, rise, pick up your bed and go home.” ²⁵And immediately he rose up before them and picked up what he had been lying on and went home, glorifying God. ²⁶And amazement seized them all, and they glorified God and were filled with awe, saying, “We have seen extraordinary things today.”

The Calling of Levi and the Question About Fasting^[4]

²⁷After this he went out and saw a tax collector named Levi, sitting at the tax booth. And he said to him, “Follow me.” ²⁸And leaving everything, he rose and followed him.

²⁹And Levi made him a great feast in his house, and there was a large company of tax collectors and others reclining at table with them. ³⁰And the Pharisees and their scribes grumbled at his disciples, saying, “Why do you eat and drink with tax collectors and sinners?” ³¹And Jesus answered them, “Those who are well have no need of a physician, but those who are sick. ³²I have not come to call the righteous but sinners to repentance.”

³³And they said to him, “The disciples of John fast often and offer prayers, and so do the disciples of the Pharisees, but yours eat and drink.” ³⁴And Jesus said to them, “Can you make wedding guests fast while the bridegroom is with them? ³⁵The days will come when the bridegroom is taken away from them, and then they will fast in those days.” ³⁶He also told them a parable: “No one tears a piece from a new garment and puts it on an old garment. If he does, he will tear the new, and the piece from the new will not match the old. ³⁷And no one puts new wine into old wineskins. If he does, the new wine will burst the skins and it will be spilled, and the skins will be destroyed. ³⁸But new wine must be put into fresh wineskins. ³⁹And no one after drinking old wine desires new, for he says, ‘The old is good.’ ”

[1] Jesus teaches from Simon Peter’s boat and then instructs him to lower the nets. Despite catching nothing all night, Peter obeys and experiences a miraculous catch of fish. Awestruck, he falls to his knees, saying, “Depart from me, for I am a sinful man, O Lord” (v. 8). Jesus reassures him, telling him not to be afraid and commissioning him as a fisher of men (v. 10). Peter, James, and John leave everything to follow Jesus.

[2] A man with leprosy falls before Jesus, saying, “Lord, if you will, you can make me clean” (v. 12). Jesus touches him, saying, “I will; be clean”
(v. 13), and the leprosy immediately departs. Jesus instructs him to tell no one and to show himself to the priest as required by the law. Despite this, news about Jesus spreads, and crowds come to hear Him and be healed. Jesus, however, frequently withdraws to pray to the Father.

[3] A paralyzed man is brought to Jesus by friends who lower him through the roof. Jesus, seeing their faith, says, “Man, your sins are forgiven you” (v. 20). When the Pharisees question His authority to forgive sins, Jesus proves it by healing the man, who rises and glorifies God. The crowd is amazed, saying, “We have seen extraordinary things today” (v. 26).

[4] Jesus calls Levi (Matthew), a tax collector, saying, “Follow me” (v. 27). Levi hosts a feast for Jesus, and when Pharisees criticize Him for eating with sinners, Jesus replies, “I have not come to call the righteous but sinners to repentance” (v. 32). He uses the parable of new wine in old wineskins to explain that His ministry brings a new way that cannot fit within old traditions.

Good News of Great Joy | December 4 — “The Beginning of Jesus’s Ministry”

As we reflect on Luke 4 during Advent, we see Jesus beginning His public ministry with victory over temptation, the proclamation of the gospel, and the healing of the broken. The temptation in the wilderness reminds us that Jesus, fully God yet fully human, understands our struggles and yet remains sinless. His rejection in Nazareth reveals how His message often challenges our expectations and calls us to a deeper understanding of God’s grace, extending even to those we might consider outsiders. Finally, His healing ministry reminds us that the Kingdom of God is not only about spiritual transformation, but that God genuinely cares for us in all aspects of our lives. Let us prepare our hearts to receive Jesus, not just as a Savior, but as the King who reigns with authority, grace, and compassion.

"Kept Through the Trial: Jesus's Letter to the Church at Philadelphia" (The KING is Coming) – Refresh & Restore | A JustKeithHarris.com Podcast

The Temptation of Jesus^[1]

¹And Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness ²for forty days, being tempted by the devil. And he ate nothing during those days. And when they were ended, he was hungry. ³The devil said to him, “If you are the Son of God, command this stone to become bread.” ⁴And Jesus answered him, “It is written, ‘Man shall not live by bread alone.’ ” ⁵And the devil took him up and showed him all the kingdoms of the world in a moment of time, ⁶and said to him, “To you I will give all this authority and their glory, for it has been delivered to me, and I give it to whom I will. ⁷If you, then, will worship me, it will all be yours.” ⁸And Jesus answered him, “It is written, “ ‘You shall worship the Lord your God, and him only shall you serve.’ ”

⁹And he took him to Jerusalem and set him on the pinnacle of the temple and said to him, “If you are the Son of God, throw yourself down from here, ¹⁰for it is written, “ ‘He will command his angels concerning you, to guard you,’ ¹¹and “ ‘On their hands they will bear you up, lest you strike your foot against a stone.’ ”

¹²And Jesus answered him, “It is said, ‘You shall not put the Lord your God to the test.’ ” ¹³And when the devil had ended every temptation, he departed from him until an opportune time.

Jesus Begins His Ministry in Galilee and Nazareth^[2]

¹⁴And Jesus returned in the power of the Spirit to Galilee, and a report about him went out through all the surrounding country. ¹⁵And he taught in their synagogues, being glorified by all.

¹⁶And he came to Nazareth, where he had been brought up. And as was his custom, he went to the synagogue on the Sabbath day, and he stood up to read. ¹⁷And the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written,

¹⁸“The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, ¹⁹to proclaim the year of the Lord’s favor.”

²⁰And he rolled up the scroll and gave it back to the attendant and sat down. And the eyes of all in the synagogue were fixed on him. ²¹And he began to say to them, “Today this Scripture has been fulfilled in your hearing.” ²²And all spoke well of him and marveled at the gracious words that were coming from his mouth. And they said, “Is not this Joseph’s son?” ²³And he said to them, “Doubtless you will quote to me this proverb, ‘ “Physician, heal yourself.” What we have heard you did at Capernaum, do here in your hometown as well.’ ” ²⁴And he said, “Truly, I say to you, no prophet is acceptable in his hometown. ²⁵But in truth, I tell you, there were many widows in Israel in the days of Elijah, when the heavens were shut up three years and six months, and a great famine came over all the land, ²⁶and Elijah was sent to none of them but only to Zarephath, in the land of Sidon, to a woman who was a widow. ²⁷And there were many lepers in Israel in the time of the prophet Elisha, and none of them was cleansed, but only Naaman the Syrian.” ²⁸When they heard these things, all in the synagogue were filled with wrath. ²⁹And they rose up and drove him out of the town and brought him to the brow of the hill on which their town was built, so that they could throw him down the cliff. ³⁰But passing through their midst, he went away.

Jesus Begins His Healing Ministry^[3]

³¹And he went down to Capernaum, a city of Galilee. And he was teaching them on the Sabbath, ³²and they were astonished at his teaching, for his word possessed authority. ³³And in the synagogue there was a man who had the spirit of an unclean demon, and he cried out with a loud voice, ³⁴“Ha! What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God.” ³⁵But Jesus rebuked him, saying, “Be silent and come out of him!” And when the demon had thrown him down in their midst, he came out of him, having done him no harm. ³⁶And they were all amazed and said to one another, “What is this word? For with authority and power he commands the unclean spirits, and they come out!” ³⁷And reports about him went out into every place in the surrounding region.

³⁸And he arose and left the synagogue and entered Simon’s house. Now Simon’s mother-in-law was ill with a high fever, and they appealed to him on her behalf. ³⁹And he stood over her and rebuked the fever, and it left her, and immediately she rose and began to serve them.

⁴⁰Now when the sun was setting, all those who had any who were sick with various diseases brought them to him, and he laid his hands on every one of them and healed them. ⁴¹And demons also came out of many, crying, “You are the Son of God!” But he rebuked them and would not allow them to speak, because they knew that he was the Christ.

⁴²And when it was day, he departed and went into a desolate place. And the people sought him and came to him, and would have kept him from leaving them, ⁴³but he said to them, “I must preach the good news of the kingdom of God to the other towns as well; for I was sent for this purpose.” ⁴⁴And he was preaching in the synagogues of Judea.

[1] Jesus begins His ministry by being led by the Spirit into the wilderness, where He fasts for forty days and is tempted by the devil. Each temptation challenges His identity as the Son of God, but He never wavers, demonstrating His sinlessness and perfection. This section also demonstrates that Jesus, though fully divine, shared in human experiences of temptation, yet without sin (Hebrews 4:15).

[2] In Galilee, Jesus gains a reputation as a teacher, but His visit to Nazareth is marked by rejection. Reading Isaiah 61:1-2 in the synagogue, He declares Himself the fulfillment of prophecy. Though the people marvel at first, His mention of God’s grace to the Gentiles enrages them, foreshadowing the resistance He will face but giving good news to us.

[3] Jesus travels to Capernaum, where He teaches with authority and casts out demons, demonstrating His power and authority over all things, even the spiritual. A man possessed by an unclean spirit cries out, acknowledging Jesus as the “Holy One of God” (v. 34). He also heals many who are sick, including Simon Peter’s mother-in-law, and the crowds continue to gather. Jesus emphasizes that His mission is not just to heal but to preach the good news of the Kingdom of God, signaling that His ministry is far-reaching and intended for all people.

Good News of Great Joy | December 3 — “Prepare the Way for the Lord”

John’s message of repentance reminds us to prepare our hearts for Jesus and our need for Him as Savior. Jesus’s baptism reveals His humility and obedience, while the genealogy affirms that Jesus is the Savior of the world. During Advent, let us reflect on how Jesus fulfills every promise and calls us to live as His faithful followers.

"Kept Through the Trial: Jesus's Letter to the Church at Philadelphia" (The KING is Coming) – Refresh & Restore | A JustKeithHarris.com Podcast

The Ministry of John the Baptist^[1]

¹In the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene, ²during the high priesthood of Annas and Caiaphas, the word of God came to John the son of Zechariah in the wilderness. ³And he went into all the region around the Jordan, proclaiming a baptism of repentance for the forgiveness of sins. ⁴As it is written in the book of the words of Isaiah the prophet,

“The voice of one crying in the wilderness: ‘Prepare the way of the Lord, make his paths straight. ⁵Every valley shall be filled, and every mountain and hill shall be made low, and the crooked shall become straight, and the rough places shall become level ways, ⁶and all flesh shall see the salvation of God.’ ”

⁷He said therefore to the crowds that came out to be baptized by him, “You brood of vipers! Who warned you to flee from the wrath to come? ⁸Bear fruits in keeping with repentance. And do not begin to say to yourselves, ‘We have Abraham as our father.’ For I tell you, God is able from these stones to raise up children for Abraham. ⁹Even now the axe is laid to the root of the trees. Every tree therefore that does not bear good fruit is cut down and thrown into the fire.”

¹⁰And the crowds asked him, “What then shall we do?” ¹¹And he answered them, “Whoever has two tunics is to share with him who has none, and whoever has food is to do likewise.” ¹²Tax collectors also came to be baptized and said to him, “Teacher, what shall we do?” ¹³And he said to them, “Collect no more than you are authorized to do.” ¹⁴Soldiers also asked him, “And we, what shall we do?” And he said to them, “Do not extort money from anyone by threats or by false accusation, and be content with your wages.”

¹⁵As the people were in expectation, and all were questioning in their hearts concerning John, whether he might be the Christ, ¹⁶John answered them all, saying, “I baptize you with water, but he who is mightier than I is coming, the strap of whose sandals I am not worthy to untie. He will baptize you with the Holy Spirit and fire. ¹⁷His winnowing fork is in his hand, to clear his threshing floor and to gather the wheat into his barn, but the chaff he will burn with unquenchable fire.”

¹⁸So with many other exhortations he preached good news to the people. ¹⁹But Herod the tetrarch, who had been reproved by him for Herodias, his brother’s wife, and for all the evil things that Herod had done, ²⁰added this to them all, that he locked up John in prison.

The Baptism of Jesus^[2]

²¹Now when all the people were baptized, and when Jesus also had been baptized and was praying, the heavens were opened, ²²and the Holy Spirit descended on him in bodily form, like a dove; and a voice came from heaven, “You are my beloved Son; with you I am well pleased.”

The Genealogy of Jesus^[3]

²³Jesus, when he began his ministry, was about thirty years of age, being the son (as was supposed) of Joseph, the son of Heli, ²⁴the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph, ²⁵the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai, ²⁶the son of Maath, the son of Mattathias, the son of Semein, the son of Josech, the son of Joda, ²⁷the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri, ²⁸the son of Melchi, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er, ²⁹the son of Joshua, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi, ³⁰the son of Simeon, the son of Judah, the son of Joseph, the son of Jonam, the son of Eliakim, ³¹the son of Melea, the son of Menna, the son of Mattatha, the son of Nathan, the son of David, ³²the son of Jesse, the son of Obed, the son of Boaz, the son of Sala, the son of Nahshon, ³³the son of Amminadab, the son of Admin, the son of Arni, the son of Hezron, the son of Perez, the son of Judah, ³⁴the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor, ³⁵the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah, ³⁶the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech, ³⁷the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan, ³⁸the son of Enos, the son of Seth, the son of Adam, the son of God.

[1] Luke begins by situating John’s ministry within the historical context of Roman and Jewish leaders, showing how God’s Word came to John, not to elite political or religious figures. John’s ministry fulfilled Isaiah’s prophecy, calling people to repent and prepare for the Lord (Isaiah 40:3-5). He baptized them as a sign of repentance, warning about God’s coming judgment and teaching them how to live faithfully. When questioned, John pointed to the coming Messiah (vv. 4-6).

[2] Jesus was baptized by John as an example for us, not for repentance and obedience because He is without sin (2 Corinthians 5:21). When He came out of the water, the heavens opened, and the Holy Spirit descended on Him like a dove. God the Father declared, “You are my beloved Son; with you I am well pleased” (v. 22). This moment revealed Jesus as God’s Son and the promised Savior, with the Father, Son, and Holy Spirit all present.

[3] Luke traces Jesus’ lineage back to Adam, emphasizing that He is the Savior for all people, not just the Jews. This genealogy highlights Jesus’s identity as the Son of God and fulfills the requirements for the Messiah, showing His divine authority and His connection to humanity.