Category Archives: Grace

“There’s No Such Thing as Imitation Fruit” — a Refresh & Restore Bible Study

5 Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry. 6 On account of these the wrath of God is coming. 7 In these you too once walked, when you were living in them. 8 But now you must put them all away: anger, wrath, malice, slander, and obscene talk from your mouth. 9 Do not lie to one another, seeing that you have put off the old self with its practices 10 and have put on the new self, which is being renewed in knowledge after the image of its creator. 11 Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all.[1]

Greetings Sojourners!

I usually begin with a little banter, but my battling a migraine necessitates jumping right into the meat of today’s study. Please check out last week’s Bible study for the context (because context is key!).

Just like the pain in my head, sin lingers and clings to us. For the past two Bible studies in our Jesus Over All study (June 29 and July 13), we have been diving into the way Paul approaches the subject of sin in his letter to the Colossian church and how they (us, too) were taught the importance of putting it to death and taking it off and out of their lives. It seems like these past two weeks are negatively focused – and they were if you are looking at the dire circumstances and wages of sin, but part of what makes the gospel good news is what Jesus does with the bad news. Sin produces death. Jesus gives life. To a certain extent, knowing the fragility of life and the existence of death can make one’s life precious. Knowing that Jesus has saved us from the wrath of God our sin was due makes eternal life more precious. So, stick with me as we move through the last of what we need to take off (negative) to walk with Christ so that next week, when we look at what we need to put on (positive), our study can lead to worship in our lives!

As we did with verses 5-7, we are going to rely on a single lexicon/dictionary (Spiros Zodhiates’ The Complete Word Study Dictionary: New Testament[2]) and lay out the definition and verses that contain the same word so that we get the full picture and context and avoid the temptation to cherry-pick definitions to suit bias. Also, remember that while this – as with vv. 5-7 – appears to be a list of sins, it is neither exhaustive (meaning these lists are all the sins there are) nor is the inclusion of any of these sins because of Paul’s or my dislike of certain behaviors. Each sin included in these lists needs to be put to death or taken off because God’s Spirit chose for these to be written here, “breathed out” by God through Paul’s writing, and “profitable for teaching, for reproof, for correction, and for training in righteousness” (2 Timothy 3:16). If offended – as I have been in studying Colossians 3:5-11 and writing these Bible studies, ask yourself what God is trying to teach you – or what correction do you need in your beliefs to square them with the Bible – or what training is God’s Spirit applying to your life that you may be righteous – or what course-correction does your lifestyle need in order to be in step with God rather than your own desires?

Now You Must Put Them All Away (v.8)

As in verses 5-7, these lists are specific sins that were plaguing the church at Colossae (and likely its sister church Laodicea), but the list in verse 8 seems to be more focused with sins within oneself, as in one’s heart-set and mind-set, than in specific actions (as in v. 5). This list shows more of what is going on within a person rather than the specific sins that make them visible in one’s life. Also, these are the sins Paul says are sins in which we “too once walked” and lived in but have no place in the new life in Jesus Christ. Think of it like this: we are sin-sick and have gone to the Great Physician to see what treatment needs to occur. Last week’s sins (vv. 5-7) are seen through the physical examination and may even appear on an x-ray. They are symptoms that are observable. But our Physician is thorough and because “no creature is hidden from His sight” and all “must give an account” to Him who is “living and active” and discerns “the thoughts and intentions of the heart” (Hebrews 4:12-13), we have a deeper view, akin to an MRI or PET scan. The sin in verse 8 is malignant within us and festers within our hearts before its symptoms are seen in our lives. These sins can be hidden to all but God and need treatment by God’s Spirit so that those who are in Christ are being and have been brought from dead in their trespasses and sins – again “in which [we] once walked” (Ephesians 2:1-2) – to “made alive…in Christ Jesus” (Ephesians 2:4-5).

Those who believe in Christ and confess Him as their Lord and Savior (Romans 10:9-10) are saved from their sin and the wrath that accompanies it. But this is not a new or a New Testament phenomenon; it goes all the way back to how God showed it would work back in the Old Testament prophecies (Ezekiel 36:26-27):

And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. And I will put my Spirit within you and cause you to walk in my statutes and be careful to obey my rules.

It was made abundantly clear – and continues to be made clear through God’s Word – that one’s life matches one’s spiritual standing. For those who are dead in their trespasses and sins, that death is eventually apparent – those sins do not stay hidden within one’s nature because one’s nature always exhibits itself. Jesus Himself clarified this in Matthew 15:18 when He said that “what comes out of the mouth proceeds from the heart, and this defiles a person”. What is inside will come out! In the same way that one’s sin goes from nature to behavior, those who are in Christ and have His Spirit dwelling within them will bear fruit of that relationship. The fruit – “love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control” (Galatians 5:22-23) – will be visible – will come out – because the life that comes from believing and learning Jesus (Ephesians 4:20-21) is not a learned set of skills and cannot be faked. It will do what Paul prayed for the Colossian church in chapter 1:10: bear “fruit in every good work” exhibiting that we have increased “in the knowledge of God”! Notice that I did not say those good works earn the life; they are results of the life! Think about how one assesses whether someone is alive or dead. How can you tell the difference? Easy! The living person has life, and there is no life in a corpse. Like Ezekiel wrote in the verse we read earlier: God puts His Spirit in His people, His Spirit causes His people to walk in His ways, and even the desire to do good comes from Him.

Let me repeat some of that to make sure that we do not miss it. Being in Christ is not a learned set of skills and cannot be faked. It is a state of being. We are. Or we ain’t.

So often the world tells us to “fake it ‘till you make it.” Well, dear Sojourner, that just will not cut it with the Christian life because what God does is the genuine article. Just as sure as turkey does not make tasty bacon and tofu will never satisfy like a ribeye, only the divine power of God by grace through faith in the finished work of Jesus Christ will produce the genuine article. Christ alone brings the dead to life (Ephesians 2:4-5). And we need to be sure that if we are not taking off these sins Paul shows us here and are content to live in them, we need to understand that, even if we fool the whole world, Jesus will recognize us as either the genuine article or imitation because He will recognize us by our fruits (Matthew 7:20).

Note that the way I illustrated that could be seen as humor above, but it is not. It is heavy – eternally heavy. It is not meant to make something serious a joke but is what is known as satire – to show how ridiculous it would be to believe that one is in Christ all the while wearing every fixture and tapestry of sin. It cannot be so. No one ordering and paying for a steak would be satisfied with a soybean gelatin mold that looks like and smells like beef. One taste will tell the truth. You can fool your congregation, your pastor, or your grandmama, but imitation will not stand the test on the day of judgment but will hear some of the most chilling words found in all of Scripture: “I never knew you; depart from me you workers of lawlessness” (Matthew 7:23).

So, taking these sins off is important. We cannot continue to try and be satisfied by the imitation joy and empty pleasure that sin offers, even within our hearts and minds. The world wants us to think that as long as we do not say it or do it there is no danger, but God knows best. He knows what we need (Him) and what we do not need (sin). With that in mind, here are those things that the Holy Spirit (through Paul) is telling us do not belong in our lives – that which needs to be taken off and put away from us.

  • “anger” ὀργή (orgḗ) — We all know what anger is, just like we know when anger is appropriate or not. In the context of Colossians 3:8, this is an enduring state of mind. Aristotle defined this particular Greek word for anger as “desire with grief”.

    For me, this is the type of anger that seems like it is going to produce relief in me by blowing off steam but ends by immediately making me feel horribly guilty.
    • Mark 3:5 – And He looked at them with anger grieved at their hardness of heart, and said to the man, “Stretch out your hand.” He stretched it out and was restored.
    • Romans 12:19 – Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay says the Lord.”
    • Ephesians 4:31 – Let all bitterness and wrath and anger and clamor and slander be put away from you, along with malice.
  • “wrath” θυμός thumós — This was used to describe wind and gave a picture of violent movements or passionate responses. When it was combined with the word translated “anger” above, it communicates something ferocious. Basically, “wrath” here is an outburst of “anger”.
    • Romans 2:8 – …but for those who are self-seeking and do not obey the truth, but obey unrighteousness, there will be wrath and fury.
    • Ephesians 4:31 – Let all bitterness and wrath and anger clamor and slander be put away from you, along with malice.
    • Revelation 19:15 – From His mouth comes a sharp sword with which to strike down the nations, and He will rule them with a rod of iron. He will tread the winepress of the fury of the wrath of God the Almighty.
    • Deuteronomy 6:15 (Septuagint[3]) – …for the Lord your God in your midst is a jealous God – lest the anger of the Lord your God be kindled against you from off the face of the earth.
  • “malice” κακία kakía — This word describes a wickedness that occurs simply because it is a habit in the minds of evil people. It is used to describe people who want to do evil and comes from those who are genuinely wicked (and who enjoy doing evil).
    • Ephesians 4:31 – Let all bitterness and wrath and anger clamor and slander be put away from you, along with malice.
    • Titus 3:3 – For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another.
    • 1 Peter 2:1 – So put away all malice and all deceit and hypocrisy and envy and all slander.
    • Proverbs 1:16 (Septuagint) – …for their feet run to evil and they make haste to shed blood.
  • “slander” βλασφημία blasphēmía — This word is often grouped together with the sin of false witness (like lying but much more purposeful and pointed). It is damaging someone’s reputation by saying or reporting things that wickedly seek to hurt or wound.
    • Matthew 15:19 (also Mark 7:22) – For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander.
    • 1 Timothy 6:4 – …he is puffed up with conceit and understands nothing. He has an unhealthy craving for controversy and for quarrels about words, which produce envy, dissension, slander, evil suspicions….
    • Ephesians 4:31 – Let all bitterness and wrath and anger clamor and slander be put away from you, along with malice.

The last in this list is “obscene talk” which essentially goes back to what Jesus said in Matthew 15:18 – what comes out of our mouths evidences what is really in our hearts. And, ultimately, it is the heart that matters. Works do prove faith (James 2:17), but there are those who appear to do good works that fall away.

Wrapping Up

There was a man named Demas whom Paul mentions at the end of Colossians. In Colossians 4:14, he tells the church at Colossae that Demas “greets” them just like Luke did. In Philemon (which was mailed with the letter to the Colossians), Paul calls him one of his “fellow workers” (Philemon 24). Yet in 2 Timothy 4:10 when Paul was in his final years and a prisoner in Rome, he reported that Demas, “in love with this present world”, deserted him and went to Thessalonica.

There is a saying in contemporary America that is used to justify whatever a person wants to do, especially things that someone might call sinful: “The heart wants what the heart wants.” It is the verbal equivalent to shrugged shoulders and communicates that people cannot help what they want to do. This is right and wrong. For those who do not know Christ, it is right. They want what they want and can do what they want. One cannot get more lost. Those who are dead in their sin are dead and cannot get dead-er. But the Bible does not leave room for those who profess Christ to take that path.

Demas was able to act like a Christian convincingly. He even convinced Paul and Luke! But he could not hide his heart – eventually he did not want to hide it anymore. 1 John 2:19 tells us that the enduring mark of faith in Christ is whether we continue in the faith – that those who “went out from us” were not “of us” because those who are in Christ continue in the faith until the end. Pretend does not endure. Acting does not endure. But what Jesus does on the inside is long lasting. So, Sojourner, we have some soul-searching to do.

As you read this, you may be tempted to work or try to earn our way out of any of these sins that are present in our lives because seeing the reality of our sin can be overwhelming. That will not work. Remember, the wages of sin is death. Our hope is not in what we can do – which amounts to our sin, but in the grace given to us in Christ. We need His work.

We need to fix our eyes on Jesus and repent, trusting in His Spirit to give us what He promised back in Ezekiel 36 – to see His fruit bear in our lives.

Let Psalm 139:23-24 be our prayer as we look at our own lives and seek to take off these sins – as we desire to love and follow Jesus and not allow our love for our sins draw us away like Demas:

23 Search me, O God, and know my heart! Try me and know my thoughts! 24 And see if there be any grievous way in me, and lead me in the way everlasting!

I am praying for you as always and want you to know that you are not alone in the struggle against sin. Sometimes it seems harder to take certain sins off than others but know this: Jesus has paid the penalty for our sin and made a way – the only Way (John 14:6) out of death and into His eternal life. Will you trust Him or continue in sins? Do you love Jesus, or are you in love with this present world? I pray He helps you see which and draws you to Himself.

[1] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Col 3:5–11.

[2] Spiros Zodhiates, The Complete Word Study Dictionary: New Testament (Chattanooga, TN: AMG Publishers, 2000).

[3] The Septuagint is a Greek translation of the Old Testament in the 3rd-2nd centuries BC by Jewish scholars who understood Hebrew (and Greek) better than anyone who has lived in the last 1,800 years.

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Sermon: “A Life of Repentance” from Psalm 51

Introduction

Reinforcing the Necessary Pre-suppositions:

  1. The Bible is what it claims to be (2 Timothy 3:16-17). It is God’s Word. It is true. It contains everything that can be known about God and is sufficient to bring us to Him.
  2. There is a difference in the lives of those who know Christ – are saved/born again – and those who are not – lost/dead in their sin (Ephesians 2:1-10, 4:20-24).
  3. God has authority over His creation. What He intended to be right is right, and what He calls sin is sin (Isaiah 5:20). He is the supreme authority of such (John 1:1-5).
  4. Salvation is by grace through faith in Jesus Christ alone (Ephesians 2:8), “not a result of works, so that no one may boast” (Ephesians 2:9).
  5. If one is in Christ, His surpassing worthiness changes one’s life to the point that the things of this world pale in comparison to knowing Him (Philippians 3:7-11) and God’s Spirit produces change – or fruit (Galatians 5:16-26) – that is evident in real life.

Repentance is, per Wayne Grudem, “a heartfelt sorrow for sin, a renouncing of it, and a sincere commitment to forsake it and walk in obedience to Christ”.[1]

Breakdown of Psalm 51:

Repentance Means Seeking God’s Grace and Mercy (vv. 1-2)

  • God’s forgiveness is fueled by His “steadfast love” and “abundant mercy” (v. 1).
  • God’s forgiveness cleanses us from our sin and covers it by the blood of Christ (vv. 1b-2).

Repentance Requires Us to Own Up to Our Sin (vv. 3-6)

  • If we are in Christ and are filled with His Spirit, we know what we have done and are convicted of its wrongness (v. 3).

  • If we are in Christ, we understand that He is holy and worthy and that sin is against and opposed to Him – and that His righteous judgment is fair/final and His grace is good (v. 4).

  • If we are in Christ, we recognize that sin is part of our nature and causes consistent struggles (v. 5).

  • If we are in Christ, we are loved by God despite our failings and can trust that God delights in hearts changed by Him through salvation (v. 6).

      Repentance Desires Restoration and Renewal (vv. 7-12)

      • Sin damages and dirties, requiring us to need purging, cleansing, and restoration (v. 7).

      • The process of repentance can be painful, but even the scars produce worship in the end (v. 8).

      • Repentance is a beautiful picture of a restored relationship with God – from death to life, lost to saved, being distant from the Father to drawn into His embrace (vv. 9-10).

      • Repentance means turning from sin and seeking God even if the consequences of sin never allow things to return to what they once were (v. 11).

      • By God’s grace and mercy, joy returns and, by the power of His Spirit, He upholds us and carries us through (v. 12).

      Repentance Produces Worship and Worshipful Service (vv. 13-17)

      • Sin stops service to God. Repentance begins the restart. (v. 13)

      • Worship is the only fitting response to being delivered from sin and is a result of repentance, which is worship (vv. 14-15).

      • Repentance is not religion. It is a response to God’s Spirit who gives us “a broken and contrite heart” refining our lives to be holy and acceptable to Him. (vv. 16-17).

      Repentance Strengthens the Body of Christ (vv. 18-19)

      • Individual repentance produces lives that impact the part of the world where God has us, meaning the Spirit of God is active in those who follow Christ and produces fruit in the real world (vv. 18-19).

      Application – Bear Fruit in Keeping with Repentance

      1. How does your life fit with a lifestyle of repentance?
      2. Is your repentance bearing fruit?
      3. Where is your hope?

      [1] Wayne A. Grudem, Systematic Theology: An Introduction to Biblical Doctrine (Leicester, England; Grand Rapids, MI: Inter-Varsity Press; Zondervan Pub. House, 2004), 713.

      “The Tough Love of Colossians 3” — a Refresh & Restore Bible Study

      5 Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry. 6 On account of these the wrath of God is coming. 7 In these you too once walked, when you were living in them. 8 But now you must put them all away: anger, wrath, malice, slander, and obscene talk from your mouth. 9 Do not lie to one another, seeing that you have put off the old self with its practices 10 and have put on the new self, which is being renewed in knowledge after the image of its creator. 11 Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all.[1]

      Colossians 3:5-11

      Greetings Sojourners!

      I cannot speak for you, but it has been an interesting week trying to set my mind on Christ. It almost seems like the more I try to make Him my focus 1) the more distractions arise, and 2) the more opportunities to serve Him are noticeable. It has been a challenge for me, and – as bad as this is going to sound, I hope it has been challenging for you, too! It is, after all, my hope that our time spent studying the Bible has an impact on your life.

      That being said, we are continuing farther into Colossians 3. If you have been on this journey with us in this study, you know that I thoroughly enjoy this epistle. I do. I love to read it, study it, write about it, preach from it. But this book can be tough – it is meant to be, yet it is loving in its toughness. The section we are beginning to look at today, though…. I am not particularly excited to write on it. Why? It deals with sin.

      Oftentimes, if asked, church folks would remark that sin is a constant topic in sermons they hear. And it may be in some places. I am reminded of an episode of The Andy Griffith Show that features Barney Fife, sitting right on the front row, sleeping through the sermon of a prestigious visiting preacher. As they were filing out of the church, Aunt Bee, Andy, and Barney stop to talk to their pastor and the visiting preacher:

      The studio audience’s laughter follows as does Andy’s embarrassment, but this reveals something about the nature of people’s attitudes toward preaching and studying the Bible – especially within the church. There is a hellfire-and-brimstone view that has left many callous toward talking about sin, in some cases injured by a misuse of talking about sin, or ignorant of it because some pastors refuse to talk about it at all.

      When we talk about sin, read about it in the Bible, or listen to sermons from passages that deal with sin, what do we say, understand, or hear about it? If asked, most who are part of a local church would say that they believe the Bible is true and what it says is necessary to live, but what about when we get out into the world? What about our lives and the lives of those around us? When the rubber hits the road, the majority of us would definitely disagree with Barney and feel that we have had enough talking about sin.

      Before we get into this passage, I believe we need to have a brief reminder of the presuppositions – “basic beliefs that are essential for a particular type of study to be conducted”[2] – that we have stated to be necessary to study the Bible.

      1. The Bible is what it claims to be (2 Timothy 3:16-17). It is God’s Word. It is true. It contains everything that can be known about God and is sufficient to bring us to Him.
        • Notice what I did and did not say. I did not say that the Bible contains God’s Word. That is a different view entirely that invites people to say that some parts of the Bible are true and others are open to individual interpretation.
        • The presupposition I am presenting here is that the Bible is exactly what God intended it to be. It teaches what He wants taught. It means what He meant. It is more than a book; it is “living and active”, discerns “the thoughts and intentions of the heart”, and all of one’s life is exposed by it (Hebrews 4:12-13).
      2. There is a difference in the lives of those who know Christ – are saved/born again – and those who do not – are lost/dead in their sins (Ephesians 2:1-10, 4:20-24).
        • Again, notice what I did and did not say. I did not say “There is supposed to be a difference in the lives of those who know Christ and those who do not”, giving the impression that one could be a Christian and not bear fruit (John 15:4-6, Galatians 5:19-24). Read the references listed on this point, and the Bible is clear and plain on this.
        • The presupposition I am presenting here is that there is a difference between when one was dead in their trespasses and sins and when they “walk in newness of life” (Romans 6:4) as a “new creation” (2 Corinthians 5:17, 21). Are those who are in Christ perfect? Unfortunately, no. Romans 7:15-25 describes the struggle between the spirit and our sinful flesh. While we understand we are not perfect, though, those who are in Christ grow to be more like Him because “those who live according to the Spirit set their minds on the things of the Spirit” instead of “the things of the flesh” (Romans 8:5, cf. Romans 8:1-11). Setting one’s mind should sound familiar. It is directly related to the context of this section of Colossians!

      Today, we add to those presuppositions the fact that God has authority over creation, which He Himself created. What He intended to be right is right, and what He intended to be wrong is wrong. What He says (see presupposition one) goes. That means He has the authority to declare what sin is. Again, most church folks would say they agree with those statements, but what about when His Word declares an activity you enjoy as a sin? What if it was your family, friends, or kids?

      What happens when one of your presuppositions or your world view is challenged by something you come across in the Bible? I am quick to say that, when confronted with this in theory, my beliefs will change if I find they are contradictory to God’s Word. That is theory; what about when that theory intersects real life? You see, I am not uncomfortable writing about sin because I am worried about offending you; I am uncomfortable because my own heart is exposed and laid bare when I study the Word (Hebrews 4:13). I am uncomfortable because I am confronted with the reality of my own sin.

      This is why the pre- part of our two presuppositions is extremely important. These beliefs need to be nailed down before the rubber hits the road. Look at people in the Bible who we would call “heroes” whose beliefs before their trials and tribulations made the difference in how they made it through.

      • Joseph survived his brothers faking his death, selling him into slavery (Genesis 37:12-28), being slandered by his master’s wife (Genesis 39:1-21), and ending up forgotten in Pharaoh’s dungeon (Genesis 40). Yet he was faithful throughout all of those trials because of the beliefs that came before, and he could say to the very brothers whose jealousy set all those terrible events in motion – that led to Joseph being exalted by Pharaoh: “Do not fear, for am I in the place of God? As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today” (Genesis 50:19-20).
      • Job’s worship of God was tested in ways we never hope to experience. God Himself described him as being unlike any other person on earth – “a blameless and upright man” (Job 1:8, 2:3). Satan took his children. Job’s great material wealth was brought to nothing. Satan asked even to be able to attack his health because if one were to “stretch out [their] hand and touch his bone and his flesh, and he will curse You to Your face” (Job 2:5). In that vein, Satan made it so their were sores from the tip top of Job’s head to the soles of his feet (Job 2:7). Yet despite all the loss and pain – including three knot-headed friends and a disparaging wife – Job never recants his faith in God.
      • Daniel, Hananiah (Shadrach), Mishael (Meshach), and Azariah (Abednego) were taken from their homes, imprisoned, indoctrinated, and made into eunuchs (Daniel 1). Their names that spoke of Yahweh were traded for names proclaiming gods of Babylon (Daniel 1:7). Yet they continued the faith in Babylon as they “had done previously” (Daniel 6:10) and saw God strengthen their bodies (Daniel 1:8-21), answer their prayers (Daniel 2:17-18), give interpretation to dreams (Daniel 2:19-45, 4:19-27), stand with them in the midst of the fiery furnace (Daniel 3:16-26), and shut the mouths of lions (Daniel 6:16-24).

      The faith and beliefs that comes before matters when it comes time to live it out.

      For that reason, today’s Bible study will serve as a reminder of what the Bible teaches about sin and why Paul wrote Colossians 3:5-11.

      How Sin Works (James 1:13-15)

      Most of the time when we talk about sin, we talk about it generically, but Colossians 3:5-11 does not leave that as an option. If you or I have ever done anything sexually immoral, impure, driven by our own passions and desires for evil, or if we have ever coveted anything, these verses are talking to us. I cannot speak for you, but as I wrote this Bible study and studied these verses, the reality of my sin in those categories came to my mind. As if the first list in v. 5 was not enough, it is expanded in vv. 8-9 to include “anger, wrath, malice, slander, …obscene talk”, or lying – we are all covered in at least one of those categories. But while we would like to deny our own sinfulness, if asked in church who is a sinner, we are quick to remark that “all have sinned and fall short of the glory of God” (Romans 3:23).

      At Christ Community, if one of our pastors asks the congregation what the “wages of sin” is, there is a resounding “death” (Romans 6:23). But that is generic. That is hypothetical sin. What about when it gets personal like when we consider our own lives compared to the lists in vv. 5, 8-9? We see it in other people’s lives and are well-acquainted with their sins. But, when it comes to recognizing it in ourselves, we are like the hypocrite Jesus describes in Matthew 7:1-5; we have a giant log stuck in our eye (unconfessed sin we are willfully ignorant of) while trying to point out the sawdust in the eye of another (sin we would rather recognize).

      We know how sin works in the lives of others, but all too often fail to recognize it – and repent of it – in our own lives. It is important for us to know and understand how the Bible talks about sin and let our lives – “assuming that you have heard about [Jesus] and were taught in Him, as the truth is” (Ephesians 4:21).

      If we were to describe the workings of one’s life, we call it the life cycle. James 1:13-15 clearly defines the cycle of sin from temptation to death:

      13 Let no one say when he is tempted, “I am being tempted by God,” for God cannot be tempted with evil, and he himself tempts no one. 14 But each person is tempted when he is lured and enticed by his own desire. 15 Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death.[3]

      In this brief passage, we see three things that are necessary for our understanding of sin.

      First, we see that sin does not come from God. To see it one needs only to look back to the Fall in Genesis 3 and the first sin ever to be committed. God told Adam what was right. He gave Him the idyllic garden of Eden and every tree in the garden for food – except one. God told Adam that to eat of that tree, the tree of the knowledge of good and evil, would cause him to “surely die” (Genesis 2:16). There has been debate as long as there has been a Bible as to who made whom sin: Adam, Eve, or the Serpent. The serpent had his role, to be sure, but Adam and Eve each made their own decisions to disobey the commandment of God. But, as we said in our third presupposition above, God has the right and authority as Creator to declare what is right in His creation – and to command against going against that as sin. Adam, who heard the command from God Himself, willingly disobeyed. And every one of his descendants from the beginning until the return of Jesus has dealt with the repercussions and struggles that come from their own sin (Romans 5:12).

      Second, we get a picture of what exactly temptation is. Temptation originates in our “own desire”. James gives a fishing analogy. Temptation is like a lure attached to a fishing pole. Fishing lures are designed to look like the most appetizing food for certain types of fish. When a fish sees the lure moving through the water, it cannot help but bite it. Then, the hook hidden within the lure is set, and it is too late for the fish. They are reeled into the real-life consequences of biting onto the lure.

      For humans, it is not a shiny lure attached to nearly invisible fishing line but be assured: there is a lure. It looks like what we desire most – what we want that we either know we should not have, or our wants wrapped in a way we should not have them. Do not be mistaken; the sins we desire are attractive to us. So often the struggle one has with sin is because of the great desire they have to commit that sin. Think of the time spent thinking or fantasizing about sinning – not planning to commit said sin, of course, just looking.

      Think about King David. He could have easily made the list of “heroes” above as Joseph, Job, Daniel, Hananiah, Azariah, and Mishael were all sinners, but David gives a better example of what it looks like to be hooked. David was described as a man after God’s own heart (1 Samuel 13:14, Acts 13:22). David’s lure was lust and desiring sexual sin.

      Early on in David’s narrative, he married Saul’s daughter Michal (1 Samuel 18:27). Later, he met Abigail who was described as “discerning and beautiful” (1 Samuel 25:3). She helped keep him from making mistakes due to her husband Nabal’s treachery, and Nabal’s death happened to coincide with Michal marrying another (1 Samuel 25:44 – though 2 Samuel 3:13-14 shows David never stopped considering her his wife). It would make sense if David simply married Abigail, yet David married her and a woman named Ahinoam at the same time (1 Samuel 25:43). God never supported polygamy but intended marriage to be between a husband and wife (Genesis 2:24-25). David obviously wanted three wives to support his appetites.

      Fast forward to 2 Samuel 11, and we see David chose to stay home rather than be where he should be – at war with his soldiers, on his roof with a clear view of a naked woman – Bathsheba, wife of Uriah, and his sending of his servants to take her (2 Samuel 11:1-4). In 2 Samuel 11:2, it says “It happened, late one afternoon”. What happened? Sin. His looking gave way to taking. David’s sin had him hook, line, and sinker. And what he thought would be casual sex – that 2 Samuel 11:4 seems to say he thought could not result in conception – produced live evidence of their union.

      That is a good segue into the third thing James 1:13-15 teaches us about sin. The fishing analogy gives way to the analogy of conception and birth. That desire that lures in verse 14 is compared to conception – to human biology. Conception is when a man’s sperm fertilizes a woman’s egg. Lust does not do this. Sex does. Conception is supposed to lead to birth. The baby has a life. But sin is about death. The conception of sinful desire in the mind and heart ultimately leads to committing the sin. It is rarely enough to just enjoy the guilty pleasure of sin once. The behavior grows into a lifestyle. And sin, “when it is fully grown” brings forth death. That life of sin earns – remember “the wages of sin” (Romans 6:23) – death.

      Wrapping Up

      When we look at sin, it is tempting to question all this talk of sin producing death and doubt and whether a good and loving God would allow such – whether He would really let the consequences of sin be death. To that, I would remind you 1) of the existence of death, and 2) what our good and loving God did for sin was to give Himself as a sacrifice to bear the death we deserve on the cross, not ignore it.

      In our next Bible study, we are going to dive into the specifics of Colossians 3:5-11. The sheer volume and span of the lists (there are two, remember) of sins will hit us all more than once. It will not be enjoyable. It will be uncomfortable. You may even be mad at me before it is over. I promise you that I have been mad at me in studying this, too.

      I want to give you some homework in the meantime. Consider what we have studied regarding the two necessary presuppositions and what the Bible teaches regarding sin in passages like James 1:13-15. Meditate on that passage an on Colossians 3:1-11. As you do, consider the Holy Spirit’s motives for giving such a passage to the church at Colossae and to us today. Why would He take the time to tell us here – and again and again throughout Scripture – what we should be putting to death in us (Colossians 3:5) and what we should be taking off as if it were a filthy garment (Colossians 3:8)? Does He just not want us to get to do what we want to do and be happy? Or does He just know more than us?

      God is the Creator. He knows how He designed life to work best. He knows what truly brings happiness – following Him, and He knows what brings death and sorrow – sin. He knows how to take lost sinners who are dead in their trespasses and sins and make them alive together by grace through faith in Jesus (Ephesians 2:1-10).

      So, I pray that God grants repentance for you where you need it. I pray the same thing for me. And I ask God to help us learn to pray like David in Psalm 139:23-24:

      23  Search me, O God, and know my heart! Try me and know my thoughts! 24 And see if there be any grievous way in me, and lead me in the way everlasting!

      [1] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Col 3:5–11.

      [2] F. Leroy Forlines, Biblical Systematics: A Study of the Christian System of Life and Thought (Nashville, TN: Randall House Publications, 1975), 5.

      [3] ESV, Jas 1:13–15.

      “Set Your Mind on Christ” — a Refresh & Restore Bible Study

      1 If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. 2 Set your minds on things that are above, not on things that are on earth. 3 For you have died, and your life is hidden with Christ in God. 4 When Christ who is your life appears, then you also will appear with him in glory.[1]

      Colossians 3:1-4

      Christ Has Come: The Promised King & His Gift of Peace (Advent 2025) – Refresh & Restore | A JustKeithHarris.com Podcast

      Christ Has Come – Week 3Episode Title: The Promised King & His Gift of JoyLuke 1:39–56In this Advent episode of Christ Has Come, Keith Harris turns to Luke 1 and invites us to slow down and listen to the joy that begins stirring before Bethlehem. Long before angels sing to shepherds, joy breaks the silence in the hill country of Judea—through a Spirit-filled confession, a leaping child, and the worshipful song of a young woman who trusts the promises of God.Together, we explore:What biblical joy is—and what it isn’t, distinguishing it from fleeting happiness or emotional highs.How joy appears before the word is even spoken, as John the Baptist leaps for joy in Elizabeth’s womb at the presence of the unborn Messiah.Why Mary’s joy is rooted not in circumstances but in God’s mercy, as she magnifies the Lord and rejoices in God her Savior.The meaning and message of the Magnificat, a Scripture-saturated song that celebrates God’s great reversal—lifting the lowly, filling the hungry, and humbling the proud.How Mary’s joy points beyond herself to Jesus, the promised King who fulfills God’s covenant promises and secures lasting joy through His saving work.This episode reminds us that joy is not something we manufacture—it’s something we receive, and it grows wherever Jesus is trusted. Advent teaches us that true joy is found not in having life figured out, but in the presence of Christ and the mercy He brings.If you would like to see a written version of this study, complete with footnotes and cross-references, you can find it here.
      1. Christ Has Come: The Promised King & His Gift of Peace (Advent 2025)
      2. Christ Has Come: The Promised King & His Gift of PEACE (Advent 2025)
      3. Christ Has Come: The Promised King & His Gift of HOPE (Advent 2025)
      4. Thankful: Learning to Number Our Days (Refresh & Restore)
      5. "Strengthen What Remains: Jesus's Letter to the Church at Sardis" (The KING is Coming)

      Greetings Sojourners!

      I love the way that Paul’s letter to the Colossian church builds and builds and builds. I think our overviews of the larger chunks of chapters one and two help us to see how it builds, but also how it fits together as an epistle or letter. Remember, where we see chapters, sections, passages, and verses there was just a letter from the apostle Paul to a church that needed help. Paragraph by paragraph the help he offers them is pointing them to Jesus. And since Paul’s letter to the Colossians was “Scripture…breathed out by God” (2 Timothy 3:16), it is important for us to remember that these words apply to us and the local churches we belong to as well!

      Even though we have spent several weeks reviewing the initial chapters of Colossians, it is important that we keep our passage today in correct context:

      • In chapter 1, we saw Paul presenting Jesus in a beautiful hymn highlighting how Jesus, God incarnate, is preeminent over all and yet cares for them enough to deliver and redeem them (and us) “from the domain of darkness” to His Kingdom (ch 1:13-14).
      • Chapter 2 saw Paul helping them to understand what it is to be alive in Christ and helped them understand that receiving Christ and walking in Him (ch 2:6-7) is necessary to combat the false teaching attacking their church.

      As we begin chapter 3 where Paul lays out for the Colossian church – and again, the church today – what new life in Christ is and is not, the final verse from last week’s passage (ch 2:23) strikes me a bit stronger: “These (human precepts and teaching) have indeed an appearance of wisdom in promoting self-made religion and asceticism and severity to the body, but they are of no value in stopping the indulgence of the flesh.”

      We looked at Colossians 2:23 in the context of last week’s passage, and we need to now see it as the hinge that opens the door between last week’s passage and ours today because, contextually, it fits with both passages. The “human precepts and teaching” (ch 2:22) were spoken of in the context of the false teaching plaguing the Colossian church – that people were trying to tack on additional religious practices to the gospel and distract from it. But, as we are about to begin looking at precepts and teaching given by Paul, it is fitting that we clarify the difference between human precepts and those “breathed out by God” (2 Timothy 3:16). Sins are going to be listed – not Paul’s interpretation of a religion but speaking from God as He was “carried along by the Holy Spirit” (2 Peter 1:21). We must be careful to focus on and look at what God is saying to the church – then and now – through Paul. We must be careful to recognize the authority of Scripture to teach us what to believe and correct us when we are wrong – to teach us how to live and correct us when we sin – to give us everything we need to live this new life in Him (2 Timothy 3:17).

      There is temptation to blunt what God makes sharp regarding sin – to call good what God called evil (Isaiah 5:20). There is also a temptation to take God’s Word and use it to hurt people rather than to point them to Him. Both are dangerous. Both are trying for “human precepts” instead of the divine. God’s Word says what it says, and it has power. But the former, the man-made or man-twisted have “no value in stopping the indulgence of the flesh”. Thankfully, Paul’s answer to both – the answer that has been consistent throughout Colossians and will continue to be through the end is Jesus – is clear in our passage today.

      If You Have Been Raised (vv. 1, 3)

      The first word of today’s passage is “if”. As a parent and a high school teacher, I understand this word with unique clarity.

      Daddy, can I go to __’s house Friday? Yes, if, you clean your room. Mr. Harris, if we all make __ or above on the assessment, you should buy us donuts. I sure will if you hold up your end of the bargain. When Friday comes or the assessment is over both sides play the parts of expert lawyer explaining how I am bound to do this or how I should change my mind because of how close they got to the agreement. Yet if leaves extraordinarily little wiggle room. If is conditional. Any agreement containing if means that its completion is contingent upon whatever in-the-event-that occurs.

      In the case of today’s passage – “If then you have been raised with Christ”, the condition is if someone is in Christ, whether or not they have been “raised with Christ”. One either is or is not. Think back to the way that Paul has presented this state of being in Christ throughout the letter: either in “the domain of darkness” or “the kingdom of His beloved Son” (ch 1:13), either reconciled to Him through “the blood of His cross” or “alienated and hostile in mind, doing evil deeds” (ch 1:20-21), either “dead in your trespasses” or “made alive together with Him” (ch 2:13). So, to say “If then you have been raised with Christ” is to say you are either dead in your sins or raised to “walk in newness of life” (Romans 6:4) – in Christ or not knowing Him at all (Matthew 7:21-23[2]).

      It is important to the message Paul is communicating because the teachings in Colossians 3-4 are for those who have been “made alive…with Christ”, saved by grace through faith in Jesus (Ephesians 2:5). These are not principles for a good or successful life. They are not suggestions or even a how-to manual for faith or practice. If one is not in Christ – saved, born again, these teachings are of no value and will only end in discouragement and disappointment because they are contingent on the Spirit’s power only available to those who are His.

      This is illustrated through the rest of that conditional statement: “seek the things that are above, where Christ is seated at the right hand of God”. Basically, if you are in Christ, seek Him. Verse 3 clarifies it even further because, once one is saved, the former pre-salvation life is over and life is “hidden with Christ in God” – eternal life is contingent upon His life, our being brought from death to life is contingent upon His resurrection (1 Corinthians 15:12-16).

      This is why the new life that comes from being in Christ is not simply a how-to manual or list of instructions – it is real and lasting transformation, life change that occurs when one goes from the “wages of sin”, which is death, to “the free gift of eternal life” (Romans 6:23). Think back to the time spent earlier on the context of ch. 2:23: only new life in Jesus is of value “in stopping the indulgence of the flesh”! Seeking Christ is more than reading His Word or praying to Him as a religious exercise, it is seeking the One who rescued you and redeemed you – who saved you. If you have been raised with Christ, why would you not seek Him?

      Set Your Minds (vv. 2, 4)

      There is good news in the command to seek Jesus, namely that He will be found! Look at this beautiful passage in Isaiah 55:6-7:

      Seek the Lord while He may be found;
      call upon Him while He is near;
      let the wicked forsake his way,
      and the unrighteous man his thoughts;
      let him return to the Lord,
      that he may have compassion on him,
      and to our God, for He will abundantly pardon.

      This is often viewed as an invitation – and it is – for those who do not know Christ but let us look at what it means for those who do know Him. If you have been raised with Christ, He will be found when sought and near when He is called upon. But also, if one’s wicked ways have been forsaken and unrighteous thoughts laid aside, one surely has sought the Lord and received His compassion and forgiveness – received His life – because human beings do not lay aside their wickedness of choice easily. The latter proves the former. The fruit proves the tree[3].

      The command here moves from seeking Him, though, to setting one’s mind on Him. That word “set” means be mindful of, to be devoted to”[4]. Think about it like how one would set a thermostat or an alarm. A thermostat ensures that a house stays within the confines of temperatures that will keep us comfortable – that is comfortable to the one who sets the temperature. An alarm ensures that appointments are kept and things that one really does not want to miss. As a resident of Mississippi in June, I am devoted to making sure my thermostat is set correctly as the humidity and heat would quickly overtake my home. Alarms are necessities for things I want to make sure I do not miss and things I must do and are set as needed – as often as needed, as often as I need to be mindful of a time or date. How does this pertain to Jesus?

      Paul tells the Colossian church to “set” their minds “on things that are above” – the same thing that he just commanded them to “seek”. The mind of the church, its members, should be set on Jesus “not on things that are on earth”. Set – like a thermostat – to keep one’s mind consistently where it needs to be, on Jesus. Set – like we would an alarm to remind us of where we need to be. Set.

      Now, I have heard people say that there is a danger of being so heavenly minded that one is no earthly good, meaning that one can be so focused on “things that are above” that things below are forgotten about. That warning assumes that these heavenly minded people would have a sort of monastery view that would isolate them from the world.

      I would argue that I am of no earthly good if my mind is not set on Christ. When we look at the rest of the larger section that today’s passage begins (Colossians 3:1-17), what follows comes from setting one’s mind on Jesus. The sins that are crucified are because of focusing on Jesus and the life He gives. The behaviors that characterize the new life follow in the way that He lived – and lives!

      This leads to the ultimate goal: meeting Jesus. If we look at verse 4, this is the goal – the expectation of seeking and setting one’s mind on Christ – “When Christ who is your life appears”.

      This is the sort of expectant devotion that reminds me of my son. The first day I spent alone with him was when he was barely a month old on my wife’s first day back at work. He screamed. He cried. He was upset. But everything changed when his mama called to see how everything had gone. He heard her voice over the phone and began to be soothed. For the first time that day (except when a bottle was in his mouth) he was quiet. As soon as he hit her arms when she got home, he was at rest. Now, I know it would be hard to say that as an infant he was thinking this or that. Yet on rare occasions when my wife is gone for a long while, every audible car noise from the street brings questions of whether his mom is back. When my wife and daughter were on a mission trip without us a year ago, every buzz on my phone brought questions whether it was his mama on the other end. And, as hard as he tried to play it cool when we picked them up at the church when they got back, everything was right in his world once his mama was home.

      Expectantly setting one’s mind on Christ shows that kind of devotion. While Jesus is away, setting our minds on Him operates on the belief that He really is returning for us and has prepared a place for us (John 14:2). But, more than that, it is a connection between the one you confessed as Lord (Romans 10:9) and the life you actually live (Galatians 2:20). And when He appears – when He returns, He comes to take you with Him. Those who are His will be ready because their minds are set.

      Wrapping Up

      It is so easy to regiment our lives to fit everything that we want. We can schedule and plan. There are immovable commitments in our lives that will trump anything that comes up. I can be in the middle of something that has everything else in my schedule detouring around it and have it all upended with a single emergency call or text from my wife or kids. In that moment, everything else pales in comparison. The immovable appointment suddenly becomes movable.

      But how does God fit in my life? Is time with Him immovable in my schedule? I learned – sadly later than I should have – that there are times that, if I do not schedule time with my wife I will run out of time – the same with my kids. I felt bad when I initially began scheduling this time because it seems so impersonal to schedule things as important as time with my wife and kids. Then, I realized that it is better to schedule than miss something important, which is the reason I had a calendar in the first place: to ensure that important things do not get missed. If I fix my schedule around gathering with my church family so that it is an immovable commitment, why should I be so foolish as to think the precious time I get with my wife and kids should be less of an immovable commitment.

      I must do the same with my time with the Lord – in His Word and praying. It has become part of my daily routine (which I know also sounds impersonal). And, if I do not start my day in His Word and in prayer – if I do not set my mind on Him at the very beginning of my day, I will be off. I will be more like the old self than the new.

      Important things are set. They are fixed.

      And so, it must be for the minds of those who claim to be saved.

      If you are reading this and find that you have no desire to set your mind on Christ or that you can make it through days or weeks or months or years without caring about spending time with Him in His Word or praying to Him, there is a problem. If you claim to be a part of His body – the church – and have left it dismembered in your absence, there is a problem. Remember that conditional if. If you are His, you will seek Him. If you are His, you will desire to spend time with Him. If you are His, there will have to come a time when you are set – fixed – on Him. It is conditional. And per His Word, the conditions are set – fixed, immovable.

      Maybe there is an issue with repentance that needs to be taken care of so that you can fix your mind on Him. Or maybe, just maybe, you are not in Christ. If you have not truly been born again, it is like I said earlier: these actions are not for you. They will drain you because you do not have the Spirit’s power. They will make you feel empty and dead because those who have not been made alive with Christ (Ephesians 2:4-5) are still dead in their trespasses and sins (Ephesians 2:1). If this is you, then there is hope. The Bible is clear on this:

      …because if you confess with your mouth that Jesus is Lord and believe in your heart that God raised Him from the dead, you will be saved. For with the heart one believes and is justified, and with the mouth one confesses and is saved. For the Scripture says, “Everyone who believes in Him will not be put to shame.” For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing His riches on all who call on Him. For “everyone who calls on the name of the Lord will be saved.”

      Romans 10:9-13

      If this is you, I hope you take these words to heart. If there is no fruit of life in Christ, then there is no life. But this does not have to be bad news. The words from Romans 10:9-13 tell us how to be in Christ. To confess Him as Lord is to submit to Him as the Master of your life, trusting that His ways are better than yours. To believe that God raised Him from the dead is more than mere information; it is trusting that only Him who raised from the dead can give life to those who are dead in their sin. If you call out to Him and tell Him these things, then He will save you just as He promised. Know this, whether you are in Christ or out: I am praying for you. I am praying for you to have a desire to meet God in His Word and talk to Him. I am praying for His Spirit to help you set your mind on Him and seek Him while He may be found. And, if you come to realize that you are not in Him, know that I would love to talk with you and pray for you. I would love to introduce you to Jesus.

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      [1] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Col 3:1–4.

      [2] The context of Matthew 7:21-23 is interesting here because just prior to that paragraph in Jesus’ Sermon on the Mount (Matthew 7:15-20) is a paragraph where Jesus describes the danger of “false prophets” who appear to be part of the sheepfold but are “ravenous wolves”. The context helps us here because Jesus clarifies that one’s fruit defines what type of tree they are. Those who are in Christ bear His fruit – “love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control” (Galatians 5:22-23). The fruit thrives because those who are in Christ are connected to Him (John 15:5-6). So, based on Jesus’ words in the Sermon on the Mount, no fruit means no Christ. This is very frightening and damning illustration – or it is assurance.

      [3] See the note in footnote 2.

      [4] Spiros Zodhiates, The Complete Word Study Dictionary: New Testament (Chattanooga, TN: AMG Publishers, 2000).

      Refresh & Restore Bible Study — May 25, 2023

      Greetings Sojourners!

      Early in 2022, we began a study on the epistle of Colossians but were unable to complete it at that time due to my schedule. Over the next month or so, we will finish that study: Jesus Over All!

      Rather than diving in right where we left off, it is important that we refresh our memories – definitely necessary for me – so that we keep our study in context. We will revisit Colossians 1[1] today, Colossians 2 next week, and then revisit each of the two sections of Colossians 3 after that. This will poise us to be able to finish the study and to grow by God’s Spirit in the study of His Word as He intended when Colossians was written – to the church then, now, and until the return of Christ. Furthermore, I will be including the biblical cross references[2] in the footnotes so that those who are interested can see what the Bible says about itself.

      Colossians 1 is important for understanding Paul’s letter to the church at Colossae not only because it is the first chapter but because it contains the beautiful Christological hymn (vv. 1:15-20) which illustrates Jesus’ preeminent position over everything that is – over all creation, and especially over us. God has graciously revealed this to us so that we can see Jesus appropriately – high above us and worthy of all worship. Yet, despite our own sinfulness and unworthiness, He offers us “redemption” (v. 1:14) and the opportunity to be delivered “from the domain of darkness” and to be transferred to His Kingdom (v. 1:13). What a beautiful opportunity to recognize Jesus is Lord and above all else and to move our hearts to believe in Him (Romans 10:9-10)!

      Introduction (vv. 1:1-2)

      1 Paul, [3]an apostle of Christ Jesus [4]by the will of God, and Timothy [5]our brother,

      2 To the [6]saints and faithful brothers in Christ at Colossae:
      [7]Grace to you and peace from God our Father.

      Colossians 1:1-2

      The book of Colossians is an epistle written by the apostle Paul to the church in Colossae, which was established by their pastor, Epaphras. It highlights the importance of everyday individuals like Epaphras in spreading the gospel and emphasizes the significance of Jesus in our lives and churches.

      One of the main themes in Colossians is the preeminence of Jesus Christ over everything. Paul teaches the Colossians deeper truths about Jesus to build upon the gospel they received from Epaphras. The whole epistle highlights various aspects of Jesus and warns against false teachings that damage His church.

      False teachers and distractions continue to challenge the Church today, but the good news is that Jesus is our shepherd who offers abundant life and eternal security. His grace and love – the opposite of what we deserve – provide us with peace. The goal of studying Colossians is to recognize Jesus’ supremacy, deepen our faith, and display Him as sufficient in the face of all difficulties, those that come from within and from without.

      Throughout this epistle, Paul urges us to focus on Jesus, trust in His work, and guard ourselves against false teachings. Jesus is the center of our faith, offering hope and salvation to all who believe.

      For more, check out the original Bible studies from this section:

      Thankfulness and Prayer for the Church at Colossae (vv. 1:3-14)

      3 [8]We always thank God, the Father of our Lord Jesus Christ, when we pray for you, 4 since we heard of [9]your faith in Christ Jesus and of the love that you have for all the saints, 5 because of [10]the hope [11]laid up for you in heaven. Of this you have heard before in [12]the word of the truth, the gospel, 6 which has come to you, as indeed [13]in the whole world it is [14]bearing fruit and increasing—as it also does among you, since the day you [15]heard it and understood [16]the grace of God in truth, 7 just as you learned it from [17]Epaphras our beloved [18]fellow servant. He is a faithful minister of Christ on your behalf 8 and has made known to us your [19]love in the Spirit.

      9 And so, [20]from the day we heard, [21]we have not ceased to pray for you, asking that [22]you may be filled with the knowledge of his will in all [23]spiritual wisdom and understanding, 10 so as [24]to walk in a manner worthy of the Lord, [25]fully pleasing to him: [26]bearing fruit in every good work and increasing in the knowledge of God; 11 [27]being strengthened with all power, according to his glorious might, for [28]all endurance and patience [29]with joy; 12 [30]giving thanks to the Father, who has qualified you to share in [31]the inheritance of the saints in light. 13 He [32]has delivered us from [33]the domain of darkness and transferred us to [34]the kingdom of [35]his beloved Son, 14 [36]in whom we have redemption, the forgiveness of sins.

      Colossians 1:3-14

      In this section, Paul offers a prayer of thanksgiving to God for the church at Colossae. He expresses gratitude for their faith in Christ, their love for one another, and the hope they have that comes from Christ. Despite facing false teachings, Paul prays for their continued growth in knowing God and walking with Him. He highlights the significance of faith, love, and hope within the church, emphasizing that faith in Christ is the foundation, love for fellow believers comes from God’s Spirit, and their hope is centered on Jesus and their eternal inheritance.

      Paul also celebrates the effectiveness of the gospel, the Word of Truth, which is bearing fruit and growing. He emphasizes the importance of continually embracing and sharing the gospel message, which centers on Christ’s death, burial, and resurrection. Despite his own circumstances, Paul finds encouragement in knowing that the gospel is still being preached and producing faith, love, and hope. He recognizes that the gospel’s power lies in Jesus, who is living and active.

      Paul expresses admiration for Epaphras, who has shared about the Colossian church and its faith, love, and understanding of God’s grace. Both Paul and Epaphras celebrate what God is accomplishing through the gospel and the Holy Spirit’s power. They demonstrate humility and joy, desiring Christ to be exalted above themselves. Paul refers to Epaphras as a fellow servant and faithful minister of Christ.

      This section concludes with a call to reflection and prayer. Readers are encouraged to reflect on their relationship with Christ and to offer prayers of thanksgiving for hearing the gospel, having faith in Christ, and the hope of eternity. They are also urged to express gratitude for their faith community, the impact of the gospel, and the opportunity to be part of God’s work. Additionally, there is a call to thank God for the privilege of sharing the good news and to pray for those who have not yet heard and need the opportunity to embrace faith in Christ. Paul’s prayer for the Colossian believers encompasses their faith, love, and hope, and he prays for their growth, endurance, and thankfulness for their salvation and inheritance in Christ.

      For more, check out the original Bible studies from this section:

      The Preeminence of Christ (vv. 1:15-20)

      15 [37]He is the image of [38]the invisible God, [39]the firstborn of all creation. 16 For by him all things were created, [40]in heaven and on earth, visible and invisible, whether [41]thrones or [42]dominions or rulers or authorities—all things were created [43]through him and for him. 17 And [44]he is before all things, and in him all things [45]hold together. 18 And [46]he is the head of the body, the church. He is [47]the beginning, [48]the firstborn from the dead, that in everything he might be preeminent. 19 For [49]in him all the [50]fullness of God was pleased to dwell, 20 and [51]through him to reconcile to himself all things, whether on earth or in heaven, [52]making peace [53]by the blood of his cross.

      This section is a hymn that exalts and explains the identity of Jesus Christ. Throughout these six verses, the importance of understanding the true nature of Jesus in response to false teachings that had infiltrated the early church is clearly emphasized. Jesus, God in flesh and the Truth, is the only way to salvation and surpasses any distorted versions of the gospel presented by false teachers. This section points to the historical context of heresies and the recurring need to affirm the biblical understanding of Jesus throughout church history.

      This passage presents scriptural evidence for Jesus being fully God and fully man, emphasizing his divine nature and his humanity. Jesus is described as the “image of the invisible God,” representing the visible representation of God and embodying His glory and nature. It needs to be clarified that the term “firstborn of all creation” does not imply that Jesus is a created being, but rather emphasizes His authority and position as the King of kings.

      The passage further establishes Jesus as the creator of all things, both visible and invisible, in heaven and on earth. Jesus is credited with the power to bring everything into being and sustain the universe. He is described as being before all things and encompasses the entirety of existence. These verses highlight the divinity, authority, and creative power of Jesus, establishing Him as the preeminent and sovereign ruler over all creation.

      The significance of Jesus and the beliefs surrounding Him for believers and non-believers is consistently emphasized here. This stresses the importance of recognizing Jesus as the ultimate authority and helps one not be swayed by false teachings or idolatry. Jesus is clearly shown to be the head of the Church, guiding and leading believers through His Word and Spirit. Furthermore, there is also an emphasis on Jesus’ role in reconciliation. Jesus is referred to as “the firstborn from the dead,” signifying His role as the origin of everything and the one who has conquered death. Through His life, death, and resurrection, Jesus made a way for humanity to be reconciled with God. His sacrifice on the cross and subsequent reconciliation of all things to God demonstrate God’s grace, mercy, and love.

      The significance of understanding the true nature of Jesus Christ and the importance of holding onto the biblical depiction of Him cannot be emphasized enough – His divinity, authority, and creative power, as well as His role in reconciliation between God and humanity. Let us reflect on the magnitude of Jesus’ sacrifice and the love of God in reconciling humanity to Himself and worship Him!

      For more, check out the original Bible studies from this section:

      Wrapping Up (vv. 1:21-23)

      21 [54]And you, who once were alienated and hostile in mind, [55]doing evil deeds, 22 he has now reconciled [56]in his body of flesh by his death, [57]in order to present you holy and blameless and [58]above reproach before him, 23 [59]if indeed you continue in the faith, [60]stable and steadfast, not shifting from [61]the hope of the gospel that you heard, which has been proclaimed [62]in all creation under heaven, [63]and of which I, Paul, became a minister.

      Colossians 1:21-23

      The way Colossians 1 wraps up gives an invitation from God to the readers and hearers of the epistle – the original audience and even today – to respond to His Word and Spirit. Throughout the Bible, there are invitations extended by God to humanity. Examples include God inviting Noah and his family into the ark, inviting Israel through His prophets, and Jesus inviting all who labor and are heavy laden to find rest in Him. Through the work of His Spirit through the reading, hearing, and preaching of His Word, God offers the same to us today.

      Reconciliation is offered by God through Jesus, an offer that acknowledges that humanity, due to sin, was alienated and hostile toward God, described as being dead in trespasses and sins. This challenges the notion that all people are inherently good and highlights the need for Jesus’ sacrifice on the cross. God, in His love and mercy, reconciled humanity through Jesus’ death, offering salvation and presenting believers as holy and blameless.

      It is my prayer that all of us recognize our need reconciliation with God, and that if any have not that they respond by repenting of their sins and believe in Jesus. Remember, this invitation emphasizes that salvation is by grace through faith, not based on deserving it. It is also an invitation for those who believe to continue in the faith, remaining stable, steadfast, and rooted in the hope of the gospel. Re-reading Colossians 1 has led me to examine my own life. I pray it does you, too.

      [1] All Scripture references unless otherwise noted are from the English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Col 1:1–2.

      [2] Cross references show what the Bible says about a particular verse, section, or word. I use the cross references heavily in my study of the Word, especially when preaching and/or teaching the Word. Cross references that parallel the verse, section, or word but do not directly reference it are marked by brackets, for example [1 Peter 2:9-12]. Cross references of similar themes will be designated by the word “See”.

      [3] See 2 Corinthians 1:1 – Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, to the church of God that is at Corinth, with all the saints who are in the whole of Achaia….

      [4] See 1 Corinthians 1:1 – Paul, called by the will of God to be an apostle of Christ Jesus, and our brother Sosthenes….

      [5] See 1 Thessalonians 3:2 – …and we sent Timothy, our brother and God’s coworker in the gospel of Christ, to establish and exhort you in your faith….

      [6] Ephesians 1:1 – Paul, an apostle of Christ Jesus by the will of God, To the saints who are in Ephesus, and are faithful in Christ Jesus…. | See Philippians 1:1 – Paul and Timothy, servants of Christ Jesus, To all the saints in Christ Jesus who are at Philippi, with the overseers and deacons…..

      [7] Romans 1:7 – To all those in Rome who are loved by God and called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ. | 1 Corinthians 1:3 – Grace to you and peace from God our Father and the Lord Jesus Christ.

      [8] Ephesians 1:15-16 – For this reason, because I have heard of your faith in the Lord Jesus and your love toward all the saints, I do not cease to give thanks for you, remembering you in my prayers…. | Philemon 4 – I thank my God always when I remember you in my prayers….

      [9] See 1 Thessalonians 1:3 – …remembering before our God and Father your work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ.

      [10] v. 23 | See Acts 23:6 – Now when Paul perceived that one part were Sadducees and the other Pharisees, he cried out in the council, “Brothers, I am a Pharisee, a son of Pharisees. It is with respect to the hope and the resurrection of the dead that I am on trial.” | Titus 1:2 – …in hope of eternal life, which God, who never lies, promised before the ages began…. | Hebrews 3:6 – …but Christ is faithful over God’s house as a son. And we are his house, if indeed we hold fast our confidence and our boasting in our hope.

      [11] 2 Timothy 4:8 – Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, will award to me on that day, and not only to me but also to all who have loved his appearing. | 1 Peter 1:4 – …to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you….

      [12] See Ephesians 1:13 – In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit….

      [13] [v. 23] | [Psalm 98:3] – He has remembered his steadfast love and faithfulness to the house of Israel. All the ends of the earth have seen the salvation of our God. | See Matthew 24:14 – And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come.

      [14] John 15:5 – I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. | John 15:16 – You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you. | [Philippians 1:11] – …filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God.

      [15] [Romans 16:26] – …but has now been disclosed and through the prophetic writings has been made known to all nations, according to the command of the eternal God, to bring about the obedience of faith…. | [Ephesians 4:21] – …assuming that you have heard about him and were taught in him, as the truth is in Jesus….

      [16] See Acts 11:23 – When he came and saw the grace of God, he was glad, and he exhorted them all to remain faithful to the Lord with steadfast purpose….

      [17] ch. 4:12 – Epaphras, who is one of you, a servant of Christ Jesus, greets you, always struggling on your behalf in his prayers, that you may stand mature and fully assured in all the will of God. | Philemon 23 – Epaphras, my fellow prisoner in Christ Jesus, sends greetings to you….

      [18] ch. 4:7 – Tychicus will tell you all about my activities. He is a beloved brother and faithful minister and fellow servant in the Lord.

      [19] [Romans 15:30] – I appeal to you, brothers, by our Lord Jesus Christ and by the love of the Spirit, to strive together with me in your prayers to God on my behalf….

      [20] v. 4

      [21] 2 Thessalonians 1:11 – To this end we always pray for you, that our God may make you worthy of his calling and may fulfill every resolve for good and every work of faith by his power….

      [22] [Ephesians 1:17] – …that the God of our Lord Jesus Christ, the Father of glory, may give you the Spirit of wisdom and of revelation in the knowledge of him….

      [23] ch. 4:5 – Walk in wisdom toward outsiders, making the best use of the time. | Ephesians 1:8 – …which he lavished upon us, in all wisdom and insight…. | [1 Corinthians 12:8] – For to one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit….

      [24] [Psalm 1:1-3] – Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners nor sits in the seat of scoffers; but his delight is in the law of the Lord, and on his law he meditates day and night. He is like a tree planted by streams of water that yields its fruit in its season, and its leaf does not wither. In all that he does, he prospers. | See Ephesians 4:1 – I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called….

      [25] [2 Corinthians 5:9] – So whether we are at home or away, we make it our aim to please him. | [Ephesians 5:10] – …and try to discern what is pleasing to the Lord. | [1 Thessalonians 4:1] – Finally, then, brothers, we ask and urge you in the Lord Jesus, that as you received from us how you ought to walk and to please God, just as you are doing, that you do so more and more.

      [26] v. 6

      [27] See Ephesians 3:16 – …that according to the riches of his glory he may grant you to be strengthened with power through his Spirit in your inner being….

      [28] Ephesians 4:2 – …with all humility and gentleness, with patience, bearing with one another in love….

      [29] See Matthew 5:12 – Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.

      [30] ch. 3:15 – And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful. | Ephesians 5:20 – …giving thanks always and for everything to God the Father in the name of our Lord Jesus Christ….

      [31] See Acts 26:18 – …to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.”

      [32] 1 Thessalonians 1:10 – …and to wait for his Son from heaven, whom he raised from the dead, Jesus who delivers us from the wrath to come.

      [33] Luke 22:53 – When I was with you day after day in the temple, you did not lay hands on me. But this is your hour, and the power of darkness.” | Ephesians 6:12 – For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.

      [34] 2 Peter 1:11 – For in this way there will be richly provided for you an entrance into the eternal kingdom of our Lord and Savior Jesus Christ.

      [35] [Ephesians 1:6] – …to the praise of his glorious grace, with which he has blessed us in the Beloved.

      [36] See Ephesians 1:7 – In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace….

      [37] See 2 Corinthians 4:4 – In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel for the glory of Christ, who is the image of God.

      [38] See 1 Timothy 1:17 – To the King of the ages, immortal, invisible, the only God, be honor and glory forever and ever. Amen.

      [39] [Psalm 89:27] – And I will make him the firstborn, the highest of the kings of the earth. | See Romans 8:29 – For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers.

      [40] Ephesians 1:10 – …as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth.

      [41] [Ezekiel 10:1] – Then I looked, and behold, on the expanse that was over the heads of the cherubim there appeared above them something like a sapphire, in appearance like a throne.

      [42] Ephesians 1:21 – …far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the one to come.

      [43] Romans 11:36 – For from him and through him and to him are all things. To him be glory forever. Amen. | 1 Corinthians 8:6 – …yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist.

      [44] [John 8:58] – Jesus said to them, “Truly, truly, I say to you, before Abraham was, I am.” | See John 1:1 – In the beginning was the Word, and the Word was with God, and the Word was God.

      [45] [Hebrews 1:3] – He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power.

      [46] See Ephesians 1:22-23 – And he put all things under his feet and gave him as head over all things to the church, which is his body, the fullness of him who fills all in all.

      [47] Revelation 3:14 – “And to the angel of the church in Laodicea write, ‘The words of the Amen, the faithful and true witness, the beginning of God’s creation.

      [48] Acts 26:23 – …that the Christ must suffer and that, by being the first to rise from the dead, he would proclaim light both to our people and to the Gentiles.” |                     1 Corinthians 15:20 – But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. | Revelation 1:5 – …and from Jesus Christ the faithful witness, the firstborn of the dead, and the ruler of kings on earth. To him who loves us and has freed us from our sins by his blood….

      [49] ch. 2:9 – For in him the whole fullness of deity dwells bodily….

      [50] See John 1:16 – For from his fullness we have all received, grace upon grace.

      [51] See 2 Corinthians 5:18 – All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation…. | See Ephesians 1:10 – …as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth.

      [52] See Ephesians 2:14 – For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility….

      [53] [Ephesians 2:13] – But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.

      [54] See Ephesians 2:1-2 – And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience…. | See Ephesians 2:12 – …remember that you were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world.

      [55] [Titus 1:16] – They profess to know God, but they deny him by their works. They are detestable, disobedient, unfit for any good work.

      [56] [Romans 7:4] – Likewise, my brothers, you also have died to the law through the body of Christ, so that you may belong to another, to him who has been raised from the dead, in order that we may bear fruit for God.

      [57] Jude 24 – Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy…. | See Ephesians 1:4 – …even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. | See Ephesians 5:27 – …so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish.

      [58] 1 Corinthians 1:8 – …who will sustain you to the end, guiltless in the day of our Lord Jesus Christ.

      [59] See John 15:4 – Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me.

      [60] ch. 2:7 – …rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving. | Ephesians 3:17 – …so that Christ may dwell in your hearts through faith – that you, being rooted and grounded in love….

      [61] vv. 5-6

      [62] Mark 16:15 – And he said to them, “Go into all the world and proclaim the gospel to the whole creation. | [Acts 2:5]

      [63] See 2 Corinthians 3:6 – …who has made us sufficient to be ministers of a new covenant, not of the letter but of the Spirit. For the letter kills, but the Spirit gives life.

      Refresh & Restore Bible Study — May 18, 2023

      1 Remind them to be submissive to rulers and authorities, to be obedient, to be ready for every good work, 2 to speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all people. 3 For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another. 4 But when the goodness and loving kindness of God our Savior appeared, 5 He saved us, not because of works done by us in righteousness, but according to His own mercy, by the washing of regeneration and renewal of the Holy Spirit, 6 whom He poured out on us richly through Jesus Christ our Savior, 7 so that being justified by His grace we might become heirs according to the hope of eternal life.[1]

      Titus 3:1-7

      Greetings Sojourners!

      From when we began these Bible studies, it has always been our goal not only to get the Word out to people but to do, as Nehemiah says, read the Bible “clearly” and give the “sense” so that people can understand the reading (Nehemiah 8:8). And in trying to make it clear, there is nothing more important that what it means to be saved – born again – have new life in Christ.

      Some in the area of the United States where I live would say that most people they know are Christians because the southeastern region of the United States has been known as or referred to as the “Bible Belt”. Many – far too many – would start their description of what it means to be a Christian with walking an aisle or a this-one-time-at-Vacation-Bible-School story. Others might reference a decision or membership to a church or the family they were born into or their particular political party or social organization. But the Bible has much more for us than those meager (and easily incorrect) descriptions.

      What the Bible offers us in Christ is so much more! And, in the places the Bible talks about what it is to be saved, it shows that we go from being lost to being found (Luke 15), from being in danger of eternal condemnation to being saved (John 3:16-17), from being dead in our trespasses and sins to eternal life in Jesus Christ (Ephesians 2:1-10). When the Bible talks about salvation, it lifts up the Savior and makes much of Him! It lays out clearly that salvation comes by grace through faith in Christ alone through the hearing of God’s Word (Romans 10:17).

      Salvation comes to those who are sinners – folks who need to be saved. It does not come for the best or the most worthy but the opposite (1 Corinthians 1:20-31) – folks who need saving. Folks like you and me. We were all born into sin and by our own works and merits are full-blown sinners.

      By looking at Paul’s letter to Titus, a young pastor called to the church on the island of Crete, we can see what the Bible tells pastors they are to remind God’s people to be, take a good look at and into ourselves to either remind us what it is to be saved (or what we need to be saved from if we are not), and to make sure we all clearly understand the rescue that God has provided by grace through faith in the mercy of Christ and the power of His Spirit.

      A Reminder to God’s People Through Pastors (vv. 1-2)

      Paul begins the section serving as our passage today with the command “remind them” (v. 1). The word translated “remind” here would be like jogging one’s memory “perhaps after hints or suggestions” or to “put in mind of [or] bring to remembrance”.[2] The list that follows is something that the church at Crete would have known but either 1) forgotten (or functionally forgotten), or 2) need to keep these things in their minds because they are important.

      The list is not exhaustive, but it covers a general spectrum of behaviors that are part of the Christian life. It is important to note here that none of these earn salvation nor do the actions by themselves produce eternal life. No, the behaviors associated with being a Christian are results of being born again – fruit of Christ making dead men and women alive and filling them with His Spirit (John 15:1-8).

      The list, ultimately, will contrast with the before Christ stage of the lives of the believers there, but it gives a picture of what God knew the Cretan church needed a reminder to do. Being “submissive to rulers and authorities” reflects a trust that God is sovereign even through earthly leaders and that obeying them when they work for the general good reflects trust in God (Romans 13:1-7, 1 Peter 2:13). Being “obedient” – to the Word and the leading of the Spirit – shows the same trust in God; Jesus says that obeying His commandments is a result of being loved by Him and loving Him (John 14:15). Hopefully, you are noticing how these reminders are flowing out of one another – just as the fruit of the Spirit comes from being saved and having the Spirit indwelling in the believer (Galatians 5:22-23).

      In the same way obedience leads to readiness for “good works” which the Bible teaches that God has prepared for those who He saves (Ephesians 2:10). The “good works” do not produce salvation, and they are unnatural (opposite of the way sin comes all too naturally to us). Examples of how unnatural good is to humanity is how we have a reminder here to “speak evil of no one” and to “avoid quarrelling” – two characteristics that are all too natural (at least to the human sinner writing this). Those seem like prohibitions for bad behaviors, but they really illustrate what “good work” Christ is calling His people to: gentleness. Why? Gentle, along with “lowly”, is how Jesus described Himself as He invited those who were or are “weary and heavy laden” to come to Him (Matthew 11:28).

      So, ultimately, the Cretan church was being reminded to be like Jesus (Philippians 2:5). And nothing shows “perfect courtesy toward all people” like treating them as Jesus would treat them to point them to Him and share His gospel with them!

      Recognition That God’s People Have a Past – That Should Be Passing Away (v. 3)

      Paul’s reminder of what they should be doing shifts in v. 3 to reminding them what they “once” were like – not just the Cretan believers but Paul, Titus, you, and me, too. It is similar to Paul’s telling the church at Corinth that “such were some of you” before they were “washed”, “sanctified”, and “justified in the name of the Lord Jesus Christ and by the Spirit of our God” (1 Corinthians 6:11). In fact, until one has been saved there is no “once” – only still is and continues to be. Sometimes when we look at lists like the one found in the previous section (vv. 1-2), we get a glimpse of – as stated above – what some would say it is to act like a Christian. But we need to be reminded that Christianity is not an act.

      My pastor, John Goldwater, has had to clarify to our church, Christ Community Church in Grenada, MS, at various times the difference between acting like a Christian and being in Christ (Ephesians 4:17-21). At various times in recent years, we have had children and youth who had no church background or knowledge of Christ acting like – well, acting like children and youth really do. Some of those instances found people remarking and even requesting that the children be taught how to act in church. Now, I am sure that these requests were docile enough and likely well-meaning. But John brought up a good and valid point: some people learn how to act like a Christian, put on an act, and never come to know Christ. If we have such a limited time with these children and youth, many of whom have no parents or grandparents to do the discipleship and instruction needed to point people to Christ (Deuteronomy 6), and our time is better spent teaching them the Word and what it is to be in Christ rather than helping them learn out to act. After all, those who are dead in their trespasses and sins are not made alive merely by acting alive.

      Any behavior change that occurs in saved people is not because of some sort of behavior modification discipleship or Sunday school rehabilitation. It is because of the work of God’s Spirit making dead sinners alive in Christ (Ephesians 2:1-10, Colossians 2:13-15, Ezekiel 36:26-27). Every saved sinner has a past, which is why Paul gives this flock reminders so that 1) they remember what God has done for them in Christ and has redeemed them from, or 2) wake them up to the realization that their sinful life is not in their past because they have never passed from death to life.

      That’s the funny thing about the differences between the list in v. 3 and the one in vv. 1-2: they are opposites! The contrast either reminds people of who they are supposed to be in Christ or who they ain’t and can’t be without Him saving them! Without Christ – or before He saves you, you are “foolish” (1 Corinthians 1:20, 26-31), “disobedient” (Matthew 7:24-27), “led astray” (John 8:44), “slaves to various passions and pleasures, passing our days in malice and envy” (Ephesians 4:17-19), and “hated by others and hating one another” (1 Peter 2:12, John 13:35). You can only be reminded to do and be the things from vv. 1-2 if you are in Christ. If you are not in Christ, the qualities in v. 3 are your reality – and there is no act convincing enough to make a corpse capable of genuine life.

      The Rescue God Provided Through Faith in Christ by the Power of His Spirit (vv. 4-7)

      The next phrase is the most important in the passage, especially considering the stark and damning reality of the previous statement: “But when the loving kindness of God our Savior appeared, He saved us”! The conjunction “but” takes everything that comes before it and cancels it out, replacing it with what comes after. In this case – and the case of all humans who are sinners and dead in their sins, the “but” cancels that out when they become saved by grace through faith in Christ! The death is canceled and replaced with life! The lostness is canceled and replaced with being found! That’s good news – the best!

      As I stated above, I live in a region of the United States where people have the false impression that everyone is saved or that all the good folks will surely not be shut out of heaven (even though the Bible clearly states that “none is righteous” in Romans 3:10 and that “all have sinned and fall short of the glory of God” in Romans 3:23). One of the best things – one of the few benefits other that Jesus’ return growing ever closer – to happen as the effects of the Fall grow worse and seemingly darker is that the Bible Belt is (or has been) unbuckled. I know that sounds frightening to some, but the Bible Belt was never truly what it seemed to be. There was a lot of acting and not a lot of being.

      But, you don’t have to take my word for it. Billy Graham once said that potentially 85% of those who claim to be Christians are not actually born again. W.A. Criswell, a well-known pastor of a few generations ago, said that he was afraid that only 25% of the members of his church were actually genuinely saved. Even at Christ Community, a few years before the pandemic, it became clear that despite faithfully preaching week in and week out, somehow, we had people who did not know how to be saved. So, we had to intentionally teach and “remind” our people what the Bible says about it. And the way the remainder of today’s passage helps us see it clearly.

      Paul writes that salvation through Christ is “not because of works done by us in righteousness, but according to His own mercy” (v. 5). As stated above, “none is righteous, no, not one” (Romans 3:10). Not only do we “fall short of God’s glory” (Romans 3:23) in our sin, but the “wages of sin is death” (Romans 6:23) – our best not only does not save us but earns our death. Until that but God moment when He, “being rich in mercy, because of the great love with which He loved us”, makes us alive by saving us by grace through faith in Him (Ephesians 2:4-5), there is nothing we can do to change our position. Dead people can not raise themselves – except for Jesus, of course.

      Salvation occurs “by the washing of regeneration and renewal of the Holy Spirit” (v. 5). I want to make a point here to help this be clearer. There are some big words in this section, and it is easy to try and make it complicated but 1) these are Bible words (not church-words or Christian-ese), and 2) they help us clearly see what God has done for those He saves! That word translated “regeneration” here is talking about being born again[3] (John 3:16)! The “renewal” of the Holy Spirit is describing the new life in Christ which is accomplished by the power of His Spirit – which has been prophesied since the Old Testament:

      “And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules.”

      Ezekiel 36:26-27

      Those He saves are given new life by Him and continually renewed because His Spirit is within them. And His Spirit is “poured out on us richly through Jesus Christ our Savior” (v. 6). This is not some religious hocus pocus but the reality that God Himself indwells those He saves – not parlor tricks but the power and presence of God!

      And the most beautiful aspect of this is when Paul winds up his long, run-on sentence in v. 7 by saying that those he saved are “being justified by His grace [that] we might become heirs according to the hope of eternal life”. Because He loves us and is merciful and gracious to us, God not only takes those who are dead in their sins and makes the alive, but takes those who were His enemies in their sin and reconciles them (Colossians 2:19-20) and adopts them into His family as His own children (Galatians 4:4-5)! Such love and cost transcends an act because such actions display great truths.

      Wrapping Up

      What a beautiful phrase: “we might become heirs”….

      Little that there is to leave them when I die, my kiddos will not have to wonder whether or not they are my heirs. They know who they are in regard to me. I am their daddy. They are my children. There is no “might become” with them. They are mine. Much to my chagrin, you can see me in them and on them. They share mannerisms with me – ears with me – corny humor with me. We share blood. They have my name.

      What do you share with God? Is His Spirit in you? Are you cleansed by the blood of Christ the Son? Do you bear His name? If you do, you share mannerisms with Him – love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control (Galatians 5:22-23). And there is no act capable of imitating such fruit – maybe one or two aspects some of the time, but not all of it. Only God’s Spirit can produce that fruit.

      No one is name-dropping “Keith Harris” to share in the inheritance my kids await, but being saved is more than labeling yourself with His name. It is laying down your life and picking up His. It is recognizing that the only way for a dead man or woman to have life is through the one who raised Himself from the dead. It is trusting and having faith in Who He is and what He has done and all that He has promised to those who believe in Him.

      Every service at Christ Community closes with the following verses because, as I said earlier, we are committed to making sure we tell folks how to be saved every week. We know only God can save and that He tells us clearly in His Word how:

      • Romans 10:9-10 – …because if you confess with your mouth that Jesus is Lord and believe in your heart that God raised Him from the dead, you will be saved. For with the heart one believes and is justified, and with the mouth one confesses and is saved.
      • Romans 10:13 – Everyone who calls on the name of the Lord shall be saved.

      It is my hope that in reading this week’s Bible study that you either have become sure that you are saved or that you are able to see clearly that you are not. While I hope the latter is not true, I am thankful that you get to read God’s Word and see the salvation – the hope – He offers. May His Word and His Spirit do their work in your life!

      [1] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Tt 3:1–7.

      [2] Spiros Zodhiates, The Complete Word Study Dictionary: New Testament (Chattanooga, TN: AMG Publishers, 2000).

      [3] Spiros Zodhiates, The Complete Word Study Dictionary: New Testament (Chattanooga, TN: AMG Publishers, 2000).

      Refresh & Restore Bible Study — May 11, 2023

      1 I must go on boasting. Though there is nothing to be gained by it, I will go on to visions and revelations of the Lord. 2 I know a man in Christ who fourteen years ago was caught up to the third heaven—whether in the body or out of the body I do not know, God knows. 3 And I know that this man was caught up into paradise—whether in the body or out of the body I do not know, God knows— 4 and he heard things that cannot be told, which man may not utter. 5 On behalf of this man I will boast, but on my own behalf I will not boast, except of my weaknesses— 6 though if I should wish to boast, I would not be a fool, for I would be speaking the truth; but I refrain from it, so that no one may think more of me than he sees in me or hears from me. 7 So to keep me from becoming conceited because of the surpassing greatness of the revelations, a thorn was given me in the flesh, a messenger of Satan to harass me, to keep me from becoming conceited. 8 Three times I pleaded with the Lord about this, that it should leave me. 9 But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. 10 For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong.[1]

      2 Corinthians 12:1-10

      Greetings Sojourners!

      It has been quite a while since I have been able to write (for pleasure instead of school), and I am ecstatic!

      For those of you who have been keeping up with my grad school journey, it is finally at an end! I passed my oral exams last Friday and graduate tomorrow. I have learned a lot and been stretched in ways I did not expect, but by God’s sufficient grace, Candice’s perseverance, my kiddos patience, and prayers of my family, friends, and fellow Sojourners, I can now breathe and begin applying all that I have learned. And I cannot express how thankful I am that the application of it kicks our Refresh & Restore Bible studies off once more!

      Another reason I am ecstatic is that I am getting to revisit this particular devotion. When I began 2023, I intended to hit at least forty devotions – ambitious considering how much of the year would be teaching school and going to school. Needless to say, I did not hit that mark. Far short, actually. This is the second devotion of 2023.

      The first draft of this was unfinished, and I had no idea. In January 2023, my world was full of anxiety. I had allowed work and life to weigh on me heavily. More than a decade of the roller coaster of anxiety and depression, along with highly stressful jobs/careers had taken its toll. I tried my best to hide it (even though I have learned the hard way that such things are as damaging as they are foolish), but my health had begun to be affected by it worse than ever. Daily panic attacks and anxiety had invited painful inflammation in all my joints. I honestly did not know how I would keep it all going. My family – home family and church family – were my only solace.

      And amid all that, I wrote the January 11 version of this devotion. Looking at it now, I am thankful that I did. The hope that I knew I had in Christ Jesus alone was there. The sufficient grace that He was continually pouring into my life was there, and I knew it. I just did not realize how much farther I had to go in this leg of my journey, and, thankfully, today I can edit it from the vantage point of God having carried me through that season of difficulty.

      A Thorn in the Flesh (vv. 1-7)

      The content of verses 1-7 are widely debated, and I do not intend to wade into that debate today. When it comes to Bible interpretation, I tend to take the Alistair Begg approach: in Scripture, the main things are the plain things. Chas Rowland puts it a little clearer: in Scripture, the important things are clear, and the clear things are important. There are parts of this passage that are clear and parts that are purposefully left unclear.

      When I say purposefully left unclear, I mean that the Holy Spirit obviously did not decide to give us the specific details regarding the content of the “visions and revelations of the Lord” (v. 1), what it means to be “caught up to the third heaven” (v. 2 – and which Paul himself did not know whether it was “in the body or out of the body”), what it means to be “caught up into paradise” (v. 3 – which Paul states only “God knows”). If I were to give my best and most theologically sound interpretation of these things, it would be two-fold: 1) I don’t know, and 2) it cannot be (fully) known because the Bible clearly does not provide the information, we need to know these things.

      It is okay to say “I don’t know” when it comes to Bible interpretation. That does not mean we do not need to study or that we should not dig into God’s Word to search for answers. Those are good and valuable things – things that we should be doing and doing regularly. But it is important to be honest about what we do not know or understand in the Bible, especially if the alternative is to teach or proclaim things that may be untrue or dangerously heretical. All too often pastors and church folks will fill in what they perceive as gaps and try to make clear what the Bible does not. At best, this practice might lead people to check the Bible to see whether what is taught is true or accurate, but unfortunately, people are all too willing to take people’s opinions, views, and best-guesses at what unclear passages are talking as gospel truth at the expense of the actual truth of the gospel.

      Some might balk at my saying that there are things in Scripture that cannot be fully known, but we are limited to what God has given us in His Word – and rightly so! The Bible contains everything that can be known about God. There are commentaries galore, but they are written by men. Peter’s second letter deals with this subject at length in the section of 2 Peter that leads to his teaching on how dangerous false teachers are. Look at this passage from 2 Peter 1:19-21 which talks about the importance of the special revelation[2] of God found in His Word versus the direction men (or women) may take it:

      And we have the prophetic word more fully confirmed, to which you will do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts, knowing first of all, that no prophecy of Scripture comes from someone’s own interpretation. For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit.

      Peter is talking about the illuminating value of God’s revelation through Scripture. Man’s interpretation can be helpful, but it is the Word that is a lamp for our feet and light to guide our path (Psalm 119:105)!

      So, here is what is plain and clear in verses 1-7 and therefore main and important.

      • Paul was given visions of “surpassing greatness” (v. 7). Based on the context (“third heaven” and “paradise)”, he was given some sort of glimpses into heaven.
      • These visions were so great that Paul wished to boast about them, and it took great pains to keep him from boasting. Paul had written earlier to the church at Corinth about the dangers of such boasting, explaining that is why God chooses “what is low and despised in the world…so that no human being might boast in the presence of God” (1 Corinthians 1:28-29) and reminding them – and apparently himself – of the Lord’s words in Jeremiah 9:23-24: “Let not the wise man boast in his wisdom, let not the mighty man boast in his might, let not the rich man boast in his riches, but let him who boasts boast in this, that he understands and knows me, that I am the Lord who practices steadfast love, justice, and righteousness in the earth.”
      • Paul was given “a thorn in the flesh” to “keep [him] from becoming conceited”. There are three main categories that interpretations of this “thorn” fall into: “(1) spiritual or psychological anxiety (such as anguish over Israel’s stubborn unbelief); (2) opposition to his ministry or message; and (3) a recurring and tormenting physical malady”.[3] Scholars and theologians find reasons in the text for all three. I have speculations but find no value in sharing those with you here. What is clear is that God allowed this “messenger of Satan to harass” Paul just as He allowed similarly with Job – just for different reasons. It is the same God who decided not to give us more information in this section of Scripture. I trust Him and His wisdom.

      If you are uncomfortable with not knowing more about this, let me give you a little guidance on how to proceed. First, I would tell you to dig into the biblical cross-references (those little letters that point you to other places in the Bible that talk about similar things/topics that connect you to Bible verses – almost like little biblical footnotes). Limit yourself in your searching to what can be known in the Bible. Second, be careful about letting your favorite Bible guy or gal tell you fully what the Bible limits. Our Father knows best, and if He has not fully revealed something, be wary of a “preacher” who touts full revelation. That means what has been revealed to him (or her) did not come from the Bible. I am scared of those people. I would rather be a Bible-guy, satisfied with what is in it, than a popular preacher spreading my own words. Furthermore, if God had waited nearly 2,000 years for your favorite preacher to shed light on His Word or even needed them to make clear what His Word could not, that God would neither be loving nor sovereign.[4] Who loves you more: the God of the Bible who revealed Himself through His Word, or someone who claims to have more or better knowledge than what the Bible offers?

      The good news, especially for us in this Bible study is that what comes after verses 1-7 is clear and plain and, therefore, important and main!

      Sufficient Grace (vv. 8-10)

      Whatever the “thorn in the flesh” was, it was so bad that Paul says that he “pleaded with the Lord” about it three times that it would “leave” him (v. 8). The word translated “plead” means to “call for or upon someone as for aid, to invoke God, to beseech, entreat”[5]. Paul was literally begging God to make this “thorn”, this “messenger of Satan” that was harassing him to go away – because God was the only one who could make it go away! Apparently, Jesus’ answer was different than the one Paul was looking for: no.

      I know something of struggling and begging God to take the struggle away. I also know a little bit about the answer being no. Thankfully, Paul’s “no” carried with it an explanation. Paul’s “no” got a verbal answer from Jesus (notice the red letters). Rather than taking away this thorn (which again was allowed by God) Jesus – the King of kings and Lord of lords – told him: “My grace is sufficient for you, for my power is made perfect in weakness.” Rather than immediate – or eventual since we do not know if this thorn was ever removed – relief, Jesus told Paul that He would supply the strength to endure the thorn, that sufficient grace would be provided in his moments of need.

      This may not seem like good news since we live in an era where immediate gratification or immediate relief are what many people are seeking, but this really is good news. You need to understand that I am not saying this out of some sense of religious obligation. When I cry out for God to rescue me from a struggle that has plagued and harassed me, I want immediate deliverance, too! I begged Him for relief daily for most of the last year and earnestly hoped my “thorn” would leave me right then and there. But it didn’t. It didn’t immediately go away, and it will likely be back. Paul’s “thorn” would not go away, but neither would Jesus! Jesus – Emmanuel (“God with us”) – met Paul’s weakness and provided sufficient – enough to overcome and get through – grace and strength to carry him! Jesus meets me in my struggle and stays with me and will meet you, too. He provides the same sufficient grace for you and me today.

      Paul pleaded and begged for relief received the presence of Jesus and the full strength of God Himself to overcome the struggle! I hate my struggles. I hate being weak. More often than not, I find myself feeling hopeless when the struggles linger and return. But I am so thankful that despite the struggle, I find the presence of God. I find His strength. I find grace sufficient to do more than survive but to live and thrive in Christ. I find new mercies (Lamentations 3:22-23). Like Paul, I find Jesus, time and again.

      The good thing for us is that we do not have to wait for an audible word from the Lord to intervene in our times of despair. The words from our passage today – those red letters –are spoken to us as well. We don’t have to wait for God to speak because He has spoken![6]

      Paul just thought that the visions he had were of surpassing greatness, but through the sufficient and continual grace of Jesus he grew to understand that the presence of Jesus was better than the loftiest visions. At the end of Paul’s life, shortly before his death (by martyrdom), he wrote to the church at Philippi. He did not talk to them of a thorn or visions. He spoke to them of the “surpassing worth of knowing Christ [his] Lord” (Philippians 3:7). He explained to them and to us that everything he had previously boasted in – his Hebrew heritage, his Pharisaical pedigree, his exorbitant education, and even his most-valued visions – was equivalent to and counted by him as “rubbish” (Philippians 3:8) – literally “refuse…of dung, and figuratively of the filth of the mind”.[7]

      I want you to think about what these visions likely showed Paul and what this statement means. Paul’s vision was one of heaven – of paradise! But it paled in comparison to the “surpassing worth” of Jesus! Heaven, without Jesus, (pardon the crass language here) is crap. Read that again. A Jesus-less heaven is worthless – as the kids today say, “straight trash”. Does that seem odd to you? If it does, you are boasting about the wrong things!

      Paul was at risk of boasting in the wrong things in our passage today, but by the grace of God, he received a “thorn”. The Lord allowed something bad to bring about the grace that helped Paul boast only in Christ. What did not seem like a blessing – and would not have been had it not been for Christ – blessed Paul because of the grace it gave him. The question for us, and honestly the question I must ask myself often, is whether or not I can be satisfied with the grace and presence of Christ in the face of continued difficulty.

      Wrapping Up

      I am thankful that Jesus is better than my struggles. His power is enough to withstand. His Spirit never leaves me nor forsakes me. And, just as He promised, He is with me always, “even to the end of the age” (Matthew 28:20). But I need constant reminding.

      If I am not careful, I can be so boastful. God’s power becomes eclipsed in my mind by my pride. His grace gets masked by my desire to be my own man and get through in my own steam. Thankfully, I have the Word of God and passages like ours today to remind me of the gift of God’s sufficient grace!

      In fact, when I wrote the first draft of this devotion, I was boasting relief when the thorn was just digging into me the deepest. But I couldn’t even record the podcast for it because I was in tears every time I started. During the months since, I have been brought low, depressed, and more anxious than I have ever been in my life. I have desired to quit just about everything in my life. But God’s grace has been, is, and always will be sufficient. So, now being on this side of that rough patch leaves me boasting only about Him – I can surely testify that the strength provided and victory were His because all I had in me was quit.

      What about you?

      Are you satisfied with the idea of heaven apart from Jesus? Would you rather have a mansion and immediate release from your earthly troubles rather than be in the presence of God and experience His sufficient grace? These are difficult questions, but they are necessary ones. God is big enough and strong enough for our questions. His loving-kindness can withstand and carry us through our darkest days and nights. His mercies and sufficient grace are enough to get us through whatever thorns tear at us. That’s good news! And I needed to hear it today – as much or more than when I first studied it four months ago. I hope it helps you as well.

      [1] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), 2 Co 12:1–10.

      [2] General revelation “about God’s existence, character, and moral law is given to all people; it is seen through nature, God’s historical works, and an inner sense that God has placed in everyone” and “called ‘general revelation’ because it is given to all people in general”. Special revelation is “God’s revelation to specific people”. “The Bible is special revelation and so are the direct messages from God to the prophets and others as recorded in the Bible’s historical stories.” (Wayne A. Grudem, Christian Beliefs: Twenty Basics Every Christian Should Know, ed. Elliot Grudem (Grand Rapids, MI: Zondervan, 2005), 18)

      [3] Douglas J. Moo, “The Letters and Revelation,” in NIV Biblical Theology Study Bible, ed. D. A. Carson (Grand Rapids, MI: Zondervan, 2018), 2096.

      [4] Wayne A. Grudem, Systematic Theology: An Introduction to Biblical Doctrine (Leicester, England; Grand Rapids, MI: Inter-Varsity Press; Zondervan Pub. House, 2004), 68.

      [5] Spiros Zodhiates, The Complete Word Study Dictionary: New Testament (Chattanooga, TN: AMG Publishers, 2000).

      [6] Wayne A. Grudem, Christian Beliefs: Twenty Basics Every Christian Should Know, ed. Elliot Grudem (Grand Rapids, MI: Zondervan, 2005), 19.

      [7] Zodhiates

      Songs for Sunday, May 7, 2023

      Here are our Scriptures and songs:

      • Scripture | 1 John 1:5-10 —

      5 This is the message we have heard from him and proclaim to you, that God is light, and in him is no darkness at all. 6 If we say we have fellowship with him while we walk in darkness, we lie and do not practice the truth. 7 But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin. 8 If we say we have no sin, we deceive ourselves, and the truth is not in us. 9 If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. 10 If we say we have not sinned, we make him a liar, and his word is not in us.

      • Scripture | 1 John 2:1-2 —

      1 My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous. 2 He is the propitiation for our sins, and not for ours only but also for the sins of the whole world.

      Songs for Sunday, March 19, 2023

      Grace.

      It is the unmerited — undeserved — favor of God. It represents the salvation He gives to all who believe.

      Without it, we would have only what we deserve.

      Praise God for His grace!

      Here are our Scriptures and songs:

      • Scripture | Titus 3:4-7 —

      4 But when the goodness and loving kindness of God our Savior appeared, 5 he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, 6 whom he poured out on us richly through Jesus Christ our Savior, 7 so that being justified by his grace we might become heirs according to the hope of eternal life.

      • Scripture | 2 Corinthians 5:16-21 —

      16 From now on, therefore, we regard no one according to the flesh. Even though we once regarded Christ according to the flesh, we regard him thus no longer. 17 Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. 18 All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; 19 that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. 20 Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God. 21 For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.

      • Scripture | Hebrews 4:15-16 —

      15 For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. 16 Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.

      Refresh & Restore — January 11, 2023

      1 I must go on boasting. Though there is nothing to be gained by it, I will go on to visions and revelations of the Lord. 2 I know a man in Christ who fourteen years ago was caught up to the third heaven—whether in the body or out of the body I do not know, God knows. 3 And I know that this man was caught up into paradise—whether in the body or out of the body I do not know, God knows— 4 and he heard things that cannot be told, which man may not utter. 5 On behalf of this man I will boast, but on my own behalf I will not boast, except of my weaknesses— 6 though if I should wish to boast, I would not be a fool, for I would be speaking the truth; but I refrain from it, so that no one may think more of me than he sees in me or hears from me. 7 So to keep me from becoming conceited because of the surpassing greatness of the revelations, a thorn was given me in the flesh, a messenger of Satan to harass me, to keep me from becoming conceited. 8 Three times I pleaded with the Lord about this, that it should leave me. 9 But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. 10 For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong.[1]

      2 Corinthians 12:1-10

      Greetings Sojourners!

      This week’s devotion is for me. I have been looking at this passage for a couple of weeks now and am so thankful that it exists! I need this.

      But it is for you, too! We all need to be reminded of Jesus’ words here.

      And there’s even better news: I aim to be brief in this week’s Bible study! The spring semester of school is well underway, and my classes at William Carey are back in full swing. So, I have several irons in the fire at the moment. This is important, though – too important to go unsaid, too necessary for me to say.

      I hope it helps you as much as it has me.

      A Thorn in the Flesh (vv. 1-7)

      The content of verses 1-7 are widely debated, and I do not intend to wade into that debate today. When it comes to Bible interpretation, I tend to take the Alistair Begg approach: in Scripture, the main things are the plain things. Chas Rowland puts it a little clearer: in Scripture, the important things are clear, and the clear things are important. There are parts of this passage that are clear and parts that are purposefully unclear.

      When I say purposefully unclear, I mean that the Holy Spirit obviously did not decide to give us the specific details regarding the content of the “visions and revelations of the Lord” (v. 1), what it means to be “caught up to the third heaven” (v. 2 – and which Paul himself did not know whether it was “in the body or out of the body”), what it means to be “caught up into paradise” (v. 3 – which Paul states only “God knows”). If I were to give my best and most theologically sound interpretation of these things, it would be two-fold: 1) I don’t know, and 2) it cannot be (fully) known.

      It is okay to say “I don’t know” when it comes to Bible interpretation. That does not mean we do not need to study or that it is not okay to dig into God’s Word to search for answers. Those are good and valuable things. But it is important to be able to be honest about what we do not know or understand, especially if the alternative is to teach or proclaim things that may be untrue or dangerously heretical.

      Some might balk at my saying that it cannot be fully known, but we are limited to what God has given us in His Word – and rightly so! The Bible contains everything that can be known about God. There are commentaries galore, but they are written by men. Peter’s second letter deals with this at length in a section that immediately precedes a section on how dangerous false teachers are. Look at this passage from 2 Peter talking about the importance of the revelation of God found in His Word versus the direction men (or women) may take it:

      And we have the prophetic word more fully confirmed, to which you will do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts, knowing first of all, that no prophecy of Scripture comes from someone’s own interpretation. For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit.

      2 Peter 1:19-21

      Peter is talking about the illuminating value of God’s revelation through Scripture. Man’s interpretation can be helpful, but it is the Word that is a lamp for our feet and light to guide our path (Psalm 119:105)!

      So, here is what is plain or clear in verses 1-7 and therefore main or important.

      • Paul was given visions of “surpassing greatness” (v. 7). Based on the context (“third heaven” and “paradise)”, he was given some sort of glimpses into heaven.
      • These visions were so great that Paul wished to boast about and that took great pains to keep him from boasting. Paul had written earlier to the church at Corinth about the dangers of such boasting, explaining that is why God chooses “what is low and despised in the world…so that no human being might boast in the presence of God” (1 Corinthians 1:28-29) and reminding them – and apparently himself – of the Lord’s words in Jeremiah 9:23-24: “Let not the wise man boast in his wisdom, let not the mighty man boast in his might, let not the rich man boast in his riches, but let him who boasts boast in this, that he understands and knows me, that I am the Lord who practices steadfast love, justice, and righteousness in the earth.”
      • Paul was given “a thorn in the flesh” to “keep [him] from becoming conceited”. There are three main categories that interpretations of this “thorn” fall into: “(1) spiritual or psychological anxiety (such as anguish over Israel’s stubborn unbelief); (2) opposition to his ministry or message; and (3) a recurring and tormenting physical malady”.[2] Scholars and theologians find reasons in the text for all three. I have speculations but find no value in sharing those with you here. What is clear is that God allowed this “messenger of Satan to harass” Paul just as He allowed similar with Job – just for different reasons. It is the same God who decided not to give us more information in this section of Scripture. I trust Him and His wisdom.

      If you are uncomfortable with not knowing more about this, let me give you a little guidance on how to proceed. First, I would tell you to dig into the biblical cross-references (those little letters that point you to other places in the Bible that talk about similar things/topics). Limit yourself to what can be known in the Bible. Second, be careful about letting your favorite Bible guy or gal tell you fully what the Bible limits. Our Father knows best, and if He has not fully revealed something, be wary of a “preacher” who touts full revelation. That means what has been revealed to him (or her) did not come from the Bible. I am scared of those people. I would rather be a Bible-guy, satisfied with what is in it, than a popular preacher spreading my own words.

      The good news, especially for us in this Bible study is that what comes after verses 1-7 is clear and plain and, therefore, important and main!

      Sufficient Grace (vv. 8-10)

      Whatever the “thorn in the flesh” was, it was so bad that Paul says that he “pleaded with the Lord” about it three times that it would “leave” him (v. 8). The word translated “plead” means to “call for or upon someone as for aid, to invoke God, to beseech, entreat”.[3] Paul was literally begging God to make this “thorn”, this “messenger of Satan” that was harassing him to go away – because God was the only one who could make it go away! Apparently, Jesus’ answer was a different one than Paul was looking for: no.

      I know something of struggling and begging God to take the struggle away. I also know a little bit about the answer being no. Thankfully, Paul’s “no” carried with it an explanation. Paul’s “no” got a verbal answer from Jesus (notice the red letters). Rather than taking away this thorn (which again was allowed by God) was: “My grace is sufficient for you, for my power is made perfect in weakness.” Rather than immediate – or eventual since we do not know if this thorn was ever removed – relief, Jesus told Paul that He would supply the strength to endure the thorn, that sufficient grace would be provided in his moments of need.

      This may not seem like good news since we live in an era where immediate gratification is what many people are seeking, but it is truly good news. I am not saying this out of some sense of religious hocus pocus. When I cry out for God to rescue me from a struggle that has plagued and harassed me, I want immediate deliverance, too! I begged Him for relief earlier today and earnestly hoped that the malady would leave me right then and there. But it didn’t. It didn’t immediately go away, and it will be back. Paul’s “thorn” would not go away, but neither would Jesus! Jesus – Emmanuel (“God with us”) – would meet Paul’s weakness and provide sufficient – enough to overcome and get through – grace and strength to carry Paul through! Jesus meets me in my struggle and stays with me. He provides the same sufficient grace for you and me today.

      Paul pleaded and begged and received more than a response from Jesus; he received the presence of Jesus and the full strength of God Himself to overcome the struggle! I hate my struggles. I hate being weak. More often than not, I find myself feeling hopeless when the struggles linger and return. But I am so thankful that in the midst of struggle, I find the presence of God. I find His strength. I find grace sufficient to do more than survive but to live and thrive in Christ. I find new mercies (Lamentations 3:22-23). I, like Paul, find Jesus.

      The good thing for us is that we do not have to wait for a word from the Lord to intervene. The words – those red letters – in today’s passage are spoken to us as well. We don’t have to wait for God to speak because He has spoken!

      Paul just thought that the visions he had were of surpassing greatness, but through the sufficient and continual grace of Jesus he grew to understand that there was something better than even the best visions. Paul’s letter to the church at Philippi came at the end of his life, shortly before his death (by martyrdom). He did not talk to them of a thorn or visions. He spoke to them of the “surpassing worth of knowing Christ [his] Lord” (Philippians 3:7). He explained to the church at Philippi and to us that everything he had previously boasted in – his Hebrew heritage, his Pharisaical pedigree, his exorbitant education, and even his most-valued visions – was equivalent now and counted by him as “rubbish” (Philippians 3:8). For context, the word translated “rubbish” was the word used to describe “refuse of grain, chaff, or of a table, of slaughtered animals, of dung, and figuratively of the filth of the mind”.[4]

      I want you to think about what these visions likely showed Paul and what this statement means. Paul’s vision was one of heaven – of paradise! But it paled in comparison to the “surpassing worth” of Jesus! Heaven, without Jesus, (pardon the crass language here) is crap. Read that again. Heaven without Jesus is nothing. A Jesus-less heaven is worthless – as the kids say, “straight trash”. Does that seem odd to you? If it does, you are boasting in the wrong things!

      Paul was at risk of boasting in the wrong things in our passage today, but by the grace of God, he received a thorn. The Lord allowed something bad to bring about the grace to help Paul boast only in Christ. What did not seem like a blessing – and definitely would not have been had it not been for Christ – was a blessing because of the grace given to Paul to withstand. The question for us, and honestly the question I have to ask myself often, is whether or not I can be satisfied with the grace and presence of Christ in the face of continued difficulty.

      Wrapping Up

      I am thankful that Jesus is better than my struggles. His power is enough to withstand. His Spirit never leaves me nor forsakes me. And, just as He promised, He is with me always, “even to the end of the age” (Matthew 28:20). But I need constant reminding.

      If I am not careful, I can be so boastful. God’s power becomes eclipsed in my mind by my pride. His grace gets masked by my desire to be my own man and get through in my own steam. Thankfully, I have the Word of God and passages like ours today to remind me of the gift of God’s sufficient grace!

      What about you?

      Are you satisfied with the idea of heaven apart from Jesus? Would you rather have a mansion and immediate release from your earthly troubles rather than be in the presence of God and experience His sufficient grace?

      These are difficult questions, but they are necessary ones. They are questions that I struggle with as I plead for relief. But God is big enough and strong enough for our questions. His loving-kindness can withstand and carry us through our doubts. His mercies and sufficient grace are enough to get us through whatever thorns tear at us.

      I pray that I can boast like Paul did at the end of today’s passage that he was able to be “content” – to “be well–pleased”[5] – in “weaknesses, insults, hardships, persecutions, and calamities” because when he was weak, he was strong because of Jesus’ sufficient grace. I am not there yet, but there is sufficient grace to get me there eventually. That’s good news! And I needed to hear it today. I hope it helps you as well.

      [1] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), 2 Co 12:1–10.

      [2] Douglas J. Moo, “The Letters and Revelation,” in NIV Biblical Theology Study Bible, ed. D. A. Carson (Grand Rapids, MI: Zondervan, 2018), 2096.

      [3] Spiros Zodhiates, The Complete Word Study Dictionary: New Testament (Chattanooga, TN: AMG Publishers, 2000).

      [4] Spiros Zodhiates, The Complete Word Study Dictionary: New Testament (Chattanooga, TN: AMG Publishers, 2000).

      [5] Spiros Zodhiates, The Complete Word Study Dictionary: New Testament (Chattanooga, TN: AMG Publishers, 2000).