I’m thankful for the love of God! There is no other love like it. In fact, His love informs all other love — defines all other love.
In John 15:13, Jesus says that there is no “greater love” than one who will lay his life down for His friends. The day after He said that, He died on the cross for us, and proved that there is no “greater love” than His!
He loves us, and having experienced the love He has for us, we love Him in return. It is the same way that children learn what love is. They experience love from their parents and families, and they learn to reciprocate it. But it is not about the love we return. God’s love is so much more powerful and abundant than our meager offering back to Him.
I love the word that John used to describe the extent of God’s love here: propitiation. This is merely a big seminary or theology word. This is a Bible word. It describes a sacrifice that exchanges the wrath of God sinners deserve with the favor of God they don’t. Those who are saved experience the favor of God that His Son Jesus deserves because Jesus bore the wrath that our sin deserves. That’s love. And there’s no “greater love” than that!
Lord, thank You for loving me and all that You have saved. We don’t deserve Your love, especially not me, but I am thankful that You set Your affections on me despite my sin. Thank You for paying for my sin and covering me with Your blood. I love you, too, and long for the Day when we will be together forevermore.
All through the month of November, our Christ Community Church family is focusing on what we are thankful for and expressing our thanks to our “great God and Savior Jesus Christ, who gave Himself for us to redeem us” (Titus 2:13-14).
This, like the #DailyWisdomChallenge we went through in October, is a challenge from our pastor John Goldwater — the #GRATITUDEandHOPEchallenge — where we have the opportunity to post Bible passages that move us to thanksgiving or in which we find hope. May this lead you to be grateful and find your hope in Jesus!
I’m thankful for the gospel — the good news of Jesus Christ — that tells us that He died for our sins on the cross we deserved, was buried, and rose from the dead defeating death, hell, and the grave.
That’s good news!
Literally, that’s what the word “gospel” means: good news!
Lord, thank you for the good news that we do not have to remain dead in our sins. Thank you for being willing to send Your Son to die in our place and giving the opportunity to come to You by grace through faith in Jesus and be made alive in Him.
All through the month of November, our Christ Community Church family is focusing on what we are thankful for and expressing our thanks to our “great God and Savior Jesus Christ, who gave Himself for us to redeem us” (Titus 2:13-14).
This, like the #DailyWisdomChallenge we went through in October, is a challenge from our pastor John Goldwater — the #GRATITUDEandHOPEchallenge — where we have the opportunity to post Bible passages that move us to thanksgiving or in which we find hope. May this lead you to be grateful and find your hope in Jesus!
Here we are FINALLY finished with the #DailyWisdomChallenge! What took some 31 days, only took me 56. But this challenge is not about an amount of time or some mark we check off, is it? No, it is about getting God’s Word in us and through us — Him producing results and us giving Him our time, minds, and lives to spend time with Him in His Word and share it with other. I have enjoyed spending this time with Him and sharing Him and His Word with you.
This last proverb is one that has been on my mind. I have typed and retyped this post because I just couldn’t seem to articulate it — to get my words right. Today, it is what it is and ain’t what it ain’t. Let’s dive in.
Much of Proverbs 31 (vv. 10-31) is about the virtuous wife/woman. I was tempted to pick some verses from that section and speak well of my wife, which I do as often as I can because she is amazing. But Proverbs 31:8-9 is about using our voices — in this case, my voice and platform — to speak for those who have no one to speak for them. I will always speak up and advocate for Candice, but what of those who have no advocate?
It might help to understand what it means to advocate for someone. Let’s break it down. There are two forms of the word, both spelled the same; one is a verb (meaning to support or speak in for — or in favor of — someone or something) and a noun (meaning one who supports or speaks for someone or something). To use both in a sentence: an advocate advocates for people or issues. That’s the English teacher take on it, but we need a more pastoral perspective here.
In 1 John 2:1-2 give us a good picture of Jesus as our Advocate (the ESV even using that exact word):
My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous. He is the propitiation for our sins, and not for ours only but also for the sins of the whole world.
In this brief passage, we see Jesus almost as an advocate or defense attorney in courtroom. We know that Satan is known as the “accuser” in Revelation 12:10 and is “day and night” putting our sin in the form of an accusation or case against us “before our God”. Satan wants God to look at our sin and cast us out as he was so long ago. He wants to hurt God by showing Him how His children sin against Him and others. He also wants to hurt us and see us destroyed (1 Peter 5:8). We really don’t need an accuser to understand this because just like our great-great-great-great-uncle Cain, our sin cries out like Abel’s shed blood (Genesis 4:10), and God knows it, too.
Who would stand as an advocate for one who is clearly guilty? How many courtroom dramas have feature hot shot defense attorneys remarking that only a fool would ask their client if they are guilty. In this case, we know we are guilty. All have sinned (Romans 3:23) and none stand before God as righteous in their own standing (Romans 3:10). Yet John clearly says that those who are in Christ who sin (which includes any and everyone who has ever and will ever be saved) has an advocate: Jesus Christ the righteous.
Jesus stands for us when our sin cries out against us, reminding the Father that He has cast our sin as far as the east is from the west (Psalm 103:12).
Jesus stands for us when the accuser comes before the Father and reminds him that He has exchanged our sin and shame for His righteousness and standing as a son (1 Corinthians 5:21).
He speaks for us when the recollection of our sin silences us and shuts the mouth of accuser, reminding us that He has saved us and him that his doom is sure.
What a joy it is to have someone speak for you when you are in trouble (Psalm 34:17)! What a relief it is to have someone advocate for you to receive help in your time of trouble (Psalm 46:1)!
That’s the point of our final proverb together: use the voice and platform God has given us to be an advocate for those in need and in trouble, people who do not have anyone to speak for them. Worldly wisdom says mind your business and stay in your lane when it comes for helping folks in precarious situations. God’s wisdom says speak up for those who have no one to speak up for them (“the destitute”) and no voice of their own (“the mute”). God’s wisdom says that we are to “defend the rights of the poor and needy” — to make sure that people can get the help they need.
Now, the argument that comes up here is always something like “What about those who are misusing the help they receive?” or some citing of something like 2 Thessalonians 3:10 and some variation of “if you don’t work, you don’t eat”. Remember this is not a blanket statement of foolishness or reckless speech; it says “judge righteously” right here in the proverb. But we are to err on the side of help rather than stinginess — advocating for help rather than silence.
So, what about you? Are you silent for the suffering or speaking for them to receive help? Does Jesus the righteous advocate for you and yet you remain silent for others?
This is the culmination, not only of the #DailyWisdomChallenge for me, but the pinnacle of the challenge of whether I will yield to God’s wisdom or roll with the world’s. John has challenged us to speak and share God’s Word with others. Now, God in His Word has challenged us to speak and share God’s Word FOR others, too.
Won’t you join me?
For the month of October (and finally finished 25 days into November), we are answering the challenge John Goldwater, pastor of Christ Community Church in Grenada, MS, laid out — the #DailyWisdomChallenge. Each day, we are going to read through a chapter of Proverbs corresponding to the day of the month.
This fits with what we have studied in Colossians, specifically Colossians 3:1-2, namely that we should seek “the things that are above, where Christ is” and set our minds like a thermostat “on things that are above, not on things that are on earth”. Imagine what a month meditating on God’s Word daily can do for us.
Won’t you join us on this #DailyWisdomChallenge and set your minds on Christ?
For the month of October, we are answering the challenge John Goldwater, pastor of Christ Community Church in Grenada, MS, laid out — the #DailyWisdomChallenge. Each day, we are going to read through a chapter of Proverbs corresponding to the day of the month.
This fits with what we have studied in Colossians, specifically Colossians 3:1-2, namely that we should seek “the things that are above, where Christ is” and set our minds like a thermostat “on things that are above, not on things that are on earth”. Imagine what a month meditating on God’s Word daily can do for us.
Won’t you join us on this #DailyWisdomChallenge and set your minds on Christ?
I love this proverb because it shows hope in a couple of ways that I think we really need to see in this day and age.
First, there is hope to be found in Jesus that is greater than any darkness or depression or depravity. Hope in Jesus is not hypothetical hope, but it is instead fixed and sure, resting on the foundation of what Jesus has done, is doing, and will surely do. His victory transcends everything that remains unknown because He has already “overcome the world” (John 16:33).
In the context of Proverbs 19:18, there is obvious reference to trouble. Why else would there be need to discipline one’s son? Whatever trouble is pointed to here, it must be bad or represents the sum total of the bad a kid can get into because God in His wisdom advises the parent not “set [their] heart on putting him to death”. Kids, just like their parents, get sideways in sin sometimes. All of them, just like all parents, do. But when you are in the midst of having to discipline this child that you have raised and tried to point in the right direction, some trouble seems like it leaves no room for hope.
The Jesus-hope this proverb’s God-wisdom points to is pictured well in Romans 5:1-5: “Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. Through Him we have also obtained access by faith into this grace in which we stand, and we rejoice in the hope of the glory of God. Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame, because God’s love has been poured out in our hearts through the Holy Spirit who has been given to us.”
This sort of hope – hope only found by those who have been “justified by faith”, those who have received “peace” from God stemming from standing in His grace – works differently than worldly hope. Wordly hope is hypothetical and fails when suffering hits. Jesus-hope starts with suffering and grows as God’s Spirit gives endurance. That endurance produces fruit of the Spirit that defines one’s character. And once God has worked Himself into and out through your character, hope is a way of life. It is a byproduct of the eternal life He gives those who believe in Him.
The second hope is one that many do not agree with: as long as a child lives, I believe there is hope. Are there troubles and sins and crimes that have longlasting consequences? Absolutely. Are there things that can happen and be committed that can forever alter the life of a child? Yes. But the hope shown above is for sinners. It is hope for the ones who messed up. It is hope for those whose works earn death. It is hope for children like me – and children like you.
I find myself having to remind myself of this often as I work with students.
I find myself having to remind myself of this often as I parent my kiddos.
I find myself having to remind myself of this often because of my parent’s oldest kid (and to a lesser degree my inlaws youngest).
So, if you find yourself in the rough times of parenting and you wonder whether its worth keeping on keeping on with your kiddo, it is. God tells us here in His wisdom that there is hope in bearing with them in discipline. Things may look hopeless from your vantage point, but from the throne of the King of kings, He sees what we can’t. He sees and tells us to hope. And as He told us in Romans, hope will not put us to shame.
For the month of October, we are answering the challenge John Goldwater, pastor of Christ Community Church in Grenada, MS, laid out — the #DailyWisdomChallenge. Each day, we are going to read through a chapter of Proverbs corresponding to the day of the month.
This fits with what we have studied in Colossians, specifically Colossians 3:1-2, namely that we should seek “the things that are above, where Christ is” and set our minds like a thermostat “on things that are above, not on things that are on earth”. Imagine what a month meditating on God’s Word daily can do for us.
Won’t you join us on this #DailyWisdomChallenge and set your minds on Christ?
Outside of God saving me, the single greatest blessing in my life is God allowing me to be married to Candice. It does not take much thought or thinking through our relationship over the last twenty-three years to confirm that she is definitely my “good thing” and an example of God’s grace and “favor” in my life. And none who know or care for me would disagree.
But Proverbs 18:22 is not just about me and Candice. It, like so many other proverbs, finds its meaning not only in its own words but in contrast to others. As we looked at when discussing the “forbidden woman” v. the wife of one’s youth in Proverb 5, there is a contrast between the life that God prescribes and the paths that forge on their own. In the coming chapters of Proverbs (21:19 and 25:24), there is a contrast between wives who seek to be something other than a good thing or godly favor but to drive their husbands to be better off living “in a desert land” (Proverbs 21:19) or on “a corner of the housetop than in a house” (Proverbs 25:24).
Proverbs 18:22 represents living according to God’s wisdom in contrast to the anti-wisdom of the temptations of the forbidden woman or the plight of a quarrelsome marriage. God has a specific design for marriage and, as He Himself invented marriage, His design works best.
God’s design for marriage began when He remarked in the Garden of Eden that it was “not good” that Adam “should be alone” and decided to “make him a helper fit for him” (Genesis 2:18). God performed the first surgery and the first marriage in quick succession. He created Eve from Adam’s rib and joined them together as man and wife. Their union was to be the example for those marriages moving forward — in intimacy as well as how it was set apart (Genesis 2:23-25).
Many try and abuse God’s design for marriage by citing the term “helper” (Genesis 2:18) and the call to submission in Ephesians 5:22, but those picture something different for marriage — something better. You see, God did not create marriage for a man’s benefit but also for women.
While it is “favor from the Lord” for man to find a wife, it is not a curse for the wife. The husband is to love and care for his wife “as Christ loved the church and gave Himself up for her” (Ephesians 5:25). Marriage is to be a picture of the gospel (Ephesians 5:32).
To find God’s purpose for your life is a good thing. If it is singleness, that is a good and godly pursuit. If it is marriage, that is a good and godly pursuit. But both should be sought as God prescribes.
Marriage works best the way God intended with husbands caring for and loving their wives and wives caring for and loving their husbands. When I think specifically of how God has blessed me and shown favor to me in my wife, I think of the rib He used to make Eve (Genesis 2:21). God did not just design marriage; He also designed the human body. He made the rib cage to protect the most vital human organs like the heart and lungs. My wife is small, but she is fiercely protective of those she loves. She is protective of me even when I think I do not need protection. She looks to care for me even when I think I am the only one doing the caring and providing.
She has also taught me what it is to be a “helper” in the Genesis 2:18 sense. Everything that I do is enhanced because God has put her in my life. He has changed and grown me immensely over the years by His indwelling Spirit, and He has given me a desire to change, grown, and be better for the wife He has given me.
If you are reading this and married, take time and thank God for the spouse He has given you. Then, talk to your spouse and tell them you are thankful for them. Know that God has a plan for your marriage as surely as He has a plan for you (Ephesians 2:10), and see to it that you represent God’s favor to your spouse rather than husband-ing or wife-ing in such a way that they are headed for the desert or the roof! As Martin Luther said centuries ago, “Let the wife make the husband glad to come home, and let him make her sorry to see him leave.”
Thank you, Lord, for the gift of marriage. Thank you for the way that Your relationship with Your church gives us the perfect example of love and a high standard to live up to — a standard worth striving for. Thank you for Candice and make me a man worth being married to!
For the month of October, we are answering the challenge John Goldwater, pastor of Christ Community Church in Grenada, MS, laid out — the #DailyWisdomChallenge. Each day, we are going to read through a chapter of Proverbs corresponding to the day of the month.
This fits with what we have studied in Colossians, specifically Colossians 3:1-2, namely that we should seek “the things that are above, where Christ is” and set our minds like a thermostat “on things that are above, not on things that are on earth”. Imagine what a month meditating on God’s Word daily can do for us.
Won’t you join us on this #DailyWisdomChallenge and set your minds on Christ?
Today’s verse immediately brings a quote by fictional character Dwight Shrute. In an episode of The Office, Dwight was responding to the the faux documentary crew asking what the best advice his boss, Michael Scott, had ever given him. Here’s his response:
“Whenever I’m about to do something, I think, ‘Would an idiot do that?’ And if they would, I do not do that thing.”
While that is quippy and meant to be funny, it fits well with Proverbs 12:1.
I had to read this verse twice, which led me to choose this for the 12th installation in the #DailyWisdomChallenge. After having the above quote come to mind, I asked myself who in their right mind “loves discipline”? Well, this is why we are seeking wisdom from God in this challenge – to get in the right mind and thereby set our minds on things that are above rather than on the things of this world and the false or anti-wisdom that comes with it (Colossians 3:2).
My views on discipline have changed drastically over the years. As a kid, I hated it. I genuinely hated everything about getting in trouble. The older I got, the more the discipline and correction changed. The things that did not embed in me through quick punishment required longer punishment. There were lengthy conversations and explanations of why right was right and the dangers of the wrong. When I thought I knew better (and was “stupid” by hating my parents’ “reproof”), the discipline hurt all the more as I got to see my parents disappointed in me, knowing that I was supposed to know better.
As I got older and began working with kids – whether it be at church or my time spent tutoring at the Reedy Acres campus of the Baptist Children’s Village, my views on discipline changed. There were times that “reproof” needed to happen, and I found myself on the side of doling out discipline. All my thoughts of wanting to try my parents’ side of discipline quickly evaporated as I learned that it was not at all enjoyable to work and repeat “reproof” often enough for it to have the opportunity to sink in.
Now, I have kids of my own and classrooms full of kiddos at work. Discipline is part of it. It is a responsibility. It is not to be taken lightly. But it is necessary as it is how we learn.
Who in their right mind “loves discipline”, then? Well, the man or woman who has received discipline and grown from it. This, of course, fits with the parental and teacherly discipline I spoke of above, but it fits even better when we look at the grace and love our heavenly Father shows us when He bears with us and disciplines us. Read that again: the discipline of the Father is a gift of grace borne out of His love for us.
“My son, do not regard lightly the discipline of the Lord, nor be weary when reproved by Him. For the Lord disciplines the one He loves, and chastises every son whom He receives.”
It is easier to love discipline when you know what it is to be loved by the Father. It is easier to love the tough-love He gives from time to time when we realize that in so doing He is “treating [us] as sons” (Hebrews 12:7).
If you are struggling with this, you are not alone. But, if you’ll forgive one more fictional character quote, Forrest Gump’s mother spoke true when she taught him, “Stupid is as stupid does.” In the case of Proverbs 12:1, stupid is hating reproof and learning nothing. God graciously offers the opportunity to repent and learn from Him.
May we learn to love His discipline more than we desire to do what we want to do!
May we learn that it comes from His love and lean into His discipline rather than kicking against it!
For the month of October, we are answering the challenge John Goldwater, pastor of Christ Community Church in Grenada, MS, laid out — the #DailyWisdomChallenge. Each day, we are going to read through a chapter of Proverbs corresponding to the day of the month.
This fits with what we have studied in Colossians, specifically Colossians 3:1-2, namely that we should seek “the things that are above, where Christ is” and set our minds like a thermostat “on things that are above, not on things that are on earth”. Imagine what a month meditating on God’s Word daily can do for us.
Won’t you join us on this #DailyWisdomChallenge and set your minds on Christ?
Today’s passage, like yesterday’s, gives us two contrasting groups. In Proverbs 9:8, we looked at the scoffers and the wise. Today, we have a comparison of the righteous and the wicked.
We need to make an important distinction here so that I can make sure we are on the same page: “none is righteous, no not one” (Psalm 14:3, 53:3; Romans 3:10). Any discussion of the righteous and the wicked needs the understanding — almost like a disclaimer — that none of us are righteous outside of “faith in Christ”, “the righteousness from God that depends on faith” (Philippians 3:9).
Sometimes we get sideways on this and talk about righteous as if we are inherently good. The Bible makes it clear that all of us are sinners (Romans 3:23). The sin that plagues our lives cannot be blamed solely on outside forces, either; our temptations often come from within when we are “lured and enticed by [our] own desire” (James 1:14). So, any appeal of an us v. them argument on this puts our “us” on the side of the wicked — and makes it an us v. HIM (Jesus Christ the Righteous — 1 John 2:1)!
The only way we can be made righteous is to trust in Jesus. I love the clarity of 2 Corinthians 5:21 on this subject. We’ll break it down phrase by phrase to help us get it (or as I tell my school kiddos, to pick up what I’m laying down).
For our sake. Jesus offers salvation because we need it. We are sinners, as we have seen above, and He is the only Savior. Sometimes we are offended when confronted with this truth, but it is good news — the God who stands holy and righteous offers an opportunity to be saved by grace through faith in His Son Jesus rather than having to receive His wrath reserved for sin.
He (God the Father) made Him (Jesus) to be sin who knew no sin. We deserve the wrath of God because He is the righteous and perfect Creator, and we have gone against His standard. This is not a popular view point. But, here’s the good news: Jesus becoming sin for us means that He willingly took the wrath of God for those He saves! Jesus, the only sinless One — God’s righteous standard in human flesh, pays the sin debt of those who trust in Him by grace through faith by the price of His own blood (Colossians 2:14; 1 Peter 1:18-19, 2:24).
So that in Him (Jesus) we might become the righteousness of God. The only way for us — sinners or “wicked” “evildoers” as Proverbs 10:27-29 puts it — to be righteous before God is to have Jesus’s righteous covering our sin. 2 Corinthians 5:21 shows us a glimpse of this great exchange between Jesus and those He saves where He takes their sin and exchanges it for His righteousness. 1 John 2:1-2 gives the picture a little clearer: Jesus Christ the righteous is our advocate and stands before God as our atoning sacrifice, His blood paying for our sin and covering us with His righteousness.
That’s good news! It’s tough and raw and infinitely unfair, but it is a picture of God’s love for His people in Jesus. It’s a picture of grace. It’s a picture of mercy. It’s a picture of Proverbs 10:27-29.
Biblical wisdom is knowing that we can do nothing to prolong our life and being well-aquainted with the reality of the wages of our sin being death (Romans 6:23). The hope of those who fear the LORD is Jesus, and from Him and the life He gives there is joy (Proverbs 10:28); any expectation other than what we can have in Jesus perishes when we do.
And, don’t miss this, Jesus came to seek and save the lost — to give His life as a ransom for the wicked, for people like me who confess Him as LORD and believe in Him. That’s good news for me and all who put their faith in Him. That news represents the “stronghold” I have in Him — not that I am “blameless” but that He is, but that news represents “destruction to evildoers” who do not put their faith in Him (Proverbs 10:29).
What about you? Where do you stand in the great exchange? Has Jesus taken your sin and counted you blameless, or are you banking on your own righteousness?
17 And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him. —
22 Bondservants, obey in everything those who are your earthly masters, not by way of eye-service, as people-pleasers, but with sincerity of heart, fearing the Lord. 23 Whatever you do, work heartily, as for the Lord and not for men, 24 knowing that from the Lord you will receive the inheritance as your reward. You are serving the Lord Christ. 25 For the wrongdoer will be paid back for the wrong he has done, and there is no partiality. 4:1Masters, treat your bondservants justly and fairly, knowing that you also have a Master in heaven.[1]
📖 Revelation 7After the terrifying events of Revelation 6, John is given a breathtaking glimpse of hope. Before judgment continues, God reveals that His people are known, sealed, and secure in Christ. The chapter culminates with one of Revelation's most beautiful pictures: the Lamb who was slain is also the Shepherd who leads His people forever.In this episode, Keith Harris and Jamie Harrison discuss:✔️ Why Revelation 7 is an interlude between the sixth and seventh seals✔️ What it means for God's servants to be sealed✔️ The two primary views of the 144,000—and why faithful Christians differ✔️ How John's pattern of hearing one thing and seeing another helps interpret the chapter✔️ The innumerable multitude worshiping before the throne✔️ Why Jesus, the Lamb, is also our Shepherd who leads us to living waterThis chapter reminds us that our greatest hope isn't solving every prophetic question—it's belonging to Christ. Those who trust Him are safe in Him, and one day He will wipe away every tear from their eyes.📖 "For the Lamb in the midst of the throne will be their shepherd, and he will guide them to springs of living water, and God will wipe away every tear from their eyes." (Revelation 7:17, ESV)🔗 If you'd like to see a written version of this podcast, complete with footnotes and cross-references, you can find it here.
Today’s Bible study has put me through the wringer. As I have said many times over, these Bible studies are not just for you but that they work on me first. It hit me as I type this final version that there is a great irony to how it has taken me so long to finish this Bible study. This Bible study is on what it means to be adorned with Christ in our vocations, and one of my vocations being an English teacher, one would think that the irony of me being unable to find the time to serve the Lord in writing this Bible study is because I have been working much more than usual. More than realizing the irony, though, is me sitting here and pondering whether my hard work of the last month or so has been “as for the Lord” or “for men” (Colossians 3:23).
For me, work has always been an easy idol. I like to work. I thrive when I get to multitask (with a reasonable number of tasks). I like the feeling of accomplishment I get when a task is complete, or a project goes well. Both of my vocations stem from God’s calling on my life and involve helping people in various capacities. Getting to see people receive needed help, whether it be the lightbulb clicking on when a student learns something or helping someone seek Christ, gives me an indescribable feeling. But, if I am not careful, I will take on more and more and more until I lose myself in the work.
I need accountability in this area, and I have people who are committed to helping me strike a correct balance in this area of my life so that I do not overindulge. I know I am a workaholic. I must be careful because I am a teetotaler and will add and add and add until I burn myself out. I know this because I have been there, having burned out and swapped careers just before my 30th birthday. It is part of the reason that I believe the Lord has allowed me to slowly ease back into pastoral ministry. I had to divorce my identity from my work and let Him define me in light of who He has made, is making, and will make me to be.
So, to answer my earlier question – and unfortunately confess to y’all, dear Sojourners: I have leaned more toward working for man than God as of late. Knowing that is, as they say, half the battle. Now, is the time for repentance.
Lest you think I am exaggerating because work is a good thing invented by God, too much of it or having it out of the balance of rest that exhibits faith in Jesus’s strength over my own reveals that I am not bearing fruit accordingly, namely the self-control that comes from being in Christ (Galatians 5:22-23). Look at a few passages of Scripture that illustrate this:
Proverb 25:16 – If you have found honey, eat only enough for you, lest you have your fill of it and vomit.
1 Corinthians 9:25 – Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable.
Titus 2:11-12 – For the grace of God has appeared, bringing salvation for all people, training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age.
We will revisit these later on as we seek to apply our passage today, but it should be clear here that too much of a good thing can be bad – and yes, God invented work, so it is (or at least it was meant to be) good when done according to His Word and will.
In Genesis 2:15, we see that God put Adam into “the garden of Eden to work it and keep it”. This is not so much a mandate as it is a role or calling for Adam, and as his descendants, we have roles and callings as well. Initially, this work was easy for Adam as he was tasked with naming the animals in Eden and later his wife. God gave Adam the task of being “fruitful” and multiplying in order that the earth would be filled in Genesis 1:28, which the Bible describes as a part of God blessing them. These tasks were good and enjoyable – and probably much less of the toil we associate with work because, at the time, there was no sin in the world, no death (Genesis 1:31, Romans 5:12). Once the Fall occurred when Adam and Eve ate of the fruit of the tree of the knowledge of good and evil (Genesis 3:6), death and sin began to reign in the earth (Romans 5:17), and God cursed the ground, the very same ground that Adam had been tasked to keep and work (Genesis 3:17-19). Adam’s sin took that good and fruitful work and turned it to toil with the addition of pain and thorns and thistles and sweat and dust (Genesis 3:17-19). Work went from something that was good and revolved around the role God assigned and calling He gave as a blessing and introduced the toil and fruitless labor that we know all too well.
This is why we need Colossians 3:22-4:1. Because of the Fall, the image of God in us has been marred by sin, but God, when He saves us, begins conforming us to the image of His Son Jesus rather than the world around us (Romans 8:29, 12:1-2). We saw this earlier in Colossians 3:9-10 when Paul told the Colossian church (and us) that we are to be putting “off the old self with its practices” and putting “on the new self, which is being renewed in knowledge after the image of its creator”. We need Colossians 3:22-4:1 to see what we need to take off and what we need to put on. We need to understand that God has placed us in our vocations as His ambassadors and missionaries (2 Corinthians 5:19-20) and ask the Lord to let our work be adorned with Christ rather than conformed to this fallen world.
Bondservants, Obey in Everything Those Who are Your Earthly Masters (vv. 3:22-25)
On the surface, this passage is about slaves obeying their masters. That is what it is about.
What This Does NOT Mean
As we covered in our study of Philemon, the God of the Bible is not associated with the slavery that comes to mind from colonial America or present-day human trafficking. You can look back at the Appendices from that Bible study and see God’s stance on the treatment of slaves and on the ungodly horrors visited on people in chattel slavery and around the world today; He is against such things. When the Holy Spirit breathed this out and had Paul to write it down, He was not condoning chattel slavery or human trafficking – plain and simple (see Appendix III — Bible Passages Condemning Practices Related to Chattel Slavery and Modern-Day Slavery/Human Trafficking). So, operating under the presupposition that what Paul is talking about here is not that[2], let’s dive in and see what He does mean here.
What Does It Mean, Then?
The word translated “bondservant” in the ESV is the Greek word doulos. It can – and probably should – be simply translated as slave, but there is a connotation[3] in the present that is wrapped up in the sinful atrocities of chattel slavery as well as in the continued sinful treatment of African Americans in the century plus following the Civil War in the Deep South. Bondservant does not really have a connotation and allows for the denotation, or definition, of what God has for us here. That word doulos refered to a slave, “one who is in a permanent relation of servitude to another” where their will is “altogether consumed in the will of the other”, and it references one being “bound to serve”.[4] It is closer to the modern understanding of an indentured servant than it is to modern understanding of slavery.
It would be a cop-out and over-generalization to say that this is all that there was, especially throughout the Roman empire and around the world at that time. There were wicked masters, and when they were bad, they were terrible. Some slaves were severely mistreated. But there were those who served out their debt and returned to regular life. There were even some who would seek to remain in the service of their master after their debt was paid. Roman slavery was associated with vocation. These bondservants could be teachers or builders or whatever skills they had that could generate enough revenue to pay off their debt. In some cases, it was quite like work releases for people who are incarcerated today – or even in the way trustees are given responsibility or management oversight.
The emphasis here is less about the way they were taught and more about how those who found themselves bonded to a master and have confessed Jesus as Lord will serve. The emphasis is on their service rather than the quality of their master. Their service is to be marked by obedience “in everything” (Colossians 3:22). Their service is to flow out of sincere hearts and their fear of the Lord rather than “by way of eye-service, as people-pleasers” (Colossians 3:22). Whatever was required of them was a call to “work heartily, as for the Lord and not for men” because they were “serving the Lord Christ” and receiving the only reward that mattered from Him (Colossians 3:23-24). Those who are saved have submitted themselves to Jesus as Lord – as kurios, the Greek word for the master of a doulos. And this is what their heavenly Lord and Master required of them – what He requires of us.
Now, did this mean that they refused to be paid or for their debt to be worked off? Absolutely not. What it meant was, if they were in Christ, the fruit borne by their lives reflected an inheritance greater than any paycheck and that their redemption by the blood of Jesus meant more than being redeemed from earthly servitude. This also does not mean that they are above punishment if they did wrong because, with God, “there is no partiality” and “the wrongdoer will be paid back for the wrong he has done” (Colossians 3:25). This would also cover if an earthly master required a sinful act from their slave or bondservant. Just like we looked at in the relationships of fathers to children and husbands to wives, being in service to God above all means that we refuse to bow to the call of the world and sin even and especially if it means punishment or persecution (1 Peter 2:20-23). To clarify, this would not include the way a wicked master would punish but is meant to help us understand that, even for saved people, there are consequences for sin.
To be adorned in Christ as one works and serves means that they are serving the Lord above all, no matter their vocation. It means that Jesus has a plan for your vocation that goes beyond what you can see (Ephesians 2:10)! It means your quality of work matters, not because of your earthly masters or bosses but because you belong to Jesus and He has set you apart to shine His “marvelous light” in your workplace and find opportunity to “proclaim the excellencies of Him who called you out of darkness” (1 Peter 2:9).
Masters, Treat Your Bondservants Justly and Fairly (v. 4:1)
Since slavery was an integrated part of the Roman Empire and the Colossian church clearly had masters in her members, like Philemon, it is important for God to set a standard for how those masters would operate. This extends to those in both vocational authority and other areas of oversight or administration.
What Does It Mean, Then, to Be a Master Who is Just and Fair?
The way that Paul wrote it here is pretty clear who is in charge: “knowing you also have a Master in heaven” (Colossians 4:1). Earthly masters who are saved imitate their heavenly Master, their Lord Jesus Christ. I do not want to oversimplify this, but it means you are going to be different than most masters, the vast majority of bosses.
In the case of Roman slavery, it could have been a call for them to lose revenue by not having debts paid back because their Lord was calling them to free slaves – completely contrary to the culture around them (see Appendix II — Bible Passages Discussing the Release of Slaves). In the case of vocational authority today – being a boss or having oversight/authority over people, it means that you are called to bear fruit of God’s Spirit being in you. Earthly leaders and bosses like to lead with intimidation, but Jesus was a servant leader. He did not hesitate to humble Himself and wash His disciples feet. Saved bosses can lead by serving and humility as well. Earthly bosses can threaten and demoralize, but Jesus lifts up the lowly. Saved bosses can do the same.
Now, does this mean that a boss or leader who is saved is a pushover and allows their employees to run rough-shod over them? Absolutely not! Jesus holds people accountable for their actions. Jesus is a Master who has expectations for His people, but Jesus is consistent with who He is as He disciplines and corrects. So, if you are an earthly boss and Jesus is Lord, you do not conform to the ways of this world for material or vocational gain; no, you allow who His Spirit has transformed and is transforming you into – how He is conforming you back to the image of God in Christ – set the course for how you deal with people.
In a sense, those bosses who are saved and adorned in Christ function in regard to Christ as Paul describes a bondservant to serve. Saved bosses have a “sincerity of heart” stemming from their fear of the Lord (Colossians 3:22). They “work heartily, as for the Lord and not for men, knowing that from the Lord [they] will receive the inheritance as [their] reward (Colossians 3:23). They serve the “Lord Christ” (Colossians 3:24).
The remainder of Colossians 4:1 highlights what that looks like as Paul tells the masters that they should treat their bondservants “justly and fairly”. This is where the tough part of leadership comes in. If an employee has committed some sort of infraction that necessitates firing them, a godly master fires them. If there is a process that is to be followed to do so, the process is followed. This would prohibit office politics and replace it with a yearning to be just and fair as Jesus has been just and fair with them. In some cases, where grace and mercy can be shown, this calls for that, too – all in balance with how the Word teaches us and the Spirit of God leads, and all contrary to the way that this fallen world operates.
Wrapping Up
So, what does that look like? If you are like me, you look at some of this and it seems like this is a good way to get taken advantage of or to sign up to get a lot of extra junk to put up with at work. It is important to remember that our work is not our identity. Jesus gives us an identity in Him by redeeming us from the power of sin and death, rescuing us from the wrath of God, and eternally adopting us into His family. And we get to be adorned with Him and bear His family name into whatever vocation He has for us.
Here are some principles to consider:
Do everything for the Lord (v. 3:17). Whatever your job and whatever your task, work as if Jesus Himself had tasked you with it. This gives work meaning and views it in light of the Kingdom of God and not in whatever earthly kingdom you are employed at.
Work with sincerity and integrity (v. 3:22). Employees should not work merely for status and approval but should consistently act with the understanding that their ultimate accountability is to God.
Work heartily and diligently (v. 3:23). Workers should put their best effort into their work, recognizing that this is part of the calling of their Lord Jesus Christ. This calls for a strong work ethic – not a calling for workaholism – because the work is as to the Lord not men.
Focus on eternal rewards rather than temporal ones (v. 3:24). Earthly compensation matters. It does. It is a big reason why we have and need jobs. The Bible is not against us earning wages and even says if you do not work, you do not eat. But there is more to working than a paycheck. There is an inheritance from the Father for those who serve Him. This mindset helps maintain perspective, especially if your work environment is challenging or worse. If you work for a paycheck or merely for retirement, there are limits to your service. If you work for the One who has made a place for you in heaven (and based on His merit, not yours), your perspective changes.
Be accountable for what you do wrong (v. 3:25). Remember, God is a just God and is pro-discipline. An earmark of being in Christ is repentance. One of the best ways you can exhibit what Jesus has done in you through His salvation is by repenting when you have messed up. This is not a popular viewpoint, but even if your wrongdoing costs you your job, your standing with Jesus is based on His righteousness not your own — which is good news: God is pro-grace!
If you have authority over employees, treat them justly and fairly(v. 4:1). Treat employees as Jesus treats you. It really is that simple. No amount of earthly success or status is worth conforming to the world when Jesus has transformed you into something better.
Realize you are accountable to God (v. 4:1). This is true for believers whether you are a boss or an employee. If you have confessed Jesus as Lord, He is your master. He calls the shots. What He says goes. And serving Him even at the expense of losing a job is worth it. He will still be here when all of this passes away.
Do not let work become an idol (Proverb 25:16, 1 Corinthians 9:25, Titus 2:11-12). It is easy to get into the mindset that because you work as unto the Lord that you cannot quit or stop. The God who ordained work also ordained rest. He did not bring us from death to life in Him for our lives to be wrapped up in our vocations. Jesus gives us wisdom and self-control. While He may call some people to a single vocation and calling for their whole lives, He does not do that with everyone. Follow Him and be willing to change or quit if that is what He has for you. At the same token, be willing to dig in where you are if that is what He has for you.
This has not been my favorite Bible study. I have had to take a step back and realize that I am susceptible to getting my work life out of whack, even when I thought I had it all worked out. The good news is Jesus is the God who saves and a Lord who is active in the lives of His servants. No matter how many times I mess up, I can approach His throne and receive grace and mercy, which He has in an inexhaustible supply.
What about you? I do not mean to meddle, but I exhort you, dear Sojourner, to look at your life and your work and test it according to the Word of God. How can you apply this and shine more brightly His marvelous light rather than working in such a way that you hide the light of Christ.
Know this: I am praying for you and asking God to work in and through your work.
This week has been long and tough, and I am in need of time spent with my brothers and sisters in Christ in worship of Him — “our great God and Savior” (Titus 2:13).
While this week has been long and tough, that does not necessarily mean that it has been bad. This ain’t that kind of post. No, it’s been long and tough, ultimately, in a good way. I am as filled with joy as I am tired.
I have gotten to be back with my school kiddos from last semester, and it has been a joy to me. They have grown and matured over the summer and teaching them again fills my heart with joy (and makes my knees hurt, too). A part of me has switched back on that has been idle for a few months. A part of my heart has been opened, almost as if it were a room that has been vacant has been opened and its curtains pulled back to let in the light and the dust covers pulled free. My classroom is open for business.
I am relearning the balance of vocation and ministry as well as getting back into the swing of being husband and father through all of it. This is not complaining. Balance is tough, but it is good. To paraphrase Popeye, I am who I am, and who I am is just me — rough edges as well as smooth. It is a joy to balance because all of these areas are part of who God called me to be in Him, and as I am His, so I am in all of it.
In the midst of the joy, there has also been sorrowful joy. My friend and mentor — one who helped me learn how to rightly divide the Word of God and who instilled in me what it is to faithful break down the Word of God in preaching — passed away. Bro. David Miller was unique and special to many. He was a mentor and friend to hundreds of preachers over the years and wanted no fame or glory for it as he was a self-proclaimed Country Preacher At-Large. He fought battles for orthodox Christian belief and biblical teaching in Southern Baptist life that were of vital importance but found time to invest in young preachers (in experience not necessarily age) with study resources and education, of which I am the least. He gave example in his preaching of teaching the deep things of the Word with clarity and making sure that we take the time to break them down that they can be understood. His life was a testimony to the grace of Jesus.
I came across an interview he did with Todd Friel and Wretched Radio, and I would like to share with you the way he explained salvation (I am providing the biblical cross-references because I don’t want you to take Bro. David’s word for it but to see what God’s Word says):
“We have no ability of our own to repent and believe (John 6:44, Ephesians 2:8-9). However, we can avail ourselves — if you are not a Christian in this room today you can avail yourself of the means of grace (Isaiah 55:6-7, Acts 17:30). You can bend your knee, and you can bow your heart (Philippians 2:10-11). And you can call upon the Lord (Romans 10:13). And you can beseech the the Lord for mercy, confess your sins, and trust Him to do a work of regeneration in your heart (Ezekiel 36:26-27, Titus 3:5, 1 John 1:9) — to give you, to infuse into you an inclination to turn from sin with godly sorrow and to believe the the gospel (2 Corinthians 7:10, Mark 1:15).
“That’s salvation.
“That gets you started.
“That’s salvation in the past tense (2 Timothy 1:9). This repenting and believing results in justification (Galatians 2:16). The Lord will clear you of guilt, declare you to be innocent, and give to you the imputed righteousness of Jesus Christ (Romans 5:1, 2 Corinthians 5:21). He’ll take the practical — not the intrinsic — the practical righteousness of Christ, His having fulfilled the Law as a substitute for sinners (Matthew 5:17, Romans 8:3-4), God will write that down on your account (Philippians 3:9). This will provide positional sanctification for you (1 Corinthians 1:30, Hebrews 10:10). When God looks upon you thereafter, He’ll see you as being in Christ, in possession in the righteousness of Christ (1 Corinthians 5:17, Philippians 3:9). You’ll never have any righteousness of your own; your righteousness will come from Christ (Isaiah 61:10).”
What a beautiful picture of the gospel of Jesus Christ — that Jesus paid the price for our sins and made a way for us to be saved by grace through faith in Him! Jesus saves, not based on any ability to earn it, and that is good news as all we are able to earn is death and condemnation because of our sin.
This hits different knowing that the “pasts tense salvation” Bro. David talked about is present tense for him now. His faith has been made sight. He spent decades confined to a wheel chair in a body that failed him gradually since he was sixteen, but now he has a new body. More than that, the surpassing worth of knowing Christ is paid in full as he knelt before his Savior face-to-face.
Tomorrow at Christ Community, Lord willing, we are going to gather in worship of our resurrected King, Jesus Christ. We are going to rejoice in the truth of His gospel — that He died for our sins, was buried, and rose again just as the Bible shows us (1 Corinthians 15:3-4). We are going to read His Word and hear His Word preached. We are going to lift our voices and sing to and about Him.
Jesus is the source of my joy, and I hope He is the source of yours as well. There is no pain He can not salve and no sinner He cannot save.
If you are not a Christian and reading this, seek Him while He may be found. Call upon Him to save you. Confess Him as Lord, believe He has risen, and He will save you. He promised He would for all who do so, and He who promised is faithful.
If you are a Christian and reading this, seek Him still. There is coming a day when all of the sad things of this earth will come untrue. The last tears will be dried by His nail-scarred hand, and there will be no more sorrow or mourning or pain because everything will be made new and we will dwell with our God forevermore.
Either way, YOU are INVITED to gather with us tomorrow and sing, read, and hear the gospel. YOU are INVITED to gather in worship of the King of kings. YOU are INVITED to celebrate the resurrection of Jesus.
1And you were dead in the trespasses and sins 2in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience — 3among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind. 4But God, being rich in mercy, because of the great love with which He loved us, 5even when we were dead in our trespasses, made us alive together with Christ — by grace you have been saved — 6and raised us up with Him and seated us with Him in the heavenly places in Christ Jesus, 7so that in the coming ages He might show the immeasurable riches of His grace in kindness toward us in Christ Jesus.
8For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, 9not a result of works, so that no one may boast. 10For we are His workmanship, created in Christ Jesus for good works, which God prepares beforehand, that we should walk in them.
Sunday’s coming, and we GET to gather with our faith family and worship our resurrected King, “our great God and Savior Jesus Christ” (Titus 2:14)!
I had started writing this but something changed. It sounded, well, less than genuine. The truth is I am not always excited or upbeat (crazy, I know). This extends to looking forward to gatherings, even gatherings with my faith family. I imagine you identify with that idea, that sometimes you are weary or anxious or depressed. Sometimes we grieve. Sometimes we just feel melancholy and gloomy.
But that melancholy does not extinguish the JOY that comes from being in Christ. The good news of the gospel is still good when the bad news or tough realities of the world set in. You see, all things bad have a gospel expiration date because one day, as the Jesus Storybook Bible puts it, all the sad things will come untrue.
Isn’t that a beautiful thought? The sad and bad of this world will simply end when we find ourselves dwelling with God as His people and Him with us as our God (Revelation 21:3)! The last tear on our face will be wiped by His nail-scarred hand, and mourning, crying, pain, and death will be done with forever and ever (Revelation 21:4)!
For now, though, tears exist. Mourning exists. Pain exists. Death exists. But GOD….
There are two passages on my heart that hold promises that carry me when that melancholy sets in.
I have said these things to you, that in Me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.
This is part of Jesus’s last conversation with His disciples on the night before He was crucified. He told them that the time He had prophesied — the time of His death — was at hand. He promised them the Holy Spirit would come and comfort them. He told them of the tribulation and hatred the world would bring upon His people because of Him. He told them one of them would betray Him and that another would deny Him. He washed their feet, ate with them, and prayed for them. In the context of John 16:33, He had just told them that all of the sorrow that was coming in the next twenty-four hours and for the rest of their lives (and ours until He returns) would turn to joy.
Jesus promises two things in John 16:33. The first promise is tribulation. As the disciples noted in John 16:29, Jesus was no longer using any “figurative speech” with them but telling them straight up: “you will have tribulation”. No one wants that, but that terror comes untrue in the second promise: those who are His can “have peace” — they can “take heart” because He has already “overcome the world”!
Trouble comes. Trials come. Tribulation is a reality for His people. But Jesus had already overcome the world before He even died on the cross! Now, He has died and has risen, just as He promised.
Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.
Jesus told His disciples to “take heart” on the night before His crucifixion. Here, we can see our resurrected Lord tell us to “take heart” in a different way. He has ascended and is on His throne, but He has not left us alone — lo, He is with us always, even to the end of the age (Matthew 28:20)!
When troubles come and trials abound, even when melancholy clouds our joy, we can approach Jesus’s throne with the confidence that He has the grace we need — timely grace — and will mercifully help us in our time of need. We can run to Him with the same confidence of a little child scared in the night can approach their parents’ bed. No other king or leader is that approachable, but our King is!
So, even though my excitement wanes, my joy does not. My mood and my circumstances change, but my God does not (James 1:17)! The realities of the bad make the good news that much better.
We just have to remember in the midst of that that He who promised is faithful (Hebrews 10:23)!
That’s who we will be singing about and to this Sunday at Christ Community. We will have the opportunity to read from His Word and have His Word preached to us. We will GET to gather and hear our brothers and sisters lift their voices — not all happy but joyful nonetheless — and be lifted up and reminded of that glorious day when we stand before our King — our “great God and Savior Jesus Christ”, our “blessed hope” who “gave Himself for us to redeem us” (Titus 2:13-14)!.
And if we need to approach the throne of grace in prayer, there is time for that, too, and brothers or sisters who will approach with you because you are not alone!
15For this reason, because I have heard of your faith in the Lord Jesus and your love toward all the saints, 16I do not cease to give thanks for you, remembering you in my prayers, 17that the God of our Lord Jesus Christ, the Father of glory, may give you the Spirit of wisdom and of revelation in the knowledge of Him, 18having the eyes of your hearts enlightened, that you may know what is the hope to which He has called you, what are the riches of His glorious inheritance in the saints, 19and what is the immeasurable greatness of His power toward us who believe, according to the working of His great might 20that He worked in Christ when He raised Him from the dead and seated Him at His right hand in the heavenly places, 21far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the one to come. 22And He put all things under His feet and gave Him as head over all things to the church, 23which is His body, the fullness of Him who fills all in all.
1O LORD, our Lord, how majestic is Your name in all the earth! You have set Your glory above the heavens. 2Out of the mouth of babies and infants, You have established strength because of Your foes, to still the enemy and the avenger.
3When I look at Your heavens, the work of Your fingers, the moon and the stars, which You have set in place, 4what is man that You are mindful of him, and the son of man that you care for him?
5Yet You have made him a little lower than the heavenly beings and crowned him with glory and honor. 6You have given him dominion over the works of Your hands; You have put all things under his feet, 7all sheep and oxen, and also the beasts of the field, 8the birds of the heavens, and the fish of the sea, whatever passes along the paths of the seas.
9O LORD, our Lord, how majestic is Your name in all the earth!
Just Keith Harris 