Make me to know Your ways, O LORD; teach me Your paths. Let me in Your truth and teach me, for You are the God of my salvation; for You I wait all the day long.
Psalm 25:4-5
Psalm 25 is a heartfelt prayer of dependence on God’s guidance, forgiveness, and protection. David pours out his soul, expressing trust in God while seeking to be delivered from enemies, wisdom for life, and mercy for past sin. This is an acrostic poem, meaning that (for the most part) each verse beginning with a Hebrew letter A-Z (actually aleph א to tav ת), and emphasizes themes like trust, humility, and God’s covenant faithfulness.
David opens the psalm by lifting his soul to the Lord and declaring His trust in Him (vv. 1-2). This is active trust, not passive – a confident reliance on God’s character and promises. He boldly asks that he not be put to shame, knowing that those who wait on the Lord will not be disappointed in that regard (v. 3).
The heart of Psalm 25 is David’s plea for guidance and instruction. He desires to know God’s ways, to walk in His truth, and to live in obedience to Him (vv. 4-5). This humble plea reflects an awareness of his (and our) limitations and the need for God’s wisdom. David’s cry also reveals his teachable spirit, acknowledging that true wisdom comes only from the Lord.
David transitions to seeking forgiveness for his sins, particularly the sins of his youth (vv. 6-7). People often remark that it seems odd that David would be known as a man after God’s own heart when he very clearly is a sinner; vv. 6-7 give a good indication for what set him apart, namely repenting of his sin and seeking God’s mercy and steadfast love. David consistently holds to the consistency of God’s character and His steadfast love. It is also important to note that David acknowledges that God’s forgiveness is given and not earned – that it flows from God’s goodness and covenant faithfulness (v. 11).
In vv. 8-14, David highlights God’s character as good, upright, and faithful. He notes that God teaches sinners, leads the humble, and reveals His covenant to those who fear Him. This reverent fear fosters intimacy with God, described in v. 14 as “the friendship of the LORD”.
Psalm 25 concludes with David praying for deliverance from his troubles, enemies, and sins. He asks God to guard his soul and to preserve him through integrity and uprightness as he waits on the Lord (vv. 15-21). Finally, David expands his prayer to include all of Israel, asking God to redeem His people from their troubles (v. 22).
Seeing Jesus in Psalm 25
Psalm 25 finds its ultimate fulfillment in Jesus. David’s plea for forgiveness points us to the cross, where Jesus bore the penalty for sin and secured mercy for sinners. Only Jesus lived with perfect trust, humility, and obedience to God’s will, walking the path of righteousness without flaw or error.
As the God of our salvation, Jesus delivers us from sin and leads us in paths of righteousness. Like David, we can lift our souls to Him, confident that He will guide us, forgive us, and guard our lives for His glory.
Reflection
Psalm 25 calls us to trust God fully, seek His guidance, and rest in His mercy. As you do so, reflect on the following questions.
Are you daily asking God to teach you His ways and lead you in His truth?
Do you trust in God’s forgiveness, even for the sins of your youth?
How does the promise of God’s friendship encourage you to walk in humility and obedience?
Lift your soul to the Lord today. Confess your need for His guidance, forgiveness, and protection. Wait on Him, knowing that He is faithful to answer and to redeem. Through Christ, you can walk in His paths with confidence and hope.
The #dailyPSALMSchallenge gives us the opportunity to start 2025 in God’s Word by digging into a psalm a day. Each day will identify a key passage for us to meditate on as well as seeking to help us see Jesus in the psalm and reflect on what we have read.
My God, my God, why have You forsaken me? Why are You so far from saving me, from the words of my groaning?
Psalm 22:1
Psalm 22 begins with a heart-wrenching cry: “My God, my God, why have You forsaken me?” (v. 1). David voices the raw emotions that come from feeling abandoned by God in amid intense suffering. He pleads for God’s presence, wrestling with the seeming silence of heaven even as he cries out day and night (vv. 1-2). This tension between despair and trust is central to the psalm.
While David feels forsaken, he also remembers the holiness and faithfulness of God: “In You our father’s trusted; they trusted, and You delivered them” (v. 4). He clings to this hope even as his circumstances overwhelm him.
David, in his agony, describes himself as “a worm and not a man”, scorned and mocked by those around him (vv. 6-7). His enemies taunt him, twisting his trust in God into mockery and ridicule: “He trusts in the Lord; let Him deliver him” (v. 8). At this point, David has become physically weak and broken – his strength dried up, his bones out of joint, and his hands and feet pierced (vv. 14-16). Even his garments are divided among his enemies (v. 18). This striking imagery paints a picture of unparalleled suffering that goes far beyond David’s personal struggles and points prophetically to the suffering Savior, Jesus.
Despite the suffering and feelings of abandonment, Psalm 22 doesn’t end in defeat. In v. 22, there is a sudden shift: “I will tell of Your name to my brothers; in the midst of the congregation I will praise You.” Those feelings of abandonment are replaced with David rejoicing in God’s faithfulness. As in many other psalms, we see David finding hope in the consistent nature of God’s character. Because of that, he knows that God has not despised or ignored him (v. 24). This praise expands beyond Israel to include “all the families of the nations”, who will remember and worship the Lord (v. 27) and concludes with the assurance that God’s righteousness will be proclaimed to future generations, declaring “He has done it” (v. 31).
Seeing Jesus in Psalm 22
Psalm 22 is tied to Jesus’s crucifixion as Jesus cried out the opening words from the cross: “My God, my God, why have You forsaken me?” (Matthew 27:46). Additionally, the vivid descriptions of pierced hands and feet (v. 16), divided garments (v. 18), and mocking enemies (vv. 7-8) are fulfilled in stunning detail and accuracy at Calvary. These connections reveal that David’s suffering pointed to Christ’s ultimate suffering, but Psalm 22 doesn’t end at the cross.
David’s shift from lament to praise reflects the resurrection, as Jesus declares, “I will tell of your name to my brothers” (v. 22, Hebrews 2:12). Through His death and resurrection, Jesus brings the nations ot worship God, fulfilling the psalms vision of the praise of the nations and eternal life (vv. 27-31). All in all, Psalm 22 reminds us that Jesus was truly forsaken so that we never have to be, and His victory ensures our hope.
Reflection
Psalm 22 invites us to honestly bring our pain to God, just as David and Jesus did. When we feel abandoned or overwhelmed, we can cry out to the Lord, trusting that He hears us even in His silence. At the same time, we are called to fix our eyes on God’s faithfulness – His deliverance in the past, His presence in the present, and His promises for the future.
Because Jesus bore the ultimate forsakenness on our behalf, we can trust that God is always with us, even in our darkest moments. As we meditate today on Christ’s suffering and victory, may we join David in proclaiming, “He has done it” (v. 31)!
The #dailyPSALMSchallenge gives us the opportunity to start 2025 in God’s Word by digging into a psalm a day. Each day will identify a key passage for us to meditate on as well as seeking to help us see Jesus in the psalm and reflect on what we have read.
O LORD, You hear the desire of the afflicted; You will strengthen their heart; You will incline Your ear to do justice to the fatherless and the oppressed, so that man who is of the earth may strike terror no more.
Psalm 10:17-18
Psalm 10 opens with a heartfelt cry, “Why, O LORD, do you stand far away/ Why do You hide Yourself in times of trouble?” (v. 1). This lament resonates deeply with anyone who has ever tried to reconcile what may look like God being silent toward the rampant injustice in the world.
The psalmist (no one is specifically named as the writer of Psalm 10) paints a vivid picture of the wicked — arrogant, oppressive, and violent — preying upon the helpless with no fear of accountability (vv. 2-11). Their hearts are full of pride, and they make the bold proclamation that “There is no God” (v. 4).
The wicked seem to prosper — seem. Their prosperity is only temporary because their ways are deceptive and cruel. They lurk in ambush like predators, exploiting the vulnerable like their prey and doing so with what seems to be no punishment or repercussions. The psalmist pleads with GOd to respond — to rise up, defend the afflicted, and bring the wicked to account (vv. 12-15). These cries are not expressions of doubt but of trust that God is just and able to intervene.
Psalm 10 concludes with renewed confidence (rather than disappointment) in the Lord, who is “King forever and ever” (v. 16). The wicked may seem to prevail, but the power is fleeting. God hears the cries of the afflicted, strengthens their hearts, and ensures justice for the fatherless and the oppressed (vv. 17-18). This is the assurance that while human justice is rampant, divine justice will ultimately prevail.
Seeing Jesus in Psalm 10
Jesus embodies the heart of Psalm 10. He demonstrated God’s care for the afflicted and oppressed during His earthly ministry — healing the sick, comforting the grieving, and extending grace to the outcasts. On the cross, Jesus bore the ultimate injustice — dying for sins He did not commit — so that justice and mercy could be perfectly reconciled in Him.
When Jesus returns to establish His eternal Kingdom of justice and peace, He will fulfill the psalmist’s cry that “man who is of the earth may strike terror no more” (v. 18).
Reflect
Psalm 10 reminds us that even when God seems distant, He is neither unaware nor indifferent to injustice.
Are you wrestling with situations where the wicked appear to prosper? Bring your concerns — and even your laments — to the Lord, trusting that He sees, hears, and will act.
Consider ways you might be able to defend the weak, care for the vulnerable, and trust in His ultimate plan to right every wrong. May Psalm 10 strength your faith as you learn to wait on the Lord.
The #dailyPSALMSchallenge gives us the opportunity to start 2025 in God’s Word by digging into a psalm a day. Each day will identify a key passage for us to meditate on as well as seeking to help us see Jesus in the psalm and reflect on what we have read.
My shield is with God, who saves the upright in heart.
Psalm 7:10
Psalm 7 offers a vivid picture of David’s reliance on God in the midst of slander and false accusations. Faced with an attack from Cush, a Benjamite likely allied with Saul, David turns to God as his refuge (v. 1). He describes his pursuers as lions ready to tear him apart (v. 2), yet, instead of seeking personal revenge or justifying himself to others, David brings his case before the ultimate Judge.
David’s prayer begins with self-examination. In vv. 3-5, he acknowledges the possibility of wrongdoing (because he knows he is a sinner) and invites God to judge him if he is guilty. This humble request reveals David’s heart toward God, seeking to be the man God called him to be rather than be vindicated. His appeal for justice (v. 8) is grounded in his trust that God is a righteous judge who sees all hearts and minds (v. 9).
When he talks about the pit and hole in vv. 14-16, he paints a striking illustration of how sin traps people. This sort of poetic justice reminds us that God’s judgment is perfect, but it is also active. Despite his situation, David concludes Psalm 7 with confident praise in his God: “I will give to the LORD the thanks due to His righteousness” (v. 17).
Seeing Jesus in Psalm 7
David’s plea for justice and his willingness to entrust himself to God foreshadows Jesus who endured what David did and more. Jesus was reviled and slandered but “continued trusting Himself to Him who judges justly” (1 Peter 2:23) — to the Father. Unlike David, though, Jesus was (and is) sinless leaving no doubt to His righteousness.
When David talks about God’s bow being “bend and readied” toward those who don’t repent in v. 12, we are reminded of the reality of what our sin deserves. We need to be reminded that God hung His bow in the clouds a long time ago, reminded that for those who trust in God for salvation His bow is pointed toward heaven — toward His Son Jesus — instead.
Reflection
Psalm 7 invites us to bring our hurts and accusations to God and let Him sort them out rather than seeking personal revenge.
Are you carrying such a burden today?
Lay it before the righteous Judge who knows every heart. His justice may not be immediate, but it is certain.
Let this psalm inspire you to trust in God as your refuge, examine your own heart, and rest in the assurance that God’s justice — and, thankfully, His mercy — will prevail.
The #dailyPSALMSchallenge gives us the opportunity to start 2025 in God’s Word by digging into a psalm a day. Each day will identify a key passage for us to meditate on as well as seeking to help us see Jesus in the psalm and reflect on what we have read.
I know, I know. Christmas was last week, really last year at this point. But it is still on my mind.
As I type this, Christmas break is coming to an end for me and my family. Candice is taking down the tree and putting away Christmas decorations. But there was one song that we just couldn’t get around to or get to work during our time of Christmas songs at Christ Community: “Joy to the World (Joyful, Joyful)”.
I know that we have sung other versions of “Joy to the World” which were lifted up with much enthusiasm and joy, but this other version that we will be singing this week gets to the heart of why Isaac Watts wrote it in the first place (which is even more fitting considering our #dailyPSALMSchallenge).
Watts originally published “Joy to the World” in a collection of poems and hymns called The Psalms of David Imitated in the Language of the New Testament and Applied to the Christian State and Worship. This was a publication taking the song/prayer book of the Psalms and translating it forward in light of Jesus’s birth, life, death, and resurrection. This tells us that “Joy to the World” points back to Jesus’s first coming (Christmas) in order to point us toward His imminent return!
That, in essence, is the substance of our weekly worship gatherings. We worship on the first day of the week in remembrance of Jesus raising from the dead on the first day of the week AND in recognizing and reminding that He is coming again!
We lift our voices in song not in memorial but in honor and directly to our resurrected King!
We read and preach and listen to God’s Word not as a holy book of a bygone era but as a representation of our living and active Savior who died, rose, and is coming again — who is actively at work in the world today!
So, while Christmas is over until, Lord willing, December 2025, we can and should still sing “Joy to the World”.
Joy! The Lord is coming. Let earth — and our own hearts — prepare to receive the King.
Joy! Lift your voice in song and repeat the joy in all areas of your life.
Joy! Sin and sorrow has an expiration date. Thorns and trials do, too. As far as the curse of sin reigns, Jesus has become curse for us to end it!
Joy! No matter the state of world affairs and terror of wicked rulers, Jesus is the King of kings and Lord of lords — fully in control and coming to crush the Serpent’s head under His heel!
Joy!
This Sunday, we will be singing “Joy to the World” in light of Jesus’s imminent return. We will be singing to and about what He has done for us on the cross and the beautiful hope that comes from His empty, borrowed tomb. We will be singing about the hope that comes from the surpassing worth of knowing Him and being His. John will open up God’s Word and share the gospel — the good news — of Jesus to us. May God prepare our hearts to listen and sing and look forward to Jesus’s return!
Won’t you join us?
Here are our Scriptures & songs:
Scripture | Psalm 150 —
1Praise the LORD! Praise God in His sanctuary; praise Him in His mighty heavens! 2Praise Him for His mighty deeds; praise Him according to His excellent greatness!
3Praise Him with trumpet sound; praise Him with lute and harp! 4Praise Him with tambourine and dance; praise Him with strings and pipe! 5Praise Him with sounding cymbals; praise Him with loud clashing cymbals! 6Let everything that has breath praise the LORD! Praise the LORD!
3Blessed be the God and Father of our Lord Jesus Christ! According to His great mercy, He has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, 4to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, 5who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time.
Psalm 3 is written after one of the most terrible moments of King David’s life — when he was on the run from his son Absalom, who was trying to remove him from power. This is a psalm of lament (letting out one’s feelings of grief or sadness) to be sure, but it is also a psalm of trust and hope in the Lord, offering us an example of turning to God in the midst of overwhelming circumstances.
The Crisis of Many
David begins by describing his specific circumstances: his enemies are many, their accusations are relentless, and their mockery sharp, saying that “There is no salvation for [David] in God” (v. 2). To say that David would not find salvation in his God strikes at David’s identity as God’s anointed king, but their mocking did not change the truth. David’s response to them reminds us that turning to the truth of God’s promises is the only place to go when doubt and despair set in.
The Confidence in God
David shifts his focus from his circumstances by declaring to the Lord that He is “a shield about [him], [his] glory, and the lifter of [his] head” (v. 3). His confidence is built on God’s steadfast character and strength rather than what is going on around him. He trusts that his Lord not only hears his cry but that He will answer him from His holy hill (v. 4).
The Calm in the Chaos
It would be understandable for David to be distraught, but we see God providing him with peace. How many of us find it difficult to sleep when we are in the midst of trials and tribulations? Because of his faith in God, David could say, “I lay down and slept; I woke again, for the Lord sustain me” (v. 5). This highlights his faith and teaches us that God watches over His people, especially in times of turmoil and insurmountable circumstances.
The Cry for Deliverance
We see David cry out to the Lord for help and relief: “Arise, O Lord! Save me, O my God!” (v. 7). This echoes the cries of God’s people past and future, asking God to intervene against a powerful foe. David trusts that God will deal justly with the wicked — even if that means Absalom, while affirming that “salvation belongs to the Lord” and asks that His blessing be on His people” (v. 8).
Seeing Jesus in Psalm 3
David’s experience crying out to the Lord in the midst of trial and finding help points forward to the ultimate son of David, Jesus. He faced all that David did and worse — rejection, betrayal, mockery, brutal torture, execution. Jesus bore the full weight of our sin and death on the cross and cried out to His Father. Though surrounded by enemies and taunts like we have never seen, Jesus rested in His Father’s will and the confident assurance in His prophesied resurrection. Jesus’s victory over sin and death ensures that all of us who trust in Him can truly echo David’s cry that “Salvation belongs to the Lord”.
Reflection
Psalm 3 teaches us to bring our fears and burdens to God, recognizing that He can shield us from trouble and sustain us through trials. Jesus is not a distant, detached King; He knows our struggles because He experienced them. He has already overcome them (John 16:33). Whatever troubles you face today, cry out to Him and rest in the assurance that salvation belongs to Him.
The #dailyPSALMSchallenge gives us the opportunity to start 2025 in God’s Word by digging into a psalm a day. Each day will identify a key passage for us to meditate on as well as seeking to help us see Jesus in the psalm and reflect on what we have read.
3 For I passed on to you as of first importance what I also received, that Christ died for our sins according to the scriptures, 4 and that he was buried, and that he was raised up on the third day according to the scriptures, 5 and that he appeared to Cephas, then to the twelve, 6 then he appeared to more than five hundred brothers at once, the majority of whom remain until now, but some have fallen asleep.
1 Corinthians 15:3-6
He made the one who did not know sin to be sin on our behalf, in order that we could become the righteousness of God in him.
2 Corinthians 5:21
8 But what does it say? “The word is near to you, in your mouth and in your heart” (that is, the word of faith that we proclaim), 9 that if you confess with your mouth “Jesus is Lord” and believe in your heart that God raised him from the dead, you will be saved. 10 For with the heart one believes, resulting in righteousness, and with the mouth one confesses, resulting in salvation. 11 For the scripture says, “Everyone who believes in him will not be put to shame.” 12 For there is no distinction between Jew and Greek, for the same Lord is Lord of all, who is rich to all who call upon him. 13 For “everyone who calls upon the name of the Lord will be saved.”
📖 Revelation 5:1–14In this episode of The King is Coming, Keith Harris and Jamie Harrison continue into the throne room of heaven—and what unfolds in Revelation 5 is one of the most powerful and familiar scenes in all of Scripture. A scroll appears in the right hand of the One seated on the throne, sealed with seven seals. A mighty angel asks a question that echoes through heaven and earth: Who is worthy to open the scroll?At first, no one is found—and John weeps. But then everything changes. The Lion of the tribe of Judah has conquered… and when John turns, he sees not a lion, but a Lamb standing as though slain—and alive.Together, Keith and Jamie discuss:✔️ The significance of the sealed scroll and why only the rightful heir can open it✔️ The difference between ability and worthiness—and why no one but Jesus qualifies✔️ Why John hears “Lion” but sees a slain Lamb—and what that reveals about Christ✔️ How Jesus conquers not by force, but through His death and resurrection✔️ The connection to the Passover Lamb and the redemption of God’s people✔️ The overwhelming worship of heaven declaring Jesus alone is worthyThis chapter is the turning point: the Lamb who was slain is alive—and He alone is worthy to carry out God’s plan.“Worthy is the Lamb who was slain, to receive power and wealth and wisdom and might and honor and glory and blessing!” (Revelation 5:12)🔗 If you would like to see a written version of this podcast, complete with footnotes and cross-references, you can find it here.
We have spent a good bit of time the past few weeks at Christ Community in Luke 2:10 and the verses around it. The declaration of the angels to those poor and frightened shepherds should about be memorized at this point: “Do not be afraid, for behold, I bring good news to you of great joy which will be for all the people”. Good news. Great joy. For all people.
The word translated “good news” is often translated gospel, and the message that the angels proclaimed on that hillside 2,000 years ago is a beautiful and succinct picture of the gospel. They preached that the Savior “who is Christ the Lord” was born for them – for those dirty, stinky shepherds – and that He could be found that very day in Bethlehem. It was news that would and could change the trajectory of their lives. They just needed to believe in Him and receive the salvation He had to offer – they would receive grace by faith through Him.
Now, I know that on the day they heard that gospel message Jesus was still laying in the feeding trough, still an infant, and was decades away from His death, burial, and resurrection. But the babe in the manger was still “the Word [become] flesh” (John 1:14). He was still the Lamb slain “before the foundation of the world” (Ephesians 1:4).
We sometimes want to overcomplicate things. We know the whole story and want to add and fill in the gaps in the angels’ proclamation that day, but the “good news of great joy” is still just as simple. In fact, Paul gives very succinct proclamations of the gospel, too. The first can be found in 1 Corinthians 15 where he tells the church at Corinth that he is passing on to them the most important message he had to offer – the very same message that he received himself: Jesus died for our sins according to the way that the Bible said He would, He was buried, and He rose from the dead on the third day exactly as the Bible and His own preaching said He would. That’s good news!
Paul’s second succinct gospel summary comes in his next letter to the church at Corinth in 2 Corinthians 5:21. In one complex little sentence, he shares that God put the sins of those who would be saved on Jesus. Jesus had never sinned and did not deserve any condemnation, but He willingly bore our sin on our behalf. Those who trust in Him no longer are under the condemnation and shame due to their sin; Jesus bore that (Colossians 2:13-14). In a great exchange, Jesus traded His righteousness for our sin. He bore the wrath of God and exchanged that for God’s favor. Basically, He traded His extravagantly full bank account for our bankrupt one so that when God looks upon those who Jesus has saved, He does not see their sinfulness but Jesus’ righteousness! That’s good news!
The gospel is good news, but there is also bad news. Those who do not confess Jesus as Lord and believe He died for their sins and rose again to not receive part in that great exchange. They remain in their sin. Their condemnation remains their own. It does not have to be that way. All who call out to Jesus in faith will be saved. Anyone who believes in Him will not be but to shame, but not believing leaves the shame where it belongs – on the sinner.
Long lay the world in sin and error pining Till He appeared and the soul felt its worth A thrill of hope, the weary world rejoices For yonder breaks a new and glorious morn Fall on your knees!
Those who are without Jesus are still in their sin and “pining” after the wrong things, sinful things. But everyone – all people – have the opportunity to fall on their knees, believe in Him – confess Him as Lord, and repent of their sin. And those who do will not only have heard the good news of great joy but also to have believed it and received the salvation Jesus offers.
I love the phrase “good news of great joy” because 1) it is straight from the Bible, and 2) it captures what Jesus offers. But I also love the way the writer of “O Holy Night” captured what it is to be a sinner and receive Christ: “a weary world rejoices”. If you have been reading with us over these past two weeks, you have read snippets of the “good news of great joy”, but have you received it? Have you believed on Jesus, or are you still on the fence? If you haven’t, I urge you: fall on your knees, believe what the Bible says about Him, confess Him as Lord, and rejoice in the salvation He brings!
Luke 24 concludes with the hope and joy of Jesus’ resurrection and ascension, a fitting reflection on Christmas Eve as we prepare to celebrate His birth tomorrow. This chapter invites us to marvel at the completeness of God’s redemptive plan, which began in a humble manger and was fulfilled in an empty tomb.
A New Beginning: The resurrection marks the triumph of life over death, just as Jesus’ birth ushered in light to a dark world. As you reflect on the empty tomb, remember that Christmas celebrates the beginning of this miraculous story.
Hope Fulfilled: The disciples on the road to Emmaus moved from despair to joy as Jesus opened their eyes to God’s promises. This Christmas, let your heart burn with hope as you trust the One who fulfilled every prophecy.
Peace and Assurance: Jesus brought peace to His disciples, proving His resurrection by showing His scars and eating with them. He offers us the same assurance—our Savior lives, and His peace is for all who believe.
A Call to Worship and Witness: The disciples responded to the risen Christ with worship and proclamation. As we celebrate His birth tomorrow, let our joy overflow in worship and bold witness, sharing the good news that Christ has come, died, and risen for us.
On this Christmas Eve, look forward to tomorrow with awe and wonder, knowing that the child born in Bethlehem is the risen Lord who reigns in heaven. May your celebration of His birth be filled with the same joy and hope that the disciples experienced as they worshiped the resurrected Savior. Merry Christmas!
📖 Revelation 5:1–14In this episode of The King is Coming, Keith Harris and Jamie Harrison continue into the throne room of heaven—and what unfolds in Revelation 5 is one of the most powerful and familiar scenes in all of Scripture. A scroll appears in the right hand of the One seated on the throne, sealed with seven seals. A mighty angel asks a question that echoes through heaven and earth: Who is worthy to open the scroll?At first, no one is found—and John weeps. But then everything changes. The Lion of the tribe of Judah has conquered… and when John turns, he sees not a lion, but a Lamb standing as though slain—and alive.Together, Keith and Jamie discuss:✔️ The significance of the sealed scroll and why only the rightful heir can open it✔️ The difference between ability and worthiness—and why no one but Jesus qualifies✔️ Why John hears “Lion” but sees a slain Lamb—and what that reveals about Christ✔️ How Jesus conquers not by force, but through His death and resurrection✔️ The connection to the Passover Lamb and the redemption of God’s people✔️ The overwhelming worship of heaven declaring Jesus alone is worthyThis chapter is the turning point: the Lamb who was slain is alive—and He alone is worthy to carry out God’s plan.“Worthy is the Lamb who was slain, to receive power and wealth and wisdom and might and honor and glory and blessing!” (Revelation 5:12)🔗 If you would like to see a written version of this podcast, complete with footnotes and cross-references, you can find it here.
But on the first day of the week, at early dawn, they went to the tomb, taking the spices they had prepared. 2 And they found the stone rolled away from the tomb, 3 but when they went in they did not find the body of the Lord Jesus. 4 While they were perplexed about this, behold, two men stood by them in dazzling apparel. 5 And as they were frightened and bowed their faces to the ground, the men said to them, “Why do you seek the living among the dead? 6 He is not here, but has risen. Remember how he told you, while he was still in Galilee, 7 that the Son of Man must be delivered into the hands of sinful men and be crucified and on the third day rise.” 8 And they remembered his words, 9 and returning from the tomb they told all these things to the eleven and to all the rest. 10 Now it was Mary Magdalene and Joanna and Mary the mother of James and the other women with them who told these things to the apostles, 11 but these words seemed to them an idle tale, and they did not believe them. 12 But Peter rose and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; and he went home marveling at what had happened.
13 That very day two of them were going to a village named Emmaus, about seven miles from Jerusalem, 14 and they were talking with each other about all these things that had happened. 15 While they were talking and discussing together, Jesus himself drew near and went with them. 16 But their eyes were kept from recognizing him. 17 And he said to them, “What is this conversation that you are holding with each other as you walk?” And they stood still, looking sad. 18 Then one of them, named Cleopas, answered him, “Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?” 19 And he said to them, “What things?” And they said to him, “Concerning Jesus of Nazareth, a man who was a prophet mighty in deed and word before God and all the people, 20 and how our chief priests and rulers delivered him up to be condemned to death, and crucified him. 21 But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things happened. 22 Moreover, some women of our company amazed us. They were at the tomb early in the morning, 23 and when they did not find his body, they came back saying that they had even seen a vision of angels, who said that he was alive. 24 Some of those who were with us went to the tomb and found it just as the women had said, but him they did not see.” 25 And he said to them, “O foolish ones, and slow of heart to believe all that the prophets have spoken! 26 Was it not necessary that the Christ should suffer these things and enter into his glory?” 27 And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself.
28 So they drew near to the village to which they were going. He acted as if he were going farther, 29 but they urged him strongly, saying, “Stay with us, for it is toward evening and the day is now far spent.” So he went in to stay with them. 30 When he was at table with them, he took the bread and blessed and broke it and gave it to them. 31 And their eyes were opened, and they recognized him. And he vanished from their sight. 32 They said to each other, “Did not our hearts burn within us while he talked to us on the road, while he opened to us the Scriptures?” 33 And they rose that same hour and returned to Jerusalem. And they found the eleven and those who were with them gathered together, 34 saying, “The Lord has risen indeed, and has appeared to Simon!” 35 Then they told what had happened on the road, and how he was known to them in the breaking of the bread.
36 As they were talking about these things, Jesus himself stood among them, and said to them, “Peace to you!” 37 But they were startled and frightened and thought they saw a spirit. 38 And he said to them, “Why are you troubled, and why do doubts arise in your hearts? 39 See my hands and my feet, that it is I myself. Touch me, and see. For a spirit does not have flesh and bones as you see that I have.” 40 And when he had said this, he showed them his hands and his feet. 41 And while they still disbelieved for joy and were marveling, he said to them, “Have you anything here to eat?” 42 They gave him a piece of broiled fish, 43 and he took it and ate before them.
44 Then he said to them, “These are my words that I spoke to you while I was still with you, that everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled.” 45 Then he opened their minds to understand the Scriptures, 46 and said to them, “Thus it is written, that the Christ should suffer and on the third day rise from the dead, 47 and that repentance for the forgiveness of sins should be proclaimed in his name to all nations, beginning from Jerusalem. 48 You are witnesses of these things. 49 And behold, I am sending the promise of my Father upon you. But stay in the city until you are clothed with power from on high.”
50 And he led them out as far as Bethany, and lifting up his hands he blessed them. 51 While he blessed them, he parted from them and was carried up into heaven. 52 And they worshiped him and returned to Jerusalem with great joy, 53 and were continually in the temple blessing God.
[1] On the first day of the week, women arrived at Jesus’ tomb with spices but found the stone rolled away and the tomb empty. Two angels appeared, reminding them of Jesus’ words that He would rise on the third day. They reported this to the apostles, but their testimony was met with disbelief. Peter ran to the tomb, saw the linen cloths, and marveled.
[2] Two disciples, one named Cleopas, walked to Emmaus, discussing the events of Jesus’ death. A stranger joined them, explaining how Scripture foretold the Messiah’s suffering and glory. At dinner, their eyes were opened, and they recognized the stranger as Jesus, who then vanished. Filled with joy, they returned to Jerusalem to share the news.
[3] Jesus appeared to His disciples, offering peace and proof of His physical resurrection by showing His hands and feet and eating with them. He explained that His death and resurrection fulfilled Scripture and commissioned them to proclaim repentance and forgiveness to all nations, beginning in Jerusalem. He promised the Holy Spirit would empower them.
[4] Leading the disciples to Bethany, Jesus blessed them and ascended into heaven. Overwhelmed with joy, they returned to Jerusalem, worshiping Him and continually praising God in the temple.
Luke 23 portrays the depth of Jesus’ suffering and the breadth of His grace, emphasizing His innocence, humility, and sacrifice.
Innocent Yet Condemned: Pilate, Herod, and even a Roman centurion declared Jesus’ innocence, yet He was condemned. This Advent, reflect on the Lamb of God who bore our sins willingly, though He was blameless.
Forgiveness Through Suffering: Jesus prayed for forgiveness for His executioners even as He was crucified. Meditate on the boundless grace that offers forgiveness to all who repent.
A Promise of Paradise: The thief on the cross exemplifies faith. Despite his guilt, he recognized Jesus as King. This season, take comfort in Jesus’ assurance of eternal life for those who trust Him.
Hope in the Darkness: The supernatural darkness and tearing of the temple veil signify the fulfillment of God’s plan. Jesus’ death opened the way for humanity to approach God. In your trials, hold fast to the hope secured by His sacrifice.
A Call to Boldness: Joseph of Arimathea risked his reputation to honor Jesus. How might you boldly live for Christ this Advent season, demonstrating your devotion and faith?
As you prepare your heart for Christmas, may Luke 23 inspire awe at the cost of our redemption and deepen your gratitude for the Savior who gave His all for us.
📖 Revelation 5:1–14In this episode of The King is Coming, Keith Harris and Jamie Harrison continue into the throne room of heaven—and what unfolds in Revelation 5 is one of the most powerful and familiar scenes in all of Scripture. A scroll appears in the right hand of the One seated on the throne, sealed with seven seals. A mighty angel asks a question that echoes through heaven and earth: Who is worthy to open the scroll?At first, no one is found—and John weeps. But then everything changes. The Lion of the tribe of Judah has conquered… and when John turns, he sees not a lion, but a Lamb standing as though slain—and alive.Together, Keith and Jamie discuss:✔️ The significance of the sealed scroll and why only the rightful heir can open it✔️ The difference between ability and worthiness—and why no one but Jesus qualifies✔️ Why John hears “Lion” but sees a slain Lamb—and what that reveals about Christ✔️ How Jesus conquers not by force, but through His death and resurrection✔️ The connection to the Passover Lamb and the redemption of God’s people✔️ The overwhelming worship of heaven declaring Jesus alone is worthyThis chapter is the turning point: the Lamb who was slain is alive—and He alone is worthy to carry out God’s plan.“Worthy is the Lamb who was slain, to receive power and wealth and wisdom and might and honor and glory and blessing!” (Revelation 5:12)🔗 If you would like to see a written version of this podcast, complete with footnotes and cross-references, you can find it here.
Then the whole company of them arose and brought him before Pilate. 2 And they began to accuse him, saying, “We found this man misleading our nation and forbidding us to give tribute to Caesar, and saying that he himself is Christ, a king.” 3 And Pilate asked him, “Are you the King of the Jews?” And he answered him, “You have said so.” 4 Then Pilate said to the chief priests and the crowds, “I find no guilt in this man.” 5 But they were urgent, saying, “He stirs up the people, teaching throughout all Judea, from Galilee even to this place.”
6 When Pilate heard this, he asked whether the man was a Galilean. 7 And when he learned that he belonged to Herod’s jurisdiction, he sent him over to Herod, who was himself in Jerusalem at that time. 8 When Herod saw Jesus, he was very glad, for he had long desired to see him, because he had heard about him, and he was hoping to see some sign done by him. 9 So he questioned him at some length, but he made no answer. 10 The chief priests and the scribes stood by, vehemently accusing him. 11 And Herod with his soldiers treated him with contempt and mocked him. Then, arraying him in splendid clothing, he sent him back to Pilate. 12 And Herod and Pilate became friends with each other that very day, for before this they had been at enmity with each other.
13 Pilate then called together the chief priests and the rulers and the people, 14 and said to them, “You brought me this man as one who was misleading the people. And after examining him before you, behold, I did not find this man guilty of any of your charges against him. 15 Neither did Herod, for he sent him back to us. Look, nothing deserving death has been done by him. 16 I will therefore punish and release him.”
18 But they all cried out together, “Away with this man, and release to us Barabbas”— 19 a man who had been thrown into prison for an insurrection started in the city and for murder. 20 Pilate addressed them once more, desiring to release Jesus, 21 but they kept shouting, “Crucify, crucify him!” 22 A third time he said to them, “Why? What evil has he done? I have found in him no guilt deserving death. I will therefore punish and release him.” 23 But they were urgent, demanding with loud cries that he should be crucified. And their voices prevailed. 24 So Pilate decided that their demand should be granted. 25 He released the man who had been thrown into prison for insurrection and murder, for whom they asked, but he delivered Jesus over to their will.
26 And as they led him away, they seized one Simon of Cyrene, who was coming in from the country, and laid on him the cross, to carry it behind Jesus. 27 And there followed him a great multitude of the people and of women who were mourning and lamenting for him. 28 But turning to them Jesus said, “Daughters of Jerusalem, do not weep for me, but weep for yourselves and for your children. 29 For behold, the days are coming when they will say, ‘Blessed are the barren and the wombs that never bore and the breasts that never nursed!’ 30 Then they will begin to say to the mountains, ‘Fall on us,’ and to the hills, ‘Cover us.’ 31 For if they do these things when the wood is green, what will happen when it is dry?”
32 Two others, who were criminals, were led away to be put to death with him. 33 And when they came to the place that is called The Skull, there they crucified him, and the criminals, one on his right and one on his left. 34 And Jesus said, “Father, forgive them, for they know not what they do.” And they cast lots to divide his garments. 35 And the people stood by, watching, but the rulers scoffed at him, saying, “He saved others; let him save himself, if he is the Christ of God, his Chosen One!” 36 The soldiers also mocked him, coming up and offering him sour wine 37 and saying, “If you are the King of the Jews, save yourself!” 38 There was also an inscription over him, “This is the King of the Jews.”
39 One of the criminals who were hanged railed at him, saying, “Are you not the Christ? Save yourself and us!” 40 But the other rebuked him, saying, “Do you not fear God, since you are under the same sentence of condemnation? 41 And we indeed justly, for we are receiving the due reward of our deeds; but this man has done nothing wrong.” 42 And he said, “Jesus, remember me when you come into your kingdom.” 43 And he said to him, “Truly, I say to you, today you will be with me in paradise.”
44 It was now about the sixth hour, and there was darkness over the whole land until the ninth hour, 45 while the sun’s light failed. And the curtain of the temple was torn in two. 46 Then Jesus, calling out with a loud voice, said, “Father, into your hands I commit my spirit!” And having said this he breathed his last. 47 Now when the centurion saw what had taken place, he praised God, saying, “Certainly this man was innocent!” 48 And all the crowds that had assembled for this spectacle, when they saw what had taken place, returned home beating their breasts. 49 And all his acquaintances and the women who had followed him from Galilee stood at a distance watching these things.
50 Now there was a man named Joseph, from the Jewish town of Arimathea. He was a member of the council, a good and righteous man, 51 who had not consented to their decision and action; and he was looking for the kingdom of God. 52 This man went to Pilate and asked for the body of Jesus. 53 Then he took it down and wrapped it in a linen shroud and laid him in a tomb cut in stone, where no one had ever yet been laid. 54 It was the day of Preparation, and the Sabbath was beginning. 55 The women who had come with him from Galilee followed and saw the tomb and how his body was laid. 56 Then they returned and prepared spices and ointments.
On the Sabbath they rested according to the commandment.
[1] The Sanhedrin brought Jesus to Pilate, accusing Him of misleading the nation, forbidding taxes, and claiming kingship. Though Pilate found no guilt in Him, he sent Jesus to Herod, who mocked Him but also found Him innocent. Pilate sought to release Jesus, but the crowd demanded Barabbas, a murderer, instead. Despite three declarations of Jesus’ innocence, Pilate ultimately handed Him over to be crucified to appease the crowd.
[2] Simon of Cyrene carried Jesus’ cross. On the way, Jesus warned the mourning women of the judgment coming upon Jerusalem. At Golgotha, Jesus was crucified between two criminals. He prayed for His executioners, “Father, forgive them” (v. 34), and endured mockery from rulers and soldiers. One criminal mocked Jesus, but the other asked to be remembered, and Jesus promised him Paradise. Darkness covered the land from noon to 3 p.m., and the temple veil was torn in two. Jesus committed His spirit to the Father and breathed His last. A centurion acknowledged Jesus’ innocence, and the crowds left, grieving.
[3] Joseph of Arimathea, a member of the Sanhedrin who awaited God’s kingdom, courageously requested Jesus’ body. He placed it in his own unused tomb. The women who followed Jesus observed the burial and prepared spices and ointments, resting on the Sabbath according to the law.
Luke 22 offers a profound view of Jesus’ humility, obedience, and love as He prepared to sacrifice Himself for humanity’s redemption.
Betrayal and Sovereignty: Even amid betrayal and suffering, God’s sovereign plan unfolded. This Advent, trust that God is working His purposes in your life, even in trials.
The Lord’s Supper: The bread and the cup remind us of Jesus’ sacrifice. Reflect on His body broken and His blood shed for the forgiveness of sins as you prepare your heart for His coming.
Servant Leadership: Jesus modeled greatness through humility and service. This season, seek ways to serve others with Christlike love.
Prayer in Suffering: In Gethsemane, Jesus demonstrated how to surrender to God’s will. Let His example inspire you to pray with honesty and trust during difficult times.
Endurance in Faith: Like Peter, we may falter, but Jesus intercedes for us. Take heart in His grace and commit to strengthening others in their faith.
As you anticipate the celebration of Christ’s birth and His return, may Luke 22 remind you of the depth of His love and the call to follow Him in humility and faithfulness.
📖 Revelation 5:1–14In this episode of The King is Coming, Keith Harris and Jamie Harrison continue into the throne room of heaven—and what unfolds in Revelation 5 is one of the most powerful and familiar scenes in all of Scripture. A scroll appears in the right hand of the One seated on the throne, sealed with seven seals. A mighty angel asks a question that echoes through heaven and earth: Who is worthy to open the scroll?At first, no one is found—and John weeps. But then everything changes. The Lion of the tribe of Judah has conquered… and when John turns, he sees not a lion, but a Lamb standing as though slain—and alive.Together, Keith and Jamie discuss:✔️ The significance of the sealed scroll and why only the rightful heir can open it✔️ The difference between ability and worthiness—and why no one but Jesus qualifies✔️ Why John hears “Lion” but sees a slain Lamb—and what that reveals about Christ✔️ How Jesus conquers not by force, but through His death and resurrection✔️ The connection to the Passover Lamb and the redemption of God’s people✔️ The overwhelming worship of heaven declaring Jesus alone is worthyThis chapter is the turning point: the Lamb who was slain is alive—and He alone is worthy to carry out God’s plan.“Worthy is the Lamb who was slain, to receive power and wealth and wisdom and might and honor and glory and blessing!” (Revelation 5:12)🔗 If you would like to see a written version of this podcast, complete with footnotes and cross-references, you can find it here.
Now the Feast of Unleavened Bread drew near, which is called the Passover. 2 And the chief priests and the scribes were seeking how to put him to death, for they feared the people.
3 Then Satan entered into Judas called Iscariot, who was of the number of the twelve. 4 He went away and conferred with the chief priests and officers how he might betray him to them. 5 And they were glad, and agreed to give him money. 6 So he consented and sought an opportunity to betray him to them in the absence of a crowd.
7 Then came the day of Unleavened Bread, on which the Passover lamb had to be sacrificed. 8 So Jesus sent Peter and John, saying, “Go and prepare the Passover for us, that we may eat it.” 9 They said to him, “Where will you have us prepare it?” 10 He said to them, “Behold, when you have entered the city, a man carrying a jar of water will meet you. Follow him into the house that he enters 11 and tell the master of the house, ‘The Teacher says to you, Where is the guest room, where I may eat the Passover with my disciples?’ 12 And he will show you a large upper room furnished; prepare it there.” 13 And they went and found it just as he had told them, and they prepared the Passover.
14 And when the hour came, he reclined at table, and the apostles with him. 15 And he said to them, “I have earnestly desired to eat this Passover with you before I suffer. 16 For I tell you I will not eat it until it is fulfilled in the kingdom of God.” 17 And he took a cup, and when he had given thanks he said, “Take this, and divide it among yourselves. 18 For I tell you that from now on I will not drink of the fruit of the vine until the kingdom of God comes.” 19 And he took bread, and when he had given thanks, he broke it and gave it to them, saying, “This is my body, which is given for you. Do this in remembrance of me.” 20 And likewise the cup after they had eaten, saying, “This cup that is poured out for you is the new covenant in my blood. 21 But behold, the hand of him who betrays me is with me on the table. 22 For the Son of Man goes as it has been determined, but woe to that man by whom he is betrayed!” 23 And they began to question one another, which of them it could be who was going to do this.
24 A dispute also arose among them, as to which of them was to be regarded as the greatest. 25 And he said to them, “The kings of the Gentiles exercise lordship over them, and those in authority over them are called benefactors. 26 But not so with you. Rather, let the greatest among you become as the youngest, and the leader as one who serves. 27 For who is the greater, one who reclines at table or one who serves? Is it not the one who reclines at table? But I am among you as the one who serves.
28 “You are those who have stayed with me in my trials, 29 and I assign to you, as my Father assigned to me, a kingdom, 30 that you may eat and drink at my table in my kingdom and sit on thrones judging the twelve tribes of Israel.
31 “Simon, Simon, behold, Satan demanded to have you, that he might sift you like wheat, 32 but I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers.” 33 Peter said to him, “Lord, I am ready to go with you both to prison and to death.” 34 Jesus said, “I tell you, Peter, the rooster will not crow this day, until you deny three times that you know me.”
35 And he said to them, “When I sent you out with no moneybag or knapsack or sandals, did you lack anything?” They said, “Nothing.” 36 He said to them, “But now let the one who has a moneybag take it, and likewise a knapsack. And let the one who has no sword sell his cloak and buy one. 37 For I tell you that this Scripture must be fulfilled in me: ‘And he was numbered with the transgressors.’ For what is written about me has its fulfillment.” 38 And they said, “Look, Lord, here are two swords.” And he said to them, “It is enough.”
39 And he came out and went, as was his custom, to the Mount of Olives, and the disciples followed him. 40 And when he came to the place, he said to them, “Pray that you may not enter into temptation.” 41 And he withdrew from them about a stone’s throw, and knelt down and prayed, 42 saying, “Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done.” 43 And there appeared to him an angel from heaven, strengthening him. 44 And being in agony he prayed more earnestly; and his sweat became like great drops of blood falling down to the ground. 45 And when he rose from prayer, he came to the disciples and found them sleeping for sorrow, 46 and he said to them, “Why are you sleeping? Rise and pray that you may not enter into temptation.”
47 While he was still speaking, there came a crowd, and the man called Judas, one of the twelve, was leading them. He drew near to Jesus to kiss him, 48 but Jesus said to him, “Judas, would you betray the Son of Man with a kiss?” 49 And when those who were around him saw what would follow, they said, “Lord, shall we strike with the sword?” 50 And one of them struck the servant of the high priest and cut off his right ear. 51 But Jesus said, “No more of this!” And he touched his ear and healed him. 52 Then Jesus said to the chief priests and officers of the temple and elders, who had come out against him, “Have you come out as against a robber, with swords and clubs? 53 When I was with you day after day in the temple, you did not lay hands on me. But this is your hour, and the power of darkness.”
54 Then they seized him and led him away, bringing him into the high priest’s house, and Peter was following at a distance. 55 And when they had kindled a fire in the middle of the courtyard and sat down together, Peter sat down among them. 56 Then a servant girl, seeing him as he sat in the light and looking closely at him, said, “This man also was with him.” 57 But he denied it, saying, “Woman, I do not know him.” 58 And a little later someone else saw him and said, “You also are one of them.” But Peter said, “Man, I am not.” 59 And after an interval of about an hour still another insisted, saying, “Certainly this man also was with him, for he too is a Galilean.” 60 But Peter said, “Man, I do not know what you are talking about.” And immediately, while he was still speaking, the rooster crowed. 61 And the Lord turned and looked at Peter. And Peter remembered the saying of the Lord, how he had said to him, “Before the rooster crows today, you will deny me three times.” 62 And he went out and wept bitterly.
63 Now the men who were holding Jesus in custody were mocking him as they beat him. 64 They also blindfolded him and kept asking him, “Prophesy! Who is it that struck you?” 65 And they said many other things against him, blaspheming him.
66 When day came, the assembly of the elders of the people gathered together, both chief priests and scribes. And they led him away to their council, and they said, 67 “If you are the Christ, tell us.” But he said to them, “If I tell you, you will not believe, 68 and if I ask you, you will not answer. 69 But from now on the Son of Man shall be seated at the right hand of the power of God.” 70 So they all said, “Are you the Son of God, then?” And he said to them, “You say that I am.” 71 Then they said, “What further testimony do we need? We have heard it ourselves from his own lips.”
[1] As the Feast of Unleavened Bread approached, the chief priests and scribes plotted to kill Jesus but feared the crowd’s reaction. Satan entered Judas, who sought out the religious leaders to betray Jesus for money. This marked the beginning of the fulfillment of God’s sovereign plan.
[2] Jesus sent Peter and John to prepare the Passover meal. During the meal, Jesus redefined the bread and wine as symbols of His body and blood, establishing the Lord’s Supper. He spoke of His imminent suffering and betrayal, emphasizing that His death was both foretold in Scripture and a part of God’s divine purpose.
[3] A dispute arose among the disciples about who was the greatest. Jesus taught them that true greatness lies in servanthood, using Himself as the ultimate example. He assured them of their future role in His Kingdom, where they would sit on thrones judging the twelve tribes of Israel.
[4] Jesus warned Peter that Satan had demanded to test the disciples. While Peter would deny Jesus three times, his faith would ultimately be restored. Jesus encouraged Peter to strengthen his brothers after his own repentance.
[5] Jesus reminded the disciples of the earlier mission where they lacked nothing. Now, they would face hostility and needed to prepare for practical and spiritual challenges. His reference to swords emphasized the need for readiness, though not for violence.
[6] On the Mount of Olives, Jesus urged His disciples to pray so they would not fall into temptation. In agony, He prayed to the Father, submitting fully to His will. Though His sweat was like drops of blood, He demonstrated perfect obedience to God’s plan.
[7] Judas arrived with a crowd to betray Jesus with a kiss. One disciple struck a servant of the high priest, but Jesus healed the wound and rebuked the use of violence. Jesus highlighted the darkness of their actions, carried out under the cover of night.
[8] As Jesus was taken to the high priest’s house, Peter followed at a distance. Three times he denied knowing Jesus, fulfilling Jesus’ earlier prophecy. When the rooster crowed, Peter remembered Jesus’ words, and in deep sorrow, he wept bitterly.
[9] Jesus was mocked, beaten, and blasphemed by the guards. When brought before the Sanhedrin, He affirmed His identity as the Son of God and the Son of Man, referencing His divine authority. His claim was deemed blasphemy, sealing their decision to bring Him to Pilate.
Just Keith Harris 