Category Archives: Blood (of Jesus Christ)

Songs for Sunday, November 9, 2025 @ Christ Community Church

Sunday’s coming, and I’m excited!

It’s been a minute since I’ve gotten to write one of these because I’ve gotten to preach. On that note, I want to pause to say thank you, Christ Community Church.

I’ve had the joy and privilege of preaching this past month — a brief series on the new life in Christ as well as one back in our Hebrews series. It’s not every church that would listen to someone other than their primary pastor for several weeks in a row, let alone a month, and I’m so thankful that Christ Community is that kind of church. Not because I feel I’m worth listening to, but because you prioritize the Word being preached over the personality preaching it. It has blessed my heart to open the Word with you — to study, worship, and grow together in the grace of Jesus. I am thankful to John for the opportunity.

Candice, Keri, Xander, and I are deeply grateful to have found a church home where we are welcomed, loved, and get to be part of what God is doing here.

Now, on to the business at hand: preparing our hearts and minds to gather together in worship this Sunday.

Sunday at Christ Community, we will remember, rejoice, and rest in the mercy of God in Jesus Christ our Savior. As per usual, we will read from the Word and sing from it, and this week we will also partake of the Lord’s Supper together. The two passages we’ll read together in worship (Lamentations 3:19-24 and 1 Peter 1:17-19) will help us prepare for that by showing both the depth of our need and the greatness of Jesus’s mercy and grace.

Lamentations 3:19-20 says, “Remember my affliction and my wanderings, the wormwood and the gall! My soul continually remembers it and is bowed down within me.” In these verses, Jeremiah’s grief runs deep in this passage as he remembers the weight of suffering and sin. Yet, even in the depths of lament, he turns to the Lord. This serves as a powerful example for us. When we gather, we’re not pretending the world isn’t fallen or broken, or that our hearts aren’t weary; we bring all of that to the God who heals, restores, and saves.

Lamentations 3:21-23 says, “But this I call to mind, and therefore I have hope: The steadfast love of the LORD never ceases; his mercies never come to an end; they are new every morning; great is your faithfulness.” This is the turning point in Jeremiah’s lament — remembering gives way to hope. God’s mercies are never exhausted by our sin. Even when we fail (and we will), His mercy remains new, steady, and sure. This is reflected in the words we will sing and celebrate with in “His Mercy is More” — that though our sins be many His mercy is always greater. We’ll also rejoice in His mercy and grace as we sing “Amazing Grace (My Chains are Gone)”, rejoicing that mercy doesn’t merely comfort — it redeems!

Lamentations 3:24 says, “‘The LORD is my portion,’ says my soul, ‘therefore I will hope in Him.'” This verse caps off the section by giving us the foundation of our worship: our hope is not found within ourselves but in Christ — in GOD — alone! He alone is our portion, our satisfaction, our salvation. And that truth leads us to the cross, where mercy and justice meet and grace flows freely.

1 Peter 1:18-19 tell us that we “were ransomed … not with perishable things such as silver or gold, but with the precious blood of Christ, like that of a lamb without blemish or spot.” The mercy and grace God so lavishly bestows on His people are not cheap but purchased at a cost — the blood of Jesus. He is the spotless Lamb of God who takes away the sin of the world, our perfect substitute. As we sing to Him of what He’s done for us in “At the Cross (Love Ran Red)” and “O the Blood”, we will be able to look back on the hope Jeremiah spoke of and rejoice that it comes to us fully today and for all time in Jesus!

And that mercy — that grace — that love — leads us to the Table together at the end of our worship gathering.

When we gather for the Lord’s Supper, we remember not only what Jesus has done for us (1 Corinthians 11:23–26) but also the new covenant He secured for us with His blood (Luke 22:20; Hebrews 9:15). It is the new covenant promised and prophesied in Scripture and fulfilled in Him (Jeremiah 31:31–34; Ezekiel 36:26–27; Hebrews 8:6). In His death and resurrection, Jesus became our merciful and faithful High Priest, offering Himself once for all to bring us near to God (Hebrews 2:17; Hebrews 7:26–27; 1 Peter 3:18). The bread and the cup are symbols of that mercy made visible — grace we can taste and see (Psalm 34:8; John 6:35).

We’ll sing “Behold the Lamb (Communion Hymn)” and look back to the cross, look around at our faith family united by the grace of Jesus, and look forward to the Day when faith becomes sight and we’ll feast with Him forevermore (Revelation 19:6–9; 1 Corinthians 13:12; Revelation 21:3–4).

So, come and gather with us this Sunday.

Come with your burdens and brokenness (Matthew 11:28–30; Psalm 34:18). Come with gratitude and praise (Psalm 100:4; 1 Thessalonians 5:18). Come to remember the mercy of Jesus (Titus 3:4–5; Luke 22:19). Rejoice in His grace, and behold the Lamb who takes away the sin of the world (John 1:29; Ephesians 2:8–9; Revelation 5:12–13).

Won’t you join us?

Here are our Scriptures and songs:

19Remember my affliction and my wanderings, the wormwood and the gall! 20My soul continually remembers it and is bowed down within me. 21But this I call to mind, and therefore I have hope: 22The steadfast love of the LORD never ceases; His mercies never come to an end; 23they are new every morning; great is Your faithfulness. 24“The LORD is my portion,” says my soul, “therefore I will hope in Him.”

17And if you call on him as Father who judges impartially according to each one’s deeds, conduct yourselves with fear throughout the time of your exile, 18knowing that you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold, 19but with the precious blood of Christ, like that of a lamb without blemish or spot.

Songs for Sunday, July 27, 2025 @ Christ Community Church

Sunday’s coming, and I’m excited!

It’s been a month since I’ve been able to write one of these, and my heart is full looking forward to gathering with my faith family this Sunday. The Scriptures we will read and the songs we will sing declare what the weary world — and our own weary hearts — need to hear: GOD is with us.

I know it’s not Christmas (and it’s hard to even think about it in the midst of a Mississippi summer), but I am reminded of what the prophet Isaiah said about Jesus’s coming — He would come and be the Light that would pierce the darkness:

“The people who walked in darkness have seen a great light…. For to us a child is born, to us a Son is given….” (Isaiah 9:2,6)

Jesus is that Son, the promised Emmanuel (which means God with us). He isn’t distant or disinterested. No, Jesus is the God who stepped into our world, entered our pain, and walked among sinners. He bore the weight of our sin and carried our sorrows. But even more than being with us, Jesus is also for us.

Look at 1 John 2:1-2:

“But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous. He is the propitiation for our sins, and not for ours only but also for the sins of the whole world.”

That word advocate means someone who speaks on your behalf, who stands beside you when you have no defense of your own. One day, we’ll stand before the Holy God of the universe to answer for our works — for our sin. It’s hard to imagine the crushing weight of the volume of our sin or how we could ever bear it (Psalm 38:4, Romans 3:23). But before we can be under that crushing weight, our advocate steps up. When our Judge asks how we plead, our advocate speaks up, but He doesn’t just plead for us — He points to His own finished work on the cross (John 19:30, Hebrews 10:12-14) — to His blood that covers and blots out our sin (Isaiah 1:18, Colossians 2:13-14, Revelation 1:5). He doesn’t speak up to ask God to forgive or overlook; He says He’s already paid for our sin — paid in full (Romans 8:1, 33-34; 2 Corinthians 5:21).

Those who are saved know that Jesus is our righteousness. He is our covering. And He is our confidence before the Father. As we’ll read in Colossians 2:13-15 this Sunday, we’ll find that the very same God who is our advocate and defends us is the same God who died for us.

The One who stands in heaven interceding for us (Romans 8:34, Hebrews 7:25) is the One who once hung on the cross we deserve, bearing our sin against the wrath of God, to save us (Isaiah 53:4-6, 2 Corinthians 5:21, 1 Peter 2:24).

The cross is where our debt was cancelled (Colossians 2:13-14), and Jesus’s resurrection is where death was defeated (1 Corinthians 15:54-57, Romans 6:9).

That’s why we can sing “O Come, O Come Emmanuel” — because we need Him and can know He’s returning just as He’s already come to us. We can sing “Great I Am” because Jesus is not merely the babe in the manger but God Almighty come to us. We can sing “Jesus Paid It All (O Praise the One)” because our sins, not in part but the whole, were nailed to the cross and the debt of our sin paid in full. And we can sing “Thank You Jesus for the Blood” because His blood wasn’t a mere payment for sin committed but the means by which we are brought near to God.

So, this Sunday come with hope. Come with need. Come with thanksgiving. And come ready to worship the One who is God with us, our Advocate, and our Savior. We will read from God’s Word together (1 Timothy 4:13) and lift our voices to proclaim the gospel to one another as we offer praise to God (Colossians 3:16). We will sit under the teaching of God’s Word as John points us to Jesus (John 20:31). We will have the opportunity for a few hours to get a brief glimpse into the glory that awaits when we find our faith becoming sight (1 Peter 1:8-9, 2 Corinthians 4:17-18) when we come at last to be with Jesus for eternity (Revelation 21:3-4).

Won’t you come and gather with us?

Here are our Scriptures and songs:

2The people who walked in darkness have seen a great light; those who dwelt in a land of deep darkness, on them has light shone. 3You have multiplied the nation; you have increased its joy; they rejoice before you as with joy at the harvest, as they are glad when they divide the spoil. 4For the yoke of His burden, and the staff for His shoulder, the rod of His oppressor, you have broken as on the day of Midian. 5For every boot of the tramping warrior in battle tumult and every garment rolled in blood will be burned as fuel for the fire. 6For to us a child is born, to us a son is given; and the government shall be upon His shoulder, and His name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. 7Of the increase of His government and of peace there will be no end, on the throne of David and over His Kingdom, to establish it and to uphold it with justice and with righteousness from this time forth and forevermore. The zeal of the LORD of hosts will do this.

13And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with Him, having forgiven us all our trespasses, 14by canceling the record of debt that stood against us with its legal demands. This He set aside, nailing it to the cross. 15He disarmed the rulers and authorities and put them to open shame, by triumphing over them in Him.

Holy Saturday | “Waiting in the Dark”

Lamentations 3:21-26 —

21 But this I call to mind,
and therefore I have hope:

22 The steadfast love of the LORD never ceases;
his mercies never come to an end;
23 they are new every morning;
great is your faithfulness.
24 “The LORD is my portion,” says my soul,
“therefore I will hope in him.”

25 The LORD is good to those who wait for him,
to the soul who seeks him.
26 It is good that one should wait quietly
for the salvation of the LORD.

The Original Context

Lamentations is a book of grief written in the aftermath of Jerusalem’s destruction. It gives voice to the sorrow of a people who had lost everything – temple, city, freedom. 

Lamentations 3 is a turning point where there is a flicker of hope in the midst of lament. In the middle of darkness, the character of God shines forth: steadfast love, daily mercy, and great faithfulness.

These verses are not spoken from comfort but from ruin. They don’t deny suffering; they declare hope despite suffering, despite crying out in lament. Waiting quietly for the Lord’s salvation was not easy, but it was the only way forward.

Fulfillment in Jesus

Holy Saturday represents the in between. Jesus’s body lay in the tomb. His disciples were scattered and silent. The heavens were quiet. From the outside, it looked like all hope had been buried.

But even in silence – in the in between, God was faithful. Jesus had already promised that after three days He would rise (Mark 8:31). Even when the world couldn’t see it, God’s mercies were not on pause. His redemptive plan was still unfolding.

Holy Saturday reminds us that waiting is part of redemption. Jesus entered the grave, but He wouldn’t stay there. Sunday was coming.

Hope for Today

Many of us live in “Saturday” seasons – waiting for prayers to be answered, healing to come, or joy to return. The silence of God – the in between – can feel unbearable. But Lamentations gives us a word for these moments. God’s mercies never end. His faithfulness is great. And even when we wait in the dark, we wait with hope. 

So today, rest in the character of God. Remember His past faithfulness. Trust in His promises. Wait quietly – not because you see the answer yet but because you know and trust that Jesus will bring it. 

Sunday is coming.

The tomb is not the end.

And even in the waiting God is at work.

Good Friday | “Pierced for Our Transgressions”

Isaiah 53:3-6 —

3 He was despised and rejected by men,
a man of sorrows and acquainted with grief;
and as one from whom men hide their faces
he was despised, and we esteemed him not.

4 Surely he has borne our griefs
and carried our sorrows;
yet we esteemed him stricken,
smitten by God, and afflicted.
5 But he was pierced for our transgressions;
he was crushed for our iniquities;
upon him was the chastisement that brought us peace,
and with his wounds we are healed.
6 All we like sheep have gone astray;
we have turned—every one—to his own way;
and the LORD has laid on him
the iniquity of us all.

The Original Context

Isaiah 53 is one of the clearest prophecies in the Old Testament about the coming of a Suffering Servant – One who would be rejected, bear sorrow, and ultimately carry the guilt of others. Verses 3-6 portray this Servant as misunderstood and mistreated. The people saw His suffering and assumed it was punishment from God for His own sins, but Isaiah pulls back the curtain: the Servant wasn’t suffering for His own wrongs – He was bearing the griefs, sorrows, transgressions, and iniquities of others. 

This wasn’t punishment for failure. It was substitution. God laid the guilt of His people on this Servant. He was pierced, crushed, chastised – not because of what He had done but because of what we have done. It’s the language of atonement. It is one life being laid down to bring peace and healing to many.

Fulfillment in Jesus

Jesus is the Suffering Servant who Isaiah foretold. He was despised and rejected by His own people. He wept over the unbelief in Jerusalem (Luke 19:41), was betrayed by a friend (Luke 22:47-48), and was abandoned by His disciples (Matthew 26:56). He was beaten, mocked, and crucified – pierced by nails and crushed under the weight of humanity’s sin and the wrath of God against that sin.

But this was neither accidental nor tragic. Jesus didn’t die a victim of injustice but as a willing substitute, the Lamb of God who takes away the sin of the world (John 1:29). It was the purpose for which He came: “Christ died for our sins in accordance with the Scriptures” (1 Corinthians 15:3). At the cross, Jesus bore our griefs and carried our sorrows. Our rebellion against God became His burden. The punishment that brought us peace was laid upon Him. And by His wounds, we are healed – not just physically or emotionally, but spiritually and eternally.

Hope for Today

Good Friday is not a tragedy – it is a triumph through sacrifice.

Good Friday reminds us that salvation isn’t something we earn but something we receive. The weight of our guilt was laid on Jesus. Our wandering hearts find a home in Him who died that we may live.

We are all like sheep – wayward, distracted, self-reliant (or trying to be), but the Shepherd became the Lamb and was led to the slaughter for our sake. If today feels heavy, let it. The cross was no small thing. But don’t stop at sorrow – look through it to see the love of God on full display.

If you have ever felt too sinful to be forgiven, too broken to be loved, or too far gone to be reached – Isaiah 53 is for you. Your sin is not too much for the Savior. The Servant of Isaiah 53 – Jesus Christ – came for sinners just like me and you. 

You are not alone in your brokenness and sin. You are not stuck in your guilt. You are not without hope. Jesus was pierced for you. And those who put their faith in Him are forgiven, healed, and brought near.

So come and behold the Lamb – despised and rejected yet full of mercy and grace. Let your heart rest in the peace He purchased with His blood.

Come to the cross.

Let your heart be pierced by His mercy.

Marvel that God would do this for you.

And remember: while Good Friday ended in death, it opened the door to life because Sunday’s coming!

Songs for Sunday, March 30, 2025 @ Christ Community Church

Sunday’s coming, and I’m excited!

Every week, our faith family gathers because of all that Jesus has done for us — His life, His death, His resurrection, His work even now, and His imminent return. We don’t gather to impress each other or prove ourselves on the basis of religion or attendance. We come because we need Jesus — and because He has made a way for sinners (like us) to be made right with a holy, holy, holy God.

This Sunday at Christ Community, we will spend time in worship reading 1 John 1:5-2:2. It’s a beautiful and powerful reminder that God is light, and that in Him there is no darkness at all (1 John 1:5). That’s both comforting and confronting. It comforts us because it means that God is pure, holy, trustworthy, and sinless (everything we aren’t), but it also confronts us because when we step into His light, our sin is exposed. So, we don’t get to walk in darkness and claim to have fellowship with the God who is light (1 John 1:6).

That sounds like bad news if we were to stop there, but praise GOD, the good news is coming in 1 John 1:7: “If we walk in the light, as He is in the light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin.”

The blood of Jesus. That’s our hope. He is our hope. Our sins — real, serious, and shameful though they are — can be cleansed by His blood. Y’all, that’s not just a line from some hymn but the truth of the gospel.

That gospel saturates every part of our worship gatherings. We read it together from the Word. We sing it. John opens the Word and preaches it. And we have the opportunity to hear it from our own voices and the voices of our brothers and sisters, reminding us that Jesus doesn’t wait for us to clean ourselves up to come to Him — He came to save us while we were still sinners, and He did it because He loves us (Romans 5:8)!

As 1 John 2:1-2 says, when we do sin (and we do), we have an advocate with the Father, Jesus Christ the Righteous! He is the propitiation for our sins. He bore the wrath of God due for our sin, took our place on the cross we deserve, made peace by the blood of His cross, and gives the LIFE He has and the favor of God He deserves to those who put their trust in Him — for those who confess Him as Lord.

So, if you feel the weight of your sin, come on (Psalm 32:3-5, Matthew 11:28).

If you’ve been trying to hide in the dark, come on (John 3:19-21, Ephesians 5:11-14).

If you need to be reminded that God is still gracious and Jesus still saves, come on (Titus 3:4-7, Hebrews 7:25).

You won’t be out of place because our gathering is full of sinners in need of grace (Luke 5:31-32, 1 Timothy 1:15). The only difference is that many of us sinners have been saved by grace through faith in Jesus (Ephesians 2:8-9). You’ll hear us pour our hearts out singing “Thank You, Jesus, for the blood applied…. Thank You, Jesus, You have saved my life!” You’ll hear us sing “O the blood, it is my victory!” You’ll hear us sing because we haven’t moved past our need for grace. We’ve just come to the One who gives it freely (Romans 3:23-25, John 1:16, Revelation 22:17).

Won’t you join us?

Here are our Scriptures & songs:

5 This is the message we have heard from him and proclaim to you, that God is light, and in him is no darkness at all. 6 If we say we have fellowship with him while we walk in darkness, we lie and do not practice the truth. 7 But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin. 8 If we say we have no sin, we deceive ourselves, and the truth is not in us. 9 If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. 10 If we say we have not sinned, we make him a liar, and his word is not in us.

1 My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous. 2 He is the propitiation for our sins, and not for ours only but also for the sins of the whole world.