Most often, I write the “Songs for Sunday” post on late Friday night or early Saturday mornings because that’s when I get to shift gears in my brain from the weights of the work week to rest and reset on the weekend. That shift helps me get my focus and my priorities back in their proper places. It also serves as a good reminder that Sunday morning worship does not begin on Sunday morning but in the days, and especially the night, before. This week, however, I find myself with surplus time on Friday and a muse to motivate me earlier.
Friday mornings are my favorites of the week because I GET to start with student-led Bible study at school in our FCA/FCS (Fellowship of Christian Athletes/Students). These kids are on fire for Jesus and show it by getting up week after week and sharing testimonies, passages of Scripture, devotions, and sometimes sermons. They challenge me because they are braver than I am. It’s easy to stand up in church and proclaim the Word. It’s a whole other thing to stand up in front of 40-50 peers at school and share your faith. The teachers and staff who show up are superfluous other than getting to silently witness them share their faith. And share their faith they do, compelled to do so by the love of Christ they have experienced and want others to be able to experience, too (2 Corinthians 5:14).
This morning’s devotion stood out to me on two accounts. First, the young lady boldly shared what God had brought her through and the assurance she had in His Word that He would continue to bring her through and would bring others through. Second, she talked about how spending time with God in His Word was a necessity — as vital to maintaining eternal life as oxygen is to life in general. To illustrate that importance she used Colossians 3:16:
“Let the Word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God.”
This is the verse that stays at the forefront of my mind in praying through and planning the Scriptures and songs we will use in our worship gatherings. I have written on it often in these “Songs for Sunday” devotionals. But it hit freshly this morning, and I rejoice in that because I — like we all do — need to be reminded again and again of the grace God gives us.
On Sunday mornings, it is not enough to use the bible, to mention it from time to time, and merely have songs based on it. No, we need it to “dwell in [us] richly”, being the substance of our teaching, our admonishing, and our singing. This is not just for Sunday morning, though. We need to have the Word dwell richly in us throughout the week — Sunday worship spurring us on to continue throughout the week.
We want our songs to be filled with the Word. Psalms meaning that we sing directly from Scripture; hymns meaning we sing and expound the great doctrines found in the Word; and spiritual songs that share our mutual testimony as those who were dead in their trespasses but have been made alive together in Christ.
And we want it — no, we need it to be like that every other day, too.
I am thankful to have been reminded of this today. Rather than singing a refrain of George Jones’s “Finally Friday” like I normally do, I find myself singing “O Come, O Come Emmanuel”, thinking about the good news that He has come and looking forward to Him coming again to receive us to Himself.
What about you?
I hope as you have read this you have been encouraged to get into the Word — to have it dwell in you richly and to impact your life and faith. I hope it motivates you to make plans to gather with other believers on Sunday morning as believers have done since the stone was rolled aside from Jesus’s empty tomb.
If you do not have a church home and are in the Grenada, MS area, we would love to have you at Christ Community. John will open the Word to feed us what God has for us. The praise team will lead us in singing and reading from the Word. And the choir, the congregation, will lift praise and worship to an audience of one — the One who died for us and rose again — the One who lives and cares for us even now — the One who has come and is coming again.
15And I (Paul) said, ‘Who are you, Lord?’ And the Lord said, ‘I am Jesus whom you are persecuting. 16But rise and stand upon your feet, for I have appeared to you for this purpose, to appoint you as a servant and witness to the things in which you have seen me and to those in which I will appear to you, 17delivering you from your people and from the Gentiles—to whom I am sending you 18to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.’
50I tell you this, brothers: flesh and blood cannot inherit the Kingdom of God, nor does the perishable inherit the imperishable. 51Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, 52in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. 53For this perishable body must put on the imperishable, and this mortal body must put on immortality. 54When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:
“Death is swallowed up in victory.” 55“O death, where is your victory? O death, where is your sting?”
56The sting of death is sin, and the power of sin is the law. 57But thanks be to God, who gives us the victory through our Lord Jesus Christ.
If this world and its squabbling kingdoms were all that there is, how pitiful an outlook we would have. These kingdoms rise and fall. History is littered with powerful kingdoms, empires even, that were cast aside by greater or at least different ones. Museums are filled with relics of their once great splendor and glory, but I think one of my church kiddos from many years ago summed their glory up well when we were looking at some pictures of the ruins of the once great city of Ephesus: they’re ruined (they pronounced it rurnt, ha)!
The writer of Hebrews rightly tells us that we should be “grateful”, and we should. That word translated “grateful” in the ESV is better translated in the KJV as “have grace” because it is a pair of words that are related to the practice of saying grace before a meal, praying to say thanks and give credit to God for providing the food that is about to be eaten.
We are to say grace, praying and giving thanks to God for giving us part in His Kingdom and for His power in saving us and making us right before Him (Colossians 1:12-14, 2 Corinthians 5:21).
We are to say grace, coming before God’s throne in reverence and awe as King of kings and Lord of lords, presiding over His Kingdom eternally and toppling those that are shaken, sifted, and cast away like chaff from wheat (Psalm 2:10-11, Matthew 3:12).
We are to say grace, thankful to God for His strength and might — His consuming fire burning through everything, eventually leaving only His Kingdom (Deuteronomy 4:24, Daniel 7:13-14).
We are to say grace because this great God and king humbled Himself to leave His throne and become flesh for us that we might be saved and enter into His Kingdom (John 1:14, Philippians 2:6-8, 1 Timothy 1:15).
Lord, thank you for being a consuming fire and for that fire purifying those you save rather than burning us up as our sin warrants. Thank you for shaking the lesser kingdoms of this world and reminding us You are God and we are not. Thank you for letting us worship and praise You. I want to say “thank You” like we do over the food, our bodies for Your Kingdom. Amen.
All through the month of November, our Christ Community Church family is focusing on what we are thankful for and expressing our thanks to our “great God and Savior Jesus Christ, who gave Himself for us to redeem us” (Titus 2:13-14).
This, like the #DailyWisdomChallenge we went through in October, is a challenge from our pastor John Goldwater — the #GRATITUDEandHOPEchallenge — where we have the opportunity to post Bible passages that move us to thanksgiving or in which we find hope. May this lead you to be grateful and find your hope in Jesus!
Tomorrow is the Lord’s day, and I’m thankful to have the opportunity to gather with my faith family and worship Jesus!
Over the next few days, there will be a lot of fearmongering and confusion as our country heads into a major election. We should all be feeling the weight of this moment in our nation. But this does not have to be a hopeless time. The Lord’s day reminds us that He is alive and well and already victorious no matter the events of this world (Revelation 1:17-18, Colossians 2:15); it reminds us that our ultimate hope is not in earthly governments or leaders but in the King of kings (Revelation 17:14, 1 Timothy 6:15).
As we prepare our hearts to gather and worship Jesus tomorrow, let us reflect on 1 Peter 1:3-5, one of the passages we will be reading in our worship gathering tomorrow. Peter reminds us that, through Jesus, we have been “born again to a living hope”, “to an inheritance that is imperishable, undefiled, and unfading”. This promise is a steady anchor in turbulent times (Hebrews 6:19).
For Peter and his original audience, the Roman empire was becoming increasingly more dangerous for Christians. Persecution was about to begin a steady incline that would end up killing thousands upon thousands of Christians in the empire, even Peter and the apostle Paul. This “living hope” was what carried them through the persecution to the arms of their Savior in eternity. For us, Jesus is still our “living hope” and untouchable by politics, economies, and any uncertainties in the world.
That’s good news!
And that’s what we are singing about tomorrow as we take the time to pause, lift our eyes to Jesus, and be reminded that our hope is in Him. We’ll remind ourselves of the goodness and faithfulness of our Lord (Psalm 145:13), the power of His Kingdom (Daniel 7:14), and the mercy He’s shown us and will continually show us every day no matter what troubles come our way (Lamentations 3:22-23). We can take this time, like our brothers and sisters in Peter’s day and the centuries of terror and persecution that followed, to lift our voices in worship and trust to the One who truly holds the future and has already “overcome the world” (John 16:33)!
So, today in preparation for gathering to worship Jesus with our faith family tomorrow, let’s approach the throne of God in prayer (Hebrews 4:16) and lay down all of our worries, what-ifs, and the weight of the world before the King of kings (Psalm 55:22). He is sovereign, good, and faithful (Psalm 100:5). Let us do so with the knowledge that whatever Tuesday’s election outcomes, King Jesus will be just as sovereign, just as good, and just as faithful on Wednesday — and all the days until the Day He returns to bring us to Himself (Hebrews 13:8, 1 Thessalonians 4:16-17)!
What about you?
Do you have a church home? Are you planning on gathering with your faith family?
If you are in or around Grenada, MS, we at Christ Community Church would love to invite you to gather with us and to point you to Jesus!
Here are our Scriptures & songs:
Scripture | Titus 3:1-7 —
1 Remind them to be submissive to rulers and authorities, to be obedient, to be ready for every good work, 2 to speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all people. 3 For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another. 4 But when the goodness and loving kindness of God our Savior appeared, 5 he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, 6 whom he poured out on us richly through Jesus Christ our Savior, 7 so that being justified by his grace we might become heirs according to the hope of eternal life.
3 Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, 4 to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, 5 who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time.
I don’t know about y’all, but I can’t wait because I need it.
I need to be reminded fresh that we gather in remembrance of Jesus’s resurrection (Luke 24:1-6). The reason we gather on the first day of the week is because that is when the stone was rolled away from the tomb, and Jesus, the Man of Sorrows (Isaiah 53:3), rose from the dead by His own divine power (John 10:17-18, John 2:19-21). He fulfilled His promises to return, and His body just stopped being dead (Matthew 28:5-6, Romans 6:9). As Peter put it, “God raised Him up, loosing the pangs of death, because it was not possible for Him to be held by it” (Acts 2:24).
I need to be reminded that I am not the only one struggling with sin and this fallen world (Romans 7:18-25). Part of gathering together is reminding each other that the God who saves and raised from the dead — who promised that He would save, die for our sins, and rise from the grave — is faithful to keep His promises (2 Corinthians 1:20, John 10:28-29, Hebrews 10:23). Part of gathering together is having my brothers and sisters “stir me up” to love and good works (Hebrews 10:24-25). I need to be stirred up or else I will get stuck like a noodle to a hot pot, so I need my faith family to stir me — to lift me — up (Ecclesiastes 4:9-10, Galatians 6:2).
I need to be reminded that none of this is all about me. Jesus is Lord (Philippians 2:9-11). Jesus is God (John 1:1-3). All that there is belongs to Him (Colossians 1:16-17, Psalm 24:1). In fact, I belong to Him (1 Corinthians 6:19-20). But rather than be humbled to despondency or insignificance, I get reminded that the King of kings and Lord of lords, God Most High, set His affections on me and saved me because He loves me (Deuteronomy 7:7-8, Ephesians 2:4-5). We all get reminded that He looks upon the weak and lowly with compassion and saves all who call upon the name of the Lord (Psalm 34:18, Romans 10:13).
I need to be reminded that all of this — my life and this world and everything in between — belongs to Jesus (Colossians 1:16-17, Psalm 24:1). I need that specific time set apart specially to worship and focus on Jesus to remind me that all my times should be so set apart (Psalm 46:10, Colossians 3:1-2). I need my focus reoriented. I need my eyes lifted up from the mire and the weights of this world and set on Jesus (Hebrews 12:1-2, Psalm 121:1-2). I need this reorientation turning my life back toward Him like a compass to the north (Psalm 25:4-5, Isaiah 26:3).
Simply put, I need Jesus, and my brothers and sisters in Him need Jesus, too.
Tomorrow, at Christ Community Church, that is what our focus and effort will be aiming at: pointing people, pointing each other, to Jesus.
Our songs will be focused on seeing Jesus as the Bible presents Him. We will see Him as God and be overwhelmed by His magnitude and magnificence (Colossians 1:15-17, Hebrews 1:3). We will see Him as the prophesied man of sorrows who bore our sin and shame to give us life (Isaiah 53:3-5, 1 Peter 2:24). We will see Him as the reigning King who promised to return to rescue us in power and finality (Revelation 19:11-16, Matthew 24:30). We will Him lifting us up and fighting our battles (Romans 8:37). We will see that He has a frightening level of power that humbles us and moves us to worship Him all the more, in awe of what He has done, can do, and will do (Job 26:14, Revelation 5:12-13).
Our time in the Word will see our pastor, John Goldwater, open God’s Word and point us to Jesus.
Our time spent in worship together will remind us of the solidarity that comes from being in a family — dysfunctional as we be — who is bound together by love and common-purpose. I cannot wait to stand to raise my voice in the crowd and hear my brothers and sisters singing to Jesus and proclaim His gospel to me.
What about you?
What are your plans for the LORD’s day?
If you are in or around Grenada, MS, we at Christ Community would to invite you to gather with us and allow us to introduce you to King Jesus.
9 And so, from the day we heard, we have not ceased to pray for you, asking that you may be filled with the knowledge of his will in all spiritual wisdom and understanding, 10 so as to walk in a manner worthy of the Lord, fully pleasing to him: bearing fruit in every good work and increasing in the knowledge of God; 11 being strengthened with all power, according to his glorious might, for all endurance and patience with joy; 12 giving thanks to the Father, who has qualified you to share in the inheritance of the saints in light. 13 He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, 14 in whom we have redemption, the forgiveness of sins.
1 Who has believed what he has heard from us? And to whom has the arm of the LORD been revealed? 2 For He grew up before him like a young plant, and like a root out of dry ground; He had no form or majesty that we should look at Him, and no beauty that we should desire Him. 3 He was despised and rejected by men, a man of sorrows and acquainted with grief; and as one from whom men hide their faces He was despised, and we esteemed Him not.
4 Surely He has borne our griefs and carried our sorrows; yet we esteemed Him stricken, smitten by God, and afflicted. 5 But He was pierced for our transgressions; He was crushed for our iniquities; upon Him was the chastisement that brought us peace, and with His wounds we are healed. 6 All we like sheep have gone astray; we have turned—every one—to his own way; and the LORD has laid on Him the iniquity of us all.
For the month of October, we are answering the challenge John Goldwater, pastor of Christ Community Church in Grenada, MS, laid out — the #DailyWisdomChallenge. Each day, we are going to read through a chapter of Proverbs corresponding to the day of the month.
This fits with what we have studied in Colossians, specifically Colossians 3:1-2, namely that we should seek “the things that are above, where Christ is” and set our minds like a thermostat “on things that are above, not on things that are on earth”. Imagine what a month meditating on God’s Word daily can do for us.
Won’t you join us on this #DailyWisdomChallenge and set your minds on Christ?
Proverbs 21:2 reminds us of how easy it is to assume our actions are good just because they feel right to us. We want to believe our choices are pleasing to God, but we often judge ourselves too favorably. Yet, while we look at our outward actions, God sees deeper. He knows our true motives and attitudes, seeing through any attempts to justify or excuse ourselves. Scripture tells us that God “weighs the heart”—a reminder that He alone discerns our intentions, even when we might not fully understand them ourselves (1 Samuel 16:7, Jeremiah 17:9).
In Proverbs 21:3, God shows us what truly pleases Him: a life lived with justice and righteousness. He values sincere obedience over empty ritual. Even in the Old Testament, God reminded His people that religious ceremonies and sacrifices weren’t enough on their own. These rituals were only meaningful when done with a heart dedicated to love, mercy, and truth (Isaiah 1:12-17, Hosea 6:6). Jesus echoed this when He criticized religious leaders who focused on appearing righteous rather than practicing true compassion. They missed the heart of worship, going through the motions while failing to love others as God commanded.
For us, this means worshiping God with our whole lives, not just through outward actions. True devotion goes beyond attending church or saying prayers; it’s about living each day with a heart that desires to honor God and serve others.
As we strive to follow Jesus, let’s invite God to examine our hearts and guide us to live in ways that reflect His love and justice. May our worship be more than words or rituals, but a genuine expression of our love for God and commitment to His ways. In living this way, we bring true honor to the Lord, fulfilling His desire for righteousness and justice in the world.
For the month of October, we are answering the challenge John Goldwater, pastor of Christ Community Church in Grenada, MS, laid out — the #DailyWisdomChallenge. Each day, we are going to read through a chapter of Proverbs corresponding to the day of the month.
This fits with what we have studied in Colossians, specifically Colossians 3:1-2, namely that we should seek “the things that are above, where Christ is” and set our minds like a thermostat “on things that are above, not on things that are on earth”. Imagine what a month meditating on God’s Word daily can do for us.
Won’t you join us on this #DailyWisdomChallenge and set your minds on Christ?
Today’s proverb is such a beautiful picture of what what Paul describes as being found in Christ, “not having a righteousness of [our] own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith” (Philippians 3:9).
So often, talk of the righteousness and wickedness fuels complaints about religious people thinking they are better than others or even fuels the self-righteousness of some church folks. I wish I could say this never has applied to me, but as I wrote in the #DailyWisdomChallenge post for Proverb 11, it is too easy to forget we are all sinners — all wicked, as many of the Proverbs say.
If it were not for Jesus saving me, I would have no righteousness to speak of (Romans 3:10); all I would have is my sin and the death that my sin has earned (Romans 6:23). To clarify, I am not a righteous man. My heart is wicked. And, well, not to be a downer, but yours is too. All of us sin and “fall short of the glory of God” (Romans 3:23). He is righteous. He is perfect. He is sinless. The rest of us are not.
There will come a day when I will stand before this righteous, perfect, sinless God and be faced with my wickedness and sin. Everything I have ever done will be evidence of that. Everything I have ever said will make the case for my guilt. The Bible tells us that Satan is the Accuser — one who accuses us day and night “before our God” (Revelation 12:10). He is bringing to God’s attention, and not having to lie despite his great knack for deception, our sin and failures. And, scarier still, none of this is news to God, because He knew all that we would do and all that we would say before the foundation of the world.
For those who have been saved, however, a “guilt offering” has been made on our behalf. Those who confess Jesus as Lord and believe in His resurrection are saved (Romans 10:9), and God places our sin and guilt on Jesus, His sinless Son, in order that we can be made righteous (2 Corinthians 5:21). Jesus paid our sin debt “by cancelling the record…that stood against us with its legal demands” by “nailing it to the cross” — by allowing the sinless Savior to be nailed to the cross that we deserved (Colossians 2:14).
That’s good news!
What’s more is that God did not merely satisfy some legal demand. He did not issue some writ or declaration that can be passed to the accuser who is trying to prosecute us and shame God with our failures. No, the Bible tells us that we have an “advocate” who has taken our case, and his name and credentials are “Jesus Christ the Righteous” (1 John 2:1)! Think of every dramatic courtroom drama you have ever watched or read about, and know that they pale in comparison to the rich finality with which Jesus handles the case of those He has saved. When the accuser taunts and mocks, reminding us of sin and failure, Jesus answers with His own righteousness! He declares that by His blood and sacrifice — and the fact that He died and is now living and interceding on our behalf (Hebrews 7:25, Romans 8:34) — our sin has been removed “as far as the east is from the west” (Psalm 103:12) and “cast…into the depths of the sea” (Micah 7:19)!
Before the Accuser can plead his case any further, God smacks the gavel with finality and declares innocent based on the righteousness of Christ!
Proverbs say that fools “mock the guilt offering”. One thing I can surely testify to here today is that I “enjoy” God’s “acceptance” BECAUSE I know how serious my sin is and how eternally grateful I am that He would save a wretch such as me.
How about you?
Do you see Jesus’s death and resurrection as necessary, or do you find it silly and unnecessary?
Do you think you will stand before God and have acceptance through any other means — wealth, prosperity, good works?
Let me plead with you today to look to Jesus to save you!
And, if you have, rejoice in the acceptance that will never be taken away, and do not fear the accuser. He knows “his time is short” and is lashing out in anger, trying to hurt those God has saved and thereby hurt Him (Revelation 12:12). Be encouraged and fear not, because the same proclamation that brings news of the accuser also proclaims God’s victory and Satan’s doom:
“Now the salvation and the power and the Kingdom of our God and the authority of His Christ have come, for the accuser of our brothers HAS BEEN THROWN DOWN, who accuses them day and night before our God. And they have CONQUERED him BY THE BLOOD OF THE LAMB and the word of their testimony, for they loved not their lives even unto death.” (Revelation 12:10-11)
For the month of October, we are answering the challenge John Goldwater, pastor of Christ Community Church in Grenada, MS, laid out — the #DailyWisdomChallenge. Each day, we are going to read through a chapter of Proverbs corresponding to the day of the month.
This fits with what we have studied in Colossians, specifically Colossians 3:1-2, namely that we should seek “the things that are above, where Christ is” and set our minds like a thermostat “on things that are above, not on things that are on earth”. Imagine what a month meditating on God’s Word daily can do for us.
Won’t you join us on this #DailyWisdomChallenge and set your minds on Christ?
Proverbs 8:10-11 makes me think of King Solomon — the writer of the bulk of Proverbs — and his life.
In 1 Kings 3, the Bible records a unique encounter between Solomon and the LORD. Solomon “loved the LORD” and went to the high places to make offerings for the people himself (1 Kings 3:1). He went to Gibeon to sacrifice regularly, but on this particular occasion, God came to him in a dream at Gibeon and gave Solomon an opportunity that would tempt so many of us to respond selfishly: “Ask what I shall give you” (1 Kings 3:5).
Solomon could have asked for anything — money, fame, literally whatever his heart desires. But here’s what Solomon said:
“You have shown great and steadfast love to your servant David my father, because he walked before you in faithfulness, in righteousness, and in uprightness of heart toward you. And you have kept for him this great and steadfast love and have given him a son to sit on his throne this day. And now, O LORD my God, you have made your servant king in place of David my father, although I am but a little child. I do not know how to go out or come in. And your servant is in the midst of your people whom you have chosen, a great people, too many to be numbered or counted for multitude. Give your servant therefore an understanding mind to govern your people, that I may discern between good and evil, for who is able to govern this your great people?” (1 Kings 3:6-9)
Instead of asking for a gift from the LORD that would serve himself or advance his own desires or agendas, Solomon asked the LORD to give him the wisdom he needed to lead God’s people well — wisdom in fact, we are benefiting from in this #DailyWisdomChallenge journey through the Proverbs.
Look at the way the LORD responded to Solomon’s request:
“Because you have asked this, and have not asked for yourself long life or riches or the life of your enemies, but have asked for yourself understanding to discern what is right, behold, I now do according to your word. Behold, I give you a wise and discerning mind, so that none like you has been before you and none like you shall arise after you. I give you also what you have not asked, both riches and honor, so that no other king shall compare with you, all your days. And if you will walk in my ways, keeping my statutes and my commandments, as your father David walked, then I will lengthen your days.” (1 Kings 3:11-14)
Solomon desired the wisdom of the LORD more than silver or choice gold or jewels, and the LORD granted that request.
What do you desire?
Where does God’s Word — the knowledge and wisdom He gives in it and through it — rank compared to lavish riches? Or do you consider His Word a treasury in and of itself?
The good news is that the treasury of God’s wisdom is open and available to us if we will but read and meditate on it!
Tomorrow is Sunday, and Lord willing, we will have the opportunity to gather and worship Him!
Let me say that again — we will have the OPPORTUNITY to worship Him, gathered with other believers and pointing to Him with all that we do.
Why?
God is worthy! Revelation 4:11 says, “Worthy are you, our Lord and God, to receive glory and honor and power, for You created all things, and by your will they existed and were created.”
God is holy! Psalm 29:2 says, “Ascribe to the LORD the glory due His name; worship the LORD in the splendor of holiness.”
God is the mighty Creator! Psalm 95:6 says, “Oh come, let us worship and bow down; let us kneel before the LORD, out Maker!”
God is good, steadfastly loving, and eternally faithful! Psalm 100:4-5 says, “Enter His gates with thanksgiving, and His courts with praise! Give thank to Him; bless His name! For the LORD is good; His steadfast love endures forever, and His faithfulness to all generations.”
God is great and powerful — worthy to be praised! Psalm 96:4-5 says, “For great is the LORD, and greatly to be praised; He is to be feared above all gods. For all the gods of the peoples are worthless idols, but the LORD made the heavens.”
God is worthy to be praised because He is the Savior! In Isaiah 43:11, He tells us, “I, I am the LORD, and besides me there is no savior.”
Our God — Jesus, the King of kings and Lord of lords — is worthy to receive worship and praise and honor because He is the Redeemer! In Titus 2:13-14, Paul tells us that we are “waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ, who gave Himself for us to redeem us from all lawlessness and to purify for Himself a people for His own possession who are zealous for good works.”
So, about that OPPORTUNITY tomorrow where, should the Lord let us wake, we GET to worship Him: what will you do with it?
We saw in the verses above that our God is not like the “worthless idols” of this earth — the vain things that charm us and distract us from Him. He is good and loving and sovereign and mighty, and He saves and redeems us. We can be sure that there are many frightening and concerning things going on around the world today, but none of them — NONE of them — frighten or concern our God because He has already won the victory and is undefeatable!
The words of Jesus’s words to His disciples at the end of John 16 when I think of the things that frighten me in the news and in my social media news feed of late — and these words move my heart to worship despite fear — they move me to comfort despite rising anxiety and unsurety. Listen to the words of our King:
I have said these things to you, that in Me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.
I feel those words in my soul — “take heart; I have overcome the world.”
That’s my God.
That’s my King.
He cares for us and has provided for us.
He has already — that’s right, past tense — “overcome the world”.
And tomorrow, we are going to celebrate Him and worship Him and praise Him and read His Word and preach His Word and make much of Him because He is God and He is worthy to be praised.
Won’t you gather with us?
Here are our Scriptures & songs:
Scripture | Romans 6:4-8 —
4 We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. 5 For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. 6 We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. 7 For one who has died has been set free from sin. 8 Now if we have died with Christ, we believe that we will also live with him.
Song | Washed Clean — Scripture Inspiration: 2 Corinthians 4:4, Ephesians 1:17-18, Matthew 11:28-30, Romans 8:2, John 8:34-36, Psalm 51:2, Psalm 51:7, Jeremiah 33:8, 1 John 1:9, Titus 3:4-5, Proverbs 16:18, Proverbs 3:34, Ephesians 2:1-2, Acts 26:18-19
For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.
Song | What He’s Done — Scripture Inspiration: Matthew 7:33, Mark 15:22, Luke 23:33, John 19:7, Matthew 26:26, Colossians 1:19-20, 1 Peter 1:19, John 8:36, Isaiah 53, Psalm 147:3, John 3:16, John 15:13, Romans 8:5-8, 1 John 1:9-2:2, Acts 4:12, 1 Corinthians 15:21-22, Hebrews 2:14, Philippians 2:5-11, 1 Corinthians 15:50-57, Revelation 4:1-11, 1 John 5:4, Revelation 17:14, Revelation 5:12, Philippians 4:8
17 And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him. —
22 Bondservants, obey in everything those who are your earthly masters, not by way of eye-service, as people-pleasers, but with sincerity of heart, fearing the Lord. 23 Whatever you do, work heartily, as for the Lord and not for men, 24 knowing that from the Lord you will receive the inheritance as your reward. You are serving the Lord Christ. 25 For the wrongdoer will be paid back for the wrong he has done, and there is no partiality. 4:1Masters, treat your bondservants justly and fairly, knowing that you also have a Master in heaven.[1]
📖 Revelation 3:7–13We’re back!After a few months off, The King is Coming returns in 2026 with one of the most encouraging letters in Revelation — Jesus’s message to the faithful church in Philadelphia. In a world filled with opposition and weakness, Jesus opens a door no one can shut.In this episode, Keith Harris and Jamie Harrison explore:✔️ Jesus’s identity as the Holy One, the True One — God Himself✔️ What the “key of David” means and how Jesus alone opens and shuts✔️ The debated phrase “I will keep you from the hour of trial” — and how to read it biblically✔️ Why “little power” doesn’t disqualify faithfulness✔️ How being kept through the trial glorifies Christ’s strength in us✔️ What it means to be a pillar in God’s presence foreverThis church had no rebuke — only encouragement. And Jesus’s call still stands today: “Hold fast what you have, so that no one may seize your crown.” (Revelation 3:11, ESV)🔗 Missed earlier episodes in the series? You can click here to catch up and listen from the beginning.✍️ If you’d like to see a written version of this podcast, complete with footnotes and cross-references, you can find it here.
Today’s Bible study has put me through the wringer. As I have said many times over, these Bible studies are not just for you but that they work on me first. It hit me as I type this final version that there is a great irony to how it has taken me so long to finish this Bible study. This Bible study is on what it means to be adorned with Christ in our vocations, and one of my vocations being an English teacher, one would think that the irony of me being unable to find the time to serve the Lord in writing this Bible study is because I have been working much more than usual. More than realizing the irony, though, is me sitting here and pondering whether my hard work of the last month or so has been “as for the Lord” or “for men” (Colossians 3:23).
For me, work has always been an easy idol. I like to work. I thrive when I get to multitask (with a reasonable number of tasks). I like the feeling of accomplishment I get when a task is complete, or a project goes well. Both of my vocations stem from God’s calling on my life and involve helping people in various capacities. Getting to see people receive needed help, whether it be the lightbulb clicking on when a student learns something or helping someone seek Christ, gives me an indescribable feeling. But, if I am not careful, I will take on more and more and more until I lose myself in the work.
I need accountability in this area, and I have people who are committed to helping me strike a correct balance in this area of my life so that I do not overindulge. I know I am a workaholic. I must be careful because I am a teetotaler and will add and add and add until I burn myself out. I know this because I have been there, having burned out and swapped careers just before my 30th birthday. It is part of the reason that I believe the Lord has allowed me to slowly ease back into pastoral ministry. I had to divorce my identity from my work and let Him define me in light of who He has made, is making, and will make me to be.
So, to answer my earlier question – and unfortunately confess to y’all, dear Sojourners: I have leaned more toward working for man than God as of late. Knowing that is, as they say, half the battle. Now, is the time for repentance.
Lest you think I am exaggerating because work is a good thing invented by God, too much of it or having it out of the balance of rest that exhibits faith in Jesus’s strength over my own reveals that I am not bearing fruit accordingly, namely the self-control that comes from being in Christ (Galatians 5:22-23). Look at a few passages of Scripture that illustrate this:
Proverb 25:16 – If you have found honey, eat only enough for you, lest you have your fill of it and vomit.
1 Corinthians 9:25 – Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable.
Titus 2:11-12 – For the grace of God has appeared, bringing salvation for all people, training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age.
We will revisit these later on as we seek to apply our passage today, but it should be clear here that too much of a good thing can be bad – and yes, God invented work, so it is (or at least it was meant to be) good when done according to His Word and will.
In Genesis 2:15, we see that God put Adam into “the garden of Eden to work it and keep it”. This is not so much a mandate as it is a role or calling for Adam, and as his descendants, we have roles and callings as well. Initially, this work was easy for Adam as he was tasked with naming the animals in Eden and later his wife. God gave Adam the task of being “fruitful” and multiplying in order that the earth would be filled in Genesis 1:28, which the Bible describes as a part of God blessing them. These tasks were good and enjoyable – and probably much less of the toil we associate with work because, at the time, there was no sin in the world, no death (Genesis 1:31, Romans 5:12). Once the Fall occurred when Adam and Eve ate of the fruit of the tree of the knowledge of good and evil (Genesis 3:6), death and sin began to reign in the earth (Romans 5:17), and God cursed the ground, the very same ground that Adam had been tasked to keep and work (Genesis 3:17-19). Adam’s sin took that good and fruitful work and turned it to toil with the addition of pain and thorns and thistles and sweat and dust (Genesis 3:17-19). Work went from something that was good and revolved around the role God assigned and calling He gave as a blessing and introduced the toil and fruitless labor that we know all too well.
This is why we need Colossians 3:22-4:1. Because of the Fall, the image of God in us has been marred by sin, but God, when He saves us, begins conforming us to the image of His Son Jesus rather than the world around us (Romans 8:29, 12:1-2). We saw this earlier in Colossians 3:9-10 when Paul told the Colossian church (and us) that we are to be putting “off the old self with its practices” and putting “on the new self, which is being renewed in knowledge after the image of its creator”. We need Colossians 3:22-4:1 to see what we need to take off and what we need to put on. We need to understand that God has placed us in our vocations as His ambassadors and missionaries (2 Corinthians 5:19-20) and ask the Lord to let our work be adorned with Christ rather than conformed to this fallen world.
Bondservants, Obey in Everything Those Who are Your Earthly Masters (vv. 3:22-25)
On the surface, this passage is about slaves obeying their masters. That is what it is about.
What This Does NOT Mean
As we covered in our study of Philemon, the God of the Bible is not associated with the slavery that comes to mind from colonial America or present-day human trafficking. You can look back at the Appendices from that Bible study and see God’s stance on the treatment of slaves and on the ungodly horrors visited on people in chattel slavery and around the world today; He is against such things. When the Holy Spirit breathed this out and had Paul to write it down, He was not condoning chattel slavery or human trafficking – plain and simple (see Appendix III — Bible Passages Condemning Practices Related to Chattel Slavery and Modern-Day Slavery/Human Trafficking). So, operating under the presupposition that what Paul is talking about here is not that[2], let’s dive in and see what He does mean here.
What Does It Mean, Then?
The word translated “bondservant” in the ESV is the Greek word doulos. It can – and probably should – be simply translated as slave, but there is a connotation[3] in the present that is wrapped up in the sinful atrocities of chattel slavery as well as in the continued sinful treatment of African Americans in the century plus following the Civil War in the Deep South. Bondservant does not really have a connotation and allows for the denotation, or definition, of what God has for us here. That word doulos refered to a slave, “one who is in a permanent relation of servitude to another” where their will is “altogether consumed in the will of the other”, and it references one being “bound to serve”.[4] It is closer to the modern understanding of an indentured servant than it is to modern understanding of slavery.
It would be a cop-out and over-generalization to say that this is all that there was, especially throughout the Roman empire and around the world at that time. There were wicked masters, and when they were bad, they were terrible. Some slaves were severely mistreated. But there were those who served out their debt and returned to regular life. There were even some who would seek to remain in the service of their master after their debt was paid. Roman slavery was associated with vocation. These bondservants could be teachers or builders or whatever skills they had that could generate enough revenue to pay off their debt. In some cases, it was quite like work releases for people who are incarcerated today – or even in the way trustees are given responsibility or management oversight.
The emphasis here is less about the way they were taught and more about how those who found themselves bonded to a master and have confessed Jesus as Lord will serve. The emphasis is on their service rather than the quality of their master. Their service is to be marked by obedience “in everything” (Colossians 3:22). Their service is to flow out of sincere hearts and their fear of the Lord rather than “by way of eye-service, as people-pleasers” (Colossians 3:22). Whatever was required of them was a call to “work heartily, as for the Lord and not for men” because they were “serving the Lord Christ” and receiving the only reward that mattered from Him (Colossians 3:23-24). Those who are saved have submitted themselves to Jesus as Lord – as kurios, the Greek word for the master of a doulos. And this is what their heavenly Lord and Master required of them – what He requires of us.
Now, did this mean that they refused to be paid or for their debt to be worked off? Absolutely not. What it meant was, if they were in Christ, the fruit borne by their lives reflected an inheritance greater than any paycheck and that their redemption by the blood of Jesus meant more than being redeemed from earthly servitude. This also does not mean that they are above punishment if they did wrong because, with God, “there is no partiality” and “the wrongdoer will be paid back for the wrong he has done” (Colossians 3:25). This would also cover if an earthly master required a sinful act from their slave or bondservant. Just like we looked at in the relationships of fathers to children and husbands to wives, being in service to God above all means that we refuse to bow to the call of the world and sin even and especially if it means punishment or persecution (1 Peter 2:20-23). To clarify, this would not include the way a wicked master would punish but is meant to help us understand that, even for saved people, there are consequences for sin.
To be adorned in Christ as one works and serves means that they are serving the Lord above all, no matter their vocation. It means that Jesus has a plan for your vocation that goes beyond what you can see (Ephesians 2:10)! It means your quality of work matters, not because of your earthly masters or bosses but because you belong to Jesus and He has set you apart to shine His “marvelous light” in your workplace and find opportunity to “proclaim the excellencies of Him who called you out of darkness” (1 Peter 2:9).
Masters, Treat Your Bondservants Justly and Fairly (v. 4:1)
Since slavery was an integrated part of the Roman Empire and the Colossian church clearly had masters in her members, like Philemon, it is important for God to set a standard for how those masters would operate. This extends to those in both vocational authority and other areas of oversight or administration.
What Does It Mean, Then, to Be a Master Who is Just and Fair?
The way that Paul wrote it here is pretty clear who is in charge: “knowing you also have a Master in heaven” (Colossians 4:1). Earthly masters who are saved imitate their heavenly Master, their Lord Jesus Christ. I do not want to oversimplify this, but it means you are going to be different than most masters, the vast majority of bosses.
In the case of Roman slavery, it could have been a call for them to lose revenue by not having debts paid back because their Lord was calling them to free slaves – completely contrary to the culture around them (see Appendix II — Bible Passages Discussing the Release of Slaves). In the case of vocational authority today – being a boss or having oversight/authority over people, it means that you are called to bear fruit of God’s Spirit being in you. Earthly leaders and bosses like to lead with intimidation, but Jesus was a servant leader. He did not hesitate to humble Himself and wash His disciples feet. Saved bosses can lead by serving and humility as well. Earthly bosses can threaten and demoralize, but Jesus lifts up the lowly. Saved bosses can do the same.
Now, does this mean that a boss or leader who is saved is a pushover and allows their employees to run rough-shod over them? Absolutely not! Jesus holds people accountable for their actions. Jesus is a Master who has expectations for His people, but Jesus is consistent with who He is as He disciplines and corrects. So, if you are an earthly boss and Jesus is Lord, you do not conform to the ways of this world for material or vocational gain; no, you allow who His Spirit has transformed and is transforming you into – how He is conforming you back to the image of God in Christ – set the course for how you deal with people.
In a sense, those bosses who are saved and adorned in Christ function in regard to Christ as Paul describes a bondservant to serve. Saved bosses have a “sincerity of heart” stemming from their fear of the Lord (Colossians 3:22). They “work heartily, as for the Lord and not for men, knowing that from the Lord [they] will receive the inheritance as [their] reward (Colossians 3:23). They serve the “Lord Christ” (Colossians 3:24).
The remainder of Colossians 4:1 highlights what that looks like as Paul tells the masters that they should treat their bondservants “justly and fairly”. This is where the tough part of leadership comes in. If an employee has committed some sort of infraction that necessitates firing them, a godly master fires them. If there is a process that is to be followed to do so, the process is followed. This would prohibit office politics and replace it with a yearning to be just and fair as Jesus has been just and fair with them. In some cases, where grace and mercy can be shown, this calls for that, too – all in balance with how the Word teaches us and the Spirit of God leads, and all contrary to the way that this fallen world operates.
Wrapping Up
So, what does that look like? If you are like me, you look at some of this and it seems like this is a good way to get taken advantage of or to sign up to get a lot of extra junk to put up with at work. It is important to remember that our work is not our identity. Jesus gives us an identity in Him by redeeming us from the power of sin and death, rescuing us from the wrath of God, and eternally adopting us into His family. And we get to be adorned with Him and bear His family name into whatever vocation He has for us.
Here are some principles to consider:
Do everything for the Lord (v. 3:17). Whatever your job and whatever your task, work as if Jesus Himself had tasked you with it. This gives work meaning and views it in light of the Kingdom of God and not in whatever earthly kingdom you are employed at.
Work with sincerity and integrity (v. 3:22). Employees should not work merely for status and approval but should consistently act with the understanding that their ultimate accountability is to God.
Work heartily and diligently (v. 3:23). Workers should put their best effort into their work, recognizing that this is part of the calling of their Lord Jesus Christ. This calls for a strong work ethic – not a calling for workaholism – because the work is as to the Lord not men.
Focus on eternal rewards rather than temporal ones (v. 3:24). Earthly compensation matters. It does. It is a big reason why we have and need jobs. The Bible is not against us earning wages and even says if you do not work, you do not eat. But there is more to working than a paycheck. There is an inheritance from the Father for those who serve Him. This mindset helps maintain perspective, especially if your work environment is challenging or worse. If you work for a paycheck or merely for retirement, there are limits to your service. If you work for the One who has made a place for you in heaven (and based on His merit, not yours), your perspective changes.
Be accountable for what you do wrong (v. 3:25). Remember, God is a just God and is pro-discipline. An earmark of being in Christ is repentance. One of the best ways you can exhibit what Jesus has done in you through His salvation is by repenting when you have messed up. This is not a popular viewpoint, but even if your wrongdoing costs you your job, your standing with Jesus is based on His righteousness not your own — which is good news: God is pro-grace!
If you have authority over employees, treat them justly and fairly(v. 4:1). Treat employees as Jesus treats you. It really is that simple. No amount of earthly success or status is worth conforming to the world when Jesus has transformed you into something better.
Realize you are accountable to God (v. 4:1). This is true for believers whether you are a boss or an employee. If you have confessed Jesus as Lord, He is your master. He calls the shots. What He says goes. And serving Him even at the expense of losing a job is worth it. He will still be here when all of this passes away.
Do not let work become an idol (Proverb 25:16, 1 Corinthians 9:25, Titus 2:11-12). It is easy to get into the mindset that because you work as unto the Lord that you cannot quit or stop. The God who ordained work also ordained rest. He did not bring us from death to life in Him for our lives to be wrapped up in our vocations. Jesus gives us wisdom and self-control. While He may call some people to a single vocation and calling for their whole lives, He does not do that with everyone. Follow Him and be willing to change or quit if that is what He has for you. At the same token, be willing to dig in where you are if that is what He has for you.
This has not been my favorite Bible study. I have had to take a step back and realize that I am susceptible to getting my work life out of whack, even when I thought I had it all worked out. The good news is Jesus is the God who saves and a Lord who is active in the lives of His servants. No matter how many times I mess up, I can approach His throne and receive grace and mercy, which He has in an inexhaustible supply.
What about you? I do not mean to meddle, but I exhort you, dear Sojourner, to look at your life and your work and test it according to the Word of God. How can you apply this and shine more brightly His marvelous light rather than working in such a way that you hide the light of Christ.
Know this: I am praying for you and asking God to work in and through your work.
Tomorrow morning, our sister church — The Foundry in Winona — is beginning revival services, and we are, too, by proxy. This is a good thing.
Revival services do not bring revival because revival can only come from the Lord. There is nothing magical about them. No, these services are us seeking the Lord and asking Him to bring revival — asking Him to wake us up and renew us — asking Him to revive the Life He put in us and fan the flames of His Spirit within us.
In light of this, especially in thinking about revival, I am reminded of Isaiah 57:15:
For thus says the One who is high and lifted up, who inhabits eternity, whose name is Holy: “I dwell in the high and holy place, and also with him who is of a contrite and lowly spirit, to revive the spirit of the lowly, and to revive the heart of the contrite.
In this passage, we see God Himself, Him whose “name is Holy”, talk about what it is to be revived. This is a big deal and a challenge to us for how we need to proceed in seeking the God of revival to revive us. God is holy and above us. He is perfect. He is all-powerful. He is wholly something else, nothing like us or this world. Yet He has decided to be with those who are “contrite” and “lowly”.
The word “contrite” here is like humble, but it is more in the past tense. It means to be humbled—brought low by the reality of our sin and pursuing the God who saves, forgives, and redeems (Psalm 34:18; Isaiah 57:15). This is why we are “lowly”; we understand our position in relation to God. He deservedly is “high and lifted up” (Isaiah 6:1; Psalm 99:2). In fact, He is God Most High—the Almighty (Genesis 14:18-20; Psalm 91:1). This is the position of seeking revival: we know that He has given us new life in Him (Ephesians 2:4-5); we know that we need to continually repent and seek Him because our hearts and desires are sinful (Jeremiah 17:9; James 4:8-10); and we pursue Him, seeking His face and His Spirit’s strength and guidance to live the life He has given us (Psalm 51:10; Galatians 5:16).
So, I challenge you, Christ Community and Foundry faith families. Humble yourself before the Lord (James 4:10). Repent of the sin that we so foolishly cling to and run to the Savior (Hebrews 12:1-2; 1 John 1:9). Ask Him to give you His strength and empower you to serve Him (Isaiah 40:29-31; Philippians 4:13). Ask Him to revive you—to renew your spirit (Psalm 51:10) and to plug you into His Kingdom work (Matthew 6:33; Ephesians 2:10).
Tomorrow is Sunday. I’m excited. But I need more than a church service. I need God Most High to revive me and meet with me. I need Him to wake me up and grant repentance. I need His strength to live this life He has given me.
I need Him.
Won’t you pray with me?
Tomorrow, Bro. Wayne Hudson is going to open God’s Word and challenge us to turn to and trust the Lord. Our pastor, John Goldwater, has been proclaiming the Word to us and challenging us in preparation for this. Our praise teams are going to lead us in reading and singing the Word.
Won’t you gather with us and seek the Lord?
Everyone is welcome! Come and gather with us as we seek the Lord — and seek Him yourself!
11For the grace of God has appeared, bringing salvation for all people, 12training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age, 13waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ, 14who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works. 15Declare these things; exhort and rebuke with all authority. Let no one disregard you.
11Therefore remember that at one time you Gentiles in the flesh, called “the uncircumcision” by what is called the circumcision, which is made in the flesh by hands— 12remember that you were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world. 13But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.
Just Keith Harris 