Category Archives: Sin

Good News of Great Joy | December 3 — “Prepare the Way for the Lord”

John’s message of repentance reminds us to prepare our hearts for Jesus and our need for Him as Savior. Jesus’s baptism reveals His humility and obedience, while the genealogy affirms that Jesus is the Savior of the world. During Advent, let us reflect on how Jesus fulfills every promise and calls us to live as His faithful followers.

"Kept Through the Trial: Jesus's Letter to the Church at Philadelphia" (The KING is Coming) – Refresh & Restore | A JustKeithHarris.com Podcast

📖 Revelation 3:7–13We’re back!After a few months off, The King is Coming returns in 2026 with one of the most encouraging letters in Revelation — Jesus’s message to the faithful church in Philadelphia. In a world filled with opposition and weakness, Jesus opens a door no one can shut.In this episode, Keith Harris and Jamie Harrison explore:✔️ Jesus’s identity as the Holy One, the True One — God Himself✔️ What the “key of David” means and how Jesus alone opens and shuts✔️ The debated phrase “I will keep you from the hour of trial” — and how to read it biblically✔️ Why “little power” doesn’t disqualify faithfulness✔️ How being kept through the trial glorifies Christ’s strength in us✔️ What it means to be a pillar in God’s presence foreverThis church had no rebuke — only encouragement. And Jesus’s call still stands today: “Hold fast what you have, so that no one may seize your crown.” (Revelation 3:11, ESV)🔗 Missed earlier episodes in the series? You can click here to catch up and listen from the beginning.✍️ If you’d like to see a written version of this podcast, complete with footnotes and cross-references, you can find it here.
  1. "Kept Through the Trial: Jesus's Letter to the Church at Philadelphia" (The KING is Coming)
  2. Christ Has Come: The Promised King & His Gift of Love" (Advent 2025)
  3. Christ Has Come: The Promised King & His Gift of Peace (Advent 2025)
  4. Christ Has Come: The Promised King & His Gift of PEACE (Advent 2025)

The Ministry of John the Baptist[1]

1 In the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene, 2 during the high priesthood of Annas and Caiaphas, the word of God came to John the son of Zechariah in the wilderness. 3 And he went into all the region around the Jordan, proclaiming a baptism of repentance for the forgiveness of sins. 4 As it is written in the book of the words of Isaiah the prophet,

“The voice of one crying in the wilderness: ‘Prepare the way of the Lord, make his paths straight. 5 Every valley shall be filled, and every mountain and hill shall be made low, and the crooked shall become straight, and the rough places shall become level ways, 6 and all flesh shall see the salvation of God.’ ”

7 He said therefore to the crowds that came out to be baptized by him, “You brood of vipers! Who warned you to flee from the wrath to come? 8 Bear fruits in keeping with repentance. And do not begin to say to yourselves, ‘We have Abraham as our father.’ For I tell you, God is able from these stones to raise up children for Abraham. 9 Even now the axe is laid to the root of the trees. Every tree therefore that does not bear good fruit is cut down and thrown into the fire.”

10 And the crowds asked him, “What then shall we do?” 11 And he answered them, “Whoever has two tunics is to share with him who has none, and whoever has food is to do likewise.” 12 Tax collectors also came to be baptized and said to him, “Teacher, what shall we do?” 13 And he said to them, “Collect no more than you are authorized to do.” 14 Soldiers also asked him, “And we, what shall we do?” And he said to them, “Do not extort money from anyone by threats or by false accusation, and be content with your wages.”

15 As the people were in expectation, and all were questioning in their hearts concerning John, whether he might be the Christ, 16 John answered them all, saying, “I baptize you with water, but he who is mightier than I is coming, the strap of whose sandals I am not worthy to untie. He will baptize you with the Holy Spirit and fire. 17 His winnowing fork is in his hand, to clear his threshing floor and to gather the wheat into his barn, but the chaff he will burn with unquenchable fire.”

18 So with many other exhortations he preached good news to the people. 19 But Herod the tetrarch, who had been reproved by him for Herodias, his brother’s wife, and for all the evil things that Herod had done, 20 added this to them all, that he locked up John in prison.

The Baptism of Jesus[2]

21 Now when all the people were baptized, and when Jesus also had been baptized and was praying, the heavens were opened, 22 and the Holy Spirit descended on him in bodily form, like a dove; and a voice came from heaven, “You are my beloved Son; with you I am well pleased.”

The Genealogy of Jesus[3]

23 Jesus, when he began his ministry, was about thirty years of age, being the son (as was supposed) of Joseph, the son of Heli, 24 the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph, 25 the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai, 26 the son of Maath, the son of Mattathias, the son of Semein, the son of Josech, the son of Joda, 27 the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri, 28 the son of Melchi, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er, 29 the son of Joshua, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi, 30 the son of Simeon, the son of Judah, the son of Joseph, the son of Jonam, the son of Eliakim, 31 the son of Melea, the son of Menna, the son of Mattatha, the son of Nathan, the son of David, 32 the son of Jesse, the son of Obed, the son of Boaz, the son of Sala, the son of Nahshon, 33 the son of Amminadab, the son of Admin, the son of Arni, the son of Hezron, the son of Perez, the son of Judah, 34 the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor, 35 the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah, 36 the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech, 37 the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan, 38 the son of Enos, the son of Seth, the son of Adam, the son of God.

[1] Luke begins by situating John’s ministry within the historical context of Roman and Jewish leaders, showing how God’s Word came to John, not to elite political or religious figures. John’s ministry fulfilled Isaiah’s prophecy, calling people to repent and prepare for the Lord (Isaiah 40:3-5). He baptized them as a sign of repentance, warning about God’s coming judgment and teaching them how to live faithfully. When questioned, John pointed to the coming Messiah (vv. 4-6).

[2] Jesus was baptized by John as an example for us, not for repentance and obedience because He is without sin (2 Corinthians 5:21). When He came out of the water, the heavens opened, and the Holy Spirit descended on Him like a dove. God the Father declared, “You are my beloved Son; with you I am well pleased” (v. 22). This moment revealed Jesus as God’s Son and the promised Savior, with the Father, Son, and Holy Spirit all present.

[3] Luke traces Jesus’ lineage back to Adam, emphasizing that He is the Savior for all people, not just the Jews. This genealogy highlights Jesus’s identity as the Son of God and fulfills the requirements for the Messiah, showing His divine authority and His connection to humanity.

I’m Thankful to Jesus for Being My Advocate — Gratitude & Hope Challenge | November 22

I’m thankful to Jesus for being my Advocate!

I touched on the subject of Jesus as our Advocate in the last entry in the #DailyWisdomChallenge, so I guess this has been on my mind and heart for a few weeks now.

Sin brings guilt, shame, and condemnation. our enemy, Satan, is quick to accuse us, pointing out our failures and declaring us unworthy before God (Revelation 12:10). But in 1 John 2:1-2, we are reminded of the incredible hope we have in Jesus as our Advocate. An advocate is someone who pleads on behalf of another, and Jesus does this perfectly for us. When we sin, He intercedes for us before the Father — not by minimizing our sin but by pointing to His finished work on the cross!

Jesus is described as “the righteous”, the One who lived a sinless life and was perfectly obedient to the Father. Because of His righteousness, He could offer Himself as the perfect sacrifice for our sins. John tells us that Jesus is the “propitiation for our sins” — a wrath-bearing atonement. On the cross, Jesus took upon Himself the punish our sins deserved, fully satisfying God’s justice and turning away His righteous wrath (Romans 3:25-26). His blood covers us, and through Him, we are forgiven and cleansed (1 John 1:7).

Now, when God looks at us, He sees us through the righteousness of His Son. Jesus speaks on our behalf, declaring that our debt has been paid in full and that we belong to Him. Because of Jesus, God does not deal with us according to our sin but according to His grace and mercy (Psalm 103:10-12).

Today, I am thankful that I don’t have to stand before God in my own strength or righteousness. When I fail, Jesus is my Advocate, reminding me that my sin has been dealt with once and for all.

If you are in Christ, this is true for you, too. Let this truth silence the voice of guilt and shame — the voice of our accuser, and fill your heart with gratitude to the Savior who stood in our place.

If you are not in Christ, understand that you stand before God as judge and represent yourself. There’s more than enough evidence of our sin to convict. Turn your life over to Jesus, confess Him as Lord and put your trust in Him. He will save all who call on Him (Romans 10:9-10, 13)!

That’s good news!

All through the month of November, our Christ Community Church family is focusing on what we are thankful for and expressing our thanks to our “great God and Savior Jesus Christ, who gave Himself for us to redeem us” (Titus 2:13-14).

This, like the #DailyWisdomChallenge we went through in October, is a challenge from our pastor John Goldwater — the #GRATITUDEandHOPEchallenge — where we have the opportunity to post Bible passages that move us to thanksgiving or in which we find hope. May this lead you to be grateful and find your hope in Jesus!

I’m Thankful for Salvation in Christ Alone by Grace Alone through Faith Alone — Gratitude & Hope Challenge | November 19

I’m thankful for salvation in Christ alone by grace alone through faith alone!

What makes grace so amazing? It’s that God saves us not because of who we are or what we’ve done but because of who He is. In our sin, we are spiritually dead, unable to save ourselves. But God, rich in His mercy and overflowing with His love, makes us alive through Jesus. Salvation is not something we can earn; it is a gift of God’s grace that must be received through faith in Jesus (alone).

This means that our works, our goodness, or even our religious or church activities cannot save us. No one can ever be good enough to meet God’s perfect standard (Romans 3:10, 23) but Jesus (1 John 2:1-2). He lived the sinless life we couldn’t live, died the death we deserved on the cross, and rose again to offer us new life. When we trust in Jesus — put our faith in Him believing that He is enough and that He died and rose again, we are forgiven, made alive, and welcomed into God’s family through adoption (John 1:12, Romans 10:9-10).

Faith is not about trying harder to fix ourselves but about turning to Jesus and trusting Him fully.

Grace means that God does what we cannot do. Jesus makes the dead alive, the lost found, and the broken whole. That’s good news!

Today, if you’ve not experienced this grace, I invite you to put your faith and trust in Jesus. if you’ve already trusted in Christ, let your heart overflow with thankfulness for the gift that you did not earn but He gave freely — salvation by grace alone through faith alone in Christ alone!

This is why I’m thankful, and this is why I have hope. What about you?

All through the month of November, our Christ Community Church family is focusing on what we are thankful for and expressing our thanks to our “great God and Savior Jesus Christ, who gave Himself for us to redeem us” (Titus 2:13-14).

This, like the #DailyWisdomChallenge we went through in October, is a challenge from our pastor John Goldwater — the #GRATITUDEandHOPEchallenge — where we have the opportunity to post Bible passages that move us to thanksgiving or in which we find hope. May this lead you to be grateful and find your hope in Jesus!

I’m Thankful for the Ministry of the Word of God — Gratitude & Hope Challenge | November 17

I’m thankful for the ministry of the Word of God!

As I sit here and see the way I worded that statement, it makes it sound like I’m thankful for ministry — like preaching ministry. I am, but that is not what I am talking about. What I’m saying here is that I am thankful for the way the Word of God ministers TO us and THROUGH us — for the way the Spirit of God moves through His Word.

Colossians 3:16 is a passage that I think about multiple times a week as I am planning worship services and/or preparing to preach. This verse comes at the end of the section of Colossians where Paul has just taught that we are to take off the old self, putting to death the sins that plague our lives, and putting on the new self “which is being renewed after the image of its Creator” (Colossians 3:10).

Colossians 3:16 flows out of that new life in Christ as much as compassion, kindness, humility, meekness, patience, forgiveness, and love do. Letting the Word of Christ dwell in us richly is part of that new life because God uses His Word to teach us how to live and correct sin, to teach us what to believe and correct heresy, to equip us for His work or rebuke our deviations from His plan for us (2 Timothy 3:16-17). This shows that the place of the Word is more than a 15 minute devotion in the morning or at night and a couple hours on Sunday mornings. It is meant to be integral to the lives of the individual members of Christ’s church and the substance of the gathering when the members come together as a local church.

In those gatherings, the Word informs our faith and practice. That’s good news! Too often folks try to twist and turn the Word to make it work for them, but God has given us everything we need to know about Him and how to live in His Word. For example, in Colossians 3:16 alone, we find the substance of what we are to sing and in what mind and heart-set we should sing it. I’m thankful for that because this means we give God what He wants and do not have to wonder whether what we are doing fits that plan.

Furthermore, “the Word” is the term John uses to describe Jesus in John 1:1-14. It does, of course, refer to the written Word, the Scriptures, and to the words of Christ recorded in the gospels, but to John, the Word was/is God. That’s good news for us, too, because we are not being led by some dusty old religious book but instead by the “living and active” Word of God (Hebrews 4:12) — by God Himself by extension.

I’m thankful for the Word of God because I know that I am hearing from Him when I read or listen to it (2 Timothy 3:16-17, Hebrews 4:12). I’m thankful because I am not at the mercy of some religious official leading me one way or the other because God Himself is leading me — literally speaking to me — through His Word by His Spirit (John 16:13, 1 Corinthians 2:12-13). I’m thankful because God Himself has promised in His Word that He is our teacher (John 14:26, Psalm 32:8). No other religious words, no other religion, works like that. No other God is so powerful and insightful, yet personal and inviting (Isaiah 40:13-14, Psalm 145:18-19).

Lord, thank You for Your written Word. Thank You for revealing Yourself to us through it. Thank You for being the Word and making sure we know how to be saved. Thank You for teaching, correcting, training, and rebuking us. Thank You for ministering to us Yourself and telling us what You want from us and how You want us to interact with You and each other. Amen.

All through the month of November, our Christ Community Church family is focusing on what we are thankful for and expressing our thanks to our “great God and Savior Jesus Christ, who gave Himself for us to redeem us” (Titus 2:13-14).

This, like the #DailyWisdomChallenge we went through in October, is a challenge from our pastor John Goldwater — the #GRATITUDEandHOPEchallenge — where we have the opportunity to post Bible passages that move us to thanksgiving or in which we find hope. May this lead you to be grateful and find your hope in Jesus!

I’m Thankful for the FREE GIFT of Eternal Life — Gratitude & Hope Challenge | November 14

I’m thankful for the FREE GIFT of Eternal Life!

If you are reading this, I have good news for you: Jesus Saves! I hope that you’ll read on and see what it means to receive the FREE GIFT He offers us in salvation. If you’ve already received the gift, keep on reading anyway and be reminded of what you’ve been given.

Let’s look at what it means to be saved, why we need to be saved, and how you can be saved.

What It Means to Be Saved

Imagine someone swimming who has gone out over their head and is drowning. They cry out for a lifeguard to help. Thankfully, the lifeguard hears them and is able to rush to their rescue, pulling them to safety on the shore. That person has been saved from drowning.

This could also apply to someone who has been stuck in a burning building and fallen unconscious from inhaling all the smoke. Firefighters are called to the building and discover them. The firefighter picks up this totally helpless individual, carries them out of the building, and gets them to the paramedics. The firefighter and paramedics have saved this person from certain death.

In the same way, God provided Jesus to save or rescue every sinner who puts their trust in Him. No matter what we have done or who we are, Jesus can save us. Through Jesus, we find salvation by and eternal life by putting our faith and trust in Him.

The Bible describes this in John 3:16 –

“For God so loved the world, that He gave His only Son, that whoever believes in Him should not perish but have eternal life.”

Why We NEED to Be Saved

You might be thinking: well, it makes sense for someone drowning or trapped in a burning building to need to be saved, but what about me?

The Bible teaches us that all of us have sinned. Sin is an archery term that describes missing the bullseye. The bullseye is perfection and goodness. We might try to do right and good, but we fail at that. God is right and good, and our missing the mark or failing in this way separates us from Him.

Romans 6:23 tells us that the “wages of sin is death”. This means that our sin has earned us death and that there is nothing we can do to earn our way out of it. Thankfully, that is not the end of Romans 6:23; check out the full verse: “For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.” God has made a way for us! Just as John 3:16 tells us above, Jesus paid the penalty for our sin. He died in our place and offers us life instead. That’s good news!

How You Can Be Saved

The only way for us to be saved is to turn from our sins (and the punishment we deserve because of them) to Jesus and put our faith and trust in Him. We turn from our sin because we realize that we are in trouble and deserve death because of them. We turn to Jesus because we realize that, just like the person who was drowning or trapped in the burning building, we cannot save ourselves. 

To put our faith and trust in Him means that we believe that Jesus fully paid the penalty for our sins and offers us forgiveness. The Bible teaches us that Jesus “Himself bore our sins in His body on the tree (the cross)” (1 Peter 2:24). Here is how the Bible tells us we can be saved:

“if you confess with your mouth that Jesus is Lord and believe in your heart that God raised Him from the dead, you will be saved. For with the heart one believes and is justified, and with the mouth one confesses and is saved.” (Romans 10:9-10)

This is what it means when we say put our faith and trust in Jesus; we confess Him as Lord and give our lives over to Him, trusting that He knows best and acknowledge He is God, asking Him to take charge of our lives. We tell Him that we believe He is who the Bible says He is: the Savior who died for our sins and rose again. If we do this, not just saying some magic words but genuinely believing and seeking Him, the Bible tells us that we are saved!

Lord, thank you for offering salvation that is free to all who believe but cost so much at the cost of Your Son. Thank You for raising again and offering that life to all who believe and confess You as Lord. Thank You.

All through the month of November, our Christ Community Church family is focusing on what we are thankful for and expressing our thanks to our “great God and Savior Jesus Christ, who gave Himself for us to redeem us” (Titus 2:13-14).

This, like the #DailyWisdomChallenge we went through in October, is a challenge from our pastor John Goldwater — the #GRATITUDEandHOPEchallenge — where we have the opportunity to post Bible passages that move us to thanksgiving or in which we find hope. May this lead you to be grateful and find your hope in Jesus!

I’m Thankful for God’s Forgiveness — Gratitude & Hope Challenge | November 12

These verses are a beautiful picture of God’s forgiveness and are good reminders for those who are saved to see what the “free gift of eternal life” is in light of the “wages of [our] sin” (Romans 6:23). We are going to briefly unpack these verses, and Lord willing, you will be moved to be thankful as well.

“He does not deal with us according to our sins nor repay us according to our iniquities.” This is a beautiful example of the otherness of God. I know that term sounds weird, but when we talk about God, it is important to remember that He is not like us. This otherness is really linked to His holiness, meaning that He is entirely set apart and above us in His worth, splender, and perfection. God is God, and we are not. 

Human beings deal with each other according to their sin and iniquity. If someone has wronged us or someone close to us, it is likely that we will forever treat them differently because of it. Even if we forgive, we are quick to let folks know we won’t forget. If we catch someone in a lie, they will forever be defined as a liar (even though we have been guilty of the same). The sin is a defining point for us because we don’t want to fall victim of it again. Yet God does not deal with US that way. 

That “us” is very important here because it is a distinction from how others are dealt with. This is not the us v. them where we make ourselves to be righteous (Romans 3:10-12). No, this is referencing the difference between those who have believed and put their faith in God and have been saved by grace through faith in Jesus (Ephesians 2:8-9) and those who have not (John 3:18). He does not deal with “us” according to our sin because Jesus has paid for our sin (1 Peter 2:24). Our sin does not define us because He defines us based on our relationship with Jesus (2 Corinthians 5:17, 21; Romans 8:1). 

“For as high as the heavens are above the earth, so great is His steadfast love toward those who fear Him….” Here we see the otherness of God again. This is literally the 6,000 mile view, one that God sees easily from His vantage point that we might struggle with from ours. 6,214 miles above our vantage point is when the earth stops being the earth; that’s literally how high the heavens are above the earth. God’s steadfast love – His never-stopping, never-failing, never-giving-up, everlasting love – is astronomically greater than our human hearts can fathom or feature (Isaiah 55:8-9). 

This qualifies the “us” from the last section because the “us” is made up of those who fear the Lord – those who follow and worship Him, those who have been saved by Him (Psalm 25:12-14). It also builds on the last section specifically because it shows that God not only has decided not to “deal with us according to our sins or repay us according to our iniquities” because He has paid the penalty for them (2 Corinthians 5:21) but did this because He loves us (John 3:16, Ephesians 2:4-5). This love is foreign to us because in our sinfulness we want to repay evil with evil, sin with sin (Matthew 5:44-45, 1 Peter 3:9). God is different. He loved us and saved us from our sin when we were still in it – when we still deserved death and hell; that “demonstrates” how much higher His love is than ours (Romans 5:8).

“…[A]s far as the east is from the west, so far does He remove our transgressions from us.” I love the contrast of imagery between the atmospheric levels of love in the last section and the global stretch of His forgiveness in this one. It is really cool to see how God specifically created the earth in such a way that it illustrates this, too. If His love requires a 6,000 foot view, His forgiveness requires understanding of what infinity is. You see, if you set out westward here on earth, you will go infinitely west. West will never start being east, and vice versa. God infinitely removes our sin from us. It is gone. Period. Finito. Over with. It is finished.

When Jesus forgives, He can allow Himself to forget because when He saves us He will not lose us. The eternal life He gives is, well, eternal. The change He produces in people’s lives is continual because it stems from His love and faithfulness, not ours. So, He doesn’t have to deal with us “according to our sins” because they have been infinitely removed. They have been paid for and we cannot repossess them. He has the receipt and is not taking returns. 

This is good news. It is nearly incomprehensible for us because we know the weight and evil nature of our sin (Psalm 51:3-5, Jeremiah 17:9). Yet He loved us and became the propitiation (wrath bearing sacrifice that trades the punishment due our sin for the favor due His Son) for our sin (Romans 3:23-25; 1 John 2:1-2, 4:10). 

What about you? Have you experienced the forgiveness of God? Will you stand before Him and have Him see Jesus’s blood and righteousness or stand before Him in your sin? 

Thank You, Lord, for offering forgiveness and salvation through Your Son Jesus.

Thank You, Lord, for Your astronomical love and the way you help us to see what You have done for us.

All through the month of November, our Christ Community Church family is focusing on what we are thankful for and expressing our thanks to our “great God and Savior Jesus Christ, who gave Himself for us to redeem us” (Titus 2:13-14).

This, like the #DailyWisdomChallenge we went through in October, is a challenge from our pastor John Goldwater — the #GRATITUDEandHOPEchallenge — where we have the opportunity to post Bible passages that move us to thanksgiving or in which we find hope. May this lead you to be grateful and find your hope in Jesus!

I’m Thankful for the Gospel — Gratitude & Hope Challenge | November 1

I’m thankful for the gospel — the good news of Jesus Christ — that tells us that He died for our sins on the cross we deserved, was buried, and rose from the dead defeating death, hell, and the grave.

That’s good news!

Literally, that’s what the word “gospel” means: good news!

Lord, thank you for the good news that we do not have to remain dead in our sins. Thank you for being willing to send Your Son to die in our place and giving the opportunity to come to You by grace through faith in Jesus and be made alive in Him.

All through the month of November, our Christ Community Church family is focusing on what we are thankful for and expressing our thanks to our “great God and Savior Jesus Christ, who gave Himself for us to redeem us” (Titus 2:13-14).

This, like the #DailyWisdomChallenge we went through in October, is a challenge from our pastor John Goldwater — the #GRATITUDEandHOPEchallenge — where we have the opportunity to post Bible passages that move us to thanksgiving or in which we find hope. May this lead you to be grateful and find your hope in Jesus!

Daily Wisdom Challenge — Proverbs 31

Here we are FINALLY finished with the #DailyWisdomChallenge! What took some 31 days, only took me 56. But this challenge is not about an amount of time or some mark we check off, is it? No, it is about getting God’s Word in us and through us — Him producing results and us giving Him our time, minds, and lives to spend time with Him in His Word and share it with other. I have enjoyed spending this time with Him and sharing Him and His Word with you.

This last proverb is one that has been on my mind. I have typed and retyped this post because I just couldn’t seem to articulate it — to get my words right. Today, it is what it is and ain’t what it ain’t. Let’s dive in.

Much of Proverbs 31 (vv. 10-31) is about the virtuous wife/woman. I was tempted to pick some verses from that section and speak well of my wife, which I do as often as I can because she is amazing. But Proverbs 31:8-9 is about using our voices — in this case, my voice and platform — to speak for those who have no one to speak for them. I will always speak up and advocate for Candice, but what of those who have no advocate?

It might help to understand what it means to advocate for someone. Let’s break it down. There are two forms of the word, both spelled the same; one is a verb (meaning to support or speak in for — or in favor of — someone or something) and a noun (meaning one who supports or speaks for someone or something). To use both in a sentence: an advocate advocates for people or issues. That’s the English teacher take on it, but we need a more pastoral perspective here.

In 1 John 2:1-2 give us a good picture of Jesus as our Advocate (the ESV even using that exact word):

My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous. He is the propitiation for our sins, and not for ours only but also for the sins of the whole world.

In this brief passage, we see Jesus almost as an advocate or defense attorney in courtroom. We know that Satan is known as the “accuser” in Revelation 12:10 and is “day and night” putting our sin in the form of an accusation or case against us “before our God”. Satan wants God to look at our sin and cast us out as he was so long ago. He wants to hurt God by showing Him how His children sin against Him and others. He also wants to hurt us and see us destroyed (1 Peter 5:8). We really don’t need an accuser to understand this because just like our great-great-great-great-uncle Cain, our sin cries out like Abel’s shed blood (Genesis 4:10), and God knows it, too.

Who would stand as an advocate for one who is clearly guilty? How many courtroom dramas have feature hot shot defense attorneys remarking that only a fool would ask their client if they are guilty. In this case, we know we are guilty. All have sinned (Romans 3:23) and none stand before God as righteous in their own standing (Romans 3:10). Yet John clearly says that those who are in Christ who sin (which includes any and everyone who has ever and will ever be saved) has an advocate: Jesus Christ the righteous.

Jesus stands for us when our sin cries out against us, reminding the Father that He has cast our sin as far as the east is from the west (Psalm 103:12).

Jesus stands for us when the accuser comes before the Father and reminds him that He has exchanged our sin and shame for His righteousness and standing as a son (1 Corinthians 5:21).

He speaks for us when the recollection of our sin silences us and shuts the mouth of accuser, reminding us that He has saved us and him that his doom is sure.

What a joy it is to have someone speak for you when you are in trouble (Psalm 34:17)! What a relief it is to have someone advocate for you to receive help in your time of trouble (Psalm 46:1)!

That’s the point of our final proverb together: use the voice and platform God has given us to be an advocate for those in need and in trouble, people who do not have anyone to speak for them. Worldly wisdom says mind your business and stay in your lane when it comes for helping folks in precarious situations. God’s wisdom says speak up for those who have no one to speak up for them (“the destitute”) and no voice of their own (“the mute”). God’s wisdom says that we are to “defend the rights of the poor and needy” — to make sure that people can get the help they need.

Now, the argument that comes up here is always something like “What about those who are misusing the help they receive?” or some citing of something like 2 Thessalonians 3:10 and some variation of “if you don’t work, you don’t eat”. Remember this is not a blanket statement of foolishness or reckless speech; it says “judge righteously” right here in the proverb. But we are to err on the side of help rather than stinginess — advocating for help rather than silence.

So, what about you? Are you silent for the suffering or speaking for them to receive help? Does Jesus the righteous advocate for you and yet you remain silent for others?

This is the culmination, not only of the #DailyWisdomChallenge for me, but the pinnacle of the challenge of whether I will yield to God’s wisdom or roll with the world’s. John has challenged us to speak and share God’s Word with others. Now, God in His Word has challenged us to speak and share God’s Word FOR others, too.

Won’t you join me?

For the month of October (and finally finished 25 days into November), we are answering the challenge John Goldwater, pastor of Christ Community Church in Grenada, MS, laid out — the #DailyWisdomChallenge. Each day, we are going to read through a chapter of Proverbs corresponding to the day of the month.

This fits with what we have studied in Colossians, specifically Colossians 3:1-2, namely that we should seek “the things that are above, where Christ is” and set our minds like a thermostat “on things that are above, not on things that are on earth”. Imagine what a month meditating on God’s Word daily can do for us.

Won’t you join us on this #DailyWisdomChallenge and set your minds on Christ?

Daily Wisdom Challenge — Proverbs 28

This #DailyWisdomChallenge has been convicting for me. As I have walked through these proverbs, God’s wisdom has outshone the anti-wisdom of the world – the anti-wisdom that lures us to sin instead of illuminating our understanding that there is a God who loves us and made a way for us to come to Him. Proverb 28:13 is a good example of this. 

Human beings mess up. A lot. When we mess up and our actions go against God’s righteous standard and expectation, going directly against what God has said, this is called sin. We all do it. First and foremost, we sin against God (Psalm 51:4). This is the case even when we are sinning against other people as well, which is the second point here. This is important to know because sometimes we like to subscribe to the idea that our sin only affects us. It doesn’t. The consequences of our sin affects others, especially when there are people who receive some of the sin we commit.

If we lie, we have sinned against God and the person we lied to. If the lie is about someone else, that adds to it.

If we murder, we have sinned against God. Clearly, we have sinned against the victim, but the sin extends to his or her family, friends, and so on. The toll can be catastrophic in some circles.

If we sin, we sin against God and others. Period.

The reality of sin is that judgment and condemnation is deserved. A holy God created this world and has the authority to say what is right and wrong, holy and righteous. We might not like it. We might wish He had decided that our pet sins were ok or to let something slide, but He is holy and cannot abide with sin. If He did, He would not be holy – definitely not righteous. The good news is that God has made a way for us to be reconciled to Him and not receive that wrath that is due for our sin (Romans 6:23, 1 Corinthians 15:16-21).

The word “reconcile” is helpful here in our understanding of sin. You see, when people talk about sin deserving death, they balk and try to explain how their sin does not warrant such a penalty. But reconcile does not leave room for that. Because we have sinned against God, we are in need of reconciliation because the relationship has been damaged. Sinning against Him puts enmity between us (Romans 5:10). Things need to be put right.

Our proverb today says that the only way for things to be made right between people, where one has done wrong and the other been wronged, is for the transgression to be confessed. Concealing it only allows it to fester – think along the lines of a boil beneath one’s skin. Reconciliation cannot happen unless the transgression is confessed and dealt with. This is essentially the message that Paul shared with the church at Corinth when he shared with them about how God through Christ offers opportunity to be reconciled to Him where He does not count “their trespasses against them” (2 Corinthians 5:19). And He explains this in one of the most beautifully succinct examples of the gospel – the good news of Jesus – in 2 Corinthians 5:21: “For our sake He made Him to be sin who knew no sin, so that in Him we might become the righteousness of God.”

Just as it happens between people, reconciliation means confession needs to be made. 2 Corinthians 5:21 gives us a picture of the God we have sinned against putting His perfect, sinless Son forward in our place to bear the punishment of sin. Those who believe in Him exchange their sin and the debt due for it for Jesus’s righteousness and favor. Jesus, the God we sinned against, puts forth the offering that makes our relationship right. He trades our sin debt for His eternal riches of grace, mercy, and love. He trades our rightful wages of death with a gracious portion of His eternal life. He trades our rap sheet for His righteousness. 

Concealing our sin and acting like it does not exist only delays the inevitable. Confessing it – confessing Jesus as Lord and believing He rose from the grave (Romans 10:9) – gives opportunity for reconciliation and salvation. One side leads to death and the other to life. 

The advice of Proverbs 28:13 points us toward God’s wisdom and counting all we have as loss for the “surpassing worth of knowing Christ Jesus” (Philippians 3:8) and forsaking the anti-wisdom of the world that leads us to think there is no consequence for sin. 

Lord, thank you for offering reconciliation when we don’t deserve it – when no one else in the world would. Reconciliation is hard to come by, but it reflects Your heart toward those who turn to you. Help me to confess my sin to you instead of concealing it. Help me to do the same for others I sin against as well. Amen.

For the month of October (and *hopefully* the early part of November), we are answering the challenge John Goldwater, pastor of Christ Community Church in Grenada, MS, laid out — the #DailyWisdomChallenge. Each day, we are going to read through a chapter of Proverbs corresponding to the day of the month.

This fits with what we have studied in Colossians, specifically Colossians 3:1-2, namely that we should seek “the things that are above, where Christ is” and set our minds like a thermostat “on things that are above, not on things that are on earth”. Imagine what a month meditating on God’s Word daily can do for us.

Won’t you join us on this #DailyWisdomChallenge and set your minds on Christ?

Daily Wisdom Challenge — Proverbs 19

For the month of October, we are answering the challenge John Goldwater, pastor of Christ Community Church in Grenada, MS, laid out — the #DailyWisdomChallenge. Each day, we are going to read through a chapter of Proverbs corresponding to the day of the month.

This fits with what we have studied in Colossians, specifically Colossians 3:1-2, namely that we should seek “the things that are above, where Christ is” and set our minds like a thermostat “on things that are above, not on things that are on earth”. Imagine what a month meditating on God’s Word daily can do for us.

Won’t you join us on this #DailyWisdomChallenge and set your minds on Christ?

I love this proverb because it shows hope in a couple of ways that I think we really need to see in this day and age.

First, there is hope to be found in Jesus that is greater than any darkness or depression or depravity. Hope in Jesus is not hypothetical hope, but it is instead fixed and sure, resting on the foundation of what Jesus has done, is doing, and will surely do. His victory transcends everything that remains unknown because He has already “overcome the world” (John 16:33). 

In the context of Proverbs 19:18, there is obvious reference to trouble. Why else would there be need to discipline one’s son? Whatever trouble is pointed to here, it must be bad or represents the sum total of the bad a kid can get into because God in His wisdom advises the parent not “set [their] heart on putting him to death”. Kids, just like their parents, get sideways in sin sometimes. All of them, just like all parents, do. But when you are in the midst of having to discipline this child that you have raised and tried to point in the right direction, some trouble seems like it leaves no room for hope. 

The Jesus-hope this proverb’s God-wisdom points to is pictured well in Romans 5:1-5:
“Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. Through Him we have also obtained access by faith into this grace in which we stand, and we rejoice in the hope of the glory of God. Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame, because God’s love has been poured out in our hearts through the Holy Spirit who has been given to us.”

This sort of hope – hope only found by those who have been “justified by faith”, those who have received “peace” from God stemming from standing in His grace – works differently than worldly hope. Wordly hope is hypothetical and fails when suffering hits. Jesus-hope starts with suffering and grows as God’s Spirit gives endurance. That endurance produces fruit of the Spirit that defines one’s character. And once God has worked Himself into and out through your character, hope is a way of life. It is a byproduct of the eternal life He gives those who believe in Him.

The second hope is one that many do not agree with: as long as a child lives, I believe there is hope. Are there troubles and sins and crimes that have longlasting consequences? Absolutely. Are there things that can happen and be committed that can forever alter the life of a child? Yes. But the hope shown above is for sinners. It is hope for the ones who messed up. It is hope for those whose works earn death. It is hope for children like me – and children like you. 

I find myself having to remind myself of this often as I work with students. 

I find myself having to remind myself of this often as I parent my kiddos.

I find myself having to remind myself of this often because of my parent’s oldest kid (and to a lesser degree my inlaws youngest).

So, if you find yourself in the rough times of parenting and you wonder whether its worth keeping on keeping on with your kiddo, it is. God tells us here in His wisdom that there is hope in bearing with them in discipline. Things may look hopeless from your vantage point, but from the throne of the King of kings, He sees what we can’t. He sees and tells us to hope. And as He told us in Romans, hope will not put us to shame.