In peace I will both lie down and sleep; for You alone, O LORD, make me dwell in safety.
Psalm 4:8
Psalm 4 shows us more of David’s quiet trust in the Lord in the midst of trials and tribulations. This psalm teaches us how to respond to the anxiety that comes from trials with faith, leading to joy and peace despite circumstances.
A Cry for Help
David begins with an urgent plea to the Lord: “Answer me when I call, O God of my righteousness! You have given me relief when I was in distress. Be gracious to me and hear my prayer!” (v. 1) David can reflect on God’s faithfulness throughout his life and have faith to seek God in new trials. This is a good example for us: turn to the Lord when troubles weigh on us and know that He will be faithful in the present just has He has in the past.
Confidence in God’s Care
Don’t misunderstand and think that there was no trouble or turmoil. David’s opponents were terrible. God is just better and more powerful than they are. David had assurance that God “has set apart the godly for Himself” and hears him when he cries out (v. 3). God faithfully sustains His people, and His presence provides peace.
David’s words in v. 4 — “be angry, and do not sin” — show us the temptation to respond wrongly in times of trials, encouraging self-control and Holy Spirit reliance rather than retaliating or giving in to bitterness. Instead, David exhorts people to “ponder in [their] own hearts on [their] beds, and be silent” (v. 4). There is no need to speak on our own behalf; God has it handled.
Joy Surpasses Circumstance
David’s cry of “Lift up the light of Your face upon us, O Lord” (v. 6) shows the surpassing worth of God’s presence in our plight. Knowing God and having His presence in the midst of troubles brings “more joy…than they have when their grain and wine abound” (v. 7). Seeking God’s face echoes the blessing of Aaron in Numbers 6:24-26, affirming the promise of God’s provident presence.
David trusts God to provide security. That gives Him a peaceful assurance that even allows rest, recognizing that safety lies in the Lord and not in our circumstances.
Seeing Jesus in Psalm 4
Psalm 4 points to the peace that Jesus promised His disciples in John 14:27: “Peace I leave with you; my peace I give to you”. Jesus is the very same God who provided peace, security, joy, and rest to David and provides it still to His people today, no matter the circumstances.
Reflection
Meditate on God’s past faithfulness in your life and ask His Spirit to strengthen your faith in your present trials. His faithfulness and provident care is better than the momentary joy or happiness offered by material things.
May we, like David, learn to cry out to God, rest in His promises, and trust in His provision.
The #dailyPSALMSchallenge gives us the opportunity to start 2025 in God’s Word by digging into a psalm a day. Each day will identify a key passage for us to meditate on as well as seeking to help us see Jesus in the psalm and reflect on what we have read.
Psalm 3 is written after one of the most terrible moments of King David’s life — when he was on the run from his son Absalom, who was trying to remove him from power. This is a psalm of lament (letting out one’s feelings of grief or sadness) to be sure, but it is also a psalm of trust and hope in the Lord, offering us an example of turning to God in the midst of overwhelming circumstances.
The Crisis of Many
David begins by describing his specific circumstances: his enemies are many, their accusations are relentless, and their mockery sharp, saying that “There is no salvation for [David] in God” (v. 2). To say that David would not find salvation in his God strikes at David’s identity as God’s anointed king, but their mocking did not change the truth. David’s response to them reminds us that turning to the truth of God’s promises is the only place to go when doubt and despair set in.
The Confidence in God
David shifts his focus from his circumstances by declaring to the Lord that He is “a shield about [him], [his] glory, and the lifter of [his] head” (v. 3). His confidence is built on God’s steadfast character and strength rather than what is going on around him. He trusts that his Lord not only hears his cry but that He will answer him from His holy hill (v. 4).
The Calm in the Chaos
It would be understandable for David to be distraught, but we see God providing him with peace. How many of us find it difficult to sleep when we are in the midst of trials and tribulations? Because of his faith in God, David could say, “I lay down and slept; I woke again, for the Lord sustain me” (v. 5). This highlights his faith and teaches us that God watches over His people, especially in times of turmoil and insurmountable circumstances.
The Cry for Deliverance
We see David cry out to the Lord for help and relief: “Arise, O Lord! Save me, O my God!” (v. 7). This echoes the cries of God’s people past and future, asking God to intervene against a powerful foe. David trusts that God will deal justly with the wicked — even if that means Absalom, while affirming that “salvation belongs to the Lord” and asks that His blessing be on His people” (v. 8).
Seeing Jesus in Psalm 3
David’s experience crying out to the Lord in the midst of trial and finding help points forward to the ultimate son of David, Jesus. He faced all that David did and worse — rejection, betrayal, mockery, brutal torture, execution. Jesus bore the full weight of our sin and death on the cross and cried out to His Father. Though surrounded by enemies and taunts like we have never seen, Jesus rested in His Father’s will and the confident assurance in His prophesied resurrection. Jesus’s victory over sin and death ensures that all of us who trust in Him can truly echo David’s cry that “Salvation belongs to the Lord”.
Reflection
Psalm 3 teaches us to bring our fears and burdens to God, recognizing that He can shield us from trouble and sustain us through trials. Jesus is not a distant, detached King; He knows our struggles because He experienced them. He has already overcome them (John 16:33). Whatever troubles you face today, cry out to Him and rest in the assurance that salvation belongs to Him.
The #dailyPSALMSchallenge gives us the opportunity to start 2025 in God’s Word by digging into a psalm a day. Each day will identify a key passage for us to meditate on as well as seeking to help us see Jesus in the psalm and reflect on what we have read.
6“As for me, I have set my King on Zion, my holy hill.”
7I will tell of the decree: The LORD said to me, “You are my Son; today I have begotten you.
Psalm 2:6-7
Psalm 2 reminds me of the line in the hymn “Joy to the World”: “Let Earth receive her king”. This psalm proclaims the reign of God’s anointed King, Jesus, who is set over all creation. Though the nations rebel, Psalm 2 reveals that true peace and joy come only by receiving and submitting to this King. His authority is certain, and His rule is good.
The Rebellion of the Nations
Psalm 2 begins with the nations raging and plotting in vain against God and His Anointed (vv. 1-3). In their pride, they reject God’s authority by choosing to skewing it as oppressive and restrictive, yet their rebellion reflects the condition of sinful humanity — desiring to rule ourselves rather than submitting to our Creator and King.
God’s Response
God does not respond in fear or by some kneejerk reaction but with laughter (v. 4). He clearly declares His plan: “I have set my King on Zion, my holy hill” (v. 6). This King, the Son of God, has been appointed to rule all nations. How? Well, as God created everything and appoints the rise and fall of nations, it is His divine prerogative! The New Testament affirms that this King is Jesus, the Messiah — the Christ — who was divinely declared to be this Son at His baptism and resurrection (Matthew 3:17, Acts 13:33).
God’s plan is unshakable. The King of kings is enthroned. His reign is certain.
The Universal Reign of the King
God promises His Anointed authority over all nations, to the ends of the earth (v. 8). He will bring justice and restore order, breaking down opposition like shattering pottery (v. 9). His rule is both powerful and righteous, ensuring that evil will not (and cannot) prevail.
A Call to Submission and Joy
The call for earth is clear: receive your rightful King and rejoice in His rule. This is seen in the way Psalm 2 closes with a warning and an invitation: “Serve the LORD with fear, and rejoice with trembling. Kiss the Son” (vv. 11-12). To “kiss the Son” is to honor Him, recognizing His authority and submitting to His reign. Though His wrath and power are real, His invitation is filled with grace and “blessed are all who take refuge in Him” (v. 12). True joy is not found in rebellion but in embracing Jesus as King — as Lord (Romans 10:9).
Seeing Jesus in Psalm 2
Psalm 2 make this pretty clear and explicit. Jesus is the King.
Reflection
Psalm 2 calls us to reflect on whether we will receive or resist Jesus. The nations rage, but we are invited to rejoice under His rule. To receive Him is to put our faith, hope, and trust in Him, finding refuge and joy.
Let earth — and each of us — receive the King.
The #dailyPSALMSchallenge gives us the opportunity to start 2025 in God’s Word by digging into a psalm a day. Each day will identify a key passage for us to meditate on as well as seeking to help us see Jesus in the psalm and reflect on what we have read.
1Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers; 2but his delight is in the law of the LORD, and on His law he meditates day and night. 3He is like a tree planted by streams of water that yields its fruit in its season, and its leaf does not wither.
Psalm 1 opens the Psalter with a clear choice. There are two ways to live, and both have a drastically different outcome — the way of righteousness that leads to life, those who love God and His Word, and the way of the wicked, those who reject God. Today, we will consider where we’re rooted and what way we are walking in.
The Blessed Life
The psalmist describes the “blessed” man as one who refuses to follow sinful influences. He avoids walking with the wicked, standing with sinners, or sitting with scoffers (v. 1). This isn’t just about avoiding outward sin but about not letting anything other than God shape our lives.
Instead, the “blessed” delights in God’s law and meditates on it day and night (v. 2). “Delight” here suggests joy and deep satisfaction. God’s Word isn’t a burden for the “blessed” but a treasure. When we spend time in Scripture and meditate on it — focusing on the God of the Word, it shapes our hearts and brings us closer to Him.
This life is compared to a tree planted by streams of water (v. 3), well-watered and thriving, bearing fruit and standing firm even in harsh conditions. This “blessed” life is nourished by God’s Word, producing fruit and remaining steadfast through difficulties and trials.
The Peril of the Wicked
In contrast to the tree, the “wicked” are described as chaff — weightless and useless, blown away by wind (v. 4). Their lives lack purpose and stability. They won’t be able to stand in the judgment or belong in the assembly of the righteous (v. 5). The path of the wicked ultimately leads to destruction.
Seeing Jesus in Psalm 1
Ultimately, Jesus is the only One who is truly righteous and perfectly matches the “blessed” man described in Psalm 1. He lived a sinless life, delighted fully in the Word, and bore eternal fruit through His life, death, and resurrection. The only way for us to be counted as righteous is through faith in Him (2 Corinthians 5:21). The only way for us to live the “blessed” life described here is to be filled and empowered by His Spirit.
Reflection
Psalm 1 challenges us to examine where we are headed and in what we find our delight. Ask yourself: are you rooted in God’s Word, drawing life and sustenance from Him and His Word, or is your delight in the futile, fleeting things of the world?
We are called in Psalm 1 to meditate on Scripture, finding nourishment in Christ, the perfect and righteous One. May we find ourselves rooted in His living water, equipped to flourish and bear fruit.
The #dailyPSALMSchallenge gives us the opportunity to start 2025 in God’s Word by digging into a psalm a day. Each day will identify a key passage for us to meditate on as well as seeking to help us see Jesus in the psalm and reflect on what we have read.
For our Christmas Day reading, we wanted to look at the incarnation – the arrival of God in flesh, Emmanuel – through the eyes of a child. There is something wondrous that is lost as we grow older and become more and more jaded. Faith is easy for children because they are full of hope. Sometimes, we try and explain why hope is so hard to come by as adults, but, just as Paul reminds us in Romans 5, our God produces hope out of suffering “and hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit who has been given to us” (Romans 5:5).
What better reminder could we have at Christmas than the hope that comes only from Jesus? Throughout our readings we have mentioned that Jesus is and is more than the reason for the season. We want you to see Him as the Bible presents Him. We do not want you to see a commercialized or sanitized Jesus. We want you to see God setting His affection on His people, laying aside His glory, and coming to Earth to seek and save them (Luke 19:10). We want you to see that there in the tumbledown stable in the manger is God – a God who loved us so much that He paid the price for our sin when He died on the cross, a God who loved us enough that even death could not keep Him from living for us. That’s good news!
Today’s reading is good for you whether you have children or not. Look in wonder and worship as you see the Christmas Story laid out simply. But, if you have children or grandchildren, consider how you can weave these readings into your Christmas tradition. It is split into two sections, so it can be read all at once or divided to be used twice throughout the day to keep Jesus central at His birthday celebration.
📖 Revelation 3:7–13We’re back!After a few months off, The King is Coming returns in 2026 with one of the most encouraging letters in Revelation — Jesus’s message to the faithful church in Philadelphia. In a world filled with opposition and weakness, Jesus opens a door no one can shut.In this episode, Keith Harris and Jamie Harrison explore:✔️ Jesus’s identity as the Holy One, the True One — God Himself✔️ What the “key of David” means and how Jesus alone opens and shuts✔️ The debated phrase “I will keep you from the hour of trial” — and how to read it biblically✔️ Why “little power” doesn’t disqualify faithfulness✔️ How being kept through the trial glorifies Christ’s strength in us✔️ What it means to be a pillar in God’s presence foreverThis church had no rebuke — only encouragement. And Jesus’s call still stands today: “Hold fast what you have, so that no one may seize your crown.” (Revelation 3:11, ESV)🔗 Missed earlier episodes in the series? You can click here to catch up and listen from the beginning.✍️ If you’d like to see a written version of this podcast, complete with footnotes and cross-references, you can find it here.
This Christmas reading comes from The Jesus Storybook Bible.
“He’s Here”
Everything was ready. The moment God had been waiting for was here at last! God was coming to help His people, just as He promised in the beginning.
But how would He come? What would He be like? What would He do?
Mountains would have bowed down. Seas would have roared. Trees would have clapped their hands. But the earth held its breath. As silent as snow falling, He came in. And when no one was looking, in the darkness, He came.
There was a young girl who was engaged to a man named Joseph. (Joseph was the great-great-great-great-great grandson of King David.)
One morning, this girl was minding her own business when, suddenly, a great warrior of light appeared – right there, in her bedroom. He was Gabriel and he was an angel, a special messenger from heaven.
When she saw the tall shining man standing there, Mary was frightened.
“You don’t need to be scared,” Gabriel said. “God is very happy with you!”
Mary looked around to see if perhaps he was talking to someone else.
“Mary,” Gabriel said, and he laughed with such gladness that Mary’s eyes filled with sudden tears.
“Mary, you’re going to have a baby. A little boy. You will call Him Jesus. He is God’s own Son. He’s the One! He’s the Rescuer!”
The God who flung planets into space and kept them whirling around and around, the God who made the universe with just a word, the One who could do anything at all – was making Himself small. And coming down…as a baby.
Wait. God was sending a baby to rescue the world?
“But it’s too wonderful!” Mary said and felt her heart beating hard. “How can it be true?”
“Is anything too wonderful for God?” Gabriel asked.
So, Mary trusted God more than what her eyes could see. And she believed. “I am God’s servant,” she said. “Whatever God says, I will do.”
Sure enough, it was just as the angel had said. Nine months later, Mary was almost ready to have her baby.
Now, Mary and Joseph had to take a trip to Bethlehem, the town King David was from. But when they reached the little town, they found every room was full. Every bed was taken.
“Go away!” the innkeepers told them. “There isn’t any place for you.”
Where would they stay? Soon Mary’s baby would come.
They couldn’t find anywhere except an old, tumbledown stable. So they stayed where the cows and the donkeys and the horses stayed.
And there, in a stable, amongst the chickens and the donkeys and the cows, in the quiet of the night, God gave the world His wonderful gift. The baby that would change the world was born. His baby Son.
Mary and Joseph wrapped Him up to keep Him warm. They made a soft bed of straw and used the animals’ feeding trough as His cradle. And they gazed in wonder at God’s Great Gift, wrapped in swaddling clothes, and lying in a manger.
Mary and Joseph named Him Jesus, “Emmanuel” – which means “God has come to live with us.”
Because, of course, He had.
“The Light of the Whole World”
That same night, in amongst the other stars, suddenly a bright new star appeared. Of all the stars in the dark vaulted heavens, this one shone clearer. It blazed in the night and made the other stars look pale beside it.
God put it there when His baby Son was born – to be like a spotlight. Shining on Him. Lighting up the darkness. Showing people the way to Him.
You see, God was like a new daddy – He couldn’t keep the good news to Himself. He’d been waiting all these long years for this moment, and now He wanted to tell everyone.
So He pulled out all the stops. He’d sent an angel to tell Mary the good news. He’d put a special star in the sky to show where His boy was. And now He was going to send a big choir of angels to sing His happy song to the world: He’s here! He’s come! Go and see Him. My Son!
Now where would you send your splendid choir? To a big concert hall maybe? Or a palace perhaps? God sent His to a little hillside, outside a little town, in the middle of the night. He sent all those angels to sing for a raggedy old bunch of shepherds watching their sheep outside Bethlehem.
In those days, remember, people used to laugh at shepherds and say they were smelly and call them other rude names (which I can’t possibly mention here). You see, people thought shepherds were nobodies, just scruffy old riff-raff.
But God must have thought shepherds were very important indeed, because they’re the ones He chose to tell the good news to first.
That night some shepherds were out in the open fields, warming themselves by a campfire, when suddenly the sheep darted. They were frightened by something. The olive trees rustled. What was that…?
They turned around. Standing in front of them was a huge warrior of light, blazing in the darkness. “Don’t be afraid of me!” the bright shining man said. “I haven’t come to hurt you. I’ve come to bring you happy news for everyone everywhere. Today, in David’s town, Bethlehem, God’s Son has been born! You can go and see Him. He is sleeping in a manger.”
Behind the angel they saw a strange glowing cloud – except it wasn’t a cloud, it was angels…troops and troops of angels, armed with light! And they were singing a beautiful song: “Glory to God! To God be Fame and Honor and all of our Hoorays!”
Then as quickly as they appeared, the angels left.
The shepherds stamped out their fire, left their sheep, raced down the grassy hill, through the gates of Bethlehem, down the narrow cobble streets, through a courtyard, down some step, step, steps, past an inn, round a corner, through a hedge, until, at last, they reached…a tumbledown stable.
They caught their breath. Then quietly, they tiptoed inside.
They knelt on the dirt floor. They had heard about this Promised Child and now He was here. Heaven’s Son. The Maker of the Stars. A baby sleeping in His mother’s arms.
This baby would be like that bright star shining in the sky that night. A Light to light up the whole world. Chasing away darkness. Helping people to see.
And the darker the night gets, the brighter Jesus – the Light of the world – shines.
📖 Revelation 3:7–13We’re back!After a few months off, The King is Coming returns in 2026 with one of the most encouraging letters in Revelation — Jesus’s message to the faithful church in Philadelphia. In a world filled with opposition and weakness, Jesus opens a door no one can shut.In this episode, Keith Harris and Jamie Harrison explore:✔️ Jesus’s identity as the Holy One, the True One — God Himself✔️ What the “key of David” means and how Jesus alone opens and shuts✔️ The debated phrase “I will keep you from the hour of trial” — and how to read it biblically✔️ Why “little power” doesn’t disqualify faithfulness✔️ How being kept through the trial glorifies Christ’s strength in us✔️ What it means to be a pillar in God’s presence foreverThis church had no rebuke — only encouragement. And Jesus’s call still stands today: “Hold fast what you have, so that no one may seize your crown.” (Revelation 3:11, ESV)🔗 Missed earlier episodes in the series? You can click here to catch up and listen from the beginning.✍️ If you’d like to see a written version of this podcast, complete with footnotes and cross-references, you can find it here.
3 For I passed on to you as of first importance what I also received, that Christ died for our sins according to the scriptures, 4 and that he was buried, and that he was raised up on the third day according to the scriptures, 5 and that he appeared to Cephas, then to the twelve, 6 then he appeared to more than five hundred brothers at once, the majority of whom remain until now, but some have fallen asleep.
1 Corinthians 15:3-6
He made the one who did not know sin to be sin on our behalf, in order that we could become the righteousness of God in him.
2 Corinthians 5:21
8 But what does it say? “The word is near to you, in your mouth and in your heart” (that is, the word of faith that we proclaim), 9 that if you confess with your mouth “Jesus is Lord” and believe in your heart that God raised him from the dead, you will be saved. 10 For with the heart one believes, resulting in righteousness, and with the mouth one confesses, resulting in salvation. 11 For the scripture says, “Everyone who believes in him will not be put to shame.” 12 For there is no distinction between Jew and Greek, for the same Lord is Lord of all, who is rich to all who call upon him. 13 For “everyone who calls upon the name of the Lord will be saved.”
📖 Revelation 3:7–13We’re back!After a few months off, The King is Coming returns in 2026 with one of the most encouraging letters in Revelation — Jesus’s message to the faithful church in Philadelphia. In a world filled with opposition and weakness, Jesus opens a door no one can shut.In this episode, Keith Harris and Jamie Harrison explore:✔️ Jesus’s identity as the Holy One, the True One — God Himself✔️ What the “key of David” means and how Jesus alone opens and shuts✔️ The debated phrase “I will keep you from the hour of trial” — and how to read it biblically✔️ Why “little power” doesn’t disqualify faithfulness✔️ How being kept through the trial glorifies Christ’s strength in us✔️ What it means to be a pillar in God’s presence foreverThis church had no rebuke — only encouragement. And Jesus’s call still stands today: “Hold fast what you have, so that no one may seize your crown.” (Revelation 3:11, ESV)🔗 Missed earlier episodes in the series? You can click here to catch up and listen from the beginning.✍️ If you’d like to see a written version of this podcast, complete with footnotes and cross-references, you can find it here.
We have spent a good bit of time the past few weeks at Christ Community in Luke 2:10 and the verses around it. The declaration of the angels to those poor and frightened shepherds should about be memorized at this point: “Do not be afraid, for behold, I bring good news to you of great joy which will be for all the people”. Good news. Great joy. For all people.
The word translated “good news” is often translated gospel, and the message that the angels proclaimed on that hillside 2,000 years ago is a beautiful and succinct picture of the gospel. They preached that the Savior “who is Christ the Lord” was born for them – for those dirty, stinky shepherds – and that He could be found that very day in Bethlehem. It was news that would and could change the trajectory of their lives. They just needed to believe in Him and receive the salvation He had to offer – they would receive grace by faith through Him.
Now, I know that on the day they heard that gospel message Jesus was still laying in the feeding trough, still an infant, and was decades away from His death, burial, and resurrection. But the babe in the manger was still “the Word [become] flesh” (John 1:14). He was still the Lamb slain “before the foundation of the world” (Ephesians 1:4).
We sometimes want to overcomplicate things. We know the whole story and want to add and fill in the gaps in the angels’ proclamation that day, but the “good news of great joy” is still just as simple. In fact, Paul gives very succinct proclamations of the gospel, too. The first can be found in 1 Corinthians 15 where he tells the church at Corinth that he is passing on to them the most important message he had to offer – the very same message that he received himself: Jesus died for our sins according to the way that the Bible said He would, He was buried, and He rose from the dead on the third day exactly as the Bible and His own preaching said He would. That’s good news!
Paul’s second succinct gospel summary comes in his next letter to the church at Corinth in 2 Corinthians 5:21. In one complex little sentence, he shares that God put the sins of those who would be saved on Jesus. Jesus had never sinned and did not deserve any condemnation, but He willingly bore our sin on our behalf. Those who trust in Him no longer are under the condemnation and shame due to their sin; Jesus bore that (Colossians 2:13-14). In a great exchange, Jesus traded His righteousness for our sin. He bore the wrath of God and exchanged that for God’s favor. Basically, He traded His extravagantly full bank account for our bankrupt one so that when God looks upon those who Jesus has saved, He does not see their sinfulness but Jesus’ righteousness! That’s good news!
The gospel is good news, but there is also bad news. Those who do not confess Jesus as Lord and believe He died for their sins and rose again to not receive part in that great exchange. They remain in their sin. Their condemnation remains their own. It does not have to be that way. All who call out to Jesus in faith will be saved. Anyone who believes in Him will not be but to shame, but not believing leaves the shame where it belongs – on the sinner.
Long lay the world in sin and error pining Till He appeared and the soul felt its worth A thrill of hope, the weary world rejoices For yonder breaks a new and glorious morn Fall on your knees!
Those who are without Jesus are still in their sin and “pining” after the wrong things, sinful things. But everyone – all people – have the opportunity to fall on their knees, believe in Him – confess Him as Lord, and repent of their sin. And those who do will not only have heard the good news of great joy but also to have believed it and received the salvation Jesus offers.
I love the phrase “good news of great joy” because 1) it is straight from the Bible, and 2) it captures what Jesus offers. But I also love the way the writer of “O Holy Night” captured what it is to be a sinner and receive Christ: “a weary world rejoices”. If you have been reading with us over these past two weeks, you have read snippets of the “good news of great joy”, but have you received it? Have you believed on Jesus, or are you still on the fence? If you haven’t, I urge you: fall on your knees, believe what the Bible says about Him, confess Him as Lord, and rejoice in the salvation He brings!
Luke 24 concludes with the hope and joy of Jesus’ resurrection and ascension, a fitting reflection on Christmas Eve as we prepare to celebrate His birth tomorrow. This chapter invites us to marvel at the completeness of God’s redemptive plan, which began in a humble manger and was fulfilled in an empty tomb.
A New Beginning: The resurrection marks the triumph of life over death, just as Jesus’ birth ushered in light to a dark world. As you reflect on the empty tomb, remember that Christmas celebrates the beginning of this miraculous story.
Hope Fulfilled: The disciples on the road to Emmaus moved from despair to joy as Jesus opened their eyes to God’s promises. This Christmas, let your heart burn with hope as you trust the One who fulfilled every prophecy.
Peace and Assurance: Jesus brought peace to His disciples, proving His resurrection by showing His scars and eating with them. He offers us the same assurance—our Savior lives, and His peace is for all who believe.
A Call to Worship and Witness: The disciples responded to the risen Christ with worship and proclamation. As we celebrate His birth tomorrow, let our joy overflow in worship and bold witness, sharing the good news that Christ has come, died, and risen for us.
On this Christmas Eve, look forward to tomorrow with awe and wonder, knowing that the child born in Bethlehem is the risen Lord who reigns in heaven. May your celebration of His birth be filled with the same joy and hope that the disciples experienced as they worshiped the resurrected Savior. Merry Christmas!
📖 Revelation 3:7–13We’re back!After a few months off, The King is Coming returns in 2026 with one of the most encouraging letters in Revelation — Jesus’s message to the faithful church in Philadelphia. In a world filled with opposition and weakness, Jesus opens a door no one can shut.In this episode, Keith Harris and Jamie Harrison explore:✔️ Jesus’s identity as the Holy One, the True One — God Himself✔️ What the “key of David” means and how Jesus alone opens and shuts✔️ The debated phrase “I will keep you from the hour of trial” — and how to read it biblically✔️ Why “little power” doesn’t disqualify faithfulness✔️ How being kept through the trial glorifies Christ’s strength in us✔️ What it means to be a pillar in God’s presence foreverThis church had no rebuke — only encouragement. And Jesus’s call still stands today: “Hold fast what you have, so that no one may seize your crown.” (Revelation 3:11, ESV)🔗 Missed earlier episodes in the series? You can click here to catch up and listen from the beginning.✍️ If you’d like to see a written version of this podcast, complete with footnotes and cross-references, you can find it here.
But on the first day of the week, at early dawn, they went to the tomb, taking the spices they had prepared. 2 And they found the stone rolled away from the tomb, 3 but when they went in they did not find the body of the Lord Jesus. 4 While they were perplexed about this, behold, two men stood by them in dazzling apparel. 5 And as they were frightened and bowed their faces to the ground, the men said to them, “Why do you seek the living among the dead? 6 He is not here, but has risen. Remember how he told you, while he was still in Galilee, 7 that the Son of Man must be delivered into the hands of sinful men and be crucified and on the third day rise.” 8 And they remembered his words, 9 and returning from the tomb they told all these things to the eleven and to all the rest. 10 Now it was Mary Magdalene and Joanna and Mary the mother of James and the other women with them who told these things to the apostles, 11 but these words seemed to them an idle tale, and they did not believe them. 12 But Peter rose and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; and he went home marveling at what had happened.
13 That very day two of them were going to a village named Emmaus, about seven miles from Jerusalem, 14 and they were talking with each other about all these things that had happened. 15 While they were talking and discussing together, Jesus himself drew near and went with them. 16 But their eyes were kept from recognizing him. 17 And he said to them, “What is this conversation that you are holding with each other as you walk?” And they stood still, looking sad. 18 Then one of them, named Cleopas, answered him, “Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?” 19 And he said to them, “What things?” And they said to him, “Concerning Jesus of Nazareth, a man who was a prophet mighty in deed and word before God and all the people, 20 and how our chief priests and rulers delivered him up to be condemned to death, and crucified him. 21 But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things happened. 22 Moreover, some women of our company amazed us. They were at the tomb early in the morning, 23 and when they did not find his body, they came back saying that they had even seen a vision of angels, who said that he was alive. 24 Some of those who were with us went to the tomb and found it just as the women had said, but him they did not see.” 25 And he said to them, “O foolish ones, and slow of heart to believe all that the prophets have spoken! 26 Was it not necessary that the Christ should suffer these things and enter into his glory?” 27 And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself.
28 So they drew near to the village to which they were going. He acted as if he were going farther, 29 but they urged him strongly, saying, “Stay with us, for it is toward evening and the day is now far spent.” So he went in to stay with them. 30 When he was at table with them, he took the bread and blessed and broke it and gave it to them. 31 And their eyes were opened, and they recognized him. And he vanished from their sight. 32 They said to each other, “Did not our hearts burn within us while he talked to us on the road, while he opened to us the Scriptures?” 33 And they rose that same hour and returned to Jerusalem. And they found the eleven and those who were with them gathered together, 34 saying, “The Lord has risen indeed, and has appeared to Simon!” 35 Then they told what had happened on the road, and how he was known to them in the breaking of the bread.
36 As they were talking about these things, Jesus himself stood among them, and said to them, “Peace to you!” 37 But they were startled and frightened and thought they saw a spirit. 38 And he said to them, “Why are you troubled, and why do doubts arise in your hearts? 39 See my hands and my feet, that it is I myself. Touch me, and see. For a spirit does not have flesh and bones as you see that I have.” 40 And when he had said this, he showed them his hands and his feet. 41 And while they still disbelieved for joy and were marveling, he said to them, “Have you anything here to eat?” 42 They gave him a piece of broiled fish, 43 and he took it and ate before them.
44 Then he said to them, “These are my words that I spoke to you while I was still with you, that everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled.” 45 Then he opened their minds to understand the Scriptures, 46 and said to them, “Thus it is written, that the Christ should suffer and on the third day rise from the dead, 47 and that repentance for the forgiveness of sins should be proclaimed in his name to all nations, beginning from Jerusalem. 48 You are witnesses of these things. 49 And behold, I am sending the promise of my Father upon you. But stay in the city until you are clothed with power from on high.”
50 And he led them out as far as Bethany, and lifting up his hands he blessed them. 51 While he blessed them, he parted from them and was carried up into heaven. 52 And they worshiped him and returned to Jerusalem with great joy, 53 and were continually in the temple blessing God.
[1] On the first day of the week, women arrived at Jesus’ tomb with spices but found the stone rolled away and the tomb empty. Two angels appeared, reminding them of Jesus’ words that He would rise on the third day. They reported this to the apostles, but their testimony was met with disbelief. Peter ran to the tomb, saw the linen cloths, and marveled.
[2] Two disciples, one named Cleopas, walked to Emmaus, discussing the events of Jesus’ death. A stranger joined them, explaining how Scripture foretold the Messiah’s suffering and glory. At dinner, their eyes were opened, and they recognized the stranger as Jesus, who then vanished. Filled with joy, they returned to Jerusalem to share the news.
[3] Jesus appeared to His disciples, offering peace and proof of His physical resurrection by showing His hands and feet and eating with them. He explained that His death and resurrection fulfilled Scripture and commissioned them to proclaim repentance and forgiveness to all nations, beginning in Jerusalem. He promised the Holy Spirit would empower them.
[4] Leading the disciples to Bethany, Jesus blessed them and ascended into heaven. Overwhelmed with joy, they returned to Jerusalem, worshiping Him and continually praising God in the temple.
Luke 23 portrays the depth of Jesus’ suffering and the breadth of His grace, emphasizing His innocence, humility, and sacrifice.
Innocent Yet Condemned: Pilate, Herod, and even a Roman centurion declared Jesus’ innocence, yet He was condemned. This Advent, reflect on the Lamb of God who bore our sins willingly, though He was blameless.
Forgiveness Through Suffering: Jesus prayed for forgiveness for His executioners even as He was crucified. Meditate on the boundless grace that offers forgiveness to all who repent.
A Promise of Paradise: The thief on the cross exemplifies faith. Despite his guilt, he recognized Jesus as King. This season, take comfort in Jesus’ assurance of eternal life for those who trust Him.
Hope in the Darkness: The supernatural darkness and tearing of the temple veil signify the fulfillment of God’s plan. Jesus’ death opened the way for humanity to approach God. In your trials, hold fast to the hope secured by His sacrifice.
A Call to Boldness: Joseph of Arimathea risked his reputation to honor Jesus. How might you boldly live for Christ this Advent season, demonstrating your devotion and faith?
As you prepare your heart for Christmas, may Luke 23 inspire awe at the cost of our redemption and deepen your gratitude for the Savior who gave His all for us.
📖 Revelation 3:7–13We’re back!After a few months off, The King is Coming returns in 2026 with one of the most encouraging letters in Revelation — Jesus’s message to the faithful church in Philadelphia. In a world filled with opposition and weakness, Jesus opens a door no one can shut.In this episode, Keith Harris and Jamie Harrison explore:✔️ Jesus’s identity as the Holy One, the True One — God Himself✔️ What the “key of David” means and how Jesus alone opens and shuts✔️ The debated phrase “I will keep you from the hour of trial” — and how to read it biblically✔️ Why “little power” doesn’t disqualify faithfulness✔️ How being kept through the trial glorifies Christ’s strength in us✔️ What it means to be a pillar in God’s presence foreverThis church had no rebuke — only encouragement. And Jesus’s call still stands today: “Hold fast what you have, so that no one may seize your crown.” (Revelation 3:11, ESV)🔗 Missed earlier episodes in the series? You can click here to catch up and listen from the beginning.✍️ If you’d like to see a written version of this podcast, complete with footnotes and cross-references, you can find it here.
Then the whole company of them arose and brought him before Pilate. 2 And they began to accuse him, saying, “We found this man misleading our nation and forbidding us to give tribute to Caesar, and saying that he himself is Christ, a king.” 3 And Pilate asked him, “Are you the King of the Jews?” And he answered him, “You have said so.” 4 Then Pilate said to the chief priests and the crowds, “I find no guilt in this man.” 5 But they were urgent, saying, “He stirs up the people, teaching throughout all Judea, from Galilee even to this place.”
6 When Pilate heard this, he asked whether the man was a Galilean. 7 And when he learned that he belonged to Herod’s jurisdiction, he sent him over to Herod, who was himself in Jerusalem at that time. 8 When Herod saw Jesus, he was very glad, for he had long desired to see him, because he had heard about him, and he was hoping to see some sign done by him. 9 So he questioned him at some length, but he made no answer. 10 The chief priests and the scribes stood by, vehemently accusing him. 11 And Herod with his soldiers treated him with contempt and mocked him. Then, arraying him in splendid clothing, he sent him back to Pilate. 12 And Herod and Pilate became friends with each other that very day, for before this they had been at enmity with each other.
13 Pilate then called together the chief priests and the rulers and the people, 14 and said to them, “You brought me this man as one who was misleading the people. And after examining him before you, behold, I did not find this man guilty of any of your charges against him. 15 Neither did Herod, for he sent him back to us. Look, nothing deserving death has been done by him. 16 I will therefore punish and release him.”
18 But they all cried out together, “Away with this man, and release to us Barabbas”— 19 a man who had been thrown into prison for an insurrection started in the city and for murder. 20 Pilate addressed them once more, desiring to release Jesus, 21 but they kept shouting, “Crucify, crucify him!” 22 A third time he said to them, “Why? What evil has he done? I have found in him no guilt deserving death. I will therefore punish and release him.” 23 But they were urgent, demanding with loud cries that he should be crucified. And their voices prevailed. 24 So Pilate decided that their demand should be granted. 25 He released the man who had been thrown into prison for insurrection and murder, for whom they asked, but he delivered Jesus over to their will.
26 And as they led him away, they seized one Simon of Cyrene, who was coming in from the country, and laid on him the cross, to carry it behind Jesus. 27 And there followed him a great multitude of the people and of women who were mourning and lamenting for him. 28 But turning to them Jesus said, “Daughters of Jerusalem, do not weep for me, but weep for yourselves and for your children. 29 For behold, the days are coming when they will say, ‘Blessed are the barren and the wombs that never bore and the breasts that never nursed!’ 30 Then they will begin to say to the mountains, ‘Fall on us,’ and to the hills, ‘Cover us.’ 31 For if they do these things when the wood is green, what will happen when it is dry?”
32 Two others, who were criminals, were led away to be put to death with him. 33 And when they came to the place that is called The Skull, there they crucified him, and the criminals, one on his right and one on his left. 34 And Jesus said, “Father, forgive them, for they know not what they do.” And they cast lots to divide his garments. 35 And the people stood by, watching, but the rulers scoffed at him, saying, “He saved others; let him save himself, if he is the Christ of God, his Chosen One!” 36 The soldiers also mocked him, coming up and offering him sour wine 37 and saying, “If you are the King of the Jews, save yourself!” 38 There was also an inscription over him, “This is the King of the Jews.”
39 One of the criminals who were hanged railed at him, saying, “Are you not the Christ? Save yourself and us!” 40 But the other rebuked him, saying, “Do you not fear God, since you are under the same sentence of condemnation? 41 And we indeed justly, for we are receiving the due reward of our deeds; but this man has done nothing wrong.” 42 And he said, “Jesus, remember me when you come into your kingdom.” 43 And he said to him, “Truly, I say to you, today you will be with me in paradise.”
44 It was now about the sixth hour, and there was darkness over the whole land until the ninth hour, 45 while the sun’s light failed. And the curtain of the temple was torn in two. 46 Then Jesus, calling out with a loud voice, said, “Father, into your hands I commit my spirit!” And having said this he breathed his last. 47 Now when the centurion saw what had taken place, he praised God, saying, “Certainly this man was innocent!” 48 And all the crowds that had assembled for this spectacle, when they saw what had taken place, returned home beating their breasts. 49 And all his acquaintances and the women who had followed him from Galilee stood at a distance watching these things.
50 Now there was a man named Joseph, from the Jewish town of Arimathea. He was a member of the council, a good and righteous man, 51 who had not consented to their decision and action; and he was looking for the kingdom of God. 52 This man went to Pilate and asked for the body of Jesus. 53 Then he took it down and wrapped it in a linen shroud and laid him in a tomb cut in stone, where no one had ever yet been laid. 54 It was the day of Preparation, and the Sabbath was beginning. 55 The women who had come with him from Galilee followed and saw the tomb and how his body was laid. 56 Then they returned and prepared spices and ointments.
On the Sabbath they rested according to the commandment.
[1] The Sanhedrin brought Jesus to Pilate, accusing Him of misleading the nation, forbidding taxes, and claiming kingship. Though Pilate found no guilt in Him, he sent Jesus to Herod, who mocked Him but also found Him innocent. Pilate sought to release Jesus, but the crowd demanded Barabbas, a murderer, instead. Despite three declarations of Jesus’ innocence, Pilate ultimately handed Him over to be crucified to appease the crowd.
[2] Simon of Cyrene carried Jesus’ cross. On the way, Jesus warned the mourning women of the judgment coming upon Jerusalem. At Golgotha, Jesus was crucified between two criminals. He prayed for His executioners, “Father, forgive them” (v. 34), and endured mockery from rulers and soldiers. One criminal mocked Jesus, but the other asked to be remembered, and Jesus promised him Paradise. Darkness covered the land from noon to 3 p.m., and the temple veil was torn in two. Jesus committed His spirit to the Father and breathed His last. A centurion acknowledged Jesus’ innocence, and the crowds left, grieving.
[3] Joseph of Arimathea, a member of the Sanhedrin who awaited God’s kingdom, courageously requested Jesus’ body. He placed it in his own unused tomb. The women who followed Jesus observed the burial and prepared spices and ointments, resting on the Sabbath according to the law.
Luke 22 offers a profound view of Jesus’ humility, obedience, and love as He prepared to sacrifice Himself for humanity’s redemption.
Betrayal and Sovereignty: Even amid betrayal and suffering, God’s sovereign plan unfolded. This Advent, trust that God is working His purposes in your life, even in trials.
The Lord’s Supper: The bread and the cup remind us of Jesus’ sacrifice. Reflect on His body broken and His blood shed for the forgiveness of sins as you prepare your heart for His coming.
Servant Leadership: Jesus modeled greatness through humility and service. This season, seek ways to serve others with Christlike love.
Prayer in Suffering: In Gethsemane, Jesus demonstrated how to surrender to God’s will. Let His example inspire you to pray with honesty and trust during difficult times.
Endurance in Faith: Like Peter, we may falter, but Jesus intercedes for us. Take heart in His grace and commit to strengthening others in their faith.
As you anticipate the celebration of Christ’s birth and His return, may Luke 22 remind you of the depth of His love and the call to follow Him in humility and faithfulness.
📖 Revelation 3:7–13We’re back!After a few months off, The King is Coming returns in 2026 with one of the most encouraging letters in Revelation — Jesus’s message to the faithful church in Philadelphia. In a world filled with opposition and weakness, Jesus opens a door no one can shut.In this episode, Keith Harris and Jamie Harrison explore:✔️ Jesus’s identity as the Holy One, the True One — God Himself✔️ What the “key of David” means and how Jesus alone opens and shuts✔️ The debated phrase “I will keep you from the hour of trial” — and how to read it biblically✔️ Why “little power” doesn’t disqualify faithfulness✔️ How being kept through the trial glorifies Christ’s strength in us✔️ What it means to be a pillar in God’s presence foreverThis church had no rebuke — only encouragement. And Jesus’s call still stands today: “Hold fast what you have, so that no one may seize your crown.” (Revelation 3:11, ESV)🔗 Missed earlier episodes in the series? You can click here to catch up and listen from the beginning.✍️ If you’d like to see a written version of this podcast, complete with footnotes and cross-references, you can find it here.
Now the Feast of Unleavened Bread drew near, which is called the Passover. 2 And the chief priests and the scribes were seeking how to put him to death, for they feared the people.
3 Then Satan entered into Judas called Iscariot, who was of the number of the twelve. 4 He went away and conferred with the chief priests and officers how he might betray him to them. 5 And they were glad, and agreed to give him money. 6 So he consented and sought an opportunity to betray him to them in the absence of a crowd.
7 Then came the day of Unleavened Bread, on which the Passover lamb had to be sacrificed. 8 So Jesus sent Peter and John, saying, “Go and prepare the Passover for us, that we may eat it.” 9 They said to him, “Where will you have us prepare it?” 10 He said to them, “Behold, when you have entered the city, a man carrying a jar of water will meet you. Follow him into the house that he enters 11 and tell the master of the house, ‘The Teacher says to you, Where is the guest room, where I may eat the Passover with my disciples?’ 12 And he will show you a large upper room furnished; prepare it there.” 13 And they went and found it just as he had told them, and they prepared the Passover.
14 And when the hour came, he reclined at table, and the apostles with him. 15 And he said to them, “I have earnestly desired to eat this Passover with you before I suffer. 16 For I tell you I will not eat it until it is fulfilled in the kingdom of God.” 17 And he took a cup, and when he had given thanks he said, “Take this, and divide it among yourselves. 18 For I tell you that from now on I will not drink of the fruit of the vine until the kingdom of God comes.” 19 And he took bread, and when he had given thanks, he broke it and gave it to them, saying, “This is my body, which is given for you. Do this in remembrance of me.” 20 And likewise the cup after they had eaten, saying, “This cup that is poured out for you is the new covenant in my blood. 21 But behold, the hand of him who betrays me is with me on the table. 22 For the Son of Man goes as it has been determined, but woe to that man by whom he is betrayed!” 23 And they began to question one another, which of them it could be who was going to do this.
24 A dispute also arose among them, as to which of them was to be regarded as the greatest. 25 And he said to them, “The kings of the Gentiles exercise lordship over them, and those in authority over them are called benefactors. 26 But not so with you. Rather, let the greatest among you become as the youngest, and the leader as one who serves. 27 For who is the greater, one who reclines at table or one who serves? Is it not the one who reclines at table? But I am among you as the one who serves.
28 “You are those who have stayed with me in my trials, 29 and I assign to you, as my Father assigned to me, a kingdom, 30 that you may eat and drink at my table in my kingdom and sit on thrones judging the twelve tribes of Israel.
31 “Simon, Simon, behold, Satan demanded to have you, that he might sift you like wheat, 32 but I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers.” 33 Peter said to him, “Lord, I am ready to go with you both to prison and to death.” 34 Jesus said, “I tell you, Peter, the rooster will not crow this day, until you deny three times that you know me.”
35 And he said to them, “When I sent you out with no moneybag or knapsack or sandals, did you lack anything?” They said, “Nothing.” 36 He said to them, “But now let the one who has a moneybag take it, and likewise a knapsack. And let the one who has no sword sell his cloak and buy one. 37 For I tell you that this Scripture must be fulfilled in me: ‘And he was numbered with the transgressors.’ For what is written about me has its fulfillment.” 38 And they said, “Look, Lord, here are two swords.” And he said to them, “It is enough.”
39 And he came out and went, as was his custom, to the Mount of Olives, and the disciples followed him. 40 And when he came to the place, he said to them, “Pray that you may not enter into temptation.” 41 And he withdrew from them about a stone’s throw, and knelt down and prayed, 42 saying, “Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done.” 43 And there appeared to him an angel from heaven, strengthening him. 44 And being in agony he prayed more earnestly; and his sweat became like great drops of blood falling down to the ground. 45 And when he rose from prayer, he came to the disciples and found them sleeping for sorrow, 46 and he said to them, “Why are you sleeping? Rise and pray that you may not enter into temptation.”
47 While he was still speaking, there came a crowd, and the man called Judas, one of the twelve, was leading them. He drew near to Jesus to kiss him, 48 but Jesus said to him, “Judas, would you betray the Son of Man with a kiss?” 49 And when those who were around him saw what would follow, they said, “Lord, shall we strike with the sword?” 50 And one of them struck the servant of the high priest and cut off his right ear. 51 But Jesus said, “No more of this!” And he touched his ear and healed him. 52 Then Jesus said to the chief priests and officers of the temple and elders, who had come out against him, “Have you come out as against a robber, with swords and clubs? 53 When I was with you day after day in the temple, you did not lay hands on me. But this is your hour, and the power of darkness.”
54 Then they seized him and led him away, bringing him into the high priest’s house, and Peter was following at a distance. 55 And when they had kindled a fire in the middle of the courtyard and sat down together, Peter sat down among them. 56 Then a servant girl, seeing him as he sat in the light and looking closely at him, said, “This man also was with him.” 57 But he denied it, saying, “Woman, I do not know him.” 58 And a little later someone else saw him and said, “You also are one of them.” But Peter said, “Man, I am not.” 59 And after an interval of about an hour still another insisted, saying, “Certainly this man also was with him, for he too is a Galilean.” 60 But Peter said, “Man, I do not know what you are talking about.” And immediately, while he was still speaking, the rooster crowed. 61 And the Lord turned and looked at Peter. And Peter remembered the saying of the Lord, how he had said to him, “Before the rooster crows today, you will deny me three times.” 62 And he went out and wept bitterly.
63 Now the men who were holding Jesus in custody were mocking him as they beat him. 64 They also blindfolded him and kept asking him, “Prophesy! Who is it that struck you?” 65 And they said many other things against him, blaspheming him.
66 When day came, the assembly of the elders of the people gathered together, both chief priests and scribes. And they led him away to their council, and they said, 67 “If you are the Christ, tell us.” But he said to them, “If I tell you, you will not believe, 68 and if I ask you, you will not answer. 69 But from now on the Son of Man shall be seated at the right hand of the power of God.” 70 So they all said, “Are you the Son of God, then?” And he said to them, “You say that I am.” 71 Then they said, “What further testimony do we need? We have heard it ourselves from his own lips.”
[1] As the Feast of Unleavened Bread approached, the chief priests and scribes plotted to kill Jesus but feared the crowd’s reaction. Satan entered Judas, who sought out the religious leaders to betray Jesus for money. This marked the beginning of the fulfillment of God’s sovereign plan.
[2] Jesus sent Peter and John to prepare the Passover meal. During the meal, Jesus redefined the bread and wine as symbols of His body and blood, establishing the Lord’s Supper. He spoke of His imminent suffering and betrayal, emphasizing that His death was both foretold in Scripture and a part of God’s divine purpose.
[3] A dispute arose among the disciples about who was the greatest. Jesus taught them that true greatness lies in servanthood, using Himself as the ultimate example. He assured them of their future role in His Kingdom, where they would sit on thrones judging the twelve tribes of Israel.
[4] Jesus warned Peter that Satan had demanded to test the disciples. While Peter would deny Jesus three times, his faith would ultimately be restored. Jesus encouraged Peter to strengthen his brothers after his own repentance.
[5] Jesus reminded the disciples of the earlier mission where they lacked nothing. Now, they would face hostility and needed to prepare for practical and spiritual challenges. His reference to swords emphasized the need for readiness, though not for violence.
[6] On the Mount of Olives, Jesus urged His disciples to pray so they would not fall into temptation. In agony, He prayed to the Father, submitting fully to His will. Though His sweat was like drops of blood, He demonstrated perfect obedience to God’s plan.
[7] Judas arrived with a crowd to betray Jesus with a kiss. One disciple struck a servant of the high priest, but Jesus healed the wound and rebuked the use of violence. Jesus highlighted the darkness of their actions, carried out under the cover of night.
[8] As Jesus was taken to the high priest’s house, Peter followed at a distance. Three times he denied knowing Jesus, fulfilling Jesus’ earlier prophecy. When the rooster crowed, Peter remembered Jesus’ words, and in deep sorrow, he wept bitterly.
[9] Jesus was mocked, beaten, and blasphemed by the guards. When brought before the Sanhedrin, He affirmed His identity as the Son of God and the Son of Man, referencing His divine authority. His claim was deemed blasphemy, sealing their decision to bring Him to Pilate.
Luke 21 invites us to reflect on Jesus’ teaching about the end times and His return as we prepare our hearts during Advent.
Sacrificial Giving: Like the widow, give with a heart of sacrifice and trust in God’s provision, knowing He values the condition of the giver’s heart over the size of the gift.
Endurance in Trials: The trials of this world offer opportunities to bear witness to Christ. This Advent, pray for courage and faith to persevere, trusting that God’s promises are eternal.
Hope in Redemption: The signs of Jesus’ return remind us of the certainty of our redemption. Let this hope fill your heart with joy and confidence as you await His coming.
Readiness for His Return: Jesus calls us to be watchful and prayerful, guarding against distraction. During Advent, focus on spiritual preparation, seeking His Kingdom above all else.
Listening to Jesus: Like the crowds who gathered to hear Him teach, draw near to Jesus daily through His Word and prayer, allowing His truth to shape your life.
As we await the celebration of Christ’s birth and anticipate His return, may this passage inspire you to live faithfully and expectantly in light of His coming kingdom.
📖 Revelation 3:7–13We’re back!After a few months off, The King is Coming returns in 2026 with one of the most encouraging letters in Revelation — Jesus’s message to the faithful church in Philadelphia. In a world filled with opposition and weakness, Jesus opens a door no one can shut.In this episode, Keith Harris and Jamie Harrison explore:✔️ Jesus’s identity as the Holy One, the True One — God Himself✔️ What the “key of David” means and how Jesus alone opens and shuts✔️ The debated phrase “I will keep you from the hour of trial” — and how to read it biblically✔️ Why “little power” doesn’t disqualify faithfulness✔️ How being kept through the trial glorifies Christ’s strength in us✔️ What it means to be a pillar in God’s presence foreverThis church had no rebuke — only encouragement. And Jesus’s call still stands today: “Hold fast what you have, so that no one may seize your crown.” (Revelation 3:11, ESV)🔗 Missed earlier episodes in the series? You can click here to catch up and listen from the beginning.✍️ If you’d like to see a written version of this podcast, complete with footnotes and cross-references, you can find it here.
Jesus looked up and saw the rich putting their gifts into the offering box, 2 and he saw a poor widow put in two small copper coins. 3 And he said, “Truly, I tell you, this poor widow has put in more than all of them. 4 For they all contributed out of their abundance, but she out of her poverty put in all she had to live on.”
Jesus Foretells the Destruction of the Temple (21:5-6)[2]
5 And while some were speaking of the temple, how it was adorned with noble stones and offerings, he said, 6 “As for these things that you see, the days will come when there will not be left here one stone upon another that will not be thrown down.”
7 And they asked him, “Teacher, when will these things be, and what will be the sign when these things are about to take place?” 8 And he said, “See that you are not led astray. For many will come in my name, saying, ‘I am he!’ and, ‘The time is at hand!’ Do not go after them. 9 And when you hear of wars and tumults, do not be terrified, for these things must first take place, but the end will not be at once.”
10 Then he said to them, “Nation will rise against nation, and kingdom against kingdom. 11 There will be great earthquakes, and in various places famines and pestilences. And there will be terrors and great signs from heaven. 12 But before all this they will lay their hands on you and persecute you, delivering you up to the synagogues and prisons, and you will be brought before kings and governors for my name’s sake. 13 This will be your opportunity to bear witness. 14 Settle it therefore in your minds not to meditate beforehand how to answer, 15 for I will give you a mouth and wisdom, which none of your adversaries will be able to withstand or contradict. 16 You will be delivered up even by parents and brothers and relatives and friends, and some of you they will put to death. 17 You will be hated by all for my name’s sake. 18 But not a hair of your head will perish. 19 By your endurance you will gain your lives.
20 “But when you see Jerusalem surrounded by armies, then know that its desolation has come near. 21 Then let those who are in Judea flee to the mountains, and let those who are inside the city depart, and let not those who are out in the country enter it, 22 for these are days of vengeance, to fulfill all that is written. 23 Alas for women who are pregnant and for those who are nursing infants in those days! For there will be great distress upon the earth and wrath against this people. 24 They will fall by the edge of the sword and be led captive among all nations, and Jerusalem will be trampled underfoot by the Gentiles, until the times of the Gentiles are fulfilled.
25 “And there will be signs in sun and moon and stars, and on the earth distress of nations in perplexity because of the roaring of the sea and the waves, 26 people fainting with fear and with foreboding of what is coming on the world. For the powers of the heavens will be shaken. 27 And then they will see the Son of Man coming in a cloud with power and great glory. 28 Now when these things begin to take place, straighten up and raise your heads, because your redemption is drawing near.”
29 And he told them a parable: “Look at the fig tree, and all the trees. 30 As soon as they come out in leaf, you see for yourselves and know that the summer is already near. 31 So also, when you see these things taking place, you know that the kingdom of God is near. 32 Truly, I say to you, this generation will not pass away until all has taken place. 33 Heaven and earth will pass away, but my words will not pass away.
34 “But watch yourselves lest your hearts be weighed down with dissipation and drunkenness and cares of this life, and that day come upon you suddenly like a trap. 35 For it will come upon all who dwell on the face of the whole earth. 36 But stay awake at all times, praying that you may have strength to escape all these things that are going to take place, and to stand before the Son of Man.”
37 And every day he was teaching in the temple, but at night he went out and lodged on the mount called Olivet. 38 And early in the morning all the people came to him in the temple to hear him.
[1] Jesus observed a poor widow placing two small coins into the temple treasury. Though her gift was small in amount, it was immense in sacrifice, as she gave all she had. This contrasts with the rich, who gave out of their abundance. God values sacrificial giving over the size of the gift.
[2] As people admired the grandeur of the temple, Jesus predicted its complete destruction. This prophecy pointed to the fall of Jerusalem in a.d.70, illustrating the temporary nature of earthly things.
[3] The disciples asked about the signs of these events. Jesus warned of false messiahs, wars, natural disasters, and persecution of His followers. Believers are called to endure with faith, using trials as opportunities to testify about Christ. God promises His presence and ultimate protection.
[4] Jesus described the coming siege of Jerusalem, urging those in Judea to flee when they saw the city surrounded by armies. This foretold the Roman destruction of the city and symbolized God’s judgment. The “times of the Gentiles” (v. 24) would continue until their fulfillment.
[5] Jesus spoke of cosmic signs and great distress on earth preceding His return. Believers are called to “straighten up and raise your heads” with hope, for their redemption is near. This points to the triumph of Christ’s second coming.
[6] Jesus used the budding fig tree to teach readiness. Just as the signs of spring indicate summer is near, the events He described signal His return. Though heaven and earth will pass away, His words are eternal and unchanging.
[7] Jesus warned against being weighed down by worldly distractions and unprepared for His return. Instead, believers must stay awake spiritually and pray for strength to stand firm before the Son of Man.
[8] In His final days, Jesus taught in the temple by day and stayed on the Mount of Olives at night. Crowds gathered early each morning to hear Him teach, illustrating His focus on preparing His followers for what lay ahead.
Just Keith Harris 