For the king trusts in the LORD, and through the steadfast love of the Most High he shall not be moved…. Be exalted, O LORD, in Your strength! We will sing and praise Your power.
The Lord’s blessings are described as rich and enduring, granting the king life, glory, and joy in God’s presence (vv. 3-7). In vv. 8-12, the psalm shifts to the defeat of the king’s enemies, emphasizing that their plans will fail because of God’s power, and it concludes with exaltation and praise: “Be exalted, O Lord, in your strength! We will sing and praise Your power” (v. 13).
At its heart, Psalm 21 reminds us that the victory and joy of the king reflect the faithfulness and power of God. David’s trust in the Lord is a model for us as he relies on God’s steadfast love for security and success rather than trusting in his kingly or military strength or prowess (v. 7).
Seeing Jesus in Psalm 21
Psalm 21 points beyond David to Jesus, the ultimate King who fulfills His promises. Jesus trusted His Father perfectly and was crowned with glory through His life, death, and resurrection (v. 3, Philippians 2:8-11). The “length of days forever and ever” (v. 4) finds its true meaning in Jesus, whose resurrection secured eternal life for all who trust in Him and solidifies His eternal victory because His enemies pose no threat to Him or His people.
For believers, the joy of Jesus’s victory is our joy. Just as God’s blessings made David glad, Christ’s followers are blessed with the joy of God’s presence forever (v. 6, Revelation 22:5).
Reflection
What desires of your heart are you bringing before the Lord?
Psalm 21 reminds us that God’s blessings exceed our requests when we trust Him. Consider how Jesus’s victory brings assurance and joy to your life today. Take time to praise Him, exalting His power and faithfulness with the words of v. 13: “Be exalted, O Lord, in Your strength! We will sing and praise Your power.”
The #dailyPSALMSchallenge gives us the opportunity to start 2025 in God’s Word by digging into a psalm a day. Each day will identify a key passage for us to meditate on as well as seeking to help us see Jesus in the psalm and reflect on what we have read.
Some trust in chariots and some in horses, but we trust in the name of the LORD our God. They collapse and fall, but we rise and stand upright.
Psalm 20:7-8
Psalm 20 is a royal psalm and a prayer for the king, often understood in its original context to be the prayer Israel prayed for King David before battle. They ask God to protect their king, help him from His sanctuary, and grant victory (vv. 1-5). They affirm their confidence that God will answer from heaven with His mighty power (v. 6).
The prayer reaches its climax in v. 7: “Some trust in chariots and some in horses, but we trust in the name of the LORD our God.” Earthly armies depend on their weapons, but Israel’s strength was dependent on the strength of their Lord. This gave them confidence that their enemies would fall before them, but God’s people would stand firm (vv. 8-9).
Psalm 20 reflects a deep reliance on God’s sovereignty in times of uncertainty and danger. Israel hoped in God, and that hope was tied to the victory of their king – a victory that would not only benefit him but the entire nation.
Seeing Jesus in Psalm 20
Psalm 20 points forward to Jesus, the ultimate anointed King. In Him, we see the fulfillment of this psalm as He fought – and won – the greatest battle against sin and death and has already victorious over Satan in the battle that is not yet over. We are reminded in v. 7 that salvation comes from God’s power rather than human means. Jesus’s resurrection is the ultimate demonstration of that truth and God’s saving might (v. 6), and because of His victory, believers can now stand firm and share in His triumph.
Reflection
In times of trouble, where do you place your trust?
Psalm 20 invites us to consider whether we are relying on “chariots and horses” – symbolizing earthly strength – or the name of the Lord. Let this psalm remind you to look to King Jesus, whose victory secures our ultimate salvation.
As you reflect today, pray with the confidence of v. 9: “O Lord, save the king! May He answer us when we call.”
The #dailyPSALMSchallenge gives us the opportunity to start 2025 in God’s Word by digging into a psalm a day. Each day will identify a key passage for us to meditate on as well as seeking to help us see Jesus in the psalm and reflect on what we have read.
Let the words of my mouth and the meditation of my heart be acceptable in Your sight, O LORD, my Rock and my Redeemer.
Psalm 19:14
Psalm 19 is a celebration of God’s revelation of Himself to the world. These two revelations are known by the terms natural revelation and special revelation and are seen in Psalm 19 through God’s glory displayed in creation (vv. 1-6) and His grace revealed through His Word (vv. 7-14).
The heavens declare God’s majesty so powerfully that no one is able to say that there is no God and is without excuse (vv. 1-4; cf. Romans 1:20). David marvels at how the sun, like a joyous bridegroom or a victorious runner, hurries to proclaim God’s power and order (vv. 4-6). That’s what natural revelation does: proclaim God’s handiwork and point people toward Him. But natural revelation is not enough to bring people to saving knowledge of God. We need a specific introduction – a special revelation.
Psalm 19 transitions to the Word of God and God’s special revelation of Himself through it, which is described as perfect, trustworthy, right, radiant, pure and true (vv. 7-9). These descriptions highlight how Scripture revives the soul, makes the simple wise, rejoices the heart, and provides light for life’s path. As we read through the Psalms, this is what God’s Spirit does in our hearts as we read. Look at how David shows that he treasures God’s Word more than gold and finds it sweeter than honey (v. 10).
The end of Psalm 19 illustrates what an appropriate response to God’s revelation of Himself looks like. In vv. 12-14, David offers a brief and humble prayer for forgiveness, protection from his own sin, and a life pleasing to God. God’s Word – His revealing of Himself – changed David’s life (and can do the same for us).
Seeing Jesus in Psalm 19
Psalm 19 points to Jesus as the ultimate revelation of God (John 1:14, Hebrews 1:1-3) – a literal, incarnate face-to-face introduction of God and man. Jesus perfectly obeyed God’s law and revealed God’s glory in His life, death, and resurrection.
He is the Word made flesh (John 1:1-3, 14), and through Him alone can we be made acceptable in God’s sight, revealing the true and definitive response to David’s prayer (vv. 12-14). David prayed for God’s Word to guide him and protect him from sin; Jesus is the very Rock and Redeemer to perfectly answer his prayer!
Reflection
The skies and the Scriptures both testify to God’s glory and grace. Have you paused today to marvel at God’s creation or His Word? If you have read this far, you’ve spent time in His Word. Have you marveled at the power of God in keeping His Word so that you have it before you these millennia later?
Let David’s prayer in v. 14 be your prayer today: “Let the words of my mouth and the meditation of my heart be acceptable in Your sight, O LORD, my Rock and my Redeemer”, and know that, this is one more opportunity to sing and rejoice as we did in Psalm 18:46: “The LORD lives, and blessed be my Rock, and exalted be the God of my salvation”!
The #dailyPSALMSchallenge gives us the opportunity to start 2025 in God’s Word by digging into a psalm a day. Each day will identify a key passage for us to meditate on as well as seeking to help us see Jesus in the psalm and reflect on what we have read.
The LORD is my rock and my fortress and my deliverer, my God, my rock, in whom I take refuge, my shield, and the horn of my salvation, my stronghold.
Psalm 18:2
Psalm 18 is a song of triumph and thanksgiving from David to the Lord, celebrating God’s deliverance from King Saul. It is important to note that Psalm 18 is nearly identical to David’s song of praise in 2 Samuel 22 – the differences likely being Psalm 18 is adapted from David’s specific situation to be sung by the people (the Psalms is the songbook/hymnal of the Bible, remember). As such, this is not only a personal expression of David’s gratitude and praise but also a testimony to God’s faithfulness to His anointed king and His people. This psalm resonates with themes of refuge, rescue, and victory, ultimately pointing, as we’ll see later, to Jesus.
David opens with a declaration of love for the Lord, describing Him as his strength, rock, fortress, deliverer, and refuge (vv. 1-3). These metaphors emphasize God’s power, protection, and faithfulness. David’s words remind us that God is not some distant, uninvolved deity but a personal Savior who genuinely cares for His people.
The central part of the psalm recounts God’s dramatic intervention on David’s behalf (vv. 4-19). When David faced overwhelming danger, he cried out to the Lord, and God responded with awesome power. The imagery of the earth trembling, smoke rising, and hailstones falling paints a vivid picture of God as a divine Warrior, fighting for His anointed one. This points back all the way to the Lord’s deliverance of Israel from Egypt in the Exodus and points forward to His ultimate victory through Jesus.
David attributes his deliverance to his righteousness and integrity (vv. 20-24), not meaning that David was sinless but that he walked faithfully with God and sought to obey His commands. In the last part of the psalm, David praises God for equipping him for battle and giving him the victory (vv. 31-45) showing that he understood his victory was ultimately in the Lord’s goodness rather than his own. In fact, he acknowledges that every success of his was achieved as a result of God’s strength, guidance, and provision.
Psalm 18 concludes with a declaration of God’s faithfulness, not just toward David but also toward His people (vv. 46-50). David praises the Lord as his rock and Savior, again acknowledging that his victories are part of God’s covenant commitment to him and his descendants. Ultimately, this covenant finds fulfillment in Jesus, the eternal King and descendant of David, who brings salvation to all nations (Romans 15:9).
Seeing Jesus in Psalm 18
Psalm 18 foreshadows Jesus, the greater David. We can truly sing v. 46 in the context of Jesus: “The LORD lives, and blessed be my rock, and exalted be the God of my salvation”! The dramatic imagery of God’s intervention in David’s situation in this psalm reflects the power of the resurrection, where Jesus – the LORD – lives, defeating the ultimate enemies of sin and death (1 Corinthians 14:25-27).
Paul quotes v. 49 in Romans 15:9, showing that the salvation described in Psalm 18 is extended to the Gentiles through Jesus, who is the fulfillment of God’s promise to David – Jesus, who is the King who reigns forever and brings salvation to the ends of the earth.
Reflection
Psalm 18 invites us to rejoice in God’s faithfulness, to trust in His strength, and to find our ultimate hope in our eternal King, Jesus.
As you reflect on Psalm 18, ask yourself how you can apply the imagery of God as rock, fortress, and shield to your current circumstances. Have there been times when He has delivered you? If so, how did that strengthen your faith?
Pray or sing Psalm 18 and rejoice in the God of your salvation!
The #dailyPSALMSchallenge gives us the opportunity to start 2025 in God’s Word by digging into a psalm a day. Each day will identify a key passage for us to meditate on as well as seeking to help us see Jesus in the psalm and reflect on what we have read.
Keep me as the apple of Your eye; hide me in the shadow of Your wings….
Psalm 17:8
Psalm 17 is David’s heartfelt prayer for God to protect and vindicate him in the face of relentless enemies. This prayer reveals David’s perseverance in faith as he appeals to God on the basis of his innocence, God’s covenant love, and his ultimate hope in seeing God’s face.
David begins by asserting his innocence, inviting God to examine his heart, words, and actions (vv. 1-5). He is confident that God will find no wrongdoing. This doesn’t imply that David was sinlessly perfect but rather his sincere commitment to walk in God’s ways and avoid the paths of the wicked.
In the middle, David shifts his focus to God’s steadfast covenant love. He calls upon the LORD to demonstrate His love and loyalty, describing Him as the Savior of those who seek refuge (vv. 6-9). David prays using imagery to reflect his desire to be kept as the “apple of [God’s] eye” and hidden “in the shadow of [His] wings”, evoking a clear image of God’s tender care and protection (v. 8).
Psalm 17 then describes David’s enemies as ferocious, comparing them to a lion lying in wait for prey (vv. 10-12). David asks God to intervene and protect him from danger, entrusting his future and his enemies justice to the Lord. He contrasts his enemies, who find their portion in this life only, with his own hope in the eternal presence of God (vv. 13-15).
David concludes with a powerful declaration of his confidence in the Lord: “As for me, I shall behold your face in righteousness; when I awake, I shall be satisfied with Your likeness” (v. 15). His ultimate hope is not in earthly justice but in the joy of seeing God face-to-face, a longing that points us to eternal life.
Seeing Jesus in Psalm 17
Psalm 17 finds its ultimate fulfillment in Jesus. As David appeals to God for justice and vindication, we see a foreshadowing of the sinless Savior who fully trusted the Father’s will. Jesus, like David, faced accusations and violent enemies, yet He entrusted Himself to God’s righteous judgment (1 Peter 2:23).
Jesus also perfectly embodies the hope expressed in v. 15. Through His death and resurrection, He made it possible for us to behold God’s face in righteousness and enjoy eternal life in His presence (Revelation 22:3-4).
Reflection
Pray Psalm 17 and be reminded of Jesus’s faithfulness. Put your hope in Him. Know that God still hears, protects, and promises joy in His presence forevermore.
Be confident in God’s justice rather than seek your own revenge. Rest in God’s care, finding comfort in His wings and know that you are His delight, the apple of His eye. And seek to have a perspective grounded in the eternal life He gives and the hope we can have in Him rather than focusing on trials and suffering.
The #dailyPSALMSchallenge gives us the opportunity to start 2025 in God’s Word by digging into a psalm a day. Each day will identify a key passage for us to meditate on as well as seeking to help us see Jesus in the psalm and reflect on what we have read.
Every Sunday the Lord blesses us with is an opportunity to gather together and celebrate Jesus’s resurrection and anchor our heats in the hope of His return!
As we gather, we are reminded that the power of sin and death has been broken, and we rejoice in the steadfast love of the Lord, which turns mourning to dancing and sorrow into joy. This is illustrated in the passages we will read together Sunday morning.
The first passage is Psalm 30:8-12, and it beautifully captures this truth:
8To You, O LORD, I cry, and to the Lord I plead for mercy: 9“What profit is there in my death, if I go down to the pit? Will the dust praise You? Will it tell of Your faithfulness? 10Hear, O LORD, and be merciful to me! O LORD, be my helper!”
11You have turned for me my mourning into dancing; You have loosed my sackcloth and clothed me with gladness, 12that my glory may sing Your praise and not be silent. O LORD my God, I will give thanks to you forever!
In Psalm 30, David cries out to the LORD in his distress, and God answers, turning his mourning into dancing and clothing him with gladness (Psalm 30:11). This is the testimony of all who belong to Christ — to all who are rescued by Him from the sting of death and brought into everlasting life! This doesn’t mean that everything is always (or ever) hunky-dory or that we will never feel the sting of death here on earth. What this means is that death has an expiration date and that, if we are His, it is only temporary!
This victorious theme continues in our second passage for Sunday morning, 1 Corinthians 15:50-58:
50I tell you this, brothers: flesh and blood cannot inherit the Kingdom of God, nor does the perishable inherit the imperishable. 51Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, 52in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. 53For this perishable body must put on the imperishable, and this mortal body must put on immortality. 54When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:
“Death is swallowed up in victory.” 55“O death, where is your victory? O death, where is your sting?”
56The sting of death is sin, and the power of sin is the law. 57But thanks be to God, who gives us the victory through our Lord Jesus Christ.
58Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.
Throughout 1 Corinthians 15, Paul declares the certainty of Jesus’s resurrection and in 1 Corinthians 15:50-58, he calls us to steadfastness and hope in that certainty. Because Jesus has conquered death, our lives are filled with purpose. Every note we sing, every word we speak, every moment of worship is not in vain because our Savior — our GOD — is alive and not dead! It is part of God’s story of redemption because, if we are in Christ, we have been made alive in Him!
This Sunday (and honestly every Sunday at Christ Community), our hearts are fixed on Christ and excited by His resurrection. The songs we sing are about Him bearing our sin on the cross and giving life through His life when He exited His borrowed tomb. We will sing of it over and over again — as we should — because Jesus is alive and well, and we will do it all the more as we await His return!
John will open the Word and point us to Jesus.
We will lift our voices together, reading and singing, pointing each other to Jesus.
8To You, O LORD, I cry, and to the Lord I plead for mercy: 9“What profit is there in my death, if I go down to the pit? Will the dust praise You? Will it tell of Your faithfulness? 10Hear, O LORD, and be merciful to me! O LORD, be my helper!”
11You have turned for me my mourning into dancing; You have loosed my sackcloth and clothed me with gladness, 12that my glory may sing Your praise and not be silent. O LORD my God, I will give thanks to you forever!
50I tell you this, brothers: flesh and blood cannot inherit the Kingdom of God, nor does the perishable inherit the imperishable. 51Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, 52in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. 53For this perishable body must put on the imperishable, and this mortal body must put on immortality. 54When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:
“Death is swallowed up in victory.” 55“O death, where is your victory? O death, where is your sting?”
56The sting of death is sin, and the power of sin is the law. 57But thanks be to God, who gives us the victory through our Lord Jesus Christ.
58Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.
You make known to me the path of life; in Your presence there is fullness of joy; at Your right hand are pleasures forevermore.
Psalm 16:11
Psalm 16 begins with a petition of preservation but quickly turns to psalm of trust and contentment, a song of the confidence inspired by God’s faithful care. David declares his exclusive dependence on the Lord, acknowledging that God is the only good He has (v. 2).
David contrasts the joy of trusting in God with the fruitless sorrows of idolatry (vv. 3-4). His delight is the saints, God’s people, but he refuses to even speak the names of other/false Gods. The Lord Himself is David’s inheritance and portion, a reminder of God’s personal care and provision (vv. 5-6).
In vv. 7-8, David praises God for His guidance and presence, describing the stability and confidence that come from setting the Lord always before him. This unshakable confidence culminates in the hope of resurrection and eternal joy. David affirms that God will not abandon him to Sheol or let His “holy one” see corruption (v. 10), a prophecy fulfilled in the resurrection of Jesus (Acts 2:25-32, 13:35-37).
Psalm 16 concludes with a vision of eternal joy and life in God’s presence. For David, the path of life leads not only through this life but also to an everlasting relationship with God, where there is fullness of joy and eternal pleasures (v. 11).
Seeing Jesus in Psalm 16
Psalm 16 finds its ultimate fulfillment in Jesus. Peter and Paul both preached Jesus’s resurrection using this exact psalm, emphasizing that David’s words about not seeing corruption could not apply to David but pointed forward to Jesus (Acts 2:27-31, 13:35-37). Jesus is the true “holy one” who was not abandoned to the grave, and His resurrection is the foundation of our hope for eternal life.
As believers, we share in Christ’s victory over death. Jesus rose from the dead and will raise those who are saved by grace through faith in Him. In Christ, we have confidence that death is not the end and that eternal joy awaits us in God’s presence.
Reflection
Through Psalm 16, we are invited to rest in God’s care, rejoice in His guidance, and look forward with confidence to the fullness of joy that awaits in His presence forevermore.
Trust in God. Are you finding your security in the Lord, or are you tempted to chase after fleeting joys? Reflect on how God has been your refuge and portion.
Delight in God’s people. Do you take joy in fellowship with God’s people? Consider ways you can grow in love for and encouragement of the saints.
Rejoice in Jesus’s resurrection. How does it shape your views on life, death, and eternity? Meditate on the eternal pleasures promised in God’s presence.
The #dailyPSALMSchallenge gives us the opportunity to start 2025 in God’s Word by digging into a psalm a day. Each day will identify a key passage for us to meditate on as well as seeking to help us see Jesus in the psalm and reflect on what we have read.
2Continue steadfastly in prayer, being watchful in it with thanksgiving. 3At the same time, pray also for us, that God may open to us a door for the Word, to declare the mystery of Christ, on account of which I am in prison — 4that I may make it clear, which is how I ought to speak. 5Walk in wisdom toward outsiders, making the best use of the time. 6Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person.[1]
📖 Revelation 3:7–13We’re back!After a few months off, The King is Coming returns in 2026 with one of the most encouraging letters in Revelation — Jesus’s message to the faithful church in Philadelphia. In a world filled with opposition and weakness, Jesus opens a door no one can shut.In this episode, Keith Harris and Jamie Harrison explore:✔️ Jesus’s identity as the Holy One, the True One — God Himself✔️ What the “key of David” means and how Jesus alone opens and shuts✔️ The debated phrase “I will keep you from the hour of trial” — and how to read it biblically✔️ Why “little power” doesn’t disqualify faithfulness✔️ How being kept through the trial glorifies Christ’s strength in us✔️ What it means to be a pillar in God’s presence foreverThis church had no rebuke — only encouragement. And Jesus’s call still stands today: “Hold fast what you have, so that no one may seize your crown.” (Revelation 3:11, ESV)🔗 Missed earlier episodes in the series? You can click here to catch up and listen from the beginning.✍️ If you’d like to see a written version of this podcast, complete with footnotes and cross-references, you can find it here.
I don’t know about y’all, but last fall and early winter were so busy. We’ve been traipsing back and forth across the South following my daughter and the high school band, writing this past year’s Advent guide (hopefully you got to follow along with the “Good News of Great Joy” readings in Luke), preaching a revival, serving the Lord at Christ Community and wherever else opportunity has arisen, started writing the #dailyPSALMSchallenge posts, and managed to work teaching school, too. Busy, busy, busy. It had been my intention to be finished with our Colossians study by now, but I am finding the older I get that things get done when they are done. Additionally, things worth doing well are worth working on until they are ready (even if I was ready to get it done before it was complete).
This closing exhortation (Bible word that is a mixture of warning, encouragement, and coming alongside someone to help them) of Paul’s here in Colossians 4:2-6 has been working on me throughout my busyness. The way I study these days – whether to write or preach or teach or whatever – is to work through the cross-references for a passage in my notebook, and I carry that notebook with me most places. I study and ponder on the passage and the verses throughout Scripture that give its context. I dwell with the passage. I meditate on it. Really, it is not as academic or spiritual as that sounds but more like the action of a crockpot where I simmer in the passage and its connecting verses until it’s done and ready to serve. I said Colossians 4:2-6 has been working on me; maybe the better way to say it is God has been working it into my life.
To understand this closing exhortation, you need to think of it in the context of the whole letter of Colossians. The first two chapters focus on doctrine, teachings about Jesus, His gospel, and the eternal life He gives, that the church at Colossae was missing. False teachers were coming in, taking advantage of the gaps in their knowledge and seeking to fill them with dangerous teachings and practices meant to lead them away from Christ. The last two chapters focus on putting that doctrine into practice. The church at Colossae needed to learn what it is to put our focus on Christ, namely taking off and putting to death the sin that belonged to their old life and putting on Christ, being adorned in and with Him, and living as His Spirit and Word direct. The biggest part of that application is where Paul helps the church at Colossae – and us – to be adorned in Christ in all areas of our lives, marriages, families, vocations, and so on. This exhortation fits at the tail end of how to be adorned in Christ in all areas of our lives.
As I said earlier, an exhortation is a kind of like coming alongside someone to help them. Picture being on a battlefield and your brother or sister soldier injures their leg and cannot walk on their own. You don’t just leave them there and save yourself. No, you reach down, grab their arm and put it across your shoulder, and you become a leg for them. They cannot walk, but y’all together can. This is recognition that in this spiritual battle, those who belong to the Kingdom of God lift one another up. In this case, Paul is writing to them from his place on the battle field in prison to lift them up and encourage them to keep the faith as they go through life and to lift up one another.
You might read this and be startled by the imagery of battle, but that is the reality of living in Christ for His Kingdom while we still live among the kingdoms of this world. Much of Paul’s letter to Ephesus mirrors aspects of the letter to Colossae. Where we have the exhortation in Colossians 4:2-6, this portion of Ephesians describes the need for putting on the “whole armor of God, that you may be able to stand against the schemes of the devil” (Ephesians 6:11) and recognizes that we are wrestling – literally fighting – against an enemy that is not of this world – not “against flesh and blood, but against the rulers and authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places” (Ephesians 6:12).
We will walk through three ways in which we can lift one another up as we are on the Church’s mission, through prayer, preaching, and practice.
Prayer is Imperative to the Mission (vv. 2-4)
Prayer is literally the most we can do. A lot of times folks are willing to neglect prayer so that they can do something or make something – like praying or serving or whatever, but when you really get down and think about it, what more can you do than take your petitions to the almighty God of the universe?
That’s not a rhetorical question: what more can you do than take things in prayer to God Most High? The obvious and only answer is a resounding “no”.
Look at the way the author of Hebrews describes prayer in Hebrews 4:16:
Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need….
Consequently, He is able to save to the uttermost those who draw near to God through Him, since He always lives to make intercession for them.
Prayer is an opportunity to approach the throne of God with the same level of confidence of a toddler approaching a parent’s bed in the middle of the night, scared from some lurking shadow or bad dream. That baby knows they will not experience reproach even though they rouse the sleeping parent in the middle of the night. They know they will find mercy and grace, love and peace. We get to approach God’s throne knowing He will not reprove or rebuke but dispense the mercy and grace in our “time of need”.
Furthermore, Jesus not only meets our needs but saves “to the uttermost those who draw near to God through Him”. Read that again – “to the uttermost”, meaning completely and at all times. Also, if we aren’t careful, we can miss that last part of Hebrews 7:25; Jesus “always lives” – ALWAYS LIVES – “to make intercession” for His people, “those who draw near to God through Him”. That phrase “make intercession” means that Jesus is appealing to the Father on our behalf, to give us mercy and grace in our time of need.
That’s what Paul is telling the Colossian church – and us to do: “Continue steadfastly in prayer”. It is clear that Paul wants them, and us, to pray for each other and him, but he is specific in how he wants them to do it.
First, he tells them to be “watchful” in prayer “with thanksgiving”. The idea of being watchful there reflects Ephesians 6:18 and his command to the church at Ephesus to “keep alert [in prayer] with all perseverance, making supplication for all the saints”; to be “watchful” or “keep alert” in “perseverance” in prayer means to be alert to the needs of people around you and to lift them up specifically to God rather than being vague and unfocused. Sometimes we are tempted to almost have a prayer genealogy of be with so and so and be with this one and be with that one, never pleading with God (supplication) for what they need or seeking God on their behalf (intercession) in their time of need or even peril. We should be aware of what’s going on in our brothers’ and sisters’ lives – or at least aware something is going on – and approaching the “throne of grace” for them. This should be done “with thanksgiving” because 1)we can already be thankful that we have a place to go where we can be confident to receive help and 2)that we know God wants to dispense mercy and grace in the time of need.
Second, Paul asks them to pray for him and gives a specific prayer request. Keep in mind that Paul penned this letter from prison. He could have easily asked them to pray that he be released or that God would supernaturally get him out of prison; many of the apostles and early church folks experienced all of that. But Paul didn’t. He was confident that he was right where God had him. His prayer request was for God to “open…a door for the Word, to declare the mystery of Christ, on account of which [he was] in prison”; he wanted God to provide an opportunity for preaching the gospel where he was.
This is a big deal because it differs from how we pray sometimes. We often pray to be delivered from our trying times – and there is nothing inherently wrong with that. As I said, Paul could have prayed for that as well. He didn’t though, and that reveals something to us that reflects how Jesus told us to pray in His model prayer in Matthew 6:10 – “Your Kingdom come, Your will be done, on earth as it is in heaven.” While we pray to be delivered, as Paul obviously desired in Philemon 22, let us pray, like Paul, to have an opportunity for the gospel in the midst of the situation we are in, right where God has us. And Paul is also specific to his desire for this gospel opportunity: that he “may make it clear”. He wanted them not only to pray that the gospel would be preached but that it be preached clearly and people understand it (Nehemiah 8:8). Just as we should be “watchful” in prayer, attentive and not vague, for our brothers and sisters in Christ, we should be specific in our prayer for people to hear the gospel – that God would save specific people through the preaching of His Word. If we pray for specific people to hear the gospel and get saved, it’s possible we will finally be alert to the fact that God may have placed them on our minds and us in their lives that we may be the one to share the gospel with them, which leads us to our next point.
Preaching is Imperative to the Mission (vv. 3-4)
Preaching is important. You might have heard this quote (falsely attributed to St. Francis of Assisi), “Preach the gospel wherever you go, and – if necessary – use words.” Well, if being clear with the gospel is how Paul says he “ought to speak”, words are definitely necessary. Paul’s language here reminds me of Nehemiah 8:8, the verse that drives how I seek to write about or preach/teach the Word:
They read from the book, from the Law of God, clearly, and they gave the sense, so that the people understood the reading.
At this point in Nehemiah, the captives had returned home after Babylonian captivity and had to rebuild walls, houses, and essentially their lives as a people. They had just brought out the “book”, the Law of God, and read it in one sitting. They could have called it a day and thought that they had accomplished something, but they didn’t. Ezra had a group of guys ready to help the people understand “the reading”.
This is important in understanding the sort of preaching and teaching Paul was asking to get to do. This was not one-off revival preaching where you show up and visit a place, preaching a few times or even once and going on your way. This was not a Sunday morning proclamation that can be heard and promptly discarded to take up our real lives when we leave. No, this is discipleship. This is answering the call of the Great Commission to “make disciples” (Matthew 28:19). Paul is wanting God to open a door for the Word to be taught, people to be saved, and for opportunity to be given to teach them similarly to what Paul is doing in the letter to the Colossian church. Remember what Paul prayed for the Colossian church in Colossians 1:9-10?
And so, from the day we heard, we have not ceased to pray for you, asking that you may be filled with the knowledge of His will in all spiritual wisdom and understanding, so as to walk in a manner worthy of the Lord, fully pleasing to Him: bearing fruit in every good work and increasing in the knowledge of God….
He had prayed that for them, and now, as part of bearing fruit of the life of Christ, they are to live out their faith and pray for others in the same way, which takes us to the practical, real nature of our last point.
Practicing Our Faith in Real Life is Imperative to the Mission (vv. 5-6)
This last exhortation is meant to be practical and affect the way they live their lives in Colossae. We have talked many times about how easy it is to do these things within our local churches but that it is another thing entirely to carry them out in the real world. It is Paul’s intent here to help them see that they were never meant to keep it within their local church family but to carry it out, that making disciples was never meant to stay where we are or where we are comfortable but to be for “all nations” (Matthew 28:19) – all people everywhere, wherever we are going (Matthew 28:18). To do that, we need to be careful how we carry ourselves and use our time wisely.
I want you to notice how carefully I am being in my wording here. I said be careful how we carry ourselves and not act right. This is not about acting right or acting at all; it’s about living the life that Christ has given you. It’s about all of life being adorned in Christ. Just as we looked at in the last few studies in Colossians, we do not only need to be adorned in Christ in our marriages, in our families, and in our vocations; we need our lives to be adorned in Christ when we go out into the world. Just as we would not walk out into public naked but rather adorned in an appropriate level of clothing, we need not walk out unadorned of Christ.
As I said, this is not an act. We are to walk “in wisdom”, meaning we live the life God has called us to how He called us to live it. The proverbs are extremely helpful for this. In our time in the Daily Wisdom Challenge back in October, we talked about that a lot, and much of what we looked at in Proverbs was concerned with, just as Paul is here, our speech. Here are a few practical applications for how we can use our words and conversations to point people to Jesus:
“making the best use of the time” – Be mindful of the time you have. Sometimes we waste time talking about unimportant things because we are unwilling to make an awkward transition in a conversation or because we might be afraid to broach a subject folks might be uncomfortable talking about (namely the gospel and even mentioning Jesus). We do not, however, have unlimited time to wait for whatever we think the right moment is. I read an anonymous quote on social media a while back that has plagued my thoughts and impacted my life in big ways: “Time is the only currency we spend without ever knowing the balance.” If God has put you in a position to share Him with others and put folks on your heart to share His gospel with, the time is now. We are not guaranteed another opportunity and tomorrow is not promised. Let’s get busy living in and for Him.
“Let your speech always be gracious” – Our speech should be characterized with grace. Now, this is the part where folks begin excusing their ugly talk by explaining that folks deserve this or that. I will agree that there are times when harsher speech is necessary, but God considered this when He chose the words Paul would use here. He said “gracious” meaning that the content and intent and substance of our speech, in the context here to “outsiders” but also to our church family, should be grace – undeserved favor. This should not be something we are unfamiliar with because if we are in Christ we have received grace. We have also just talked about how when we go to Him in prayer He has grace in our time of need. Here he reminds us of the grace we have received and tells us to extend it to others in how we talk to them.
“Let your speech…be…seasoned with salt, so that you may know how you ought to answer each person.” Salt doesn’t mean the same thing for us today as it did to Paul’s original audience. Salt is a preservative. It could be used to keep meat from spoiling. The idea here is that our speech should be a benefit – a blessing – to others and be used of God for good, echoing Jesus’s teaching in the Sermon on the Mount that we are to be the “salt of the earth” (Matthew 5:13). In the context of Jesus’s teaching, salt that has lost its “saltiness” is to be thrown out and trampled underfoot, meaning that speech that is not good and edifying is worthless and once again echoes Ephesians, specifically Ephesians 4:29 that tells us not to let “unwholesome talk” come from our mouths but only speech that is “helpful for building others up according to their needs”.
How we talk matters. Elementary kiddos are often taught the adage about sticks and stones being able to damage but “words can never hurt me”. By the time we are adults, we realize that is a lie. Words hurt. They wound us deeply. Furthermore, we often mean our words to be mean. But this is a deeper issue than conversation or its substance. It’s a bigger deal than merely being willing to talk about good, gospel things or to be nice when speaking. The content of our speech ultimately reveals whether or not we are in Christ or of the world. Jesus Himself said “out of the abundance of the heart the mouth speaks” (Matthew 12:34, Luke 6:45) to reference that speech is fruit that reveals whether we are good trees (saved; in Christ) or bad trees (lost; of the world).
Wrapping Up
This little section seems like it is light and simply a final exhortation, but when you take it in context, Paul is getting real with them. The Christian life goes beyond religion and definitely beyond the fringes of our lives, relegated to weekends and some evenings of our weeks. When he taught them, and us, that we are to put on Christ and have our lives adorned with Him – our whole lives, he wanted us to see how Christ as Lord commands our life and desires to see us minister to the lost world around us as well as to each other.
Paul wrote this letter from prison and sought to exhort, to come alongside and help, the Colossian church. He wanted to reach out and disciple them, and us, so that we not be hoodwinked by false teaching that replaces relationship with Christ with religious distractions and busyness. At the same time, he sought to be ministered to by them, asking them to pray for him to be able to live the life Jesus had called him to in his own time of need. How about us?
If you are a member of a local church (if you are saved, you are meant to be), your relationship with Christ is to impact your real, everyday life and the lives of your brothers and sisters in your faith family are meant to intersect and interact with one another. We are not meant to do this alone. We are Sojourners, but rather than being a heavenly hobo traipsing through this world alone we are pilgrims journeying together and making disciples as we go.
Consider how you can pray specifically for your brothers and sisters in Christ. Pray for your pastors and church leaders. Pray for the lost you know. Pray for someone to have the opportunity to share the gospel with them and for the Spirit of God to work on their hearts and help them understand. Pray that if God has called you to share the gospel with them that he will open a door for the Word and give you words seasoned with salt rather than merely salty speech.
Consider how you can be a beacon of God’s Word where God has planted you.
Consider how the teachings of God’s Word are (or are not) showing up in your real, everyday lives and repent where necessary. Consider this exhortation from Paul and exhortation from me as well. I may be one of your pastors if you are a member of Christ Community, but whether I am or not, let me come alongside you and help lift you up. Be encouraged by the counsel in this Bible study and not beat down. If you recognize that there are things in God’s Word that need to be changed in your life, consider that an opportunity to grow closer to Him. Know this, dear Sojourner, that I am praying for you as specifically as I can and have hope that God is not done working on us.
O LORD, who shall sojourn in Your tent? Who shall dwell on Your holy hill?
Psalm 15:1
Psalm 15 opens with a profound question: who is worthy to dwell in God’s presence? This question is not about a fleeting visit with the Most High but a permanent residence. David paints a portrait here of the ideal worshiper, one who lives in alignment with God’s character, as demonstrated by their integrity, relationships, and priorities.
The qualifications described in vv. 2-5 are a portrat of a life fully devoted to God. These aren’t merely external actions but an outward reflection of the inward transformation God has made in one’s life. This person does what is right, speaks truth from the heart, and refrains from slander or harm to others (vv. 2-3). They honor those who fear the Lord and reject wickedness, showing that their values align with God’s holiness (v. 4). They are faithful to their word, even when it costs them, and they refuse to exploit others for their own gain (v. 5).
Psalm 15 highlights the holiness required to stand before God, emphasizing that fellowship with Him demands more than religious rituals – it calls for integrity and righteousness in all of life. However, as we examine this list, we realize that no one measures up.
Seeing Jesus in Psalm 15
Psalm 15 ultimately points to Jesus, the only one who perfectly fulfills its requirements. He lived a sinless life and walked blamelessly, always doing what is right and always speaking the truth. He honored the Father in all things, loved His neighbors selflessly, and upheld justice without partiality . His life was a flawless reflection of Psalm 15 – which is the point.
Through Jesus, we are invited into God’s presence – He Himself being God. We do not need to try and be righteous on our own; in fact we can’t. But Jesus imputes His righteousness to all who have faith in Him, enabling us to dwell with God because of Him (2 Corinthians 5:21).
Reflection
Psalm 15 challenges us to examine our lives. While we fall short the gospel assures us that Jesus’s righteousness covers us.
Reflect on your walk with God. Are their areas in your life where your actions or attitudes are inconsistent with His holiness?
Rejoice in the gospel. Thank God for Jesus, who perfectly fulfilled Psalm 15 and invites us into His presence by grace.
Rest in His righteousness, knowing that your standing with God is secure in Christ. Ask Him to transform you into someone who reflects His character more each day. Let Psalm 15 inspire you to live a life of integrity while resting in the finished work of Christ.
The #dailyPSALMSchallenge gives us the opportunity to start 2025 in God’s Word by digging into a psalm a day. Each day will identify a key passage for us to meditate on as well as seeking to help us see Jesus in the psalm and reflect on what we have read.
The fool says in his heart, “There is no God.” They are corrupt, they do abominable deeds; there is none who does good.
Psalm 14:1
Psalm 14 opens with a striking declaration: “The fool says in his heart, ‘There is no God’” (v. 1). This “fool” is not someone lacking intelligence but rather one who outright rejects God in arrogance and moral defiance. David describes the outworking of this rejection as corruption, abominable deeds, and the absence of good (v. 1). This is a universal diagnosis: “They have all turned aside…there is none who does good, not even one” (v. 3).
God is not indifferent to this rebellion. In v. 2, we see the Lord looking down from heaven to see if anyone seeks Him, finding no one – not even one. Everyone, all humanity in its natural state, neither understands nor pursues God, which is confirmed in Paul’s application of Psalm 14 in Romans 3:10-12, establishing the universal sinfulness of mankind.
The focus shifts in vv. 4-6 to the treatment of God’s people by the wicked. They eat the righteous like bread and live as if God will not (or cannot) hold them accountable. Yet, their self-confidence is misplaced. Psalm 14 assures that “God is with the generation of the righteous” (v. 5) and that He will be their refuge (v. 6).
Psalm 14 closes with a hopeful cry: “Oh, that salvation for Israel would come out of Zion!” (v. 7). David longs for God to restore His people and bring joy to Jacob and Israel.
Seeing Jesus in Psalm 14
What David saw dimly, we can see clearly: salvation has come from Zion in the person of Jesus Christ. He is the answer to humanity’s sin and fulfillment of God’s promise to redeem His people.
While Psalm 14 declares that “none is righteous”, Jesus is the one perfectly righteous man, and through Him, sinners are justified by faith (Romans 3:21-26). On the cross, He bore the judgment that should fall on the fools who deny God, transforming rebels into worshipers. His resurrection assures His people that God’s refuge is secure and His promises are certain.
Reflection
Psalm 14 confronts us with the reality of our sin and the foolishness of living as if God does not exist. Take time to reflect: are their areas of your life where you act (or function) as though God is absent or irrelevant?
Thank God for His salvation in Jesus Christ, who has transformed those who once denied Him into His beloved people. Let Psalm 14 remind you of the urgency to share the gospel, inviting others to turn from their folly and find refuge in the Lord.
Finally, rejoice in the hope of full restoration. Just as David longed for salvation, we await the day when Christ will return and make all things new. Let this hope fill you with joy and inspire your worship today!
The #dailyPSALMSchallenge gives us the opportunity to start 2025 in God’s Word by digging into a psalm a day. Each day will identify a key passage for us to meditate on as well as seeking to help us see Jesus in the psalm and reflect on what we have read.
Just Keith Harris 