Love (of God) – Page 3 – Just Keith Harris

Good News of Great Joy | December 15 — “The Joy of God Over the Lost Being Found”

Luke 15 reveals the heart of God toward sinners—a heart full of compassion, mercy, and rejoicing. As we prepare for Christmas, these parables remind us of God’s relentless pursuit of the lost and His joy when they return to Him. The shepherd, the woman, and the father represent God’s care for every sinner, no matter how far they have strayed.

"Kept Through the Trial: Jesus's Letter to the Church at Philadelphia" (The KING is Coming) – Refresh & Restore | A JustKeithHarris.com Podcast

📖 Revelation 3:7–13We’re back!After a few months off, The King is Coming returns in 2026 with one of the most encouraging letters in Revelation — Jesus’s message to the faithful church in Philadelphia. In a world filled with opposition and weakness, Jesus opens a door no one can shut.In this episode, Keith Harris and Jamie Harrison explore:✔️ Jesus’s identity as the Holy One, the True One — God Himself✔️ What the “key of David” means and how Jesus alone opens and shuts✔️ The debated phrase “I will keep you from the hour of trial” — and how to read it biblically✔️ Why “little power” doesn’t disqualify faithfulness✔️ How being kept through the trial glorifies Christ’s strength in us✔️ What it means to be a pillar in God’s presence foreverThis church had no rebuke — only encouragement. And Jesus’s call still stands today: “Hold fast what you have, so that no one may seize your crown.” (Revelation 3:11, ESV)🔗 Missed earlier episodes in the series? You can click here to catch up and listen from the beginning.✍️ If you’d like to see a written version of this podcast, complete with footnotes and cross-references, you can find it here.

The Parable of the Lost Sheep (15:1-7)^[1]

Now the tax collectors and sinners were all drawing near to hear him. ²And the Pharisees and the scribes grumbled, saying, “This man receives sinners and eats with them.”

³So he told them this parable: ⁴“What man of you, having a hundred sheep, if he has lost one of them, does not leave the ninety-nine in the open country, and go after the one that is lost, until he finds it? ⁵And when he has found it, he lays it on his shoulders, rejoicing. ⁶And when he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for I have found my sheep that was lost.’ ⁷Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.

The Parable of the Lost Coin (15:8-10)^[2]

⁸“Or what woman, having ten silver coins, if she loses one coin, does not light a lamp and sweep the house and seek diligently until she finds it? ⁹And when she has found it, she calls together her friends and neighbors, saying, ‘Rejoice with me, for I have found the coin that I had lost.’ ¹⁰Just so, I tell you, there is joy before the angels of God over one sinner who repents.”

The Parable of the Prodigal Son (15:11-32)^[3]

¹¹And he said, “There was a man who had two sons. ¹²And the younger of them said to his father, ‘Father, give me the share of property that is coming to me.’ And he divided his property between them. ¹³Not many days later, the younger son gathered all he had and took a journey into a far country, and there he squandered his property in reckless living. ¹⁴And when he had spent everything, a severe famine arose in that country, and he began to be in need. ¹⁵So he went and hired himself out to one of the citizens of that country, who sent him into his fields to feed pigs. ¹⁶And he was longing to be fed with the pods that the pigs ate, and no one gave him anything.

¹⁷“But when he came to himself, he said, ‘How many of my father’s hired servants have more than enough bread, but I perish here with hunger! ¹⁸I will arise and go to my father, and I will say to him, “Father, I have sinned against heaven and before you. ¹⁹I am no longer worthy to be called your son. Treat me as one of your hired servants.” ’ ²⁰And he arose and came to his father. But while he was still a long way off, his father saw him and felt compassion, and ran and embraced him and kissed him. ²¹And the son said to him, ‘Father, I have sinned against heaven and before you. I am no longer worthy to be called your son.’ ²²But the father said to his servants, ‘Bring quickly the best robe, and put it on him, and put a ring on his hand, and shoes on his feet. ²³And bring the fattened calf and kill it, and let us eat and celebrate. ²⁴For this my son was dead, and is alive again; he was lost, and is found.’ And they began to celebrate.

²⁵“Now his older son was in the field, and as he came and drew near to the house, he heard music and dancing. ²⁶And he called one of the servants and asked what these things meant. ²⁷And he said to him, ‘Your brother has come, and your father has killed the fattened calf, because he has received him back safe and sound.’ ²⁸But he was angry and refused to go in. His father came out and entreated him, ²⁹but he answered his father, ‘Look, these many years I have served you, and I never disobeyed your command, yet you never gave me a young goat, that I might celebrate with my friends. ³⁰But when this son of yours came, who has devoured your property with prostitutes, you killed the fattened calf for him!’ ³¹And he said to him, ‘Son, you are always with me, and all that is mine is yours. ³²It was fitting to celebrate and be glad, for this your brother was dead, and is alive; he was lost, and is found.’ ”

[1] Tax collectors and sinners drew near to hear Jesus, but the Pharisees and scribes grumbled because He welcomed them. In response, Jesus told three parables, starting with the lost sheep. A shepherd leaves 99 sheep to search for one that is lost, and when he finds it, he rejoices greatly. Jesus explains that there is more joy in heaven over one sinner who repents than over 99 who think they need no repentance.

[2] A woman loses one of her ten silver coins and diligently searches for it, lighting a lamp and sweeping her house. When she finds it, she calls her friends and neighbors to rejoice with her. Jesus emphasizes that the same joy occurs among the angels of God over one sinner who repents.

[3] A father has two sons. The younger demands his inheritance, leaves home, and squanders it in reckless living. Reduced to feeding pigs and longing to eat their food, he comes to his senses and decides to return to his father, confessing his sin. The father, seeing him from afar, runs to embrace him, clothes him with a robe, places a ring on his finger, and celebrates his return with a feast.

The older son, however, becomes angry, refusing to join the celebration. He protests that he has always been faithful but was never given such a feast. The father gently reminds him that all he has belongs to him, but it is right to celebrate because the lost son has been found.

Songs for Sunday, December 8, 2024 @ Christ Community Church

Sunday’s coming, and I’m ready. I need it.

I usually start off with “Sunday’s coming, and I’m excited”, but I’m not always excited. I don’t want to be disingenuous or depressing. The reality of that phrase “Sunday’s coming” is rooted in Jesus’s resurrection and His return. The reality of this fallen world is that there is sorrow and terror and unspeakable things; so I look to the hope that comes from Jesus’s resurrection, the expectation of peace that comes with His return, and echo my earlier sentiment: I’m ready. I need it.

This week’s Advent theme is peace.

If there was ever a week that I longed for peace, it has been this one. It seems that there are more pieces and shambles than peace. My heart has cried out, “Come, Lord Jesus” (Revelation 22:20), more in the past few days than in some time. I have prayed and pleaded with Him, seeking to intercede for folks I love, asking Him to pick up the broken pieces and mend mournful and sorrowful hearts giving His indescribable peace numerous times (1 Timothy 2:1, Psalm 147:3, Isaiah 61:1, Philippians 4:7, John 14:27). I pray it even now.

Peace is in short supply here on Earth, but it is in overflowing abundance in heaven where Christ is!

Look at the way Colossians 1:19-20 describes the peace of our Lord Jesus Christ:

For in Him all the fullness of God was pleased to dwell, and through Him to reconcile to Himself all things, whether on earth or in heaven, making peace by the blood of His cross.

Read that last part again: “making peace by the blood of His cross”.

Isaiah gave us a picture of this centuries before Jesus’s life, His crucifixion:

But He was pierced for our transgressions; He was crushed for our iniquities; upon Him was the chastisement that brought us peace, and with His wounds we are healed.
Isaiah 53:5

Read the part about peace again: “upon Him was the chastisement that brought us peace”.

Jesus makes peace. Jesus bears the sin, shame, and sorrows that we have a brings peace instead. Jesus is the Prince of Peace and gives peace to His people (Isaiah 9:6-7, Luke 2:14).

This is the reason I have been pleading with Him on behalf of hurting people (2 Corinthians 1:3-4, Philippians 4:6-7). This is the reason I come to Him in prayer. Peace is His (John 14:27). It is in short supply in our broken, sinful, fallen world — in this world of death and destruction (Romans 8:22), but in Jesus is Light (John 8:12), in Jesus is Love (1 John 4:9-10), in Jesus is Salvation (Acts 4:12, John 14:6), in Jesus there is peace (John 16:33). He manufactures it. He holds the trademark and copyright. Peace belongs to Him. Peace comes from Him. Peace is part of who He is (Ephesians 2:14, Isaiah 9:6).

When I think about how people desire peace in the world today, I am reminded of the reason that comic books were so great a draw for me as a kid. There was nothing like seeing someone in their most desperate moment have the hero swoop down in between them and danger. Superman was always my favorite. You could have a train bearing down on you, and he could fly down, take the impact of the train, and never even slide toward you. He could catch bullets with his hands. He could do, well, whatever danger and come out unscathed and unhurt. But Superman isn’t real. Comic book rescues are make believe, barely a genre away from fairy tales and nursery stories.

There is danger in this world. There is destruction. There is death. There is no caped crusader swooping in to save the day, and even if there was, he or she can only save some. They are limited. Regardless, the fact that they are fictional limits them altogether.

Jesus, however, is real. He did not swoop in and come out unscathed. He came and lived the life we couldn’t live — remaining sinless through it all (Hebrews 4:15, 2 Corinthians 5:21). God put on flesh and lived here on the earth with us (John 1:14) and then bore our sin and shame on the cross (1 Peter 2:24, Isaiah 53:5-6), taking the full brunt of God’s wrath due our sin, and paying the ultimate price for the wages of our sin (Romans 3:23-25, 6:23). We deserve death, and Jesus did that for us (Romans 5:8, 1 Peter 3:18).

In comic books, like in soap operas, death is just a momentary hindrance. A few strokes of the pen can come up with some cavalier and clever explanation for why the hero wasn’t really dead. Not Jesus, though. He really died (John 19:30, 34; Mark 15:37). He was buried (Mark 15:46). But, praise be to God, He rose from the dead (Matthew 28:5-6, 1 Corinthians 15:3-4)! We have looked at passages above that show how He made our peace and brings us peace by His chastisement and cross (Isaiah 53:5, Colossians 1:19-20, Romans 5:1), but He keeps that peace because He is alive (Romans 8:34, Hebrews 7:25, Revelation 1:18).

One of the coolest, most awe-inspiring hero scenes in a movie comes at the end of The Passion of the Christ. This is just a movie’s representation, but it points to the awesome reality and real life event of Jesus’s resurrection. Check it out here:

Whatever troubles and sorrows plague you now have an expiration date. Jesus is alive. Jesus is coming. Jesus has made a way for us to have peace in Him and is the only One who can give it.

Won’t you look to Him in your time of need?

That’s why we are singing about how we are in awe of Him tomorrow. We don’t sing to and praise Him out of some religious obligation; no, we have just never seen anything like Him. We have never experienced anything like Him. This world has troubles and tribulations, but He has already overcome this world (John 16:33).

So, tomorrow, we at Christ Community invite you to come and seek the Prince of Peace with us. We invite you to come and read from His Word. We invite you to come and hear His Word sung — and to lift your own voice to sing as well. We invite you to sit under the preaching of His Word. We invite you, more than anything, to come to Him. His is worthy. He is willing to save. And what’s better news than that?

Here are our Scriptures and songs:

Advent Reading | Peace —

As the second candle of peace shines, consider the profound peace brought by Jesus, the Prince of Peace, mentioned in Isaiah 9:6-7 and Luke 2:14. His birth signifies reconciliation between God and humanity, offering a deep, lasting peace found only in a personal relationship with Christ. His teachings guide us towards peace with God, ourselves, and others. Let this candle inspire a desire for reconciliation and peacemaking in a divided world.

This portion of Advent also draws attention to Bethlehem. Reflecting on Bethlehem’s seemingly insignificant setting reminds us of God’s penchant for using ordinary places for extraordinary purposes. In this portion of Advent, amidst feelings of insignificance, remember that God loves you dearly. Take a moment to pause, acknowledging how God specializes in using the small and insignificant for His glory. Pray that God uses you for His purpose—to bring peace and reconciliation to those around you, to bring people to Him.

Scripture | Philippians 2:5-11 —

⁵Have this mind among yourselves, which is yours in Christ Jesus, ⁶who, though he was in the form of God, did not count equality with God a thing to be grasped, ⁷but emptied himself, by taking the form of a servant, being born in the likeness of men. ⁸And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. ⁹Therefore God has highly exalted him and bestowed on him the name that is above every name, ¹⁰so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, ¹¹and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

Song | O Come All Ye Faithful —
Scripture Inspiration: Luke 1:26-38, Luke 2:13-14, Psalm 8:5, Hebrews 2:7-9, Matthew 26:53, Matthew 2:11, Luke 2:17, 1 Timothy 6:15, Revelation 19:16, Job 38:7, John 1:1, John 1:14

Song | Adore Him —
Scripture Inspiration: Matthew 2:1-11, Micah 5:2, Luke 2:7-17, Isaiah 9:6, Psalm 95:6, Philippians 2:10-11, Isaiah 55:8-9, 1 Corinthians 1:27-29, Isaiah 53:2-3, Luke 1:48

Scripture | Psalm 145:1-3 —

¹I will extol You, my God and King, and bless Your name forever and ever. ²Every day I will bless You and praise Your name forever and ever. ³Great is the LORD, and greatly to be praised, and His greatness is unsearchable.

Song | Adore —
Scripture Inspiration: Psalm 98, Malachi 3:1-2, Isaiah 9:6, Isaiah 11:10, John 12:15, 1 Timothy 6:13-16, Revelation 17:14, Revelation 19:11-16, Matthew 25:1-13, Genesis 3:14-24, Galatians 3:13, Revelation 21:1-7, John 14:6, Exodus 33:19, Psalm 103:8, Isaiah 60:1-22

Song | In Christ Alone —
Scripture Inspiration: John 14:6, Ephesians 5:8, Psalm 28:7-8, Psalm 40:3, Ephesians 2:19-22, Matthew 7:24-27, Romans 5:1-8, Joshua 1:9, 2 Timothy 1:7, 2 Corinthians 5:15, Galatians 2:20, 2 Corinthians 1:3-7, 1 Corinthians 15:28, Philippians 2:16, John 19:38-42, John 8:12, John 3:19-20, Acts 3:15, Acts 4:33, 1 Corinthians 15:3-8, Romans 6:15-23, 1 Corinthians 15:54-57, Galatians 3:13, Revelation 21:3, Ephesians 1:7, 1 Peter 1:18-19, Romans 8:1-2, Romans 1:16, Deuteronomy 4:39, Psalm 115:3, Isaiah 43:13, Daniel 4:35, Ephesians 1:11, Matthew 16:17-19, Romans 8:35-39, John 10:28-30, Psalm 115:18, Revelation 5:9-13, Luke 9:23-26, Philippians 2:5-11

Invitation | O Come, All Ye Unfaithful —
Scripture Inspiration: John 1:38-39, Luke 2:8-20, Isaiah 53:7, John 1:29, 1 Peter 1:19, Revelation 5:6-13, Revelation 7:9-17, Revelation 12:11, Hebrews 9:22, 1 John 4:16-19, Hebrews 4:15-16, Matthew 11:28-30

Offertory | Go Tell It on the Mountain —
Scripture Inspiration: Isaiah 52:7, Matthew 28:19-20, Romans 10:15, Luke 2:7-11, John 1:9, Philippians 2:6-7, John 3:16, Titus 2:11

Join us in our Good News of Great Joy advent readings:

"Kept Through the Trial: Jesus's Letter to the Church at Philadelphia" (The KING is Coming) – Refresh & Restore | A JustKeithHarris.com Podcast

Good News of Great Joy | December 7 — “The Power and Compassion of Jesus”

In Luke 7, Jesus reveals His compassion, power, and authority. He heals, raises the dead, and forgives sins, affirming His identity as the Messiah. His reassurance to John the Baptist reminds us to trust God’s plan even in uncertain times. The sinful woman’s story shows that faith in Jesus transforms hearts and leads to love and worship. This Advent, may we open our hearts to His grace, trusting Him as our Savior and Redeemer.

"Kept Through the Trial: Jesus's Letter to the Church at Philadelphia" (The KING is Coming) – Refresh & Restore | A JustKeithHarris.com Podcast

Healing the Centurion’s Servant (7:1-10)^[1]

¹After he had finished all his sayings in the hearing of the people, he entered Capernaum. ²Now a centurion had a servant who was sick and at the point of death, who was highly valued by him. ³When the centurion heard about Jesus, he sent to him elders of the Jews, asking him to come and heal his servant. ⁴And when they came to Jesus, they pleaded with him earnestly, saying, “He is worthy to have you do this for him, ⁵for he loves our nation, and he is the one who built us our synagogue.” ⁶And Jesus went with them. When he was not far from the house, the centurion sent friends, saying to him, “Lord, do not trouble yourself, for I am not worthy to have you come under my roof. ⁷Therefore I did not presume to come to you. But say the word, and let my servant be healed. ⁸For I too am a man set under authority, with soldiers under me: and I say to one, ‘Go,’ and he goes; and to another, ‘Come,’ and he comes; and to my servant, ‘Do this,’ and he does it.” ⁹When Jesus heard these things, he marveled at him, and turning to the crowd that followed him, said, “I tell you, not even in Israel have I found such faith.” ¹⁰And when those who had been sent returned to the house, they found the servant well.

Raising the Widow’s Son (7:11-17)^[2]

¹¹Soon afterward he went to a town called Nain, and his disciples and a great crowd went with him. ¹²As he drew near to the gate of the town, behold, a man who had died was being carried out, the only son of his mother, and she was a widow, and a considerable crowd from the town was with her. ¹³And when the Lord saw her, he had compassion on her and said to her, “Do not weep.” ¹⁴Then he came up and touched the bier, and the bearers stood still. And he said, “Young man, I say to you, arise.” ¹⁵And the dead man sat up and began to speak, and Jesus gave him to his mother. ¹⁶Fear seized them all, and they glorified God, saying, “A great prophet has arisen among us!” and “God has visited his people!” ¹⁷And this report about him spread through the whole of Judea and all the surrounding country.

The Question of John the Baptist (7:18-35)^[3]

¹⁸^tThe disciples of John reported all these things to him. And John, ¹⁹calling two of his disciples to him, sent them to the Lord, saying, “Are you the one who is to come, or shall we look for another?” ²⁰And when the men had come to him, they said, “John the Baptist has sent us to you, saying, ‘Are you the one who is to come, or shall we look for another?’ ” ²¹In that hour he healed many people of diseases and plagues and evil spirits, and on many who were blind he bestowed sight. ²²And he answered them, “Go and tell John what you have seen and heard: the blind receive their sight, the lame walk, lepers are cleansed, and the deaf hear, the dead are raised up, the poor have good news preached to them. ²³And blessed is the one who is not offended by me.”

²⁴When John’s messengers had gone, Jesus began to speak to the crowds concerning John: “What did you go out into the wilderness to see? A reed shaken by the wind? ²⁵What then did you go out to see? A man dressed in soft clothing? Behold, those who are dressed in splendid clothing and live in luxury are in kings’ courts. ²⁶What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet. ²⁷This is he of whom it is written,

“ ‘Behold, I send my messenger before your face, who will prepare your way before you.’

²⁸I tell you, among those born of women none is greater than John. Yet the one who is least in the kingdom of God is greater than he.” ²⁹(When all the people heard this, and the tax collectors too, they declared God just, having been baptized with the baptism of John, ³⁰but the Pharisees and the lawyers rejected the purpose of God for themselves, not having been baptized by him.)

³¹“To what then shall I compare the people of this generation, and what are they like? ³²They are like children sitting in the marketplace and calling to one another, “ ‘We played the flute for you, and you did not dance; we sang a dirge, and you did not weep.’

³³For John the Baptist has come eating no bread and drinking no wine, and you say, ‘He has a demon.’ ³⁴The Son of Man has come eating and drinking, and you say, ‘Look at him! A glutton and a drunkard, a friend of tax collectors and sinners!’ ³⁵Yet wisdom is justified by all her children.”

The Sinful Woman Anoints Jesus (7:36-50)^[4]

³⁶One of the Pharisees asked him to eat with him, and he went into the Pharisee’s house and reclined at table. ³⁷And behold, a woman of the city, who was a sinner, when she learned that he was reclining at table in the Pharisee’s house, brought an alabaster flask of ointment, ³⁸and standing behind him at his feet, weeping, she began to wet his feet with her tears and wiped them with the hair of her head and kissed his feet and anointed them with the ointment. ³⁹Now when the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would have known who and what sort of woman this is who is touching him, for she is a sinner.” ⁴⁰And Jesus answering said to him, “Simon, I have something to say to you.” And he answered, “Say it, Teacher.” ⁴¹“A certain moneylender had two debtors. One owed five hundred denarii, and the other fifty. ⁴²When they could not pay, he cancelled the debt of both. Now which of them will love him more?” ⁴³Simon answered, “The one, I suppose, for whom he cancelled the larger debt.” And he said to him, “You have judged rightly.” ⁴⁴Then turning toward the woman he said to Simon, “Do you see this woman? I entered your house; you gave me no water for my feet, but she has wet my feet with her tears and wiped them with her hair. ⁴⁵You gave me no kiss, but from the time I came in she has not ceased to kiss my feet. ⁴⁶You did not anoint my head with oil, but she has anointed my feet with ointment. ⁴⁷Therefore I tell you, her sins, which are many, are forgiven—for she loved much. But he who is forgiven little, loves little.” ⁴⁸And he said to her, “Your sins are forgiven.” ⁴⁹Then those who were at table with him began to say among themselves, “Who is this, who even forgives sins?” ⁵⁰And he said to the woman, “Your faith has saved you; go in peace.”

[1] A Roman centurion sends Jewish elders to Jesus, asking for the healing of his servant. His faith is remarkable because he believes that Jesus can heal with just a word, showing a deep understanding of authority. Jesus praises his faith, saying, “Not even in Israel have I found such faith” (v. 9). The servant is healed at that moment, illustrating Jesus’ power to heal beyond physical proximity.

[2] As Jesus approaches the town of Nain, He encounters a funeral procession for a widow’s only son. Moved by compassion, Jesus touches the pall and commands the young man to rise, and he does! This miracle, which demonstrates Jesus’ authority over death, causes the people to glorify God, saying, “A great prophet has arisen among us!” (v. 16).

[3] John the Baptist, in prison for confronting King Herod’s sin, sends his disciples to ask Jesus if He is the promised Messiah. Jesus responds by pointing to His miracles—healing the sick and raising the dead—as evidence of His messianic role (Isaiah 35:5-6; 61:1). Jesus also critiques the religious leaders, comparing them to children who are never satisfied, whether they are called to joy or repentance. Despite their rejection, Jesus praises the faith of those who accept His message.

[4] A Pharisee named Simon invites Jesus to dinner, where a woman known for her sinful life comes to anoint Jesus’ feet with perfume and tears. Simon criticizes Jesus for allowing such a woman to touch Him, but Jesus uses the moment to teach about forgiveness. He tells a parable about two people forgiven of debts, one larger than the other, and emphasizes that the one forgiven more will love more. Jesus forgives the woman’s sins, showing that faith in Him leads to salvation.

Good News of Great Joy | December 6 — “Jesus Teaches About True Discipleship”

As we meditate on Luke 6 during Advent, we see Jesus calling us to a discipleship marked by love, humility, and obedience to God’s will. He challenges us to embrace the values of God’s Kingdom rather than the world’s. The Pharisees’ legalism contrasts sharply with Jesus’ message of grace and compassion. This Advent season, may we embrace the call to follow Jesus, not as a moral teacher, but as the Lord who fulfills the law with love.

"Kept Through the Trial: Jesus's Letter to the Church at Philadelphia" (The KING is Coming) – Refresh & Restore | A JustKeithHarris.com Podcast

Jesus is Lord of the Sabbath (vv. 1-5)^[1]

¹On a Sabbath, while he was going through the grainfields, his disciples plucked and ate some heads of grain, rubbing them in their hands. ²But some of the Pharisees said, “Why are you doing what is not lawful to do on the Sabbath?” ³And Jesus answered them, “Have you not read what David did when he was hungry, he and those who were with him: ⁴how he entered the house of God and took and ate the bread of the Presence, which is not lawful for any but the priests to eat, and also gave it to those with him?” ⁵And he said to them, “The Son of Man is lord of the Sabbath.”

Healing on the Sabbath (vv. 6-11)^[2]

⁶On another Sabbath, he entered the synagogue and was teaching, and a man was there whose right hand was withered. ⁷And the scribes and the Pharisees watched him, to see whether he would heal on the Sabbath, so that they might find a reason to accuse him. ⁸But he knew their thoughts, and he said to the man with the withered hand, “Come and stand here.” And he rose and stood there. ⁹And Jesus said to them, “I ask you, is it lawful on the Sabbath to do good or to do harm, to save life or to destroy it?” ¹⁰And after looking around at them all he said to him, “Stretch out your hand.” And he did so, and his hand was restored. ¹¹But they were filled with fury and discussed with one another what they might do to Jesus.

Jesus Chooses the Twelve Apostles (vv. 12-16)^[3]

¹²In these days he went out to the mountain to pray, and all night he continued in prayer to God. ¹³And when day came, he called his disciples and chose from them twelve, whom he named apostles: ¹⁴Simon, whom he named Peter, and Andrew his brother, and James and John, and Philip, and Bartholomew, ¹⁵and Matthew, and Thomas, and James the son of Alphaeus, and Simon who was called the Zealot, ¹⁶and Judas the son of James, and Judas Iscariot, who became a traitor.

The Sermon on the Plain (vv. 17-49)^[4]

¹⁷And he came down with them and stood on a level place, with a great crowd of his disciples and a great multitude of people from all Judea and Jerusalem and the seacoast of Tyre and Sidon, ¹⁸who came to hear him and to be healed of their diseases. And those who were troubled with unclean spirits were cured. ¹⁹And all the crowd sought to touch him, for power came out from him and healed them all.

²⁰And he lifted up his eyes on his disciples, and said:

“Blessed are you who are poor, for yours is the kingdom of God.

²¹“Blessed are you who are hungry now, for you shall be satisfied.

“Blessed are you who weep now, for you shall laugh.

²²“Blessed are you when people hate you and when they exclude you and revile you and spurn your name as evil, on account of the Son of Man! ²³Rejoice in that day, and leap for joy, for behold, your reward is great in heaven; for so their fathers did to the prophets.

²⁴“But woe to you who are rich, for you have received your consolation.

²⁵“Woe to you who are full now, for you shall be hungry.

“Woe to you who laugh now, for you shall mourn and weep.

²⁶“Woe to you, when all people speak well of you, for so their fathers did to the false prophets.

²⁷“But I say to you who hear, Love your enemies, do good to those who hate you, ²⁸bless those who curse you, pray for those who abuse you. ²⁹To one who strikes you on the cheek, offer the other also, and from one who takes away your cloak do not withhold your tunic either. ³⁰Give to everyone who begs from you, and from one who takes away your goods do not demand them back. ³¹And as you wish that others would do to you, do so to them.

³²“If you love those who love you, what benefit is that to you? For even sinners love those who love them. ³³And if you do good to those who do good to you, what benefit is that to you? For even sinners do the same. ³⁴And if you lend to those from whom you expect to receive, what credit is that to you? Even sinners lend to sinners, to get back the same amount. ³⁵But love your enemies, and do good, and lend, expecting nothing in return, and your reward will be great, and you will be sons of the Most High, for he is kind to the ungrateful and the evil. ³⁶Be merciful, even as your Father is merciful.

³⁷^j“Judge not, and you will not be judged; condemn not, and you will not be condemned; forgive, and you will be forgiven; ³⁸give, and it will be given to you. Good measure, pressed down, shaken together, running over, will be put into your lap. For with the measure you use it will be measured back to you.”

³⁹He also told them a parable: “Can a blind man lead a blind man? Will they not both fall into a pit? ⁴⁰A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher. ⁴¹Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye? ⁴²How can you say to your brother, ‘Brother, let me take out the speck that is in your eye,’ when you yourself do not see the log that is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take out the speck that is in your brother’s eye.

⁴³“For no good tree bears bad fruit, nor again does a bad tree bear good fruit, ⁴⁴for each tree is known by its own fruit. For figs are not gathered from thornbushes, nor are grapes picked from a bramble bush. ⁴⁵The good person out of the good treasure of his heart produces good, and the evil person out of his evil treasure produces evil, for out of the abundance of the heart his mouth speaks.

⁴⁶“Why do you call me ‘Lord, Lord,’ and not do what I tell you? ⁴⁷Everyone who comes to me and hears my words and does them, I will show you what he is like: ⁴⁸he is like a man building a house, who dug deep and laid the foundation on the rock. And when a flood arose, the stream broke against that house and could not shake it, because it had been well built. ⁴⁹But the one who hears and does not do them is like a man who built a house on the ground without a foundation. When the stream broke against it, immediately it fell, and the ruin of that house was great.”

[1] When the Pharisees accuse Jesus’ disciples of breaking the Sabbath by picking grain, Jesus reminds them of David eating consecrated bread and declares, “The Son of Man is lord of the Sabbath” (v. 5). Jesus makes it clear that the Sabbath was made for human benefit, not as a burdensome law to follow rigidly. The question is not, “Is it lawful?” but “Is it loving?” (1 Samuel 21:1-6; Micah 6:8). Jesus’s authority over the Sabbath reveals His intent in the Sabbath as well as His authority as the One who gave and fulfills the Law.

[2] In another confrontation, Jesus heals a man with a withered hand on the Sabbath, exposing the Pharisees’ hypocrisy. Jesus restores the man openly demonstrating that honoring God involves compassion, even on the Sabbath. The Pharisees respond with anger, rejecting His authority.

[3] Before making an important decision, Jesus spends the night in prayer. The next day, He selects twelve disciples from a larger group, designating them as His apostles. This moment marks the beginning of a special commission for the twelve, who will carry forward His mission.

[4] Jesus delivers a teaching that contrasts the values of the Kingdom of God with the ways of the world. He pronounces blessings on the poor, hungry, and persecuted, and woes on the rich, satisfied, and popular (vv. 20-26). These blessings and woes reflect Jesus’s concern for spiritual poverty and a call to discipleship. He calls for love of enemies, forgiveness, and humility, challenging His followers to live out their faith. He concludes with the parable of the wise and foolish builders, urging obedience to His words as the foundation for a faithful life.

I’m Thankful for Weakness — Gratitude & Hope Challenge | November 16

I’m thankful for weakness.

There’s no way I can think of saying this that doesn’t make this sound as if I have some strength or worthiness. I am weak and cannot save myself, nor do I have the strength or fortitude to walk with Christ under my own power.

Paul’s words to the church at Corinth are enough to clarify why I am thankful — and why I am learning to be content with my weaknesses.

Lord, thank You for being strong. Thank You for reminding me that my weakness does not inhibit or hinder You — that You did not choose me because I am worthy, strong, capable, or talented by, rather, You saved me because I was lost and You love me. That’s enough for me. Amen.

All through the month of November, our Christ Community Church family is focusing on what we are thankful for and expressing our thanks to our “great God and Savior Jesus Christ, who gave Himself for us to redeem us” (Titus 2:13-14).

This, like the #DailyWisdomChallenge we went through in October, is a challenge from our pastor John Goldwater — the #GRATITUDEandHOPEchallenge — where we have the opportunity to post Bible passages that move us to thanksgiving or in which we find hope. May this lead you to be grateful and find your hope in Jesus!

Songs for Sunday, November 17, 2024 @ Christ Community Church

Sunday is coming, and I can hardly wait!

Most often, I write the “Songs for Sunday” post on late Friday night or early Saturday mornings because that’s when I get to shift gears in my brain from the weights of the work week to rest and reset on the weekend. That shift helps me get my focus and my priorities back in their proper places. It also serves as a good reminder that Sunday morning worship does not begin on Sunday morning but in the days, and especially the night, before. This week, however, I find myself with surplus time on Friday and a muse to motivate me earlier.

Friday mornings are my favorites of the week because I GET to start with student-led Bible study at school in our FCA/FCS (Fellowship of Christian Athletes/Students). These kids are on fire for Jesus and show it by getting up week after week and sharing testimonies, passages of Scripture, devotions, and sometimes sermons. They challenge me because they are braver than I am. It’s easy to stand up in church and proclaim the Word. It’s a whole other thing to stand up in front of 40-50 peers at school and share your faith. The teachers and staff who show up are superfluous other than getting to silently witness them share their faith. And share their faith they do, compelled to do so by the love of Christ they have experienced and want others to be able to experience, too (2 Corinthians 5:14).

This morning’s devotion stood out to me on two accounts. First, the young lady boldly shared what God had brought her through and the assurance she had in His Word that He would continue to bring her through and would bring others through. Second, she talked about how spending time with God in His Word was a necessity — as vital to maintaining eternal life as oxygen is to life in general. To illustrate that importance she used Colossians 3:16:

“Let the Word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God.”

This is the verse that stays at the forefront of my mind in praying through and planning the Scriptures and songs we will use in our worship gatherings. I have written on it often in these “Songs for Sunday” devotionals. But it hit freshly this morning, and I rejoice in that because I — like we all do — need to be reminded again and again of the grace God gives us.

On Sunday mornings, it is not enough to use the bible, to mention it from time to time, and merely have songs based on it. No, we need it to “dwell in [us] richly”, being the substance of our teaching, our admonishing, and our singing. This is not just for Sunday morning, though. We need to have the Word dwell richly in us throughout the week — Sunday worship spurring us on to continue throughout the week.

We want our songs to be filled with the Word. Psalms meaning that we sing directly from Scripture; hymns meaning we sing and expound the great doctrines found in the Word; and spiritual songs that share our mutual testimony as those who were dead in their trespasses but have been made alive together in Christ.

We want all that we read, say, and sing to be centered on the gospel of Jesus Christ — the good news of all He has done (1 Corinthians 15:3-4, Colossians 1:13-14), is doing (Romans 8:28-29, Philippians 1:6), and has promised to do (John 14:2-3, Revelation 21:3-4)!

And we want it — no, we need it to be like that every other day, too.

I am thankful to have been reminded of this today. Rather than singing a refrain of George Jones’s “Finally Friday” like I normally do, I find myself singing “O Come, O Come Emmanuel”, thinking about the good news that He has come and looking forward to Him coming again to receive us to Himself.

What about you?

I hope as you have read this you have been encouraged to get into the Word — to have it dwell in you richly and to impact your life and faith. I hope it motivates you to make plans to gather with other believers on Sunday morning as believers have done since the stone was rolled aside from Jesus’s empty tomb.

If you do not have a church home and are in the Grenada, MS area, we would love to have you at Christ Community. John will open the Word to feed us what God has for us. The praise team will lead us in singing and reading from the Word. And the choir, the congregation, will lift praise and worship to an audience of one — the One who died for us and rose again — the One who lives and cares for us even now — the One who has come and is coming again.

Won’t you gather with us?

Here are our Scriptures and songs:

Scripture | Acts 26:15-18 —

¹⁵And I (Paul) said, ‘Who are you, Lord?’ And the Lord said, ‘I am Jesus whom you are persecuting. ¹⁶But rise and stand upon your feet, for I have appeared to you for this purpose, to appoint you as a servant and witness to the things in which you have seen me and to those in which I will appear to you, ¹⁷delivering you from your people and from the Gentiles—to whom I am sending you ¹⁸to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.’

Song | I Saw the Light —
Scripture Inspiration: Psalm 14:1-3, Proverbs 21:16, Romans 3:10-11, Romans 3:23, 1 Thessalonians 5:2-5, Revelation 16:15, Acts 26:13-18, Psalm 107:10-16, Luke 1:79, John 12:46, Ephesians 5:8, Colossians 1:13, 1 Peter 2:9, Matthew 11:28-30

Scripture | Galatians 6:14 —

But far be it from me to boast except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world.

Song | Lead Me to the Cross —
Scripture Inspiration: Matthew 20:28, Luke 9:23, John 1:14, 1 Peter 2:24, 1 Corinthians 15:3-4

Song | At the Cross (Love Ran Red) —
Scripture Inspiration: John 4:14, Romans 5:21, 1 Timothy 1:16, Galatians 2:19-20, 1 Peter 2:24, 1 Peter 1:18-19, Mark 10:29-30, John 3:15-17, John 5:24, John 5:39-40, John 6:27, John 6:40, John 10:28, John 17:3, John 20:31, Romans 6:22-23, Romans 8:18, 2 Corinthians 4:16-18, Galatians 6:8, 1 Timothy 6:12, 2 Timothy 2:11, Hebrews 5:9, 1 Peter 5:10, 1 John 2:23-27, 1 John 5:10-13, 1 John 5:20, Jude 20-21, Revelation 3:5, Revelation 7:16-17, Revelation 21:3-4, Romans 6:1-11, Romans 7:4-6, 1 Peter 2:24, Ephesians 1:7, Hebrews 9:22, 1 Peter 1:2, Matthew 28:16-17, Revelation 5:6-10, Revelation 19:1-6

Scripture | 1 Corinthians 15:50-57 —

⁵⁰I tell you this, brothers: flesh and blood cannot inherit the Kingdom of God, nor does the perishable inherit the imperishable. ⁵¹Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, ⁵²in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. ⁵³For this perishable body must put on the imperishable, and this mortal body must put on immortality. ⁵⁴When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:

“Death is swallowed up in victory.”
⁵⁵“O death, where is your victory?
O death, where is your sting?”

⁵⁶The sting of death is sin, and the power of sin is the law. ⁵⁷But thanks be to God, who gives us the victory through our Lord Jesus Christ.

Song | Death Was Arrested —
Scripture Inspiration: Ephesians 2:1-5, Romans 5:6-8, Revelation 20:14, Revelation 21:1-5, Galatians 2:19-20, 1 Peter 3:18, Romans 5:1-8, Romans 6:15-23, Colossians 2:13-14, John 19:28-30, 1 Corinthians 15:1-8, Revelation 1:18, Luke 15:11-32

Invitation | Come, Ye Sinners —
Scripture Inspiration: Matthew 11:28-30, Luke 5:27-32, Romans 3:21-26, 1 Timothy 1:15, James 4:6-10, Luke 15:11-32, Romans 8:18-30, Luke 9:51, Luke 22:39-46, Galatians 4:4-5, Isaiah 53, 1 Peter 1:3-9, 1 Peter 1:17-21

Offertory | O Come, O Come, Emmanuel —
Scripture Inspiration: Isaiah 7:14, Matthew 1:23, Isaiah 35:10, Psalm 137:1, Lamentations 1:3, Malachi 3:1, Luke 1:31-33, Luke 1:78-79, Isaiah 9:2, Malachi 4:2, John 8:12, 2 Samuel 22:29, Psalm 23:4, Hebrews 2:14-15, Zechariah 9:9, Isaiah 12:6, Deuteronomy 18:15, John 6:14, Isaiah 22:22, Revelation 3:7, John 14:6, John 14:16-17, Psalm 23:3, John 14:2-3, 1 Peter 3:18, Hebrews 4:14-15, Hebrews 7:25, Hebrews 9:26, 1 John 2:2, Romans 8:1, John 5:24, Ephesians 2:13, Hebrews 10:19-22, Isaiah 9:6-7, Revelation 19:16, Revelation 21:4, Romans 8:18, Isaiah 25:8, Psalm 147:3, Micah 5:4-5, John 14:27

I’m Thankful for the FREE GIFT of Eternal Life — Gratitude & Hope Challenge | November 14

I’m thankful for the FREE GIFT of Eternal Life!

If you are reading this, I have good news for you: Jesus Saves! I hope that you’ll read on and see what it means to receive the FREE GIFT He offers us in salvation. If you’ve already received the gift, keep on reading anyway and be reminded of what you’ve been given.

Let’s look at what it means to be saved, why we need to be saved, and how you can be saved.

What It Means to Be Saved

Imagine someone swimming who has gone out over their head and is drowning. They cry out for a lifeguard to help. Thankfully, the lifeguard hears them and is able to rush to their rescue, pulling them to safety on the shore. That person has been saved from drowning.

This could also apply to someone who has been stuck in a burning building and fallen unconscious from inhaling all the smoke. Firefighters are called to the building and discover them. The firefighter picks up this totally helpless individual, carries them out of the building, and gets them to the paramedics. The firefighter and paramedics have saved this person from certain death.

In the same way, God provided Jesus to save or rescue every sinner who puts their trust in Him. No matter what we have done or who we are, Jesus can save us. Through Jesus, we find salvation by and eternal life by putting our faith and trust in Him.

The Bible describes this in John 3:16 –

“For God so loved the world, that He gave His only Son, that whoever believes in Him should not perish but have eternal life.”

Why We NEED to Be Saved

You might be thinking: well, it makes sense for someone drowning or trapped in a burning building to need to be saved, but what about me?

The Bible teaches us that all of us have sinned. Sin is an archery term that describes missing the bullseye. The bullseye is perfection and goodness. We might try to do right and good, but we fail at that. God is right and good, and our missing the mark or failing in this way separates us from Him.

Romans 6:23 tells us that the “wages of sin is death”. This means that our sin has earned us death and that there is nothing we can do to earn our way out of it. Thankfully, that is not the end of Romans 6:23; check out the full verse: “For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.” God has made a way for us! Just as John 3:16 tells us above, Jesus paid the penalty for our sin. He died in our place and offers us life instead. That’s good news!

How You Can Be Saved

The only way for us to be saved is to turn from our sins (and the punishment we deserve because of them) to Jesus and put our faith and trust in Him. We turn from our sin because we realize that we are in trouble and deserve death because of them. We turn to Jesus because we realize that, just like the person who was drowning or trapped in the burning building, we cannot save ourselves.

To put our faith and trust in Him means that we believe that Jesus fully paid the penalty for our sins and offers us forgiveness. The Bible teaches us that Jesus “Himself bore our sins in His body on the tree (the cross)” (1 Peter 2:24). Here is how the Bible tells us we can be saved:

“if you confess with your mouth that Jesus is Lord and believe in your heart that God raised Him from the dead, you will be saved. For with the heart one believes and is justified, and with the mouth one confesses and is saved.” (Romans 10:9-10)

This is what it means when we say put our faith and trust in Jesus; we confess Him as Lord and give our lives over to Him, trusting that He knows best and acknowledge He is God, asking Him to take charge of our lives. We tell Him that we believe He is who the Bible says He is: the Savior who died for our sins and rose again. If we do this, not just saying some magic words but genuinely believing and seeking Him, the Bible tells us that we are saved!

Lord, thank you for offering salvation that is free to all who believe but cost so much at the cost of Your Son. Thank You for raising again and offering that life to all who believe and confess You as Lord. Thank You.

I’m Thankful for God’s Forgiveness — Gratitude & Hope Challenge | November 12

These verses are a beautiful picture of God’s forgiveness and are good reminders for those who are saved to see what the “free gift of eternal life” is in light of the “wages of [our] sin” (Romans 6:23). We are going to briefly unpack these verses, and Lord willing, you will be moved to be thankful as well.

“He does not deal with us according to our sins nor repay us according to our iniquities.” This is a beautiful example of the otherness of God. I know that term sounds weird, but when we talk about God, it is important to remember that He is not like us. This otherness is really linked to His holiness, meaning that He is entirely set apart and above us in His worth, splender, and perfection. God is God, and we are not.

Human beings deal with each other according to their sin and iniquity. If someone has wronged us or someone close to us, it is likely that we will forever treat them differently because of it. Even if we forgive, we are quick to let folks know we won’t forget. If we catch someone in a lie, they will forever be defined as a liar (even though we have been guilty of the same). The sin is a defining point for us because we don’t want to fall victim of it again. Yet God does not deal with US that way.

That “us” is very important here because it is a distinction from how others are dealt with. This is not the us v. them where we make ourselves to be righteous (Romans 3:10-12). No, this is referencing the difference between those who have believed and put their faith in God and have been saved by grace through faith in Jesus (Ephesians 2:8-9) and those who have not (John 3:18). He does not deal with “us” according to our sin because Jesus has paid for our sin (1 Peter 2:24). Our sin does not define us because He defines us based on our relationship with Jesus (2 Corinthians 5:17, 21; Romans 8:1).

“For as high as the heavens are above the earth, so great is His steadfast love toward those who fear Him….” Here we see the otherness of God again. This is literally the 6,000 mile view, one that God sees easily from His vantage point that we might struggle with from ours. 6,214 miles above our vantage point is when the earth stops being the earth; that’s literally how high the heavens are above the earth. God’s steadfast love – His never-stopping, never-failing, never-giving-up, everlasting love – is astronomically greater than our human hearts can fathom or feature (Isaiah 55:8-9).

This qualifies the “us” from the last section because the “us” is made up of those who fear the Lord – those who follow and worship Him, those who have been saved by Him (Psalm 25:12-14). It also builds on the last section specifically because it shows that God not only has decided not to “deal with us according to our sins or repay us according to our iniquities” because He has paid the penalty for them (2 Corinthians 5:21) but did this because He loves us (John 3:16, Ephesians 2:4-5). This love is foreign to us because in our sinfulness we want to repay evil with evil, sin with sin (Matthew 5:44-45, 1 Peter 3:9). God is different. He loved us and saved us from our sin when we were still in it – when we still deserved death and hell; that “demonstrates” how much higher His love is than ours (Romans 5:8).

“…[A]s far as the east is from the west, so far does He remove our transgressions from us.” I love the contrast of imagery between the atmospheric levels of love in the last section and the global stretch of His forgiveness in this one. It is really cool to see how God specifically created the earth in such a way that it illustrates this, too. If His love requires a 6,000 foot view, His forgiveness requires understanding of what infinity is. You see, if you set out westward here on earth, you will go infinitely west. West will never start being east, and vice versa. God infinitely removes our sin from us. It is gone. Period. Finito. Over with. It is finished.

When Jesus forgives, He can allow Himself to forget because when He saves us He will not lose us. The eternal life He gives is, well, eternal. The change He produces in people’s lives is continual because it stems from His love and faithfulness, not ours. So, He doesn’t have to deal with us “according to our sins” because they have been infinitely removed. They have been paid for and we cannot repossess them. He has the receipt and is not taking returns.

This is good news. It is nearly incomprehensible for us because we know the weight and evil nature of our sin (Psalm 51:3-5, Jeremiah 17:9). Yet He loved us and became the propitiation (wrath bearing sacrifice that trades the punishment due our sin for the favor due His Son) for our sin (Romans 3:23-25; 1 John 2:1-2, 4:10).

What about you? Have you experienced the forgiveness of God? Will you stand before Him and have Him see Jesus’s blood and righteousness or stand before Him in your sin?

Thank You, Lord, for offering forgiveness and salvation through Your Son Jesus.

Thank You, Lord, for Your astronomical love and the way you help us to see what You have done for us.

I’m Thankful to Have Hope in Christ — Gratitude & Hope Challenge | November 9

I’m thankful to have hope in Christ!

I don’t know what I would do if I did not have assurance that Jesus loves me and has prepared a place for me. It is too easy to get distracted by all of the trouble in this world — to get burdened and downcast — to get focused on myself and difficulties, faults, and failures. But God has made a way for me.

I think about the men and women Peter wrote 1 Peter to; he called them “elect exiles in the Dispersion”, writing to Jewish Christians who had been dispersed for various reasons, including persecution, all around the NT world (1 Peter 1:1-2). Here in 1 Peter 3:15, we see Peter encouraging them to be ready (prepared) to “make a defense to anyone who asks you for a reason for the hope that is in you”. Read that again. Peter wrote to people experiencing trials and tribulations and persecution and difficulties of all sorts — people who were a long way from home in foreign lands — people who had reason to be downcast and distressed and told them to be ready when people asked them why they had hope. This means that, despite their difficulties, they would not only have hope but that Jesus, their “living hope” (1 Peter 1:3), would have such an impact on their lives and their outlook that people would take notice and ask.

That’s good news!

As we saw yesterday, the hope that “has been poured out into our hearts” stems from God’s love and “does not put us to shame” (Romans 5:3-5)! That hope is in spite of our circumstances and proven through God’s faithfulness amid our circumstances.

So, tonight, whatever is bothering you or beating you down, whatever difficulties you are in the midst of (even if those difficulties won’t end today, tomorrow, or soon), know this, beloved Sojourner: this world is not our home, the troubles that plague us have an expiration date, and Christ the Lord gives us a hope that will carry us through and bring us home to Him. But you don’t have to take my word for it. Take Jesus’s.

In John 16:33, Jesus was talking to His disciples on the night He was arrested, tortured, and mocked before being crucified the next day. He told them about how He would send them a Helper, His Holy Spirit, and gave them hope by telling them that He would prepare a place for them in His Father’s house and praying for them. John 16:33 falls kind of toward the middle of that conversation.

Jesus said, “In the world you will have tribulation. But take heart, I have overcome the world.”

Those words give me hope. Peter was there that night, and the hope Jesus offered clearly impacted him as he wrote all those years later to dispersed believers dealing with trouble. I hope they help you as well. I hope you find hope in the fact that He has already overcome the world, your troubles, and made a way for those He loves.

I’m Thankful for the Love of God — Gratitude & Hope Challenge | November 3

I’m thankful for the love of God! There is no other love like it. In fact, His love informs all other love — defines all other love.

In John 15:13, Jesus says that there is no “greater love” than one who will lay his life down for His friends. The day after He said that, He died on the cross for us, and proved that there is no “greater love” than His!

He loves us, and having experienced the love He has for us, we love Him in return. It is the same way that children learn what love is. They experience love from their parents and families, and they learn to reciprocate it. But it is not about the love we return. God’s love is so much more powerful and abundant than our meager offering back to Him.

I love the word that John used to describe the extent of God’s love here: propitiation. This is merely a big seminary or theology word. This is a Bible word. It describes a sacrifice that exchanges the wrath of God sinners deserve with the favor of God they don’t. Those who are saved experience the favor of God that His Son Jesus deserves because Jesus bore the wrath that our sin deserves. That’s love. And there’s no “greater love” than that!

Lord, thank You for loving me and all that You have saved. We don’t deserve Your love, especially not me, but I am thankful that You set Your affections on me despite my sin. Thank You for paying for my sin and covering me with Your blood. I love you, too, and long for the Day when we will be together forevermore.