Cross (of Jesus Christ) – Page 9

Good News of Great Joy | Christmas Eve, December 24 — “The Resurrection of Jesus”

Luke 24 concludes with the hope and joy of Jesus’ resurrection and ascension, a fitting reflection on Christmas Eve as we prepare to celebrate His birth tomorrow. This chapter invites us to marvel at the completeness of God’s redemptive plan, which began in a humble manger and was fulfilled in an empty tomb.

A New Beginning: The resurrection marks the triumph of life over death, just as Jesus’ birth ushered in light to a dark world. As you reflect on the empty tomb, remember that Christmas celebrates the beginning of this miraculous story.
Hope Fulfilled: The disciples on the road to Emmaus moved from despair to joy as Jesus opened their eyes to God’s promises. This Christmas, let your heart burn with hope as you trust the One who fulfilled every prophecy.
Peace and Assurance: Jesus brought peace to His disciples, proving His resurrection by showing His scars and eating with them. He offers us the same assurance—our Savior lives, and His peace is for all who believe.
A Call to Worship and Witness: The disciples responded to the risen Christ with worship and proclamation. As we celebrate His birth tomorrow, let our joy overflow in worship and bold witness, sharing the good news that Christ has come, died, and risen for us.

On this Christmas Eve, look forward to tomorrow with awe and wonder, knowing that the child born in Bethlehem is the risen Lord who reigns in heaven. May your celebration of His birth be filled with the same joy and hope that the disciples experienced as they worshiped the resurrected Savior. Merry Christmas!

"Kept Through the Trial: Jesus's Letter to the Church at Philadelphia" (The KING is Coming) – Refresh & Restore | A JustKeithHarris.com Podcast

📖 Revelation 3:7–13We’re back!After a few months off, The King is Coming returns in 2026 with one of the most encouraging letters in Revelation — Jesus’s message to the faithful church in Philadelphia. In a world filled with opposition and weakness, Jesus opens a door no one can shut.In this episode, Keith Harris and Jamie Harrison explore:✔️ Jesus’s identity as the Holy One, the True One — God Himself✔️ What the “key of David” means and how Jesus alone opens and shuts✔️ The debated phrase “I will keep you from the hour of trial” — and how to read it biblically✔️ Why “little power” doesn’t disqualify faithfulness✔️ How being kept through the trial glorifies Christ’s strength in us✔️ What it means to be a pillar in God’s presence foreverThis church had no rebuke — only encouragement. And Jesus’s call still stands today: “Hold fast what you have, so that no one may seize your crown.” (Revelation 3:11, ESV)🔗 Missed earlier episodes in the series? You can click here to catch up and listen from the beginning.✍️ If you’d like to see a written version of this podcast, complete with footnotes and cross-references, you can find it here.

The Empty Tomb (24:1-12)^[1]

But on the first day of the week, at early dawn, they went to the tomb, taking the spices they had prepared. ²And they found the stone rolled away from the tomb, ³but when they went in they did not find the body of the Lord Jesus. ⁴While they were perplexed about this, behold, two men stood by them in dazzling apparel. ⁵And as they were frightened and bowed their faces to the ground, the men said to them, “Why do you seek the living among the dead? ⁶He is not here, but has risen. Remember how he told you, while he was still in Galilee, ⁷that the Son of Man must be delivered into the hands of sinful men and be crucified and on the third day rise.” ⁸And they remembered his words, ⁹and returning from the tomb they told all these things to the eleven and to all the rest. ¹⁰Now it was Mary Magdalene and Joanna and Mary the mother of James and the other women with them who told these things to the apostles, ¹¹but these words seemed to them an idle tale, and they did not believe them. ¹²But Peter rose and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; and he went home marveling at what had happened.

The Road to Emmaus (24:13-35)^[2]

¹³That very day two of them were going to a village named Emmaus, about seven miles from Jerusalem, ¹⁴and they were talking with each other about all these things that had happened. ¹⁵While they were talking and discussing together, Jesus himself drew near and went with them. ¹⁶But their eyes were kept from recognizing him. ¹⁷And he said to them, “What is this conversation that you are holding with each other as you walk?” And they stood still, looking sad. ¹⁸Then one of them, named Cleopas, answered him, “Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?” ¹⁹And he said to them, “What things?” And they said to him, “Concerning Jesus of Nazareth, a man who was a prophet mighty in deed and word before God and all the people, ²⁰and how our chief priests and rulers delivered him up to be condemned to death, and crucified him. ²¹But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things happened. ²²Moreover, some women of our company amazed us. They were at the tomb early in the morning, ²³and when they did not find his body, they came back saying that they had even seen a vision of angels, who said that he was alive. ²⁴Some of those who were with us went to the tomb and found it just as the women had said, but him they did not see.” ²⁵And he said to them, “O foolish ones, and slow of heart to believe all that the prophets have spoken! ²⁶Was it not necessary that the Christ should suffer these things and enter into his glory?” ²⁷And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself.

²⁸So they drew near to the village to which they were going. He acted as if he were going farther, ²⁹but they urged him strongly, saying, “Stay with us, for it is toward evening and the day is now far spent.” So he went in to stay with them. ³⁰When he was at table with them, he took the bread and blessed and broke it and gave it to them. ³¹And their eyes were opened, and they recognized him. And he vanished from their sight. ³²They said to each other, “Did not our hearts burn within us while he talked to us on the road, while he opened to us the Scriptures?” ³³And they rose that same hour and returned to Jerusalem. And they found the eleven and those who were with them gathered together, ³⁴saying, “The Lord has risen indeed, and has appeared to Simon!” ³⁵Then they told what had happened on the road, and how he was known to them in the breaking of the bread.

Jesus Appears to His Disciples (24:36-49)^[3]

³⁶As they were talking about these things, Jesus himself stood among them, and said to them, “Peace to you!” ³⁷But they were startled and frightened and thought they saw a spirit. ³⁸And he said to them, “Why are you troubled, and why do doubts arise in your hearts? ³⁹See my hands and my feet, that it is I myself. Touch me, and see. For a spirit does not have flesh and bones as you see that I have.” ⁴⁰And when he had said this, he showed them his hands and his feet. ⁴¹And while they still disbelieved for joy and were marveling, he said to them, “Have you anything here to eat?” ⁴²They gave him a piece of broiled fish, ⁴³and he took it and ate before them.

⁴⁴Then he said to them, “These are my words that I spoke to you while I was still with you, that everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled.” ⁴⁵Then he opened their minds to understand the Scriptures, ⁴⁶and said to them, “Thus it is written, that the Christ should suffer and on the third day rise from the dead, ⁴⁷and that repentance for the forgiveness of sins should be proclaimed in his name to all nations, beginning from Jerusalem. ⁴⁸You are witnesses of these things. ⁴⁹And behold, I am sending the promise of my Father upon you. But stay in the city until you are clothed with power from on high.”

The Ascension of Jesus (24:50-53)^[4]

⁵⁰And he led them out as far as Bethany, and lifting up his hands he blessed them. ⁵¹While he blessed them, he parted from them and was carried up into heaven. ⁵²And they worshiped him and returned to Jerusalem with great joy, ⁵³and were continually in the temple blessing God.

[1] On the first day of the week, women arrived at Jesus’ tomb with spices but found the stone rolled away and the tomb empty. Two angels appeared, reminding them of Jesus’ words that He would rise on the third day. They reported this to the apostles, but their testimony was met with disbelief. Peter ran to the tomb, saw the linen cloths, and marveled.

[2] Two disciples, one named Cleopas, walked to Emmaus, discussing the events of Jesus’ death. A stranger joined them, explaining how Scripture foretold the Messiah’s suffering and glory. At dinner, their eyes were opened, and they recognized the stranger as Jesus, who then vanished. Filled with joy, they returned to Jerusalem to share the news.

[3] Jesus appeared to His disciples, offering peace and proof of His physical resurrection by showing His hands and feet and eating with them. He explained that His death and resurrection fulfilled Scripture and commissioned them to proclaim repentance and forgiveness to all nations, beginning in Jerusalem. He promised the Holy Spirit would empower them.

[4] Leading the disciples to Bethany, Jesus blessed them and ascended into heaven. Overwhelmed with joy, they returned to Jerusalem, worshiping Him and continually praising God in the temple.

Good News of Great Joy | December 23 — “The Crucifixion of Christ”

Luke 23 portrays the depth of Jesus’ suffering and the breadth of His grace, emphasizing His innocence, humility, and sacrifice.

Innocent Yet Condemned: Pilate, Herod, and even a Roman centurion declared Jesus’ innocence, yet He was condemned. This Advent, reflect on the Lamb of God who bore our sins willingly, though He was blameless.
Forgiveness Through Suffering: Jesus prayed for forgiveness for His executioners even as He was crucified. Meditate on the boundless grace that offers forgiveness to all who repent.
A Promise of Paradise: The thief on the cross exemplifies faith. Despite his guilt, he recognized Jesus as King. This season, take comfort in Jesus’ assurance of eternal life for those who trust Him.
Hope in the Darkness: The supernatural darkness and tearing of the temple veil signify the fulfillment of God’s plan. Jesus’ death opened the way for humanity to approach God. In your trials, hold fast to the hope secured by His sacrifice.
A Call to Boldness: Joseph of Arimathea risked his reputation to honor Jesus. How might you boldly live for Christ this Advent season, demonstrating your devotion and faith?

As you prepare your heart for Christmas, may Luke 23 inspire awe at the cost of our redemption and deepen your gratitude for the Savior who gave His all for us.

"Kept Through the Trial: Jesus's Letter to the Church at Philadelphia" (The KING is Coming) – Refresh & Restore | A JustKeithHarris.com Podcast

Jesus Before Pilate and Herod (23:1-25)^[1]

Then the whole company of them arose and brought him before Pilate. ²And they began to accuse him, saying, “We found this man misleading our nation and forbidding us to give tribute to Caesar, and saying that he himself is Christ, a king.” ³And Pilate asked him, “Are you the King of the Jews?” And he answered him, “You have said so.” ⁴Then Pilate said to the chief priests and the crowds, “I find no guilt in this man.” ⁵But they were urgent, saying, “He stirs up the people, teaching throughout all Judea, from Galilee even to this place.”

⁶When Pilate heard this, he asked whether the man was a Galilean. ⁷And when he learned that he belonged to Herod’s jurisdiction, he sent him over to Herod, who was himself in Jerusalem at that time. ⁸When Herod saw Jesus, he was very glad, for he had long desired to see him, because he had heard about him, and he was hoping to see some sign done by him. ⁹So he questioned him at some length, but he made no answer. ¹⁰The chief priests and the scribes stood by, vehemently accusing him. ¹¹And Herod with his soldiers treated him with contempt and mocked him. Then, arraying him in splendid clothing, he sent him back to Pilate. ¹²And Herod and Pilate became friends with each other that very day, for before this they had been at enmity with each other.

¹³Pilate then called together the chief priests and the rulers and the people, ¹⁴and said to them, “You brought me this man as one who was misleading the people. And after examining him before you, behold, I did not find this man guilty of any of your charges against him. ¹⁵Neither did Herod, for he sent him back to us. Look, nothing deserving death has been done by him. ¹⁶I will therefore punish and release him.”

¹⁸But they all cried out together, “Away with this man, and release to us Barabbas”— ¹⁹a man who had been thrown into prison for an insurrection started in the city and for murder. ²⁰Pilate addressed them once more, desiring to release Jesus, ²¹but they kept shouting, “Crucify, crucify him!” ²²A third time he said to them, “Why? What evil has he done? I have found in him no guilt deserving death. I will therefore punish and release him.” ²³But they were urgent, demanding with loud cries that he should be crucified. And their voices prevailed. ²⁴So Pilate decided that their demand should be granted. ²⁵He released the man who had been thrown into prison for insurrection and murder, for whom they asked, but he delivered Jesus over to their will.

The Crucifixion and Death of Jesus (23:26-49)^[2]

²⁶And as they led him away, they seized one Simon of Cyrene, who was coming in from the country, and laid on him the cross, to carry it behind Jesus. ²⁷And there followed him a great multitude of the people and of women who were mourning and lamenting for him. ²⁸But turning to them Jesus said, “Daughters of Jerusalem, do not weep for me, but weep for yourselves and for your children. ²⁹For behold, the days are coming when they will say, ‘Blessed are the barren and the wombs that never bore and the breasts that never nursed!’ ³⁰Then they will begin to say to the mountains, ‘Fall on us,’ and to the hills, ‘Cover us.’ ³¹For if they do these things when the wood is green, what will happen when it is dry?”

³²Two others, who were criminals, were led away to be put to death with him. ³³And when they came to the place that is called The Skull, there they crucified him, and the criminals, one on his right and one on his left. ³⁴And Jesus said, “Father, forgive them, for they know not what they do.” And they cast lots to divide his garments. ³⁵And the people stood by, watching, but the rulers scoffed at him, saying, “He saved others; let him save himself, if he is the Christ of God, his Chosen One!” ³⁶The soldiers also mocked him, coming up and offering him sour wine ³⁷and saying, “If you are the King of the Jews, save yourself!” ³⁸There was also an inscription over him, “This is the King of the Jews.”

³⁹One of the criminals who were hanged railed at him, saying, “Are you not the Christ? Save yourself and us!” ⁴⁰But the other rebuked him, saying, “Do you not fear God, since you are under the same sentence of condemnation? ⁴¹And we indeed justly, for we are receiving the due reward of our deeds; but this man has done nothing wrong.” ⁴²And he said, “Jesus, remember me when you come into your kingdom.” ⁴³And he said to him, “Truly, I say to you, today you will be with me in paradise.”

⁴⁴It was now about the sixth hour, and there was darkness over the whole land until the ninth hour, ⁴⁵while the sun’s light failed. And the curtain of the temple was torn in two. ⁴⁶Then Jesus, calling out with a loud voice, said, “Father, into your hands I commit my spirit!” And having said this he breathed his last. ⁴⁷Now when the centurion saw what had taken place, he praised God, saying, “Certainly this man was innocent!” ⁴⁸And all the crowds that had assembled for this spectacle, when they saw what had taken place, returned home beating their breasts. ⁴⁹And all his acquaintances and the women who had followed him from Galilee stood at a distance watching these things.

Jesus’s Burial (23:50-56)^[3]

⁵⁰Now there was a man named Joseph, from the Jewish town of Arimathea. He was a member of the council, a good and righteous man, ⁵¹who had not consented to their decision and action; and he was looking for the kingdom of God. ⁵²This man went to Pilate and asked for the body of Jesus. ⁵³Then he took it down and wrapped it in a linen shroud and laid him in a tomb cut in stone, where no one had ever yet been laid. ⁵⁴It was the day of Preparation, and the Sabbath was beginning. ⁵⁵The women who had come with him from Galilee followed and saw the tomb and how his body was laid. ⁵⁶Then they returned and prepared spices and ointments.

On the Sabbath they rested according to the commandment.

[1] The Sanhedrin brought Jesus to Pilate, accusing Him of misleading the nation, forbidding taxes, and claiming kingship. Though Pilate found no guilt in Him, he sent Jesus to Herod, who mocked Him but also found Him innocent. Pilate sought to release Jesus, but the crowd demanded Barabbas, a murderer, instead. Despite three declarations of Jesus’ innocence, Pilate ultimately handed Him over to be crucified to appease the crowd.

[2] Simon of Cyrene carried Jesus’ cross. On the way, Jesus warned the mourning women of the judgment coming upon Jerusalem. At Golgotha, Jesus was crucified between two criminals. He prayed for His executioners, “Father, forgive them” (v. 34), and endured mockery from rulers and soldiers. One criminal mocked Jesus, but the other asked to be remembered, and Jesus promised him Paradise. Darkness covered the land from noon to 3 p.m., and the temple veil was torn in two. Jesus committed His spirit to the Father and breathed His last. A centurion acknowledged Jesus’ innocence, and the crowds left, grieving.

[3] Joseph of Arimathea, a member of the Sanhedrin who awaited God’s kingdom, courageously requested Jesus’ body. He placed it in his own unused tomb. The women who followed Jesus observed the burial and prepared spices and ointments, resting on the Sabbath according to the law.

Good News of Great Joy | December 22 — “The Path to the Cross”

Luke 22 offers a profound view of Jesus’ humility, obedience, and love as He prepared to sacrifice Himself for humanity’s redemption.

Betrayal and Sovereignty: Even amid betrayal and suffering, God’s sovereign plan unfolded. This Advent, trust that God is working His purposes in your life, even in trials.
The Lord’s Supper: The bread and the cup remind us of Jesus’ sacrifice. Reflect on His body broken and His blood shed for the forgiveness of sins as you prepare your heart for His coming.
Servant Leadership: Jesus modeled greatness through humility and service. This season, seek ways to serve others with Christlike love.
Prayer in Suffering: In Gethsemane, Jesus demonstrated how to surrender to God’s will. Let His example inspire you to pray with honesty and trust during difficult times.
Endurance in Faith: Like Peter, we may falter, but Jesus intercedes for us. Take heart in His grace and commit to strengthening others in their faith.

As you anticipate the celebration of Christ’s birth and His return, may Luke 22 remind you of the depth of His love and the call to follow Him in humility and faithfulness.

"Kept Through the Trial: Jesus's Letter to the Church at Philadelphia" (The KING is Coming) – Refresh & Restore | A JustKeithHarris.com Podcast

The Plot to Betray Jesus (22:1-6)^[1]

Now the Feast of Unleavened Bread drew near, which is called the Passover. ²And the chief priests and the scribes were seeking how to put him to death, for they feared the people.

³Then Satan entered into Judas called Iscariot, who was of the number of the twelve. ⁴He went away and conferred with the chief priests and officers how he might betray him to them. ⁵And they were glad, and agreed to give him money. ⁶So he consented and sought an opportunity to betray him to them in the absence of a crowd.

The Last Supper (22:7-23)^[2]

⁷Then came the day of Unleavened Bread, on which the Passover lamb had to be sacrificed. ⁸So Jesus sent Peter and John, saying, “Go and prepare the Passover for us, that we may eat it.” ⁹They said to him, “Where will you have us prepare it?” ¹⁰He said to them, “Behold, when you have entered the city, a man carrying a jar of water will meet you. Follow him into the house that he enters ¹¹and tell the master of the house, ‘The Teacher says to you, Where is the guest room, where I may eat the Passover with my disciples?’ ¹²And he will show you a large upper room furnished; prepare it there.” ¹³And they went and found it just as he had told them, and they prepared the Passover.

¹⁴And when the hour came, he reclined at table, and the apostles with him. ¹⁵And he said to them, “I have earnestly desired to eat this Passover with you before I suffer. ¹⁶For I tell you I will not eat it until it is fulfilled in the kingdom of God.” ¹⁷And he took a cup, and when he had given thanks he said, “Take this, and divide it among yourselves. ¹⁸For I tell you that from now on I will not drink of the fruit of the vine until the kingdom of God comes.” ¹⁹And he took bread, and when he had given thanks, he broke it and gave it to them, saying, “This is my body, which is given for you. Do this in remembrance of me.” ²⁰And likewise the cup after they had eaten, saying, “This cup that is poured out for you is the new covenant in my blood. ²¹But behold, the hand of him who betrays me is with me on the table. ²²For the Son of Man goes as it has been determined, but woe to that man by whom he is betrayed!” ²³And they began to question one another, which of them it could be who was going to do this.

True Greatness in the Kingdom (22:24-30)^[3]

²⁴A dispute also arose among them, as to which of them was to be regarded as the greatest. ²⁵And he said to them, “The kings of the Gentiles exercise lordship over them, and those in authority over them are called benefactors. ²⁶But not so with you. Rather, let the greatest among you become as the youngest, and the leader as one who serves. ²⁷For who is the greater, one who reclines at table or one who serves? Is it not the one who reclines at table? But I am among you as the one who serves.

²⁸“You are those who have stayed with me in my trials, ²⁹and I assign to you, as my Father assigned to me, a kingdom, ³⁰that you may eat and drink at my table in my kingdom and sit on thrones judging the twelve tribes of Israel.

Jesus Predicts Peter’s Denial (22:31-34)^[4]

³¹“Simon, Simon, behold, Satan demanded to have you, that he might sift you like wheat, ³²but I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers.” ³³Peter said to him, “Lord, I am ready to go with you both to prison and to death.” ³⁴Jesus said, “I tell you, Peter, the rooster will not crow this day, until you deny three times that you know me.”

Preparation for Coming Challenges (22:35-38)^[5]

³⁵And he said to them, “When I sent you out with no moneybag or knapsack or sandals, did you lack anything?” They said, “Nothing.” ³⁶He said to them, “But now let the one who has a moneybag take it, and likewise a knapsack. And let the one who has no sword sell his cloak and buy one. ³⁷For I tell you that this Scripture must be fulfilled in me: ‘And he was numbered with the transgressors.’ For what is written about me has its fulfillment.” ³⁸And they said, “Look, Lord, here are two swords.” And he said to them, “It is enough.”

Jesus Prays in Gethsemane (22:39-46)^[6]

³⁹And he came out and went, as was his custom, to the Mount of Olives, and the disciples followed him. ⁴⁰And when he came to the place, he said to them, “Pray that you may not enter into temptation.” ⁴¹And he withdrew from them about a stone’s throw, and knelt down and prayed, ⁴²saying, “Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done.” ⁴³And there appeared to him an angel from heaven, strengthening him. ⁴⁴And being in agony he prayed more earnestly; and his sweat became like great drops of blood falling down to the ground. ⁴⁵And when he rose from prayer, he came to the disciples and found them sleeping for sorrow, ⁴⁶and he said to them, “Why are you sleeping? Rise and pray that you may not enter into temptation.”

Jesus’s Arrest (22:47-53)^[7]

⁴⁷While he was still speaking, there came a crowd, and the man called Judas, one of the twelve, was leading them. He drew near to Jesus to kiss him, ⁴⁸but Jesus said to him, “Judas, would you betray the Son of Man with a kiss?” ⁴⁹And when those who were around him saw what would follow, they said, “Lord, shall we strike with the sword?” ⁵⁰And one of them struck the servant of the high priest and cut off his right ear. ⁵¹But Jesus said, “No more of this!” And he touched his ear and healed him. ⁵²Then Jesus said to the chief priests and officers of the temple and elders, who had come out against him, “Have you come out as against a robber, with swords and clubs? ⁵³When I was with you day after day in the temple, you did not lay hands on me. But this is your hour, and the power of darkness.”

Peter’s Denial (22:54-62)^[8]

⁵⁴Then they seized him and led him away, bringing him into the high priest’s house, and Peter was following at a distance. ⁵⁵And when they had kindled a fire in the middle of the courtyard and sat down together, Peter sat down among them. ⁵⁶Then a servant girl, seeing him as he sat in the light and looking closely at him, said, “This man also was with him.” ⁵⁷But he denied it, saying, “Woman, I do not know him.” ⁵⁸And a little later someone else saw him and said, “You also are one of them.” But Peter said, “Man, I am not.” ⁵⁹And after an interval of about an hour still another insisted, saying, “Certainly this man also was with him, for he too is a Galilean.” ⁶⁰But Peter said, “Man, I do not know what you are talking about.” And immediately, while he was still speaking, the rooster crowed. ⁶¹And the Lord turned and looked at Peter. And Peter remembered the saying of the Lord, how he had said to him, “Before the rooster crows today, you will deny me three times.” ⁶²And he went out and wept bitterly.

Jesus is Mocked and Tried (22:63-71)^[9]

⁶³Now the men who were holding Jesus in custody were mocking him as they beat him. ⁶⁴They also blindfolded him and kept asking him, “Prophesy! Who is it that struck you?” ⁶⁵And they said many other things against him, blaspheming him.

⁶⁶When day came, the assembly of the elders of the people gathered together, both chief priests and scribes. And they led him away to their council, and they said, ⁶⁷“If you are the Christ, tell us.” But he said to them, “If I tell you, you will not believe, ⁶⁸and if I ask you, you will not answer. ⁶⁹But from now on the Son of Man shall be seated at the right hand of the power of God.” ⁷⁰So they all said, “Are you the Son of God, then?” And he said to them, “You say that I am.” ⁷¹Then they said, “What further testimony do we need? We have heard it ourselves from his own lips.”

[1] As the Feast of Unleavened Bread approached, the chief priests and scribes plotted to kill Jesus but feared the crowd’s reaction. Satan entered Judas, who sought out the religious leaders to betray Jesus for money. This marked the beginning of the fulfillment of God’s sovereign plan.

[2] Jesus sent Peter and John to prepare the Passover meal. During the meal, Jesus redefined the bread and wine as symbols of His body and blood, establishing the Lord’s Supper. He spoke of His imminent suffering and betrayal, emphasizing that His death was both foretold in Scripture and a part of God’s divine purpose.

[3] A dispute arose among the disciples about who was the greatest. Jesus taught them that true greatness lies in servanthood, using Himself as the ultimate example. He assured them of their future role in His Kingdom, where they would sit on thrones judging the twelve tribes of Israel.

[4] Jesus warned Peter that Satan had demanded to test the disciples. While Peter would deny Jesus three times, his faith would ultimately be restored. Jesus encouraged Peter to strengthen his brothers after his own repentance.

[5] Jesus reminded the disciples of the earlier mission where they lacked nothing. Now, they would face hostility and needed to prepare for practical and spiritual challenges. His reference to swords emphasized the need for readiness, though not for violence.

[6] On the Mount of Olives, Jesus urged His disciples to pray so they would not fall into temptation. In agony, He prayed to the Father, submitting fully to His will. Though His sweat was like drops of blood, He demonstrated perfect obedience to God’s plan.

[7] Judas arrived with a crowd to betray Jesus with a kiss. One disciple struck a servant of the high priest, but Jesus healed the wound and rebuked the use of violence. Jesus highlighted the darkness of their actions, carried out under the cover of night.

[8] As Jesus was taken to the high priest’s house, Peter followed at a distance. Three times he denied knowing Jesus, fulfilling Jesus’ earlier prophecy. When the rooster crowed, Peter remembered Jesus’ words, and in deep sorrow, he wept bitterly.

[9] Jesus was mocked, beaten, and blasphemed by the guards. When brought before the Sanhedrin, He affirmed His identity as the Son of God and the Son of Man, referencing His divine authority. His claim was deemed blasphemy, sealing their decision to bring Him to Pilate.

“From Sinners to the Savior: Lessons from the Lineage of Jesus” — a Refresh & Restore Bible Study

Matthew 1:1-17 —
¹The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.

²Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, ³and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram, ⁴and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, ⁵and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, ⁶and Jesse the father of David the king.

And David was the father of Solomon by the wife of Uriah, ⁷and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph, ⁸and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, ⁹and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, ¹⁰and Hezekiah the father of Manasseh, and Manasseh the father of Amos, and Amos the father of Josiah, ¹¹and Josiah the father of Jeconiah and his brothers, at the time of the deportation to Babylon.

¹²And after the deportation to Babylon: Jechoniah was the father of Shealtiel, and Shealtiel the father of Zerubbabel, ¹³and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, ¹⁴and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, ¹⁵and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, ¹⁶and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ.^[1]

"Kept Through the Trial: Jesus's Letter to the Church at Philadelphia" (The KING is Coming) – Refresh & Restore | A JustKeithHarris.com Podcast

Merry Christmas, Sojourners!

One thing that I love about Christmas is that people are abnormally willing to be open to talk about Jesus. Much of the year, people’s attitudes toward Scripture or gospel can be very Scrooge-like, very “Bah! Humbug!” But for a few weeks in one month out of the year, people’s hearts swell like the Grinch’s after encountering Cindy-Lou-Who.

Another thing I love about Christmas is the way this season produces stories. As I type, The Polar Express is on in the background, a narrative of a young boy regaining the childlike sense of wonder and hope. I will no doubt watch It’s a Wonderful Life on Christmas day, a fairly new tradition at the Harris household, and follow good old George Bailey finding that his life has more blessings than curses and realizing the value and impact a single life can have. I’ll even watch one of my favorite Christmas stories chronicling John McClain’s daring rescue during the hijacking of Nakatomi Corporation’s Christmas party. More than those fictional stories, though, I love the stories that come from real life, from real people.

Christmas is a time of joy and celebration, but for many, it is a time of mourning, grieving, and faking-it-till-you-make-it. As I have talked with folks about this in recent years, I find that the thing that bridges the gap between those two groups – the joyful and the weary – is their stories. Even those who are mourning have stories and memories of bygone traditions. There are funny and happy memories, and yes, sad ones, too, that come out during this season. Those memories can kind of weave together into the tapestry of who we are. They become part of our story.

Jesus’s story is not different in that aspect because part of becoming flesh and dwelling among us (John 1:14) is the sin and death we need rescuing from. His Story is of the perfect and sinless Savior deigning to live among – to live for and on behalf of – those He came to save. In order for Isaiah’s prophecy that “those who dwelt in a land of deep darkness, on them has light shone” (Isaiah 9:2), Jesus needed to come and shine in the darkness, and we need to be reminded that the “darkness has not overcome” Him (John 1:4)!

So today, let’s take a moment and look at Jesus’s Story, specifically the Story of the lineage God chose to make Jesus a part of. Sometimes we look at stories in the Bible and feel inadequate. Rest assured that Jesus’s lineage as seen in Matthew 1:1-17 is full of people just like us – people who needed a Savior like Him!

Once upon a time, there was a great and powerful King. He was foretold of old to be a hero who would come from His far away country to redeem and win back His lost love. His Story is one of romance as He left His palace to rescue His Bride. His lineage hailed back to other…great…well, um….

One of the things I love about God’s Word is how it does not fall into the temptation of prettying things up or rewriting them to be more acceptable to folks’ sensibilities. Yes, Jesus is the great King – the King of kings who was prophesied for centuries to come from heaven and rescue His people. Yes, Jesus’s Story is one of romance, where He left His throne on high and traded it for a lowly manger in a tumble-down stable. But His lineage? It wasn’t filled with kings and queens, although there were a few sprinkled in toward the middle. It wasn’t filled with flawless heroes – the flaws are many. No, Jesus’s family tree was filled with regular sinners with real sin and problems – people like me and you.

This Bible study will look at the women emphasized in Jesus’s family tree who point us to Him in specific ways. We won’t go into their full stories, but I will give you the cross-references so you can check them out directly from Scripture.

Tamar (v. 3)
…and Judah the father of Perez and Zerah by Tamar….

The first woman mentioned is Tamar (v. 3), and her story is found in Genesis 38. Tamar was Judah’s – you know, Judah as in the lion of the tribe of – she was his daughter-in-law. Originally, she was married to Judah’s oldest son, Er, until “the Lord put him to death” because he was “wicked in the sight of the Lord” (Genesis 38:7). By levirate marriage customs, it became the responsibility of Judah’s second son, Onan, to father children on behalf of his deceased big brother. But Onan was selfish and wicked, refusing to fulfill his duty; the Lord put him to death as well (Genesis 38:10). Judah promised his youngest son, Shelah, to Tamar when he came of age but had no intention of ever fulfilling that promise. Tamar, left without hope of bearing children, took matters into her own hands. Disguised as a prostitute, she tricked Judah into sleeping with her. Her actions were scandalous – and so were Judah’s.

So, why is Tamar mentioned in Jesus’s genealogy? Her story shows us God’s providence and mercy in bringing about His purposes despite human sin. Tamar’s inclusion reminds us that God can use even the most broken situations to fulfill His promises. Judah’s declaration, “She is more righteous than I” (Genesis 38:26), points to her determination to preserve the family line, a role God used in the lineage of Jesus. Her child that would be Jesus’s earthly ancestor was marked by a scarlet string around his foot. It brings to mind the way that God used her story and the stories of people like her almost like a scarlet thread of salvation running through His Story.

Rahab (v. 5)
…and Salmon the father of Boaz by Rahab….

The second woman is Rahab (v. 5), whose story is found in Joshua 2:1-21, 6:17, and 6:22-25, with further mentions in Hebrews 11:31 and James 2:25. Rahab wasn’t one of God’s chosen people. She was a Canaanite from Jericho, known for her sinful profession. But she had heard of the God of Israel and believed in His power. She protected His spies, siding with the Lord and marking her house with a scarlet cord as a sign of her faith and obedience. When Jericho’s mighty walls fell by the power of God and the city was taken, Rahab and her family were spared.

Why would someone like Rahab be included in Jesus’s official lineage? Her faith in God is the answer. Rahab’s faith stood out like a scarlet cord, demonstrating that salvation is not about where you come from but about the one you put your faith in – in the God you trust. Her inclusion reminds us of God’s grace and His power to redeem and use anyone for His glory. Rahab’s life became part of the story of salvation history, pointing us to the greater salvation found in Jesus, who rescues all who place their faith in Him.

Ruth (vv. 5-6)
…and Salmon the father of Boaz by Rahab,
and Boaz the father of Obed by Ruth,
and Obed the father of Jesse,
and Jesse the father of David the king.

The third woman is Ruth (v. 5), whose story is told in the book of the Bible bearing her name. Like Rahab, Ruth wasn’t one of God’s chosen people. She was a Moabite, descended from incest between Lot and his daughter (Genesis 19:30-37). When famine struck Israel, Ruth’s husband Mahlon and his family came to Moab for refuge, but tragedy followed. Ruth’s father-in-law, brother-in-law, and husband all died, leaving Ruth and her mother-in-law in dire straits. Despite her own loss, Ruth chose to return to Israel with Naomi, declaring, “Your people shall be my people, and your God my God” (Ruth 1:16). She returned with Naomi to Bethlehem – yes, the Christmas Bethlehem – and met Boaz, a kinsman-redeemer who married her and restored their family’s inheritance.

Why is Ruth mentioned in Jesus’s genealogy? Ruth’s story is one of God’s grace extending beyond Israel to include the nations. Her faith and devotion to God stand as a testament to His redeeming love. Her role as David’s great-grandmother and an ancestor of Jesus reminds us that God’s plan of salvation always included people from every nation.

The Wife of Uriah (vv. 6-7)
… and Jesse the father of David the king.
And David was the father of Solomon by the wife of Uriah….

The fourth woman is not named directly but is referred to as “the wife of Uriah” (v. 6). Her story is found in 2 Samuel 11:1-25. Her name was Bathsheba, and she was the wife of Uriah the Hittite, one of David’s mighty men. King David, in a moment of temptation and sin, saw Bathsheba bathing on her roof and had her brought to him so that he could sleep with her. She became pregnant, and David attempted to cover his sin by arranging Uriah’s murder. His actions were heinous, and the wages of his sin brought tragedy to his family and others.

Why is Bathsheba included in Jesus’s genealogy? The mention of her as “the wife of Uriah” highlights David’s sin and the brokenness of humanity. Jesus being a descendent of David and rightful king as his heir is meant to be a good and special thing, but “by the wife of Uriah” highlights David’s sin. Yet God’s promises are unshaken. Through Bathsheba came Solomon, the king who would build the temple, pointing forward to the great King, Jesus – who everyone, all who sin, need as Savior. That includes kings. Bathsheba’s inclusion reminds us of God’s power to bring beauty from ashes and fulfill His covenant despite human failure.

Mary (v. 16)
…and Jacob the father of Joseph the husband of Mary,
of whom Jesus was born, who is called Christ.

The fifth and final woman is Mary (v. 16). Her story is found in Luke 1:26-38 and Matthew 1:18-25. Mary was a young woman of humble means, betrothed (like engaged but more intentional and binding) to Joseph. When the angel Gabriel announced to her that she would conceive by the Holy Spirit, she responded in faith and submission: “Behold, I am the servant of the Lord; let it be to me according to your word” (Luke 1:38). The fact that she was a virgin fulfilled the prophecy of Isaiah 7:14, demonstrating that Jesus’s conception was a miraculous act of God.

Why is Mary included in Jesus’s genealogy? Well, first how can one be born without a mother? God could have chosen to come and save in any way He wanted, but to come as the baby of a mother is one of the oldest promises in the Book. Genesis 3:15 promises victory of the “seed” of woman over the serpent, over Satan. Victory over our sin comes from her seed as well. Furthermore, Mary’s role here points to God’s grace. She bore the Savior of the world, yet she also needed Him as her Savior (Luke 1:47). Her inclusion highlights the miracle of the incarnation: God becoming flesh to dwell among us (John 1:14). Mary’s life, from the miraculous conception to standing at the foot of Jesus’s cross during his crucifixion (John 19:25), consistently points us to Jesus, to the Savior, and the fulfillment of God’s promises.

Wrapping Up

Why does the Bible recognize the sins and sinners in Jesus’s lineage? Simply put: because it all really happened. Sin happens. All people “have sinned and fall short of the glory of God” (Romans 3:23). None of us – not a single person in the history or future of the world – deserve to be in Jesus’s family tree, not even the great King David. But faith in God, trusting in Him, His work, and His steadfast love, is woven through that lineage like a scarlet cord. Looking at the sin and faith in Jesus’s genealogy reminds us that none are worthy of saving. That’s why He came. Jesus Himself said He came to “seek and save the lost” (Luke 19:10).

So, as you gather with family and friends and notice some rough-looking fruit in your family tree – or whether you notice the same by looking in your own mirror – realize that Jesus is more than the reason for the season. He’s more than a holiday. He’s the King. He’s the Savior. He’s the Christ. He is God. And He came to save sinners like me and you.

While Jesus is more than a holiday, He offers His salvation to us as a gift. There is no season like this one that highlights something important about gift giving: it’s no good if the gift is not received.

Won’t you receive Him?

The Bible tells us that “all who…receive Him,” who believe in His name, He gives “the right to become children of God” (John 1:12). The Bible also shows us what that belief looks like. In Romans 10:9, it says, “if you confess with your mouth that Jesus is Lord and believe in your heart that God raised Him from the dead, you will be saved.” This goes beyond mere words or understanding the concept of who He is – it’s giving Him your life, ceding control to Him as Lord and trusting that His death on the cross paid the penalty for your sin and His resurrection gives you eternal life in Him.

That’s good news.

That’s a wonderful gift, freely given but not cheap. Won’t you receive it – receive Him? Merry Christmas, dear Sojourner, and I pray that God blesses you and yours this season — not necessarily with the traditional holiday trappings but absolutely by seeing Him for who He is in your lives.

^[1] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Matthew 1:1-17.

Good News of Great Joy | December 9 — “The Cost of Discipleship”

Luke 9 challenges us to examine the cost of following Jesus. Discipleship requires humility, dependence on God, and a willingness to sacrifice. The Transfiguration reminds us that Jesus is God, while the feeding of the five thousand shows His power to provide for every need. As we prepare our hearts during Advent, may we reflect on what it means to take up our cross daily and follow the One who is both Savior and King. Let us trust in His sufficiency and walk in faith and obedience.

Luke 9:51 is an important verse in Luke’s narrative because it shows that Jesus never wavered in His purpose for being on earth. While it seems like Jerusalem and His crucifixion are a long way off at this point in Luke, we see here that Jesus “set His face” to go there. From this point to Luke 19, the cross was set in Jesus’s gaze and was not only where He was headed but where He purposefully headed toward. As we journey there with Him over these next weeks, let us set our face toward Him.

"Kept Through the Trial: Jesus's Letter to the Church at Philadelphia" (The KING is Coming) – Refresh & Restore | A JustKeithHarris.com Podcast

The Sending of the Twelve (9:1-9)^[1]

¹And he called the twelve together and gave them power and authority over all demons and to cure diseases, ²and he sent them out to proclaim the kingdom of God and to heal. ³And he said to them, “Take nothing for your journey, no staff, nor bag, nor bread, nor money; and do not have two tunics. ⁴And whatever house you enter, stay there, and from there depart. ⁵And wherever they do not receive you, when you leave that town shake off the dust from your feet as a testimony against them.” ⁶And they departed and went through the villages, preaching the gospel and healing everywhere.

⁷Now Herod the tetrarch heard about all that was happening, and he was perplexed, because it was said by some that John had been raised from the dead, ⁸by some that Elijah had appeared, and by others that one of the prophets of old had risen. ⁹Herod said, “John I beheaded, but who is this about whom I hear such things?” And he sought to see him.

The Feeding of the Five Thousand (9:10-17)^[2]

¹⁰On their return the apostles told him all that they had done. And he took them and withdrew apart to a town called Bethsaida. ¹¹When the crowds learned it, they followed him, and he welcomed them and spoke to them of the kingdom of God and cured those who had need of healing. ¹²Now the day began to wear away, and the twelve came and said to him, “Send the crowd away to go into the surrounding villages and countryside to find lodging and get provisions, for we are here in a desolate place.” ¹³But he said to them, “You give them something to eat.” They said, “We have no more than five loaves and two fish—unless we are to go and buy food for all these people.” ¹⁴For there were about five thousand men. And he said to his disciples, “Have them sit down in groups of about fifty each.” ¹⁵And they did so, and had them all sit down. ¹⁶And taking the five loaves and the two fish, he looked up to heaven and said a blessing over them. Then he broke the loaves and gave them to the disciples to set before the crowd. ¹⁷And they all ate and were satisfied. And what was left over was picked up, twelve baskets of broken pieces.

Peter’s Confession and Jesus’s Transfiguration (9:18-36)^[3]

¹⁸Now it happened that as he was praying alone, the disciples were with him. And he asked them, “Who do the crowds say that I am?” ¹⁹And they answered, “John the Baptist. But others say, Elijah, and others, that one of the prophets of old has risen.” ²⁰Then he said to them, “But who do you say that I am?” And Peter answered, “The Christ of God.”

²¹And he strictly charged and commanded them to tell this to no one, ²²saying, “The Son of Man must suffer many things and be rejected by the elders and chief priests and scribes, and be killed, and on the third day be raised.”

²³And he said to all, “If anyone would come after me, let him deny himself and take up his cross daily and follow me. ²⁴For whoever would save his life will lose it, but whoever loses his life for my sake will save it. ²⁵For what does it profit a man if he gains the whole world and loses or forfeits himself? ²⁶For whoever is ashamed of me and of my words, of him will the Son of Man be ashamed when he comes in his glory and the glory of the Father and of the holy angels. ²⁷But I tell you truly, there are some standing here who will not taste death until they see the kingdom of God.”

²⁸Now about eight days after these sayings he took with him Peter and John and James and went up on the mountain to pray. ²⁹And as he was praying, the appearance of his face was altered, and his clothing became dazzling white. ³⁰And behold, two men were talking with him, Moses and Elijah, ³¹who appeared in glory and spoke of his departure, which he was about to accomplish at Jerusalem. ³²Now Peter and those who were with him were heavy with sleep, but when they became fully awake they saw his glory and the two men who stood with him. ³³And as the men were parting from him, Peter said to Jesus, “Master, it is good that we are here. Let us make three tents, one for you and one for Moses and one for Elijah”—not knowing what he said. ³⁴As he was saying these things, a cloud came and overshadowed them, and they were afraid as they entered the cloud. ³⁵And a voice came out of the cloud, saying, “This is my Son, my Chosen One; listen to him!” ³⁶And when the voice had spoken, Jesus was found alone. And they kept silent and told no one in those days anything of what they had seen.

Healing the Boy with an Unclean Spirit (9:37-45)^[4]

³⁷On the next day, when they had come down from the mountain, a great crowd met him. ³⁸And behold, a man from the crowd cried out, “Teacher, I beg you to look at my son, for he is my only child. ³⁹And behold, a spirit seizes him, and he suddenly cries out. It convulses him so that he foams at the mouth, and shatters him, and will hardly leave him. ⁴⁰And I begged your disciples to cast it out, but they could not.” ⁴¹Jesus answered, “O faithless and twisted generation, how long am I to be with you and bear with you? Bring your son here.” ⁴²While he was coming, the demon threw him to the ground and convulsed him. But Jesus rebuked the unclean spirit and healed the boy, and gave him back to his father. ⁴³And all were astonished at the majesty of God.

But while they were all marveling at everything he was doing, Jesus said to his disciples, ⁴⁴“Let these words sink into your ears: The Son of Man is about to be delivered into the hands of men.” ⁴⁵But they did not understand this saying, and it was concealed from them, so that they might not perceive it. And they were afraid to ask him about this saying.

Lessons on Discipleship (9:46-62)^[5]

⁴⁶An argument arose among them as to which of them was the greatest. ⁴⁷But Jesus, knowing the reasoning of their hearts, took a child and put him by his side ⁴⁸and said to them, “Whoever receives this child in my name receives me, and whoever receives me receives him who sent me. For he who is least among you all is the one who is great.”

⁴⁹John answered, “Master, we saw someone casting out demons in your name, and we tried to stop him, because he does not follow with us.” ⁵⁰But Jesus said to him, “Do not stop him, for the one who is not against you is for you.”

⁵¹When the days drew near for him to be taken up, he set his face to go to Jerusalem. ⁵²And he sent messengers ahead of him, who went and entered a village of the Samaritans, to make preparations for him. ⁵³But the people did not receive him, because his face was set toward Jerusalem. ⁵⁴And when his disciples James and John saw it, they said, “Lord, do you want us to tell fire to come down from heaven and consume them?” ⁵⁵But he turned and rebuked them. ⁵⁶And they went on to another village. ⁵⁷As they were going along the road, someone said to him, “I will follow you wherever you go.” ⁵⁸And Jesus said to him, “Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay his head.” ⁵⁹To another he said, “Follow me.” But he said, “Lord, let me first go and bury my father.” ⁶⁰And Jesus said to him, “Leave the dead to bury their own dead. But as for you, go and proclaim the kingdom of God.” ⁶¹Yet another said, “I will follow you, Lord, but let me first say farewell to those at my home.” ⁶²Jesus said to him, “No one who puts his hand to the plow and looks back is fit for the kingdom of God.”

[1] Jesus sends His twelve disciples to preach the gospel of the Kingdom of God and heal the sick. He gives them power and authority over demons and diseases and instructs them to travel lightly, relying on God’s provision. They obey His commands and go from village to village, proclaiming the good news and performing miracles, demonstrating that the power comes from Jesus alone.

[2] When the apostles return, Jesus takes them to a quiet place, but a crowd follows. Moved with compassion, Jesus teaches them and heals their sick. The disciples urge Jesus to send the crowd away for food, but He tells them, “You give them something to eat” (v. 13). With five loaves and two fish from a boy’s sack lunch, Jesus miraculously feeds the crowd of about five thousand men, producing twelve baskets of leftovers. This miracle highlights Jesus’ sufficiency and His ability to meet every need.

[3] Jesus asks His disciples who people say He is, and Peter declares, “The Christ of God” (v. 20). Jesus then predicts His suffering, death, and resurrection, emphasizing the cost of following Him: taking up one’s cross daily. Shortly after, Jesus takes Peter, James, and John up a mountain, where He is transfigured. His face and clothes shine with glory as Moses and Elijah appear, discussing His upcoming departure. God’s voice affirms Jesus, saying, “This is my Son, my Chosen One; listen to him!” (v. 35). This moment strengthens the disciples’ understanding of Jesus’ divine identity and mission.

[4] Upon returning from the mountain, Jesus encounters a father pleading for help for his demon-possessed son. The disciples are unable to cast out the demon, but Jesus rebukes it and the boy is healed instantly. This event reveals the disciples’ lack of faith and their need to depend on Jesus fully. Jesus again foretells His death, but the disciples fail to grasp its significance.

[5] The disciples argue about who is the greatest, but Jesus teaches that true greatness comes through humility and service. He rebukes their need and desire to be the greatest. When a Samaritan village rejects Jesus, He discourages retaliation, calling His followers to mercy. Finally, Jesus challenges those who want to follow Him to prioritize the Kingdom of God above all else, demonstrating the sacrificial nature of discipleship.

Songs for Sunday, December 8, 2024 @ Christ Community Church

Sunday’s coming, and I’m ready. I need it.

I usually start off with “Sunday’s coming, and I’m excited”, but I’m not always excited. I don’t want to be disingenuous or depressing. The reality of that phrase “Sunday’s coming” is rooted in Jesus’s resurrection and His return. The reality of this fallen world is that there is sorrow and terror and unspeakable things; so I look to the hope that comes from Jesus’s resurrection, the expectation of peace that comes with His return, and echo my earlier sentiment: I’m ready. I need it.

This week’s Advent theme is peace.

If there was ever a week that I longed for peace, it has been this one. It seems that there are more pieces and shambles than peace. My heart has cried out, “Come, Lord Jesus” (Revelation 22:20), more in the past few days than in some time. I have prayed and pleaded with Him, seeking to intercede for folks I love, asking Him to pick up the broken pieces and mend mournful and sorrowful hearts giving His indescribable peace numerous times (1 Timothy 2:1, Psalm 147:3, Isaiah 61:1, Philippians 4:7, John 14:27). I pray it even now.

Peace is in short supply here on Earth, but it is in overflowing abundance in heaven where Christ is!

Look at the way Colossians 1:19-20 describes the peace of our Lord Jesus Christ:

For in Him all the fullness of God was pleased to dwell, and through Him to reconcile to Himself all things, whether on earth or in heaven, making peace by the blood of His cross.

Read that last part again: “making peace by the blood of His cross”.

Isaiah gave us a picture of this centuries before Jesus’s life, His crucifixion:

But He was pierced for our transgressions; He was crushed for our iniquities; upon Him was the chastisement that brought us peace, and with His wounds we are healed.
Isaiah 53:5

Read the part about peace again: “upon Him was the chastisement that brought us peace”.

Jesus makes peace. Jesus bears the sin, shame, and sorrows that we have a brings peace instead. Jesus is the Prince of Peace and gives peace to His people (Isaiah 9:6-7, Luke 2:14).

This is the reason I have been pleading with Him on behalf of hurting people (2 Corinthians 1:3-4, Philippians 4:6-7). This is the reason I come to Him in prayer. Peace is His (John 14:27). It is in short supply in our broken, sinful, fallen world — in this world of death and destruction (Romans 8:22), but in Jesus is Light (John 8:12), in Jesus is Love (1 John 4:9-10), in Jesus is Salvation (Acts 4:12, John 14:6), in Jesus there is peace (John 16:33). He manufactures it. He holds the trademark and copyright. Peace belongs to Him. Peace comes from Him. Peace is part of who He is (Ephesians 2:14, Isaiah 9:6).

When I think about how people desire peace in the world today, I am reminded of the reason that comic books were so great a draw for me as a kid. There was nothing like seeing someone in their most desperate moment have the hero swoop down in between them and danger. Superman was always my favorite. You could have a train bearing down on you, and he could fly down, take the impact of the train, and never even slide toward you. He could catch bullets with his hands. He could do, well, whatever danger and come out unscathed and unhurt. But Superman isn’t real. Comic book rescues are make believe, barely a genre away from fairy tales and nursery stories.

There is danger in this world. There is destruction. There is death. There is no caped crusader swooping in to save the day, and even if there was, he or she can only save some. They are limited. Regardless, the fact that they are fictional limits them altogether.

Jesus, however, is real. He did not swoop in and come out unscathed. He came and lived the life we couldn’t live — remaining sinless through it all (Hebrews 4:15, 2 Corinthians 5:21). God put on flesh and lived here on the earth with us (John 1:14) and then bore our sin and shame on the cross (1 Peter 2:24, Isaiah 53:5-6), taking the full brunt of God’s wrath due our sin, and paying the ultimate price for the wages of our sin (Romans 3:23-25, 6:23). We deserve death, and Jesus did that for us (Romans 5:8, 1 Peter 3:18).

In comic books, like in soap operas, death is just a momentary hindrance. A few strokes of the pen can come up with some cavalier and clever explanation for why the hero wasn’t really dead. Not Jesus, though. He really died (John 19:30, 34; Mark 15:37). He was buried (Mark 15:46). But, praise be to God, He rose from the dead (Matthew 28:5-6, 1 Corinthians 15:3-4)! We have looked at passages above that show how He made our peace and brings us peace by His chastisement and cross (Isaiah 53:5, Colossians 1:19-20, Romans 5:1), but He keeps that peace because He is alive (Romans 8:34, Hebrews 7:25, Revelation 1:18).

One of the coolest, most awe-inspiring hero scenes in a movie comes at the end of The Passion of the Christ. This is just a movie’s representation, but it points to the awesome reality and real life event of Jesus’s resurrection. Check it out here:

Whatever troubles and sorrows plague you now have an expiration date. Jesus is alive. Jesus is coming. Jesus has made a way for us to have peace in Him and is the only One who can give it.

Won’t you look to Him in your time of need?

That’s why we are singing about how we are in awe of Him tomorrow. We don’t sing to and praise Him out of some religious obligation; no, we have just never seen anything like Him. We have never experienced anything like Him. This world has troubles and tribulations, but He has already overcome this world (John 16:33).

So, tomorrow, we at Christ Community invite you to come and seek the Prince of Peace with us. We invite you to come and read from His Word. We invite you to come and hear His Word sung — and to lift your own voice to sing as well. We invite you to sit under the preaching of His Word. We invite you, more than anything, to come to Him. His is worthy. He is willing to save. And what’s better news than that?

Here are our Scriptures and songs:

Advent Reading | Peace —

As the second candle of peace shines, consider the profound peace brought by Jesus, the Prince of Peace, mentioned in Isaiah 9:6-7 and Luke 2:14. His birth signifies reconciliation between God and humanity, offering a deep, lasting peace found only in a personal relationship with Christ. His teachings guide us towards peace with God, ourselves, and others. Let this candle inspire a desire for reconciliation and peacemaking in a divided world.

This portion of Advent also draws attention to Bethlehem. Reflecting on Bethlehem’s seemingly insignificant setting reminds us of God’s penchant for using ordinary places for extraordinary purposes. In this portion of Advent, amidst feelings of insignificance, remember that God loves you dearly. Take a moment to pause, acknowledging how God specializes in using the small and insignificant for His glory. Pray that God uses you for His purpose—to bring peace and reconciliation to those around you, to bring people to Him.

Scripture | Philippians 2:5-11 —

⁵Have this mind among yourselves, which is yours in Christ Jesus, ⁶who, though he was in the form of God, did not count equality with God a thing to be grasped, ⁷but emptied himself, by taking the form of a servant, being born in the likeness of men. ⁸And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. ⁹Therefore God has highly exalted him and bestowed on him the name that is above every name, ¹⁰so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, ¹¹and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

Song | O Come All Ye Faithful —
Scripture Inspiration: Luke 1:26-38, Luke 2:13-14, Psalm 8:5, Hebrews 2:7-9, Matthew 26:53, Matthew 2:11, Luke 2:17, 1 Timothy 6:15, Revelation 19:16, Job 38:7, John 1:1, John 1:14

Song | Adore Him —
Scripture Inspiration: Matthew 2:1-11, Micah 5:2, Luke 2:7-17, Isaiah 9:6, Psalm 95:6, Philippians 2:10-11, Isaiah 55:8-9, 1 Corinthians 1:27-29, Isaiah 53:2-3, Luke 1:48

Scripture | Psalm 145:1-3 —

¹I will extol You, my God and King, and bless Your name forever and ever. ²Every day I will bless You and praise Your name forever and ever. ³Great is the LORD, and greatly to be praised, and His greatness is unsearchable.

Song | Adore —
Scripture Inspiration: Psalm 98, Malachi 3:1-2, Isaiah 9:6, Isaiah 11:10, John 12:15, 1 Timothy 6:13-16, Revelation 17:14, Revelation 19:11-16, Matthew 25:1-13, Genesis 3:14-24, Galatians 3:13, Revelation 21:1-7, John 14:6, Exodus 33:19, Psalm 103:8, Isaiah 60:1-22

Song | In Christ Alone —
Scripture Inspiration: John 14:6, Ephesians 5:8, Psalm 28:7-8, Psalm 40:3, Ephesians 2:19-22, Matthew 7:24-27, Romans 5:1-8, Joshua 1:9, 2 Timothy 1:7, 2 Corinthians 5:15, Galatians 2:20, 2 Corinthians 1:3-7, 1 Corinthians 15:28, Philippians 2:16, John 19:38-42, John 8:12, John 3:19-20, Acts 3:15, Acts 4:33, 1 Corinthians 15:3-8, Romans 6:15-23, 1 Corinthians 15:54-57, Galatians 3:13, Revelation 21:3, Ephesians 1:7, 1 Peter 1:18-19, Romans 8:1-2, Romans 1:16, Deuteronomy 4:39, Psalm 115:3, Isaiah 43:13, Daniel 4:35, Ephesians 1:11, Matthew 16:17-19, Romans 8:35-39, John 10:28-30, Psalm 115:18, Revelation 5:9-13, Luke 9:23-26, Philippians 2:5-11

Invitation | O Come, All Ye Unfaithful —
Scripture Inspiration: John 1:38-39, Luke 2:8-20, Isaiah 53:7, John 1:29, 1 Peter 1:19, Revelation 5:6-13, Revelation 7:9-17, Revelation 12:11, Hebrews 9:22, 1 John 4:16-19, Hebrews 4:15-16, Matthew 11:28-30

Offertory | Go Tell It on the Mountain —
Scripture Inspiration: Isaiah 52:7, Matthew 28:19-20, Romans 10:15, Luke 2:7-11, John 1:9, Philippians 2:6-7, John 3:16, Titus 2:11

Join us in our Good News of Great Joy advent readings:

"Kept Through the Trial: Jesus's Letter to the Church at Philadelphia" (The KING is Coming) – Refresh & Restore | A JustKeithHarris.com Podcast

Good News of Great Joy: Advent Readings from the Gospel of Luke

I believe that Luke’s words to Theophilus in the beginning of his gospel sum up what we are trying to do with this resource – to present to you “a narrative of the things that have been accomplished among us, just as those who were eyewitnesses and ministers of the Word have delivered to us” (Luke 1:1-2). There are twenty-four chapters in Luke’s narrative, and between December 1^st and 24^th (Christmas Eve), we have time to look at the full account of Jesus’s life.

We want to give you the opportunity to look at the whole Story of Jesus – not just the divine swaddled baby in the manger, but the young boy who taught the teachers in the temple, the man who served rather than being served, and the Savior who died and rose again “in accordance with the Scriptures” (1 Corinthians 15:3-4).

Luke addressed his gospel to Theophilus, a name combining the words Theos (God) and philos (love) to mean “lover of God”. Some speculate whether or not Theophilus was an individual or just Luke’s name for those who love God, but it is my hope that whether or not you begin this journey through Luke’s gospel a lover of God, you will find yourself on Christmas day enamored and enraptured in love, “waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ, who gave Himself for us to redeem us” (Titus 2:13-14).

Won’t you join us?

Below, you can find audio for each day’s reading as well as brief commentary if needed for understanding, or you can download a pdf of the entire reading guide here:

Good News of Great Joy Download

"Kept Through the Trial: Jesus's Letter to the Church at Philadelphia" (The KING is Coming) – Refresh & Restore | A JustKeithHarris.com Podcast

December 1 | “The Dawn of Salvation” from Luke 1
December 2 | “Glory in the Highest” from Luke 2
December 3 | “Prepare the Way of for the Lord” from Luke 3 —
December 4 | “The Beginning of Jesus’s Ministry” from Luke 4 —
December 5 | “Jesus’s Authority and the Call of His Disciples” from Luke 5 —
December 6 | “Jesus Teaches About True Discipleship” from Luke 6 —
December 7 | “The Power and Compassion of Jesus” from Luke 7 —
December 8 | “Faith Comes by Hearing” from Luke 8 —
December 9 | “The Cost of Discipleship” from Luke 9 —
December 10 | “The Mission of Disciples & the Call to Love” from Luke 10 —
December 11 | “Power, Prayer, & True Cleansing” from Luke 11 —
December 12 | “Fear, Faith, & Faithfulness” from Luke 12 —
December 13 | “Repentance, Healing, & the Kingdom” from Luke 13 —
December 14 | “Lessons on Humility, Invitation, & Discipleship” from Luke 14 —
December 15 | “The Joy of God Over the Lost Being Found” from Luke 15 —
December 16 | “Faithful Stewardship & Eternal Perspectives” from Luke 16 —
December 17 | “Faith, Forgiveness, & Readiness for the Kingdom” from Luke 17 —
December 18 | “Persistence, Humility, & Faithfulness in Following Christ” from Luke 18 —
December 19 | “Salvation, Stewardship, & the King’s Coming” from Luke 19 —
December 20 | “The Authority of Jesus & the Kingdom of God” from Luke 20 —
December 21 | “The Son of Man & His Coming Kingdom” from Luke 21 —
December 22 | “The Path to the Cross” from Luke 22 —
December 23 | “The Crucifixion of Christ” from Luke 23 —
Christmas Eve, December 24 | “The Resurrection of Jesus: Joy to the World” from Luke 24 —
Christmas Devotional | “Good News of Great Joy (or The Weary World Rejoices)” —
Special Devotional Reading for Our Kiddos | “The Light of the World is Here!” —

I’m Thankful to Jesus for Being My Advocate — Gratitude & Hope Challenge | November 22

I’m thankful to Jesus for being my Advocate!

I touched on the subject of Jesus as our Advocate in the last entry in the #DailyWisdomChallenge, so I guess this has been on my mind and heart for a few weeks now.

Sin brings guilt, shame, and condemnation. our enemy, Satan, is quick to accuse us, pointing out our failures and declaring us unworthy before God (Revelation 12:10). But in 1 John 2:1-2, we are reminded of the incredible hope we have in Jesus as our Advocate. An advocate is someone who pleads on behalf of another, and Jesus does this perfectly for us. When we sin, He intercedes for us before the Father — not by minimizing our sin but by pointing to His finished work on the cross!

Jesus is described as “the righteous”, the One who lived a sinless life and was perfectly obedient to the Father. Because of His righteousness, He could offer Himself as the perfect sacrifice for our sins. John tells us that Jesus is the “propitiation for our sins” — a wrath-bearing atonement. On the cross, Jesus took upon Himself the punish our sins deserved, fully satisfying God’s justice and turning away His righteous wrath (Romans 3:25-26). His blood covers us, and through Him, we are forgiven and cleansed (1 John 1:7).

Now, when God looks at us, He sees us through the righteousness of His Son. Jesus speaks on our behalf, declaring that our debt has been paid in full and that we belong to Him. Because of Jesus, God does not deal with us according to our sin but according to His grace and mercy (Psalm 103:10-12).

Today, I am thankful that I don’t have to stand before God in my own strength or righteousness. When I fail, Jesus is my Advocate, reminding me that my sin has been dealt with once and for all.

If you are in Christ, this is true for you, too. Let this truth silence the voice of guilt and shame — the voice of our accuser, and fill your heart with gratitude to the Savior who stood in our place.

If you are not in Christ, understand that you stand before God as judge and represent yourself. There’s more than enough evidence of our sin to convict. Turn your life over to Jesus, confess Him as Lord and put your trust in Him. He will save all who call on Him (Romans 10:9-10, 13)!

That’s good news!

All through the month of November, our Christ Community Church family is focusing on what we are thankful for and expressing our thanks to our “great God and Savior Jesus Christ, who gave Himself for us to redeem us” (Titus 2:13-14).

This, like the #DailyWisdomChallenge we went through in October, is a challenge from our pastor John Goldwater — the #GRATITUDEandHOPEchallenge — where we have the opportunity to post Bible passages that move us to thanksgiving or in which we find hope. May this lead you to be grateful and find your hope in Jesus!

I’m Thankful Evil Meant Against Me Can Be Turned for Good — Gratitude & Hope Challenge | November 21

I’m thankful evil meant against me can be turned for good!

Joseph’s story is one of God’s sovereign grace working through even the darkest circumstances. As a young man, Joseph was betrayed by his brothers who sold him into slavery out of jealousy (Genesis 37:28). He was taken to Egypt where he endured years of hardship, including false accusations and imprisonment (Genesis 39:20). Yet, through it all, God was with him, blessing him with favor and wisdom.

This is not a health, wealth, prosperity gospel sort of story. Joseph was a slave and a prisoner through all of this blessing. No, this is God blessing Joseph despite the circumstances his brothers and Potiphar’s wife put him in. Over time, because of God blessing, Joseph rose to a position of great power in Egypt, ultimately saving countless lives — including his own family — by preparing for a severe famine (Genesis 41:39-41, 45:5-7).

When Joseph’s brothers feared his vengeance after their father’s death, Joseph responded with mercy and a profound trust in God’s purposes. He acknowledged the evil intent behind their actions but pointed to God’s greater plan: “You meant evil against me, but God meant it for good.” What his brothers intended for harm, God used to save lives and fulfill His promises.

This truth reminds us that God is sovereign over every situation. Even when others act with malice, God can take what is meant for evil and use it to accomplish His good purposes (Romans 8:28). Joseph’s story points us to the ultimate example of this: Jesus. The cross, intended as a tool of destruction, death, and shame, was the means of salvation for all who trust in Him (Acts 2:23-24).

Today, I’m thankful for a God who is always at work, even in the most painful and unjust situations. He is faithful to bring good from what seems hopeless. How might God be using the challenges in your life to accomplish His purposes, both for your good and His glory?

Trust Him. He’s got a plan for your life (and your troubles)!

Lord, thank you for taking care of us even when others mean us harm. Thank you for the example of Your working in Joseph’s life and the reminder You gave us in Your Word of Your faithfulness. Help us to see that this is not a story of how to get blessed but a means for us to give You glory with our lives. Help us to be like Joseph and look to You in times of hardship and then respond to those who did us wrong like Joseph did — like You did on the cross when You asked the Father to forgive them. Amen.

Songs for Sunday, November 17, 2024 @ Christ Community Church

Sunday is coming, and I can hardly wait!

Most often, I write the “Songs for Sunday” post on late Friday night or early Saturday mornings because that’s when I get to shift gears in my brain from the weights of the work week to rest and reset on the weekend. That shift helps me get my focus and my priorities back in their proper places. It also serves as a good reminder that Sunday morning worship does not begin on Sunday morning but in the days, and especially the night, before. This week, however, I find myself with surplus time on Friday and a muse to motivate me earlier.

Friday mornings are my favorites of the week because I GET to start with student-led Bible study at school in our FCA/FCS (Fellowship of Christian Athletes/Students). These kids are on fire for Jesus and show it by getting up week after week and sharing testimonies, passages of Scripture, devotions, and sometimes sermons. They challenge me because they are braver than I am. It’s easy to stand up in church and proclaim the Word. It’s a whole other thing to stand up in front of 40-50 peers at school and share your faith. The teachers and staff who show up are superfluous other than getting to silently witness them share their faith. And share their faith they do, compelled to do so by the love of Christ they have experienced and want others to be able to experience, too (2 Corinthians 5:14).

This morning’s devotion stood out to me on two accounts. First, the young lady boldly shared what God had brought her through and the assurance she had in His Word that He would continue to bring her through and would bring others through. Second, she talked about how spending time with God in His Word was a necessity — as vital to maintaining eternal life as oxygen is to life in general. To illustrate that importance she used Colossians 3:16:

“Let the Word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God.”

This is the verse that stays at the forefront of my mind in praying through and planning the Scriptures and songs we will use in our worship gatherings. I have written on it often in these “Songs for Sunday” devotionals. But it hit freshly this morning, and I rejoice in that because I — like we all do — need to be reminded again and again of the grace God gives us.

On Sunday mornings, it is not enough to use the bible, to mention it from time to time, and merely have songs based on it. No, we need it to “dwell in [us] richly”, being the substance of our teaching, our admonishing, and our singing. This is not just for Sunday morning, though. We need to have the Word dwell richly in us throughout the week — Sunday worship spurring us on to continue throughout the week.

We want our songs to be filled with the Word. Psalms meaning that we sing directly from Scripture; hymns meaning we sing and expound the great doctrines found in the Word; and spiritual songs that share our mutual testimony as those who were dead in their trespasses but have been made alive together in Christ.

We want all that we read, say, and sing to be centered on the gospel of Jesus Christ — the good news of all He has done (1 Corinthians 15:3-4, Colossians 1:13-14), is doing (Romans 8:28-29, Philippians 1:6), and has promised to do (John 14:2-3, Revelation 21:3-4)!

And we want it — no, we need it to be like that every other day, too.

I am thankful to have been reminded of this today. Rather than singing a refrain of George Jones’s “Finally Friday” like I normally do, I find myself singing “O Come, O Come Emmanuel”, thinking about the good news that He has come and looking forward to Him coming again to receive us to Himself.

What about you?

I hope as you have read this you have been encouraged to get into the Word — to have it dwell in you richly and to impact your life and faith. I hope it motivates you to make plans to gather with other believers on Sunday morning as believers have done since the stone was rolled aside from Jesus’s empty tomb.

If you do not have a church home and are in the Grenada, MS area, we would love to have you at Christ Community. John will open the Word to feed us what God has for us. The praise team will lead us in singing and reading from the Word. And the choir, the congregation, will lift praise and worship to an audience of one — the One who died for us and rose again — the One who lives and cares for us even now — the One who has come and is coming again.

Won’t you gather with us?

Here are our Scriptures and songs:

Scripture | Acts 26:15-18 —

¹⁵And I (Paul) said, ‘Who are you, Lord?’ And the Lord said, ‘I am Jesus whom you are persecuting. ¹⁶But rise and stand upon your feet, for I have appeared to you for this purpose, to appoint you as a servant and witness to the things in which you have seen me and to those in which I will appear to you, ¹⁷delivering you from your people and from the Gentiles—to whom I am sending you ¹⁸to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.’

Song | I Saw the Light —
Scripture Inspiration: Psalm 14:1-3, Proverbs 21:16, Romans 3:10-11, Romans 3:23, 1 Thessalonians 5:2-5, Revelation 16:15, Acts 26:13-18, Psalm 107:10-16, Luke 1:79, John 12:46, Ephesians 5:8, Colossians 1:13, 1 Peter 2:9, Matthew 11:28-30

Scripture | Galatians 6:14 —

But far be it from me to boast except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world.

Song | Lead Me to the Cross —
Scripture Inspiration: Matthew 20:28, Luke 9:23, John 1:14, 1 Peter 2:24, 1 Corinthians 15:3-4

Song | At the Cross (Love Ran Red) —
Scripture Inspiration: John 4:14, Romans 5:21, 1 Timothy 1:16, Galatians 2:19-20, 1 Peter 2:24, 1 Peter 1:18-19, Mark 10:29-30, John 3:15-17, John 5:24, John 5:39-40, John 6:27, John 6:40, John 10:28, John 17:3, John 20:31, Romans 6:22-23, Romans 8:18, 2 Corinthians 4:16-18, Galatians 6:8, 1 Timothy 6:12, 2 Timothy 2:11, Hebrews 5:9, 1 Peter 5:10, 1 John 2:23-27, 1 John 5:10-13, 1 John 5:20, Jude 20-21, Revelation 3:5, Revelation 7:16-17, Revelation 21:3-4, Romans 6:1-11, Romans 7:4-6, 1 Peter 2:24, Ephesians 1:7, Hebrews 9:22, 1 Peter 1:2, Matthew 28:16-17, Revelation 5:6-10, Revelation 19:1-6

Scripture | 1 Corinthians 15:50-57 —

⁵⁰I tell you this, brothers: flesh and blood cannot inherit the Kingdom of God, nor does the perishable inherit the imperishable. ⁵¹Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, ⁵²in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. ⁵³For this perishable body must put on the imperishable, and this mortal body must put on immortality. ⁵⁴When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:

“Death is swallowed up in victory.”
⁵⁵“O death, where is your victory?
O death, where is your sting?”

⁵⁶The sting of death is sin, and the power of sin is the law. ⁵⁷But thanks be to God, who gives us the victory through our Lord Jesus Christ.