Worship – Page 40 – Just Keith Harris

Advent Reading for December 23, 2023 | “Because He is Love” from 1 John 4:9-10

⁹In this the love of God was made manifest among us, that God sent His only Son into the world, so that we might live through Him. ¹⁰In this is love, not that we have loved God but that He loved us and sent His Son to be the propitiation for our sins.
1 John 4:9-10

“Because He is Love”
by Robert Morman

Certain words in Scripture carry a massive amount of weight. One of those words is mentioned in verse 10 of I John 4. Propitiation is, as a hero of mine would say, a twenty-five-dollar word. It is huge to us as believers. It shows the amount of love the God the Father has for us. Propitiation means “appeasement or satisfaction”. These verses are discussing how God loves us. God loved us so much that, to satisfy the wrath of God, because of His holy standard, He, God the Father, sent Jesus to be the sacrifice to meet that holy standard for us. Let that sit with you for a moment. God, out of love (because He is love), sent Jesus, perfect and sinless, to be the sacrifice for our sins so that the debt of sin is paid in full for all time and we can have a relationship with God the Father.

We must talk a minute about God’s wrath. This is an uncomfortable subject for some people. Some people even refuse to discuss it because “God is love”. Yes. God is love. But there is a wrath that is holy and sovereign. It is wrath brought on by sin and the brokenness of the world that came through Adam in the garden. But the “Second Adam” (referencing Jesus in 1 Corinthians 15:45-47) brought salvation to the world and gave us hope to have a restored relationship with God. Jesus’ love for the Father drove him to live a life of obedience even to death on the cross (Philippians 2:8). This is why Jesus is Lord of all.

There is no greater expression of love than this. The Christ child would one day suffer and die for us because of the love of the Father. He would be betrayed. He would be beaten. He would be flogged. He would have thorns shoved down on his head. He would be forced to carry His cross. He would be nailed to that cross. He would suffer tremendously and die. Why? God’s love. This Child would be the ultimate expression of that love. A love sealed with the holy blood of Christ.

As we approach Christmas Eve, remember that Jesus was the propitiation that settled the debt between you and God. The Christ Child would one day die and pay for our sins. He did this because only the perfect sacrifice could turn back the perfect wrath of God. Thank God today for His love for you. Thank Him for sending Jesus as the sacrifice for your sins. Thank God for His wrath turned back.

Reflection Questions:

Reflecting on that beautiful Bible-word propitiation, how does understanding that Jesus became the ultimate sacrifice to satisfy God’s wrath impact your perception on His love for His people?
As Christmas approaches, how does understanding Jesus as the propitiation for our sins affect our gratitude and relationship with Him? How can you express your thankfulness for Him and to Him during this Christmas season?

"Worthy is the Lion, the Slain Lamb Who Lives" from Revelation 5 (The KING is Coming) – Refresh & Restore | A JustKeithHarris.com Podcast

📖 Revelation 5:1–14In this episode of The King is Coming, Keith Harris and Jamie Harrison continue into the throne room of heaven—and what unfolds in Revelation 5 is one of the most powerful and familiar scenes in all of Scripture. A scroll appears in the right hand of the One seated on the throne, sealed with seven seals. A mighty angel asks a question that echoes through heaven and earth: Who is worthy to open the scroll?At first, no one is found—and John weeps. But then everything changes. The Lion of the tribe of Judah has conquered… and when John turns, he sees not a lion, but a Lamb standing as though slain—and alive.Together, Keith and Jamie discuss:✔️ The significance of the sealed scroll and why only the rightful heir can open it✔️ The difference between ability and worthiness—and why no one but Jesus qualifies✔️ Why John hears “Lion” but sees a slain Lamb—and what that reveals about Christ✔️ How Jesus conquers not by force, but through His death and resurrection✔️ The connection to the Passover Lamb and the redemption of God’s people✔️ The overwhelming worship of heaven declaring Jesus alone is worthyThis chapter is the turning point: the Lamb who was slain is alive—and He alone is worthy to carry out God’s plan.“Worthy is the Lamb who was slain, to receive power and wealth and wisdom and might and honor and glory and blessing!” (Revelation 5:12)🔗 If you would like to see a written version of this podcast, complete with footnotes and cross-references, you can find it here.

Advent Reading for December 22, 2023 | “From Slavery to Sonship: Embracing the Gift of Adoption” from Galatians 4:4-5

⁴But when the fullness of time had come, God sent forth His Son, born of woman, born under the law, ⁵to redeem those who were under the law, so that we might receive adoption as sons.
Galatians 4:4-5

“From Slavery to Sonship: Embracing the Gift of Adoption”
by Jamie Harrison

Wow! What a Story! Jesus gave up all the glory of heaven to come to earth for you and me!

He came at exactly the right time according to Galatians 4:4. The Roman Empire ruled most of the world, and people were ready for someone to save them from their oppression. Some estimate the number of slaves during this period was upwards of 70 million. Can you imagine living under an oppressive government who might enslave you at any moment? Can you imagine a life that devoid of hope?

Enter Jesus.

Jesus came to “redeem those under the law, so that we might receive adoption as sons (Galatians 4:5). Take a minute and think about the hope found in this verse for so many during that period. Now, take a moment and think about how this provides hope for you and me. Jesus came to make us sons and daughters of God Almighty!

“And because you are sons, God sent the Spirit of His Son into our hearts, crying, ‘Abba, Father!’ So, you are no longer a slave but a son, and if a son, then God has made you an heir.” (Galatians 4:6-7)

This was good news then, and it is good news now!

The fact is, we are all slaves to sin: “For all have sinned and fallen short of the glory of God” (Romans 3:23). Because we are slaves to sin, we receive death: “The wages of sin is death” (Romans 6:23). What these verses tell us about sin is bad news, but there is a huge but coming in the next part of Romans 6:23 – the but of all buts: “…but the free gift of God is eternal life through Jesus Christ our Lord”! That’s right, Jesus came to earth to give us a way to become a child of God! We are no longer a slave but adopted as a son! But if we are a son and an heir with Christ, what does that mean?

Being a son and heir means we will be able to spend all of eternity in the presence of our Creator, our Savior, our Lord! The best news for us today is that we do not have to wonder how this will come to be. Romans 10:9 tells us, “If you confess with your mouth that Jesus is Lord and believe in your heart that God raised Him from the dead you will be saved.” If you do not know Him as Lord, it is time. If you are certain He rose from the grave, confess Him as Lord of your life. Give yourself over to Him – right here and right now. It is time to be adopted into His family. It is time to receive the love only a perfect Father can give. Allow Him to give you the greatest gift of all today: JESUS!

Reflection Questions:

Consider the idea of being adopted as sons and daughters of God through Jesus. How does this promise of adoption offer hope both in the context of the Galatians passage and in your personal walk with Christ?
Today’s devotion touches on how we are all initially slaves to sin and the consequences of that bondage. How does the promise of eternal life through Jesus’s contrast with this reality and impact our understanding of salvation?

"Worthy is the Lion, the Slain Lamb Who Lives" from Revelation 5 (The KING is Coming) – Refresh & Restore | A JustKeithHarris.com Podcast

Advent Reading for December 21, 2023 | “The Redemptive Exodus of Jesus” from Matthew 2:13-18

¹³Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream and said, “Rise, take the child and his mother, and flee to Egypt, and remain there until I tell you, for Herod is about to search for the child, to destroy Him.” ¹⁴And he rose and took the child and his mother by night and departed to Egypt ¹⁵and remained there until the death of Herod. This was to fulfill what the Lord had spoken by the prophet, “Out of Egypt I called my Son.”
Matthew 2:13-18

“The Redemptive Exodus of Jesus”

In our faith journey, moments often emerge that unveil divine orchestration in the seemingly ordinary. Joseph and Mary’s flight to Egypt, a seemingly minor part of the grand narrative, intricately fits into the prophetic design interwoven in the Old Testament. Matthew unveils these intricate threads of prophecy, drawing a striking parallel between Jesus and the exodus story. Hosea’s ancient words resound: “Out of Egypt, I called my son” (Hosea 11:1), affirming a redemptive pattern woven into history.

Just as Israel, the son, was liberated from Egyptian slavery (Exodus 4:22), Jesus, the ultimate Son, is rescued from Herod’s grasp. Matthew’s keen insight captures not just a historical event but unravels a tapestry of divine intervention. The flight to Egypt and the subsequent return reveals a profound message—a message veiled in humility and saturated with redemptive purpose. This isn’t mere chance; this is God at work.

Consider Joseph’s obedience, his readiness to heed divine warnings in dreams (Matthew 2:13). It takes faith to uproot one’s life for obedience’s sake. Yet, in this obedience lies a profound lesson—a lesson of trust and reliance on God’s leading. It’s not just about escaping danger; it’s about fulfilling what was spoken ages before.

The significance of Jesus’ return from Egypt isn’t confined to a physical journey; it mirrors a deeper spiritual reality. It signifies deliverance, a new exodus—the rescue of humanity from the bondage of sin (Galatians 5:1). Jesus, the Son of God, embodies this deliverance, offering a path to liberation for all who believe (John 8:36).

The humility shown in these movements echoes the broader narrative of Christ’s life—a King born in a humble manger, raised in an obscure town (Micah 5:2; Luke 2:7). This humility isn’t just an aspect of His character; it’s foundational to His redemptive mission. He identifies with the lowly, embodies the marginalized, and offers hope to the outcast (Isaiah 53:3; Matthew 11:28-30).

As Matthew carefully presents these parallels, it’s an invitation—an invitation to recognize Jesus as more than a historical figure, but as the embodiment of God’s redemptive plan. It’s an invitation to follow in the footsteps of the humble King, to embrace humility, obedience, and trust in God’s guiding hand (Philippians 2:5-8). In this moment, the call echoes—not just out of Egypt but out of the depths of sin, out of bondage into the freedom found in Christ. It’s an invitation to embark on a journey of faith, to trust in the One who orchestrates history, and to find redemption in the arms of the Savior (Acts 4:12).

This journey, from Egypt to Israel, isn’t just a historical occurrence—it’s a call to a deeper understanding of God’s redemptive plan. It’s an invitation to journey out of the bondage of sin into the freedom found in Christ.

Reflection Questions:

Joseph’s obedience to God’s warning led to his family being kept safe. In what ways does Joseph’s obedience help us see the importance of trust and reliance on God’s guidance in our lives, especially in moments of uncertainty?
The way Matthew tells Jesus’s Story invites us to understand that Jesus is not just a historical figure but the embodiment of God’s redemptive plan. How does this perspective help us understand Jesus’s significance in our own lives and to the world?

"Worthy is the Lion, the Slain Lamb Who Lives" from Revelation 5 (The KING is Coming) – Refresh & Restore | A JustKeithHarris.com Podcast

Advent Reading for December 20, 2023 | “A Wise Visit to the King” from Matthew 2:1-12

¹Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem, ²saying, “Where is He who has been born king of the Jews? For we saw His star when it rose and have come to worship Him.” ³When Herod the king heard this, he was troubled, and all Jerusalem with him; ⁴and assembling all the chief priests and scribes of the people, he inquired of them where the Christ was to be born. ⁵They told him, “In Bethlehem of Judea, for so it is written by the prophet:

⁶“’And you, O Bethlehem, in the land of Judah,
are by no means least among the rulers of Judah;
for from you shall come a ruler
who will shepherd my people Israel.’”

⁷Then Herod summoned the wise men secretly and ascertained from them what time the star had appeared. ⁸And he sent them to Bethlehem, saying, “Go and search diligently for the child, and when you have found Him, bring me word, that I too may come and worship Him.” ⁹After listening to the king, they went on their way. And behold, the star that they had seen when it rose went before them until it came to rest over the place where the child was. ¹⁰When they saw the star, the rejoiced exceedingly with great joy. ¹¹And going into the house, they saw the child with Mary His mother, and they fell down and worshiped Him. Then, opening their treasures, they offered Him gifts, gold and frankincense and myrrh. ¹²And being warned in a dream not to return to Herod, they departed to their own country by another way.
Matthew 2:1-12

“A Wise Visit to the King”

In the Gospel of Matthew, the account of the magi seeking the newborn King stands as a beacon of divine guidance amidst human intentions and deceit. The journey of the magi epitomizes the yearning within humanity for deeper significance and truth. Led by a celestial phenomenon—a guiding star—they embarked on a pilgrimage, seeking the birth of the prophesied King of the Jews. Yet, even within their noble quest, shadows of deceit loomed.

King Herod, masking his wicked intentions, manipulated the magi, seeking to exploit their mission for his own selfish gains. This contrast underscores the importance of discernment—a call relevant in our times, where authentic pursuit of truth can be clouded by deceptive motives and personal agendas. Herod’s malicious intent, masked by a false desire to worship, is revealed as he schemes to eliminate any perceived threat to his rule.

Bethlehem, the small town renowned as the birthplace of King David, becomes clear to be the prophesied site of the birth of the Messiah. Micah 5:2 is evoked as a direct prophecy fulfilled by Jesus’s birth in Bethlehem. This convergence of prophecy and reality underscores the divine orchestration of events, pointing towards Jesus’s role as the promised Messiah.

While the Magi seek to worship the newborn King, they present gifts—gold, frankincense, and myrrh—symbols that not only denote Jesus’s royalty and divinity but also foreshadow elements of His life, death, and purpose (Matthew 2:11). Gold, an emblem of kingship and divinity, prefigures Jesus’s royal lineage as the Son of God. Frankincense, used in sacred worship, symbolizes His sacrificial mission and holy nature. Myrrh, a substance associated with embalming and bitterness, prophetically hints at Jesus’s future suffering, death, and burial (Mark 15:23).

The unfolding narrative takes a darker turn as Herod, threatened by the mere existence of this prophesied King, devises a plan to murder Him. The holy family flees to Egypt, finding refuge there until Herod’s death. This flight mirrors the providential movements that underscore Jesus’s pivotal role in fulfilling divine prophecy and promises.

Fast-forwarding in Jesus’s life, His ministry leads to the events of His death, burial, and resurrection—the core elements that define Christian faith. The journey that began in Bethlehem culminates in Jerusalem, where Jesus willingly submits to the cross (Mark 15:22-24).

It ties to Jesus’s crucifixion—His ultimate act of love and sacrifice for humanity. His burial, marked by His descent from the cross and entombment, sets the stage for the awe-inspiring reality of His resurrection. In Jesus’s resurrection, the significance of Bethlehem intertwines with His ultimate victory over death, providing believers with hope, assurance, and salvation. His journey from Bethlehem to the cross, from crucifixion to resurrection, encapsulates the essence of God’s redemptive plan for humanity, inviting all to embrace the life-transforming truth of Christ’s sacrificial love and triumphant resurrection.

Reflection Questions:

The gifts from the Magi – gold, frankincense, and myrrh – symbolically foreshadow various aspects of Jesus’s life, death, and purpose. How do these gifts deepen our understanding of Jesus’s identity and mission?
How does Jesus’s sacrificial love and triumph over death offer believers hope and assurance in their lives?

"Worthy is the Lion, the Slain Lamb Who Lives" from Revelation 5 (The KING is Coming) – Refresh & Restore | A JustKeithHarris.com Podcast

Advent Reading for December 19, 2023 | “Anna: A Prophetess for Jesus” from Luke 2:36-40

³⁶And there was a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was advanced in years, having lived with her husband seven years from when she was a virgin, ³⁷and then as a widow until she was eighty-four. She did not depart from the temple, worshiping with fasting and prayer night and day. ³⁸And coming up at the very hour she began to give thanks to God and to speak of Him to all who were waiting for the redemption of Jerusalem.
Luke 2:36-40

“Anna: A Prophetess for Jesus”
by Sarah Reeves

In Luke 2:36-40, we meet Anna who was a prophetess at a time when there were no prophets. Anna was Jewish, from the tribe of Asher. She was eighty-four years old and was widowed without any children. She had slowly watched as God stripped everything away from her, but she remained faithful. Anna believed the teachings from her childhood that one day the Messiah was coming, so she waited. She rarely left the temple as she prayed God would let her live to see the Messiah. Every day she worshiped at the temple and asked in her heart, “Will today be the day He comes?”

The long-awaited day finally came. Joseph and Mary brought their eight-day old son Jesus to the temple for His circumcision. Anna and her friend Simeon, who had also been waiting a long time for the Messiah, were overjoyed that God had let them recognize Him!

This touching story is such a reminder for us to never give up. We all face sorrows, tragedies, and heartaches in this life. We all lose our beloved family and friends. We ourselves have illnesses and pain. We all get discouraged, heartbroken, and sometimes bitter and mad at God for allowing those things to happen. There are broken homes and broken hearts. But in the middle of all these things there is one thing that has never changed: God is still on His throne!

He still loves you so much He sent His only Son to die for you (John 3:16)! So, let’s be like Anna and trust Him and know He is coming back just as He promised!

Reflection Questions:

Anna’s life was marked by patience, faithfulness, and hope – devoted to God’s promise – despite experiencing immense loss personally. How does her perseverance challenge your understanding of faithfulness amid personal struggle and hardships?
Anna’s unwavering faith allowed her to recognize Jesus for who He truly is – the Messiah. How can her story serve as an example for us in the world today?
In today’s devotion, Ms. Sarah characterized Anna with the question: “Will today be the day Jesus comes?” How can living our lives with the expectant hope of Anna, asking ourselves, “Will today be the day Jesus comes back?”

"Worthy is the Lion, the Slain Lamb Who Lives" from Revelation 5 (The KING is Coming) – Refresh & Restore | A JustKeithHarris.com Podcast

Advent Reading for December 18, 2023 | “Christmas Unveiling Easter’s Promise” from Luke 2:25-35

²⁵Now there was a man in Jerusalem, whose name was Simeon, and this man was righteous and devout, waiting for the consolation of Israel, and the holy Spirit was upon Him. ²⁶And it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Christ. ²⁷And he came in the Spirit into the temple, and when the parents brought in the child Jesus, to do for him according to the custom of the Law, ²⁸he took him up in his arms and blessed God and said,

²⁹“Lord, now you are letting your servant depart in peace,
according to Your Word;
³⁰for my eyes have seen your salvation
³¹that you have prepared in the presence of all peoples,
³²a light for revelation to the Gentiles,
and for glory to your people Israel.”

³³And his father and his mother marveled at what was said about him. ³⁴And Simeon blessed them and said to Mary His mother, “Behold, this child is appointed for the fall and rising of many in Israel, and for a sign that is opposed ³⁵(and a sword will pierce through your own soul also), so that thoughts from many hearts may be revealed.”
Luke 2:25-35

“Christmas Unveiling Easter’s Promise”

Cradling a newborn often leaves us grasping for words, yet, when Simeon embraced the infant Jesus in the temple, his words resounded with prophetic gravity. Simeon anticipated the fulfillment of God’s promise in this child, recognizing Jesus as the Savior not just for the Jewish nation but for the entire world (Luke 2:30-32).

Alongside this divine hope, Simeon foresaw a somber shadow of suffering. Amidst proclaiming salvation, he hinted at the division Jesus would bring, revealing the depths of people’s hearts. He tenderly forewarned Mary of the anguish she would endure because of her son’s destiny (Luke 2:34-35) – which reminds me of Good Friday and Easter

While Easter might not be the typical focus of Christmas, understanding the significance of Easter unlocks the very heart of Christmas itself. Simeon, with profound insight, pointed forward to the significance of Good Friday while welcoming the baby central to the Christmas narrative. His words connected the humble manger to the redemptive work accomplished on the rugged cross.

Christianity isn’t a moral code for self-improvement but the proclamation of Christ’s finished work. It isn’t about our merit but about God’s mighty ability to rescue, redeem, and restore. Much like the relief felt after settling a bill, God stamped “PAID” against our sins through the sacrificial death and resurrection of Jesus. The events that pierced Mary’s soul culminated in God’s unmistakable declaration: Jesus conquered death and paid the debt for all sinners (Luke 24:1-7).

Luke’s Gospel serves as a masterful bridge, connecting the Christmas story with Easter’s triumphant climax. Jesus, in his life and death, fulfilled Simeon’s prophecies—reaching out to the marginalized, facing opposition, and ultimately redeeming sinners through the sacrifice of the cross, all fueled by an unparalleled love for humanity.

Jesus, the embodiment of divine love, sacrificed himself for sinners like Simeon, Mary, Zechariah, the shepherds, and each of us—extending redemption despite our flaws and showcasing an immeasurable depth of love. This truth is the resounding heartbeat of Christmas, leading to the profound grace and unfathomable hope found in the resurrection of Easter.

Reflection Questions:

Reflecting on Simeon’s anticipation of Jesus connecting Christmas to Easter, how does this deepen your appreciation for the entire Story of Christ?
In what ways does Jesus’s sacrificial death resonate the idea of a fully paid debt, and how does this understanding impact the way you view God’s grace and forgiveness?

"Worthy is the Lion, the Slain Lamb Who Lives" from Revelation 5 (The KING is Coming) – Refresh & Restore | A JustKeithHarris.com Podcast

Songs for Sunday, December 17, 2023 @ Christ Community Church

Tomorrow is Sunday, and I’m excited!

I love Christmas, but over recent years, I have grown to especially love Advent at Christ Community. It’s not about lighting the candles or tradition or, well, anything I can really put into words. It’s just been special – and is special.

Tomorrow, our Advent focus will be on Joy and Love.

In thinking of joy, it seems that this season – festivities and the hustle-and-bustle nature of our calendars – really shows how much people seek after joy amid life’s challenges. This is a season for some where joy seems to be out of place, or at least out of reach. It never will be in reach if we only seek joy here on earth.

Jesus’s birth was heralded by an angel army choir as “good news of great joy for all people” (Luke 2:10) to a group who understood difficult circumstances. I mean, not many of us will be camped out on a hillside working with a bunch of dumb sheep this Christmas. But this is exactly who Jesus came for – people like those shepherds, in fact those specific shepherds: people who need Him, sinners in need of a Savior. Amid our flaws and sins, the good news of great joy stands – a Savior born to rescue sinners from sin and death was born that day in Bethlehem, and even though He died on the cross to save us from our sins (Romans 5:8), He is alive and on His throne today (1 Corinthians 15:3-4)! That’s good news – of great joy!

In our world that seems to be plunging more and more quickly into the darkness, we sometimes let that joy be eclipsed. But just as the moon (that looks big to us but is infinitesimally smaller than our sun) cannot completely block out the light of our sun, darkness cannot block out the Light – Jesus. One thing that helps that Light shine so brightly is the power of His love. Just as darkness cannot withstand the flame of a single candle, the hatred and darkness of sin cannot stand in the light of His love (1 John 1:5).

The love of God in Christ offers hope amid chaos! And that love is truly a gift, epitomized by John 3:16, showing that God loved the world in such a way that He gave His only Son. The good news that brings great joy is that there is a Savior for sinners. God became flesh to live the life we cannot live (sinless) and die the death due our sin in our place (Romans 6:23, 2 Corinthians 5:21). And anyone – all people – who confess Him as Lord and believe in Him shall be saved (Romans 10:9, 13) – those shall not perish but have eternal life (John 3:16).

If you seek joy and love from the glitz and glamour of the lights and presents around a Christmas tree, you will come up empty. No amount of gifts and trappings found on earth can satisfy – none can save. But Jesus can. He wants to save. So, amid the hustle and the bustle and the gifts and the goings, remember the gift of Christ – the Son of God offered for our salvation. May our hearts rejoice in His presence more than in presents. For Emmanuel – God with us – dispels the darkness, saves souls, produces joy, and freely gives of His love!

And if you need someone to talk to or to just listen to you or pray with you, we at Christ Community would love to point you to the One who can meet your needs. We would love to point you to Jesus (Matthew 11:28-30).

Won’t you gather with us and make much of Him?

Here are our Scriptures & songs:

Advent Reading | JOY

Scripture | Luke 2:8-12 —

⁸And in the same region there were shepherds out in the field, keeping watch over their flock by night. ⁹And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. ¹⁰And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people. ¹¹For unto you is born this day in the city of David a Savior, who is Christ the Lord. ¹²And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.”

Song | O Come Let Us Adore Him —
Scripture Inspiration: Luke 1:26-38, Luke 2:13-14, Psalm 8:5, Hebrews 2:7-9, Matthew 26:53, Matthew 2:11, Luke 2:17, 1 Timothy 6:15, Revelation 19:16, Job 38:7, John 1:1, John 1:14

Song | God Rest Ye Merry Gentlemen w/We Three Kings —
Scripture Inspiration: Matthew 1:18-25, Matthew 2:1-12, Luke 2:1-20, John 3:16-17, Romans 5:8, Galatians 1:4, John 8:12, Micah 5:2, Revelation 19:16, Psalm 78:35

Advent Reading | LOVE

Scripture | Romans 5:1-8 —

¹Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. ²Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God. ³Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, ⁴and endurance produces character, and character produces hope, ⁵and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us. ⁶For while we were still weak, at the right time Christ died for the ungodly. ⁷For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— ⁸but God shows his love for us in that while we were still sinners, Christ died for us.

Song | Joy to the World —
Scripture Inspiration: Psalm 98, Malachi 3:1-2, Isaiah 9:6, Isaiah 11:10, John 12:15, 1 Timothy 6:13-16, Revelation 17:14, Revelation 19:11-16, Matthew 25:1-13, Genesis 3:14-24, Galatians 3:13, Revelation 21:1-7, John 14:6, Exodus 33:19, Psalm 103:8, Isaiah 60:1-22

Song | What a Beautiful Name —
Scripture Inspiration: John 1:1, John 10:30, John 1:14, John 1:3, John 1:10, Matthew 6:13, 1 Timothy 6:15, Isaiah 40:18-20, 1 Timothy 2:3-4, John 14:6, Philippians 2:5-11, Romans 6:23, Romans 8:36-39, Isaiah 9:6, Revelation 1:18, Matthew 27:51, Romans 6:9, Revelation 19:1-6, 1 Corinthians 15:1-8, 1 Corinthians 8:6, Colossians 1:16, Deuteronomy 11:25

Invitation | Adore —
Scripture Inspiration: John 1:14, Philippians 2:6-8, Colossians 1:15-17, Matthew 1:23, John 8:12, John 3:16-17, Psalm 95:6, Psalm 96:9, Philippians 2:9-11, Psalm 103:1, Matthew 2:11, Luke 2:10-16, Romans 12:1, Mark 12:30

Offertory | O Holy Night —
Scripture Inspiration: Luke 2:9-11, Romans 3:23, John 3:16, Isaiah 9:2, 2 Corinthians 5:17, Malachi 4:2, Philippians 2:10-11, John 13:34-35, Matthew 22:37-40, Galatians 5:1, Psalm 95:1-2, Psalm 103:1

"Worthy is the Lion, the Slain Lamb Who Lives" from Revelation 5 (The KING is Coming) – Refresh & Restore | A JustKeithHarris.com Podcast

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Advent Reading for December 16, 2023 | “Good News of Great Joy” from Luke 2:8-20

⁸And in the same region there were shepherds out in the field, keeping watch over their flock by night. ⁹And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. ¹⁰And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people. ¹¹For unto you is born this day in the city of David a Savior, who is Christ the Lord. ¹²And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.” ¹³And suddenly there was with the angel a multitude of the heavenly host praising God and saying,

¹⁴“Glory to God in the highest,
and on earth peace among those with whom he is pleased!”

¹⁵When the angels went away from them into heaven, the shepherds said to one another, “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.” ¹⁶And they went with haste and found Mary and Joseph, and the baby lying in a manger. ¹⁷And when they saw it, they made known the saying that had been told them concerning this child. ¹⁸And all who heard it wondered at what the shepherds told them. ¹⁹But Mary treasured up all these things, pondering them in her heart. ²⁰And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.
Luke 2:8-20

“Good News of Great Joy”

In our journey with Jesus, we often hear the refrain: in Him, we are new creations – born again (2 Corinthians 5:17, John 3:1-16). It’s a reminder that our old self is transformed by the Holy Spirit into something fresh and beautiful (Ephesians 4:22-24). But at times, this transformation might seem distant, especially when life’s challenges cloud our perspective.

Consider Israel in the Old Testament—a cycle of mistakes, repentance, and the certainty of God’s welcome upon repentance (Isaiah 55:7). They felt secure in God’s love, knowing they were chosen, set apart, and deeply cherished by Him (Deuteronomy 7:6; Jeremiah 31:3). But for those outside God’s chosen people, Gentiles, this language might feel alienating (Ephesians 2:11-13).

Understanding our identity in God’s eyes—realizing whose we are—is crucial (1 John 3:1). It means recognizing that we belong to a loving Father who chose and set us apart (1 Peter 2:9). When Jesus died, He knew us intimately—flaws and all (Romans 5:8). He not only chose us but transformed us to be His ambassadors (Ephesians 2:10). The terms used for God’s people—chosen, set apart, loved—are rooted in the Old Testament but remain equally true for us today (1 Peter 2:9). Like Israel, even amidst our failings, we can rest in God’s enduring love (Psalm 103:13-14). His correction is a sign of His care for us as beloved children (Hebrews 12:6).

This profound truth isn’t about our abilities or origins; it’s about God’s unwavering love, choosing us despite our imperfections (Romans 8:28-30). Personally, I’ve experienced this—I’m chosen not for my merit but to showcase what Jesus can accomplish in someone like me (Ephesians 2:8-9). Embracing this truth means embracing the Gospel—the good news of great joy (Luke 2:10). It’s about recognizing that God’s love, shown through Jesus’ sacrifice, offers us a new life (John 3:16). It’s an invitation for you, too, to experience this transformative love that surpasses our flaws and backgrounds (Romans 10:9-10).

Reflecting on the shepherds’ encounter in Luke 2:8-20 sheds light on this transformative message. Shepherds were often disregarded, yet they were the first witnesses to the Savior’s birth. The heavenly host announced His arrival to these practical men, not the religious elite, emphasizing God’s grace toward all humanity. Their encounter wasn’t just a revelation; it was a call to action. They responded by seeking the newborn Messiah and spreading the good news, glorifying and praising God. These humble shepherds, disregarded by society, became bearers of the greatest news—the arrival of the long-awaited Savior.

Just like these shepherds, we’re invited to embrace and share this good news—the gospel of Christ. Let’s join in proclaiming this good news to the world and find our purpose in embracing the Savior who came for us all.

Reflection Questions:

How does the encounter with between the shepherds and the angels demonstrate God’s choice to reveal His transformative love to those often overlooked in society?
Today’s devotion mentions how our identity in Christ is not determined by our abilities or background but by Him. How does this truth shape your perception of what God does for us in salvation? How does it impact our call to continue to share good news of great joy — the gospel – with all people?

"Worthy is the Lion, the Slain Lamb Who Lives" from Revelation 5 (The KING is Coming) – Refresh & Restore | A JustKeithHarris.com Podcast

Advent Reading for December 13, 2023 | “Zechariah’s Hymn of Redemption” from Luke 1:67-80

⁶⁷And his father Zechariah was filled with the Holy Spirit and prophesied, saying,

⁶⁸“Blessed be the Lord God of Israel,
for he has visited and redeemed his people
⁶⁹and has raised up a horn of salvation for us
in the house of his servant David,
⁷⁰as he spoke by the mouth of his holy prophets from of old,
⁷¹that we should be saved from our enemies
and from the hand of all who hate us;
⁷²to show the mercy promised to our fathers
and to remember his holy covenant,
⁷³the oath that he swore to our father Abraham, to grant us
⁷⁴that we, being delivered from the hand of our enemies,
might serve him without fear,
⁷⁵in holiness and righteousness before him all our days.
⁷⁶And you, child, will be called the prophet of the Most High;
for you will go before the Lord to prepare his ways,
⁷⁷to give knowledge of salvation to his people
in the forgiveness of their sins,
⁷⁸because of the tender mercy of our God,
whereby the sunrise shall visit us from on high
⁷⁹to give light to those who sit in darkness and in the shadow of death,
to guide our feet into the way of peace.”

⁸⁰And the child grew and became strong in spirit, and he was in the wilderness until the day of his public appearance to Israel.
Luke 1:67-80

“Zechariah’s Hymn of Redemption”

Zechariah’s song, the Benedictus, bursts forth like a symphony of redemption, echoing through the corridors of history. It begins with the profound proclamation, “Blessed be the Lord God of Israel, for he has visited and redeemed his people” (Luke 1:68). These words, penned by a man once silenced by disbelief, now resound with the power of prophecy fulfilled and salvation’s promise proclaimed.

Zechariah’s hymn encompasses a tapestry of themes—each thread woven intricately with the divine promises, from David to Abraham, connecting the grand narrative of God’s faithfulness to the imminent arrival of the Messiah. At its core lies the concept of redemption—freedom from captivity and deliverance from sin’s bondage. It echoes the call of Isaiah, foretelling the release of captives and the opening of prison doors. Through Christ, God was inaugurating a new era of liberty, breaking the chains of sin and offering spiritual emancipation to all who believe (Luke 4:18). The imagery of the “horn of salvation” harks back to the Davidic tradition, symbolizing power and victory—assurance that in Christ, the enemy is defeated, and complete triumph prevails for God’s people (Psalm 18:2).

Jesus, the long-awaited Messiah, arrives, tracing His lineage to the royal lineage of David—bringing health, soundness, and spiritual wholeness to a broken world (Micah 5:2). His redemption doesn’t merely liberate; it transforms. The victory achieved by Christ doesn’t end in personal emancipation. Those redeemed are called to live in alignment with God’s will—to embrace freedom not for selfish desires but for a life of obedience and fulfillment in service to the Most High (Colossians 1:12–14).

Central to this anthem is the remission of sin debts. Humanity, indebted by sin, finds its burden lifted by the gracious act of Christ. His sacrifice becomes the means through which debts are canceled—a divine act of mercy that sets the repentant heart free from the chains of guilt and condemnation (Psalm 103:12).

Moreover, Zechariah’s hymn provides a profound metaphor—the dawning of a new day, the rising sun breaking through the darkness of humanity’s plight. Jesus, the Dayspring, brings light, life, and peace to a world shrouded in despair, heralding the tender mercies of God, and initiating a new era of divine grace and restoration (Isaiah 9:2). Zechariah, once mute, now becomes a mouthpiece of divine revelation. His joy is palpable as he rejoices not only in the birth of his son John but in the advent of the Messiah whom John will herald. Through the ages, prophets had foretold this moment, and now, it was finally dawning.

Today, the resonance of Zechariah’s song beckons—a call to believe in the Good News, to embrace the joy of salvation, and to join the chorus of praise for the Redeemer who came from the lineage of David to set the captives free. Just as Zechariah’s voice was restored to praise, may our lives echo with gratitude for the redemption found in Jesus Christ, our Savior and King.

Reflection Questions:

Considering Zechariah’s transformation from silence to praise, how can his experience encourage us to embrace gratitude and praise for the redemption found in Jesus? How might this echo our thankfulness for the salvation He brings?
Look at the imagery of the sun rising and chasing away darkness in vv. 78-79. How does the image of Jesus being like the bright sun rising and the darkness being unable to stand before Him help you understand His first coming? How about His second coming?

"Worthy is the Lion, the Slain Lamb Who Lives" from Revelation 5 (The KING is Coming) – Refresh & Restore | A JustKeithHarris.com Podcast

Advent Reading for December 12, 2023 | “Rejoicing in Hope: Exploring the Joy of Advent” from Luke 1:57-66

⁵⁷Now the time came for Elizabeth to give birth, and she bore a son. ⁵⁸And her neighbors and relatives heard that the Lord had shown great mercy to her, and they rejoiced with her. ⁵⁹And on the eighth day they came to circumcise the child. And they would have called him Zechariah after his father, ⁶⁰but his mother answered, “No; he shall be called John.” ⁶¹And they said to her, “None of your relatives is called by this name.” ⁶²And they made signs to his father, inquiring what he wanted him to be called. ⁶³And he asked for a writing tablet and wrote, “His name is John.” And they all wondered. ⁶⁴And immediately his mouth was opened and his tongue loosed, and he spoke, blessing God. ⁶⁵And fear came on all their neighbors. And all these things were talked about through all the hill country of Judea, ⁶⁶and all who heard them laid them up in their hearts, saying, “What then will this child be?” For the hand of the Lord was with him.
Luke 1:57-66

“Rejoicing in Hope: Exploring the Joy of Advent”
by Burt Schmitz

Today we begin thinking about the third week of Advent. This is the week of joy. There are few events in the lives of individuals that bring more joy than the birth of a child. Imagine with me some of what is happening with the birth of this child. Elizabeth in her old age has not only become pregnant, beyond any hope, and has now given birth to a child. She who at one time felt disgraced has found favor with God (Luke 1:24-25). Elizabeth rejoices! Her son was born! Oh joy! Her neighbors rejoice along with Elizabeth. I can hear them now. The sounds of rejoicing and laughter with one who has been blessed with her first-born child a son. Most of us have seen this scene and the joy it brings to our lives, and we can relate to the joy that comes with the birth of a child.

But is joy only a feeling that we get when things are going our way or when something wonderful and inexplicable happens to us? No, joy is much more than this. There is a joy that is experienced by God’s people that is based on more than a feeling. This joy rises above circumstances and focuses on the very character of God.^[i] I can think of no reason to have joy more than that God has provided a way of salvation for us, His creation. Romans 5:12 states it this way, “Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ, through whom also we have obtained our introduction by faith in this grace in which we stand: and we exult in hope of the glory of God.” What does that have to do with our Scripture for today?

When Zechariah was in the temple and the angel Gabriel was foretelling the birth of his son, Gabriel said, “You will have joy and gladness, and many will rejoice at his birth” (Luke 1:14). Joy and rejoicing at the birth of Elizabeth and Zechariah’s son. Why? It is not just the whole old age issue. It is because “he will turn many of the sons of Israel back to the Lord their God. It is he who will go as a forerunner before Him in the spirit and power of Elijah…to make ready a people prepared for the Lord.” (Luke 1:17-18). Joy because salvation is coming to the house of Israel and to all peoples!

Rejoicing and then confusion as Elizabeth says that his name is John. This is affirmed by Zechariah who writes “His name is John.” And immediately begins to speak in praise of God! A whole lot of joy and rejoicing because God is showing His people salvation. This was news that spread throughout the hill country of Judea, their home. Joy and rejoicing not just in the birth of a child. Joy and rejoicing because God is bringing salvation to His people. The really good news is this. The salvation that is spoken of for the people of that time is not just for them. This same salvation is available to us today through faith in Jesus as Savior and Lord. “That if you confess with your mouth Jesus as Lord and believe in your heart that God raised Him from the dead, you will be saved” (Romans 10:9). Accept Jesus and experience true joy in His salvation.

Reflection Questions:

Considering Zechariah’s and Elizabeth’s joy at the birth of their son John, how might the angel’s prophecy about John’s role in turning people back to God contribute to their joy?
When Zechariah affirms the name John, leading to his immediate praise of God, what does his reaction reveal about the significance of God’s plan and the joy that comes from seeing it play out in real life?

"Worthy is the Lion, the Slain Lamb Who Lives" from Revelation 5 (The KING is Coming) – Refresh & Restore | A JustKeithHarris.com Podcast

[i] Ronald F. Youngblood, F. F. Bruce, and R. K. Harrison, Thomas Nelson Publishers, eds., Nelson’s New Illustrated Bible Dictionary (Nashville, TN: Thomas Nelson, Inc., 1995).