John’s message of repentance reminds us to prepare our hearts for Jesus and our need for Him as Savior. Jesus’s baptism reveals His humility and obedience, while the genealogy affirms that Jesus is the Savior of the world. During Advent, let us reflect on how Jesus fulfills every promise and calls us to live as His faithful followers.
Christ Has Come – Week 3Episode Title: The Promised King & His Gift of JoyLuke 1:39–56In this Advent episode of Christ Has Come, Keith Harris turns to Luke 1 and invites us to slow down and listen to the joy that begins stirring before Bethlehem. Long before angels sing to shepherds, joy breaks the silence in the hill country of Judea—through a Spirit-filled confession, a leaping child, and the worshipful song of a young woman who trusts the promises of God.Together, we explore:What biblical joy is—and what it isn’t, distinguishing it from fleeting happiness or emotional highs.How joy appears before the word is even spoken, as John the Baptist leaps for joy in Elizabeth’s womb at the presence of the unborn Messiah.Why Mary’s joy is rooted not in circumstances but in God’s mercy, as she magnifies the Lord and rejoices in God her Savior.The meaning and message of the Magnificat, a Scripture-saturated song that celebrates God’s great reversal—lifting the lowly, filling the hungry, and humbling the proud.How Mary’s joy points beyond herself to Jesus, the promised King who fulfills God’s covenant promises and secures lasting joy through His saving work.This episode reminds us that joy is not something we manufacture—it’s something we receive, and it grows wherever Jesus is trusted. Advent teaches us that true joy is found not in having life figured out, but in the presence of Christ and the mercy He brings.If you would like to see a written version of this study, complete with footnotes and cross-references, you can find it here.
1 In the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene, 2 during the high priesthood of Annas and Caiaphas, the word of God came to John the son of Zechariah in the wilderness. 3 And he went into all the region around the Jordan, proclaiming a baptism of repentance for the forgiveness of sins. 4 As it is written in the book of the words of Isaiah the prophet,
“The voice of one crying in the wilderness: ‘Prepare the way of the Lord, make his paths straight. 5 Every valley shall be filled, and every mountain and hill shall be made low, and the crooked shall become straight, and the rough places shall become level ways, 6 and all flesh shall see the salvation of God.’ ”
7 He said therefore to the crowds that came out to be baptized by him, “You brood of vipers! Who warned you to flee from the wrath to come? 8 Bear fruits in keeping with repentance. And do not begin to say to yourselves, ‘We have Abraham as our father.’ For I tell you, God is able from these stones to raise up children for Abraham. 9 Even now the axe is laid to the root of the trees. Every tree therefore that does not bear good fruit is cut down and thrown into the fire.”
10 And the crowds asked him, “What then shall we do?” 11 And he answered them, “Whoever has two tunics is to share with him who has none, and whoever has food is to do likewise.” 12 Tax collectors also came to be baptized and said to him, “Teacher, what shall we do?” 13 And he said to them, “Collect no more than you are authorized to do.” 14 Soldiers also asked him, “And we, what shall we do?” And he said to them, “Do not extort money from anyone by threats or by false accusation, and be content with your wages.”
15 As the people were in expectation, and all were questioning in their hearts concerning John, whether he might be the Christ, 16 John answered them all, saying, “I baptize you with water, but he who is mightier than I is coming, the strap of whose sandals I am not worthy to untie. He will baptize you with the Holy Spirit and fire. 17 His winnowing fork is in his hand, to clear his threshing floor and to gather the wheat into his barn, but the chaff he will burn with unquenchable fire.”
18 So with many other exhortations he preached good news to the people. 19 But Herod the tetrarch, who had been reproved by him for Herodias, his brother’s wife, and for all the evil things that Herod had done, 20 added this to them all, that he locked up John in prison.
21 Now when all the people were baptized, and when Jesus also had been baptized and was praying, the heavens were opened, 22 and the Holy Spirit descended on him in bodily form, like a dove; and a voice came from heaven, “You are my beloved Son; with you I am well pleased.”
23 Jesus, when he began his ministry, was about thirty years of age, being the son (as was supposed) of Joseph, the son of Heli, 24 the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph, 25 the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai, 26 the son of Maath, the son of Mattathias, the son of Semein, the son of Josech, the son of Joda, 27 the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri, 28 the son of Melchi, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er, 29 the son of Joshua, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi, 30 the son of Simeon, the son of Judah, the son of Joseph, the son of Jonam, the son of Eliakim, 31 the son of Melea, the son of Menna, the son of Mattatha, the son of Nathan, the son of David, 32 the son of Jesse, the son of Obed, the son of Boaz, the son of Sala, the son of Nahshon, 33 the son of Amminadab, the son of Admin, the son of Arni, the son of Hezron, the son of Perez, the son of Judah, 34 the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor, 35 the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah, 36 the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech, 37 the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan, 38 the son of Enos, the son of Seth, the son of Adam, the son of God.
[1] Luke begins by situating John’s ministry within the historical context of Roman and Jewish leaders, showing how God’s Word came to John, not to elite political or religious figures. John’s ministry fulfilled Isaiah’s prophecy, calling people to repent and prepare for the Lord (Isaiah 40:3-5). He baptized them as a sign of repentance, warning about God’s coming judgment and teaching them how to live faithfully. When questioned, John pointed to the coming Messiah (vv. 4-6).
[2] Jesus was baptized by John as an example for us, not for repentance and obedience because He is without sin (2 Corinthians 5:21). When He came out of the water, the heavens opened, and the Holy Spirit descended on Him like a dove. God the Father declared, “You are my beloved Son; with you I am well pleased” (v. 22). This moment revealed Jesus as God’s Son and the promised Savior, with the Father, Son, and Holy Spirit all present.
[3] Luke traces Jesus’ lineage back to Adam, emphasizing that He is the Savior for all people, not just the Jews. This genealogy highlights Jesus’s identity as the Son of God and fulfills the requirements for the Messiah, showing His divine authority and His connection to humanity.
I’m thankful for salvation in Christ alone by grace alone through faith alone!
What makes grace so amazing? It’s that God saves us not because of who we are or what we’ve done but because of who He is. In our sin, we are spiritually dead, unable to save ourselves. But God, rich in His mercy and overflowing with His love, makes us alive through Jesus. Salvation is not something we can earn; it is a gift of God’s grace that must be received through faith in Jesus (alone).
This means that our works, our goodness, or even our religious or church activities cannot save us. No one can ever be good enough to meet God’s perfect standard (Romans 3:10, 23) but Jesus (1 John 2:1-2). He lived the sinless life we couldn’t live, died the death we deserved on the cross, and rose again to offer us new life. When we trust in Jesus — put our faith in Him believing that He is enough and that He died and rose again, we are forgiven, made alive, and welcomed into God’s family through adoption (John 1:12, Romans 10:9-10).
Faith is not about trying harder to fix ourselves but about turning to Jesus and trusting Him fully.
Grace means that God does what we cannot do. Jesus makes the dead alive, the lost found, and the broken whole. That’s good news!
Today, if you’ve not experienced this grace, I invite you to put your faith and trust in Jesus. if you’ve already trusted in Christ, let your heart overflow with thankfulness for the gift that you did not earn but He gave freely — salvation by grace alone through faith alone in Christ alone!
This is why I’m thankful, and this is why I have hope. What about you?
All through the month of November, our Christ Community Church family is focusing on what we are thankful for and expressing our thanks to our “great God and Savior Jesus Christ, who gave Himself for us to redeem us” (Titus 2:13-14).
This, like the #DailyWisdomChallenge we went through in October, is a challenge from our pastor John Goldwater — the #GRATITUDEandHOPEchallenge — where we have the opportunity to post Bible passages that move us to thanksgiving or in which we find hope. May this lead you to be grateful and find your hope in Jesus!
For the month of October, we are answering the challenge John Goldwater, pastor of Christ Community Church in Grenada, MS, laid out — the #DailyWisdomChallenge. Each day, we are going to read through a chapter of Proverbs corresponding to the day of the month.
This fits with what we have studied in Colossians, specifically Colossians 3:1-2, namely that we should seek “the things that are above, where Christ is” and set our minds like a thermostat “on things that are above, not on things that are on earth”. Imagine what a month meditating on God’s Word daily can do for us.
Won’t you join us on this #DailyWisdomChallenge and set your minds on Christ?
This proverb his my right square in my heart.
I spent the bulk of my childhood being the butt of many jokes, and made fun of quite mercilessly. I was beat up and often bullied. The bruises faded and broken glasses were replaced, but the scars — physical and emotional — remain.
This is one of the reasons I wanted to become a teacher. Throughout those years of being bullied, there were a handful that took notice, but most, for whatever reason, were oblivious or chalked it up to that’s just the way kids are. If you have never been treated like this (or were on the giving side of these sorts of encounters rather than the receiving), you do not know what a relief it is when someone notices and helps you. Carrie Mack and Linda Bumpers at Willa Wilson Elementary were blessings from God that helped me see my value despite the efforts of bus riders and drivers who were glad to see it stomped out. These ladies still to this day look for and out for me and are encouragements in my life. Seeing either of them today fills my heart with joy and encouragement and reminds me of light in the midst of darkness.
In middle school, I know teachers saw me being bullied. The example that first comes to mind is Mike Miles. He knew what I was going through without being told. He went and had my schedule changed so that I would be out of the study hall where my misery was always the subject of study to his study hall. He taught me how to play chess. He encouraged me to read books if that’s what I liked to do. In fact, that was the gist of what he taught me (other than the math he was tasked with): he taught me to be who God had made me to be and not let others diminish that. When I see him even today, I never hesitate to tell him how thankful I am that God used him to save my life — that when others worked to convince me my life had no value, God used him to remind me who and Whose I was.
There was one particular memory that came to mind when I read this verse that convicts me still to this day. When I think of this particular memory, I am filled with nauseating guilt even though it has been over twenty years ago.
In sixth grade, Carolyn Swanson saw that I had been bullied and mistreated as well. She also noticed other students who endured the same. Sixth grade back then meant mandatory PE a few days a week (some days library or music). For me, that was like painting a giant bullseye because that meant either getting picked last for teams or not at all (this was the 1990s; participation was not mandatory, and exclusion/mockery were allowed). Even though I did not want to be picked because that would mean I could go up into the stands and read rather than embarrassing myself athletically in a very public way, I really wanted to be picked. Well, I really wanted to belong.
One particular day, a group of the more popular guys approached me and pointed out one of my classmates. Me and this other guy were basically tied for least popular in the sixth grade as well as in who could be made fun of more. Neither of us were athletic. Neither of us came from families with much money. Both of us were quiet and clothed differently than others. The guys convinced me that the surest way to be one of them — to get picked for teams and get to hang out with them — was to make fun of the other guy. He had just gotten some new boots that he was proud of and had worn them to school. It made me sick to my stomach to think of doing that to someone else, but this could have meant that I got bumped up a level and got a reprieve from being made fun of. So, right there in the middle school gym, I let the other guy have it. I was ugly. It was shameful. He cried. And then the other guys started in — on me.
Their plan all along was to embarrass me and show that I was fake. They knew I professed to be a Christian and saw this as an opportunity to cast aspersions on that profession of faith. They gave me every bit of what I gave the other guy and worse. I cried, too, but not so much for what I was receiving but that I had allowed myself to do to the other guy what I knew was terrible.
Mrs. Swanson somehow found out about this, and I can remember what she said to me about it like it was yesterday. She told me that it was worse for me to do that than the others because I truly knew what it felt like to be treated like that. This was not a means for her to belittle me but to invest in me. She fussed at me, and I deserved it. She told me that she expected more out of me and knew that I would learn from this and grow into the man she knew I could be — despite my failure and because I would learn from it.
I am ashamed to say that it took months for me to get the courage to apologize to the other guy, and before I could, he moved away. It took nearly twenty years to get in contact with him again. I won’t tell you a story of apology and reconciliation here because I do not want to paint myself as a good guy for any of this. I want to help you understand Proverbs 17:5.
Everyone you come into contact with is made in the image of God. He created them and formed them in their mother’s womb. Each of us is unique, with unique features and personalities. Some of us, like myself, are more different than societal norms than others. And it is all too easy to make fun rather than to show care and respect.
This is not wrong merely for the human life you did not respect. It is a slap in the face of their “Maker”.
If someone is going through a tough time — some “calamity” — whether it is their fault, someone else’s fault, or nobody’s fault, it is not a time for mockery. Even if you think someone is getting the “calamity” they deserve, it is not a time to mock and make fun; we sure don’t enjoy it when calamities of our own making find us.
I guess this is really a plea to be kind to others and recognize that the same God who made you made them. There is never a time to mock or insult. There is always time to show love and care.
For me, this drove me to become a teacher. The examples of those who took up for me influence how I interact with kids — all of them I have and all that I can — on a daily basis. The example of the one who saw me becoming like the others and intervened has a daily impact, too, on the man God made me to be as well as in ways that I can watch out for others as well. I pray that this little bit of testimony helps you along the way, whether you are the bully, the bullied, or the bystander. Let us look out for others and look to God for how He would have us to treat folks.
For the month of October, we are answering the challenge John Goldwater, pastor of Christ Community Church in Grenada, MS, laid out — the #DailyWisdomChallenge. Each day, we are going to read through a chapter of Proverbs corresponding to the day of the month.
This fits with what we have studied in Colossians, specifically Colossians 3:1-2, namely that we should seek “the things that are above, where Christ is” and set our minds like a thermostat “on things that are above, not on things that are on earth”. Imagine what a month meditating on God’s Word daily can do for us.
Won’t you join us on this #DailyWisdomChallenge and set your minds on Christ?
Today’s proverb is another example of how we can see the gospel clearly pictured in the proverbs. This shows the beauty of God’s wisdom showing us how to come to Him and the danger of the anti-wisdom of the world that leads us away from Him.
We have looked at the “fear of the LORD” in most every chapter of Proverbs so far. To understand the “fear of the LORD” in the context of the gospel is especially important in present-day America when many preachers use fear as a means for convincing people to walk an aisle and make a decision for Jesus. This sort of fear-driven invitation time leads can lead to confusion and false conversion — and people wanting to be “re-saved” every time they sin and find themselves afraid of God’s wrath. When it comes to Biblical “fear of the LORD”, this definitely ain’t that!
The “fear of the LORD” described in the Bible (Proverbs 1:29, 2:4-6, 3:7, 8:13, 9:10, 14:26-27, 15:33, 16:6; Job 28:28; Psalm 34:11; Ecclesiastes 12:13; Acts 9:31) is best described as having deep respect, admiration, and awe for God. It is the basis for truly understanding and knowing Him and comes from having a relationship with Him because He saved and redeemed you. It changes your life and is fueled by having His Spirit within you and seeing Him influence your desires, attitudes, choices, feelings, actions, and goals. Knowing Him this way understands that He has a frightening level of power and wrath, but you do not have to live in fear of Him because He cares for you and His Son bore His wrath on your behalf.
This “fear of the LORD” gives us a desire to turn “away from evil” because you see Him and “the surpassing worth of knowing Christ Jesus [as] Lord” (Philippians 3:8). This “fear of the LORD” is fueled by His “steadfast love and faithfulness” despite our “iniquity”, knowing that He atones for sin for those He saves.
For those who do not turn to Him, those who reject Him and put their trust in themselves, there is much to fear, in the traditional, literal sense of fear, but this fear does not see people turn from their sin. People may curb their behaviors or hide their desires because of fear, but no real change happens. The change God brings in people through His steadfast love and faithful salvation brings real change, from the inside out.
What about you?
Do you fear the Lord in the Biblical sense, or are you merely scared of His wrath?
Is He the God of the universe or some vengeful and distant deity?
One is the God who saves as presented in the Bible. His name is Jesus.
It is my prayer that you see Him for who He is, confess Him as Lord, and believe in Him.
For the month of October, we are answering the challenge John Goldwater, pastor of Christ Community Church in Grenada, MS, laid out — the #DailyWisdomChallenge. Each day, we are going to read through a chapter of Proverbs corresponding to the day of the month.
This fits with what we have studied in Colossians, specifically Colossians 3:1-2, namely that we should seek “the things that are above, where Christ is” and set our minds like a thermostat “on things that are above, not on things that are on earth”. Imagine what a month meditating on God’s Word daily can do for us.
Won’t you join us on this #DailyWisdomChallenge and set your minds on Christ?
Today’s proverb reminds me of an old Mac Davis song, “It’s Hard to Be Humble”. Check out the chorus, a satire of a prayer:
“Oh, Lord, it’s hard to be humble / When you’re perfect in every way / I can’t wait to look in the mirror / Cause I get better looking each day / To know me is to love me / I must be a [heck] of a man / Oh, Lord, it’s hard to be humble / But I’m doing the best that I can”
Mac Davis was right about one thing, it is hard to be humble, but it’s not difficult because of our perfection. No, it is difficult because we do not want to face our imperfections.
As it has been with so many of the proverbs we have read and those we have covered here in the #DailyWisdomChallenge, there is a contrast here, almost like a seesaw. In Proverbs 15:33, one side of the seesaw is the fear of the LORD learned from His “instruction and wisdom”; on the other is humility — that may or may not produce honor. The seesaw illustration helps us because, as it has been on every playground since its invention, balance is unlikely because one side is invariably heavier than the other.
Talk of “instruction and wisdom” here is likely referencing what needs to be learn to correct one’s way of life. Receiving instruction can be a humbling experience, especially when you get old enough to apply what you have learned. For example, I can remember in my teens and twenties being so frustrated with people, like my parents and some in authority, who could not see how much I knew despite my youth. Growing older and having to put my knowledge to work saw times when I learned the hard way that I did not know as much as I thought, and even in times when I was right, I was too inexperienced and foolish to apply what I knew correctly. This is not to say that everyone with more age always knows more or is wiser. No, unfortunately, foolishness hangs on with a death grip until, well, death. I find it much more humbling to find that some younger have wisdom beyond their years and I learn from their instruction.
The “humility” side of the seesaw gives the opportunity for honor — to gain “fear of the LORD” and bow to His “wisdom and instruction”. Essentially, this is the opportunity to both learn that you have been a fool and have an avenue to either stop being foolish or dive head-long into being a fool. This is a conundrum people have to deal with throughout their whole lives. As bad as I hate it, being humbled — which often means humiliation, comes around time and time again. Choosing to be a fool when confronted with your foolishness is called willful ignorance; it is not actual ignorance (not knowing) but living in a way where you try to fool yourself into not seeing you are a fool. That is a dangerous way to live. Or, you can choose to submit to God and walk in His ways, which is honorable.
Up and down, back and forth, the seesaw goes up and down. Sin and conviction. Correction and being humbled. Fear of God and willful ignorance. But this is real life and not a playground.
Which side will you give weight to: the instruction that comes from the “fear of the LORD” and leads to honor, or foolishness and fighting against humility?
For the month of October, we are answering the challenge John Goldwater, pastor of Christ Community Church in Grenada, MS, laid out — the #DailyWisdomChallenge. Each day, we are going to read through a chapter of Proverbs corresponding to the day of the month.
This fits with what we have studied in Colossians, specifically Colossians 3:1-2, namely that we should seek “the things that are above, where Christ is” and set our minds like a thermostat “on things that are above, not on things that are on earth”. Imagine what a month meditating on God’s Word daily can do for us.
Won’t you join us on this #DailyWisdomChallenge and set your minds on Christ?
Proverbs 11:7 is kind of blunt and honest and relates back to what was written about Proverbs 10:27-29 yesterday.
So often, there is a temptation for “church folks” (notice I did not say saved folks or those who have put their faith/trust/belief in Jesus) to want to take passages like this and point to those they know to be “wicked” at the expense of seeing their own sin. I have fallen into this sad state of affairs too many times over the years, and as bad as I hate to say it, I will again. In those times, it does not take long for the Holy Spirit to convict me by reminding me of the grievous sin in my own life. Sometimes, it will be past sins that He has already forgiven, but often, it will be sin that I currently am needing to repent of and ask Him to forgive.
When we talk about the “wicked” here in Proverbs, this ain’t that. This is not me defining wickedness or pointing out the way that wicked people live. This is written plainly in God’s written Word and illuminated by His Spirit. He defines wicked, and only He can make one righteous (Romans 3:10, 23; 2 Corinthians 5:21).
Proverbs 11:7 speaks of the reality of sin and death for people who do not trust in Jesus for salvation. If one does not trust in Jesus/have faith in Him to save and give eternal life, the only hope to be had is what is in this world. As David wrote in Psalm 20:7, some “trust in chariots” and some “in horses”, meaning that some put their trust in possessions, status, or even military or national strength and identity. When you die, all of those eartly hopes die, too. That’s part of what is pictured in the hope that comes from God in the rest of Psalm 20:7-8: “Some trust in chariots and some in horses, but we trust in the name of the LORD our God. They collapse and fall, but we rise and stand upright.” When all else falls and this world — or we first — passes away, we can stand on the hope that comes from God, the living hope in the death and resurrection of Jesus (1 Peter 1:3).
This verse reminds me of an illustration I heard a preacher give many years ago.
There was a man who was rich beyond measure. Late in life, he was saved, but one struggle, one temptation, he still dealt with was trusting in his money instead of trusting fully in Jesus. As it happened, his health began to dwindle, drawing him nearer to the Lord because all of the money he had and all of the doctors and medical treatments and trials he could afford were offering no relief. It was clear that he was going to die.
In the days leading up to his death, he had his lawyer come and he drew out his will. Large portions of his wealth were to go to his children and family, but he also divided it up so that the earthly kingdom of wealth he had built up would go to advance God’s Kingdom. He allotted a small amount of money for a funeral so that he would leave this world with only his trust in the Lord. Well, only his trust in the Lord and two gold bricks just in case there was a need for currency when he got to heaven.
He died and found himself in heaven. He was amazed when he got there and was making his way as quickly as he could through the gate made out of a giant pearl and along the street made of gold to see Jesus. As he walked, though, he noticed people pointing and staring at him. He couldn’t make out their whispers to one another and was confused and a little disheartened. He finally made his way to Jesus, falling at His feet. When Jesus lifted him up, the man asked him why folks had been pointing and talking about him as he walked in.
Jesus told the man that they were asking why he had his pockets filled with gravel.
That is a quippy story that makes a joke of how insignificant earthly riches are to the lavish wealth and trappings of heaven — especially how all of it pales in comparison to Jesus, but there is a kernel of truth in the story that points us back to Proverbs 11:7. Just as surely as earthly hope dies when we die, so does our wealth. Everything we earn goes to someone or something once we die.
If that is all we hope in, we will go to stand before the LORD hoping that the gravel we have filled out pockets and lives with will buy us eternal life. Let me tell you some good news: Jesus has already paid for eternal life by His blood for all who put their trust in Him (John 3:16)!
The only question is in whether you will put your hope with Him rather on fickle, fleeting, perishable hopes here on earth instead.
For the month of October, we are answering the challenge John Goldwater, pastor of Christ Community Church in Grenada, MS, laid out — the #DailyWisdomChallenge. Each day, we are going to read through a chapter of Proverbs corresponding to the day of the month.
This fits with what we have studied in Colossians, specifically Colossians 3:1-2, namely that we should seek “the things that are above, where Christ is” and set our minds like a thermostat “on things that are above, not on things that are on earth”. Imagine what a month meditating on God’s Word daily can do for us.
Won’t you join us on this #DailyWisdomChallenge and set your minds on Christ?
Our verse today presents us with two scenarios that involve reproving – or correcting – someone. One goes well, and the other, well, doesn’t.
The first category we see in Proverbs 9:8 is the “scoffer”. This word is most often translated as “scoffer” (Psalm 1:1; Proverbs 1:22, 9:7, 13:1, 14:6, 15:12, 19:25, 19:29, 21:11, 21:24, 22:10, 24:9; Isaiah 29:20), but it is also translated as “mocker” (Proverbs 20:1) and “scorners” (Proverbs 3:34). Even though “scoffer” is an English word, it is not one that is used often, so we need a little help (along with what “mocker” and “scorners” gives us) understanding what exactly a scoffer is and does. This is someone who makes rude or mocking comments loudly, someone who treats people with contempt or calls people out rudely because of dislike or hatred.[1]
The second category is the “wise man”. And since we are studying taking the #DailyWisdomChallenge by seeking God’s wisdom through the Proverbs, this is the one we should imitate in our lives – the way God intends for us to live according to His wisdom.
The whole section of Proverbs 9:7-12 deals with these two people. When a “scoffer” is corrected, he or she abuses the one trying to help them (Proverbs 9:7) and bear the consequences of the sin alone – those same sins that someone who loved them tried to help them correct (Proverbs 8:12). The “wise ” gets wiser when corrected and increases in his or her knowledge of the Lord (Proverbs 9:9, also Colossians 1:9). This wise person’s wisdom and knowledge is rooted in the “fear of the LORD” and learns and gains “insight” from “the knowledge of the Holy One” (Proverbs 9:10). The willful ignorance of the scoffer is rooted in his or her desire to do and say what they want as a means of satisfying their own wicked desires. One comes from God and serves Him; the other comes from wicked hearts and serves themselves.
The reason I picked Proverbs 9:8 specifically is the difference in the responses to the correction given. The important thing to remember is that correction is a good thing – when done correct, when done biblically. We are supposed to “speak the truth in love” to brothers and sisters in Christ (Ephesians 4:15) and put away “falsehood” by letting each of us “speak the truth with [our] neighbor” (Ephesians 4:25). It is part of Jesus’s intentions for His body gathering together; we should “consider how to stir up one another to love and good works” (Hebrews 10:24). And, as Proverbs 9:8 tells us, the wise person who fears the LORD will love you for it. This doesn’t mean the correction is enjoyable, but it means that the person filled with the wisdom of the LORD and His Spirit will appreciate that someone cared enough about them to protect them from their sin.
The scoffer in Proverbs 9:8 is a whole different scenario. They won’t love you for correcting them. They will hate you. In the context of Proverbs 9:7-12, the scoffer does not appear to be a brother or sister (or neighbor in that sense). This reminds me of something we say often at Christ Community. We do not try to teach people how to act but rather preach the gospel and point people to Jesus (who by His Spirit changes people’s lives after He saves them). If we teach people how to act, they may act saved, fooling themselves and others into thinking they are safe from the wrath of God due their sin. So, rather than heaping condemnation on a “scoffer” who will stand before Jesus and making him or her hate you, point them to Jesus – the God who saves and loves them, and let Him change their lives!
For the month of October, we are answering the challenge John Goldwater, pastor of Christ Community Church in Grenada, MS, laid out — the #DailyWisdomChallenge. Each day, we are going to read through a chapter of Proverbs corresponding to the day of the month.
This fits with what we have studied in Colossians, specifically Colossians 3:1-2, namely that we should seek “the things that are above, where Christ is” and set our minds like a thermostat “on things that are above, not on things that are on earth”. Imagine what a month meditating on God’s Word daily can do for us.
Won’t you join us on this #DailyWisdomChallenge and set your minds on Christ?
I had intended on helping you understand how we should not be a part of things that God hates. And at least as I means of giving clarity and “the sense” of the passage to help people understand the reading (Nehemiah 8:8), I will.
God hates “haughty eyes” (Proverbs 6:17) — eyes lifted up in arrogance. This is not so much the eyes but rather the way that thinking you are above or better than someone is an attitude of the heart, an attitude of self-righteousness.
God hates “a lying tongue” (Proverbs 6:17) — mouths telling lies and bearing false witness rather than speaking the truth. Again, this is representative of the heart rather than one’s tongue and shows a refusal to acknowledge right and wrong but instead rearrange the truth into what suits and/or benefits you the most.
God hates “hands that shed innocent blood” (Proverbs 6:17) — the extinguishing of a human life, especially one innocent of any guilt or crime, without cause. This is murder and is rooted in the hands of the guilty and the violence and hate in their hearts.
God hates “a heart that devises wicked plans” (Proverbs 6:18) — coming up with whatever evil their wicked hearts can desire or devise. This is the root of these things that God says He hates. It shows the fruit of what is in the heart being planned more than merely impulse.
God hates “feet that make haste to run to evil” (Proverbs 6:18) — doing wrong and sinning enthusiastically. There is a contrast here that shows a desire to do the wrong one wants to do quickly rather than rushing to do good.
God hates “a false witness who breathes out lies” (Proverbs 6:19) — the second mention of lying in this list with specific difference. The lying mentioned above is generic whereas this one is specifically tearing someone down with lies, injuring their character and reputation. This shows a regard for what one wants themselves and a willingness to treat others and their lives and/or reputations as expendable.
God hates “one who sows discord among brothers” (Proverbs 6:19) — one who purposefully divides brothers and creates animosity where there was unity.
The English teacher part of me wants to show you how most of those — the first five, specifically — are examples of metonymy, which means the parts represent the whole. The eyes, tongue, hands, heart, and feet represent the whole person, indicating that the sin is not merely the byproduct of bodily functions but the body carrying out our sin. But the last two are not metonymy. They are the whole. A “false witness” and “one who sows discord” are sins that define the person.
It was at this point that I intended to wrap the writing by saying that we need to make sure that we are not about or doing the things that God says He hates but rather to be about spreading His gospel and thereby His love. And that is definitely true. What I did not intend was to be caught up in desiring to do some of the things God hates myself on the very day of the reading.
I won’t go into detail, but I was reminded yesterday how easy it is to get caught up in anger or aggravation and decide on a course of action that feels right. In that flash of anger, I could hear the Holy Spirit reminding me of the six things that God hates, namely the seventh that is an abomination to Him. I could see clearly how I was willing to devise a wicked plan that would sow discord. God stopped me. His Word stopped me. His Spirit stopped me.
I am thankful God humbled me before I showed myself to be a fool. This wisdom does God’s work within us.
That’s good news.
Lord, help me to hide Your Word in my heart that I might not sin against You. Help me to remember who You are growing me to be and to be about what You told me to do rather than what I want to do. Thank you for letting me see that I was about to do something You hate, and show my brothers and sisters that, too. Amen.
17 And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him. —
22 Bondservants, obey in everything those who are your earthly masters, not by way of eye-service, as people-pleasers, but with sincerity of heart, fearing the Lord. 23 Whatever you do, work heartily, as for the Lord and not for men, 24 knowing that from the Lord you will receive the inheritance as your reward. You are serving the Lord Christ. 25 For the wrongdoer will be paid back for the wrong he has done, and there is no partiality. 4:1Masters, treat your bondservants justly and fairly, knowing that you also have a Master in heaven.[1]
Christ Has Come – Week 3Episode Title: The Promised King & His Gift of JoyLuke 1:39–56In this Advent episode of Christ Has Come, Keith Harris turns to Luke 1 and invites us to slow down and listen to the joy that begins stirring before Bethlehem. Long before angels sing to shepherds, joy breaks the silence in the hill country of Judea—through a Spirit-filled confession, a leaping child, and the worshipful song of a young woman who trusts the promises of God.Together, we explore:What biblical joy is—and what it isn’t, distinguishing it from fleeting happiness or emotional highs.How joy appears before the word is even spoken, as John the Baptist leaps for joy in Elizabeth’s womb at the presence of the unborn Messiah.Why Mary’s joy is rooted not in circumstances but in God’s mercy, as she magnifies the Lord and rejoices in God her Savior.The meaning and message of the Magnificat, a Scripture-saturated song that celebrates God’s great reversal—lifting the lowly, filling the hungry, and humbling the proud.How Mary’s joy points beyond herself to Jesus, the promised King who fulfills God’s covenant promises and secures lasting joy through His saving work.This episode reminds us that joy is not something we manufacture—it’s something we receive, and it grows wherever Jesus is trusted. Advent teaches us that true joy is found not in having life figured out, but in the presence of Christ and the mercy He brings.If you would like to see a written version of this study, complete with footnotes and cross-references, you can find it here.
Today’s Bible study has put me through the wringer. As I have said many times over, these Bible studies are not just for you but that they work on me first. It hit me as I type this final version that there is a great irony to how it has taken me so long to finish this Bible study. This Bible study is on what it means to be adorned with Christ in our vocations, and one of my vocations being an English teacher, one would think that the irony of me being unable to find the time to serve the Lord in writing this Bible study is because I have been working much more than usual. More than realizing the irony, though, is me sitting here and pondering whether my hard work of the last month or so has been “as for the Lord” or “for men” (Colossians 3:23).
For me, work has always been an easy idol. I like to work. I thrive when I get to multitask (with a reasonable number of tasks). I like the feeling of accomplishment I get when a task is complete, or a project goes well. Both of my vocations stem from God’s calling on my life and involve helping people in various capacities. Getting to see people receive needed help, whether it be the lightbulb clicking on when a student learns something or helping someone seek Christ, gives me an indescribable feeling. But, if I am not careful, I will take on more and more and more until I lose myself in the work.
I need accountability in this area, and I have people who are committed to helping me strike a correct balance in this area of my life so that I do not overindulge. I know I am a workaholic. I must be careful because I am a teetotaler and will add and add and add until I burn myself out. I know this because I have been there, having burned out and swapped careers just before my 30th birthday. It is part of the reason that I believe the Lord has allowed me to slowly ease back into pastoral ministry. I had to divorce my identity from my work and let Him define me in light of who He has made, is making, and will make me to be.
So, to answer my earlier question – and unfortunately confess to y’all, dear Sojourners: I have leaned more toward working for man than God as of late. Knowing that is, as they say, half the battle. Now, is the time for repentance.
Lest you think I am exaggerating because work is a good thing invented by God, too much of it or having it out of the balance of rest that exhibits faith in Jesus’s strength over my own reveals that I am not bearing fruit accordingly, namely the self-control that comes from being in Christ (Galatians 5:22-23). Look at a few passages of Scripture that illustrate this:
Proverb 25:16 – If you have found honey, eat only enough for you, lest you have your fill of it and vomit.
1 Corinthians 9:25 – Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable.
Titus 2:11-12 – For the grace of God has appeared, bringing salvation for all people, training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age.
We will revisit these later on as we seek to apply our passage today, but it should be clear here that too much of a good thing can be bad – and yes, God invented work, so it is (or at least it was meant to be) good when done according to His Word and will.
In Genesis 2:15, we see that God put Adam into “the garden of Eden to work it and keep it”. This is not so much a mandate as it is a role or calling for Adam, and as his descendants, we have roles and callings as well. Initially, this work was easy for Adam as he was tasked with naming the animals in Eden and later his wife. God gave Adam the task of being “fruitful” and multiplying in order that the earth would be filled in Genesis 1:28, which the Bible describes as a part of God blessing them. These tasks were good and enjoyable – and probably much less of the toil we associate with work because, at the time, there was no sin in the world, no death (Genesis 1:31, Romans 5:12). Once the Fall occurred when Adam and Eve ate of the fruit of the tree of the knowledge of good and evil (Genesis 3:6), death and sin began to reign in the earth (Romans 5:17), and God cursed the ground, the very same ground that Adam had been tasked to keep and work (Genesis 3:17-19). Adam’s sin took that good and fruitful work and turned it to toil with the addition of pain and thorns and thistles and sweat and dust (Genesis 3:17-19). Work went from something that was good and revolved around the role God assigned and calling He gave as a blessing and introduced the toil and fruitless labor that we know all too well.
This is why we need Colossians 3:22-4:1. Because of the Fall, the image of God in us has been marred by sin, but God, when He saves us, begins conforming us to the image of His Son Jesus rather than the world around us (Romans 8:29, 12:1-2). We saw this earlier in Colossians 3:9-10 when Paul told the Colossian church (and us) that we are to be putting “off the old self with its practices” and putting “on the new self, which is being renewed in knowledge after the image of its creator”. We need Colossians 3:22-4:1 to see what we need to take off and what we need to put on. We need to understand that God has placed us in our vocations as His ambassadors and missionaries (2 Corinthians 5:19-20) and ask the Lord to let our work be adorned with Christ rather than conformed to this fallen world.
Bondservants, Obey in Everything Those Who are Your Earthly Masters (vv. 3:22-25)
On the surface, this passage is about slaves obeying their masters. That is what it is about.
What This Does NOT Mean
As we covered in our study of Philemon, the God of the Bible is not associated with the slavery that comes to mind from colonial America or present-day human trafficking. You can look back at the Appendices from that Bible study and see God’s stance on the treatment of slaves and on the ungodly horrors visited on people in chattel slavery and around the world today; He is against such things. When the Holy Spirit breathed this out and had Paul to write it down, He was not condoning chattel slavery or human trafficking – plain and simple (see Appendix III — Bible Passages Condemning Practices Related to Chattel Slavery and Modern-Day Slavery/Human Trafficking). So, operating under the presupposition that what Paul is talking about here is not that[2], let’s dive in and see what He does mean here.
What Does It Mean, Then?
The word translated “bondservant” in the ESV is the Greek word doulos. It can – and probably should – be simply translated as slave, but there is a connotation[3] in the present that is wrapped up in the sinful atrocities of chattel slavery as well as in the continued sinful treatment of African Americans in the century plus following the Civil War in the Deep South. Bondservant does not really have a connotation and allows for the denotation, or definition, of what God has for us here. That word doulos refered to a slave, “one who is in a permanent relation of servitude to another” where their will is “altogether consumed in the will of the other”, and it references one being “bound to serve”.[4] It is closer to the modern understanding of an indentured servant than it is to modern understanding of slavery.
It would be a cop-out and over-generalization to say that this is all that there was, especially throughout the Roman empire and around the world at that time. There were wicked masters, and when they were bad, they were terrible. Some slaves were severely mistreated. But there were those who served out their debt and returned to regular life. There were even some who would seek to remain in the service of their master after their debt was paid. Roman slavery was associated with vocation. These bondservants could be teachers or builders or whatever skills they had that could generate enough revenue to pay off their debt. In some cases, it was quite like work releases for people who are incarcerated today – or even in the way trustees are given responsibility or management oversight.
The emphasis here is less about the way they were taught and more about how those who found themselves bonded to a master and have confessed Jesus as Lord will serve. The emphasis is on their service rather than the quality of their master. Their service is to be marked by obedience “in everything” (Colossians 3:22). Their service is to flow out of sincere hearts and their fear of the Lord rather than “by way of eye-service, as people-pleasers” (Colossians 3:22). Whatever was required of them was a call to “work heartily, as for the Lord and not for men” because they were “serving the Lord Christ” and receiving the only reward that mattered from Him (Colossians 3:23-24). Those who are saved have submitted themselves to Jesus as Lord – as kurios, the Greek word for the master of a doulos. And this is what their heavenly Lord and Master required of them – what He requires of us.
Now, did this mean that they refused to be paid or for their debt to be worked off? Absolutely not. What it meant was, if they were in Christ, the fruit borne by their lives reflected an inheritance greater than any paycheck and that their redemption by the blood of Jesus meant more than being redeemed from earthly servitude. This also does not mean that they are above punishment if they did wrong because, with God, “there is no partiality” and “the wrongdoer will be paid back for the wrong he has done” (Colossians 3:25). This would also cover if an earthly master required a sinful act from their slave or bondservant. Just like we looked at in the relationships of fathers to children and husbands to wives, being in service to God above all means that we refuse to bow to the call of the world and sin even and especially if it means punishment or persecution (1 Peter 2:20-23). To clarify, this would not include the way a wicked master would punish but is meant to help us understand that, even for saved people, there are consequences for sin.
To be adorned in Christ as one works and serves means that they are serving the Lord above all, no matter their vocation. It means that Jesus has a plan for your vocation that goes beyond what you can see (Ephesians 2:10)! It means your quality of work matters, not because of your earthly masters or bosses but because you belong to Jesus and He has set you apart to shine His “marvelous light” in your workplace and find opportunity to “proclaim the excellencies of Him who called you out of darkness” (1 Peter 2:9).
Masters, Treat Your Bondservants Justly and Fairly (v. 4:1)
Since slavery was an integrated part of the Roman Empire and the Colossian church clearly had masters in her members, like Philemon, it is important for God to set a standard for how those masters would operate. This extends to those in both vocational authority and other areas of oversight or administration.
What Does It Mean, Then, to Be a Master Who is Just and Fair?
The way that Paul wrote it here is pretty clear who is in charge: “knowing you also have a Master in heaven” (Colossians 4:1). Earthly masters who are saved imitate their heavenly Master, their Lord Jesus Christ. I do not want to oversimplify this, but it means you are going to be different than most masters, the vast majority of bosses.
In the case of Roman slavery, it could have been a call for them to lose revenue by not having debts paid back because their Lord was calling them to free slaves – completely contrary to the culture around them (see Appendix II — Bible Passages Discussing the Release of Slaves). In the case of vocational authority today – being a boss or having oversight/authority over people, it means that you are called to bear fruit of God’s Spirit being in you. Earthly leaders and bosses like to lead with intimidation, but Jesus was a servant leader. He did not hesitate to humble Himself and wash His disciples feet. Saved bosses can lead by serving and humility as well. Earthly bosses can threaten and demoralize, but Jesus lifts up the lowly. Saved bosses can do the same.
Now, does this mean that a boss or leader who is saved is a pushover and allows their employees to run rough-shod over them? Absolutely not! Jesus holds people accountable for their actions. Jesus is a Master who has expectations for His people, but Jesus is consistent with who He is as He disciplines and corrects. So, if you are an earthly boss and Jesus is Lord, you do not conform to the ways of this world for material or vocational gain; no, you allow who His Spirit has transformed and is transforming you into – how He is conforming you back to the image of God in Christ – set the course for how you deal with people.
In a sense, those bosses who are saved and adorned in Christ function in regard to Christ as Paul describes a bondservant to serve. Saved bosses have a “sincerity of heart” stemming from their fear of the Lord (Colossians 3:22). They “work heartily, as for the Lord and not for men, knowing that from the Lord [they] will receive the inheritance as [their] reward (Colossians 3:23). They serve the “Lord Christ” (Colossians 3:24).
The remainder of Colossians 4:1 highlights what that looks like as Paul tells the masters that they should treat their bondservants “justly and fairly”. This is where the tough part of leadership comes in. If an employee has committed some sort of infraction that necessitates firing them, a godly master fires them. If there is a process that is to be followed to do so, the process is followed. This would prohibit office politics and replace it with a yearning to be just and fair as Jesus has been just and fair with them. In some cases, where grace and mercy can be shown, this calls for that, too – all in balance with how the Word teaches us and the Spirit of God leads, and all contrary to the way that this fallen world operates.
Wrapping Up
So, what does that look like? If you are like me, you look at some of this and it seems like this is a good way to get taken advantage of or to sign up to get a lot of extra junk to put up with at work. It is important to remember that our work is not our identity. Jesus gives us an identity in Him by redeeming us from the power of sin and death, rescuing us from the wrath of God, and eternally adopting us into His family. And we get to be adorned with Him and bear His family name into whatever vocation He has for us.
Here are some principles to consider:
Do everything for the Lord (v. 3:17). Whatever your job and whatever your task, work as if Jesus Himself had tasked you with it. This gives work meaning and views it in light of the Kingdom of God and not in whatever earthly kingdom you are employed at.
Work with sincerity and integrity (v. 3:22). Employees should not work merely for status and approval but should consistently act with the understanding that their ultimate accountability is to God.
Work heartily and diligently (v. 3:23). Workers should put their best effort into their work, recognizing that this is part of the calling of their Lord Jesus Christ. This calls for a strong work ethic – not a calling for workaholism – because the work is as to the Lord not men.
Focus on eternal rewards rather than temporal ones (v. 3:24). Earthly compensation matters. It does. It is a big reason why we have and need jobs. The Bible is not against us earning wages and even says if you do not work, you do not eat. But there is more to working than a paycheck. There is an inheritance from the Father for those who serve Him. This mindset helps maintain perspective, especially if your work environment is challenging or worse. If you work for a paycheck or merely for retirement, there are limits to your service. If you work for the One who has made a place for you in heaven (and based on His merit, not yours), your perspective changes.
Be accountable for what you do wrong (v. 3:25). Remember, God is a just God and is pro-discipline. An earmark of being in Christ is repentance. One of the best ways you can exhibit what Jesus has done in you through His salvation is by repenting when you have messed up. This is not a popular viewpoint, but even if your wrongdoing costs you your job, your standing with Jesus is based on His righteousness not your own — which is good news: God is pro-grace!
If you have authority over employees, treat them justly and fairly(v. 4:1). Treat employees as Jesus treats you. It really is that simple. No amount of earthly success or status is worth conforming to the world when Jesus has transformed you into something better.
Realize you are accountable to God (v. 4:1). This is true for believers whether you are a boss or an employee. If you have confessed Jesus as Lord, He is your master. He calls the shots. What He says goes. And serving Him even at the expense of losing a job is worth it. He will still be here when all of this passes away.
Do not let work become an idol (Proverb 25:16, 1 Corinthians 9:25, Titus 2:11-12). It is easy to get into the mindset that because you work as unto the Lord that you cannot quit or stop. The God who ordained work also ordained rest. He did not bring us from death to life in Him for our lives to be wrapped up in our vocations. Jesus gives us wisdom and self-control. While He may call some people to a single vocation and calling for their whole lives, He does not do that with everyone. Follow Him and be willing to change or quit if that is what He has for you. At the same token, be willing to dig in where you are if that is what He has for you.
This has not been my favorite Bible study. I have had to take a step back and realize that I am susceptible to getting my work life out of whack, even when I thought I had it all worked out. The good news is Jesus is the God who saves and a Lord who is active in the lives of His servants. No matter how many times I mess up, I can approach His throne and receive grace and mercy, which He has in an inexhaustible supply.
What about you? I do not mean to meddle, but I exhort you, dear Sojourner, to look at your life and your work and test it according to the Word of God. How can you apply this and shine more brightly His marvelous light rather than working in such a way that you hide the light of Christ.
Know this: I am praying for you and asking God to work in and through your work.
Tomorrow morning, our sister church — The Foundry in Winona — is beginning revival services, and we are, too, by proxy. This is a good thing.
Revival services do not bring revival because revival can only come from the Lord. There is nothing magical about them. No, these services are us seeking the Lord and asking Him to bring revival — asking Him to wake us up and renew us — asking Him to revive the Life He put in us and fan the flames of His Spirit within us.
In light of this, especially in thinking about revival, I am reminded of Isaiah 57:15:
For thus says the One who is high and lifted up, who inhabits eternity, whose name is Holy: “I dwell in the high and holy place, and also with him who is of a contrite and lowly spirit, to revive the spirit of the lowly, and to revive the heart of the contrite.
In this passage, we see God Himself, Him whose “name is Holy”, talk about what it is to be revived. This is a big deal and a challenge to us for how we need to proceed in seeking the God of revival to revive us. God is holy and above us. He is perfect. He is all-powerful. He is wholly something else, nothing like us or this world. Yet He has decided to be with those who are “contrite” and “lowly”.
The word “contrite” here is like humble, but it is more in the past tense. It means to be humbled—brought low by the reality of our sin and pursuing the God who saves, forgives, and redeems (Psalm 34:18; Isaiah 57:15). This is why we are “lowly”; we understand our position in relation to God. He deservedly is “high and lifted up” (Isaiah 6:1; Psalm 99:2). In fact, He is God Most High—the Almighty (Genesis 14:18-20; Psalm 91:1). This is the position of seeking revival: we know that He has given us new life in Him (Ephesians 2:4-5); we know that we need to continually repent and seek Him because our hearts and desires are sinful (Jeremiah 17:9; James 4:8-10); and we pursue Him, seeking His face and His Spirit’s strength and guidance to live the life He has given us (Psalm 51:10; Galatians 5:16).
So, I challenge you, Christ Community and Foundry faith families. Humble yourself before the Lord (James 4:10). Repent of the sin that we so foolishly cling to and run to the Savior (Hebrews 12:1-2; 1 John 1:9). Ask Him to give you His strength and empower you to serve Him (Isaiah 40:29-31; Philippians 4:13). Ask Him to revive you—to renew your spirit (Psalm 51:10) and to plug you into His Kingdom work (Matthew 6:33; Ephesians 2:10).
Tomorrow is Sunday. I’m excited. But I need more than a church service. I need God Most High to revive me and meet with me. I need Him to wake me up and grant repentance. I need His strength to live this life He has given me.
I need Him.
Won’t you pray with me?
Tomorrow, Bro. Wayne Hudson is going to open God’s Word and challenge us to turn to and trust the Lord. Our pastor, John Goldwater, has been proclaiming the Word to us and challenging us in preparation for this. Our praise teams are going to lead us in reading and singing the Word.
Won’t you gather with us and seek the Lord?
Everyone is welcome! Come and gather with us as we seek the Lord — and seek Him yourself!
11For the grace of God has appeared, bringing salvation for all people, 12training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age, 13waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ, 14who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works. 15Declare these things; exhort and rebuke with all authority. Let no one disregard you.
11Therefore remember that at one time you Gentiles in the flesh, called “the uncircumcision” by what is called the circumcision, which is made in the flesh by hands— 12remember that you were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world. 13But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.
Just Keith Harris 