Category Archives: Stuff I’ve Been Writing

A Chronological Reading from the Gospels on Good Friday

It has become a tradition for us to partake in a chronological reading of the events of Good Friday from the gospels. It is one of the most humbling and worshipful parts of Holy Week for me, and I hope it helps you to focus on Christ and what He did for us on the cross and when He walked out of His tomb.

John 18:1 –

            When He had finished praying, Jesus left with His disciples and crossed the Kidron Valley. On the other side there was an olive grove, and He and His disciples went into it.[1]

Mark 14:32-45 –

            They went to a place called Gethsemane, and Jesus said to His disciples, “Sit here while I pray.” He took Peter, James, and John along with Him, and He began to be deeply distressed and troubled. “My soul is overwhelmed with sorrow to the point of death,” He said to them. “Stay here and keep watch.”

            Going a little farther, He fell to the ground and prayed that if possible the hour might pass from Him. “Abba, Father,” He said, “everything is possible for you. Take this cup from me. Yet not what I will, but what you will.”

            Then He returned to His disciples and found them sleeping. “Simon,” He said to Peter, “are you asleep? Could you not keep watch for one hour? Watch and pray so that you will not fall into temptation. The spirit is willing, but the body is weak.”

            Once more He went away and prayed the same thing. When He came back, He again found them sleeping, because their eyes were heavy. They did not know what to say to Him.

            Returning the third time, He said to them, “Are you still sleeping and resting? Enough! The hour has come. Look, the Son of Man is betrayed into the hands of sinners. Rise! Let us go! Here comes my betrayer!”

            Just as He was speaking, Judas, one of the Twelve, appeared. With him was a crowed armed with swords and clubs, sent from the chief priests, the teachers of the law and the elders.

            Now the betrayer had arranged a signal with them: “The one I kiss is the man; arrest Him and lead Him away under guard.” Going at once to Jesus, Judas said, “Rabbi!” and kissed Him.[2]

John 18:4-24 –

            Jesus, knowing all that was going to happen to Him, went out and asked them, “Who is it you want?”

            “Jesus of Nazareth,” they replied.

            “I am He,” Jesus said. (And Judas the traitor was standing there with them.) When Jesus said, “I am He,” they drew back and fell to the ground.

            Again He asked them, “Who is it you want?”

            And they said, “Jesus of Nazareth.”

            “I told you that I am He,” Jesus answered. “If you are looking for me, then let these men go.” This happened so that the words He had spoken  would be fulfilled: “I have not lost one of those you gave me.”

            Then Simon Peter, who had a sword, drew it and struck the high priest’s servant, cutting off His right ear. (The servant’s name was Malchus.)

            Jesus commanded Peter, “Put your sword away! Shall I not drink the cup the Father has given me?”

            Then the detachment of soldiers with its commander and the Jewish officials arrested Jesus. They bound Him and brought Him first to Annas, who was the father-in-law of Caiaphas, the high priest that year. Caiaphas was the one who had advised the Jews that it would be good if one man died for the people.

            Simon Peter and another disciple were following Jesus. Because this disciple was known to the high priest, he went with Jesus into the high priest’s courtyard, but Peter had to wait outside the door. The other disciple, who was known to the high priest, came back, spoke to the girl on duty there and brought Peter in.

            “You are not one of His disciples are you?” the girl at the door asked Peter.

            He replied, “I am not.”

            It was cold, and the servants and officials stood around a fire they had made to keep war. Peter also was standing with them, warming Himself.

            Meanwhile, the high priest questioned Jesus about His disciples and His teaching.

            “I have spoken openly to the world,” Jesus replied. “I always taught in synagogues or at the temple, where all the Jews come together. I said nothing in secret. Why question me? Ask those who heard me. Surely they know what I said.”

            When Jesus said this, one of the officials nearby struck Him in the face. “Is this the way you answer the high priest? He demanded.

            “If I said something wrong,” Jesus replied, “testify as to what is wrong. But if I spoke the truth, why did you strike me?” Then Annas sent Him, still bound, to Caiaphas the high priest.[3]

Matthew 26:57-68 –

            Those who had arrested Jesus took Him to Caiaphas, the high priest, where the teachers of the law and the elders had assembled. But Peter followed Him at a distance, right up to the courtyard of the high priest. He entered and sat down with the guards to see the outcome.

            The chief priests and the whole Sanhedrin were looking for false evidence against Jesus so that they could put Him to death. But they did not find any, though many false witnesses came forward.

            Finally two came forward and declared, “This fellow said, ‘I am able to destroy the temple of God and rebuild it in three days.’”

            Then the high priest stood up and said to Jesus, “Are you not going to answer? What is this testimony that these men are bringing against you?” But Jesus remained silent.

            The high priest said to Him, “I charge you under oath by the living God: Tell us if you are the Christ, the Son of God.”

            “Yes, it is as you say,” Jesus replied. “But I say to all of you: In the future you will see the Son of Man sitting and the right hand of the Mighty One and coming on the clouds of heaven.”

            Then the high priest tore his clothes and said, “He has spoken blasphemy! Why do we need any more witnesses? Look, now you have heard the blasphemy. What do you think?”

            “He is worthy of death,” they answered.

            Then they spit in His face and struck Him with their fists. Others slapped Him and said, “Prophecy to us Christ. Who hit you?”[4]

Luke 22:54-62 –

            Then seizing Him, they led Him away and took Him into the house of the high priest. Peter followed at a distance. But when they had kindled a fire in the middle of the courtyard and had sat down together, Peter sat down with them. A servant girl saw him seated there in the firelight. She looked closely at him and said, “This man was with Him.”

            But he denied it. “Woman, I don’t know Him,” he said.

            A little later someone else saw him and said, “You also are of them.”

            “Man, I am not!” Peter replied.

            About an hour later another asserted, “Certainly this fellow was with Him, for he is a Galilean.”

            Peter replied, “Man I don’t know what you’re talking about!” Just as he was speaking, the rooster crowed. The Lord turned and looked straight a Peter. Then Peter remembered the word the Lord had spoken to him: “Before the rooster crows today, you will disown me three times.” And he went outside and wept bitterly.[5]

Mark 15:1 –

            Very early in the morning, the chief priests, with the elders, the teachers of the law and the whole Sanhedrin, reached a decision. They bound Jesus, led Him away, and handed Him over to Pilate.[6]

John 18:29-38 –

So Pilate came out to them and asked, “What charges are you bringing against this man?”

            “If He were not a criminal,” they replied, “we would not have handed Him over to you.”

            Pilate said, “Take Him yourselves and judge Him by your own law.”

            “But we have no right to execute anyone,” the Jews objected. This happened so that the words Jesus had spoken indicating the kind of death He was going to die would be fulfilled.

            Pilate then went back inside the palace, summoned Jesus and asked Him, “Are you the king of the Jews?”

            “Is that your own idea,” Jesus asked, “or did others talk to you about me?”

            “Am I a Jew?” Pilate replied. “It was your people and your chief priests who handed you over to me. What is it you have done?”

            Jesus said, “My Kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jews. But now my Kingdom is from another place.”

            “You are a king, then!” said Pilate.

            Jesus answered, “You are right in saying I am a King. In fact, for this reason I was born, and for this I came into the world, to testify to the truth. Everyone on the side of truth listens to me.”

            “What is truth? Pilate asked. With this he went out again to the Jews and said, “I find no basis for a charge against Him….”[7]

Matthew 27:15-25 –

            Now it was the governor’s custom at the Feast to release a prisoner chosen by the crowd. At that time they had a notorious prisoner, called Barabbas. So when the crowd had gathered, Pilate asked them, “Which one do you want me to release to you: Barabbas, or Jesus who is called Christ?” For he knew it was out of envy that they had handed over Jesus to him.

            While Pilate was sitting on the judge’s seat, his wife sent him a message: “Don’t have anything to do with that innocent man, for I have suffered a great deal today in a dream because of Him.”

            But the chief priests and the elders persuaded the crowd to ask for Barabbas and to have Jesus executed.

            “Which of the two do you want me to release to you?” asked the governor.

            “Barabbas,” they answered.

            “What shall I do, then, with Jesus who is called Christ?” Pilate asked.

            They all answered, “Crucify Him!”

            “Why? What crime has He committed?” asked Pilate.

            But they shouted all the louder, “Crucify Him!”

            When Pilate saw that He was getting nowhere, but that instead an uproar was starting, He took water and washed His hands in front of the crowd. “I am innocent of this man’s blood,” he said. “It is your responsibility!”

            All the people answered, “Let His blood be on us and on our children!”[8]

Luke 23:23-25 –

            But with loud shouts they insistently demanded that He be crucified, and their shouts prevailed. So Pilate decided to grant their demand. He released the man who had been thrown into prison for insurrection and murder, the one they asked for, and surrendered Jesus to their will.[9]

John 19:1-16 –

            Then Pilate took Jesus and had Him flogged. The soldiers twisted together a crown of thorns and put it on His head. They clothed Him in a purple robe and went up to Him again and again, saying, “Hail, king of the Jews!” And they struck Him in the face.

            Once more Pilate came out and said to the Jews, “Look, I am bringing Him out to you to let you know that I find no basis for a charge against Him.” When Jesus came out wearing the crown of thorns and the purple robe, Pilate said to them, “Here is the man!”

            As soon as the chief priests and their officials saw Him, they shouted, “Crucify, crucify!”

            But Pilate answered, “You take Him and crucify Him. As for me, I find no basis for a charge against Him.”

            The Jews insisted, “We have a law, and according to that law He must die, because He claimed to be the Son of God.”

            When Pilate heard this, he was even more afraid, and he went back inside the palace. “Where do you come from?” he asked Jesus, but Jesus gave him no answer. “Do you refuse to speak to me?” Pilate said. “Don’t you realize I have power either to free you or to crucify you?”

            Jesus answered, “You would have no power over me if it were not given to you from above. Therefore the one who handed me over to you is guilty of a greater sin.”

            From then on, Pilate tried to set Jesus free, but the Jews kept shouting, “If you let this man go, you are no friend of Caesar. Anyone who claims to be a king opposes Caesar.”

            When Pilate heard this, he brought Jesus out and sat down on the judge’s seat at a place known as the Stone Pavement (which in Aramaic is Gabbatha). It was the day of Preparation of Passover Week, about the sixth hour.

            “Here is your king,” Pilate said to the Jews.

            But they shouted, “Take Him away! Take Him away! Crucify Him!”

            “Shall I crucify your king?” Pilate asked.

            “We have no king but Caesar,” the chief priests answered.

            Finally Pilate handed Him over to be crucified.[10]

Mark 15:21 –

            A certain man from Cyrene, Simon, the father of Alexander and Rufus, was passing by on his way in from the country, and they forced him to carry the cross.[11]

Luke 23:32-43 –

            Two other men, both criminals, were also led out with Him to be executed. When they came to the place called the Skull, there they crucified Him, along with the criminals – one on His right, the other on His left. Jesus said, “Father, forgive them, for they do not know what they are doing.” And they divided up His clothes by casting lots.

            The people stood watching, and the rulers even sneered at Him. They said, “He saved others; let Him save Himself if He is the Christ of God, the Chosen One.”

            The soldiers came up and mocked Him. They offered Him wine vinegar and said, “If you are the king of the Jews, save yourself.”

            There was a written notice above Him, which read: this is the king of the Jews.

            One of the criminals who hung there hurled insults at Him: “Aren’t you the Christ? Save yourself and us!”

            But the other criminal rebuked Him. “Don’t you fear God,” he said, “since you are under the same sentence? We are punished justly, for we are getting what our deeds deserve. But this man has done nothing wrong.”

            Then he said, “Jesus, remember me when you come into your kingdom.”

            Jesus answered him, “I tell you the truth, today you will be with me in paradise.”[12]

John 19:25-27 –

            Near the cross of Jesus stood His mother, His mother’s sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw His mother there, and the disciple whom He loved standing nearby, He said to His mother, “Dear woman, here is your son,” and to the disciple, “Here is your mother.” From that time on, this disciple took her into his home.[13]

Matthew 27:45-47 –

            From the sixth hour until the ninth hour darkness came over all the land. About the ninth hour Jesus cried out in a loud voice, “Eloi, Eloi, lama sabacthani?” – which means, “My God, my God, why have you forsaken me?”

            When some of those standing there heard this, they said, “He’s calling Elijah.”[14]

John 19:28-30 –

Later, knowing that all was now completed, and so that the Scripture would be fulfilled, Jesus said, “I am thirsty.” A jar of wine vinegar was there, so they soaked a sponge in it, put the sponge on a stalk of the hyssop plant, and lifted it to Jesus’ lips. When He had received the drink, Jesus said, “It is finished.” With that, He bowed His head and gave up His spirit.[15]

Matthew 27:51-52 –

            At that moment the curtain of the temple was torn in two from top to bottom. The earth shook and the rocks split. The tombs broke open and the bodies of the many holy people who had died were raised to life.[16]

Luke 23:47-49 –

            The centurion, seeing what had happened, praised God and said, “Surely this was a righteous man.” When all the people who had gathered to witness this saw what took place, they beat their breasts and went away. But all those who knew Him, including the women who had followed Him from Galilee, stood at a distance watching these things.[17]

John 19:31-37 –

            Now it was the day of Preparation, and the next day was to be a special Sabbath. Because the Jews did not want the bodies left on the crosses during the Sabbath, they asked Pilate to have the legs broken and the bodies taken down. The soldiers therefore came and broke the legs of the first man who had been crucified with Jesus, and then those of the other. But when they came to Jesus and found that He was already dead, they did not break His legs. Instead, one of the soldiers pierced Jesus’ side with a spear, bring a sudden flow of blood and water. The man who saw it has given testimony, and his testimony is true. He knows that he tells the truth, and he testifies so that the scripture would be fulfilled: “Not one of His bones will be broken,” and, as another Scripture says, “They will look on the one they have pierced.”[18]

[1] The Holy Bible: New International Version (Grand Rapids, MI: Zondervan, 1984), Jn 18:1.

[2] The Holy Bible: New International Version (Grand Rapids, MI: Zondervan, 1984), Mk 14:32–45.

[3] The Holy Bible: New International Version (Grand Rapids, MI: Zondervan, 1984), Jn 18:4–24.

[4] The Holy Bible: New International Version (Grand Rapids, MI: Zondervan, 1984), Mt 26:57–68.

[5] The Holy Bible: New International Version (Grand Rapids, MI: Zondervan, 1984), Lk 22:54–62.

[6] The Holy Bible: New International Version (Grand Rapids, MI: Zondervan, 1984), Mk 15:1.

[7] The Holy Bible: New International Version (Grand Rapids, MI: Zondervan, 1984), Jn 18:29–38.

[8] The Holy Bible: New International Version (Grand Rapids, MI: Zondervan, 1984), Mt 27:15–25.

[9] The Holy Bible: New International Version (Grand Rapids, MI: Zondervan, 1984), Lk 23:23–25.

[10] The Holy Bible: New International Version (Grand Rapids, MI: Zondervan, 1984), Jn 19:1–16.

[11] The Holy Bible: New International Version (Grand Rapids, MI: Zondervan, 1984), Mk 15:21.

[12] The Holy Bible: New International Version (Grand Rapids, MI: Zondervan, 1984), Lk 23:32–43.

[13] The Holy Bible: New International Version (Grand Rapids, MI: Zondervan, 1984), Jn 19:25–27.

[14] The Holy Bible: New International Version (Grand Rapids, MI: Zondervan, 1984), Mt 27:45–47.

[15] The Holy Bible: New International Version (Grand Rapids, MI: Zondervan, 1984), Jn 19:28–30.

[16] The Holy Bible: New International Version (Grand Rapids, MI: Zondervan, 1984), Mt 27:51–52.

[17] The Holy Bible: New International Version (Grand Rapids, MI: Zondervan, 1984), Lk 23:47–49.

[18] The Holy Bible: New International Version (Grand Rapids, MI: Zondervan, 1984), Jn 19:31–37.

Songs for Sunday, March 24 @ Christ Community Church

Tomorrow is the Lord’s Day, and I’m excited!

Nearly 2,000 years ago on that Sunday — the first day of the week before Passover, Jesus rode into Jerusalem on a colt to cries of “Hosanna!” (Matthew 21:9, Mark 11:10, John 12:13) and “Blessed is the King who comes in the name of the Lord!” (Luke 19:38)

Over the past few weeks at Christ Community, we have been singing songs that mirror those cries, hoping to help us see Jesus as who He is — the King of kings, Emmanuel, our God who has come and is coming again. We lifted our voices together singing “O Come, O Come, Emmanuel”, yearning for Jesus to return. We lifted our voices together singing the words of the songs from Revelation 4, 5 and 7, wanting to sing the songs of Heaven dedicated to the Lion of the tribe of Judah, the Lamb standing on the throne as though slain. And tomorrow, Lord willing, we will sing songs that mirror the cries heard along the streets of Jerusalem when the King came to town — as we also sing songs that look forward to the end of that week when Jesus was crucified and the beginning of the next when He rose from the grave!

One of the things I love about being able to sing these songs is that they are not merely commemorative. They are not icons pointing to a merely historic moment. They are not idols to a dead god. No, our God is alive and well — death could not keep Him! We sing these songs, and they are prophetic because Jesus has done all He promised and will coming again as He promised. We can sing “Hosanna!” (save us, O Lord — we praise You, O Lord) with the knowledge that He hears our praises just as He did the voices of those on that Jerusalem street! We can sing “Blessed is the King who comes in the name of the Lord!” because He is coming in the name of the Lord again!

These are not idle words (or idol words). Jesus IS King. Jesus IS alive. Jesus REALLY saves. He REALLY lives. All of this REALLY does MATTER!

Last week fired me up for Palm Sunday in a way I had not considered. Again, what we do in worship is not merely commemorative — it is active and prophetic and a present offer of praise to “our blessed hope…our great God and Savior Jesus Christ” (Titus 2:13)! You see, last week we lifted our voices together and read about a time when palm branches will be lifted in worship of the King (Revelation 7:9-12). 2,000 years ago, some of those voices lining the streets were sure to be some who also cried “Crucify Him!” a few days later. These voices in Revelation 7 will be those who have had their cries of “Hosanna!”, their cries for the Lord to save them and praising His name, those cries will have been answered. No, this lifting of palms will be from an uncountable “great multitude” of people saved by grace through faith in Jesus “from every nation, from all tribes and peoples and languages”; they will be standing “before the throne” — standing “before the Lamb”! And with palm branches in their hands and white robes on their bodies, they will cry out at the top of their voices, “Salvation belongs to our God who sits on the throne, and to the Lamb!”

Let’s do that tomorrow!

Let’s gather in worship of the Lamb!

Let’s gather in anticipation of the coming of the King!

Let’s lift our voices and declare to our God who saves that He is worthy and acknowledge that salvation comes from Him alone!

Let’s gather and singing “Hosanna!” and “Blessed is the King who comes in the name of the Lord!”

Let’s sit under the teaching of His Word and have His Spirit move our hearts to worship Him all of our days and not just for an hour or so on Sunday.

Let’s proclaim to the world that we have a God that death could not keep down and that He offers life to all who call upon Him and confess Him as Lord!

Won’t you gather with us?

Here are our Scriptures and songs:

  • Scripture | Luke 19:28-40 —

28And when He had said these things, He went on ahead, going up to Jerusalem. 29When He drew near to Bethphage and Bethany, at the mount that is called Olivet, He sent two of His disciples 30saying, “Go into the village in front of you, where on entering you will find a colt tied, on which no one has ever yet sat. Untie it and bring it here. 31If anyone asks you, ‘Why are you untying it?’ you shall say this: ‘The Lord has need of it.'” 32So those who were sent went away and found it just as He had told them. 33And as they were untying the colt, its owners said to them, “Why are you untying the colt?” 34And they said, “The Lord has need of it.” 35And they brought it to Jesus, throwing their cloaks on the colt, they set Jesus on it. 36And as He rode along, they spread their cloaks on the road. 37As He was drawing near — already on the way down the Mount of Olives — the whole multitude of His disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen, 38saying, “Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!” 39And some of the Pharisees in the crowd said to Him, “Teacher, rebuke your disciples.” 40He answered, “I tell you, if these were silent, the very stones would cry out.”

  • Scripture | Matthew 23:37-39 —

37″O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often would I have gathered your children together as a hen gathers her brood under her wings, and you were not willing! 38See, your house is left to you desolate. 39For I tell you, you will not see me again, until you say, ‘Blessed is He who comes in the name of the Lord.'”

  • Scripture | Psalm 118:25-26 —

25Save us, we pray, O LORD! O LORD, we pray, give us success!

26Blessed is He who comes in the name of the LORD! We bless you from the house of the LORD!

Songs for Sunday, March 17, 2024 @ Christ Community Church

Sunday is coming, and I’m excited!

I know, I know: I say this or something similar almost every week. That’s because it’s true. Now, I don’t mean some saccharine, sugar-high sort of excitement. I mean more of an expectation of something good or a yearning for the Lord’s day — really a yearning to commune with the Lord Himself, to have His Spirit move in and among His people, to hear from His Word. If there is an emotion to it, it’s not a high coming from having my emotions stoked but a needful desire to hear from Him and be with His people and share Him with others — a desire to hear His gospel again and again not because I have forgotten but because I still need that same good news again after slogging through the bad news of the world and the Fall all week long.

This leads me to the same question I broached the last time we read the Scriptures in Revelation pointing to the worship occurring in Heaven surrounding the Lamb (“standing, as though it had been slain” — Amen!): what if all of this really mattered in really life?

Seriously, I ask that you consider this — really ponder and meditate on this. Except this time, let’s get a little more personal. Does all of this really matter in your real life? If we profess that Jesus has brought us from dead in sin to alive in Him through salvation by grace through faith (Ephesians 2:1-8), are there vital signs pointing to the Life He gave (Ephesians 2:9-10, 4:20-24) or do we look like we are following “the course of this world” and “the prince of the power of the air” (Ephesians 2:2)?

The reason I ask this is because it really does matter. And it matters whether or not this is a part of your real life.

Consider the way Paul talks about it in Ephesians 2:1-10 and 4:17-25. He describes the lives of all people who are not in Christ as “dead in [their] trespasses and sins”. The Bible is clear on this: the “wages of sin is death” (Romans 6:23). Think about how death impacts someone’s life. It ends it. Effectively. There is no point in the week when the dead show signs of life. That’s one of the things medical examiners, doctors, and coroners check for. I don’t mean to be crass or speak lightly over the harsh truth that has affected every human being since Adam, but we need to understand that this is a harsh truth with eternal ramifications. In Ephesians 4:17-19, Paul describes the signs of this death: “futility of [the] mind”, “darkened in…understanding, “alienated from the life of God because of…ignorance…due to hardness of heart”, “callous”, “given…up to sensuality”, “greedy to practice every kind of impurity”.

I don’t want you to think that this is a means to make you feel guilty. I want you to know that I feel guilty when I read that list because all too often I still bear the marks of death in my life. BUT “that is not the way [I] learned Christ” (Ephesians 4:20)!

You see, I was dead in my trespasses and sins. All who have been saved were; that’s why Paul says “once walked” when talking about trespasses ands sins in Ephesians 2:2, “must no longer walk” in Ephesians 4:17, and the image of putting off the “old self, which belongs to [their] former manner of life” in Ephesians 4:22. Jesus, by the same power that He rose from the grave (Ephesians 1:19-20), makes those He saves alive — by grace through faith — because He is rich in mercy and loves with a great love (Ephesians 2:4-5)! Jesus is the difference. He is the difference between death and life. He makes a difference that affects the entire trajectory of one’s life.

Think about it: if you had died and been made alive, wouldn’t that change things? In John 11, Jesus raised His friend Lazarus from physical death after He had been dead four days, and it made such a difference that the chief priests — yes, those same priests that plotted and were responsible for Jesus’s arrest — “made plans to put Lazarus to death” (John 12:10). The physical change Jesus made in His life — the way that people reacted when a man who had been dead and buried walked out of his tomb alive — disrupted the status quo. Nothing was the same for Lazarus, and those around him could not operate as if everything remained business as usual. It is the same with those who are brought from dead in sin to alive in Christ. Business as usual is a thing of the past. Everyday life is disrupted. Trajectory is eternally changed. The status quo has to go.

Tomorrow at Christ Community, we are going to make much of Jesus. We are going to read the words of songs sung in heaven in worship of the Lamb; then, we are going to sing those words in worship ourselves.

We are going to read about a “great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands, and crying out with a loud voice, ‘Salvation belongs to our God who sits on the throne, and to the Lamb!'” (Revelation 7:9-10)

We are going to make much of Jesus in preaching and in praise and in every way we can. Can I ask that you do something? Prayerfully and seriously ask yourself if you have been born again — if you have been saved, made alive after being dead in sin. If you find that there is no real difference and no change, we would love to talk to you. Understand that we are not talking about religion or rule-keeping or perfection; I assure you none at Christ Community fit that bill. We have the opportunity for the work of Jesus to make a difference in lives and the world around us. It starts in our own hearts.

Won’t you join us?

Here are our Scriptures & songs:

  • Scripture | Revelation 4:8-11 —

8And the four living creatures, each of them with six wings, are full of eyes all around and within, and day and night they never cease to say,

“Holy, holy, holy, is the Lord God Almighty, who was and is and is to come!”

9And whenever the living creatures give glory and honor and thanks to Him who is seated on the throne, who lives forever and ever, 10the twenty-four elders fall down before Him who is seated on the throne and worship Him who lives forever and ever. They cast their crowns before the throne, saying,

11“Worthy are You, our Lord and God, to receive glory and honor and power, for You created all things, and by Your will they existed and were created.”

  • Scripture | Revelation 5:6-14 —

6And between the throne and the four living creatures and among the elders I saw a Lamb standing, as though it had been slain, with seven horns and with seven eyes, which are the seven spirits of God sent out into all the earth. 7And He went and took the scroll from the right hand of Him who was seated on the throne. 8And when He had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb, each holding a harp, and golden bowls full of incense, which are the prayers of the saints. 9And they sang a new song, saying,

“Worthy are you to take the scroll and to open its seals, for You were slain, and by Your blood You ransomed people for God from every tribe and language and people and nation, 10and You have made them a kingdom and priests to our God, and they shall reign on the earth.”

11Then I looked, and I heard around the throne and the living creatures and the elders the voice of many angels, numbering myriads of myriads and thousands of thousands, 12saying with a loud voice,

“Worthy is the Lamb who was slain, to receive power and wealth and wisdom and might and honor and glory and blessing!”

13And I heard every creature in heaven and on earth and under the earth and in the sea, and all that is in them, saying,

“To Him who sits on the throne and to the Lamb be blessing and honor and glory and might forever and ever!”

14And the four living creatures said, “Amen!” and the elders fell down and worshiped.

  • Scripture | Revelation 7:9-12 —

9After this I looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands, 10and crying out with a loud voice, “Salvation belongs to our God who sits on the throne, and to the Lamb!” 11And all the angels were standing around the throne and around the elders and the four living creatures, and they fell on their faces before the throne and worshiped God, 12saying, “Amen! Blessing and glory and wisdom and thanksgiving and honor and power and might be to our God forever and ever! Amen.”

Songs for Sunday, March 10 @ Christ Community Church

Tomorrow is Sunday, and I am excited!

There is something about the approach of Easter — of Resurrection Sunday — that stirs something within me. There is hope in the emptiness of the borrowed tomb that is unlike anything this world has to offer. Well, the world cannot exactly offer empty or borrowed tombs, can it?

I think about Israel around that time. They had experienced Babylonian (and Mede-Persian) exile because of their sin. Their return home never quite met the luster or glory of the former days. But there was a promise — a Promised One, in fact, who would come and rescue them. They sought rescue from worldly oppression and wicked rulers and regimes, but this Promised One would rescue them from the wicked idolatry and sin that reigned in their own hearts. They would just have to wait for that rescue.

And they waited.

And waited.

In the silence of no more “Thus saith the Lord”, they waited about 400 years for this Promised One. Empires changed. The Persians were displaced by the Greeks, the Greeks inevitably by the Romans. They waited until the silence was broken by the cry of an infant.

God had promised that the Messiah (Promised One/Anointed One/Greek: Christ) would come — that He Himself would come. Emmanuel, translated God-with-us, would be born of a virgin. This child, this Son, would be given to bring Light and rescue to God’s people. They were desperate. They were helpless. They had no way to save themselves.

It is not hard to empathize with that kind of desperation. The effects of the Fall, sin and death, are all around us. Wickedness is rampant. Death is rampant. Idolatry is rampant. Hope seems to be in small supply. But we do not have to wait in silence! Emmanuel has already come, and He is coming again! His Spirit is with His people! His Word has and is and will continue to speak hope of rescue and salvation — of grace and mercy — of the good news of Jesus!

That’s what we are singing about tomorrow.

We are going to pour out our hearts and long for the return of Emmanuel, God-with-us. We are going to praise God for the finished work of Jesus. We are going to praise God for His steadfast love. And we are going to cry out — through the pain and sorrow and fear and longing — “Come, Lord Jesus”!

Won’t you join us?

Here are our Scriptures & songs:

  • Scripture | Isaiah 9:2-7 —

2The people who walked in darkness have seen a great light; those who dwelt in a land of deep darkness, on them has Light shone.
3You have multiplied the nation; You have increased its joy; they rejoice before You as with joy at the harvest, as they are glad when they divide the spoil.
4For the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, you have broken as on the day of Midian.
5For every boot of the tramping warrior in battle tumult and every garment rolled in blood will be burned as fuel for the fire.
6For to us a Child is born, to us a Son is given; and the government shall be upon His shoulder, and His name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.
7Of the increase of His government and of peace there will be no end, on the throne of David and over His Kingdom, to establish it and to uphold it with justice and with righteousness from this time forth and forevermore. The zeal of the LORD of hosts will do this.

  • Scripture | 1 John 4:9-10 —

9In this the love of God was made manifest among us, that God sent His only Son into the world, so that we might live through Him. 10In this is love, not that we have loved God but that He loved us and sent His Son to be the propitiation for our sins.

  • Song | How Deep the Father’s Love for Us —

***NOTE: We are revising the lyrics of this song to better reflect the love of God — that which we read about all through Scripture, that which was “made manifest” as we read in the verses above. Many might be familiar with the Greek word agape that describes the unique love of God; the Hebrew word for that type of never-ending, never-failing, never-stopping, never-giving-up love is chesed. It is often translated “steadfast love” in the Old Testament. This is a word God uses to describe Him and His love over 500 times!

This is an opportunity for the theology of what we sing to more specifically reflect the Scriptures, and therefore more accurately reflect the love of God as He shares it with us in His Word. The word “reckless” in the original lyrics was meant to show that God lavishly pours out His love for us. He does! He has poured out His love on us and made it manifest through the gift of Jesus Christ for our sins. Let’s praise God for and sing about His steadfast love!

https://www.google.com/maps/embed?pb=!1m18!1m12!1m3!1d3317.466271738482!2d-89.81243442462547!3d33.74861503370235!2m3!1f0!2f0!3f0!3m2!1i1024!2i768!4f13.1!3m3!1m2!1s0x8881ccec45cc3e69%3A0xf4738f6040973c36!2sChrist%20Community%20Church!5e0!3m2!1sen!2sus!4v1709943393515!5m2!1sen!2sus

“Adorned with the Word: Preaching” — a Refresh & Restore Bible Study

15 And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful. 16 Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God. 17 And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.[1]

Greetings Sojourners!

As I said in our last Bible study, this is a passage that I interact with regularly. It is a part of my life as a pastor. This leads us to look at something unique about interacting with God’s Word that is different from interacting with literature or other writings: God’s Word is “living and active” (Hebrews 4:12) and, most importantly, is interacting with us.

This is something that Christians sometimes take for granted. We do not have a holy book that merely contains rules and guidelines. No, we have a holy God who breathed out the words of Scripture (2 Timothy 3:16) – a God who rules and gives guidance Himself through His Spirit and written word!

This is different than mere literature. I interact with literature every day in my job as an English teacher, but the literature does not interact with me. There are aspects of good literature that affect my life. There may even be times where something that I read has a functional impact on how I live my life or show compassion or think about certain issues, but the author is not interacting with me – the text is just words. God’s Word is different. To illustrate this more clearly, look at how Paul David Tripp explains it:

“Not only do we have the gift of God’s Word, but we also have the gift of the Holy Spirit, who guides us, teaches us, and illumines the Word for us so that we can know, understand, confess, and repent. I not only need the content of God’s Word, but I also need the help of the Holy Spirit to enable me to understand it, to assist me to apply it, to empower me to live it, and to equip me to take its message to others. God rescues me from my foolishness not just by handing me a book, but also by giving me Himself to open the wisdom of that book to me. I don’t do this as an author. I write a book and move on. It is then up to the reader to make sense of what I have written. I don’t travel to reader after reader, sitting with them as long as it takes, shining light on the things I have written, making sure they understand, and helping them to apply the content of the book to their everyday lives. But that is exactly what God does. He goes everywhere His Word goes. He patiently sits with readers every time they open His book.”[2]

God’s Word is something else!

When we take today’s passage in its correct context, it is good that God’s Word is so special – so powerfully and providentially given to us – and alive. We are still in the portion of Colossians where Paul is teaching the Colossian church (and us in our churches today) to put on Christ, to be adorned by Him in our real lives.

If God’s Word is not living and active, we have merely memorized some facts or learned some literature. Trust me that, as one who has memorized a lot of facts and read/taught a lot of literature, facts and stories are not enough to change people’s lives. More is needed. And more is exactly what we are given in God’s Word. The Bible is more than a book. It contains everything that can be known about God. Look at how Wayne Grudem explains the necessity of Scripture for the Christian Life:

“It is not only true that all things necessary to become a Christian, live as a Christian, and grow as a Christian are clearly presented in the Bible. It is also true that without the Bible we could not know these things. The necessity of Scripture means that it is necessary to read the Bible or have someone tell us what is in the Bible if we are going to know God personally, have our sins forgiven, and know with certainty what God wants us to do.”[3]

I will say it again: God’s Word is something else!

So, let us dive into Colossians 3:16 and see what it means for our churches to be adorned – dressed in, wearing – the Word of God.

The Word of God is Foundational to Christian Worship (v. 16)

It should be able to go without saying that God’s Word is part of the foundation of our worship, but throughout the millennia that Christianity has existed – and the examples from the millennia of God’s people in the Old Testament hearing “Thus saith the Lord” – it is clear that people are foolish and often do the opposite of what they should. Sometimes, sinful people – even sinful pastors (or “pastors”) – just want to teach what they want to teach, whether it is in the Bible or not. Sometimes, ignorance of what the Bible says leads to teaching wrongly. One of those is malicious, and the other is woefully dangerous, but the fact of the matter is that stepping off the foundation of God’s Word leads to trouble. We get off track. Our following Jesus is replaced too easily by personal sin and idolatry. God’s Word illumined by God’s Spirit prevents that.

As we said in our last Bible study, Colossians 3:15-17 telling us what our local churches are to be adorned in – what they are to be wearing. Just as the attributes of sin listed in Colossians 3:5-9 are treated as filthy garments that need to be taken off and the attributes of faith listed in Colossians 3:10, 12-15 are treated as clean garments that should be worn, peace, gratitude, the Word of God, and praise are garments that should adorn our churches. One could say that, rather than worrying about what folks are wearing to church, we should be worried about what our churches are wearing. One should be able to see peace, gratitude, the Word of God, and praise so clearly that it marks us like camouflage fatigues do a soldier.

Paul tells the Colossian church to let “the Word of Christ dwell in you richly”. This goes deeper than merely being clothed in the Word; we are talking about being saturated with the Word. That word that the ESV translates as “richly” can be translated “richly furnished”, describing the way a house or a room is filled or covered. It can be translated “in large amount” or “in abundance” meaning that there is a fullness or surplus. It can be translated “in full measure” meaning that there is a certain measurement that is to be given and that all of it should be put out. The Word of God is not supposed to be a mere decoration or the prooftext of a talk or what the music we like is loosely based on; it is supposed to extravagantly and abundantly saturate our churches and worship gatherings to the point where it consumes all else.

Visitors should be able to leave our gatherings and say that we only want to talk, sing, and proclaim the Word of God, pointing them to Jesus. People who want to “play church” or merely masquerade as a Christian should be so disgusted by the reality presented in God’s Word that they have to take their ball and play elsewhere. The measure of God’s Word in our preaching and singing should be such that we leave hungering for no less in our daily walk with Christ. To paraphrase an old church joke, the Word of God should be so prominent in our worship – dwell in us so richly – that if a mosquito were to bite us in the parking lot after church, it would have to sing “There’s Power in the Blood”!

The Colossian church needed to hear this because they had false teachers coming in and trying to supplement God’s Word with what is “really” needed. In truth, they were trying to replace the Word with the supplement. The gospel was all their pastor Epaphras had to offer. False teachers cried for gospel+, but Paul is calling for the Colossians to understand that the gospel of Jesus Christ is sufficient on its own!

If false teaching is to have no more place in our gatherings than Epaphras or Paul wanted in the Colossian church, the Word must be central – and not just on Sundays or Wednesdays. It needs to be central in our daily lives. If we are to long for God as a deer, exhausted from being hunted, pants for streams of water (Psalm 42:1), we should desire to hear from Him, which is what happens when we seek Him in His Word. The Spirit takes the words He breathed out and penned through human hands and lights our path (Psalm 119:105, Proverbs 6:23), convicts our hearts (John 8:46, John 16:8-9), and declare the Word in our hearts and minds (John 16:13-15, Psalm 25:5).

But, just as the Ethiopian eunuch responded to Phillip’s question of whether he understood what he was reading (Acts 8:30-31), we must ask, “How can we unless someone guides us?” We should echo Paul’s question to the church in Rome, as well: How are we to hear unless someone preaches?

Let us look and see what God’s Word says about preaching so that we can ensure we are seeking to be adorned with God’s Word and dwell in it richly in our worship gatherings.

The Word of God Tells Us What Preaching is Supposed to Be

As we look at this, we need to understand that almost no church or Christian preacher (or “preacher”) is going to really come out and say that God’s Word is not enough. In fact, I encounter people posting on social media or putting out church-related content that calls for folks to get back to preaching the whole Bible and what they are calling for is how the Bible was preached when their generation was growing up or what their denomination stands/once stood for or Republican values or Democratic values or this or that. It is rare that any cry for returning to Bible preaching hails from the Bible (which should really tell us something). The question we must ask ourselves today is whether the Bible, being sufficient, shows within its pages what it is to have the Bible central in our worship gatherings – not just the preaching, but especially in the preaching – to have it dwell in us richly.

Good news, sojourner: the Bible does tell us. So, let us briefly look at a few passages of Scripture – Old Testament and New – that show us how to have the Bible central in our worship gatherings and preaching.

1 Timothy 4:13 – Until I come, devote yourself to the public reading of Scripture, to exhortation, to teaching.

This is something that challenged us a few years ago at Christ Community. The pastors were reading a book and diving into God’s Word together and found ourselves convicted by this command from Paul to a young pastor named Timothy. We planned and discussed how to get the practice of being devoted to “public reading” of Scripture to be something that was natural and did not seem weird or like some kind of religious exercise. We came up empty and prayed for God to make this clear for us. He did! One Sunday, we were going to read Psalm 51 as part of our musical worship. When we said, “Let’s read”, the congregation took us literally and all began reading the passage aloud together. It has become one of my favorite parts of our worship gathering, and we have seen people begin to be as excited – clapping hands and cheering, even – when we read powerful sections of Scripture that make much of Jesus!

All that to say, do not overthink this. If you want the Word to dwell in you richly, read it. Read it aloud in your worship gatherings. Have one person read it, or all read it together. I have been in some churches where they read from a Psalm or portion of a Psalm every week. It is beautiful. It is good for us. It points us away from the world and exalts God. Do it.

Nehemiah 8:8 – They read from the book, from the Law of God, clearly, and they gave the sense, so that the people understood the reading.

This passage takes place after the Israelite exiles return from Babylon to a war-ravaged Jerusalem. The temple is gone with nothing but the foundations left. They have been gone for seventy years, and some of them had never heard the Word – in their case, the Law or the Torah (Genesis, Exodus, Leviticus, Numbers, and Deuteronomy). Ezra gathered up all the people and “opened the book in the sight of all the people” with them standing, and he blessed God and simply read it to them (Nehemiah 8:5-6). Listen to that again, he read them the first five books of the Bible with them standing there the whole time. Church folks would run a preacher out! But look at the hunger they had – the devotion! Wow! Not only did they read it, but Ezra and a number of others listed in Nehemiah 8:7 took the time and “helped the people understand the Law, while the people remained in their places”. Imagine a sermon on the first five books of the Bible. Again, church folks would run a preacher out (or would have already run out themselves)!

Ezra and company did more here than simply translate the Hebrew Scripture for people who spoke Aramaic or to relay what the book said; they broke it down for them. They made an “exposition or explanation of the meaning”.[4] This reflected Ezra’s heart and commitment to not only be impacted by the Scriptures himself (Ezra 7:10) but to share the Word with the people he had been called to serve.

This is a beautiful picture of what preaching – at its most simple and pure center – should be: a model for all who teach and preach the Word of God”.[5] We should read the Word – as much or as little as the Spirit prompts. We should read it clearly. If God lays a chapter on the pastor’s heart, he should not rush through it. It is the centerpiece. It is the meat at the meal. And he should give the sense. The sermon should seek to help people understand what is read and see Jesus in it! Understand that I am not talking about a lecture or a mere lesson. This is not a class – it is the Christ! There should be a passionate plea for people to look to Christ. There should be a fire inside the bones of the preacher (Jeremiah 20:9) to point people to the Lord!

Luke 24:25-27 – And He said to them, “O foolish ones, and slow of heart to believe all that the prophets have spoken! Was it necessary that the Christ should suffer these things and enter into His glory?” And beginning with Moses and all the Prophets, He interpreted to them in all the Scriptures the things concerning Himself.

If there was ever a sermon I wished I could have been present for, this is it. Jesus, after His resurrection, met some men who were walking to Emmaus. They had no idea He was the Christ, and they were telling Him about what had just happened to Him on the cross. He sharply rebuked them, but what He did next is a beautiful picture of grace and the importance of Scripture. Jesus took the time with these guys and went through the Law and the Prophets to show them Him. Imagine having the Word interpret the Word for you! Remember: that is what the Spirit still does for us today!

If we want the Word to dwell richly in us, we must be content to soak in the Word – to have it drench our worship, both personal and corporate.

2 Timothy 2:15 – Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth.

As you know, I am a high school English teacher as well as a pastor. I can assure you that no one truly enjoys studying, at least not all the time. But think about this differently. When a young man begins courting his love, does he not study her? Does he not spend time getting to know her likes and dislikes? Does he not try to learn the desires of her heart, especially as they pertain to him? Now, think about how the level of study goes down once he passes the test and wins his bride. He should still study, but the yearning and desire has waned. It should not be so for those called to handle the Word of truth.

Study should be done to ensure that the preacher has been faithful to the Word – that it has been read clearly and the sense clearly given. Care should be taken so that God’s intentions are carried out and not man’s. To clarify, rightly handling the word of truth is to handle it correctly and straightforwardly, “not in a way that is shifty or shady” but in such a way that upholds the truth it contains.[6]

Acts 17:10-11 – The brothers immediately sent Paul and Silas away by night to Berea, and when they arrived they went into the Jewish synagogue. Now these Jews were more noble than those in Thessalonica; they received the Word with all eagerness, examining the Scriptures daily to see if these things were so.

Studying God’s Word is not limited to preachers and pastors. The Berean Christians set an example that was sorely needed during that time so that they could weed out the false teachers. It is needed even more today. TikTok theology and Facebook farces masquerading as preaching need to be evaluated by the Word of God. We need to be testing all preaching we hear by the Word – not because we should not be able to trust our pastors, but because we know God is trustworthy and infallible. You should be testing what you read in our Bible studies here.

Is this work? Yes. Is it worth it? He is worth it. Jesus is worth it. Just as we could judge the lazy husbands in the illustration above for waning in their wooing of their wives once they won them, we should take steps to ensure that our love for Christ, the bridegroom of the Church, is not waning, too! The way that Luke described the Bereans makes it clear that their interest was not waning. They were enthusiastic in receiving the Word. They simply were not going to let their enthusiasm get the better of them. The Spirit gives this example of “searching the Scriptures as a pattern for all believers” and supports the “idea that the Bible can be understood rightly, not only by scholars but also by ordinary people who read it eagerly and diligently, with conscious dependence on God for help”![7]

Wrapping Up

There was a time when God’s Word was kept out of reach for everyday people. Before the printing press, it was almost impossible for people to have or to even contemplate affording a copy of God’s Word for themselves. Hand copied scrolls in the Old Testament era and copies of letters in the era of the New Testament were accessible in major areas, but not to be held in one’s own hands outside of a synagogue, church, or library. Then, there were those throughout the medieval period who sought to keep the Word of God even out of people’s mouths. Whereas Ezra made sure a clear sense was given, priests preached in Latin and were able to make the sense whatever they wanted. But there were those, men like Jon Huss and John Wycliffe, who put their lives on the line to get the Word of God in Bohemian or English so that their flock could have access to the Scriptures.

Why is it that in the times and places where God’s Word is forbidden that people are willing to risk life and limb to have the Word dwell richly in them? Why is it that in 2024 the Word dwells more richly in churches in countries where, if the powers-that-be find them with even a page or section of Scripture (which may be all they have), believers face jail or death?

Well, firstly, we who think we are serving Christ in peacetime are fools. There is no peacetime. The war is waging all around the world (1 Peter 5:8-10, Ephesians 6:10-20). We are all too distracted by the symptoms of the Fall than in Him who has come and is going to crush the head of the ruler of this world (Genesis 3:15). And do you know why we are distracted? Sadly, it is because we do not allow the Word of Christ to dwell in us richly. It does not affect the way we teach and admonish one another. Thankfully, there is time for repentance to begin – “time for judgment to begin at the household of God” (1 Peter 4:17).

So, just as we illustrated what the Word dwelling richly in our churches with Scripture. We close with three passages.

Isaiah 28:13a – And the Word of the Lord will be to them precept upon precept…, line upon line….

Acts 20:27 – …for I did not shrink from declaring to you the whole counsel of God.

2 Timothy 3:16-4:4 – All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.

I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by His appearing and His Kingdom; preach the Word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching. For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, and will turn away from listening to the truth and wander off into myths.

Dear sojourner, let it be that we find ourselves part of a local church that longs to have the Word dwell richly. Let it be that we find ourselves part of a local church that makes much of Jesus by preaching His Word faithfully. The world and the sinful bent of our idol-producing hearts gives us a longing to have our feelings and egos caressed rather than having God’s Word lay us out bare before a holy God (Hebrews 4:13), but God has more for us.

Find a church that is committed to preaching the whole counsel of God – literally, not just saying it but taking it “line upon line” and “precept upon precept”. You will not have to worry about worldly relevance because we are not made for this world. It is not our home (Philippians 3:20). God’s Word shows us His Kingdom and His ways. Our sinful heart’s desire to have someone make us feel better, but what we need is for Christ give us new life. We do not need our hearts lifted; we need them replaced with a heart of flesh (Ezekiel 36:26)!

And when we get in the Word together and see the world for what it is, may the Lord grant us repentance and get us busy in His Kingdom agenda rather than distracted by the world. May He give us the noble mind of the Bereans and the passion of Ezra to see our communities reached with the gospel. Oh, that our local churches would have the Word dwell so richly in them that it spills out into our streets, communities, towns, states, nation, and the world. Because, praise be to God, when the “gospel of the Kingdom” is “proclaimed throughout the whole world as a testimony to all nations, then the end will come” (Matthew 24:14) – then, our King will come!

If you find yourself in a local church that does not center on Jesus and His Word – or if you are not in a local church at all, it is my prayer that God will move upon your heart and move you to a place where much is made of Jesus, the Jesus of the Bible, and that He would help His Word to dwell in you richly and not to be satisfied with less. May we be adorned with God’s Word. May it take the lion’s share of our worship gatherings. May it abundantly, extravagantly, and in full measure be our focus and our driving force. May it point us to our King!

[1] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Col 3:15–17.

[2] Paul David Tripp, Do You Believe? 12 Historic Doctrines to Change Your Everyday Life (Wheaton, IL: Crossway, 2021), 37-38.

[3] Wayne A. Grudem, Christian Beliefs: Twenty Basics Every Christian Should Know, ed. Elliot Grudem (Grand Rapids, MI: Zondervan, 2005), 17.

[4] John F. MacArthur Jr., The MacArthur Study Bible: New American Standard Bible. (Nashville, TN: Thomas Nelson Publishers, 2006), Ne 8:8.

[5] D. A. Carson, ed., NIV Biblical Theology Study Bible (Grand Rapids, MI: Zondervan, 2018), 779.

[6] Douglas J. Moo, “The Letters and Revelation,” in NIV Biblical Theology Study Bible, ed. D. A. Carson (Grand Rapids, MI: Zondervan, 2018), 2181.

[7] Crossway Bibles, The ESV Study Bible (Wheaton, IL: Crossway Bibles, 2008), 2121.

Songs for Sunday, March 3, 2024 @ Christ Community Church

Sunday is coming, and I’m excited!

This Sunday, we are celebrating the Lord’s Supper together at Christ Community Church. This is a beautiful part of Christian worship that was instituted by Jesus Himself (Matthew 26:26-29, Mark 14:22-25, Luke 22:18-20) and intended to help us to look toward His return (1 Corinthians 11:23-26).

Rather than write out something to point our hearts toward Jesus, I would like to share with you a prayer from Valley of Vision, a collection of Puritan prayers, on the Lord’s Supper. Lord willing, this will help you to prepare your heart to eat of the bread, drink of the cup, and look forward to the Day we commune with our resurrected King, Jesus Christ, face to face!

“The Lord’s Supper”:

GOD OF ALL GOOD,

I bless You for the means of grace;
    teach me to see in them Your loving purposes
      and the joy and strength of my soul.
You have prepared for me a feast;
  and though I am unworthy to sit down as guest,
  I wholly rest on the merits of Jesus,
  and hide myself beneath His righteousness;
When I hear His tender invitation
  and see His wondrous grace,
I cannot hesitate, but must come to You in love.
By Your Spirit enliven my faith rightly to discern
  and spiritually to apprehend the Saviour.
While I gaze upon the emblems of
    my Saviour’s death,
  may I ponder why He died, and hear Him say,
    ‘I gave My life to purchase yours,
    presented Myself an offering to expiate
      your sin,
    shed My blood to blot out your guilt,
    opened My side to make you clean,
    endured your curses to set you free,
    bore your condemnation to satisfy
      divine justice.’
O may I rightly grasp the breadth and length
    of this design,
  draw near, obey, extend the hand,
  take the bread, receive the cup,
  eat and drink, testify before all men
    that I do for myself, gladly, in faith,
      reverence and love, receive my Lord,
    to be my life, strength, nourishment,
      joy, delight.
In the supper I remember His eternal love,
    boundless grace, infinite compassion,
    agony, cross, redemption,
  and receive assurance of pardon, adoption,
    life, glory.
As the outward elements nourish my body,
  so may Your indwelling Spirit invigorate
    my soul,
  until that day when I hunger and thirst
    no more,
  and sit with Jesus at His heavenly feast.

What a beautiful picture of what Jesus has done for us! What a beautiful picture of how our hearts should yearn for Him in worship — every day and not just on Sundays.

Won’t you gather with us to worship Him?

Here are our Scriptures & songs:

  • Scripture | 1 Peter 2:4-10 —

4 As you come to him, a living stone rejected by men but in the sight of God chosen and precious, 5 you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ. 6 For it stands in Scripture:

“Behold, I am laying in Zion a stone, a cornerstone chosen and precious, and whoever believes in him will not be put to shame.”

7 So the honor is for you who believe, but for those who do not believe,

“The stone that the builders rejected has become the cornerstone,”

8 and

“A stone of stumbling, and a rock of offense.”

They stumble because they disobey the word, as they were destined to do.

9 But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. 10 Once you were not a people, but now you are God’s people; once you had not received mercy, but now you have received mercy.

  • Scripture | Philippians 2:5-11 —

5 Have this mind among yourselves, which is yours in Christ Jesus, 6 who, though he was in the form of God, did not count equality with God a thing to be grasped, 7 but emptied himself, by taking the form of a servant, being born in the likeness of men. 8 And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. 9 Therefore God has highly exalted him and bestowed on him the name that is above every name, 10 so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

“Adorned with Thankfulness” — a Refresh & Restore Bible Study

15 And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful. 16 Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God. 17 And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.[1]

Greetings Sojourners!

I am excited for our Refresh & Restore Bible studies to be back in 2024 (even though it sure took me long enough)!

This next section of Colossians has turned out to be quite a beast for me. It is the section, specifically verses 16-17, that led me to choose Colossians to study because of how often I look to it as a source of practical theology to inform what it is we do in corporate worship at Christ Community Church in Grenada, MS. It is the passage I come to with the question of “Can we do ___?” – often “Should be sing ___?” – or to assess whether we are doing what we are supposed to in our worship gatherings. But this passage is not a beast to be tamed; rather, I am finding that God has been taming me and molding me through the study of it.

I have written at least two whole devotions on this section and started two others on this passage since Thanksgiving. One of the full devotions was written out of painful memories and experiences from years of ministry struggle earlier in life. The other was too soft. It is almost as if I have been Goldilocks trying to fit myself for a rocker or to not burn my mouth on porridge. I’ve been trying to write something that is too hot or too cold, but now, I am setting out to do it just right – to walk through the passage as I typically try to, to do as Ezra did with the Word in Nehemiah 8:8: “read from the book…clearly, and [give] the sense, so that the people underst[and] the reading”.

What follows over the course of the next few Bible studies through this section are an attempt to show us what corporate worship – that is, worship as a gathered local church – is meant to be like for those who have put on Christ, those who are saved, born again, in Christ. Lord willing, that will flow into the end of Colossians and inform what all of life is to look like for those who have put on Christ. Essentially, it is to be a basic and simple practical theology for living a life that follows Christ as a church, as a family, and as individuals.

Thankfulness is an Earmark to Christian Worship (vv. 15b, 16b, 17b)

Thanksgiving is a subject that shows up a lot in this passage. In fact, it shows up three times, once in each verse. Just as believers are supposed to put on Christ and wear/bear the fruit that comes from that, thankfulness should be part of that fruit. It seems sometimes that “compassionate hearts, kindness, humility, meekness…, patience”, forgiveness, and “love, which binds everything together in perfect harmony” (Colossians 3:13-14) are big fruit that can be seen and visible, but thankfulness, while not necessarily always being visible, is to be a part of the fruit of the new life in Christ – part that adorns everything. Thankfulness is supposed to be fruit that believers wear and bear that shows the impact of what Jesus has done for them, but it supposed to especially adorn the Church – our local churches being the branches where the fruit is most visible. And the Church is who today’s passage is addressing.

In diving into the way that thankfulness shows up in Colossians 3:15-17, we are going to be able to see that we are to be thankful for the Church because of Christ and thankful as a result of Jesus saving us and giving us new life. We are thankful for Christ, because of Christ, in Christ, and with those who are growing up into Him in the body – the Church.

Thankful for the Church Because of Christ

I am thankful for the Church. I am thankful for the local church, Christ Community in Grenada, MS, God has called me and my family to join. I am not talking about a building or traditions or religious rites. I am not even talking about worship services or gatherings at this point. No, the Church is more than all of that. You can have all those things without Christ, but there is no Church apart from Him. Without Christ, there is no body.

The parts, the people, that make up the Church would still be dead in their trespasses and sins without Christ (Ephesians 2:1-2), but “God, being rich in mercy, because of the great love with which He loved us, even when we were dead in our trespasses, made us alive together with Christ – by grace you have been saved” (Ephesians 2:4-5). The “together” there in those verses is not talking about the Church but the way that God in Christ saves people, giving them new life – the life that comes from Jesus alone stemming from His resurrection. While the “together” in Ephesians 2:5 does not reference the Church, there is a sense of togetherness that comes from gathering in worship of the One who brought us from death in sin to life in Him. There is a certain togetherness that stems from the shared testimony of all believers. And that togetherness should resound in thanksgiving – a thanksgiving that produces unity.

The unity of the Church, the togetherness we are talking about here, comes from all believers of all of time being knit together into a body, a “spiritual house” made of “living stones” (1 Peter 2:5) – that is the Church. And Jesus loves the Church in such a way that He calls her His Bride (Ephesians 5:32, Revelation 21:9). A bride is someone special, someone to be treasured. I have a picture of my wife on our wedding day on my phone and in our home. I even have one at work. I officiated a wedding ceremony a couple months ago, and as the groom and I were standing in place waiting for the time when we would walk up to the front, I told him to look for the moment when his bride came out of the doors – I told him that would and should be a moment engrained in his memory for the rest of his life. I still remember the moment that the back doors of Duck Hill Baptist opened and showed me Candice adorned in her wedding dress. Now, I have a vivid memory of most things, but this is different. I can smell the flowers. I can remember the feeling of my breath catching in my chest, the heavy thumping of my heart rhythm. I can hear the creaking wood of the pews as people rose. But most of all, I remember our eyes meeting across the room and being afraid to blink because I was afraid, I would miss something. I am thankful for that memory – more so, I am thankful for my bride.

If that is such a powerful memory for a foolish and fallible husband, how much more powerfully does Christ feel about His Bride, the Church? How should we feel about her?

Thankfulness is Part of the New Life in Christ

I hope you can see how the gratitude in this passage is intended to be an earmark of our worship and flows out of the context of what we have seen in Colossians so far. It is in this passage that we see how real-life flows out of taking off our sin and putting it to death. This passage begins the life application part of the letter that flows out of what we as believers are to put on when we are putting on Christ – how the new life in Christ is meant to be part of real life. As I said above, being a part of the Church, even the local gatherings of the Church, is more than religion, more than ceremony. It really is meant to be part of real life.

Imagine being in a situation where you are facing down certain death, as if you were grabbed and robbed at gunpoint. Fear and realization flood over you all at once. You know you are in mortal danger. You know there are so many ways this can go badly. But all at once you see someone swoop in and take out your assailant. What you thought was a sure and terrifying death surprisingly became a rescue. How would you react to the rescuer? How would your brush with death affect the way you live your life? Surely, it would change things. Well, our sin captured and enslaved us. Our own sin earned us death. And Jesus came in defeating sin and death and offering life. Surely, that changes things. Surely, a group of people who share a Rescuer and the good news that He has saved you will have lives impacted by the experience.

Colossians 3:15-17 show us what life as part of the Church – life of the body of Christ who have been saved by Him, rescued by Him – is supposed to look like. Jesus, because He loves His Bride, tells us the best way to live in that aspect of our lives: thankful. This sort of thankfulness changes us. It alters the way we look at things. When tempted to rail at a brother or sister in Christ because of a wrong done to us, this sort of thankfulness reminds us that Jesus forgave us when we wronged Him in sin. When tempted to be prideful in a way that forgets where we came from and who we were when we were dead in sin, this sort of thankfulness reminds us of Him who made us alive and making our boast in Him alone. This sort of thankfulness is life-altering because of the One who altered our life – who gave us Life.

It is my prayer that this feeble attempt to show you this gives His Spirit the opportunity to work through the studying of His Word and your church life changes to what He would have rather than the traditions or treachery of sin that may plague us. He has a plan for us and for us together as His body. Part of that plan will be seen we begin to look at the essential elements of worship in next week’s Bible study. Part of it will be seen the following week when we look at how worship is not relegated to Sundays or Wednesdays but meant to be an everyday, every moment aspect of our lives. As we look at these things, remember the gratitude to which we are called. How does gratitude to Christ, for Christ, and for the local church He planted us in mark your worship gatherings?

I think back to last summer when a dear part of our church family was able to be with us in-person after being out due to a long and harrowing fight with cancer. There were many tears and more than a little bit of hugging and laughter. But every bit of it was rooted in pleading with Jesus to heal her and thanking Jesus that He had sustained her and given her the strength to be there gathered with us. The time in the Word was sweeter because we were reminded of the work Jesus had done in our lives and hers. The time singing was sweeter because of the same. It was not enhanced because of her. Our local body was fully connected and looking to Jesus like we should every week in good times or bad.

As we ponder that gratitude both for the church and as the church, we need to be reminded again that Jesus is the basis of our gratitude. Yes, we should be thankful for the Church and the local church to which we belong, but I hope you see and remember that all the thankfulness is due to Christ. We are to be thankful in our worship for what Christ has done for us. We should be thankful for the Church because Jesus made us a part of her ensuring we would never be alone in our pursuit of Christ, but Jesus saving us should be the ultimate source of our gratitude. Since He is alive, we should worshipfully show our gratitude directly to Him in our personal worship, corporate worship, and have thankfulness for and to Him marking all that we do!

Wrapping Up

I have no recollection of how my parents taught me to remember to say please and thank you and pair sirs or ma’ams with my yesses and no-s other than a few vague reminders of them telling me before I went somewhere or reminding me when I received a gift. But after having children of my own, I get the picture. I believe a conservative estimate of how many times Candice and I have told our kiddos to thank people would easily be in the tens of thousands. So, my parents must have told me several thousand times, too.

As I said at the beginning of today’s Bible study, we see the reminder to be thankful at the end of each of today’s verses, paired with the importance of keeping the Word central in our worship, paired with what types of songs we should be singing, paired to a clear command to ensure that worship is central to all that we do or say, but why? Well, it is simple: we forget easily because we are easily distracted.

I remember as a kid knowing that Thanksgiving (the holiday) must be getting close when we sang songs like “Count Your Blessings” in big church. Of course, that song was sung a time or two a year other than the holiday, but it was a surefire way to mark us and remind us that we have blessings because of Christ that, were we to count them, would surely move us to thanksgiving (the response). And we do have more blessings than we could probably count if we got started. However, life is not always pleasant. The results of sin and the Fall are seen everywhere. It is hard sometimes to be thankful when terror and sadness seem to reign. Sometimes it is easier to sing “This World is Not My Home” than “Count Your Blessings”. But it is in these times that we should be the most thankful if we belong to Christ. We can be thankful amid pain and suffering and terror and strife and heartache and heartbreak and the worst effects of this world because the King is coming.

I want to close with the words of the hymn “My Heart is Filled With Thankfulness” by Keith Getty and Stuart Townend. Listen to these words and see if your heart is not moved to worship and thankfulness:

Jesus bore our pain; He walks beside us in times of turmoil and pain; He reigns above; and He sustains us day by day.

May we meditate on Him and worship Him and be moved in gratitude to life a life that reflects Him and all He has done for us.

Hallelujah, and amen!

[1] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Col 3:15–17.

Songs for Sunday, February 18, 2024 @ Christ Community Church

Tomorrow is Sunday, and I need to gather with my faith family.

Normally, I would describe my feelings toward the Lord’s Day as excitement or expectant anticipation, but I think need is a better descriptor.

I need to hear their voices lifted up and reading the Scripture passages that are pointing us to our “blessed hope, the appearing of our great God and Savior Jesus Christ” (Titus 2:13) and how He saves and redeems us from sin and rescues us from this sin-sick and fallen world.

I need to hear their voices singing the “psalms and hymns and spiritual songs” (Colossians 3:16), reminding me of the good news of Jesus in the midst of the truly bad news of the world.

I need to hear my pastor open up the Word of God for teaching, reproving, training, and correcting (2 Timothy 3:16).

I need to be reminded that this world is not my home (Philippians 3:20) and that there is coming a day when Jesus will return and end the tyrannical reign of Satan and of sin in this world forevermore (Revelation 21:1-4).

Over the past few months, it seems like members of our church family have faced tragedy after tragedy. Our town has been plagued with shootings. Our community has been wracked with grief over tragic loss of life that leaves deep rooted questions and sadness. Our families have received diagnoses and prognoses that paint a bleak future of sickness and pain. But in the midst of all of that sadness, all that tragedy, all that pain, God is sill “good, a stronghold in the day of trouble”, and He still “knows those who take refuge in Him” (Nahum 1:7).

Read that again. God is good despite the evil of this world. There would be no good apart from Him. God is a stronghold in the day of trouble. He is a mighty fortress in which we can retreat from pain and sorrow and discord and fear and danger and can know that He is able and willing to protect and comfort. God knows those who take refuge in Him. He is not an idle or passive fortress. He is active in comforting those who seek Him.

So, let us do that tomorrow. Let us seek Him in our sin and sadness and strife. Let us turn to Him and long for the Day that is coming when all things will be made new and all the sad things will come untrue (Revelation 21:5).

Tomorrow at Christ Community, we will not be ostriches who stick our heads in the sand and ignore the happenings of the world around us. No, we will lift our eyes to the hills and seek refuge with the God of the universe, the God who saves (Psalm 121:1, Psalm 46:1, Psalm 7:10).

Won’t you join us?

Here are our Scriptures & songs:

  • Scripture | Isaiah 61:1-4 —

1 The Spirit of the LORD GOD is upon me, because the LORD has anointed me to bring good news to the poor; He has sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound; 2 to proclaim the year of the LORD’s favor, and the day of vengeance of our God; to comfort all who mourn; 3 to grant to those who mourn in Zion—to give them a beautiful headdress instead of ashes, the oil of gladness instead of mourning, the garment of praise instead of a faint spirit; that they may be called oaks of righteousness, the planting of the LORD, that He may be glorified. 4 They shall build up the ancient ruins; they shall raise up the former devastations; they shall repair the ruined cities, the devastations of many generations.

  • Scripture | Romans 6:4-7 —

4 We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.
5 For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. 6 We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. 7 For one who has died has been set free from sin.

  • Scripture | 1 Corinthians 15:51-57 —

51 Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, 52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. 53 For this perishable body must put on the imperishable, and this mortal body must put on immortality. 54 When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:
“Death is swallowed up in victory.”
55 “O death, where is your victory?
O death, where is your sting?”
56 The sting of death is sin, and the power of sin is the law. 57 But thanks be to God, who gives us the victory through our Lord Jesus Christ.

Songs for Sunday, February 11, 2024 @ Christ Community Church

This weekend was our youth’s CCNow – our very own D(isciple) Now weekend filled with service and worship and studying God’s Word. I love to get to watch these kiddos and their leaders worship and serve the Lord and to get to share in that with them.

The messages this weekend have been from the book of Daniel and looking at what God did in and through four young men who suffered much but worshiped God more! As John was preaching through Daniel 1 and in the young men’s small group after, emphasis was given to the fact that these young men were faithful in the small things before there was faithfulness in the big things — that their relationship with God did not begin in the fiery furnace (Daniel 3) or in the lion’s den (Daniel 6) but before Babylon and at the king’s buffet.

It is clear in the Bible that persecution and suffering have been historically and are still being “experienced by [the] brotherhood throughout the world” (1 Peter 5:9) and that “all who desire to live a godly life in Christ Jesus will be persecuted” (2 Timothy 3:12). What Daniel, Hananiah, Azariah, and Mishael went through was clear, too (Psalm 34:10, Isaiah 43:2). This can be a scary prospect — truthfully, it is a scary prospect. But here is the foundation of Daniel’s faithfulness, the foundation of the boldness to turn down the lavish buffet of forbidden food at the king’s table for vegetables and worship (Daniel 1:8-16), the boldness to respectfully refuse to bow to the king rather than God (Daniel 3:16-18), the boldness to walk freely into the burning fiery furnace with assurance in the worthiness of their God (Daniel 3:23-26), the boldness to kneel in prayer as he always had even though the powers-that-were decided to make it illegal (Daniel 6:10), the boldness to descend into the den of lions rather than kneel to forsake the God who had been faithful for decades and onward into eternity (Daniel 6:16-23): the foundation is God’s faithfulness. Those four young men could stand or kneel — whatever the need called for — because they could be sure that the LORD their GOD, “the Holy One of Israel”, their Savior had redeemed them (Isaiah 43:3). He alone is worthy of praise. He alone is worthy of service. He alone saves. He alone sustains. He alone strengthens.

These young women and men who follow Christ will indeed face persecution. The older women and men who are leading and discipling these younger ones will, too, and already are facing some. But the worship of Jesus in the little things – in the random Mondays and CCNow weekends and regular, everyday life – will lead to worship when the chips are down and the call to bow to false gods is raised and the furnace is stoked and the angry jaws of our adversary who is already prowling “around like a roaring lion, seeking” to devour (1 Peter 5:8). Jesus is worthy now. He is already worthy for then. Let us desire Him and seek Him and serve Him. Let’s lift our hearts and bow our knees to Him now and remember – just as Daniel and his friends did – that “He who promised is faithful” (Hebrews 10:23).

Hallelujah, and amen!

Here are our Scriptures and songs:

  • Scripture | Psalm 34:1-10 —

1I will bless the LORD at all times; His praise shall continually be in my mouth. 2My soul makes its boast in the LORD; let the humble hear and be glad. 3Oh, magnify the LORD with me, and let us exalt His name together!

4I sought the LORD, and He answered me and delivered me from all my fears. 5Those who look to Him are radiant, and their faces shall never be ashamed. 6This poor man cried, and the LORD heard him and saved him out of all his troubles. 7The angel of the LORD encamps around those who fear Him, and delivers them.

8Oh, taste and see that the LORD is good! Blessed is the man who takes refuge in Him! 9Oh, fear the LORD, you His saints, for those who fear Him have no lack! 10The young lions suffer want and hunger; but those who seek the LORD lack no good thing.

  • Song | Jesus Messiah —
    Scripture Inspiration: 2 Corinthians 5:21, Philippians 2:8, Psalm 136:1, Acts 17:3, Luke 2:11, Philippians 2:9, Job 19:25, Isaiah 44:24, Matthew 1:23, Matthew 28:20, Isaiah 61:1, 1 Timothy 2:6, Philippians 2:10, Luke 22:19-20, Romans 5:5, Matthew 27:51, John 3:16, Romans 5:3-4, 1 Peter 1:3, Jude 25, John 8:12, Isaiah 59:1-2
  • Song | The King of My Heart —
    Scripture Inspiration: Isaiah 9:6, John 12:15, 1 Timothy 6:13-16, Revelation 17:14, Revelation 19:11-16, Deuteronomy 33:29, Psalm 3:3, 2 Thessalonians 3:3, John 4:10, John 7:37-39, Psalm 40:3, Psalm 91:1, Matthew 20:20-28, 1 Chronicles 16:34, Psalm 23:6, Lamentations 3:25, Nahum 1:7, Luke 18:19, Psalm 19:12-13, Psalm 139:1-4, 1 Corinthians 10:13, Acts 2:3-4, Romans 5:4-8, 2 Peter 3:9, Psalm 30:5
  • Scripture | Isaiah 43:1-3a —

1But now thus says the LORD, He who created you, O Jacob, He who formed you, O Israel: “Fear not, for I have redeemed you; I have called you by name, you are mine. 2When you pass through the waters, I will be with you; and through the rivers, they shall not overwhelm you; when you walk through fire you shall not be burned, and the flame shall not consume you. 3For I am the LORD your God, the Holy One of Israel, you Savior.

  • Song | Forever Reign —
    Scripture Inspiration: Psalm 73:1, Nahum 1:7, Romans 3:10, Romans 3:23, 1 John 4:8, Romans 5:8, 1 John 3:16, John 1:4-5, John 8:12, 1 Peter 1:3, 1 Peter 2:24, Deuteronomy 33:27, Luke 15:20, Ephesians 2:4-5, Proverbs 3:15, Philippians 4:6-7, John 14:6, Philippians 4:4, Habakkuk 3:18, Psalm 13:6, Job 23:11-12, Psalm 16:2, Romans 1:19-20, Colossians 2:9-10, Matthew 28:20, Psalm 138:1, Acts 4:12, Philippians 2:9-11
  • Song | King of Kings —
    Scripture Inspiration: Proverbs 4:19, John 3:19-21, Ephesians 2:1, Philippians 2:5-11, Matthew 5:17, Isaiah 7:14, Luke 1:31, Isaiah 9:6-7, Luke 2:7, Psalm 3:3, Psalm 8:1, John 1:14, Psalm 136:3, Matthew 28:18, Revelation 19:16, Matthew 13:24-52, 2 Corinthians 5:18-21, Isaiah 53, John 3:16, Romans 5:6-10, Galatians 3:13, Colossians 2:14, Titus 2:14, Acts 4:33, 1 Corinthians 15:3-8, Matthew 27:52-53, Luke 15:7, Acts 2:1-4, Matthew 24:35, Ephesians 1:7, Galatians 5:1, Galatians 2:19-20, 2 Timothy 2:11
  • Invitation | Battle Belongs —
    Scripture Inspiration: Romans 8:37, Matthew 17:20, Matthew 21:21, Psalm 23:4, 1 John 4:18, Joshua 1:9, Psalm 27:1, 2 Corinthians 10:4, Ephesians 6:18, Hebrews 12:2, 1 Corinthians 15:57, 2 Corinthians 2:14, 1 John 5:4-5, Revelation 12:10-11, Romans 8:31, Genesis 18:14, Jeremiah 32:17, Jeremiah 17:9, Isaiah 61:3, Galatians 2:19-20, 1 Peter 2:24, 1 Corinthians 15:14-17, Ruth 2:12, 2 Samuel 22:3-4, Psalm 3:3, Nahum 1:7, Psalm 107:10-16, Luke 1:79, Romans 5:3-5, James 1:2-4

Songs for Sunday, January 28, 2024 @ Christ Community Church

Here are our Scriptures & songs:

  • Scripture | John 15:12-17 —

12 “This is my commandment, that you love one another as I have loved you. 13 Greater love has no one than this, that someone lay down his life for his friends. 14 You are my friends if you do what I command you. 15 No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you. 16 You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you. 17 These things I command you, so that you will love one another.

  • Scripture | Colossians 1:13-20 —

13 He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, 14 in whom we have redemption, the forgiveness of sins.

15 He is the image of the invisible God, the firstborn of all creation. 16 For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. 17 And he is before all things, and in him all things hold together. 18 And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. 19 For in him all the fullness of God was pleased to dwell, 20 and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.