Faith – Page 8 – Just Keith Harris

“Adorned With Christ in All of Life: Marriage” — a Refresh & Restore Bible Study

¹⁷And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.
¹⁸Wives, submit to your husbands, as is fitting in the Lord. ¹⁹Husbands, love your wives, and do not be harsh with them.^[1]
Colossians 3:17-19

Greetings Sojourners!

We are moving into the last leg of our journey through Colossians, and I am praying that, just as these Bible studies have been impacting my own life as I have studied, written, and taught, they will have an impact on your life as well. The impact on my own life has largely come from meditating on the question I asked you to consider in last week’s Bible study: what if all of what Paul told the Colossian church about setting our minds on Christ (Colossians 3:1-4), taking off sin (Colossians 3:5-11), and putting on Christ (Colossians 3:12-17) mattered for real life?

I told you that it is meant to affect every aspect of our lives. Now, we allow God’s Spirit through His Word to meddle in our lives – specifically today, in our marriages.

Before I begin in earnest, I want to clarify something: marriage is not for everyone (check out 1 Corinthians 7 as an example). The primary relationship concern for those who are in Christ is to the Lord. To use the language Paul used there, unmarried men and women are “anxious about the things of the Lord, how to please the Lord” and “be holy in body and spirit” (1 Corinthians 7:32, 34), but married men and women are “anxious about worldly things”, how to please their spouse (1 Corinthians 7:33-34). Marriage is a good thing that should “be held in honor among all” (Hebrews 13:4), but Paul’s word to the unmarried in 1 Corinthians 7:38 is that “he who marries his betrothed does well, and he who refrains from marriage will do even better” in regard to devotion to Christ.

This does a lot to illustrate how whatever we do, “everything [is to be done] in the name of the Lord Jesus, giving thanks to God the Father through Him” (Colossians 3:17). For centuries and even to an extent today, the culture has placed a stigma on remaining unmarried – more harshly on women than on men. The standard is not whether or not we have achieved some level of earthly relationship but on whether or not we have a relationship with Christ, so much so that Paul’s second letter to the church at Corinth told them to “regard no one according to the flesh” because those who are “in Christ” are “a new creation” after being reconciled to God by grace through faith in Jesus (2 Corinthians 5:15-19).

So, if you are reading this and God has called you to, for either the time being or for life, singleness, rejoice in your calling, take what can be applied to your life and relationships and leave what cannot. Everything in Colossians 3:1-17 is to be applied for all believers in all of life. Furthermore, everything in Colossians 3:1-17 matters in the everyday lives of believers in all of life. It needs to be said as we are about to enter today’s Bible study that this is more than just knowledge – it is to be applied and learned. This means that for some – really most of us – there will be some repentance involved. John MacArthur summed it up well in his preface to the commentary on our passage today:

“Genuine Christianity consists of both doctrine and holy living. The New Testament reminds us in many places that an intellectual knowledge of our faith must be accompanied by a life that proves faith’s reality. And such a life can only be lived by vital contact with God in Christ. It is difficult to see how Christianity can have any positive effect on society if it cannot transform its own homes.”^[2]

If God has really saved us, change will occur – not us changing for Him to save us but Him changing us. There is no way that Him moving sinners from dead in sin to alive in Him (Ephesians 2:1-5, 4:17-24) does not produce change – produce fruit (Galatians 5:22-23).

So, if you are reading this and are saved by grace through faith in Jesus alone and married, take heed as we see what God has for you. This Bible study will not be exhaustive, meaning that it cannot cover the scope of every aspect of marriage. The goal will be to take the specific teaching Paul gave to the Colossian church and supplement it from the longer teaching Paul gave the Ephesian church so that we have a picture of what it is like in real, everyday marriage to be a husband or wife adorned in Christ.

Wives, Submit to Your Husbands, as is Fitting in the Lord (v. 18)

That one sentence encompasses Paul’s message to the wives in the Colossian congregation, but we need to put in some work to understand how to apply these teachings in our real lives.

What This Does NOT Mean

Simply put: the Scriptural command for wives to “submit” to their husbands does not mean abuse. This is not a call to subservience. Those who have used this to demean or put down their wives or to control them have sinned, plain and simple. Paul told the church at Ephesus that marriage was a picture of the gospel, Christ being the husband and the Church being His bride (Ephesians 5:32), so a marriage that is characterized by a husband demeaning his wife and putting her in the position of servitude does not reflect the husband of the Church who “came not to be served but to serve, and to give His live as a ransom for many” (Matthew 20:28).

This submission is not absolute or all-encompassing nor is it obedience. Obedience in the context of Colossians 3-4 is relegated to children and servants, not wives.^[3] For a Christian wife, her obedience and submission is to Christ above her husband. If a husband’s desires deviate from God’s Word, the wife should not submit. It also does not mean that women are inferior. Both males and females are created in God’s “own image” (Genesis 1:27). The New Testament reiterates it and clarifies that in Christ, “there is no male and female” (Galatians 3:28). Now, this is not to say that there are not differences, but those differences do not make one better and the other inferior.

What Does Submit Mean, Then?

The word translated “submit” here means “to place in order”, specifically in the context “a willing personal subjection”.^[4] Let us look at a few passages in the New Testament where this word is used to help us get a picture of what the Holy Spirit through Paul was talking about. The best place in the context would be Ephesians 5:21 where Paul tells the church at Ephesus (and thereby us today) that part of doing everything out of thanksgiving to and in the name of Jesus (Ephesians 5:20, Colossians 3:17) means that members of the church are supposed to be “submittingto one another out of reverence to Christ”. The submission for a wife to her husband is to be similar in nature to how members of the Church are to submit. This can be further illustrated in the life of Jesus. In Luke 2:51 after Mary and Joseph had lost Jesus and found Him teaching as a child in the temple, it came time for the family to return home to Nazareth, and Jesus was “submissive” to His parents. Jesus is God, but He submitted to His earthly parents when He “became flesh and dwelt among us” (John 1:14). It can also be illustrated by the way Paul told the church at Rome that they were to be “subject” and therefore live in “subjection” to the authority of the government (Romans 13:1, 5). Obviously, their “citizenship…in heaven” (Philippians 3:20) trumped their Roman citizenry and the law of God superseded the laws of Rome, but in the instances where they did not, God called them to be submissive to the power He had allowed to be in authority.

Looking at that context and the definition, it is clear that Christian wives are to willingly subject themselves to the authority of their husbands. God designed the home and family to work a certain way and this submission is to God’s way as opposed to what the world presents as options. Women, knowing full well that they are equal to their husbands (if not surpassing them, as is the case with my wife), willfully submit themselves to God’s design, trusting that He knows best. The husband is to be the spiritual leader of the home with the wife backing him up. The wife is to help her husband to lead well, meaning that her strengths complement and strengthen his so that the family survives. You cannot have two sources of authority. Think about the tension that exists between Christians trying to be submissive to God but also the government. When government authority begins to outweigh God’s authority, one’s walk with Christ suffers. God’s authority wins out. When a wife leads or finds herself having to lead because of a sinful husband, the family suffers.

When Paul told the Colossian church that this submission of wife to husband was “fitting in the Lord”, he was acknowledging that God’s ways are best – that God, the Creator and inventor of human beings, knows His design and what works best (and what does not). So, Christian wives, I urge you to sit down with your husband and y’all strategize as to how to implement this in your homes. We joke in my house about how my wife, Candice, got sidetracked during our wedding when we were exchanging vows. Her father, who was officiating, asked her to repeat after him that she would submit to me, but Candice did not hear. Her response had everyone in the congregation rolling with laughter: “Wait. What did you say?” Yet, her patient submission and help are what makes me able to lead our family. She holds me accountable. She withdraws her submission when I try to lead in the wrong direction. She holds me to a higher standard than any human being on earth can or wants to, ensuring that I am the husband and father God calls me to be.

Husbands, Love Your Wives, and Do Not Be Harsh with Them (v. 19)

It should be noted here that there is a role for husbands and standards for them as well. In fact, the call for husbands in Ephesians 5 is substantially longer than the call to wives. Look at Ephesians 5:25-31:

²⁵Husbands, love your wives, as Christ loved the church and gave himself up for her, ²⁶that he might sanctify her, having cleansed her by the washing of water with the word, ²⁷so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish. ²⁸In the same way husbands should love their wives as their own bodies. He who loves his wife loves himself. ²⁹For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church, ³⁰because we are members of his body. ³¹“Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.”

Whereas it seems as if the world places little to no expectation on the part of husbands other than to work and provide and allows men to be functional boys, only with more expensive toys, God has a higher calling for husbands than has been tolerated. He holds them to the standard of Christ for love, care, and leadership.

What This Does NOT Mean

First, this is not meant to belittle or demean men. There are times like Father’s Day when men who are seldom seen darkening the doors of a worship gathering show up only to be heavily rebuked, chastised, and told just how worthless they are and have been. This is meant, just as we did above with God’s call to wives, to show what it looks like for God’s call to impact the real lives and marriages of husbands who have been saved by grace through faith in Jesus.

Second, we need to revisit something we talked about above when we clarified what a wife’s submission is not. The authority of a husband is not absolute nor is he the master of his wife. Too often throughout history, men have tried to rule over their wives like tyrannical dictators, terrible fathers, or terrifying masters. This ain’t that. The example of husbanding is Jesus. Period. Before we get into what that looks like, if you are a saved husband and lording over your wife, trying to punish her for stepping out of your lines, or commanding them to serve or service you, you need to repent. There is no Christ in that. Paul rightly and plainly told the Colossian husbands not to be “harsh” with their wives. The word translated “harsh” here means “to be harsh, angry” with the connotation of making someone else “sharp” or to “embitter” them. Love does not create bitterness. Harshness has no part in love.

What Does it Mean for Husbands to Love Your Wives?

I think that the Ephesians 5 passage on husbands is especially helpful here as both Colossians 3:18 and Ephesians 5:22-24 are both brief in their calls to wives, the only difference being Ephesians 5 clarifies the comparison between wives and the Church. This is something that needs to be elaborated on because Scripture elaborates on it (and most worldly expectations for husbands have woefully fallen short of for centuries in many cultures). We will take Ephesians 5:25-31 sentence by sentence, and sometimes phrase by phrase to help us understand – and by understanding give opportunity for application and/or repentance for saved husbands.

“Husbands, love your wives, as Christ loved the Church and gave Himself up for her….”
This love is special and sacrificial. It tells the Story of a King who left His throne and became a lowly peasant that He might redeem His beloved and rescue her from execution. What King would leave His throne to do such, and not only that but to take the place of His beloved in the execution? Husbands are to love their wives in such a way that their own life is of no account to them when it comes to caring for their wife. What is there that a godly husband would not give up for his bride? The answer should be nothing. This is romantic for sure, but more than that, it is a love that is known and demonstrated (John 3:16, Romans 5:8). It communicates counting the other more significant than one’s own self (Philippians 2:5).
“Husbands, love your wives, as Christ loved the Church…that He might sanctify her, having cleansed her by the washing of water with the Word….”
If a husband’s love were only wrapped up in being willing to die for his wife, it would be an unfortunate thing for sure. Jesus died for His bride but lives again (Revelation 1:18). That illustrates the nature of earthly husbandly love, too – to be characterized by living for his wife rather than willing to show that love in a one-time event. This is a love that sanctifies one’s wife, sets her apart and gives her to the Lord to be saved and cleansed (Ephesians 5:25-27). The love of a husband does not save, but a godly husband, as spiritual leader of his household, consistently and constantly points his family (beginning with his wife) to the Lord that they may find cleansing according to His Word. This means that the Word is present in the marriage relationship, not being the preacher and interpreter but the one who ensures his wife is thriving in her relationship with God as a fellow believer (Ephesians 5:20-21, Colossians 3:16-17).
“Husbands, love your wives, as Christ loved the Church…so that He might present the Church to Himself in splendor, without spot or wrinkle or any such thing, that she may be holy and without blemish [or blameless]….”
Building on the last point, this carries it to completion. Marriage vows rightly say, “till death do we part.” This verse longs to see one’s wife with Christ when death parts. This means consistently continuing in the spiritual leadership role of husband “so long as both shall live” (Ephesians 5:28-29). The wife is not a trophy of conquest possessing a mark of long-remembered beauty. No, she is to be set apart and rejoiced in, ensuring that God keep her not only on earth but all the way to heaven when she no longer be her earthly husband’s bride but part of the Bride of Christ forever with Him in heaven (Revelation 19:7-9). This is a love of safeguarding, protecting, and discipling for all the days of one’s marriage (1 Peter 3:7).
“In the same way, husbands should love their wives as their own bodies. He who loves his wife loves Himself. For no one ever hated his own flesh, but nourishes it and cherishes it, just as Christ does the church, because we are members of His body.”
In recent years with the rise of mental illness and the sad effects of the Fall on the human body (especially the mind), this might puzzle some (Romans 8:20-22). People (like the one writing this Bible study) have gone long years without caring for their body (1 Corinthians 6:19-20). People desire to end their lives. We recognize that mental illness exists and that depressing and thoroughly tragic circumstances exist. We should begin to recognize that believers who are husbands who do not love their wives as Christ loves the Church is an aberration as well. Christian husbands should notoriously be more loving and caring when it comes to their wives because Christ has been loving and caring to them (1 John 4:19). A wife is to be cherished and cared for as one’s own body should be cared for (Ephesians 5:28-29). There is no diet version of a godly marriage. There is either healthy or unhealthy (Matthew 7:17-18).
“’Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.’”
The marriage relationship is to trump all other earthly relationships. Rightly here, Paul puts the responsibility of the man to leave the home of his adolescence and take his wife to their own home. This relationship is marked by the “one flesh” union produced by physical intimacy. It is a direct quote back to Genesis 2:24 when God Himself performed the first marriage. This is a call for the 1^st century church at Ephesus (and Colossae) to return to the design God had for marriage, and it is a call for the 21^st century church to do the same (Ephesians 5:32-33, Colossians 3:18-19). Adam and Eve deviated from the plan when they traded God’s plan for their marriage and humankind when Eve ate of the fruit the Serpent offered and Adam stood by without intervening before eating of the fruit himself (Genesis 3:6). The church at Ephesus was marred by the worship of false gods by having relations with cult prostitutes (Acts 19:24-27). The church today must separate from the culture around us where marriage is no longer held in esteem (Hebrews 13:4). And it is the husband, led by the Spirit following the Word of the Lord, who is responsible for correcting the course rather than following the course of this world (Romans 12:2).

Wrapping Up

Ephesians 5:32 says: “This mystery is profound, and I am saying that it refers to Christ and the Church.”

This.

Really.

Matters.

It cannot be faked (Romans 12:9). As I said above, there is no diet version of this – only original formula will do.

This is not a time of being shamed or chewed out for our inability to do marriage right (Romans 8:1). No, that is not what it means by referring marriage back to Jesus and His Bride. The Church can do nothing in her own strength but is made perfect in her weakness because Christ’s strength does and accomplishes everything (2 Corinthians 12:9)!

If you are a believer and a husband to a wife or wife to a husband, this is not a call to give up but a call to hit your knees with one another and seek the husband of the Church to grant repentance and grace in your marriage. This will not be an immediate relief or fix but the beginning of some difficult months or years that will lead to Jesus producing the marriage He gave us in His Word. There will be tears of pain and sorrow, but they can lead to tears of joy and celebration, ultimately to be wiped away in heaven when Jesus’s Bride finally makes it to Him.

It is my prayer for those who will read this to desire a godly marriage – not because of some bit of rule-following or obligation, but because it is worth it. As I have written this, I have found myself conferring increasingly with my bride and asking tough questions. These were not questions of how great I am or how good we have it. No, dear Sojourner, these have been questions of how and why she put up with me when I was a terrible husband – questions of how she could still love me despite laziness and foolishness – questions of how she exemplified Christ’s love when her husband did not. You see, I can testify first-hand that God can produce what He shows us of marriage in His Word. This is not to say that Candice and I have arrived because we have not. But we can testify that by the grace of God we survived my stupidity and have seen God move and work and change us over the past 8-9 years. We can testify of God’s grace in granting repentance and producing forgiveness. We can testify that God’s way works best and that the time and love put into changing is worth more than words can express.

May it be so for you and yours!

^[1] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Col 3:17–19.

^[2] John F. MacArthur Jr., Colossians, MacArthur New Testament Commentary (Chicago: Moody Press, 1992), 166.

^[3] MacArthur, 168.

^[4] Spiros Zodhiates, The Complete Word Study Dictionary: New Testament (Chattanooga, TN: AMG Publishers, 2000).

WALK — Friday, May 24, 2024

³But sexual immorality and all impurity or covetousness must not even be named among you, as is proper among saints. ⁴Let there be no filthiness nor foolish talk nor crude joking, which are out of place, but instead let there be thanksgiving. ⁵For you may be sure of this, that everyone who is sexually immoral or impure, or who is covetous (that is, an idolater), has no inheritance in the kingdom of Christ and God. ⁶Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience. ⁷Therefore do not become partners with them; ⁸for at one time you were darkness, but now you are light in the Lord. Walk as children of light ⁹(for the fruit of light is found in all that is good and right and true), ¹⁰and try to discern what is pleasing to the Lord. ¹¹Take no part in the unfruitful works of darkness, but instead expose them. ¹²For it is shameful even to speak of the things that they do in secret. ¹³But when anything is exposed by the light, it becomes visible, ¹⁴for anything that becomes visible is light. Therefore it says,
“Awake, O sleeper,
and arise from the dead,
and Christ will shine on you.”
Ephesians 5:3-14

Today’s passage is heavy, and it builds on the idea of our walk with Jesus being a part of our real, everyday lives. It also makes it a bit tougher because we see that He made us to stand out rather than blend in.

When I was a kid, we were poor, and the marker of a school kid living below the poverty line was their shoes. Walmart shoes came in two colors: brown hiking shoes or brilliant white tennis shoes. I ended up with the latter. Those brilliant white shoes gleamed and stood out to all who were waiting to make fun of the poor kid and show off their new Nikes or whatever. It was like my shoes were glowing and putting a spotlight on me.

You may not want to be in the light, but if you are saved, you are called to walk as a child of light – to visibly be a part of the “fruit of light”, “all that is good and right and true” (Ephesians 5:8-9). The world is dark. All the things that are cool or popular or, in the present day, considered to be normal in the eyes of the world are dark. But we are not to be a part of such. Just as Paul told the Ephesian church, the works of darkness are still “unfruitful” today. You see, dead plants do not bear fruit. If we have been made alive in Christ, He bears fruit in our lives. And that fruit makes us stand out.

Another analogy in today’s passage is the issue of inheritance. You can probably gather with the shoe story that an inheritance is not looming in my future. Those who walk in darkness and are still walking in the death due to their trespasses and sins will have “no inheritance in the Kingdom of Christ and God” (Ephesians 5:5). No, those who walk in darkness have no lot in the light. Darkness cannot exist in the light, and Jesus is the Light (John 8:12) and “in Him is no darkness at all” (1 John 1:5). This is just the way things are. If one flips on a lightswitch, darkness has no choice but to leave. A single flame from a small match is enough to beat back the darkness around it.

If you are saved, you are called to walk in the light – to live a life that is “pleasing to the Lord” not the world (Ephesians 5:10). You will not be perfect, but you will not participate in the darkness. You will stand out. When God saves you, He lights you up! So, this light that you have been shining this week on mission is not something that is easily put out. I urge you to live your life in such a way – let the light of Christ shine in you in such a way – that when people want to know what’s wrong with you, the only answer is Jesus!

Application:

Think about the story of the brilliant white shoes and the call to walk as children of light in Ephesians 5:8-9. Why do you think you (or we) are so afraid to stand out for Jesus?
Consider the challenge of living a life pleasing to the Lord rather than conforming to the world (Ephesians 5:10). How does this reflect the transformative work of Jesus in our lives, and how does it impact the way we live our lives?

WALK — Tuesday, May 21, 2024

¹I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, ²with all humility and gentleness, with patience, bearing with one another in love, ³eager to maintain the unity of the Spirit in the bond of peace.
Ephesians 4:1-3

Summer youth trips are always exhausting. You drive hours and hours away from home. Sleep less than you know you should after staying up late laughing, talking, and playing. You get tired and, let’s face it, a little bit grumpy. If we are not careful, we can let our grumpiness or our hangry-ness to affect things or those qualities in others to affect us. There’s a lesson in that.

We looked yesterday at the difference between death and life, namely walking in our sin and whatever our heart devises and walking according to what Jesus has for us. This part of Ephesians builds on that. Today, we see Paul – who is in prison because he participated in the “good works” God had “prepared beforehand” for him to do (Ephesians 2:10) – urge the folks in the church at Ephesus to “walk in a manner worthy of the calling to which [they had] been called” (Ephesians 4:1). We are going to look briefly at what that means and what that means for us.

To walk “worthy” of one’s calling in Christ is a simple idea. If one has been saved, Jesus has made them alive, like when Jesus stood at His friend Lazarus’s tomb and called him out of death by his name (John 11:43-44). We looked yesterday at how part of His saving us is Him having a plan for our lives and having work for us to do. The idea of walking – or living a life – worthy of that calling is for our walk to be impacted by what He has done for us. This does not mean perfection; it means pursuit. If a husband is living a life worthy of his wife or vice versa, it means that the relationship impacts the way that life is lived. For us, that means that Jesus saving us – making us alive and putting His Spirit within us – impacts the way we choose to live our life. This is something we must do actively, not something that just happens to us.

Application:

Paul is specific in what he urges the Ephesians to do, and that goes for us, too. To walk in a manner worthy of our calling – worthy of reflecting our relationship with Him, he gave us some qualities. Let us consider how we can live out these qualities today:

“humility” – Having a correct view of ourselves by putting others first (Philippians 2:3-4).
“gentleness” – Having self-control and kindness in how you treat others (Galatians 5:22-23).
“patience” – Having a long-fuse, meaning that you are not quick to anger (James 1:19-20).
“bearing with one another in love” – The love you have for a person means you treat them with love despite wrongs done to you (Colossians 3:13).
“eager to maintain unity in the Spirit in the bond of peace” – Jesus saves us and adopts us into His family, which is an unbreakable bond and worthy of seeking peace over strife. This peace is won by His love (Colossians 3:14, 1 John 4:19-20).

“Good News of Great Joy” or “The Weary World Rejoices” — Advent Reading for December 24

³For I passed on to you as of first importance what I also received, that Christ died for our sins according to the scriptures, ⁴and that he was buried, and that he was raised up on the third day according to the scriptures, ⁵and that he appeared to Cephas, then to the twelve, ⁶then he appeared to more than five hundred brothers at once, the majority of whom remain until now, but some have fallen asleep.
1 Corinthians 15:3-6

He made the one who did not know sin to be sin on our behalf, in order that we could become the righteousness of God in him.
2 Corinthians 5:21

⁸But what does it say? “The word is near to you, in your mouth and in your heart” (that is, the word of faith that we proclaim), ⁹that if you confess with your mouth “Jesus is Lord” and believe in your heart that God raised him from the dead, you will be saved. ¹⁰For with the heart one believes, resulting in righteousness, and with the mouth one confesses, resulting in salvation. ¹¹For the scripture says, “Everyone who believes in him will not be put to shame.” ¹²For there is no distinction between Jew and Greek, for the same Lord is Lord of all, who is rich to all who call upon him. ¹³For “everyone who calls upon the name of the Lord will be saved.”
Romans 10:8-13

“Good News of Great Joy”
or
“The Weary World Rejoices”

We have spent a good bit of time this week in Luke 2:10 and the verses around it. The declaration of the angels to those poor and frightened shepherds should just about be memorized at this point: “Do not be afraid, for behold, I bring good news to you of great joy which will be for all the people”. Good news. Great joy. For all people.

The word translated “good news” is often translated gospel, and the message that the angels proclaimed on that hillside 2,000 years ago is a beautiful and succinct picture of the gospel. They preached that the Savior “who is Christ the Lord” was born for them – for those dirty, stinky shepherds – and that He could be found that very day in Bethlehem. It was news that would and could change the trajectory of their lives. They just needed to believe in Him and receive the salvation He had to offer – they would receive grace by faith through Him.

Now, I know that on the day they heard that gospel message Jesus was still laying in the feeding trough, still an infant, and was decades away from His death, burial, and resurrection. But the babe in the manger was still “the Word [become] flesh” (John 1:14). He was still the Lamb slain “before the foundation of the world” (Ephesians 1:4).

We sometimes want to overcomplicate things. We know the whole story and want to add and fill in the gaps in the angels’ proclamation that day, but the “good news of great joy” is still just as simple. In fact, Paul gives very succinct proclamations of the gospel, too. The first can be found in 1 Corinthians 15 where he tells the church at Corinth that he is passing on to them the most important message he had to offer – the very same message that he received himself: Jesus died for our sins according to the way that the Bible said He would, He was buried, and He rose from the dead on the third day exactly as the Bible and His own preaching said He would. That’s good news!

Paul’s second succinct gospel summary comes in his next letter to the church at Corinth in 2 Corinthians 5:21. In one complex little sentence, he shares that God put the sins of those who would be saved on Jesus. Jesus had never sinned and did not deserve any condemnation, but He willingly bore our sin on our behalf. Those who trust in Him no longer are under the condemnation and shame due to their sin; Jesus bore that (Colossians 2:13-14). In a great exchange, Jesus traded His righteousness for our sin. He bore the wrath of God and exchanged that for God’s favor. Basically, He traded His extravagantly full bank account for our bankrupt one so that when God looks upon those who Jesus has saved, He does not see their sinfulness but Jesus’ righteousness! That’s good news!

The gospel is good news, but there is also bad news. Those who do not confess Jesus as Lord and believe He died for their sins and rose again to not receive part in that great exchange. They remain in their sin. Their condemnation remains their own. It does not have to be that way. All who call out to Jesus in faith will be saved. Anyone who believes in Him will not be but to shame, but not believing leaves the shame where it belongs – on the sinner.

Look at how the Christmas hymn “O Holy Night” puts it:

Long lay the world in sin and error pining
Till He appeared and the soul felt its worth
A thrill of hope, the weary world rejoices
For yonder breaks a new and glorious morn
Fall on your knees!

Those who are without Jesus are still in their sin and “pining” after the wrong things, sinful things. But everyone – all people – have the opportunity to fall on their knees, believe in Him – confess Him as Lord, and repent of their sin. And those who do will not only have heard the good news of great joy but also to have believed it and received the salvation Jesus offers.

I love the phrase “good news of great joy” because 1) it is straight from the Bible, and 2) it captures what Jesus offers. But I also love the way the writer of “O Holy Night” captured what it is to be a sinner and receive Christ: “a weary world rejoices”. If you have been reading with us over these past two weeks, you have read snippets of the “good news of great joy”, but have you received it? Have you believed on Jesus, or are you still on the fence? If you haven’t, I urge you: fall on your knees, believe what the Bible says about Him, confess Him as Lord, and rejoice in the salvation He brings!

Reflection Questions:

This devotion emphasizes different outcomes for those who believe in Jesus and those who do not. How does this reality influence your understanding of the urgency of sharing the gospel with others?
There is an earnest call to embrace Jesus and rejoice in the salvation He brings in today’s devotion. How does this challenge you to examine your own beliefs and relationship with Jesus? What steps can you take to deepen your faith in Jesus?

"The Lamb Who is Our Shepherd" from Revelation 7 (The KING is Coming) – Refresh & Restore | A JustKeithHarris.com Podcast

📖 Revelation 7After the terrifying events of Revelation 6, John is given a breathtaking glimpse of hope. Before judgment continues, God reveals that His people are known, sealed, and secure in Christ. The chapter culminates with one of Revelation's most beautiful pictures: the Lamb who was slain is also the Shepherd who leads His people forever.In this episode, Keith Harris and Jamie Harrison discuss:✔️ Why Revelation 7 is an interlude between the sixth and seventh seals✔️ What it means for God's servants to be sealed✔️ The two primary views of the 144,000—and why faithful Christians differ✔️ How John's pattern of hearing one thing and seeing another helps interpret the chapter✔️ The innumerable multitude worshiping before the throne✔️ Why Jesus, the Lamb, is also our Shepherd who leads us to living waterThis chapter reminds us that our greatest hope isn't solving every prophetic question—it's belonging to Christ. Those who trust Him are safe in Him, and one day He will wipe away every tear from their eyes.📖 "For the Lamb in the midst of the throne will be their shepherd, and he will guide them to springs of living water, and God will wipe away every tear from their eyes." (Revelation 7:17, ESV)🔗 If you'd like to see a written version of this podcast, complete with footnotes and cross-references, you can find it here.

Advent Reading for December 22, 2023 | “From Slavery to Sonship: Embracing the Gift of Adoption” from Galatians 4:4-5

⁴But when the fullness of time had come, God sent forth His Son, born of woman, born under the law, ⁵to redeem those who were under the law, so that we might receive adoption as sons.
Galatians 4:4-5

“From Slavery to Sonship: Embracing the Gift of Adoption”
by Jamie Harrison

Wow! What a Story! Jesus gave up all the glory of heaven to come to earth for you and me!

He came at exactly the right time according to Galatians 4:4. The Roman Empire ruled most of the world, and people were ready for someone to save them from their oppression. Some estimate the number of slaves during this period was upwards of 70 million. Can you imagine living under an oppressive government who might enslave you at any moment? Can you imagine a life that devoid of hope?

Enter Jesus.

Jesus came to “redeem those under the law, so that we might receive adoption as sons (Galatians 4:5). Take a minute and think about the hope found in this verse for so many during that period. Now, take a moment and think about how this provides hope for you and me. Jesus came to make us sons and daughters of God Almighty!

“And because you are sons, God sent the Spirit of His Son into our hearts, crying, ‘Abba, Father!’ So, you are no longer a slave but a son, and if a son, then God has made you an heir.” (Galatians 4:6-7)

This was good news then, and it is good news now!

The fact is, we are all slaves to sin: “For all have sinned and fallen short of the glory of God” (Romans 3:23). Because we are slaves to sin, we receive death: “The wages of sin is death” (Romans 6:23). What these verses tell us about sin is bad news, but there is a huge but coming in the next part of Romans 6:23 – the but of all buts: “…but the free gift of God is eternal life through Jesus Christ our Lord”! That’s right, Jesus came to earth to give us a way to become a child of God! We are no longer a slave but adopted as a son! But if we are a son and an heir with Christ, what does that mean?

Being a son and heir means we will be able to spend all of eternity in the presence of our Creator, our Savior, our Lord! The best news for us today is that we do not have to wonder how this will come to be. Romans 10:9 tells us, “If you confess with your mouth that Jesus is Lord and believe in your heart that God raised Him from the dead you will be saved.” If you do not know Him as Lord, it is time. If you are certain He rose from the grave, confess Him as Lord of your life. Give yourself over to Him – right here and right now. It is time to be adopted into His family. It is time to receive the love only a perfect Father can give. Allow Him to give you the greatest gift of all today: JESUS!

Reflection Questions:

Consider the idea of being adopted as sons and daughters of God through Jesus. How does this promise of adoption offer hope both in the context of the Galatians passage and in your personal walk with Christ?
Today’s devotion touches on how we are all initially slaves to sin and the consequences of that bondage. How does the promise of eternal life through Jesus’s contrast with this reality and impact our understanding of salvation?

"The Lamb Who is Our Shepherd" from Revelation 7 (The KING is Coming) – Refresh & Restore | A JustKeithHarris.com Podcast

Advent Reading for December 21, 2023 | “The Redemptive Exodus of Jesus” from Matthew 2:13-18

¹³Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream and said, “Rise, take the child and his mother, and flee to Egypt, and remain there until I tell you, for Herod is about to search for the child, to destroy Him.” ¹⁴And he rose and took the child and his mother by night and departed to Egypt ¹⁵and remained there until the death of Herod. This was to fulfill what the Lord had spoken by the prophet, “Out of Egypt I called my Son.”
Matthew 2:13-18

“The Redemptive Exodus of Jesus”

In our faith journey, moments often emerge that unveil divine orchestration in the seemingly ordinary. Joseph and Mary’s flight to Egypt, a seemingly minor part of the grand narrative, intricately fits into the prophetic design interwoven in the Old Testament. Matthew unveils these intricate threads of prophecy, drawing a striking parallel between Jesus and the exodus story. Hosea’s ancient words resound: “Out of Egypt, I called my son” (Hosea 11:1), affirming a redemptive pattern woven into history.

Just as Israel, the son, was liberated from Egyptian slavery (Exodus 4:22), Jesus, the ultimate Son, is rescued from Herod’s grasp. Matthew’s keen insight captures not just a historical event but unravels a tapestry of divine intervention. The flight to Egypt and the subsequent return reveals a profound message—a message veiled in humility and saturated with redemptive purpose. This isn’t mere chance; this is God at work.

Consider Joseph’s obedience, his readiness to heed divine warnings in dreams (Matthew 2:13). It takes faith to uproot one’s life for obedience’s sake. Yet, in this obedience lies a profound lesson—a lesson of trust and reliance on God’s leading. It’s not just about escaping danger; it’s about fulfilling what was spoken ages before.

The significance of Jesus’ return from Egypt isn’t confined to a physical journey; it mirrors a deeper spiritual reality. It signifies deliverance, a new exodus—the rescue of humanity from the bondage of sin (Galatians 5:1). Jesus, the Son of God, embodies this deliverance, offering a path to liberation for all who believe (John 8:36).

The humility shown in these movements echoes the broader narrative of Christ’s life—a King born in a humble manger, raised in an obscure town (Micah 5:2; Luke 2:7). This humility isn’t just an aspect of His character; it’s foundational to His redemptive mission. He identifies with the lowly, embodies the marginalized, and offers hope to the outcast (Isaiah 53:3; Matthew 11:28-30).

As Matthew carefully presents these parallels, it’s an invitation—an invitation to recognize Jesus as more than a historical figure, but as the embodiment of God’s redemptive plan. It’s an invitation to follow in the footsteps of the humble King, to embrace humility, obedience, and trust in God’s guiding hand (Philippians 2:5-8). In this moment, the call echoes—not just out of Egypt but out of the depths of sin, out of bondage into the freedom found in Christ. It’s an invitation to embark on a journey of faith, to trust in the One who orchestrates history, and to find redemption in the arms of the Savior (Acts 4:12).

This journey, from Egypt to Israel, isn’t just a historical occurrence—it’s a call to a deeper understanding of God’s redemptive plan. It’s an invitation to journey out of the bondage of sin into the freedom found in Christ.

Reflection Questions:

Joseph’s obedience to God’s warning led to his family being kept safe. In what ways does Joseph’s obedience help us see the importance of trust and reliance on God’s guidance in our lives, especially in moments of uncertainty?
The way Matthew tells Jesus’s Story invites us to understand that Jesus is not just a historical figure but the embodiment of God’s redemptive plan. How does this perspective help us understand Jesus’s significance in our own lives and to the world?

"The Lamb Who is Our Shepherd" from Revelation 7 (The KING is Coming) – Refresh & Restore | A JustKeithHarris.com Podcast

Advent Reading for December 18, 2023 | “Christmas Unveiling Easter’s Promise” from Luke 2:25-35

²⁵Now there was a man in Jerusalem, whose name was Simeon, and this man was righteous and devout, waiting for the consolation of Israel, and the holy Spirit was upon Him. ²⁶And it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Christ. ²⁷And he came in the Spirit into the temple, and when the parents brought in the child Jesus, to do for him according to the custom of the Law, ²⁸he took him up in his arms and blessed God and said,

²⁹“Lord, now you are letting your servant depart in peace,
according to Your Word;
³⁰for my eyes have seen your salvation
³¹that you have prepared in the presence of all peoples,
³²a light for revelation to the Gentiles,
and for glory to your people Israel.”

³³And his father and his mother marveled at what was said about him. ³⁴And Simeon blessed them and said to Mary His mother, “Behold, this child is appointed for the fall and rising of many in Israel, and for a sign that is opposed ³⁵(and a sword will pierce through your own soul also), so that thoughts from many hearts may be revealed.”
Luke 2:25-35

“Christmas Unveiling Easter’s Promise”

Cradling a newborn often leaves us grasping for words, yet, when Simeon embraced the infant Jesus in the temple, his words resounded with prophetic gravity. Simeon anticipated the fulfillment of God’s promise in this child, recognizing Jesus as the Savior not just for the Jewish nation but for the entire world (Luke 2:30-32).

Alongside this divine hope, Simeon foresaw a somber shadow of suffering. Amidst proclaiming salvation, he hinted at the division Jesus would bring, revealing the depths of people’s hearts. He tenderly forewarned Mary of the anguish she would endure because of her son’s destiny (Luke 2:34-35) – which reminds me of Good Friday and Easter

While Easter might not be the typical focus of Christmas, understanding the significance of Easter unlocks the very heart of Christmas itself. Simeon, with profound insight, pointed forward to the significance of Good Friday while welcoming the baby central to the Christmas narrative. His words connected the humble manger to the redemptive work accomplished on the rugged cross.

Christianity isn’t a moral code for self-improvement but the proclamation of Christ’s finished work. It isn’t about our merit but about God’s mighty ability to rescue, redeem, and restore. Much like the relief felt after settling a bill, God stamped “PAID” against our sins through the sacrificial death and resurrection of Jesus. The events that pierced Mary’s soul culminated in God’s unmistakable declaration: Jesus conquered death and paid the debt for all sinners (Luke 24:1-7).

Luke’s Gospel serves as a masterful bridge, connecting the Christmas story with Easter’s triumphant climax. Jesus, in his life and death, fulfilled Simeon’s prophecies—reaching out to the marginalized, facing opposition, and ultimately redeeming sinners through the sacrifice of the cross, all fueled by an unparalleled love for humanity.

Jesus, the embodiment of divine love, sacrificed himself for sinners like Simeon, Mary, Zechariah, the shepherds, and each of us—extending redemption despite our flaws and showcasing an immeasurable depth of love. This truth is the resounding heartbeat of Christmas, leading to the profound grace and unfathomable hope found in the resurrection of Easter.

Reflection Questions:

Reflecting on Simeon’s anticipation of Jesus connecting Christmas to Easter, how does this deepen your appreciation for the entire Story of Christ?
In what ways does Jesus’s sacrificial death resonate the idea of a fully paid debt, and how does this understanding impact the way you view God’s grace and forgiveness?

"The Lamb Who is Our Shepherd" from Revelation 7 (The KING is Coming) – Refresh & Restore | A JustKeithHarris.com Podcast

Advent Reading for December 14, 2023 | “Hope in Emmanuel: God With Us” from Matthew 1:18-25

¹⁸Now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child from the Holy Spirit. ¹⁹And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. ²⁰But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. ²¹She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” ²²All this took place to fulfill what the Lord had spoken by the prophet:

²³“Behold, the virgin shall conceive and bear a son,
and they shall call his name Emmanuel”

(which means, God with us). ²⁴When Joseph woke from sleep, he did as the angel of the Lord commanded him: he took his wife, ²⁵but knew her not until she had given birth to a son. And he called his name Jesus.
Matthew 1:18-25

“Hope in Emmanuel: God With Us”

As we approach Christmas, seeking solace in the presence of King Jesus amid the trials of this year, our focus turns to the facets of hope, joy, and love that emanate solely from the Lord. To commence this journey, let’s delve deeper into the profound narrative of Joseph, often overshadowed by Mary’s pivotal role.

Joseph, described as a “just man” (v. 19), faced a dilemma when confronted with Mary’s unexpected pregnancy. Despite the social norms and legal avenues available to him, Joseph chose a path of grace rather than justice. In a society quick to condemn and shun Mary, Joseph’s decision to spare her from shame embodies God’s profound mercy and compassion. It’s a poignant reflection of the gospel – choosing redemption over condemnation, displaying the heart of God toward His people.

The angel’s revelation to Joseph validated the truth behind Mary’s conception and urged him not to fear but to embrace his role in God’s divine plan. This narrative mirrors Christ’s embrace of the flawed yet beloved Church, demonstrating the beauty of redemption amid societal scrutiny and judgment.

The significance of the name Jesus reverberates throughout history. Beyond its literal meaning of salvation and divine assistance, it embodies the unparalleled authority and saving grace encapsulated who Jesus is (Acts 4:12, Philippians 2:9-10).

Emmanuel – God with us, a promise foretold by Isaiah in 7:14, served as a beacon of hope for Israel amid turmoil. It assured them of God’s presence, dispelling fear and fortifying their spirits against adversity. This promise resonates with timeless relevance today, assuring us that God’s presence transcends circumstances, offering unwavering hope and strength.

To close, let’s meditate on Romans 8:31-34, a profound reminder encapsulating the essence of Emmanuel:

³¹What then shall we say to these things? If God is for us, who can be against us? ³²He who did not spare His own Son but gave Him up for us all, how will He not also with Him graciously give us all things? ³³Who shall bring any charge against God’s elect? It is God who justifies. ³⁴Who is to condemn? Christ Jesus is the one who died – more than that, who was raised – who is at the right hand of God, who indeed is interceding for us.

These verses reassure us that with God on our side through Jesus, no force or circumstance can overpower us. Christ’s intercession for us solidifies our hope and assurance in His unwavering love and support. Despite uncertainties that lie ahead, remember this truth: while challenges may arise, the throne of heaven remains unshakeable. God’s sovereignty prevails, and He orchestrates all things, offering us an unshakable foundation of hope.

Embracing the profound truth encapsulated in the name Emmanuel – God with us, let’s find rest, solace, and hope in the promises it holds. In acknowledging God’s abiding presence with us, both now and forever, may this Christmas season be a source of renewed hope and unwavering assurance.

Reflection Questions:

Think about the name Jesus and its meaning of salvation and divine help. What does this name mean for you personally, and how does Jesus bring hope and rescue into your life?
Reflect on times when you have felt overwhelmed or anxious. How does the idea of Emmanuel – God with us – offer comfort and strength in these moments in your life?

"The Lamb Who is Our Shepherd" from Revelation 7 (The KING is Coming) – Refresh & Restore | A JustKeithHarris.com Podcast

Advent Reading for December 13, 2023 | “Zechariah’s Hymn of Redemption” from Luke 1:67-80

⁶⁷And his father Zechariah was filled with the Holy Spirit and prophesied, saying,

⁶⁸“Blessed be the Lord God of Israel,
for he has visited and redeemed his people
⁶⁹and has raised up a horn of salvation for us
in the house of his servant David,
⁷⁰as he spoke by the mouth of his holy prophets from of old,
⁷¹that we should be saved from our enemies
and from the hand of all who hate us;
⁷²to show the mercy promised to our fathers
and to remember his holy covenant,
⁷³the oath that he swore to our father Abraham, to grant us
⁷⁴that we, being delivered from the hand of our enemies,
might serve him without fear,
⁷⁵in holiness and righteousness before him all our days.
⁷⁶And you, child, will be called the prophet of the Most High;
for you will go before the Lord to prepare his ways,
⁷⁷to give knowledge of salvation to his people
in the forgiveness of their sins,
⁷⁸because of the tender mercy of our God,
whereby the sunrise shall visit us from on high
⁷⁹to give light to those who sit in darkness and in the shadow of death,
to guide our feet into the way of peace.”

⁸⁰And the child grew and became strong in spirit, and he was in the wilderness until the day of his public appearance to Israel.
Luke 1:67-80

“Zechariah’s Hymn of Redemption”

Zechariah’s song, the Benedictus, bursts forth like a symphony of redemption, echoing through the corridors of history. It begins with the profound proclamation, “Blessed be the Lord God of Israel, for he has visited and redeemed his people” (Luke 1:68). These words, penned by a man once silenced by disbelief, now resound with the power of prophecy fulfilled and salvation’s promise proclaimed.

Zechariah’s hymn encompasses a tapestry of themes—each thread woven intricately with the divine promises, from David to Abraham, connecting the grand narrative of God’s faithfulness to the imminent arrival of the Messiah. At its core lies the concept of redemption—freedom from captivity and deliverance from sin’s bondage. It echoes the call of Isaiah, foretelling the release of captives and the opening of prison doors. Through Christ, God was inaugurating a new era of liberty, breaking the chains of sin and offering spiritual emancipation to all who believe (Luke 4:18). The imagery of the “horn of salvation” harks back to the Davidic tradition, symbolizing power and victory—assurance that in Christ, the enemy is defeated, and complete triumph prevails for God’s people (Psalm 18:2).

Jesus, the long-awaited Messiah, arrives, tracing His lineage to the royal lineage of David—bringing health, soundness, and spiritual wholeness to a broken world (Micah 5:2). His redemption doesn’t merely liberate; it transforms. The victory achieved by Christ doesn’t end in personal emancipation. Those redeemed are called to live in alignment with God’s will—to embrace freedom not for selfish desires but for a life of obedience and fulfillment in service to the Most High (Colossians 1:12–14).

Central to this anthem is the remission of sin debts. Humanity, indebted by sin, finds its burden lifted by the gracious act of Christ. His sacrifice becomes the means through which debts are canceled—a divine act of mercy that sets the repentant heart free from the chains of guilt and condemnation (Psalm 103:12).

Moreover, Zechariah’s hymn provides a profound metaphor—the dawning of a new day, the rising sun breaking through the darkness of humanity’s plight. Jesus, the Dayspring, brings light, life, and peace to a world shrouded in despair, heralding the tender mercies of God, and initiating a new era of divine grace and restoration (Isaiah 9:2). Zechariah, once mute, now becomes a mouthpiece of divine revelation. His joy is palpable as he rejoices not only in the birth of his son John but in the advent of the Messiah whom John will herald. Through the ages, prophets had foretold this moment, and now, it was finally dawning.

Today, the resonance of Zechariah’s song beckons—a call to believe in the Good News, to embrace the joy of salvation, and to join the chorus of praise for the Redeemer who came from the lineage of David to set the captives free. Just as Zechariah’s voice was restored to praise, may our lives echo with gratitude for the redemption found in Jesus Christ, our Savior and King.

Reflection Questions:

Considering Zechariah’s transformation from silence to praise, how can his experience encourage us to embrace gratitude and praise for the redemption found in Jesus? How might this echo our thankfulness for the salvation He brings?
Look at the imagery of the sun rising and chasing away darkness in vv. 78-79. How does the image of Jesus being like the bright sun rising and the darkness being unable to stand before Him help you understand His first coming? How about His second coming?

"The Lamb Who is Our Shepherd" from Revelation 7 (The KING is Coming) – Refresh & Restore | A JustKeithHarris.com Podcast

Advent Reading for December 11, 2023 | “Rejoicing in God’s Care: Lessons from Mary’s Song” from Luke 1:46-56

⁴⁶And Mary said,

“My soul magnifies the Lord,
⁴⁷and my spirit rejoices in God my Savior,
⁴⁸for he has looked on the humble estate of his servant.
For behold, from now on all generations will call me blessed;
⁴⁹for he who is mighty has done great things for me,
and holy is his name.
⁵⁰And his mercy is for those who fear him
from generation to generation.
⁵¹He has shown strength with his arm;
he has scattered the proud in the thoughts of their hearts;
⁵²he has brought down the mighty from their thrones
and exalted those of humble estate;
⁵³he has filled the hungry with good things,
and the rich he has sent away empty.
⁵⁴He has helped his servant Israel,
in remembrance of his mercy,
⁵⁵as he spoke to our fathers,
to Abraham and to his offspring forever.”

⁵⁶And Mary remained with her about three months and returned to her home.
Luke 1:46-56

“Rejoicing in God’s Care: Lessons from Mary’s Song”

When thoughts of God occupy our minds, what shapes our perceptions? Each person has their own view of God, influenced by feelings, family, and life. Some see God as distant, others as always present, loving, or serious.

Think about Mary, a big part of the Christmas story. She sang a song about God, not herself. This song came from her heart, filled with feelings. This song, called “The Magnificat,” reflects the reversal of fortunes people will experience through her son, Jesus (vv. 52–55). It shares themes and language with Hannah’s song in 1 Samuel 2:1–10, foreshadowing God’s acts of deliverance and echoing thanksgiving psalms in the Old Testament (Psalms 30, 34, 138).

In this song, Mary first speaks personally, saying that God paid attention to her, even though she was lowly. She says God chose her, a regular girl, for an important job (Luke 1:46–48). Mary doesn’t only talk about herself but also about God caring for everyone. This connects to God’s big plan for His people, reversing the fortunes of the poor and marginalized, remembering His covenant with Abraham (v. 55).

Mary’s song shows God’s care and strength. It shows that God knows us closely, even when the world might not see it. Despite what the world thinks, God shows His care, promise-keeping, and actions toward His people. He’s the caring God, who knows us deeply despite what people think.

This important truth shows God cares about us and is stronger than us. It changes how society sees things, making proud people humble and surprising rich people. Mary’s song talks about this, showing how God’s strength changes what people think (Luke 1:49–53).

As we think about Mary’s song, look at how it is similar to Nahum 1:7: “The Lord is good. He is a stronghold in the day of trouble. He knows those who are His.” Thankfully, through Mary’s willingness, she gave birth to the One who had come to be all of those things for us too. Let us look at her example of praise and worship Him!

Reflection Question:

How does Mary’s emphasis on God’s attention to the humble and lowly challenge the way society bestows value or attention?
In what ways does Mary’s song reveal the intimate relationship between God and His people? How does this contrast with the way the world views God’s involvement in our lives?