Category Archives: Church (Body of Christ)

“Jesus & His Church: Context for the Letters to the Churches” — a Refresh & Restore Bible Study

We’re continuing in our study of Revelation called The KING is Coming. Today, we will be diving into the context of Jesus’s letters to the seven churches (and to us). Once again, I am thankful for Jamie Harrison and the opportunity to do this study together. This weeks passage is Revelation 1:9-20:

9 I, John, your brother and partner in the tribulation and the kingdom and the patient endurance that are in Jesus, was on the island called Patmos on account of the word of God and the testimony of Jesus. 10 I was in the Spirit on the Lord’s day, and I heard behind me a loud voice like a trumpet 11 saying, “Write what you see in a book and send it to the seven churches, to Ephesus and to Smyrna and to Pergamum and to Thyatira and to Sardis and to Philadelphia and to Laodicea.”
12 Then I turned to see the voice that was speaking to me, and on turning I saw seven golden lampstands, 13 and in the midst of the lampstands one like a son of man, clothed with a long robe and with a golden sash around his chest. 14 The hairs of his head were white, like white wool, like snow. His eyes were like a flame of fire, 15 his feet were like burnished bronze, refined in a furnace, and his voice was like the roar of many waters. 16 In his right hand he held seven stars, from his mouth came a sharp two-edged sword, and his face was like the sun shining in full strength.
17 When I saw him, I fell at his feet as though dead. But he laid his right hand on me, saying, “Fear not, I am the first and the last, 18 and the living one. I died, and behold I am alive forevermore, and I have the keys of Death and Hades. 19 Write therefore the things that you have seen, those that are and those that are to take place after this. 20 As for the mystery of the seven stars that you saw in my right hand, and the seven golden lampstands, the seven stars are the angels of the seven churches, and the seven lampstands are the seven churches.[1]

Keith Harris:      
Greetings, Sojourners,
We’re about to dive into the meat of the book of Revelation, looking here at the background. The cool thing about this, Jamie, that I like is there are places in Revelation that you have wonder Does this symbolize something? or Is this ___?, but if you look at this in a Bible with red letters for the words of Jesus, you notice that in this section Jesus Himself explains what elements like the lamp stands and stars are – He tells us here what they symbolize so we don’t have to wonder.

That’s good news for us because Jesus gave these letters to specific churches – and they even may apply to us today.

Jamie, take it away!

Jamie Harrison:
Alright. Last week, I did say at one point that we were about to pray, and I never did. So I apologize for that and want to start with prayer before we jump in:

Lord, thank You. Thank You for being our Father. Thank You for loving us. We just give You praise. We give You honor. And, Lord, we pray that You would open Your Word to us as we read today and discuss. We pray that it would be only truth that comes out, not conjecture. God, I pray that if anybody is listening and they don’t know You that through Your Word and Your Word only they would come to know You. Lord, we just thank You and give You praise. In Jesus’s name, Amen.     

So, let’s start in v. 9. We won’t really discuss v. 9 too terribly much; I just think it’s interesting that v. 9 is one of several verses in the Bible that show that the prosperity gospel[2] is incorrect. It says,[3] “I, John, your brother and partner in the affliction, Kingdom, and endurance that are in Jesus…” and then goes on to explain where he (John) is because of the “testimony” of Christ. That he’s on an island, and he’s doing backbreaking work everyday.

Keith:                   
…exiled, imprisoned….  

Jamie:                  
…completely. And an island meaning it’s surrounded by water so there’s nowhere to go except death. He’s there because of this testimony.

I just want to point out, y’all, that if you’re listening to people preach or whatever, and they’re telling you that if you’re not doing this and you’re not doing that you must not be right with God [regarding your health or your financial status or how prosperous you are on earth]…know that’s dumb.     

Keith:
Right. This is John, the gospel writer, the disciple whom Jesus loved. You would think that if there is a prosperity track, he’d be on it. But considering how this is so different, like you said, from the prosperity gospel, how he is in this place that no one would sanely want to be in and he received this treasure, these visions. It’s such a cool thing.      

Jamie:
That’s how it starts there. And then it goes into (v. 10) “I was in the Spirit on the Lord’s day, and I heard a loud voice behind me like a trumpet….” And I do think that’s cool. Again, I won’t spend a whole lot of time [on trumpets right now], we will moving forward…, but trumpets were used back in the Old Testament for like a warning, a call to war, and things like that, right?

Keith:                   
And heralds.      

Jamie:                  
So, this is like a voice saying, hey, you better listen up.    

Keith:                   
It obviously got his attention.

Jamie:                  
Right. So, here, Jesus gets his attention telling him to write down what he sees and send it to the seven churches, specifically naming them. The seven churches, you know, people try to make some kind of symbolic thing about them being seven of them and this and that, but this really is a logistical thing. These cities were not too terribly far apart. They were all along kind of the main routes where people would travel.

The churches at that time, I guess you could say that they were really the center point of the dissemination of information. Information kind of went from these hubs out to the rest of the world.                

Keith:                   
And you know Laodicea was a sister church of Colossae, and so on.          

Jamie:                  
Right, right. Notice when it says when John looks (in v. 12). This is one of those things – “Then I turned to see whose voice it was that spoke to me” – that reminds us that the timeline of Revelation is what John saw next. He hears the voice, turns, and sees (vv. 12-13) “seven golden lampstands, and among the lampstands was one like the Son of Man”. Then he goes on to give a description.

At first you look at it and think, well, there’s seven lampstands; what in the world are those seven lampstands? Again, it’s like Keith said earlier, it’s really cool because the Bible always is going to confirm what the Bible says. It’s going to give us the answer if we’re meant to know the answer. 

Keith:                   
If we are meant to know.             

Jamie:                  
That’s correct. And right there in v. 20 of Revelation 1, the second half there, it says, “The seven stars are the angels of the seven churches, and the seven lampstands are the seven churches.” So, literally, when he turned, what he was the seven churches – the seven golden lampstands. And then he sees Jesus. He’s dressed in a robe with a golden sash….

Keith:                   
That’s the part that really hits me. In this, as Jesus is walking in the midst of them…. We know that Adam and Eve had a very special thing that was squandered there in the garden where God came and walked in the garden with them in the cool of the day, but when Jesus before His ascension says, “and, lo, I am with you always” (Matthew 28:20), He is in the midst of His churches – in the midst of the presence of His bride here on earth.

                               
It kind of makes me think He’s disseminating information, like you say, but He had something specific to say to these churches. It’s to us all generically, but to Ephesus, to Smyrna, to all those specifically, He had a word that He wanted those churches, those local congregations to hear.

Jamie:                  
That’s right. And that being said, I think it begs the question: is Jesus walking through our churches today? I think that’s something to think about. If he’s not the center of the body, then we’ve stepped wrong somewhere.        

Keith:                   
Well, that question kind of builds into: is your church His – or yours?       

Jamie:                  
Yeah, that’s tough.

I saw a clip of a guy preaching the other day, and he said [to his congregation] that he had asked them for a watch a year ago and that they hadn’t bought him that watch yet. He asked why they were still broke and poor and busted – busted, that’s his word, what he said. That’s false gospel and has nothing to do with the Bible. That has nothing to do with anything. It’s supposed to all be about Jesus, and He isn’t at the center, then we really got to do something different.               

Keith:                   
That’s got me thinking about the way that some of these foolish false preachers – the way they talk to their church. That’s not how Jesus talks to His Bride. We’re going to get into these letters and see some tough stuff that He says to them – and thereby us – but, man, it’s for a purpose.

The guy you spoke of called them broke, busted, ignorant, all these things. Jesus – He says to the church at Laodicea (in Revelation 3:17) that they thought they were rich, that they thought they were prospering. He tells them they aren’t looking for Him and that they’re really wretched, pitiable, poor, blind, and naked. Jesus isn’t trying to bust them down and get a namebrand watch – not trying to get rich off them. The church is rich because of Christ. Or it’s poor and bankrupt without Him.             

Jamie:                  
Amen.

So, let’s jump into the description of Christ here. It says He’s dressed in a robe with a golden sash around His chest – that’s kind of like a high priest, or someone with authority. Jesus is the high priest. So, that’s the idea there.

And then, his hair (v. 14) – the hair of his head was as white as wool, white as snow. His eyes like a fiery flame. That’s a little scary, almost. I mean we know the white represents purity, holiness, wisdom, all these things. But that flame of fire, you know, His eyes like a fiery flame, that one should kind of set us down a little bit – the omniscience of God, He’s all knowing, all seeing. Hebrews 4:13 would be a good verse to look at.

But think about it like this when it talks about these eyes like a fiery flame. What we’re seeing is…. Picture this person that you’ve come into contact with in life that just has the look. You know the parent look, the coach look that has….   

Keith:                   
…gravitas….       

Jamie:
That’s it. They just have this look, and it seems to literally reach into the depths of your soul and you feel like you’ve got to look away. You can’t look at them. Jesus’s look here is like that on steroids.                

Keith:                   
I read where a preach said that’s why you should wear a suit and tie. It gives gravitas. Jesus didn’t get His gravitas in this scene because of the sash around His chest or His hair. It’s who He is. It’s His presence.           

Jamie:                  
That’s it. And it is not only gazing into the depths of our soul, but think about it bigger picture: it’s this penetrating gaze into the depths of His church, which is us as individuals but joined together. I think it’s important to bring that out that He is looking at His bride. He is looking at His church like we were discussing earlier. And He’s looking and going, well, they’re doing really great in these areas…look at that endurance…and look at these people what they’re doing for Me…. Then, (as in the case of the letter to Ephesus) He’s like but you’ve lost your first love.

This gaze is extremely uncomfortable and should make us step back and rethink things and lead us to repentance.      

Keith:                   
That’s the thing: lead us to repentance. He’s not tearing them down. He’s not tearing them up. He’s building them up because His people will recant. His people will change and follow Him. If not, then you get the other things He promises….

Jamie:                  
Right, right – which is nothing good.

So, in v. 15: “His feet were like fine bronze as it is fired in a furnace, and His voice like the sound of cascading waters.” Just kind of think about that for a second – that fine bronze. The alter of burnt offering (in the tabernacle and temple in the Old Testament) are covered with bronze, and it’s this divine judgment idea. This divine judgment on the church.

And His voice like the sound of “cascading waters” – think about that for a second. Everybody knows what that sounds like. Like you’re at a waterfall or something and hear that water. Think about it from John’s perspective. He’s on an island. These waves are crashing into the rocks of the island. That’s kind of his background noise all day long. That’s the idea here. This is what it sounds like.

It says in v. 16 that “He had seven stars in His right hand; a sharp double-edged sword came from His mouth, and His face was shining like the sun at full strength.” Which…let me back up and not get too far ahead of myself. So, we’re going to find out in just a minute that the “seven stars in His right hand” – He tells us in v. 20 – those are the angels of the seven churches, those are the pastors. The right hand of course is considered the hand of might, power, and strength.     

Keith:                   
The word “angel” there (in v. 20) means messenger (and can refer to people as well as heavenly beings – context helping you see the difference). So it’s not saying that these people who have been adopted into the family of God and charged by Him to care for a local congregation have been demoted to angelic beings. He’s saying that they are His messengers.

That’s something to consider, again, when asking whether Jesus is walking in the midst of your church. Is your pastor giving the information from the Word of God that Jesus – the Word of God – has give for His church, or is he giving some other message? That’s a tough question. 

Jamie:                  
It is. To hit on that for a minute, I know when I started preaching I thought I had to have all the right words and say all the right things to get people to come to know Christ – and almost like a play on emotions type of thing, you know? Set the mood just right. All that stuff, right? What I’ve learned as I’ve grown in Christ is, first off, I need to ask forgiveness from some people for some people for some of the stuff I said and did as a “young” preacher, but the fact is that the Word saves (Romans 10:17), you know? If we’re preaching and people aren’t hearing more from the Word than from us, we’ve got it backwards. The Word speaks for itself. The Word builds up.

Keith:                   
Which is the purpose of having pastors if you look at Ephesians 4.             

Jamie:                  
So, I just challenge you guys as you’re listening: surround yourself with people who are in the Word. Make sure you are in a Bible-believing, Bible-preaching church. Not a manipulative thing.              

Keith:                   
And if you listen to this and you’re a pastor. I think that the way our lead pastor at Christ Community (John Goldwater) put it when we were talking a couple weeks ago is that if you win someone with an argument, you’ve got to keep them with an argument. You win somebody with emotion, you’ve got to keep them with emotion. But if you see someone won to Christ, then He will keep them.

So, when we see here that He’s got these stars, these pastors, who He’s got.

Jamie:                  
That’s it. So, after it tells us about the pastors (stars) being in His right hand, it says that this “double-edged sword” came from His mouth, which we will actually get to later in Revelation when we discuss the final battle. We have a few cross-references for it Ephesians 6:17 and Revelation 19:15. Check those out. But that sword is the Word of God in His judgement, and it’s going to be the Word of God…

Keith:                   
…Hebrews 4:12-13….

Jamie:                  
…and that is how He is going to pronounce His final judgment with that double-edged sword – with the Word – coming from His mouth. Again, we don’t want to get ahead of ourselves. We’ll get there.

It says His face is shining like the sun at full strength. Now, we can’t even fathom this and imagine this because we can’t look into the sun for too long because we’ll go blind.  

Keith:                   
Let us clarify. Disclaimer: don’t look into the sun.              

Jamie:                  
That is correct. Please don’t try it. I tried when I was younger. That’s probably why I squint when I look at things now. Or it just could be that I’m getting old – not as old as Keith, but I am getting old. He is definitely older than I am.

So, looking into His face there, shining like the sun at full strength. Think about this magnificent glory of God – this magnificent brilliance and radiance that’s so glorious it can’t be concealed. It’s shining like nothing you’ve ever seen before. Think Matthew 17:1-13 at [Jesus’s] Transfiguration and what they saw, but this is that on…I don’t even know, right?   

Keith:                   
In person. In it’s fullness.             

Jamie:                  
I always go back to Moses in Exodus 34:29-35 where, you know, he sees the glory of God. But he only sees Him from His back. After seeing Him, though, [Moses’s] face is so bright the Israelites make him put a veil over his face because they can’t handle [the brightness of Moses’s face after his even glimpsing God]. We can’t look on the glory of God. It would kill us. It would legitimately kill us. We can’t handle that.            

Keith:                   
And so to this extent, the Moses example is the moon. Jesus here in Revelation 1 shows the real source of the light on his face. Jesus is light.

Jamie:                  
And we say all that to say this: when you’re looking at somebody like this – which again we can’t fathom – the One who is about to speak has 100% authority. We know that it’s Jesus who is about to speak. When John sees Him, his immediate reaction is to fall at His feet like a dead man.

Keith:                   
This is different when you see people in the Bible encounter angels. They cower in fear, but John just fell as if dead. His entire living faculties fail him.

Jamie:                  
I think it’s the expression. When we look at, you know, our wife or I’m going to specify here: if you’re a husband looking at your wife or a wife looking at your husband. When you say, oh, they took my breath away. [Seeing Jesus like this] took his breath.       

Keith:                   
All of it. Here’s the deal, too, though. John knows Him, right? So, the husband/wife analogy is so much clearer because this isn’t John seeing some amazing creature and being afraid. He’s looking face-to-face at Him who died and said “behold, I am alive forevermore” (v. 18). This is a huge deal, especially for John late in his life, outliving most, if not all, the apostles, and now he sees his friend. He sees his Lord. That’s huge.           

Jamie:                  
That’s exactly it. Jesus looks at John and is like, hey, don’t be afraid; I’m the first and the last, the living One.

Check out Isaiah 41:4, 44:6, 48:12, but again, some of these things it’s hard to even talk about. The first, the last, the living One. The last time a lot of people that were around and saw Jesus, He was dying on a cross. Not everybody saw Him after He was resurrected.   

Keith:                   
Many did, but not all.    

Jamie:                  
So, He’s declaring Himself [as] the living One. I was dead, but look, I’m alive forever and ever. I hold the keys to death and Hades. You could have a whole conversation on [these keys]; if anyone ever tells you they have [these keys or any like them], they’re a liar. Jesus has the keys to death and Hades. Jesus has the keys to the house of David (which we’re going to see later on in Revelation).            

Keith:                   
If anyone claims to have something that belongs to Jesus only they are not one of the stars (pastors) of the church. They’re definitely false teachers. They’re wolves who are in sheep’s clothing, trying to look like a pastor but leading to the devil whose goal it is to steal and kill and destroy. So, in the context of this conversation [and looking at the description of who Jesus is and the power He alone claims], any who claim what Jesus alone has is dangerous. They are of their father, the devil, and are a liar like him. They are not to be trusted. They are to be avoided at all costs.

That’s a tough statement to make because when you have conversations like this, people want to say, well, you can’t judge. Well, you judge not lest you be judged. Jesus Himself said they are ravenous wolves in sheep’s clothing. The devil is prowling like a roaring lion, seeking whom he can devour, who he can destroy…. You want to avoid what Jesus says avoid, what the Bible says avoid.      

Jamie:                  
You’re supposed to test the spirit by the Spirit. I think that’s where a lot of people – like the video I mentioned a little while ago, the pastor was saying y’all want to buy me a watch. The really disturbing thing about this video – and the dude points it out – there’re people in the background going, “Amen”, “Come on”, “Preach it”, like…get out. If you’re saying “Amen” to that, the spirit that is within you is not the spirit of God, it’s the spirit of man. And that’s what Keith’s saying: we are supposed to test the spirit by the Spirit; we are supposed to look at the fruit that’s coming off the tree.

Look, if somebody’s supposed to be your spiritual leader…. So many are supposedly spiritual leaders who are beating their spouse and doing crazy stuff – like, how can you lead me if you’re not following Christ yourself? The Bible specifically tells us that’s how it’s supposed to be.

I know we were going to go through (and it was actually my idea to try to get through) the letter to Ephesus, but we’re probably at a good place to stop in just a second.

Keith:                   
I think we are at a good place to stop. And not because we don’t want to get to the letter to Ephesus, but because there’s a reason this part of Revelation 1 is here. It’s not just exposition to help you understand the rest of it. It’s part of the revelation – part of understanding whose the churches are, whose the pastors are – or whose they aren’t.   

Jamie:                  
A good place to end this today is going to be those last three verses [in Revelation 1]. Where we’re starting at the end of v. 17 where Jesus says,

“Don’t be afraid. I am the First and the Last, and the Living One. I was dead, but look – I am alive forever and ever, and I hold the keys of death and Hades. Therefore write what you have seen, what is, and what will take place after this. The mystery of the seven stars you saw in my right hand and of the seven golden lampstands is this: The seven stars are the angels of the seven churches, and the seven lampstands are the seven churches.”

We’ve discussed that already, but I want to go back to the way Jesus describes Himself: “I am the First and the Last, and the Living One. I was dead, but look – I am alive forever and ever, and I hold the keys of death and Hades.” Philippians 2:9-11 say:

“For this reason God highly exalted him and gave him the name that is above every name, so that at the name of Jesus every knee will bow—in heaven and on earth and under the earth—and every tongue will confess that Jesus Christ is Lord, to the glory of God the Father.”   

I really want to press this home. This whole revelation is about Jesus Christ. This whole revelation is supposed to make us look towards Jesus Christ, and if it makes you look anywhere else, then we’ve got to start over from the beginning. Jesus’s name is the name that is above every name. It is the name. And at His name every knee will bow, every tongue will confess that Jesus is Lord.

Watch this, now, this is important; we’re going to go to Romans 10:9-13. This is our favorite verse at Christ Community. We make sure we say it every time that we’re gathered together. People often ask and say that they’d like to have a relationship with Christ – how does that happen? Romans 10:9-13 tells us how:

“If you confess with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised him from the dead, you will be saved. One believes with the heart, resulting in righteousness, and one confesses with the mouth, resulting in salvation. For the Scripture says, Everyone who believes on him will not be put to shame,, since there is no distinction between Jew and Greek, because the same Lord of all richly blesses all who call on him. For everyone who calls on the name of the Lord will be saved.”

Now, let’s put all this together from what we just read in Revelation where Jesus says He’s the first and the last, the living One. In other words, He’s saying I was dead but I’ve come back to life now. That’s the key to salvation. If you confess with your mouth “Jesus is Lord” and believe in your heart God raised Him from the dead – without this there is no Christianity. Without the resurrection it’s pointless – a waste of our time.

Here’s what I want to point out to everybody listening, ok? Whether you want to or not, at some point in your life, you are going to confess that Jesus is Lord. You are going to confess that He was raised from the dead and He’s alive forevermore.

Keith:                   
…because you are going to be faced with Him – irrefutable face-to-face evidence              

Jamie:                  
That’s exactly right. And that’s what Philippians 2 tells us. It doesn’t say every believer will confess. It says everyone. Everyone.

Keith:                   
…on the earth and under it….

Jamie:                  
And that’s everybody who is, who was, and who ever will be. So, I challenge you to look at these verses, Confess with your mouth that Jesus is Lord – which means giving everything over to Him, trusting in Him completely to lead, guide, and direct you in the right way. To say that you’re going to trust Him with every little thing that’s going on in your life. And that you believe in your heart that God raised Him from the dead. That’s how to be saved.

Keith:                   
That’s the faith we talked about – that trust.

Jamie:                  
That’s it. And, honestly, it’s one of two choices. You can say it because you want to or….

Keith:                   
…because you have to and it’s out of subjection that the King has come.

Jamie:                  
And He is coming.

Keith:                   
I think that’s a good place to stop. I urge you to check out…the Scripture references for yourself, and as we prepare to look at these letters to the churches over the next few weeks, be prepared to examine your own heart – not to be critical but to be biblical.

And we’ll catch you with the letter to the church at Ephesus next week! Thank you and God bless!

[1] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Re 1:9–20.

[2] A religious belief that financial blessing and physical well-being are always the will of God for faithful Christians

[3] Jamie – unless he states otherwise – uses the Christian Standard Bible (copyright © 2018 by Holman Bible Publishers).

“Paul’s Final Greeting & a Tale of Two Legacies” — a Refresh & Restore Bible Study

7 Tychicus will tell you all about my activities. He is a beloved brother and faithful minister and fellow servant in the Lord. 8 I have sent him for you for this very purpose, that you may know how we are and that he may encourage your hearts, 9 and with him Onesimus, our faithful and beloved brother, who is one of you. They will tell you of everything that has taken place here. 
10 Aristarchus my fellow prisoner greets you, and Mark the cousin of Barnabas (concerning whom you have received instructions – if he comes to you, welcome him), 11 and Jesus who is called Justus. These are the only men of the circumcision among my fellow workers for the Kingdom of God, and they have been a comfort to me. 12 Epaphras, who is one of you, a servant of Christ Jesus, greets you, always struggling on your behalf in his prayers, that you may stand mature and fully assured in all the will of God. 13 For I bear him witness that he has worked hard for you and for those in Laodicea and in Hieropolis. 14 Luke the beloved physician greets you, as does Demas. 15 Give my greetings to the brothers at Laodicea, and to Nympha and the church in her house. 16 And when this letter has been read among you, have it also read in the church of the Laodiceans; and see that you also read the letter from Laodicea. 17 And say to Archippus, “See that you fulfill the ministry that you have received in the Lord.” 
18 I, Paul, write this greeting with my own hand. Remember my chains. Grace be with you.

Colossians 4:7-18

"Before the Throne of God Above" from Revelation 4 (The KING is Coming) – Refresh & Restore | A JustKeithHarris.com Podcast

📖 Revelation 4:1–11In this episode of The King is Coming, Keith Harris and Jamie Harrison move beyond Jesus’s letters to the churches and into the next part of John’s vision. In Revelation 4, John is invited through an open door into heaven—and what he sees is the throne room of God.At the center of everything is a throne, and seated on it is the Lord in all His glory. From this point forward in Revelation, the throne becomes the focal point of the entire book.John describes the scene the best way he can: the brilliance of precious stones, a rainbow surrounding the throne, flashes of lightning and thunder, and a crystal-like sea before it. Surrounding the throne are twenty-four elders and four living creatures who never cease to worship the Lord.Together, Keith and Jamie discuss:✔️ Why Revelation 4 marks a shift from the letters to the churches to John’s heavenly vision✔️ What the throne room reveals about God’s authority and security over all things✔️ Why John uses comparisons (“like” and “as”) to describe the glory he sees✔️ The mystery of the twenty-four elders and what we can—and cannot—know✔️ The constant worship of the living creatures crying “Holy, holy, holy”✔️ Why heaven’s worship centers on God simply because He is worthyIn the throne room, everything points to one truth: God alone is worthy of worship.“Worthy are you, our Lord and God, to receive glory and honor and power, for you created all things, and by your will they existed and were created.” (Revelation 4:11)🔗 If you would like to see a written version of this podcast, complete with footnotes and cross-references, you can find it here.
  1. "Before the Throne of God Above" from Revelation 4 (The KING is Coming)
  2. " Lukewarm Yet Not Without Hope: Jesus’s Letter to the Church at Laodicea" (The KING is Coming)
  3. "Kept Through the Trial: Jesus's Letter to the Church at Philadelphia" (The KING is Coming)

Greetings Sojourners!

We have made it – the end of our study of the book of Colossians! I have enjoyed getting to study and write about this letter and hope it has been helpful for you. It is good for us to spend time studying His Word and especially good for us to truly understand that Jesus is indeed over all.

Our passage today is often just tacked on at the end of an expository book study (preacher language for preaching and teaching through a book, verse-by-verse) as a sort of wrap up. But I want us to see that this passage, like all of Scripture, is breathed out by God and profitable (2 Timothy 3:16). I think it serves as a good reminder that this was an actual letter to a real church. The church at Colossae – and all of the churches in all of the cities Paul visited on his missionary journeys and wrote to – was a real church filled with real people. Paul’s close to this letter is similar to the rest of his letters as he and those present with him greet the recipients of the letter. There are also specific greetings, similar to how in modern speech, say a phone call to family or friends you haven’t seen in a while might say, “Tell your folks I said, ‘hi’” or “tell Aunt So-and-So I love her”. It’s personal.

At the same time, this letter – and the other letters/epistles in the New Testament – are more. They are Scripture because, as I mentioned above, the Holy Spirit breathed out this letter through Paul. He chose to use Paul’s writing to this church, to these real people, to write to our churches and all the churches in the years between and beyond until Jesus returns to gather His people to Himself. In a sense, these letters are as much from God’s Spirit to His people as it ever was Paul’s to the church and people he cared for in Colossae.


So we are going to look at a couple of the guys Paul mentions at the close of his letter and find some application for our lives. Before we do that, though, I want us to briefly review some big takeaways from our Jesus Over All study of Colossians.

Nine Takeaways from Our Previous Bible Studies in Colossians 

Each of these takeaways come from early Bible studies in our Jesus Over All study and serve to help us wrap our minds around the whole book in context. Let’s dive in. 

  1. Jesus is enough, and His gospel transforms lives (1:1-14).

Paul reminds us that Jesus is sufficient to save and especially against all false teachings. When He saves people, His gospel bears fruit of that salvation in their transformed lives. This is the kind of growth we should seek after, and it should drive us to pray, rely on God’s power, and exhibit gratitude for our redemption in Jesus.

  1. Jesus is supreme over all creation and reconciles sinners to God through His blood on the cross (1:15-23).

Jesus is the visible image of the invisible God. He is both Creator and Redeemer, holding all things together. His being preeminent as well as the Savior who sacrificed Himself for our sins forms the foundation for our faith, securing our hope in Him alone and calling us to believe what His Word says about Him.

  1. God can use suffering to strengthen His Church, and His Word is the foundation for spiritual maturity (1:24-2:10).

Paul’s endurance for the gospel challenges us to view our own trials and difficulties as a means of growing in Christ. If we are rooted in Him and His truth, we will – through His power and Spirit – be able to stand firm against deception and grow in our faith, walking in Him with gratitude and confidence.

  1. Jesus frees us from spiritual captivity and forgives sin through His victory on the cross (2:8-15).

False teachings seek to deceive us, but Jesus seeks to give fullness of life and freedom. Through His death and resurrection, Jesus cancels the debt of sin and triumphs over the forces of evil, securing an eternal salvation that cannot be taken away.

  1. True faith rests in Christ alone, not human traditions of religious practices (2:16-23).

The equation is simple: Jesus + nothing = everything! Paul warns against adding rules and regulations to the gospel, reminding us that only Jesus can save. False teachings want distort and confuse, but they lack the power to bring any true or lasting change. 

  1. Believers are called to set their minds on Jesus and live for His Kingdom (3:1-4).

Having been raised with Jesus, our focus shifts. We no longer need to be distracted by things on earth because our eyes (and lives) should be focused on the eternal hope of Christ in glory. Our identity is not wrapped up in earthly things but hidden in Christ. This means that our lives should reflect Jesus’s rule over us – He is Lord, after all.

  1. Be killing sin in your life, or it will be killing you (3:5-11).

Sin in our lives needs to be put do death, reminding us that Jesus’s redemption frees us from sin’s power. Being born again in Jesus means living as new creations and calls us to cast off our old selves and embrace being renewed in His image.

  1. Christlike character leads to unity, love, and peace in the church and is exhibited in worship that exalts Christ, is rooted in His Word, and overflows into real, every-day life (3:12-17).

As God’s chosen people, we are called to put on compassion, kindness, humility, patience, and love. These are more than mere actions because they are fruit of having new life in Jesus. They are part of our worship of Him. Worship, then, is more than personal preference because it is shaped by His Word, instructing our hearts and all we do in His name – every word, song, and action.

  1. Every aspect of life – home, work, and speech – should reflect Jesus’s rule in our hearts (3:18-4:6).

We see here again that Jesus saving us is to impact our real, everyday lives – how we live in all aspects of our lives. Whether in our families, jobs, or conversations with people, those Jesus saved are to live in a way that honors and points to Him. Walking in wisdom, speaking with grace, and serving others faithfully are a few ways Paul uses to show how our lives are to display Jesus’s lordship in all things.

One Final Takeaway: Learning from the Lives and Legacies of Mark and Demas (vv. 10, 14)

All of the people mentioned in this last section mattered to Paul. He wasn’t idly name-dropping or merely recognizing acquaintances. These were men who were involved in Paul’s ministry or had specific messages for the Colossian church. The emphasis in Colossians 3:1–4:6 on how being in Christ should impact real life was not just religious talk—it had shaped Paul’s life, and it was shaping the lives of those he wrote to as well.

Tychicus and Onesimus (vv. 7-9) hand-delivered this letter to the Colossian church. They had additional information about Paul’s circumstances and were sent to serve and encourage the believers.

Aristarchus, Mark, and “Jesus who is called Justus” (vv. 10-11) were with Paul in his imprisonment. They were the only Jewish believers remaining in Rome with Paul, ministering to him and taking part in the kingdom work happening from his prison cell. Paul says that they were “a comfort” to him, and they sent their greetings to the Colossians.

Epaphras (vv. 12-13), the Colossian church’s pastor, also sent greetings. Though he was on mission in Rome, ministering to Paul, he was still “struggling” for the Colossians in prayer, asking that they “may stand mature and fully assured in all the will of God” (v. 12). Paul testified to his continual labor in prayer, not only for his own church but also for the believers in Laodicea and Hierapolis (v. 13).

Luke, “the beloved physician” (v. 14)—who would later write the Gospel of Luke and the book of Acts—also sent his greetings, along with Demas.

Paul extended his greetings to the church at Laodicea, particularly to Nympha and the church meeting in her home (v. 15). Though this letter was addressed to the Colossians, it was meant to be read in Laodicea as well. Paul also had a specific word for a Laodicean believer named Archippus, encouraging him to “see that [he] fulfill the ministry [he had] received in the Lord” (v. 17).

These were real people whom Paul loved and cared about. He wanted them to know that, which is why this final section was written with great effort in his own handwriting, even as his hands were bound in chains (v. 18).

So, what does this mean for us? Paul didn’t mention any of you dear sojourners who I care about today. There were no personal greetings to future churches in yet-undiscovered or unsettled regions of the world. What are we supposed to take from this?

I’m glad you asked.

Our final takeaway from this study in Colossians is to consider the lives of two men Paul mentioned in this section: Mark and Demas.

Mark, also known as John Mark—the writer of the Gospel that bears his name—had a complicated history with Paul. That’s why Paul included specific instructions that the Colossians should welcome him. Mark’s cousin, Barnabas, had been Paul’s partner in his first missionary journey (Acts 13:1-3), and Mark had joined them. But after facing hardships, Mark abandoned the mission and returned home (Acts 13:13). Paul took this seriously. So, when Paul and Barnabas were preparing for their second journey, Barnabas wanted to bring Mark again (Acts 15:37). Paul disagreed, believing it was unwise to take someone who had withdrawn from the work (Acts 15:38). Their disagreement was so sharp that Paul and Barnabas parted ways—Barnabas took Mark to Cyprus, while Paul took Silas and continued elsewhere (Acts 15:39-41).

Yet here, years later, we see Mark restored. Not only was he no longer a liability, but he was one of the few Jewish believers standing with Paul in his imprisonment. The same man who had once quit now endured alongside Paul in even greater trials. God had grown and matured him. The Holy Spirit had worked in him, and Paul recognized that. Paul wanted the Colossians to know that Mark was no longer the same man he had once been—he was to be welcomed as a fellow laborer in the faith.

Then, there was Demas.

We don’t know Demas’s backstory, only that at the time Paul wrote to the Colossians and to Philemon, Demas was counted among his fellow laborers (Philemon 24). Paul took seriously those who ministered alongside him, and Demas had been part of his team. Like Luke, he had the privilege of sending greetings to the churches.

Yet, by the time Paul wrote 2 Timothy—his final letter, written as he awaited execution—Demas had abandoned him. But unlike Crescens, Titus, and Tychicus, who had left to serve elsewhere (2 Timothy 4:10-12), Demas had left for another reason: he was “in love with this present world” (2 Timothy 4:10).

Read that again. Paul was on death row, awaiting execution, and Demas deserted him—not because of a call to another ministry, but because of love for the world. This wasn’t just a personal disappointment for Paul—it was recorded as Scripture, meaning the Holy Spirit moved Paul to write it (2 Timothy 3:16).

But in that same chapter, we see something else. Paul, who had once written Mark off as unfit for ministry, now told Timothy, “Get Mark and bring him with you, for he is very useful to me for ministry” (2 Timothy 4:11).

What a contrast!

Wrapping Up

I suppose this is where we try to bring everything together, but in truth, the contrast between Mark and Demas does much of the work for us. Their lives illustrate the heart of what we’ve seen throughout Colossians—Jesus is over all, but will we live as if that’s true?

Both of these men participated in ministry and mission. Both walked alongside Paul. Both had moments where they turned away. But what set them apart was not just their failures—it was where they turned afterward. Mark, despite quitting early on, was restored. He grew. The same gospel that Paul proclaimed in Colossians transformed him, matured him, and drew him back to faithfulness (Colossians 1:6). By the end of Paul’s life, Mark was a trusted and needed partner in ministry (2 Timothy 4:11).

Demas, however, loved this present world. That love pulled him away. We don’t know how his story ended, but we do know that he abandoned Paul in his greatest hour of need (2 Timothy 4:10). And that leaves us with a question: when trials come, when the cost of following Christ feels too high, when the comforts of the world beckon—who will we be? A Demas, in love with the world? Or a Mark, restored by the grace of God?

The entire book of Colossians has pressed us to consider the sufficiency and supremacy of Christ. We have seen that Jesus is enough, that His gospel transforms lives (Colossians 1:13-14), that He holds all things together (Colossians 1:17), and that His rule should be evident in our everyday lives (Colossians 3:17). We have been reminded that true faith rests in Christ alone, not in religious performance (Colossians 2:16-17). We have been challenged to put sin to death (Colossians 3:5), to walk in wisdom (Colossians 4:5), to love and serve in His name (Colossians 3:12-14), and to set our minds on things above (Colossians 3:1-2).

So, as we conclude, the real question is this: Do we believe it? Is Jesus truly over all in our lives—not just in theory, but in how we live, work, worship, and relate to others? When hardship comes (Colossians 1:24), when the world entices (Colossians 2:8), when following Christ requires sacrifice (Colossians 3:3-4), what will our response be?

I don’t know your story, but I do know this—God is faithful. He is patient. He is at work in you just as He was in Mark, just as He was in Paul, just as He has been in all who are His (Philippians 1:6). The same Jesus who rules over creation rules over your life (Colossians 1:18), and He is able to strengthen you, sustain you, and keep you until the end (Jude 24-25).

Sojourners, it has been a privilege to study Colossians with you. I pray, like Epaphras prayed for the Colossians, that you “may stand mature and fully assured in the will of God” (Colossians 4:12). May we live as people who truly believe that Jesus is over all. And may He be glorified in our lives, both now and forever.

I’m Thankful for the Ministry of the Word of God — Gratitude & Hope Challenge | November 17

I’m thankful for the ministry of the Word of God!

As I sit here and see the way I worded that statement, it makes it sound like I’m thankful for ministry — like preaching ministry. I am, but that is not what I am talking about. What I’m saying here is that I am thankful for the way the Word of God ministers TO us and THROUGH us — for the way the Spirit of God moves through His Word.

Colossians 3:16 is a passage that I think about multiple times a week as I am planning worship services and/or preparing to preach. This verse comes at the end of the section of Colossians where Paul has just taught that we are to take off the old self, putting to death the sins that plague our lives, and putting on the new self “which is being renewed after the image of its Creator” (Colossians 3:10).

Colossians 3:16 flows out of that new life in Christ as much as compassion, kindness, humility, meekness, patience, forgiveness, and love do. Letting the Word of Christ dwell in us richly is part of that new life because God uses His Word to teach us how to live and correct sin, to teach us what to believe and correct heresy, to equip us for His work or rebuke our deviations from His plan for us (2 Timothy 3:16-17). This shows that the place of the Word is more than a 15 minute devotion in the morning or at night and a couple hours on Sunday mornings. It is meant to be integral to the lives of the individual members of Christ’s church and the substance of the gathering when the members come together as a local church.

In those gatherings, the Word informs our faith and practice. That’s good news! Too often folks try to twist and turn the Word to make it work for them, but God has given us everything we need to know about Him and how to live in His Word. For example, in Colossians 3:16 alone, we find the substance of what we are to sing and in what mind and heart-set we should sing it. I’m thankful for that because this means we give God what He wants and do not have to wonder whether what we are doing fits that plan.

Furthermore, “the Word” is the term John uses to describe Jesus in John 1:1-14. It does, of course, refer to the written Word, the Scriptures, and to the words of Christ recorded in the gospels, but to John, the Word was/is God. That’s good news for us, too, because we are not being led by some dusty old religious book but instead by the “living and active” Word of God (Hebrews 4:12) — by God Himself by extension.

I’m thankful for the Word of God because I know that I am hearing from Him when I read or listen to it (2 Timothy 3:16-17, Hebrews 4:12). I’m thankful because I am not at the mercy of some religious official leading me one way or the other because God Himself is leading me — literally speaking to me — through His Word by His Spirit (John 16:13, 1 Corinthians 2:12-13). I’m thankful because God Himself has promised in His Word that He is our teacher (John 14:26, Psalm 32:8). No other religious words, no other religion, works like that. No other God is so powerful and insightful, yet personal and inviting (Isaiah 40:13-14, Psalm 145:18-19).

Lord, thank You for Your written Word. Thank You for revealing Yourself to us through it. Thank You for being the Word and making sure we know how to be saved. Thank You for teaching, correcting, training, and rebuking us. Thank You for ministering to us Yourself and telling us what You want from us and how You want us to interact with You and each other. Amen.

All through the month of November, our Christ Community Church family is focusing on what we are thankful for and expressing our thanks to our “great God and Savior Jesus Christ, who gave Himself for us to redeem us” (Titus 2:13-14).

This, like the #DailyWisdomChallenge we went through in October, is a challenge from our pastor John Goldwater — the #GRATITUDEandHOPEchallenge — where we have the opportunity to post Bible passages that move us to thanksgiving or in which we find hope. May this lead you to be grateful and find your hope in Jesus!

Songs for Sunday, November 17, 2024 @ Christ Community Church

Sunday is coming, and I can hardly wait!

Most often, I write the “Songs for Sunday” post on late Friday night or early Saturday mornings because that’s when I get to shift gears in my brain from the weights of the work week to rest and reset on the weekend. That shift helps me get my focus and my priorities back in their proper places. It also serves as a good reminder that Sunday morning worship does not begin on Sunday morning but in the days, and especially the night, before. This week, however, I find myself with surplus time on Friday and a muse to motivate me earlier.

Friday mornings are my favorites of the week because I GET to start with student-led Bible study at school in our FCA/FCS (Fellowship of Christian Athletes/Students). These kids are on fire for Jesus and show it by getting up week after week and sharing testimonies, passages of Scripture, devotions, and sometimes sermons. They challenge me because they are braver than I am. It’s easy to stand up in church and proclaim the Word. It’s a whole other thing to stand up in front of 40-50 peers at school and share your faith. The teachers and staff who show up are superfluous other than getting to silently witness them share their faith. And share their faith they do, compelled to do so by the love of Christ they have experienced and want others to be able to experience, too (2 Corinthians 5:14).

This morning’s devotion stood out to me on two accounts. First, the young lady boldly shared what God had brought her through and the assurance she had in His Word that He would continue to bring her through and would bring others through. Second, she talked about how spending time with God in His Word was a necessity — as vital to maintaining eternal life as oxygen is to life in general. To illustrate that importance she used Colossians 3:16:

“Let the Word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God.”

This is the verse that stays at the forefront of my mind in praying through and planning the Scriptures and songs we will use in our worship gatherings. I have written on it often in these “Songs for Sunday” devotionals. But it hit freshly this morning, and I rejoice in that because I — like we all do — need to be reminded again and again of the grace God gives us.

On Sunday mornings, it is not enough to use the bible, to mention it from time to time, and merely have songs based on it. No, we need it to “dwell in [us] richly”, being the substance of our teaching, our admonishing, and our singing. This is not just for Sunday morning, though. We need to have the Word dwell richly in us throughout the week — Sunday worship spurring us on to continue throughout the week.

We want our songs to be filled with the Word. Psalms meaning that we sing directly from Scripture; hymns meaning we sing and expound the great doctrines found in the Word; and spiritual songs that share our mutual testimony as those who were dead in their trespasses but have been made alive together in Christ.

We want all that we read, say, and sing to be centered on the gospel of Jesus Christ — the good news of all He has done (1 Corinthians 15:3-4, Colossians 1:13-14), is doing (Romans 8:28-29, Philippians 1:6), and has promised to do (John 14:2-3, Revelation 21:3-4)!

And we want it — no, we need it to be like that every other day, too.

I am thankful to have been reminded of this today. Rather than singing a refrain of George Jones’s “Finally Friday” like I normally do, I find myself singing “O Come, O Come Emmanuel”, thinking about the good news that He has come and looking forward to Him coming again to receive us to Himself.

What about you?

I hope as you have read this you have been encouraged to get into the Word — to have it dwell in you richly and to impact your life and faith. I hope it motivates you to make plans to gather with other believers on Sunday morning as believers have done since the stone was rolled aside from Jesus’s empty tomb.

If you do not have a church home and are in the Grenada, MS area, we would love to have you at Christ Community. John will open the Word to feed us what God has for us. The praise team will lead us in singing and reading from the Word. And the choir, the congregation, will lift praise and worship to an audience of one — the One who died for us and rose again — the One who lives and cares for us even now — the One who has come and is coming again.

Won’t you gather with us?

Here are our Scriptures and songs:

15And I (Paul) said, ‘Who are you, Lord?’ And the Lord said, ‘I am Jesus whom you are persecuting. 16But rise and stand upon your feet, for I have appeared to you for this purpose, to appoint you as a servant and witness to the things in which you have seen me and to those in which I will appear to you, 17delivering you from your people and from the Gentiles—to whom I am sending you 18to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.’

But far be it from me to boast except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world.

50I tell you this, brothers: flesh and blood cannot inherit the Kingdom of God, nor does the perishable inherit the imperishable. 51Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, 52in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. 53For this perishable body must put on the imperishable, and this mortal body must put on immortality. 54When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:

“Death is swallowed up in victory.”
55“O death, where is your victory?
O death, where is your sting?”

56The sting of death is sin, and the power of sin is the law. 57But thanks be to God, who gives us the victory through our Lord Jesus Christ.

I’m Thankful for My Pastors — Gratitude & Hope Challenge | November 10

I’m thankful for my pastors!

At Christ Community Church, we are blessed to have John Goldwater, LG Schmitz, and Burt Schmitz as three of our pastors. These men love Jesus and work hard to serve Him and point us to Him. A lot they do never gets noticed, but whether we see it or not, Jesus does.

I’m thankful for John’s handling of the Word. He preaches tirelessly, every opportunity he gets. He preaches the gospel weekly at Christ Community, The Foundry, Jesus Saves Bro, Kirk Chevy, and Burger King. Throughout each month, you can find him preaching at the Carroll County Jail, the Emmaus camp, and anywhere else that will listen to him preach Jesus! In addition to all that preaching, he ministers to people in ways that are too numerous to mention.

I’m thankful for LG’s heart for Jesus and passion to let people know that Jesus has a plan for their life. A lot of times, folks in their 80s slow down and lose some of what can be called youthful vigor, but LG still preaches when called on and serves to encourage and disciple folks as often as he can. He serves Christ Community on our Finance Team and gives more encouragement behind the scenes than I could begin to describe or enumerate.

I’m thankful for Burt’s many hats. Burt keeps our media and sound going (which is difficult because tech and equipment glitches are a way of life in church life). He also teaches our kiddos the Word on Sunday mornings and Wednesdays. I love hearing Xander come home talking about what Mr. Burt taught him from the Bible. Furthermore, nothing tops his Wednesday boot camps in the eyes or our kiddos where he weaves fun games and Bible study together seamlessly. He even manages to find time to text our Bible verses and encouragement to many people every day.

If you are reading this and have a pastor, reach out to them and thank them for their service to the Lord and shepherding of you and yours. Be specific in your encouragement!

Lord, thank you for the pastors you have give us at Christ Community and the Foundry. Bless them and keep them. Help us to appreciate them and follow their example and teaching. Amen.

All through the month of November, our Christ Community Church family is focusing on what we are thankful for and expressing our thanks to our “great God and Savior Jesus Christ, who gave Himself for us to redeem us” (Titus 2:13-14).

This, like the #DailyWisdomChallenge we went through in October, is a challenge from our pastor John Goldwater — the #GRATITUDEandHOPEchallenge — where we have the opportunity to post Bible passages that move us to thanksgiving or in which we find hope. May this lead you to be grateful and find your hope in Jesus!

Songs for Sunday, October 27, 2024 @ Christ Community Church

Tomorrow is Sunday — the LORD’s Day!

I don’t know about y’all, but I can’t wait because I need it.

I need to be reminded fresh that we gather in remembrance of Jesus’s resurrection (Luke 24:1-6). The reason we gather on the first day of the week is because that is when the stone was rolled away from the tomb, and Jesus, the Man of Sorrows (Isaiah 53:3), rose from the dead by His own divine power (John 10:17-18, John 2:19-21). He fulfilled His promises to return, and His body just stopped being dead (Matthew 28:5-6, Romans 6:9). As Peter put it, “God raised Him up, loosing the pangs of death, because it was not possible for Him to be held by it” (Acts 2:24).

I need to be reminded that I am not the only one struggling with sin and this fallen world (Romans 7:18-25). Part of gathering together is reminding each other that the God who saves and raised from the dead — who promised that He would save, die for our sins, and rise from the grave — is faithful to keep His promises (2 Corinthians 1:20, John 10:28-29, Hebrews 10:23). Part of gathering together is having my brothers and sisters “stir me up” to love and good works (Hebrews 10:24-25). I need to be stirred up or else I will get stuck like a noodle to a hot pot, so I need my faith family to stir me — to lift me — up (Ecclesiastes 4:9-10, Galatians 6:2).

I need to be reminded that none of this is all about me. Jesus is Lord (Philippians 2:9-11). Jesus is God (John 1:1-3). All that there is belongs to Him (Colossians 1:16-17, Psalm 24:1). In fact, I belong to Him (1 Corinthians 6:19-20). But rather than be humbled to despondency or insignificance, I get reminded that the King of kings and Lord of lords, God Most High, set His affections on me and saved me because He loves me (Deuteronomy 7:7-8, Ephesians 2:4-5). We all get reminded that He looks upon the weak and lowly with compassion and saves all who call upon the name of the Lord (Psalm 34:18, Romans 10:13).

I need to be reminded that all of this — my life and this world and everything in between — belongs to Jesus (Colossians 1:16-17, Psalm 24:1). I need that specific time set apart specially to worship and focus on Jesus to remind me that all my times should be so set apart (Psalm 46:10, Colossians 3:1-2). I need my focus reoriented. I need my eyes lifted up from the mire and the weights of this world and set on Jesus (Hebrews 12:1-2, Psalm 121:1-2). I need this reorientation turning my life back toward Him like a compass to the north (Psalm 25:4-5, Isaiah 26:3).

Simply put, I need Jesus, and my brothers and sisters in Him need Jesus, too.

Tomorrow, at Christ Community Church, that is what our focus and effort will be aiming at: pointing people, pointing each other, to Jesus.

Our songs will be focused on seeing Jesus as the Bible presents Him. We will see Him as God and be overwhelmed by His magnitude and magnificence (Colossians 1:15-17, Hebrews 1:3). We will see Him as the prophesied man of sorrows who bore our sin and shame to give us life (Isaiah 53:3-5, 1 Peter 2:24). We will see Him as the reigning King who promised to return to rescue us in power and finality (Revelation 19:11-16, Matthew 24:30). We will Him lifting us up and fighting our battles (Romans 8:37). We will see that He has a frightening level of power that humbles us and moves us to worship Him all the more, in awe of what He has done, can do, and will do (Job 26:14, Revelation 5:12-13).

Our time in the Word will see our pastor, John Goldwater, open God’s Word and point us to Jesus.

Our time spent in worship together will remind us of the solidarity that comes from being in a family — dysfunctional as we be — who is bound together by love and common-purpose. I cannot wait to stand to raise my voice in the crowd and hear my brothers and sisters singing to Jesus and proclaim His gospel to me.

What about you?

What are your plans for the LORD’s day?

If you are in or around Grenada, MS, we at Christ Community would to invite you to gather with us and allow us to introduce you to King Jesus.

Here are our Scriptures and songs:

9 And so, from the day we heard, we have not ceased to pray for you, asking that you may be filled with the knowledge of his will in all spiritual wisdom and understanding, 10 so as to walk in a manner worthy of the Lord, fully pleasing to him: bearing fruit in every good work and increasing in the knowledge of God; 11 being strengthened with all power, according to his glorious might, for all endurance and patience with joy; 12 giving thanks to the Father, who has qualified you to share in the inheritance of the saints in light. 13 He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, 14 in whom we have redemption, the forgiveness of sins.

1 Who has believed what he has heard from us? And to whom has the arm of the LORD been revealed? 2 For He grew up before him like a young plant, and like a root out of dry ground; He had no form or majesty that we should look at Him, and no beauty that we should desire Him. 3 He was despised and rejected by men, a man of sorrows and acquainted with grief; and as one from whom men hide their faces He was despised, and we esteemed Him not.

4 Surely He has borne our griefs and carried our sorrows; yet we esteemed Him stricken, smitten by God, and afflicted. 5 But He was pierced for our transgressions; He was crushed for our iniquities; upon Him was the chastisement that brought us peace, and with His wounds we are healed. 6 All we like sheep have gone astray; we have turned—every one—to his own way; and the LORD has laid on Him the iniquity of us all.

Daily Wisdom Challenge — Proverbs 18

For the month of October, we are answering the challenge John Goldwater, pastor of Christ Community Church in Grenada, MS, laid out — the #DailyWisdomChallenge. Each day, we are going to read through a chapter of Proverbs corresponding to the day of the month.

This fits with what we have studied in Colossians, specifically Colossians 3:1-2, namely that we should seek “the things that are above, where Christ is” and set our minds like a thermostat “on things that are above, not on things that are on earth”. Imagine what a month meditating on God’s Word daily can do for us.

Won’t you join us on this #DailyWisdomChallenge and set your minds on Christ?

Outside of God saving me, the single greatest blessing in my life is God allowing me to be married to Candice. It does not take much thought or thinking through our relationship over the last twenty-three years to confirm that she is definitely my “good thing” and an example of God’s grace and “favor” in my life. And none who know or care for me would disagree.

But Proverbs 18:22 is not just about me and Candice. It, like so many other proverbs, finds its meaning not only in its own words but in contrast to others. As we looked at when discussing the “forbidden woman” v. the wife of one’s youth in Proverb 5, there is a contrast between the life that God prescribes and the paths that forge on their own. In the coming chapters of Proverbs (21:19 and 25:24), there is a contrast between wives who seek to be something other than a good thing or godly favor but to drive their husbands to be better off living “in a desert land” (Proverbs 21:19) or on “a corner of the housetop than in a house” (Proverbs 25:24).

Proverbs 18:22 represents living according to God’s wisdom in contrast to the anti-wisdom of the temptations of the forbidden woman or the plight of a quarrelsome marriage. God has a specific design for marriage and, as He Himself invented marriage, His design works best.

Before we get into God’s design for marriage, let us clarify as we did in our our “Adorned With Christ in All of Life: Marriage” part of our Colossians series, marriage isn’t for everyone, as Paul explains in 1 Corinthians 7. Marriage is good and “should be held in honor” (Hebrews 13:4), but Paul says those who stay unmarried can have even greater devotion to Christ (1 Corinthians 7:38).

God’s design for marriage began when He remarked in the Garden of Eden that it was “not good” that Adam “should be alone” and decided to “make him a helper fit for him” (Genesis 2:18). God performed the first surgery and the first marriage in quick succession. He created Eve from Adam’s rib and joined them together as man and wife. Their union was to be the example for those marriages moving forward — in intimacy as well as how it was set apart (Genesis 2:23-25).

Many try and abuse God’s design for marriage by citing the term “helper” (Genesis 2:18) and the call to submission in Ephesians 5:22, but those picture something different for marriage — something better. You see, God did not create marriage for a man’s benefit but also for women.

While it is “favor from the Lord” for man to find a wife, it is not a curse for the wife. The husband is to love and care for his wife “as Christ loved the church and gave Himself up for her” (Ephesians 5:25). Marriage is to be a picture of the gospel (Ephesians 5:32).

To find God’s purpose for your life is a good thing. If it is singleness, that is a good and godly pursuit. If it is marriage, that is a good and godly pursuit. But both should be sought as God prescribes.

Marriage works best the way God intended with husbands caring for and loving their wives and wives caring for and loving their husbands. When I think specifically of how God has blessed me and shown favor to me in my wife, I think of the rib He used to make Eve (Genesis 2:21). God did not just design marriage; He also designed the human body. He made the rib cage to protect the most vital human organs like the heart and lungs. My wife is small, but she is fiercely protective of those she loves. She is protective of me even when I think I do not need protection. She looks to care for me even when I think I am the only one doing the caring and providing.

She has also taught me what it is to be a “helper” in the Genesis 2:18 sense. Everything that I do is enhanced because God has put her in my life. He has changed and grown me immensely over the years by His indwelling Spirit, and He has given me a desire to change, grown, and be better for the wife He has given me.

If you are reading this and married, take time and thank God for the spouse He has given you. Then, talk to your spouse and tell them you are thankful for them. Know that God has a plan for your marriage as surely as He has a plan for you (Ephesians 2:10), and see to it that you represent God’s favor to your spouse rather than husband-ing or wife-ing in such a way that they are headed for the desert or the roof! As Martin Luther said centuries ago, “Let the wife make the husband glad to come home, and let him make her sorry to see him leave.”

Thank you, Lord, for the gift of marriage. Thank you for the way that Your relationship with Your church gives us the perfect example of love and a high standard to live up to — a standard worth striving for. Thank you for Candice and make me a man worth being married to!

Daily Wisdom Challenge — Proverbs 14

For the month of October, we are answering the challenge John Goldwater, pastor of Christ Community Church in Grenada, MS, laid out — the #DailyWisdomChallenge. Each day, we are going to read through a chapter of Proverbs corresponding to the day of the month.

This fits with what we have studied in Colossians, specifically Colossians 3:1-2, namely that we should seek “the things that are above, where Christ is” and set our minds like a thermostat “on things that are above, not on things that are on earth”. Imagine what a month meditating on God’s Word daily can do for us.

Won’t you join us on this #DailyWisdomChallenge and set your minds on Christ?

Today’s proverb is such a beautiful picture of what what Paul describes as being found in Christ, “not having a righteousness of [our] own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith” (Philippians 3:9).

So often, talk of the righteousness and wickedness fuels complaints about religious people thinking they are better than others or even fuels the self-righteousness of some church folks. I wish I could say this never has applied to me, but as I wrote in the #DailyWisdomChallenge post for Proverb 11, it is too easy to forget we are all sinners — all wicked, as many of the Proverbs say.

If it were not for Jesus saving me, I would have no righteousness to speak of (Romans 3:10); all I would have is my sin and the death that my sin has earned (Romans 6:23). To clarify, I am not a righteous man. My heart is wicked. And, well, not to be a downer, but yours is too. All of us sin and “fall short of the glory of God” (Romans 3:23). He is righteous. He is perfect. He is sinless. The rest of us are not.

There will come a day when I will stand before this righteous, perfect, sinless God and be faced with my wickedness and sin. Everything I have ever done will be evidence of that. Everything I have ever said will make the case for my guilt. The Bible tells us that Satan is the Accuser — one who accuses us day and night “before our God” (Revelation 12:10). He is bringing to God’s attention, and not having to lie despite his great knack for deception, our sin and failures. And, scarier still, none of this is news to God, because He knew all that we would do and all that we would say before the foundation of the world.

For those who have been saved, however, a “guilt offering” has been made on our behalf. Those who confess Jesus as Lord and believe in His resurrection are saved (Romans 10:9), and God places our sin and guilt on Jesus, His sinless Son, in order that we can be made righteous (2 Corinthians 5:21). Jesus paid our sin debt “by cancelling the record…that stood against us with its legal demands” by “nailing it to the cross” — by allowing the sinless Savior to be nailed to the cross that we deserved (Colossians 2:14).

That’s good news!

What’s more is that God did not merely satisfy some legal demand. He did not issue some writ or declaration that can be passed to the accuser who is trying to prosecute us and shame God with our failures. No, the Bible tells us that we have an “advocate” who has taken our case, and his name and credentials are “Jesus Christ the Righteous” (1 John 2:1)! Think of every dramatic courtroom drama you have ever watched or read about, and know that they pale in comparison to the rich finality with which Jesus handles the case of those He has saved. When the accuser taunts and mocks, reminding us of sin and failure, Jesus answers with His own righteousness! He declares that by His blood and sacrifice — and the fact that He died and is now living and interceding on our behalf (Hebrews 7:25, Romans 8:34) — our sin has been removed “as far as the east is from the west” (Psalm 103:12) and “cast…into the depths of the sea” (Micah 7:19)!

Before the Accuser can plead his case any further, God smacks the gavel with finality and declares innocent based on the righteousness of Christ!

Proverbs say that fools “mock the guilt offering”. One thing I can surely testify to here today is that I “enjoy” God’s “acceptance” BECAUSE I know how serious my sin is and how eternally grateful I am that He would save a wretch such as me.

How about you?

Do you see Jesus’s death and resurrection as necessary, or do you find it silly and unnecessary?

Do you think you will stand before God and have acceptance through any other means — wealth, prosperity, good works?

Let me plead with you today to look to Jesus to save you!

And, if you have, rejoice in the acceptance that will never be taken away, and do not fear the accuser. He knows “his time is short” and is lashing out in anger, trying to hurt those God has saved and thereby hurt Him (Revelation 12:12). Be encouraged and fear not, because the same proclamation that brings news of the accuser also proclaims God’s victory and Satan’s doom:

“Now the salvation and the power and the Kingdom of our God and the authority of His Christ have come, for the accuser of our brothers HAS BEEN THROWN DOWN, who accuses them day and night before our God. And they have CONQUERED him BY THE BLOOD OF THE LAMB and the word of their testimony, for they loved not their lives even unto death.” (Revelation 12:10-11)

Hallelujah! Worthy is the Lamb!

Daily Wisdom Challenge — Proverbs 9

For the month of October, we are answering the challenge John Goldwater, pastor of Christ Community Church in Grenada, MS, laid out — the #DailyWisdomChallenge. Each day, we are going to read through a chapter of Proverbs corresponding to the day of the month.

This fits with what we have studied in Colossians, specifically Colossians 3:1-2, namely that we should seek “the things that are above, where Christ is” and set our minds like a thermostat “on things that are above, not on things that are on earth”. Imagine what a month meditating on God’s Word daily can do for us.

Won’t you join us on this #DailyWisdomChallenge and set your minds on Christ?

Our verse today presents us with two scenarios that involve reproving – or correcting – someone. One goes well, and the other, well, doesn’t.

The first category we see in Proverbs 9:8 is the “scoffer”. This word is most often translated as “scoffer” (Psalm 1:1; Proverbs 1:22, 9:7, 13:1, 14:6, 15:12, 19:25, 19:29, 21:11, 21:24, 22:10, 24:9; Isaiah 29:20), but it is also translated as “mocker” (Proverbs 20:1) and “scorners” (Proverbs 3:34). Even though “scoffer” is an English word, it is not one that is used often, so we need a little help (along with what “mocker” and “scorners” gives us) understanding what exactly a scoffer is and does. This is someone who makes rude or mocking comments loudly, someone who treats people with contempt or calls people out rudely because of dislike or hatred.[1]

The second category is the “wise man”. And since we are studying taking the #DailyWisdomChallenge by seeking God’s wisdom through the Proverbs, this is the one we should imitate in our lives – the way God intends for us to live according to His wisdom.

The whole section of Proverbs 9:7-12 deals with these two people. When a “scoffer” is corrected, he or she abuses the one trying to help them (Proverbs 9:7) and bear the consequences of the sin alone – those same sins that someone who loved them tried to help them correct (Proverbs 8:12). The “wise ” gets wiser when corrected and increases in his or her knowledge of the Lord (Proverbs 9:9, also Colossians 1:9). This wise person’s wisdom and knowledge is rooted in the “fear of the LORD” and learns and gains “insight” from “the knowledge of the Holy One” (Proverbs 9:10). The willful ignorance of the scoffer is rooted in his or her desire to do and say what they want as a means of satisfying their own wicked desires. One comes from God and serves Him; the other comes from wicked hearts and serves themselves.

The reason I picked Proverbs 9:8 specifically is the difference in the responses to the correction given. The important thing to remember is that correction is a good thing – when done correct, when done biblically. We are supposed to “speak the truth in love” to brothers and sisters in Christ (Ephesians 4:15) and put away “falsehood” by letting each of us “speak the truth with [our] neighbor” (Ephesians 4:25). It is part of Jesus’s intentions for His body gathering together; we should “consider how to stir up one another to love and good works” (Hebrews 10:24). And, as Proverbs 9:8 tells us, the wise person who fears the LORD will love you for it. This doesn’t mean the correction is enjoyable, but it means that the person filled with the wisdom of the LORD and His Spirit will appreciate that someone cared enough about them to protect them from their sin.

The scoffer in Proverbs 9:8 is a whole different scenario. They won’t love you for correcting them. They will hate you. In the context of Proverbs 9:7-12, the scoffer does not appear to be a brother or sister (or neighbor in that sense). This reminds me of something we say often at Christ Community. We do not try to teach people how to act but rather preach the gospel and point people to Jesus (who by His Spirit changes people’s lives after He saves them). If we teach people how to act, they may act saved, fooling themselves and others into thinking they are safe from the wrath of God due their sin. So, rather than heaping condemnation on a “scoffer” who will stand before Jesus and making him or her hate you, point them to Jesus – the God who saves and loves them, and let Him change their lives!

[1] The Lexham Analytical Lexicon of the Hebrew Bible (Bellingham, WA: Lexham Press, 2017).

“Adorned With Christ in All of Life: Work” — a Refresh & Restore Bible Study

17 And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.
—

22 Bondservants, obey in everything those who are your earthly masters, not by way of eye-service, as people-pleasers, but with sincerity of heart, fearing the Lord. 23 Whatever you do, work heartily, as for the Lord and not for men, 24 knowing that from the Lord you will receive the inheritance as your reward. You are serving the Lord Christ. 25 For the wrongdoer will be paid back for the wrong he has done, and there is no partiality.
4:1 Masters, treat your bondservants justly and fairly, knowing that you also have a Master in heaven.[1]

Colossians 3:17, 22-4:1

"Before the Throne of God Above" from Revelation 4 (The KING is Coming) – Refresh & Restore | A JustKeithHarris.com Podcast

📖 Revelation 4:1–11In this episode of The King is Coming, Keith Harris and Jamie Harrison move beyond Jesus’s letters to the churches and into the next part of John’s vision. In Revelation 4, John is invited through an open door into heaven—and what he sees is the throne room of God.At the center of everything is a throne, and seated on it is the Lord in all His glory. From this point forward in Revelation, the throne becomes the focal point of the entire book.John describes the scene the best way he can: the brilliance of precious stones, a rainbow surrounding the throne, flashes of lightning and thunder, and a crystal-like sea before it. Surrounding the throne are twenty-four elders and four living creatures who never cease to worship the Lord.Together, Keith and Jamie discuss:✔️ Why Revelation 4 marks a shift from the letters to the churches to John’s heavenly vision✔️ What the throne room reveals about God’s authority and security over all things✔️ Why John uses comparisons (“like” and “as”) to describe the glory he sees✔️ The mystery of the twenty-four elders and what we can—and cannot—know✔️ The constant worship of the living creatures crying “Holy, holy, holy”✔️ Why heaven’s worship centers on God simply because He is worthyIn the throne room, everything points to one truth: God alone is worthy of worship.“Worthy are you, our Lord and God, to receive glory and honor and power, for you created all things, and by your will they existed and were created.” (Revelation 4:11)🔗 If you would like to see a written version of this podcast, complete with footnotes and cross-references, you can find it here.
  1. "Before the Throne of God Above" from Revelation 4 (The KING is Coming)
  2. " Lukewarm Yet Not Without Hope: Jesus’s Letter to the Church at Laodicea" (The KING is Coming)
  3. "Kept Through the Trial: Jesus's Letter to the Church at Philadelphia" (The KING is Coming)
  4. Christ Has Come: The Promised King & His Gift of Love" (Advent 2025)
  5. Christ Has Come: The Promised King & His Gift of Peace (Advent 2025)

Greetings Sojourners!

Today’s Bible study has put me through the wringer. As I have said many times over, these Bible studies are not just for you but that they work on me first. It hit me as I type this final version that there is a great irony to how it has taken me so long to finish this Bible study. This Bible study is on what it means to be adorned with Christ in our vocations, and one of my vocations being an English teacher, one would think that the irony of me being unable to find the time to serve the Lord in writing this Bible study is because I have been working much more than usual. More than realizing the irony, though, is me sitting here and pondering whether my hard work of the last month or so has been “as for the Lord” or “for men” (Colossians 3:23).

For me, work has always been an easy idol. I like to work. I thrive when I get to multitask (with a reasonable number of tasks). I like the feeling of accomplishment I get when a task is complete, or a project goes well. Both of my vocations stem from God’s calling on my life and involve helping people in various capacities. Getting to see people receive needed help, whether it be the lightbulb clicking on when a student learns something or helping someone seek Christ, gives me an indescribable feeling. But, if I am not careful, I will take on more and more and more until I lose myself in the work.

I need accountability in this area, and I have people who are committed to helping me strike a correct balance in this area of my life so that I do not overindulge. I know I am a workaholic. I must be careful because I am a teetotaler and will add and add and add until I burn myself out. I know this because I have been there, having burned out and swapped careers just before my 30th birthday. It is part of the reason that I believe the Lord has allowed me to slowly ease back into pastoral ministry. I had to divorce my identity from my work and let Him define me in light of who He has made, is making, and will make me to be.

So, to answer my earlier question – and unfortunately confess to y’all, dear Sojourners: I have leaned more toward working for man than God as of late. Knowing that is, as they say, half the battle. Now, is the time for repentance.

Lest you think I am exaggerating because work is a good thing invented by God, too much of it or having it out of the balance of rest that exhibits faith in Jesus’s strength over my own reveals that I am not bearing fruit accordingly, namely the self-control that comes from being in Christ (Galatians 5:22-23). Look at a few passages of Scripture that illustrate this:

  • Proverb 25:16 – If you have found honey, eat only enough for you, lest you have your fill of it and vomit.
  • 1 Corinthians 9:25 – Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable.
  • Titus 2:11-12 – For the grace of God has appeared, bringing salvation for all people, training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age.

We will revisit these later on as we seek to apply our passage today, but it should be clear here that too much of a good thing can be bad – and yes, God invented work, so it is (or at least it was meant to be) good when done according to His Word and will.

In Genesis 2:15, we see that God put Adam into “the garden of Eden to work it and keep it”. This is not so much a mandate as it is a role or calling for Adam, and as his descendants, we have roles and callings as well. Initially, this work was easy for Adam as he was tasked with naming the animals in Eden and later his wife. God gave Adam the task of being “fruitful” and multiplying in order that the earth would be filled in Genesis 1:28, which the Bible describes as a part of God blessing them. These tasks were good and enjoyable – and probably much less of the toil we associate with work because, at the time, there was no sin in the world, no death (Genesis 1:31, Romans 5:12). Once the Fall occurred when Adam and Eve ate of the fruit of the tree of the knowledge of good and evil (Genesis 3:6), death and sin began to reign in the earth (Romans 5:17), and God cursed the ground, the very same ground that Adam had been tasked to keep and work (Genesis 3:17-19). Adam’s sin took that good and fruitful work and turned it to toil with the addition of pain and thorns and thistles and sweat and dust (Genesis 3:17-19). Work went from something that was good and revolved around the role God assigned and calling He gave as a blessing and introduced the toil and fruitless labor that we know all too well.

This is why we need Colossians 3:22-4:1. Because of the Fall, the image of God in us has been marred by sin, but God, when He saves us, begins conforming us to the image of His Son Jesus rather than the world around us (Romans 8:29, 12:1-2). We saw this earlier in Colossians 3:9-10 when Paul told the Colossian church (and us) that we are to be putting “off the old self with its practices” and putting “on the new self, which is being renewed in knowledge after the image of its creator”. We need Colossians 3:22-4:1 to see what we need to take off and what we need to put on. We need to understand that God has placed us in our vocations as His ambassadors and missionaries (2 Corinthians 5:19-20) and ask the Lord to let our work be adorned with Christ rather than conformed to this fallen world.

Bondservants, Obey in Everything Those Who are Your Earthly Masters (vv. 3:22-25)

On the surface, this passage is about slaves obeying their masters. That is what it is about.

What This Does NOT Mean

As we covered in our study of Philemon, the God of the Bible is not associated with the slavery that comes to mind from colonial America or present-day human trafficking. You can look back at the Appendices from that Bible study and see God’s stance on the treatment of slaves and on the ungodly horrors visited on people in chattel slavery and around the world today; He is against such things. When the Holy Spirit breathed this out and had Paul to write it down, He was not condoning chattel slavery or human trafficking – plain and simple (see Appendix III — Bible Passages Condemning Practices Related to Chattel Slavery and Modern-Day Slavery/Human Trafficking). So, operating under the presupposition that what Paul is talking about here is not that[2], let’s dive in and see what He does mean here.

What Does It Mean, Then?

The word translated “bondservant” in the ESV is the Greek word doulos. It can – and probably should – be simply translated as slave, but there is a connotation[3] in the present that is wrapped up in the sinful atrocities of chattel slavery as well as in the continued sinful treatment of African Americans in the century plus following the Civil War in the Deep South. Bondservant does not really have a connotation and allows for the denotation, or definition, of what God has for us here. That word doulos refered to a slave, “one who is in a permanent relation of servitude to another” where their will is “altogether consumed in the will of the other”, and it references one being “bound to serve”.[4] It is closer to the modern understanding of an indentured servant than it is to modern understanding of slavery.

It would be a cop-out and over-generalization to say that this is all that there was, especially throughout the Roman empire and around the world at that time. There were wicked masters, and when they were bad, they were terrible. Some slaves were severely mistreated. But there were those who served out their debt and returned to regular life. There were even some who would seek to remain in the service of their master after their debt was paid. Roman slavery was associated with vocation. These bondservants could be teachers or builders or whatever skills they had that could generate enough revenue to pay off their debt. In some cases, it was quite like work releases for people who are incarcerated today – or even in the way trustees are given responsibility or management oversight.

The emphasis here is less about the way they were taught and more about how those who found themselves bonded to a master and have confessed Jesus as Lord will serve. The emphasis is on their service rather than the quality of their master. Their service is to be marked by obedience “in everything” (Colossians 3:22). Their service is to flow out of sincere hearts and their fear of the Lord rather than “by way of eye-service, as people-pleasers” (Colossians 3:22). Whatever was required of them was a call to “work heartily, as for the Lord and not for men” because they were “serving the Lord Christ” and receiving the only reward that mattered from Him (Colossians 3:23-24). Those who are saved have submitted themselves to Jesus as Lord – as kurios, the Greek word for the master of a doulos. And this is what their heavenly Lord and Master required of them – what He requires of us.

Now, did this mean that they refused to be paid or for their debt to be worked off? Absolutely not. What it meant was, if they were in Christ, the fruit borne by their lives reflected an inheritance greater than any paycheck and that their redemption by the blood of Jesus meant more than being redeemed from earthly servitude. This also does not mean that they are above punishment if they did wrong because, with God, “there is no partiality” and “the wrongdoer will be paid back for the wrong he has done” (Colossians 3:25). This would also cover if an earthly master required a sinful act from their slave or bondservant. Just like we looked at in the relationships of fathers to children and husbands to wives, being in service to God above all means that we refuse to bow to the call of the world and sin even and especially if it means punishment or persecution (1 Peter 2:20-23). To clarify, this would not include the way a wicked master would punish but is meant to help us understand that, even for saved people, there are consequences for sin.

To be adorned in Christ as one works and serves means that they are serving the Lord above all, no matter their vocation. It means that Jesus has a plan for your vocation that goes beyond what you can see (Ephesians 2:10)! It means your quality of work matters, not because of your earthly masters or bosses but because you belong to Jesus and He has set you apart to shine His “marvelous light” in your workplace and find opportunity to “proclaim the excellencies of Him who called you out of darkness” (1 Peter 2:9).

Masters, Treat Your Bondservants Justly and Fairly (v. 4:1)

Since slavery was an integrated part of the Roman Empire and the Colossian church clearly had masters in her members, like Philemon, it is important for God to set a standard for how those masters would operate. This extends to those in both vocational authority and other areas of oversight or administration.

What This Does NOT Mean

Again, this does not condone the owning of human beings. This does not condone any authority that does not fit with the Word of God. Throughout the Law in the OT, there are multiple commands on how masters belonging to the Lord need to carry themselves and treat their slaves and servants (Exodus 21:2-11, 20-21; Leviticus 25:39-46; Deuteronomy 15:12-18, 23:15-16, 24:14-15 — see also Appendix I — Bible Passages Discussing the Treatment of Slaves or Servants). And, as we saw in Paul’s letter to Philemon, God – as Lord and Master – has the authority to call earthly masters to release their servants. Earthly mastery has limits. Jesus’s authority has none.

What Does It Mean, Then, to Be a Master Who is Just and Fair?

The way that Paul wrote it here is pretty clear who is in charge: “knowing you also have a Master in heaven” (Colossians 4:1). Earthly masters who are saved imitate their heavenly Master, their Lord Jesus Christ. I do not want to oversimplify this, but it means you are going to be different than most masters, the vast majority of bosses.

In the case of Roman slavery, it could have been a call for them to lose revenue by not having debts paid back because their Lord was calling them to free slaves – completely contrary to the culture around them (see Appendix II — Bible Passages Discussing the Release of Slaves). In the case of vocational authority today – being a boss or having oversight/authority over people, it means that you are called to bear fruit of God’s Spirit being in you. Earthly leaders and bosses like to lead with intimidation, but Jesus was a servant leader. He did not hesitate to humble Himself and wash His disciples feet. Saved bosses can lead by serving and humility as well. Earthly bosses can threaten and demoralize, but Jesus lifts up the lowly. Saved bosses can do the same.

Now, does this mean that a boss or leader who is saved is a pushover and allows their employees to run rough-shod over them? Absolutely not! Jesus holds people accountable for their actions. Jesus is a Master who has expectations for His people, but Jesus is consistent with who He is as He disciplines and corrects. So, if you are an earthly boss and Jesus is Lord, you do not conform to the ways of this world for material or vocational gain; no, you allow who His Spirit has transformed and is transforming you into – how He is conforming you back to the image of God in Christ – set the course for how you deal with people.

In a sense, those bosses who are saved and adorned in Christ function in regard to Christ as Paul describes a bondservant to serve. Saved bosses have a “sincerity of heart” stemming from their fear of the Lord (Colossians 3:22). They “work heartily, as for the Lord and not for men, knowing that from the Lord [they] will receive the inheritance as [their] reward (Colossians 3:23). They serve the “Lord Christ” (Colossians 3:24).

The remainder of Colossians 4:1 highlights what that looks like as Paul tells the masters that they should treat their bondservants “justly and fairly”. This is where the tough part of leadership comes in. If an employee has committed some sort of infraction that necessitates firing them, a godly master fires them. If there is a process that is to be followed to do so, the process is followed. This would prohibit office politics and replace it with a yearning to be just and fair as Jesus has been just and fair with them. In some cases, where grace and mercy can be shown, this calls for that, too – all in balance with how the Word teaches us and the Spirit of God leads, and all contrary to the way that this fallen world operates.

Wrapping Up

So, what does that look like? If you are like me, you look at some of this and it seems like this is a good way to get taken advantage of or to sign up to get a lot of extra junk to put up with at work. It is important to remember that our work is not our identity. Jesus gives us an identity in Him by redeeming us from the power of sin and death, rescuing us from the wrath of God, and eternally adopting us into His family. And we get to be adorned with Him and bear His family name into whatever vocation He has for us.

Here are some principles to consider:

  • Do everything for the Lord (v. 3:17). Whatever your job and whatever your task, work as if Jesus Himself had tasked you with it. This gives work meaning and views it in light of the Kingdom of God and not in whatever earthly kingdom you are employed at.
  • Work with sincerity and integrity (v. 3:22). Employees should not work merely for status and approval but should consistently act with the understanding that their ultimate accountability is to God.
  • Work heartily and diligently (v. 3:23). Workers should put their best effort into their work, recognizing that this is part of the calling of their Lord Jesus Christ. This calls for a strong work ethic – not a calling for workaholism – because the work is as to the Lord not men.
  • Focus on eternal rewards rather than temporal ones (v. 3:24). Earthly compensation matters. It does. It is a big reason why we have and need jobs. The Bible is not against us earning wages and even says if you do not work, you do not eat. But there is more to working than a paycheck. There is an inheritance from the Father for those who serve Him. This mindset helps maintain perspective, especially if your work environment is challenging or worse. If you work for a paycheck or merely for retirement, there are limits to your service. If you work for the One who has made a place for you in heaven (and based on His merit, not yours), your perspective changes.
  • Be accountable for what you do wrong (v. 3:25). Remember, God is a just God and is pro-discipline. An earmark of being in Christ is repentance. One of the best ways you can exhibit what Jesus has done in you through His salvation is by repenting when you have messed up. This is not a popular viewpoint, but even if your wrongdoing costs you your job, your standing with Jesus is based on His righteousness not your own — which is good news: God is pro-grace!
  • If you have authority over employees, treat them justly and fairly (v. 4:1). Treat employees as Jesus treats you. It really is that simple. No amount of earthly success or status is worth conforming to the world when Jesus has transformed you into something better.
  • Realize you are accountable to God (v. 4:1). This is true for believers whether you are a boss or an employee. If you have confessed Jesus as Lord, He is your master. He calls the shots. What He says goes. And serving Him even at the expense of losing a job is worth it. He will still be here when all of this passes away.
  • Do not let work become an idol (Proverb 25:16, 1 Corinthians 9:25, Titus 2:11-12). It is easy to get into the mindset that because you work as unto the Lord that you cannot quit or stop. The God who ordained work also ordained rest. He did not bring us from death to life in Him for our lives to be wrapped up in our vocations. Jesus gives us wisdom and self-control. While He may call some people to a single vocation and calling for their whole lives, He does not do that with everyone. Follow Him and be willing to change or quit if that is what He has for you. At the same token, be willing to dig in where you are if that is what He has for you.

This has not been my favorite Bible study. I have had to take a step back and realize that I am susceptible to getting my work life out of whack, even when I thought I had it all worked out. The good news is Jesus is the God who saves and a Lord who is active in the lives of His servants. No matter how many times I mess up, I can approach His throne and receive grace and mercy, which He has in an inexhaustible supply.

What about you? I do not mean to meddle, but I exhort you, dear Sojourner, to look at your life and your work and test it according to the Word of God. How can you apply this and shine more brightly His marvelous light rather than working in such a way that you hide the light of Christ.

Know this: I am praying for you and asking God to work in and through your work.

Hallelujah, and amen!

[1] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Col 3:22–4:1.

[2] Look back at the Jesus Over Us Bible study of Paul’s letter to Philemon for more info on this subject.

[3] Connotation is the thoughts and emotions associated with a word; whereas denotation is the definition of the word.

[4] Spiros Zodhiates, The Complete Word Study Dictionary: New Testament (Chattanooga, TN: AMG Publishers, 2000).