Good News of Great Joy | December 8 — “Faith Comes by Hearing”

Luke 8 highlights the transformative power of God’s Word and the necessity of faith. Jesus shows His authority over nature, demons, sickness, and death, calling us to trust Him in all circumstances. As Advent draws near, let us cultivate hearts like good soil—ready to receive God’s Word, bear fruit, and live by faith. May this season remind us that Jesus brings hope, healing, and new life to all who believe.

"Kept Through the Trial: Jesus's Letter to the Church at Philadelphia" (The KING is Coming) Refresh & Restore | A JustKeithHarris.com Podcast

📖 Revelation 3:7–13We’re back!After a few months off, The King is Coming returns in 2026 with one of the most encouraging letters in Revelation — Jesus’s message to the faithful church in Philadelphia. In a world filled with opposition and weakness, Jesus opens a door no one can shut.In this episode, Keith Harris and Jamie Harrison explore:✔️ Jesus’s identity as the Holy One, the True One — God Himself✔️ What the “key of David” means and how Jesus alone opens and shuts✔️ The debated phrase “I will keep you from the hour of trial” — and how to read it biblically✔️ Why “little power” doesn’t disqualify faithfulness✔️ How being kept through the trial glorifies Christ’s strength in us✔️ What it means to be a pillar in God’s presence foreverThis church had no rebuke — only encouragement. And Jesus’s call still stands today: “Hold fast what you have, so that no one may seize your crown.” (Revelation 3:11, ESV)🔗 Missed earlier episodes in the series? You can click here to catch up and listen from the beginning.✍️ If you’d like to see a written version of this podcast, complete with footnotes and cross-references, you can find it here.
  1. "Kept Through the Trial: Jesus's Letter to the Church at Philadelphia" (The KING is Coming)
  2. Christ Has Come: The Promised King & His Gift of Love" (Advent 2025)
  3. Christ Has Come: The Promised King & His Gift of Peace (Advent 2025)
  4. Christ Has Come: The Promised King & His Gift of PEACE (Advent 2025)

The Parable of the Sower and the Lamp (8:1-21)[1]

Soon afterward he went on through cities and villages, proclaiming and bringing the good news of the kingdom of God. And the twelve were with him, and also some women who had been healed of evil spirits and infirmities: Mary, called Magdalene, from whom seven demons had gone out, and Joanna, the wife of Chuza, Herod’s household manager, and Susanna, and many others, who provided for them out of their means.

And when a great crowd was gathering and people from town after town came to him, he said in a parable, “A sower went out to sow his seed. And as he sowed, some fell along the path and was trampled underfoot, and the birds of the air devoured it. And some fell on the rock, and as it grew up, it withered away, because it had no moisture. And some fell among thorns, and the thorns grew up with it and choked it. And some fell into good soil and grew and yielded a hundredfold.” As he said these things, he called out, “He who has ears to hear, let him hear.”

And when his disciples asked him what this parable meant, 10 he said, “To you it has been given to know the secrets of the kingdom of God, but for others they are in parables, so that ‘seeing they may not see, and hearing they may not understand.’ 11 Now the parable is this: The seed is the word of God. 12 The ones along the path are those who have heard; then the devil comes and takes away the word from their hearts, so that they may not believe and be saved. 13 And the ones on the rock are those who, when they hear the word, receive it with joy. But these have no root; they believe for a while, and in time of testing fall away. 14 And as for what fell among the thorns, they are those who hear, but as they go on their way they are choked by the cares and riches and pleasures of life, and their fruit does not mature. 15 As for that in the good soil, they are those who, hearing the word, hold it fast in an honest and good heart, and bear fruit with patience.

16 “No one after lighting a lamp covers it with a jar or puts it under a bed, but puts it on a stand, so that those who enter may see the light. 17 For nothing is hidden that will not be made manifest, nor is anything secret that will not be known and come to light. 18 Take care then how you hear, for to the one who has, more will be given, and from the one who has not, even what he thinks that he has will be taken away.”

19 Then his mother and his brothers came to him, but they could not reach him because of the crowd. 20 And he was told, “Your mother and your brothers are standing outside, desiring to see you.” 21 But he answered them, “My mother and my brothers are those who hear the word of God and do it.”

Jesus Calms the Storm (8:22-25)[2]

22 One day he got into a boat with his disciples, and he said to them, “Let us go across to the other side of the lake.” So they set out, 23 and as they sailed he fell asleep. And a windstorm came down on the lake, and they were filling with water and were in danger. 24 And they went and woke him, saying, “Master, Master, we are perishing!” And he awoke and rebuked the wind and the raging waves, and they ceased, and there was a calm. 25 He said to them, “Where is your faith?” And they were afraid, and they marveled, saying to one another, “Who then is this, that he commands even winds and water, and they obey him?”

The Healing of the Demoniac (8:26-39)[3]

26 Then they sailed to the country of the Gerasenes, which is opposite Galilee. 27 When Jesus had stepped out on land, there met him a man from the city who had demons. For a long time he had worn no clothes, and he had not lived in a house but among the tombs. 28 When he saw Jesus, he cried out and fell down before him and said with a loud voice, “What have you to do with me, Jesus, Son of the Most High God? I beg you, do not torment me.” 29 For he had commanded the unclean spirit to come out of the man. (For many a time it had seized him. He was kept under guard and bound with chains and shackles, but he would break the bonds and be driven by the demon into the desert.) 30 Jesus then asked him, “What is your name?” And he said, “Legion,” for many demons had entered him. 31 And they begged him not to command them to depart into the abyss. 32 Now a large herd of pigs was feeding there on the hillside, and they begged him to let them enter these. So he gave them permission. 33 Then the demons came out of the man and entered the pigs, and the herd rushed down the steep bank into the lake and drowned.

34 When the herdsmen saw what had happened, they fled and told it in the city and in the country. 35 Then people went out to see what had happened, and they came to Jesus and found the man from whom the demons had gone, sitting at the feet of Jesus, clothed and in his right mind, and they were afraid. 36 And those who had seen it told them how the demon-possessed man had been healed. 37 Then all the people of the surrounding country of the Gerasenes asked him to depart from them, for they were seized with great fear. So he got into the boat and returned. 38 The man from whom the demons had gone begged that he might be with him, but Jesus sent him away, saying, 39 “Return to your home, and declare how much God has done for you.” And he went away, proclaiming throughout the whole city how much Jesus had done for him.

The Healing of the Woman and Raising of Jairus’s Daughter (8:40-56)[4]

40 Now when Jesus returned, the crowd welcomed him, for they were all waiting for him. 41 And there came a man named Jairus, who was a ruler of the synagogue. And falling at Jesus’ feet, he implored him to come to his house, 42 for he had an only daughter, about twelve years of age, and she was dying.

As Jesus went, the people pressed around him. 43 And there was a woman who had had a discharge of blood for twelve years, and though she had spent all her living on physicians, she could not be healed by anyone. 44 She came up behind him and touched the fringe of his garment, and immediately her discharge of blood ceased. 45 And Jesus said, “Who was it that touched me?” When all denied it, Peter said, “Master, the crowds surround you and are pressing in on you!” 46 But Jesus said, “Someone touched me, for I perceive that power has gone out from me.” 47 And when the woman saw that she was not hidden, she came trembling, and falling down before him declared in the presence of all the people why she had touched him, and how she had been immediately healed. 48 And he said to her, “Daughter, your faith has made you well; go in peace.”

49 While he was still speaking, someone from the ruler’s house came and said, “Your daughter is dead; do not trouble the Teacher any more.” 50 But Jesus on hearing this answered him, “Do not fear; only believe, and she will be well.” 51 And when he came to the house, he allowed no one to enter with him, except Peter and John and James, and the father and mother of the child. 52 And all were weeping and mourning for her, but he said, “Do not weep, for she is not dead but sleeping.” 53 And they laughed at him, knowing that she was dead. 54 But taking her by the hand he called, saying, “Child, arise.” 55 And her spirit returned, and she got up at once. And he directed that something should be given her to eat. 56 And her parents were amazed, but he charged them to tell no one what had happened.


[1] Jesus teaches about the varied responses to God’s Word through the parable of the sower. The seed symbolizes God’s Word, and the soils represent different hearts: some reject it, others fall away under trials, and some are distracted by life’s worries. Only good soil—those who hear, retain, and obey the Word—bears fruit (v. 15). Jesus also compares His Word to a lamp, meant to shine and transform lives. He concludes that His true family are those who hear and obey the Word.

[2] While crossing the Sea of Galilee with His disciples, Jesus calms a fierce storm with a simple command, revealing His authority over nature. The disciples, amazed and fearful, ask, “Who then is this, that he commands even winds and water, and they obey him?” (v. 25). This miracle shows Jesus as God, the Lord of Creation, as even the weather obeys Him.

[3] Jesus heals a man possessed by a legion of demons in the region of the Gerasenes (or Gadarenes). The demons recognize Jesus as “Son of the Most High God” (v. 28) and beg not to be sent into the abyss and instead enter a herd of pigs, which rush into the sea and drown. The man, now healed and in his right mind, becomes a witness to Jesus’ power and grace. Despite this miracle, the townspeople, frightened by what has happened, ask Jesus to leave their region.

[4] A desperate father, Jairus, pleads with Jesus to heal his dying daughter. On the way, a woman suffering from a long-term illness touches the fringe of Jesus’ garment and is healed instantly. Jesus tells her, “Daughter, your faith has made you well; go in peace” (v. 48). Shortly after, Jairus’s daughter dies, but Jesus tells him, “Do not fear; only believe” (v. 50). His healing of the woman and raising of Jairus’s daughter demonstrates His power over both disease and death.

Good News of Great Joy | December 6 — “Jesus Teaches About True Discipleship”

As we meditate on Luke 6 during Advent, we see Jesus calling us to a discipleship marked by love, humility, and obedience to God’s will. He challenges us to embrace the values of God’s Kingdom rather than the world’s. The Pharisees’ legalism contrasts sharply with Jesus’ message of grace and compassion. This Advent season, may we embrace the call to follow Jesus, not as a moral teacher, but as the Lord who fulfills the law with love.

"Kept Through the Trial: Jesus's Letter to the Church at Philadelphia" (The KING is Coming) Refresh & Restore | A JustKeithHarris.com Podcast

📖 Revelation 3:7–13We’re back!After a few months off, The King is Coming returns in 2026 with one of the most encouraging letters in Revelation — Jesus’s message to the faithful church in Philadelphia. In a world filled with opposition and weakness, Jesus opens a door no one can shut.In this episode, Keith Harris and Jamie Harrison explore:✔️ Jesus’s identity as the Holy One, the True One — God Himself✔️ What the “key of David” means and how Jesus alone opens and shuts✔️ The debated phrase “I will keep you from the hour of trial” — and how to read it biblically✔️ Why “little power” doesn’t disqualify faithfulness✔️ How being kept through the trial glorifies Christ’s strength in us✔️ What it means to be a pillar in God’s presence foreverThis church had no rebuke — only encouragement. And Jesus’s call still stands today: “Hold fast what you have, so that no one may seize your crown.” (Revelation 3:11, ESV)🔗 Missed earlier episodes in the series? You can click here to catch up and listen from the beginning.✍️ If you’d like to see a written version of this podcast, complete with footnotes and cross-references, you can find it here.
  1. "Kept Through the Trial: Jesus's Letter to the Church at Philadelphia" (The KING is Coming)
  2. Christ Has Come: The Promised King & His Gift of Love" (Advent 2025)
  3. Christ Has Come: The Promised King & His Gift of Peace (Advent 2025)
  4. Christ Has Come: The Promised King & His Gift of PEACE (Advent 2025)
  5. Christ Has Come: The Promised King & His Gift of HOPE (Advent 2025)

Jesus is Lord of the Sabbath (vv. 1-5)[1]

On a Sabbath, while he was going through the grainfields, his disciples plucked and ate some heads of grain, rubbing them in their hands. But some of the Pharisees said, “Why are you doing what is not lawful to do on the Sabbath?” And Jesus answered them, “Have you not read what David did when he was hungry, he and those who were with him: how he entered the house of God and took and ate the bread of the Presence, which is not lawful for any but the priests to eat, and also gave it to those with him?” And he said to them, “The Son of Man is lord of the Sabbath.”

Healing on the Sabbath (vv. 6-11)[2]

On another Sabbath, he entered the synagogue and was teaching, and a man was there whose right hand was withered. And the scribes and the Pharisees watched him, to see whether he would heal on the Sabbath, so that they might find a reason to accuse him. But he knew their thoughts, and he said to the man with the withered hand, “Come and stand here.” And he rose and stood there. And Jesus said to them, “I ask you, is it lawful on the Sabbath to do good or to do harm, to save life or to destroy it?” 10 And after looking around at them all he said to him, “Stretch out your hand.” And he did so, and his hand was restored. 11 But they were filled with fury and discussed with one another what they might do to Jesus.

Jesus Chooses the Twelve Apostles (vv. 12-16)[3]

12 In these days he went out to the mountain to pray, and all night he continued in prayer to God. 13 And when day came, he called his disciples and chose from them twelve, whom he named apostles: 14 Simon, whom he named Peter, and Andrew his brother, and James and John, and Philip, and Bartholomew, 15 and Matthew, and Thomas, and James the son of Alphaeus, and Simon who was called the Zealot, 16 and Judas the son of James, and Judas Iscariot, who became a traitor.

The Sermon on the Plain (vv. 17-49)[4]

17 And he came down with them and stood on a level place, with a great crowd of his disciples and a great multitude of people from all Judea and Jerusalem and the seacoast of Tyre and Sidon, 18 who came to hear him and to be healed of their diseases. And those who were troubled with unclean spirits were cured. 19 And all the crowd sought to touch him, for power came out from him and healed them all.

20 And he lifted up his eyes on his disciples, and said:

“Blessed are you who are poor, for yours is the kingdom of God.

21 “Blessed are you who are hungry now, for you shall be satisfied.

“Blessed are you who weep now, for you shall laugh.

22 “Blessed are you when people hate you and when they exclude you and revile you and spurn your name as evil, on account of the Son of Man! 23 Rejoice in that day, and leap for joy, for behold, your reward is great in heaven; for so their fathers did to the prophets.

24 “But woe to you who are rich, for you have received your consolation.

25 “Woe to you who are full now, for you shall be hungry.

“Woe to you who laugh now, for you shall mourn and weep.

26 “Woe to you, when all people speak well of you, for so their fathers did to the false prophets.

27 “But I say to you who hear, Love your enemies, do good to those who hate you, 28 bless those who curse you, pray for those who abuse you. 29 To one who strikes you on the cheek, offer the other also, and from one who takes away your cloak do not withhold your tunic either. 30 Give to everyone who begs from you, and from one who takes away your goods do not demand them back. 31 And as you wish that others would do to you, do so to them.

32 “If you love those who love you, what benefit is that to you? For even sinners love those who love them. 33 And if you do good to those who do good to you, what benefit is that to you? For even sinners do the same. 34 And if you lend to those from whom you expect to receive, what credit is that to you? Even sinners lend to sinners, to get back the same amount. 35 But love your enemies, and do good, and lend, expecting nothing in return, and your reward will be great, and you will be sons of the Most High, for he is kind to the ungrateful and the evil. 36 Be merciful, even as your Father is merciful.

37 j“Judge not, and you will not be judged; condemn not, and you will not be condemned; forgive, and you will be forgiven; 38 give, and it will be given to you. Good measure, pressed down, shaken together, running over, will be put into your lap. For with the measure you use it will be measured back to you.”

39 He also told them a parable: “Can a blind man lead a blind man? Will they not both fall into a pit? 40 A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher. 41 Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye? 42 How can you say to your brother, ‘Brother, let me take out the speck that is in your eye,’ when you yourself do not see the log that is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take out the speck that is in your brother’s eye.

43 “For no good tree bears bad fruit, nor again does a bad tree bear good fruit, 44 for each tree is known by its own fruit. For figs are not gathered from thornbushes, nor are grapes picked from a bramble bush. 45 The good person out of the good treasure of his heart produces good, and the evil person out of his evil treasure produces evil, for out of the abundance of the heart his mouth speaks.

46 “Why do you call me ‘Lord, Lord,’ and not do what I tell you? 47 Everyone who comes to me and hears my words and does them, I will show you what he is like: 48 he is like a man building a house, who dug deep and laid the foundation on the rock. And when a flood arose, the stream broke against that house and could not shake it, because it had been well built. 49 But the one who hears and does not do them is like a man who built a house on the ground without a foundation. When the stream broke against it, immediately it fell, and the ruin of that house was great.”


[1] When the Pharisees accuse Jesus’ disciples of breaking the Sabbath by picking grain, Jesus reminds them of David eating consecrated bread and declares, “The Son of Man is lord of the Sabbath” (v. 5). Jesus makes it clear that the Sabbath was made for human benefit, not as a burdensome law to follow rigidly. The question is not, “Is it lawful?” but “Is it loving?” (1 Samuel 21:1-6; Micah 6:8). Jesus’s authority over the Sabbath reveals His intent in the Sabbath as well as His authority as the One who gave and fulfills the Law.

[2] In another confrontation, Jesus heals a man with a withered hand on the Sabbath, exposing the Pharisees’ hypocrisy. Jesus restores the man openly demonstrating that honoring God involves compassion, even on the Sabbath. The Pharisees respond with anger, rejecting His authority.

[3] Before making an important decision, Jesus spends the night in prayer. The next day, He selects twelve disciples from a larger group, designating them as His apostles. This moment marks the beginning of a special commission for the twelve, who will carry forward His mission.

[4] Jesus delivers a teaching that contrasts the values of the Kingdom of God with the ways of the world. He pronounces blessings on the poor, hungry, and persecuted, and woes on the rich, satisfied, and popular (vv. 20-26). These blessings and woes reflect Jesus’s concern for spiritual poverty and a call to discipleship. He calls for love of enemies, forgiveness, and humility, challenging His followers to live out their faith. He concludes with the parable of the wise and foolish builders, urging obedience to His words as the foundation for a faithful life.

I’m Thankful to Jesus for Being My Advocate — Gratitude & Hope Challenge | November 22

I’m thankful to Jesus for being my Advocate!

I touched on the subject of Jesus as our Advocate in the last entry in the #DailyWisdomChallenge, so I guess this has been on my mind and heart for a few weeks now.

Sin brings guilt, shame, and condemnation. our enemy, Satan, is quick to accuse us, pointing out our failures and declaring us unworthy before God (Revelation 12:10). But in 1 John 2:1-2, we are reminded of the incredible hope we have in Jesus as our Advocate. An advocate is someone who pleads on behalf of another, and Jesus does this perfectly for us. When we sin, He intercedes for us before the Father — not by minimizing our sin but by pointing to His finished work on the cross!

Jesus is described as “the righteous”, the One who lived a sinless life and was perfectly obedient to the Father. Because of His righteousness, He could offer Himself as the perfect sacrifice for our sins. John tells us that Jesus is the “propitiation for our sins” — a wrath-bearing atonement. On the cross, Jesus took upon Himself the punish our sins deserved, fully satisfying God’s justice and turning away His righteous wrath (Romans 3:25-26). His blood covers us, and through Him, we are forgiven and cleansed (1 John 1:7).

Now, when God looks at us, He sees us through the righteousness of His Son. Jesus speaks on our behalf, declaring that our debt has been paid in full and that we belong to Him. Because of Jesus, God does not deal with us according to our sin but according to His grace and mercy (Psalm 103:10-12).

Today, I am thankful that I don’t have to stand before God in my own strength or righteousness. When I fail, Jesus is my Advocate, reminding me that my sin has been dealt with once and for all.

If you are in Christ, this is true for you, too. Let this truth silence the voice of guilt and shame — the voice of our accuser, and fill your heart with gratitude to the Savior who stood in our place.

If you are not in Christ, understand that you stand before God as judge and represent yourself. There’s more than enough evidence of our sin to convict. Turn your life over to Jesus, confess Him as Lord and put your trust in Him. He will save all who call on Him (Romans 10:9-10, 13)!

That’s good news!

All through the month of November, our Christ Community Church family is focusing on what we are thankful for and expressing our thanks to our “great God and Savior Jesus Christ, who gave Himself for us to redeem us” (Titus 2:13-14).

This, like the #DailyWisdomChallenge we went through in October, is a challenge from our pastor John Goldwater — the #GRATITUDEandHOPEchallenge — where we have the opportunity to post Bible passages that move us to thanksgiving or in which we find hope. May this lead you to be grateful and find your hope in Jesus!

I’m Thankful Evil Meant Against Me Can Be Turned for Good — Gratitude & Hope Challenge | November 21

I’m thankful evil meant against me can be turned for good!

Joseph’s story is one of God’s sovereign grace working through even the darkest circumstances. As a young man, Joseph was betrayed by his brothers who sold him into slavery out of jealousy (Genesis 37:28). He was taken to Egypt where he endured years of hardship, including false accusations and imprisonment (Genesis 39:20). Yet, through it all, God was with him, blessing him with favor and wisdom.

This is not a health, wealth, prosperity gospel sort of story. Joseph was a slave and a prisoner through all of this blessing. No, this is God blessing Joseph despite the circumstances his brothers and Potiphar’s wife put him in. Over time, because of God blessing, Joseph rose to a position of great power in Egypt, ultimately saving countless lives — including his own family — by preparing for a severe famine (Genesis 41:39-41, 45:5-7).

When Joseph’s brothers feared his vengeance after their father’s death, Joseph responded with mercy and a profound trust in God’s purposes. He acknowledged the evil intent behind their actions but pointed to God’s greater plan: “You meant evil against me, but God meant it for good.” What his brothers intended for harm, God used to save lives and fulfill His promises.

This truth reminds us that God is sovereign over every situation. Even when others act with malice, God can take what is meant for evil and use it to accomplish His good purposes (Romans 8:28). Joseph’s story points us to the ultimate example of this: Jesus. The cross, intended as a tool of destruction, death, and shame, was the means of salvation for all who trust in Him (Acts 2:23-24).

Today, I’m thankful for a God who is always at work, even in the most painful and unjust situations. He is faithful to bring good from what seems hopeless. How might God be using the challenges in your life to accomplish His purposes, both for your good and His glory?

Trust Him. He’s got a plan for your life (and your troubles)!


Lord, thank you for taking care of us even when others mean us harm. Thank you for the example of Your working in Joseph’s life and the reminder You gave us in Your Word of Your faithfulness. Help us to see that this is not a story of how to get blessed but a means for us to give You glory with our lives. Help us to be like Joseph and look to You in times of hardship and then respond to those who did us wrong like Joseph did — like You did on the cross when You asked the Father to forgive them. Amen.

All through the month of November, our Christ Community Church family is focusing on what we are thankful for and expressing our thanks to our “great God and Savior Jesus Christ, who gave Himself for us to redeem us” (Titus 2:13-14).

This, like the #DailyWisdomChallenge we went through in October, is a challenge from our pastor John Goldwater — the #GRATITUDEandHOPEchallenge — where we have the opportunity to post Bible passages that move us to thanksgiving or in which we find hope. May this lead you to be grateful and find your hope in Jesus!

I’m Thankful for the Father of Mercies and the God of All Comfort — Gratitude & Hope Challenge | November 20

I’m thankful for the Father of Mercies and the God of All Comfort!

In 2 Corinthians 1:3-4, Paul invited the church at Corinth (and us today) to praise God for who He is — the source of mercy and comfort. God, in His great love, shows compassion to us in our pain and suffering. He doesn’t stand far off or push us away but instead draws near, meeting us in our affliction with His presence, peace, and sustaining grace. Whether we face sorrow or loss, trials or tribulations, we can cling to the promise that the “God of all comfort” is with us, strengthening and reminding us that we are never alone.

But God’s comfort doesn’t end with only Him comforting us. Paul emphasized here that as we receive mercy and comfort from the Lord, we are called to extend it to others. God often works through His people, the Church, to show His love and care to those in need. When we have experienced God’s mercy, we are uniquely equipped to share it with others and minister to them. Our struggles and the comfort we received become tools in His hands, allowing us to walk alongside those who are hurting, offering hope and encouragement.

As His Church, we are His hands and feet, bringing His comfort and gospel to a broken and lost world. This is a beautiful picture of God’s redemption, even in the midst of our suffering. He uses the suffering and trials we experience to shape us, sanctify us, draw us closer to Him, and equip us to serve others for His glory.

Today, I am thankful for the mercy and comfort God has shown me, and I’m challenged to share that same mercy and comfort with those around me.

How can you reflect the heart of the “Father of Mercies” in someone’s life today? Consider those around you who are hurting and mourning as we enter the holiday season. Not everyone is ready or willing to be holly and jolly because or real hurts and hangups in their lives. Think of how Jesus has brought you through your own hurts and hangups and extend His love to others in the midst of theirs.

Lord, I thank you for being the Father of mercies and God of all comfort. Thank You for never leaving me alone when all the world has and adopting me into your family. There is nothing like the comfort of a loving Father, and I thank You for allowing your people to reflect that love and comfort to others. Help us to notice those who need to be comforted by You. Amen.

All through the month of November, our Christ Community Church family is focusing on what we are thankful for and expressing our thanks to our “great God and Savior Jesus Christ, who gave Himself for us to redeem us” (Titus 2:13-14).

This, like the #DailyWisdomChallenge we went through in October, is a challenge from our pastor John Goldwater — the #GRATITUDEandHOPEchallenge — where we have the opportunity to post Bible passages that move us to thanksgiving or in which we find hope. May this lead you to be grateful and find your hope in Jesus!

I’m Thankful for Salvation in Christ Alone by Grace Alone through Faith Alone — Gratitude & Hope Challenge | November 19

I’m thankful for salvation in Christ alone by grace alone through faith alone!

What makes grace so amazing? It’s that God saves us not because of who we are or what we’ve done but because of who He is. In our sin, we are spiritually dead, unable to save ourselves. But God, rich in His mercy and overflowing with His love, makes us alive through Jesus. Salvation is not something we can earn; it is a gift of God’s grace that must be received through faith in Jesus (alone).

This means that our works, our goodness, or even our religious or church activities cannot save us. No one can ever be good enough to meet God’s perfect standard (Romans 3:10, 23) but Jesus (1 John 2:1-2). He lived the sinless life we couldn’t live, died the death we deserved on the cross, and rose again to offer us new life. When we trust in Jesus — put our faith in Him believing that He is enough and that He died and rose again, we are forgiven, made alive, and welcomed into God’s family through adoption (John 1:12, Romans 10:9-10).

Faith is not about trying harder to fix ourselves but about turning to Jesus and trusting Him fully.

Grace means that God does what we cannot do. Jesus makes the dead alive, the lost found, and the broken whole. That’s good news!

Today, if you’ve not experienced this grace, I invite you to put your faith and trust in Jesus. if you’ve already trusted in Christ, let your heart overflow with thankfulness for the gift that you did not earn but He gave freely — salvation by grace alone through faith alone in Christ alone!

This is why I’m thankful, and this is why I have hope. What about you?

All through the month of November, our Christ Community Church family is focusing on what we are thankful for and expressing our thanks to our “great God and Savior Jesus Christ, who gave Himself for us to redeem us” (Titus 2:13-14).

This, like the #DailyWisdomChallenge we went through in October, is a challenge from our pastor John Goldwater — the #GRATITUDEandHOPEchallenge — where we have the opportunity to post Bible passages that move us to thanksgiving or in which we find hope. May this lead you to be grateful and find your hope in Jesus!

I’m Thankful for the Blessed Hope of My Redeemer — Gratitude & Hope Challenge | November 18

I’m thankful for the blessed hope of my Redeemer.

I love that phrase that Paul uses to describe the second coming of Christ in Titus 2:13: “blessed hope”. It is unique and very clearly and carefully describes what those who are in Christ have in Him and how they are able to live in this world with the expectation of Him coming again.

First, to see why I am so thankful, we need to know what Paul meant by “hope”. That word in the original language meant being able to desire something good and expect to obtain it. This is different from the way the word “hope” is used in modern English where it operates closer to a wish. My school kiddos might say something like, “I hope I make a good grade on this test”, but if they stay up until the middle of the night on their phone, fall asleep in the middle of the test, and/or zone out while reading passages, their will fail it. They hoped or wished, maybe merely even wanted, to make a good grade, but there was no real expectation or reason to expect doing well.

Biblical hope is different from that, and primarily because it is not left up to us but left up to Jesus. We can desire His coming and expect to experience it because He has already come, meaning we can trust He will again. We can desire His coming and expect to experience it because He is “our great God and Savior” with the strength and wherewithal to make anything happen. In fact, everything that exists has happened because of Him. His track record is proven and proof.

Second, that word “blessed” adds a whole other level to “hope”. The word translated “blessed” here is the same word that we see in the beatitudes at the beginning of the Sermon on the Mount (Matthew 5:3-12). People have been tempted to translate that word as happy, but happy in English has the connotation of good luck because hap- refers to circumstances. Think about the difference between happy and joyful. Happiness is fleeting and changes based on, well, circumstances. This word “blessed” is not circumstantial but Christ-produced. It is marked by God’s favor and that fullness/satisfaction that comes His Spirit within us.

Blessed hope, then, is the expectation of Jesus, our Redeemer, coming again that has been produced in our heart by God Himself. Blessed hope is saturated in the favor of God because it is a grace-gift to know that the One who redeemed us, purchased us by paying our sin debt with His blood on the cross, is coming to take possession of us. Blessed hope satisfies even in the not yet of life now because God’s very Spirit is already with us now, giving us more than a hypothetical happenstance because of His sure ever-presence.

I know that is a long and nerdy way of saying this, but “blessed hope” is really something else and only exists through Jesus. This world is constantly changing and getting worse the farther we get from the Fall, and if we’re not careful, we can fall into despondency and despair. We need the Holy Spirit reminder that this world is not all there is. We need to be able to trust in something and know that everything will be good eventually. But looking at the world gives us none of that, and the hypothetical hopes fail and hurt us.

We need something better than this world. We need something out of this world. We need Jesus. He’s coming. Our “blessed hope” is coming. And we are waiting for His appearance.


Lord, thank You for being our blessed hope and giving us reason to hope for the future. Thank You for being the God we can trust and know that Your promises will come to pass. Help us to be the people You are redeeming us to be. Help us to live as Your people. Help us to live in the expectation that Your coming will be soon. Amen.

All through the month of November, our Christ Community Church family is focusing on what we are thankful for and expressing our thanks to our “great God and Savior Jesus Christ, who gave Himself for us to redeem us” (Titus 2:13-14).

This, like the #DailyWisdomChallenge we went through in October, is a challenge from our pastor John Goldwater — the #GRATITUDEandHOPEchallenge — where we have the opportunity to post Bible passages that move us to thanksgiving or in which we find hope. May this lead you to be grateful and find your hope in Jesus!

I’m Thankful for Weakness — Gratitude & Hope Challenge | November 16

I’m thankful for weakness.

There’s no way I can think of saying this that doesn’t make this sound as if I have some strength or worthiness. I am weak and cannot save myself, nor do I have the strength or fortitude to walk with Christ under my own power.

Paul’s words to the church at Corinth are enough to clarify why I am thankful — and why I am learning to be content with my weaknesses.


Lord, thank You for being strong. Thank You for reminding me that my weakness does not inhibit or hinder You — that You did not choose me because I am worthy, strong, capable, or talented by, rather, You saved me because I was lost and You love me. That’s enough for me. Amen.

All through the month of November, our Christ Community Church family is focusing on what we are thankful for and expressing our thanks to our “great God and Savior Jesus Christ, who gave Himself for us to redeem us” (Titus 2:13-14).

This, like the #DailyWisdomChallenge we went through in October, is a challenge from our pastor John Goldwater — the #GRATITUDEandHOPEchallenge — where we have the opportunity to post Bible passages that move us to thanksgiving or in which we find hope. May this lead you to be grateful and find your hope in Jesus!

I’m Thankful to God for Being VERY Present Help in Trouble — Gratitude & Hope Challenge | November 15

I’m thankful to God for being VERY present help in trouble!

Years ago, I learned a valuable lesson about helping people while being ministered to by one of the first pastors I served under, Bro. Travis Gray.

It was April 1, 2005 and one of the hardest days of my life. I had been serving the Lord and ministering at Duck Hill Baptist since the previous November and was at my office on Friday, my only day off from college at that time. Bro. Travis was in his office that morning, too. We happened to be conversing when the phone rang. He answered, and there was a noticeable change in his voice, made more noticeable by the way he kept glancing up at me with a sudden seriousness in his eyes.

While he was hanging up the phone, he told me that had been my mom on the phone and that my cousin had just been in a terrible car accident and was being taken to the emergency room. He relayed Mama’s pleading that I drive carefully and resist the urge to speed in the hazardous road conditions, reminding me that one tragedy was bad but two would be worse. He said all of this in a pastoral calmness that was more felt than heard, and he concluded with: “I know you want to rush up there, but before you do, I’m going to pray for you and your family.”

I can feel the emotions from that conversation even as I sit here and type today even though it’s been nineteen years. As he prayed, I felt lost and confused and afraid and angry and sad — and scared in a way that I had never before.

I, of course, did the opposite of what my mom and Bro. Travis had warned, speeding the whole way to the hospital, as if there was something that could be solved by my haste. I knew as soon as I walked into the ER that Chris had passed. It was written on all of the faces. Mama and Daddy walked over and hugged me as I barely held back my emotions. I remember being allowed back to see my aunt and uncle who were with my cousin. My uncle wanted us to see and understand — still one of my most vivid memories.

Walking out of that room, I was in a daze. Sounds were like distant echoes, ringing out eyes, perceived yet not heard. There were embraces with every family member present. We were all crying, myself no longer able to hold back. As I allowed the tears to begin to flow, all of the feelings, all of the anguish and sadness flooded over me. I remember hitting my knees, devastated, when a hand was on my shoulder.

Bro. Travis had come on to the hospital right behind me and was there to comfort me. He didn’t say anything. He was just there. He didn’t try to find words because there were none. He just showed up and was present, reminding me of the God we serve and His Word, reminding me that there was help and grace and love when I was ready for it. He was present and strong when I was at my lowest and weakest.

That pastoral moment impressed upon me the beauty of God’s presence in our trouble. The difference is God’s presence is continual. The tears in the night — and the tears on this couch right now as I write this — were faced alone from human perspective, but I was not and am not left alone by my God because He is Emmanuel — God with us, God with me, God residing in me and closer than anyone else (Matthew 1:23, John 14:16-17).

More than that, God is not just with us, He is our refuge — a fortress we can come to and hide within (Psalm 91:1-2). He is a hiding place that can protect from everything natural and supernatural (Psalm 32:7).

God is also our strength. It does not matter that we are weak because our strength is inferior any way (2 Corinthians 12:9-10). He provides the strength the same as He does His presence and refuge (Isaiah 41:10, Philippians 4:13). He lifts us up when we are weak, weary, and without hope in the world (Isaiah 40:29-31, Ephesians 2:12-13).

All those years ago, a pastoral hand on my shoulder taught me this and made it real — helped me recognize that there is a more mighty hand in the midst of trouble (1 Peter 5:6-7). Nothing I have ever faced has been alone, God has been present — VERY present (Deuteronomy 31:8). Nothing I will ever face will be alone because my God will always be VERY present (Joshua 1:9). From the womb to the tomb and when I enter into God’s presence, I will have always been in His presence (Psalm 139:7-10, Revelation 21:3).

That’s good news, and a needed reminder.


Lord, thank You for always being there. I know that too often I take this for granted and act like I can do this on my own. You know I can’t and take care of me despite my foolishness. You are there in my trouble even when I am the cause of it.

Lord, thank You for Bro. Travis and the other pastors I have served with and serve with now. Thank You for being present with us and for us when we get to be present with the flocks You have allowed us to shepherd. Thank You for the strength of Your greater and more mighty hand while we lay our weak hands on hurting people we get to love.

Lord, thank You for being VERY present and allowing us to hide and be held by You.

Amen.

All through the month of November, our Christ Community Church family is focusing on what we are thankful for and expressing our thanks to our “great God and Savior Jesus Christ, who gave Himself for us to redeem us” (Titus 2:13-14).

This, like the #DailyWisdomChallenge we went through in October, is a challenge from our pastor John Goldwater — the #GRATITUDEandHOPEchallenge — where we have the opportunity to post Bible passages that move us to thanksgiving or in which we find hope. May this lead you to be grateful and find your hope in Jesus!

I’m Thankful for the FREE GIFT of Eternal Life — Gratitude & Hope Challenge | November 14

I’m thankful for the FREE GIFT of Eternal Life!

If you are reading this, I have good news for you: Jesus Saves! I hope that you’ll read on and see what it means to receive the FREE GIFT He offers us in salvation. If you’ve already received the gift, keep on reading anyway and be reminded of what you’ve been given.

Let’s look at what it means to be saved, why we need to be saved, and how you can be saved.

What It Means to Be Saved

Imagine someone swimming who has gone out over their head and is drowning. They cry out for a lifeguard to help. Thankfully, the lifeguard hears them and is able to rush to their rescue, pulling them to safety on the shore. That person has been saved from drowning.

This could also apply to someone who has been stuck in a burning building and fallen unconscious from inhaling all the smoke. Firefighters are called to the building and discover them. The firefighter picks up this totally helpless individual, carries them out of the building, and gets them to the paramedics. The firefighter and paramedics have saved this person from certain death.

In the same way, God provided Jesus to save or rescue every sinner who puts their trust in Him. No matter what we have done or who we are, Jesus can save us. Through Jesus, we find salvation by and eternal life by putting our faith and trust in Him.

The Bible describes this in John 3:16

“For God so loved the world, that He gave His only Son, that whoever believes in Him should not perish but have eternal life.”

Why We NEED to Be Saved

You might be thinking: well, it makes sense for someone drowning or trapped in a burning building to need to be saved, but what about me?

The Bible teaches us that all of us have sinned. Sin is an archery term that describes missing the bullseye. The bullseye is perfection and goodness. We might try to do right and good, but we fail at that. God is right and good, and our missing the mark or failing in this way separates us from Him.

Romans 6:23 tells us that the “wages of sin is death”. This means that our sin has earned us death and that there is nothing we can do to earn our way out of it. Thankfully, that is not the end of Romans 6:23; check out the full verse: “For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.” God has made a way for us! Just as John 3:16 tells us above, Jesus paid the penalty for our sin. He died in our place and offers us life instead. That’s good news!

How You Can Be Saved

The only way for us to be saved is to turn from our sins (and the punishment we deserve because of them) to Jesus and put our faith and trust in Him. We turn from our sin because we realize that we are in trouble and deserve death because of them. We turn to Jesus because we realize that, just like the person who was drowning or trapped in the burning building, we cannot save ourselves. 

To put our faith and trust in Him means that we believe that Jesus fully paid the penalty for our sins and offers us forgiveness. The Bible teaches us that Jesus “Himself bore our sins in His body on the tree (the cross)” (1 Peter 2:24). Here is how the Bible tells us we can be saved:

“if you confess with your mouth that Jesus is Lord and believe in your heart that God raised Him from the dead, you will be saved. For with the heart one believes and is justified, and with the mouth one confesses and is saved.” (Romans 10:9-10)

This is what it means when we say put our faith and trust in Jesus; we confess Him as Lord and give our lives over to Him, trusting that He knows best and acknowledge He is God, asking Him to take charge of our lives. We tell Him that we believe He is who the Bible says He is: the Savior who died for our sins and rose again. If we do this, not just saying some magic words but genuinely believing and seeking Him, the Bible tells us that we are saved!


Lord, thank you for offering salvation that is free to all who believe but cost so much at the cost of Your Son. Thank You for raising again and offering that life to all who believe and confess You as Lord. Thank You.

All through the month of November, our Christ Community Church family is focusing on what we are thankful for and expressing our thanks to our “great God and Savior Jesus Christ, who gave Himself for us to redeem us” (Titus 2:13-14).

This, like the #DailyWisdomChallenge we went through in October, is a challenge from our pastor John Goldwater — the #GRATITUDEandHOPEchallenge — where we have the opportunity to post Bible passages that move us to thanksgiving or in which we find hope. May this lead you to be grateful and find your hope in Jesus!