Category Archives: Reading Guide

Good News of Great Joy | December 3 — “Prepare the Way for the Lord”

John’s message of repentance reminds us to prepare our hearts for Jesus and our need for Him as Savior. Jesus’s baptism reveals His humility and obedience, while the genealogy affirms that Jesus is the Savior of the world. During Advent, let us reflect on how Jesus fulfills every promise and calls us to live as His faithful followers.

Christ Has Come: The Promised King & His Gift of Peace (Advent 2025) – Refresh & Restore | A JustKeithHarris.com Podcast

Christ Has Come – Week 3Episode Title: The Promised King & His Gift of JoyLuke 1:39–56In this Advent episode of Christ Has Come, Keith Harris turns to Luke 1 and invites us to slow down and listen to the joy that begins stirring before Bethlehem. Long before angels sing to shepherds, joy breaks the silence in the hill country of Judea—through a Spirit-filled confession, a leaping child, and the worshipful song of a young woman who trusts the promises of God.Together, we explore:What biblical joy is—and what it isn’t, distinguishing it from fleeting happiness or emotional highs.How joy appears before the word is even spoken, as John the Baptist leaps for joy in Elizabeth’s womb at the presence of the unborn Messiah.Why Mary’s joy is rooted not in circumstances but in God’s mercy, as she magnifies the Lord and rejoices in God her Savior.The meaning and message of the Magnificat, a Scripture-saturated song that celebrates God’s great reversal—lifting the lowly, filling the hungry, and humbling the proud.How Mary’s joy points beyond herself to Jesus, the promised King who fulfills God’s covenant promises and secures lasting joy through His saving work.This episode reminds us that joy is not something we manufacture—it’s something we receive, and it grows wherever Jesus is trusted. Advent teaches us that true joy is found not in having life figured out, but in the presence of Christ and the mercy He brings.If you would like to see a written version of this study, complete with footnotes and cross-references, you can find it here.
  1. Christ Has Come: The Promised King & His Gift of Peace (Advent 2025)
  2. Christ Has Come: The Promised King & His Gift of PEACE (Advent 2025)
  3. Christ Has Come: The Promised King & His Gift of HOPE (Advent 2025)
  4. Thankful: Learning to Number Our Days (Refresh & Restore)

The Ministry of John the Baptist[1]

1 In the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene, 2 during the high priesthood of Annas and Caiaphas, the word of God came to John the son of Zechariah in the wilderness. 3 And he went into all the region around the Jordan, proclaiming a baptism of repentance for the forgiveness of sins. 4 As it is written in the book of the words of Isaiah the prophet,

“The voice of one crying in the wilderness: ‘Prepare the way of the Lord, make his paths straight. 5 Every valley shall be filled, and every mountain and hill shall be made low, and the crooked shall become straight, and the rough places shall become level ways, 6 and all flesh shall see the salvation of God.’ ”

7 He said therefore to the crowds that came out to be baptized by him, “You brood of vipers! Who warned you to flee from the wrath to come? 8 Bear fruits in keeping with repentance. And do not begin to say to yourselves, ‘We have Abraham as our father.’ For I tell you, God is able from these stones to raise up children for Abraham. 9 Even now the axe is laid to the root of the trees. Every tree therefore that does not bear good fruit is cut down and thrown into the fire.”

10 And the crowds asked him, “What then shall we do?” 11 And he answered them, “Whoever has two tunics is to share with him who has none, and whoever has food is to do likewise.” 12 Tax collectors also came to be baptized and said to him, “Teacher, what shall we do?” 13 And he said to them, “Collect no more than you are authorized to do.” 14 Soldiers also asked him, “And we, what shall we do?” And he said to them, “Do not extort money from anyone by threats or by false accusation, and be content with your wages.”

15 As the people were in expectation, and all were questioning in their hearts concerning John, whether he might be the Christ, 16 John answered them all, saying, “I baptize you with water, but he who is mightier than I is coming, the strap of whose sandals I am not worthy to untie. He will baptize you with the Holy Spirit and fire. 17 His winnowing fork is in his hand, to clear his threshing floor and to gather the wheat into his barn, but the chaff he will burn with unquenchable fire.”

18 So with many other exhortations he preached good news to the people. 19 But Herod the tetrarch, who had been reproved by him for Herodias, his brother’s wife, and for all the evil things that Herod had done, 20 added this to them all, that he locked up John in prison.

The Baptism of Jesus[2]

21 Now when all the people were baptized, and when Jesus also had been baptized and was praying, the heavens were opened, 22 and the Holy Spirit descended on him in bodily form, like a dove; and a voice came from heaven, “You are my beloved Son; with you I am well pleased.”

The Genealogy of Jesus[3]

23 Jesus, when he began his ministry, was about thirty years of age, being the son (as was supposed) of Joseph, the son of Heli, 24 the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph, 25 the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai, 26 the son of Maath, the son of Mattathias, the son of Semein, the son of Josech, the son of Joda, 27 the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri, 28 the son of Melchi, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er, 29 the son of Joshua, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi, 30 the son of Simeon, the son of Judah, the son of Joseph, the son of Jonam, the son of Eliakim, 31 the son of Melea, the son of Menna, the son of Mattatha, the son of Nathan, the son of David, 32 the son of Jesse, the son of Obed, the son of Boaz, the son of Sala, the son of Nahshon, 33 the son of Amminadab, the son of Admin, the son of Arni, the son of Hezron, the son of Perez, the son of Judah, 34 the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor, 35 the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah, 36 the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech, 37 the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan, 38 the son of Enos, the son of Seth, the son of Adam, the son of God.

[1] Luke begins by situating John’s ministry within the historical context of Roman and Jewish leaders, showing how God’s Word came to John, not to elite political or religious figures. John’s ministry fulfilled Isaiah’s prophecy, calling people to repent and prepare for the Lord (Isaiah 40:3-5). He baptized them as a sign of repentance, warning about God’s coming judgment and teaching them how to live faithfully. When questioned, John pointed to the coming Messiah (vv. 4-6).

[2] Jesus was baptized by John as an example for us, not for repentance and obedience because He is without sin (2 Corinthians 5:21). When He came out of the water, the heavens opened, and the Holy Spirit descended on Him like a dove. God the Father declared, “You are my beloved Son; with you I am well pleased” (v. 22). This moment revealed Jesus as God’s Son and the promised Savior, with the Father, Son, and Holy Spirit all present.

[3] Luke traces Jesus’ lineage back to Adam, emphasizing that He is the Savior for all people, not just the Jews. This genealogy highlights Jesus’s identity as the Son of God and fulfills the requirements for the Messiah, showing His divine authority and His connection to humanity.

Good News of Great Joy | December 2 — “Glory in the Highest”

Luke 2 invites us to glorify God for His mercy in sending Jesus. Whether through the angelic announcement, the worship of Simeon and Anna, or the wonder of the shepherds, Christ’s birth is a moment of praise, joy, and transformation. Let us respond by teaching His truth, treasuring His promises, and telling of His glory this Advent season.

Christ Has Come: The Promised King & His Gift of Peace (Advent 2025) – Refresh & Restore | A JustKeithHarris.com Podcast

Christ Has Come – Week 3Episode Title: The Promised King & His Gift of JoyLuke 1:39–56In this Advent episode of Christ Has Come, Keith Harris turns to Luke 1 and invites us to slow down and listen to the joy that begins stirring before Bethlehem. Long before angels sing to shepherds, joy breaks the silence in the hill country of Judea—through a Spirit-filled confession, a leaping child, and the worshipful song of a young woman who trusts the promises of God.Together, we explore:What biblical joy is—and what it isn’t, distinguishing it from fleeting happiness or emotional highs.How joy appears before the word is even spoken, as John the Baptist leaps for joy in Elizabeth’s womb at the presence of the unborn Messiah.Why Mary’s joy is rooted not in circumstances but in God’s mercy, as she magnifies the Lord and rejoices in God her Savior.The meaning and message of the Magnificat, a Scripture-saturated song that celebrates God’s great reversal—lifting the lowly, filling the hungry, and humbling the proud.How Mary’s joy points beyond herself to Jesus, the promised King who fulfills God’s covenant promises and secures lasting joy through His saving work.This episode reminds us that joy is not something we manufacture—it’s something we receive, and it grows wherever Jesus is trusted. Advent teaches us that true joy is found not in having life figured out, but in the presence of Christ and the mercy He brings.If you would like to see a written version of this study, complete with footnotes and cross-references, you can find it here.
  1. Christ Has Come: The Promised King & His Gift of Peace (Advent 2025)
  2. Christ Has Come: The Promised King & His Gift of PEACE (Advent 2025)
  3. Christ Has Come: The Promised King & His Gift of HOPE (Advent 2025)

The Birth of Jesus: God’s Plan Unfolds (2:1-20)[1]

2 In those days a decree went out from Caesar Augustus that all the world should be registered. 2 This was the first registration when Quirinius was governor of Syria. 3 And all went to be registered, each to his own town. 4 And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, 5 to be registered with Mary, his betrothed, who was with child. 6 And while they were there, the time came for her to give birth. 7 And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn.

8 And in the same region there were shepherds out in the field, keeping watch over their flock by night. 9 And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. 10 And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people. 11 For unto you is born this day in the city of David a Savior, who is Christ the Lord. 12 And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.” 13 And suddenly there was with the angel a multitude of the heavenly host praising God and saying,

14 “Glory to God in the highest, and on earth peace among those with whom he is pleased!”

15 When the angels went away from them into heaven, the shepherds said to one another, “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.” 16 And they went with haste and found Mary and Joseph, and the baby lying in a manger. 17 And when they saw it, they made known the saying that had been told them concerning this child. 18 And all who heard it wondered at what the shepherds told them. 19 But Mary treasured up all these things, pondering them in her heart. 20 And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.

Jesus Presented in the Temple: A Light for the Nations (2:21-40)[2]

21 And at the end of eight days, when he was circumcised, he was called Jesus, the name given by the angel before he was conceived in the womb.

22 And when the time came for their purification according to the Law of Moses, they brought him up to Jerusalem to present him to the Lord 23 (as it is written in the Law of the Lord, “Every male who first opens the womb shall be called holy to the Lord”) 24 and to offer a sacrifice according to what is said in the Law of the Lord, “a pair of turtledoves, or two young pigeons.” 25 Now there was a man in Jerusalem, whose name was Simeon, and this man was righteous and devout, waiting for the consolation of Israel, and the Holy Spirit was upon him. 26 And it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Christ. 27 And he came in the Spirit into the temple, and when the parents brought in the child Jesus, to do for him according to the custom of the Law, 28 he took him up in his arms and blessed God and said,

29 “Lord, now you are letting your servant depart in peace, according to your word; 30 for my eyes have seen your salvation 31 that you have prepared in the presence of all peoples, 32 a light for revelation to the Gentiles, and for glory to your people Israel.”

33 And his father and his mother marveled at what was said about him. 34 And Simeon blessed them and said to Mary his mother, “Behold, this child is appointed for the fall and rising of many in Israel, and for a sign that is opposed 35 (and a sword will pierce through your own soul also), so that thoughts from many hearts may be revealed.”

36 And there was a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was advanced in years, having lived with her husband seven years from when she was a virgin, 37 and then as a widow until she was eighty-four. She did not depart from the temple, worshiping with fasting and prayer night and day. 38 And coming up at that very hour she began to give thanks to God and to speak of him to all who were waiting for the redemption of Jerusalem.

39 And when they had performed everything according to the Law of the Lord, they returned into Galilee, to their own town of Nazareth. 40 And the child grew and became strong, filled with wisdom. And the favor of God was upon him.

The Boy Jesus: Growing in Wisdom and Grace (2:41-52)[3]

41 Now his parents went to Jerusalem every year at the Feast of the Passover. 42 And when he was twelve years old, they went up according to custom. 43 And when the feast was ended, as they were returning, the boy Jesus stayed behind in Jerusalem. His parents did not know it, 44 but supposing him to be in the group they went a day’s journey, but then they began to search for him among their relatives and acquaintances, 45 and when they did not find him, they returned to Jerusalem, searching for him. 46 After three days they found him in the temple, sitting among the teachers, listening to them and asking them questions. 47 And all who heard him were amazed at his understanding and his answers. 48 And when his parents saw him, they were astonished. And his mother said to him, “Son, why have you treated us so? Behold, your father and I have been searching for you in great distress.” 49 And he said to them, “Why were you looking for me? Did you not know that I must be in my Father’s house?” 50 And they did not understand the saying that he spoke to them. 51 And he went down with them and came to Nazareth and was submissive to them. And his mother treasured up all these things in her heart.

52 And Jesus increased in wisdom and in stature and in favor with God and man.

[1] God fulfilled His promise through the birth of Jesus (vv. 1-7). Even Caesar Augustus’s decree served God’s purpose, ensuring that the Messiah was born in Bethlehem, as prophesied (Micah 5:2). Shepherds, were the first to hear the angel’s announcement of “good news of great joy” (v. 10). Their response—hurrying to see Jesus and sharing the news—teaches us to proclaim God’s glory boldly.

[2] Mary and Joseph faithfully obeyed God’s law by presenting Jesus at the temple (vv. 21-24). Two devout individuals, Simeon and Anna, recognized Jesus as the promised Messiah. Simeon declared that Jesus is “a light for revelation to the Gentiles, and for glory to your people Israel” (v. 32). Simeon’s prophecy reminds us that following Christ may bring division but leads to ultimate hope and peace. Anna’s lifelong worship encourages us to remain faithful, praising God for His mercy.

[3] At age twelve, Jesus amazed the teachers in the temple with His understanding of God’s Word (vv. 46-47). When His parents found Him, He revealed His identity and purpose by saying, “Did you not know that I must be in my Father’s house?” (v. 49). Jesus also modeled humility, returning to Nazareth in submission to His earthly parents (v. 51). His growth in “wisdom and in stature and in favor with God and man” (v. 52) sets a perfect example for young believers.

Good News of Great Joy | December 1 — “The Dawn of Salvation”

Luke 1 sets the stage for the arrival of Jesus, showing God’s faithfulness to His promises. The angelic announcements and prophetic songs highlight God’s plan to bring salvation to His people through Christ. During Advent, we can join Mary and Zechariah in praising God for His mercy and preparing our hearts to receive the light of Christ.

Christ Has Come: The Promised King & His Gift of Peace (Advent 2025) – Refresh & Restore | A JustKeithHarris.com Podcast

Christ Has Come – Week 3Episode Title: The Promised King & His Gift of JoyLuke 1:39–56In this Advent episode of Christ Has Come, Keith Harris turns to Luke 1 and invites us to slow down and listen to the joy that begins stirring before Bethlehem. Long before angels sing to shepherds, joy breaks the silence in the hill country of Judea—through a Spirit-filled confession, a leaping child, and the worshipful song of a young woman who trusts the promises of God.Together, we explore:What biblical joy is—and what it isn’t, distinguishing it from fleeting happiness or emotional highs.How joy appears before the word is even spoken, as John the Baptist leaps for joy in Elizabeth’s womb at the presence of the unborn Messiah.Why Mary’s joy is rooted not in circumstances but in God’s mercy, as she magnifies the Lord and rejoices in God her Savior.The meaning and message of the Magnificat, a Scripture-saturated song that celebrates God’s great reversal—lifting the lowly, filling the hungry, and humbling the proud.How Mary’s joy points beyond herself to Jesus, the promised King who fulfills God’s covenant promises and secures lasting joy through His saving work.This episode reminds us that joy is not something we manufacture—it’s something we receive, and it grows wherever Jesus is trusted. Advent teaches us that true joy is found not in having life figured out, but in the presence of Christ and the mercy He brings.If you would like to see a written version of this study, complete with footnotes and cross-references, you can find it here.
  1. Christ Has Come: The Promised King & His Gift of Peace (Advent 2025)
  2. Christ Has Come: The Promised King & His Gift of PEACE (Advent 2025)
  3. Christ Has Come: The Promised King & His Gift of HOPE (Advent 2025)

Introduction and Angelic Announcements (1:1-25)[1]

1 Inasmuch as many have undertaken to compile a narrative of the things that have been accomplished among us, 2 just as those who from the beginning were eyewitnesses and ministers of the word have delivered them to us, 3 it seemed good to me also, having followed all things closely for some time past, to write an orderly account for you, most excellent Theophilus, 4 that you may have certainty concerning the things you have been taught.

5 In the days of Herod, king of Judea, there was a priest named Zechariah, of the division of Abijah. And he had a wife from the daughters of Aaron, and her name was Elizabeth. 6 And they were both righteous before God, walking blamelessly in all the commandments and statutes of the Lord. 7 But they had no child, because Elizabeth was barren, and both were advanced in years.

8 Now while he was serving as priest before God when his division was on duty, 9 according to the custom of the priesthood, he was chosen by lot to enter the temple of the Lord and burn incense. 10 And the whole multitude of the people were praying outside at the hour of incense. 11 And there appeared to him an angel of the Lord standing on the right side of the altar of incense. 12 And Zechariah was troubled when he saw him, and fear fell upon him. 13 But the angel said to him, “Do not be afraid, Zechariah, for your prayer has been heard, and your wife Elizabeth will bear you a son, and you shall call his name John. 14 And you will have joy and gladness, and many will rejoice at his birth, 15 for he will be great before the Lord. And he must not drink wine or strong drink, and he will be filled with the Holy Spirit, even from his mother’s womb. 16 And he will turn many of the children of Israel to the Lord their God, 17 and he will go before him in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just, to make ready for the Lord a people prepared.”

18 And Zechariah said to the angel, “How shall I know this? For I am an old man, and my wife is advanced in years.” 19 And the angel answered him, “I am Gabriel. I stand in the presence of God, and I was sent to speak to you and to bring you this good news. 20 And behold, you will be silent and unable to speak until the day that these things take place, because you did not believe my words, which will be fulfilled in their time.” 21 And the people were waiting for Zechariah, and they were wondering at his delay in the temple. 22 And when he came out, he was unable to speak to them, and they realized that he had seen a vision in the temple. And he kept making signs to them and remained mute. 23 And when his time of service was ended, he went to his home.

24 After these days his wife Elizabeth conceived, and for five months she kept herself hidden, saying, 25 “Thus the Lord has done for me in the days when he looked on me, to take away my reproach among people.”

The Birth of Jesus Foretold (1:26-38)[2]

26 In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, 27 to a virgin betrothed to a man whose name was Joseph, of the house of David. And the virgin’s name was Mary. 28 And he came to her and said, “Greetings, O favored one, the Lord is with you!” 29 But she was greatly troubled at the saying, and tried to discern what sort of greeting this might be. 30 And the angel said to her, “Do not be afraid, Mary, for you have found favor with God. 31 And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. 32 He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, 33 and he will reign over the house of Jacob forever, and of his kingdom there will be no end.”

34 And Mary said to the angel, “How will this be, since I am a virgin?”

35 And the angel answered her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy—the Son of God. 36 And behold, your relative Elizabeth in her old age has also conceived a son, and this is the sixth month with her who was called barren. 37 For nothing will be impossible with God.” 38 And Mary said, “Behold, I am the servant of the Lord; let it be to me according to your word.” And the angel departed from her.

Mary’s Visit to Elizabeth and the Magnificat (1:39-56)[3]

39 In those days Mary arose and went with haste into the hill country, to a town in Judah, 40 and she entered the house of Zechariah and greeted Elizabeth. 41 And when Elizabeth heard the greeting of Mary, the baby leaped in her womb. And Elizabeth was filled with the Holy Spirit, 42 and she exclaimed with a loud cry, “Blessed are you among women, and blessed is the fruit of your womb! 43 And why is this granted to me that the mother of my Lord should come to me? 44 For behold, when the sound of your greeting came to my ears, the baby in my womb leaped for joy. 45 And blessed is she who believed that there would be a fulfillment of what was spoken to her from the Lord.”

46 And Mary said, “My soul magnifies the Lord, 47 and my spirit rejoices in God my Savior, 48 for he has looked on the humble estate of his servant. For behold, from now on all generations will call me blessed; 49 for he who is mighty has done great things for me, and holy is his name. 50 And his mercy is for those who fear him from generation to generation. 51 He has shown strength with his arm; he has scattered the proud in the thoughts of their hearts; 52 he has brought down the mighty from their thrones and exalted those of humble estate; 53 he has filled the hungry with good things, and the rich he has sent away empty. 54 He has helped his servant Israel, in remembrance of his mercy, 55 as he spoke to our fathers, to Abraham and to his offspring forever.”

56 And Mary remained with her about three months and returned to her home.

The Birth of John the Baptist (1:57-80)[4]

57 Now the time came for Elizabeth to give birth, and she bore a son. 58 And her neighbors and relatives heard that the Lord had shown great mercy to her, and they rejoiced with her. 59 And on the eighth day they came to circumcise the child. And they would have called him Zechariah after his father, 60 but his mother answered, “No; he shall be called John.” 61 And they said to her, “None of your relatives is called by this name.” 62 And they made signs to his father, inquiring what he wanted him to be called. 63 And he asked for a writing tablet and wrote, “His name is John.” And they all wondered. 64 And immediately his mouth was opened and his tongue loosed, and he spoke, blessing God. 65 And fear came on all their neighbors. And all these things were talked about through all the hill country of Judea, 66 and all who heard them laid them up in their hearts, saying, “What then will this child be?” For the hand of the Lord was with him.

67 And his father Zechariah was filled with the Holy Spirit and prophesied, saying,

68 “Blessed be the Lord God of Israel, for he has visited and redeemed his people 69 and has raised up a horn of salvation for us in the house of his servant David, 70 as he spoke by the mouth of his holy prophets from of old, 71 that we should be saved from our enemies and from the hand of all who hate us; 72 to show the mercy promised to our fathers and to remember his holy covenant, 73 the oath that he swore to our father Abraham, to grant us 74 that we, being delivered from the hand of our enemies, might serve him without fear, 75 in holiness and righteousness before him all our days. 76 And you, child, will be called the prophet of the Most High; for you will go before the Lord to prepare his ways, 77 to give knowledge of salvation to his people in the forgiveness of their sins, 78 because of the tender mercy of our God, whereby the sunrise shall visit us from on high 79 to give light to those who sit in darkness and in the shadow of death, to guide our feet into the way of peace.”

80 And the child grew and became strong in spirit, and he was in the wilderness until the day of his public appearance to Israel.

[1] Luke begins his Gospel by explaining his purpose: to provide an orderly account so that readers may have certainty about Jesus (vv. 1-4). The narrative opens with the angel Gabriel announcing to Zechariah that he and his wife, Elizabeth, will have a son, John (the Baptist). John will prepare the way for the Lord, turning hearts back to God and fulfilling prophecy (vv. 16-17). Zechariah’s doubt leads to his temporary muteness as a sign of God’s power (v. 20).

[2] Gabriel appears to Mary, a young virgin in Nazareth, announcing that she will conceive by the Holy Spirit and give birth to Jesus, the Son of God. Gabriel declares that Jesus will reign forever on David’s throne (vv. 32-33). Mary humbly accepts her role in God’s plan, saying, “Let it be to me according to your word” (v. 38).

[3] Mary visits Elizabeth, and the baby John leaps for joy in Elizabeth’s womb. Elizabeth, filled with the Holy Spirit, blesses Mary for her faith. In response, Mary sings what is known as the Magnificat, praising God for His mercy, justice, and faithfulness to His promises (vv. 46-55) and echoing themes from Old Testament scriptures.

[4] John is born, and at his naming ceremony, Zechariah’s speech is restored. Filled with the Holy Spirit, Zechariah praises God in what is known as the Benedictus, proclaiming that John will prepare the way for the Messiah and shine light on those in darkness (vv. 76-79). Luke concludes the chapter by noting that John grew strong in spirit and lived in the wilderness until his public ministry began.

Good News of Great Joy: Advent Readings from the Gospel of Luke

I believe that Luke’s words to Theophilus in the beginning of his gospel sum up what we are trying to do with this resource – to present to you “a narrative of the things that have been accomplished among us, just as those who were eyewitnesses and ministers of the Word have delivered to us” (Luke 1:1-2). There are twenty-four chapters in Luke’s narrative, and between December 1st and 24th (Christmas Eve), we have time to look at the full account of Jesus’s life.

We want to give you the opportunity to look at the whole Story of Jesus – not just the divine swaddled baby in the manger, but the young boy who taught the teachers in the temple, the man who served rather than being served, and the Savior who died and rose again “in accordance with the Scriptures” (1 Corinthians 15:3-4).

Luke addressed his gospel to Theophilus, a name combining the words Theos (God) and philos (love) to mean “lover of God”. Some speculate whether or not Theophilus was an individual or just Luke’s name for those who love God, but it is my hope that whether or not you begin this journey through Luke’s gospel a lover of God, you will find yourself on Christmas day enamored and enraptured in love, “waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ, who gave Himself for us to redeem us” (Titus 2:13-14).

Won’t you join us?

Below, you can find audio for each day’s reading as well as brief commentary if needed for understanding, or you can download a pdf of the entire reading guide here:

Good News of Great JoyDownload

Christ Has Come: The Promised King & His Gift of Peace (Advent 2025) – Refresh & Restore | A JustKeithHarris.com Podcast

Christ Has Come – Week 3Episode Title: The Promised King & His Gift of JoyLuke 1:39–56In this Advent episode of Christ Has Come, Keith Harris turns to Luke 1 and invites us to slow down and listen to the joy that begins stirring before Bethlehem. Long before angels sing to shepherds, joy breaks the silence in the hill country of Judea—through a Spirit-filled confession, a leaping child, and the worshipful song of a young woman who trusts the promises of God.Together, we explore:What biblical joy is—and what it isn’t, distinguishing it from fleeting happiness or emotional highs.How joy appears before the word is even spoken, as John the Baptist leaps for joy in Elizabeth’s womb at the presence of the unborn Messiah.Why Mary’s joy is rooted not in circumstances but in God’s mercy, as she magnifies the Lord and rejoices in God her Savior.The meaning and message of the Magnificat, a Scripture-saturated song that celebrates God’s great reversal—lifting the lowly, filling the hungry, and humbling the proud.How Mary’s joy points beyond herself to Jesus, the promised King who fulfills God’s covenant promises and secures lasting joy through His saving work.This episode reminds us that joy is not something we manufacture—it’s something we receive, and it grows wherever Jesus is trusted. Advent teaches us that true joy is found not in having life figured out, but in the presence of Christ and the mercy He brings.If you would like to see a written version of this study, complete with footnotes and cross-references, you can find it here.
  1. Christ Has Come: The Promised King & His Gift of Peace (Advent 2025)
  2. Christ Has Come: The Promised King & His Gift of PEACE (Advent 2025)
  3. Christ Has Come: The Promised King & His Gift of HOPE (Advent 2025)

WALK — Saturday, May 25, 2024

15 Look carefully then how  you walk, not as unwise but as wise, 16 making the best use of the time, because the days are evil. 17 Therefore do not be foolish, but understand what the will of the Lord is. 18 And do not get drunk with wine, for that is debauchery, but be filled with the Spirit, 19 addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart, 20 giving thanks always and for everything to God the Father in the name of our Lord Jesus Christ, 21 submitting to one another out of reverence for Christ.

Ephesians 5:15-21

We are heading back to our everyday lives – back home. Today’s passage helps us with that. All week long we have studied and meditated on what it means to walk with Jesus and to share Him with others. It is time for the rubber to meet the road, literally because we have a long ride ahead of us but also in the sense that it is time to do as an old pastor once told me, to put shoes on the gospel!

Walking with Christ does not mean we will be perfect. No, we will fail (sin). We will step off the path (trespass). But it does mean we will not be alone. Jesus has given us His Spirit. We can “look carefully” at our walk with Him and be guided toward what is “wise” and good instead of “unwise” (Ephesians 5:15). 

He has also given us His Church. We can have help in these evil days and be on mission together. When things get hard, we have our brothers and sisters with us as we walk with Jesus. Ephesians 5:19-21 describes how we can encourage one another, namely through worshiping God together. This can be through song as we see in Ephesians 5:19, by celebrating what God is doing in our lives as in Ephesians 5:20, or by caring for one another and lifting each other up as Jesus has done and is doing for us in Ephesians 5:21. So, whether you are reading this before the mad dash to pack up or sitting on the bus, look around at those God has placed in your life and be thankful. Do not let the end of a trip be the end of what is to be a beautiful and continual relationship.

Application:

Now, let’s go home and seek the “good works” God has prepared “beforehand” for us to walk in there – together (Ephesians 2:10)!

WALK — Friday, May 24, 2024

3 But sexual immorality and all impurity or covetousness must not even be named among you, as is proper among saints. 4 Let there be no filthiness nor foolish talk nor crude joking, which are out of place, but instead let there be thanksgiving. 5 For you may be sure of this, that everyone who is sexually immoral or impure, or who is covetous (that is, an idolater), has no inheritance in the kingdom of Christ and God. 6 Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience. 7 Therefore do not become partners with them; 8 for at one time you were darkness, but now you are light in the Lord. Walk as children of light 9(for the fruit of light is found in all that is good and right and true), 10 and try to discern what is pleasing to the Lord. 11 Take no part in the unfruitful works of darkness, but instead expose them. 12 For it is shameful even to speak of the things that they do in secret. 13 But when anything is exposed by the light, it becomes visible, 14 for anything that becomes visible is light. Therefore it says, 
“Awake, O sleeper, 
and arise from the dead, 
and Christ will shine on you.”

Ephesians 5:3-14

Today’s passage is heavy, and it builds on the idea of our walk with Jesus being a part of our real, everyday lives. It also makes it a bit tougher because we see that He made us to stand out rather than blend in.

When I was a kid, we were poor, and the marker of a school kid living below the poverty line was their shoes. Walmart shoes came in two colors: brown hiking shoes or brilliant white tennis shoes. I ended up with the latter. Those brilliant white shoes gleamed and stood out to all who were waiting to make fun of the poor kid and show off their new Nikes or whatever. It was like my shoes were glowing and putting a spotlight on me. 

You may not want to be in the light, but if you are saved, you are called to walk as a child of light – to visibly be a part of the “fruit of light”, “all that is good and right and true” (Ephesians 5:8-9). The world is dark. All the things that are cool or popular or, in the present day, considered to be normal in the eyes of the world are dark. But we are not to be a part of such. Just as Paul told the Ephesian church, the works of darkness are still “unfruitful” today. You see, dead plants do not bear fruit. If we have been made alive in Christ, He bears fruit in our lives. And that fruit makes us stand out.

Another analogy in today’s passage is the issue of inheritance. You can probably gather with the shoe story that an inheritance is not looming in my future. Those who walk in darkness and are still walking in the death due to their trespasses and sins will have “no inheritance in the Kingdom of Christ and God” (Ephesians 5:5). No, those who walk in darkness have no lot in the light. Darkness cannot exist in the light, and Jesus is the Light (John 8:12) and “in Him is no darkness at all” (1 John 1:5). This is just the way things are. If one flips on a lightswitch, darkness has no choice but to leave. A single flame from a small match is enough to beat back the darkness around it. 

If you are saved, you are called to walk in the light – to live a life that is “pleasing to the Lord” not the world (Ephesians 5:10). You will not be perfect, but you will not participate in the darkness. You will stand out. When God saves you, He lights you up! So, this light that you have been shining this week on mission is not something that is easily put out. I urge you to live your life in such a way – let the light of Christ shine in you in such a way – that when people want to know what’s wrong with you, the only answer is Jesus!

Application: 

  • Think about the story of the brilliant white shoes and the call to walk as children of light in Ephesians 5:8-9. Why do you think you (or we) are so afraid to stand out for Jesus?
  • Consider the challenge of living a life pleasing to the Lord rather than conforming to the world (Ephesians 5:10). How does this reflect the transformative work of Jesus in our lives, and how does it impact the way we live our lives?

WALK — Thursday, May 23, 2024

1 Therefore be imitators of God, as beloved children. 2 And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.

Ephesians 5:1-2

It would have to be extremely hard not to have what Jesus did for us on our minds as we are constantly bombarded with images of Jesus’s death here at the Great Passion Play. There is a particular memory from last year’s trip that has stuck with me. 

We were sitting at the top of the seats for the play, and all were facing the set. It was quiet, and we were tired (which you are likely more than a little bit of this morning). The sun was setting but the beams of light coming through the trees were magnificent. Everything seemed so serene and peaceful, but there right at our eye level at the top of the set was the cross. We were taking requests for which songs to sing, and the song that became our song last year was requested: “What He’s Done”. Those words hit differently that evening:

See, on the hill of Calvary
My Savior bled for me
My Jesus set me free
And look at the wounds that give me life
Grace flowing from His side
No greater sacrifice!

As John drew our attention to the empty tomb part of the set, I found myself overwhelmed with awe and gratitude. Now, I know that it was just a set and not the real deal, but Jesus really died for me. The wrath of God due for my sin was really poured on Jesus. Thankfully, Jesus really rose from the dead! 

That is a lot of really, which leads to the point I really am making. If Jesus’s death and resurrection are real and He saves people, bringing them from death to life, shouldn’t this affect our real, everyday lives?

To a certain extent, it is easy to live out our faith publicly in another state on a mission trip and surrounded by our brothers and sisters in Christ. What happens when we get back home? If Jesus really has “good works” prepared for us to “walk in them” (Ephesians 2:10) like we have been studying about this week, doesn’t He have plans for us at home, too?

Think about the chorus of “What He’s Done”:

What He’s done! What He’s done!
All the glory and the honor to the Son!
My sins are forgiven, my future in Heaven!
I praise God for what He’s done!

What better way is there to praise Him than by walking with Him and our lives being a testimony to what He’s done?

Application:

  • Pray and ask God to help you see His plan for you to be on mission when you get back home.
  • Pray for two other students and two adult leaders by name and specifically ask God to show them His plan for them to be on mission when they get back home, too.
  • Think of someone back home who does not know Jesus that you are going to see regularly. Ask God to save them and to prepare you to get to show Him to them.

Check out today’s Refresh & Restore Bible Study — “Adorned with Thanksgiving to Jesus in All of Life”!

Christ Has Come: The Promised King & His Gift of Peace (Advent 2025) – Refresh & Restore | A JustKeithHarris.com Podcast

Christ Has Come – Week 3Episode Title: The Promised King & His Gift of JoyLuke 1:39–56In this Advent episode of Christ Has Come, Keith Harris turns to Luke 1 and invites us to slow down and listen to the joy that begins stirring before Bethlehem. Long before angels sing to shepherds, joy breaks the silence in the hill country of Judea—through a Spirit-filled confession, a leaping child, and the worshipful song of a young woman who trusts the promises of God.Together, we explore:What biblical joy is—and what it isn’t, distinguishing it from fleeting happiness or emotional highs.How joy appears before the word is even spoken, as John the Baptist leaps for joy in Elizabeth’s womb at the presence of the unborn Messiah.Why Mary’s joy is rooted not in circumstances but in God’s mercy, as she magnifies the Lord and rejoices in God her Savior.The meaning and message of the Magnificat, a Scripture-saturated song that celebrates God’s great reversal—lifting the lowly, filling the hungry, and humbling the proud.How Mary’s joy points beyond herself to Jesus, the promised King who fulfills God’s covenant promises and secures lasting joy through His saving work.This episode reminds us that joy is not something we manufacture—it’s something we receive, and it grows wherever Jesus is trusted. Advent teaches us that true joy is found not in having life figured out, but in the presence of Christ and the mercy He brings.If you would like to see a written version of this study, complete with footnotes and cross-references, you can find it here.
  1. Christ Has Come: The Promised King & His Gift of Peace (Advent 2025)
  2. Christ Has Come: The Promised King & His Gift of PEACE (Advent 2025)
  3. Christ Has Come: The Promised King & His Gift of HOPE (Advent 2025)
  4. Thankful: Learning to Number Our Days (Refresh & Restore)
  5. "Strengthen What Remains: Jesus's Letter to the Church at Sardis" (The KING is Coming)

WALK — Wednesday, May 22, 2024

     17 Now this I say and testify in the Lord, that you must no longer walk as the Gentiles do, in the futility of their minds. 18 They are darkened in their understanding, alienated from the life of God because of the ignorance that is in them, due to their hardness of heart. 19 They have become callous and have given themselves up to sensuality, greedy to practice every kind of impurity. 20 But that is not the way you learned Christ!— 21 assuming that you have heard about him and were taught in him, as the truth is in Jesus, 22 to put off your old self, which belongs to your former manner of life and is corrupt through deceitful desires, 23 and to be renewed in the spirit of your minds, 24 and to put on the new self, created after the likeness of God in true righteousness and holiness. 

Ephesians 4:17-24

Today is our “fun” day, but hopefully, meditating on this passage can lead to some good gospel conversations along the way. Note that meditating here is not the criss-cross-applesauce-hummmmm sort of meditation you see on TV. It is a Bible term that means to think on or occupy one’s attention with something. This passage is good for us to occupy our attention with and think about.

Ephesians 4:17-24 builds on our first passage, Ephesians 2:1-10. We know what it means to be made alive in Christ after being dead in our trespasses and sins, but it is important that we know what it means to live the life that Jesus gave us.

First, it means that we are different than the world – not just outside differences that can be seen or sometimes faked, really different from the inside out. We do not get to do whatever we want to do in ignorance anymore. We are no longer alienated (or separated from God) like we were before and given up practicing whatever kind of sin we enjoy and get away with it willy-nilly. If that is our life, we are dead. Paul makes it clear: “that is not the way you learned Christ! – assuming that you have heard about Him and were taught in Him, as the truth is in Jesus” (Ephesians 4:20-21).

That leads us to the second part. We must take off the old, dead self and put on “the new self” that Jesus is making us into being (Ephesians 4:24). We are not strong enough to just stop sinning and be like Jesus. We are strong enough to sin – enough to earn us death. Only Jesus is strong enough to give us strength for the “good works” He has prepared for us (2 Corinthians 12:9-10, Ephesians 2:10). When He makes us alive in Him, the old, dead life does not satisfy. Little by little, as the “spirit of [our] minds” get “renewed” (Ephesians 4:23), we become more like Jesus. More and more the “once walked” (Ephesians 2:2, 4:17) becomes less still struggling. 

How does this happen? Jesus works through His Word and His Spirit, like He is doing right now during this quiet time. That’s good news!

Application:

  • Meditate on what it means to be different from the world as in Ephesians 4:17-24. How does being made alive in Christ produce a change in us that goes beyond what can be seen to change us from the inside out?
  • Think about the illustration Paul gives about taking off the old self and putting on the new (see also Colossians 3:5-17). What does this mean, and how do we do it?
  • Reflect on the significance of having our mind renewed by the Holy Spirit. What does this mean? How does our mind being renewed contribute to our being transformed to be more like Jesus?

WALK — Tuesday, May 21, 2024

     1 I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, 2 with all humility and gentleness, with patience, bearing with one another in love, 3 eager to maintain the unity of the Spirit in the bond of peace.

Ephesians 4:1-3

Summer youth trips are always exhausting. You drive hours and hours away from home. Sleep less than you know you should after staying up late laughing, talking, and playing. You get tired and, let’s face it, a little bit grumpy. If we are not careful, we can let our grumpiness or our hangry-ness to affect things or those qualities in others to affect us. There’s a lesson in that.

We looked yesterday at the difference between death and life, namely walking in our sin and whatever our heart devises and walking according to what Jesus has for us. This part of Ephesians builds on that. Today, we see Paul – who is in prison because he participated in the “good works” God had “prepared beforehand” for him to do (Ephesians 2:10) – urge the folks in the church at Ephesus to “walk in a manner worthy of the calling to which [they had] been called” (Ephesians 4:1). We are going to look briefly at what that means and what that means for us.

To walk “worthy” of one’s calling in Christ is a simple idea. If one has been saved, Jesus has made them alive, like when Jesus stood at His friend Lazarus’s tomb and called him out of death by his name (John 11:43-44). We looked yesterday at how part of His saving us is Him having a plan for our lives and having work for us to do. The idea of walking – or living a life – worthy of that calling is for our walk to be impacted by what He has done for us. This does not mean perfection; it means pursuit. If a husband is living a life worthy of his wife or vice versa, it means that the relationship impacts the way that life is lived. For us, that means that Jesus saving us – making us alive and putting His Spirit within us – impacts the way we choose to live our life. This is something we must do actively, not something that just happens to us.

Application:

Paul is specific in what he urges the Ephesians to do, and that goes for us, too. To walk in a manner worthy of our calling – worthy of reflecting our relationship with Him, he gave us some qualities. Let us consider how we can live out these qualities today:

  • “humility” – Having a correct view of ourselves by putting others first (Philippians 2:3-4).
  • “gentleness” – Having self-control and kindness in how you treat others (Galatians 5:22-23).
  • “patience” – Having a long-fuse, meaning that you are not quick to anger (James 1:19-20).
  • “bearing with one another in love” – The love you have for a person means you treat them with love despite wrongs done to you (Colossians 3:13).
  • “eager to maintain unity in the Spirit in the bond of peace” – Jesus saves us and adopts us into His family, which is an unbreakable bond and worthy of seeking peace over strife. This peace is won by His love (Colossians 3:14, 1 John 4:19-20).

WALK — Monday, May 20, 2024

1 And you were dead in the trespasses and sins 2 in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience— 3 among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind. 4 But God, being rich in mercy, because of the great love with which he loved us, 5 even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved— 6 and raised us up with him and seated us with him in the heavenly places in Christ Jesus, 7 so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. 8 For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, 9 not a result of works, so that no one may boast. 10 For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.

Ephesians 2:1-10

To walk with Jesus, we must first be saved. The Bible makes it clear that “the wages of sin is death” (Romans 6:23) and that because of our sin we were (or still are if not saved) “dead in the trespasses and sins in which [we] once walked” (Ephesians 2:1-2). Look at that language: dead. And what killed us? Sin. Trespasses. Living lives of disobedience. Living in pursuit of our passions and desires. Living out whatever sin our minds and hearts dream up. You cannot just do whatever you want to do and live however you want to live and expect no consequences. Our sin puts us on death row. 

There is a phrase that originated from the practice of escorting death row prisoners to execution: dead man walking. That is the way of sin. But God! If we are saved by grace through faith in Jesus, He makes us alive “in Him” (Ephesians 2:4-5)! We no longer have to march toward our death because of the sentence of sin; we are freed to walk in Christ and with Christ! There is definitely a difference between death row and being freed from prison.

As we looked at above, before Christ we are dead men and women walking in our sin and whatever ugliness our hearts and minds can come up with. Jesus saves us – makes us alive – to have something different. He has a plan for our lives. And His plan is marked by His life. He has “good works” that He has “prepared” for us to do and participate in. We are supposed to no longer walk toward death (how we “once walked”) doing whatever we want but instead walk in life toward what He wants. Think about it this way: the God who saved you had planned for you to be on this mission trip before you were ever born or born again! Let that sink in and walk with Him and what He wants today.

Application:

  • Think about the imagery of being a “dead man walking” in the context of our sin and disobedience. How does this affect the way you understand the consequences of your sin?
  • Consider the difference between being “dead in the trespasses and sins in which you once walked” and being “made alive” in Christ. How does this transformation impact the way we walk or live our lives?
  • Think about the significance of God having a plan for your life and having “good works…prepared beforehand, that we should walk in them.” How does this fit in with your thoughts about being on this mission trip?
  • Pray for at least four of our youth and two adults on the trip and ask that God make the “good works” He has planned for you and them clear today.