“There’s No Such Thing as Imitation Fruit” — a Refresh & Restore Bible Study

Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry. On account of these the wrath of God is coming. In these you too once walked, when you were living in them. But now you must put them all away: anger, wrath, malice, slander, and obscene talk from your mouth. Do not lie to one another, seeing that you have put off the old self with its practices 10 and have put on the new self, which is being renewed in knowledge after the image of its creator. 11 Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all.[1]



Greetings Sojourners!

I usually begin with a little banter, but my battling a migraine necessitates jumping right into the meat of today’s study. Please check out last week’s Bible study for the context (because context is key!).

Just like the pain in my head, sin lingers and clings to us. For the past two Bible studies in our Jesus Over All study (June 29 and July 13), we have been diving into the way Paul approaches the subject of sin in his letter to the Colossian church and how they (us, too) were taught the importance of putting it to death and taking it off and out of their lives. It seems like these past two weeks are negatively focused – and they were if you are looking at the dire circumstances and wages of sin, but part of what makes the gospel good news is what Jesus does with the bad news. Sin produces death. Jesus gives life. To a certain extent, knowing the fragility of life and the existence of death can make one’s life precious. Knowing that Jesus has saved us from the wrath of God our sin was due makes eternal life more precious. So, stick with me as we move through the last of what we need to take off (negative) to walk with Christ so that next week, when we look at what we need to put on (positive), our study can lead to worship in our lives!

As we did with verses 5-7, we are going to rely on a single lexicon/dictionary (Spiros Zodhiates’ The Complete Word Study Dictionary: New Testament[2]) and lay out the definition and verses that contain the same word so that we get the full picture and context and avoid the temptation to cherry-pick definitions to suit bias. Also, remember that while this – as with vv. 5-7 – appears to be a list of sins, it is neither exhaustive (meaning these lists are all the sins there are) nor is the inclusion of any of these sins because of Paul’s or my dislike of certain behaviors. Each sin included in these lists needs to be put to death or taken off because God’s Spirit chose for these to be written here, “breathed out” by God through Paul’s writing, and “profitable for teaching, for reproof, for correction, and for training in righteousness” (2 Timothy 3:16). If offended – as I have been in studying Colossians 3:5-11 and writing these Bible studies, ask yourself what God is trying to teach you – or what correction do you need in your beliefs to square them with the Bible – or what training is God’s Spirit applying to your life that you may be righteous – or what course-correction does your lifestyle need in order to be in step with God rather than your own desires?

Now You Must Put Them All Away (v.8)

As in verses 5-7, these lists are specific sins that were plaguing the church at Colossae (and likely its sister church Laodicea), but the list in verse 8 seems to be more focused with sins within oneself, as in one’s heart-set and mind-set, than in specific actions (as in v. 5). This list shows more of what is going on within a person rather than the specific sins that make them visible in one’s life. Also, these are the sins Paul says are sins in which we “too once walked” and lived in but have no place in the new life in Jesus Christ. Think of it like this: we are sin-sick and have gone to the Great Physician to see what treatment needs to occur. Last week’s sins (vv. 5-7) are seen through the physical examination and may even appear on an x-ray. They are symptoms that are observable. But our Physician is thorough and because “no creature is hidden from His sight” and all “must give an account” to Him who is “living and active” and discerns “the thoughts and intentions of the heart” (Hebrews 4:12-13), we have a deeper view, akin to an MRI or PET scan. The sin in verse 8 is malignant within us and festers within our hearts before its symptoms are seen in our lives. These sins can be hidden to all but God and need treatment by God’s Spirit so that those who are in Christ are being and have been brought from dead in their trespasses and sins – again “in which [we] once walked” (Ephesians 2:1-2) – to “made alive…in Christ Jesus” (Ephesians 2:4-5).

Those who believe in Christ and confess Him as their Lord and Savior (Romans 10:9-10) are saved from their sin and the wrath that accompanies it. But this is not a new or a New Testament phenomenon; it goes all the way back to how God showed it would work back in the Old Testament prophecies (Ezekiel 36:26-27):

And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. And I will put my Spirit within you and cause you to walk in my statutes and be careful to obey my rules.

It was made abundantly clear – and continues to be made clear through God’s Word – that one’s life matches one’s spiritual standing. For those who are dead in their trespasses and sins, that death is eventually apparent – those sins do not stay hidden within one’s nature because one’s nature always exhibits itself. Jesus Himself clarified this in Matthew 15:18 when He said that “what comes out of the mouth proceeds from the heart, and this defiles a person”. What is inside will come out! In the same way that one’s sin goes from nature to behavior, those who are in Christ and have His Spirit dwelling within them will bear fruit of that relationship. The fruit – “love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control” (Galatians 5:22-23) – will be visible – will come out – because the life that comes from believing and learning Jesus (Ephesians 4:20-21) is not a learned set of skills and cannot be faked. It will do what Paul prayed for the Colossian church in chapter 1:10: bear “fruit in every good work” exhibiting that we have increased “in the knowledge of God”! Notice that I did not say those good works earn the life; they are results of the life! Think about how one assesses whether someone is alive or dead. How can you tell the difference? Easy! The living person has life, and there is no life in a corpse. Like Ezekiel wrote in the verse we read earlier: God puts His Spirit in His people, His Spirit causes His people to walk in His ways, and even the desire to do good comes from Him.

Let me repeat some of that to make sure that we do not miss it. Being in Christ is not a learned set of skills and cannot be faked. It is a state of being. We are. Or we ain’t.

So often the world tells us to “fake it ‘till you make it.” Well, dear Sojourner, that just will not cut it with the Christian life because what God does is the genuine article. Just as sure as turkey does not make tasty bacon and tofu will never satisfy like a ribeye, only the divine power of God by grace through faith in the finished work of Jesus Christ will produce the genuine article. Christ alone brings the dead to life (Ephesians 2:4-5). And we need to be sure that if we are not taking off these sins Paul shows us here and are content to live in them, we need to understand that, even if we fool the whole world, Jesus will recognize us as either the genuine article or imitation because He will recognize us by our fruits (Matthew 7:20).

Note that the way I illustrated that could be seen as humor above, but it is not. It is heavy – eternally heavy. It is not meant to make something serious a joke but is what is known as satire – to show how ridiculous it would be to believe that one is in Christ all the while wearing every fixture and tapestry of sin. It cannot be so. No one ordering and paying for a steak would be satisfied with a soybean gelatin mold that looks like and smells like beef. One taste will tell the truth. You can fool your congregation, your pastor, or your grandmama, but imitation will not stand the test on the day of judgment but will hear some of the most chilling words found in all of Scripture: “I never knew you; depart from me you workers of lawlessness” (Matthew 7:23).

So, taking these sins off is important. We cannot continue to try and be satisfied by the imitation joy and empty pleasure that sin offers, even within our hearts and minds. The world wants us to think that as long as we do not say it or do it there is no danger, but God knows best. He knows what we need (Him) and what we do not need (sin). With that in mind, here are those things that the Holy Spirit (through Paul) is telling us do not belong in our lives – that which needs to be taken off and put away from us.

  • “anger” ὀργή (orgḗ) — We all know what anger is, just like we know when anger is appropriate or not. In the context of Colossians 3:8, this is an enduring state of mind. Aristotle defined this particular Greek word for anger as “desire with grief”.

    For me, this is the type of anger that seems like it is going to produce relief in me by blowing off steam but ends by immediately making me feel horribly guilty.
    • Mark 3:5 – And He looked at them with anger grieved at their hardness of heart, and said to the man, “Stretch out your hand.” He stretched it out and was restored.
    • Romans 12:19 – Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay says the Lord.”
    • Ephesians 4:31 – Let all bitterness and wrath and anger and clamor and slander be put away from you, along with malice.

  • “wrath” θυμός thumós — This was used to describe wind and gave a picture of violent movements or passionate responses. When it was combined with the word translated “anger” above, it communicates something ferocious. Basically, “wrath” here is an outburst of “anger”.
    • Romans 2:8 – …but for those who are self-seeking and do not obey the truth, but obey unrighteousness, there will be wrath and fury.
    • Ephesians 4:31 – Let all bitterness and wrath and anger clamor and slander be put away from you, along with malice.
    • Revelation 19:15 – From His mouth comes a sharp sword with which to strike down the nations, and He will rule them with a rod of iron. He will tread the winepress of the fury of the wrath of God the Almighty.
    • Deuteronomy 6:15 (Septuagint[3]) – …for the Lord your God in your midst is a jealous God – lest the anger of the Lord your God be kindled against you from off the face of the earth.

  • “malice” κακία kakía — This word describes a wickedness that occurs simply because it is a habit in the minds of evil people. It is used to describe people who want to do evil and comes from those who are genuinely wicked (and who enjoy doing evil).
    • Ephesians 4:31 – Let all bitterness and wrath and anger clamor and slander be put away from you, along with malice.
    • Titus 3:3 – For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another.
    • 1 Peter 2:1 – So put away all malice and all deceit and hypocrisy and envy and all slander.
    • Proverbs 1:16 (Septuagint) – …for their feet run to evil and they make haste to shed blood.

  • “slander” βλασφημία blasphēmía — This word is often grouped together with the sin of false witness (like lying but much more purposeful and pointed). It is damaging someone’s reputation by saying or reporting things that wickedly seek to hurt or wound.
    • Matthew 15:19 (also Mark 7:22) – For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander.
    • 1 Timothy 6:4 – …he is puffed up with conceit and understands nothing. He has an unhealthy craving for controversy and for quarrels about words, which produce envy, dissension, slander, evil suspicions….
    • Ephesians 4:31 – Let all bitterness and wrath and anger clamor and slander be put away from you, along with malice.

The last in this list is “obscene talk” which essentially goes back to what Jesus said in Matthew 15:18 – what comes out of our mouths evidences what is really in our hearts. And, ultimately, it is the heart that matters. Works do prove faith (James 2:17), but there are those who appear to do good works that fall away.

Wrapping Up

There was a man named Demas whom Paul mentions at the end of Colossians. In Colossians 4:14, he tells the church at Colossae that Demas “greets” them just like Luke did. In Philemon (which was mailed with the letter to the Colossians), Paul calls him one of his “fellow workers” (Philemon 24). Yet in 2 Timothy 4:10 when Paul was in his final years and a prisoner in Rome, he reported that Demas, “in love with this present world”, deserted him and went to Thessalonica.

There is a saying in contemporary America that is used to justify whatever a person wants to do, especially things that someone might call sinful: “The heart wants what the heart wants.” It is the verbal equivalent to shrugged shoulders and communicates that people cannot help what they want to do. This is right and wrong. For those who do not know Christ, it is right. They want what they want and can do what they want. One cannot get more lost. Those who are dead in their sin are dead and cannot get dead-er. But the Bible does not leave room for those who profess Christ to take that path.

Demas was able to act like a Christian convincingly. He even convinced Paul and Luke! But he could not hide his heart – eventually he did not want to hide it anymore. 1 John 2:19 tells us that the enduring mark of faith in Christ is whether we continue in the faith – that those who “went out from us” were not “of us” because those who are in Christ continue in the faith until the end. Pretend does not endure. Acting does not endure. But what Jesus does on the inside is long lasting. So, Sojourner, we have some soul-searching to do.

As you read this, you may be tempted to work or try to earn our way out of any of these sins that are present in our lives because seeing the reality of our sin can be overwhelming. That will not work. Remember, the wages of sin is death. Our hope is not in what we can do – which amounts to our sin, but in the grace given to us in Christ. We need His work.

We need to fix our eyes on Jesus and repent, trusting in His Spirit to give us what He promised back in Ezekiel 36 – to see His fruit bear in our lives.

Let Psalm 139:23-24 be our prayer as we look at our own lives and seek to take off these sins – as we desire to love and follow Jesus and not allow our love for our sins draw us away like Demas:

23 Search me, O God, and know my heart! Try me and know my thoughts! 24 And see if there be any grievous way in me, and lead me in the way everlasting!

I am praying for you as always and want you to know that you are not alone in the struggle against sin. Sometimes it seems harder to take certain sins off than others but know this: Jesus has paid the penalty for our sin and made a way – the only Way (John 14:6) out of death and into His eternal life. Will you trust Him or continue in sins? Do you love Jesus, or are you in love with this present world? I pray He helps you see which and draws you to Himself.


[1] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Col 3:5–11.

[2] Spiros Zodhiates, The Complete Word Study Dictionary: New Testament (Chattanooga, TN: AMG Publishers, 2000).

[3] The Septuagint is a Greek translation of the Old Testament in the 3rd-2nd centuries BC by Jewish scholars who understood Hebrew (and Greek) better than anyone who has lived in the last 1,800 years.



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Sermon: “A Life of Repentance” from Psalm 51


Introduction

Reinforcing the Necessary Pre-suppositions:

  1. The Bible is what it claims to be (2 Timothy 3:16-17). It is God’s Word. It is true. It contains everything that can be known about God and is sufficient to bring us to Him.
  2. There is a difference in the lives of those who know Christ – are saved/born again – and those who are not – lost/dead in their sin (Ephesians 2:1-10, 4:20-24).
  3. God has authority over His creation. What He intended to be right is right, and what He calls sin is sin (Isaiah 5:20). He is the supreme authority of such (John 1:1-5).
  4. Salvation is by grace through faith in Jesus Christ alone (Ephesians 2:8), “not a result of works, so that no one may boast” (Ephesians 2:9).
  5. If one is in Christ, His surpassing worthiness changes one’s life to the point that the things of this world pale in comparison to knowing Him (Philippians 3:7-11) and God’s Spirit produces change – or fruit (Galatians 5:16-26) – that is evident in real life.

Repentance is, per Wayne Grudem, “a heartfelt sorrow for sin, a renouncing of it, and a sincere commitment to forsake it and walk in obedience to Christ”.[1]


Breakdown of Psalm 51:

Repentance Means Seeking God’s Grace and Mercy (vv. 1-2)

  • God’s forgiveness is fueled by His “steadfast love” and “abundant mercy” (v. 1).
  • God’s forgiveness cleanses us from our sin and covers it by the blood of Christ (vv. 1b-2).

Repentance Requires Us to Own Up to Our Sin (vv. 3-6)

  • If we are in Christ and are filled with His Spirit, we know what we have done and are convicted of its wrongness (v. 3).

  • If we are in Christ, we understand that He is holy and worthy and that sin is against and opposed to Him – and that His righteous judgment is fair/final and His grace is good (v. 4).

  • If we are in Christ, we recognize that sin is part of our nature and causes consistent struggles (v. 5).

  • If we are in Christ, we are loved by God despite our failings and can trust that God delights in hearts changed by Him through salvation (v. 6).

      Repentance Desires Restoration and Renewal (vv. 7-12)

      • Sin damages and dirties, requiring us to need purging, cleansing, and restoration (v. 7).

      • The process of repentance can be painful, but even the scars produce worship in the end (v. 8).

      • Repentance is a beautiful picture of a restored relationship with God – from death to life, lost to saved, being distant from the Father to drawn into His embrace (vv. 9-10).

      • Repentance means turning from sin and seeking God even if the consequences of sin never allow things to return to what they once were (v. 11).

      • By God’s grace and mercy, joy returns and, by the power of His Spirit, He upholds us and carries us through (v. 12).

      Repentance Produces Worship and Worshipful Service (vv. 13-17)

      • Sin stops service to God. Repentance begins the restart. (v. 13)

      • Worship is the only fitting response to being delivered from sin and is a result of repentance, which is worship (vv. 14-15).

      • Repentance is not religion. It is a response to God’s Spirit who gives us “a broken and contrite heart” refining our lives to be holy and acceptable to Him. (vv. 16-17).

      Repentance Strengthens the Body of Christ (vv. 18-19)

      • Individual repentance produces lives that impact the part of the world where God has us, meaning the Spirit of God is active in those who follow Christ and produces fruit in the real world (vv. 18-19).

      Application – Bear Fruit in Keeping with Repentance

      1. How does your life fit with a lifestyle of repentance?
      2. Is your repentance bearing fruit?
      3. Where is your hope?


      [1] Wayne A. Grudem, Systematic Theology: An Introduction to Biblical Doctrine (Leicester, England; Grand Rapids, MI: Inter-Varsity Press; Zondervan Pub. House, 2004), 713.


      Songs for Sunday, July 16, 2023 @ Christ Community Church

      Here are our Scriptures and songs:

      • Scripture | Lamentations 3:16-24

      16He has made my teeth grind on gravel, and made me cower in ashes; 17my soul is bereft of peace; I have forgotten what happiness is; 18so I say, “My endurance has perished; so has my hope from the LORD.”

      19Remember my affliction and my wanderings, the wormwood and the gall! 20My soul continually remembers it and is bowed down within me. 21But this I call to mind, and therefore I have hope:

      22The steadfast love of the LORD never ceases; His mercies never come to an end; 23they are new every morning; great is your faithfulness. 24“The LORD is my portion,” says my soul, therefore I will hope in Him.”



      • Love Ran Red:


      • Invitation | You are My King (Amazing Love)
        Scripture Inspiration: Galatians 2:19-20, 1 Peter 2:24, Romans 8:9-11, Galatians 4:6, Ephesians 5:17, Psalm 22:1, Matthew 27:46, Isaiah 9:6, Micah 5:2, John 3:16, Romans 5:6-8, 1 John 4:9-10, 1 John 4:19-20

      • Offertory | Build My Life
        Scripture Inspiration: Psalm 47:6, Psalm 18:3, Psalm 105:2, Psalm 145:3, Psalm 150:6, Philippians 2:9, Hebrews 4:15, 1 Peter 2:21-23, Revelation 4:8, 1 Peter 1:15-16, Exodus 8:10, Ephesians 1:18, Ezekiel 36:26, 1 John 4:19-21, Matthew 7:24-27, 1 John 4:8, Isaiah 64:8




      Songs for Sunday, July 9, 2023 @ Christ Community Church

      Here are our Scriptures & songs:

      • Scripture | Isaiah 61:1-4

      1The Spirit of the Lord GOD is upon me, because the LORD has anointed me to bring good news to the poor; He has sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound; 2to proclaim the year of the LORD’s favor, and the day of vengeance of our God; to comfort all who mourn; 3to grant to those who mourn in Zion– to give them a beautiful headdress instead of ashes, the oil of gladness instead of mourning, the garment of praise instead of a faint spirit; that they may be called oaks of righteousness, the planting of the LORD, that He may be glorified. 4They shall build up the ancient ruins; they shall raise up the former devastations; they shall repair the ruined cities, the devastations of many generations.


      • Scripture | Galatians 5:1

      For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery.




      • Scripture | John 8:31-36

      31So Jesus said to the Jews who had believed in Him, “If you abide in my word, you are truly my disciples, 32and you will know the truth, and the truth will set you free.” 33They answered Him, “We are offspring of Abraham and have never been enslaved to anyone. How is it that you say, ‘You will become free’?”

      34Jesus answered them, “Truly. truly, I say to you, everyone who practices sin is a slave to sin. 35The slave does not remain in the house forever, the son remains forever. 36So if the Son sets you free, you will be free indeed.








      Songs for Sunday, July 2, 2023 @ Christ Community Church

      Here are our Scriptures and songs for Sunday:

      • Scripture | Psalm 32

      1Blessed is the one whose transgression is forgiven, whose sin is covered. 2Blessed is the man against whom the LORD counts no iniquity, and in whose spirit there is no deceit.

      3For when I kept silent, my bones wasted away through my groaning all day long. 4For day and night your hand was heavy upon me; my strength was dried up as by the heat of summer. Selah

      5I acknowledged by sin to you, and I did not cover my iniquity; I said, “I will confess my transgressions to the LORD,” and you forgave the iniquity of my sin. Selah

      6Therefore let everyone who is godly offer prayer to you at a time when you may be found; surely in the rush of great waters, they shall not reach him. 7You are a hiding place for me; you preserve me from trouble; you surround me with shouts of deliverance. Selah

      8I will instruct you and teach you in the way you should go; I will counsel you with my eye upon you. 9Be not like a horse or a mule, without understanding, which must be curbed with bit and bridle, or it will not stay near you.

      10Many are the sorrows of the wicked, but steadfast love surrounds the one who trusts in the LORD. 11Be glad in the LORD, and rejoice, O righteous, and shout for joy, all you upright in heart!




      • Scripture | Romans 5:6-11

      6For while we were still weak, at the right time Christ died for the ungodly. 7For one will scarcely die for a righteous person — though perhaps for a good person one would dare even to die — 8but God shows His love for us in that while we were still sinners, Christ died for us. 9Since, therefore, we have now been justified by His blood, much more shall we be saved by Him from the wrath of God. 10For if while we were enemies we were reconciled to God by the death of His Son, much more, now that we are reconciled, shall we be saved by His life. 11More than than, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.









      "Kept Through the Trial: Jesus's Letter to the Church at Philadelphia" (The KING is Coming) Refresh & Restore | A JustKeithHarris.com Podcast

      📖 Revelation 3:7–13We’re back!After a few months off, The King is Coming returns in 2026 with one of the most encouraging letters in Revelation — Jesus’s message to the faithful church in Philadelphia. In a world filled with opposition and weakness, Jesus opens a door no one can shut.In this episode, Keith Harris and Jamie Harrison explore:✔️ Jesus’s identity as the Holy One, the True One — God Himself✔️ What the “key of David” means and how Jesus alone opens and shuts✔️ The debated phrase “I will keep you from the hour of trial” — and how to read it biblically✔️ Why “little power” doesn’t disqualify faithfulness✔️ How being kept through the trial glorifies Christ’s strength in us✔️ What it means to be a pillar in God’s presence foreverThis church had no rebuke — only encouragement. And Jesus’s call still stands today: “Hold fast what you have, so that no one may seize your crown.” (Revelation 3:11, ESV)🔗 Missed earlier episodes in the series? You can click here to catch up and listen from the beginning.✍️ If you’d like to see a written version of this podcast, complete with footnotes and cross-references, you can find it here.
      1. "Kept Through the Trial: Jesus's Letter to the Church at Philadelphia" (The KING is Coming)
      2. Christ Has Come: The Promised King & His Gift of Love" (Advent 2025)
      3. Christ Has Come: The Promised King & His Gift of Peace (Advent 2025)
      4. Christ Has Come: The Promised King & His Gift of PEACE (Advent 2025)
      5. Christ Has Come: The Promised King & His Gift of HOPE (Advent 2025)

      “The Tough Love of Colossians 3” — a Refresh & Restore Bible Study

      Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry. On account of these the wrath of God is coming. In these you too once walked, when you were living in them. But now you must put them all away: anger, wrath, malice, slander, and obscene talk from your mouth. Do not lie to one another, seeing that you have put off the old self with its practices 10 and have put on the new self, which is being renewed in knowledge after the image of its creator. 11 Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all.[1]

      Colossians 3:5-11


      Greetings Sojourners!

      I cannot speak for you, but it has been an interesting week trying to set my mind on Christ. It almost seems like the more I try to make Him my focus 1) the more distractions arise, and 2) the more opportunities to serve Him are noticeable. It has been a challenge for me, and – as bad as this is going to sound, I hope it has been challenging for you, too! It is, after all, my hope that our time spent studying the Bible has an impact on your life.

      That being said, we are continuing farther into Colossians 3. If you have been on this journey with us in this study, you know that I thoroughly enjoy this epistle. I do. I love to read it, study it, write about it, preach from it. But this book can be tough – it is meant to be, yet it is loving in its toughness. The section we are beginning to look at today, though…. I am not particularly excited to write on it. Why? It deals with sin.

      Oftentimes, if asked, church folks would remark that sin is a constant topic in sermons they hear. And it may be in some places. I am reminded of an episode of The Andy Griffith Show that features Barney Fife, sitting right on the front row, sleeping through the sermon of a prestigious visiting preacher. As they were filing out of the church, Aunt Bee, Andy, and Barney stop to talk to their pastor and the visiting preacher:

      The studio audience’s laughter follows as does Andy’s embarrassment, but this reveals something about the nature of people’s attitudes toward preaching and studying the Bible – especially within the church. There is a hellfire-and-brimstone view that has left many callous toward talking about sin, in some cases injured by a misuse of talking about sin, or ignorant of it because some pastors refuse to talk about it at all.

      When we talk about sin, read about it in the Bible, or listen to sermons from passages that deal with sin, what do we say, understand, or hear about it? If asked, most who are part of a local church would say that they believe the Bible is true and what it says is necessary to live, but what about when we get out into the world? What about our lives and the lives of those around us? When the rubber hits the road, the majority of us would definitely disagree with Barney and feel that we have had enough talking about sin.

      Before we get into this passage, I believe we need to have a brief reminder of the presuppositions – “basic beliefs that are essential for a particular type of study to be conducted”[2] – that we have stated to be necessary to study the Bible.

      1. The Bible is what it claims to be (2 Timothy 3:16-17). It is God’s Word. It is true. It contains everything that can be known about God and is sufficient to bring us to Him.
        • Notice what I did and did not say. I did not say that the Bible contains God’s Word. That is a different view entirely that invites people to say that some parts of the Bible are true and others are open to individual interpretation.
        • The presupposition I am presenting here is that the Bible is exactly what God intended it to be. It teaches what He wants taught. It means what He meant. It is more than a book; it is “living and active”, discerns “the thoughts and intentions of the heart”, and all of one’s life is exposed by it (Hebrews 4:12-13).
      2. There is a difference in the lives of those who know Christ – are saved/born again – and those who do not – are lost/dead in their sins (Ephesians 2:1-10, 4:20-24).
        • Again, notice what I did and did not say. I did not say “There is supposed to be a difference in the lives of those who know Christ and those who do not”, giving the impression that one could be a Christian and not bear fruit (John 15:4-6, Galatians 5:19-24). Read the references listed on this point, and the Bible is clear and plain on this.
        • The presupposition I am presenting here is that there is a difference between when one was dead in their trespasses and sins and when they “walk in newness of life” (Romans 6:4) as a “new creation” (2 Corinthians 5:17, 21). Are those who are in Christ perfect? Unfortunately, no. Romans 7:15-25 describes the struggle between the spirit and our sinful flesh. While we understand we are not perfect, though, those who are in Christ grow to be more like Him because “those who live according to the Spirit set their minds on the things of the Spirit” instead of “the things of the flesh” (Romans 8:5, cf. Romans 8:1-11). Setting one’s mind should sound familiar. It is directly related to the context of this section of Colossians!

      Today, we add to those presuppositions the fact that God has authority over creation, which He Himself created. What He intended to be right is right, and what He intended to be wrong is wrong. What He says (see presupposition one) goes. That means He has the authority to declare what sin is. Again, most church folks would say they agree with those statements, but what about when His Word declares an activity you enjoy as a sin? What if it was your family, friends, or kids?

      What happens when one of your presuppositions or your world view is challenged by something you come across in the Bible? I am quick to say that, when confronted with this in theory, my beliefs will change if I find they are contradictory to God’s Word. That is theory; what about when that theory intersects real life? You see, I am not uncomfortable writing about sin because I am worried about offending you; I am uncomfortable because my own heart is exposed and laid bare when I study the Word (Hebrews 4:13). I am uncomfortable because I am confronted with the reality of my own sin.

      This is why the pre- part of our two presuppositions is extremely important. These beliefs need to be nailed down before the rubber hits the road. Look at people in the Bible who we would call “heroes” whose beliefs before their trials and tribulations made the difference in how they made it through.

      • Joseph survived his brothers faking his death, selling him into slavery (Genesis 37:12-28), being slandered by his master’s wife (Genesis 39:1-21), and ending up forgotten in Pharaoh’s dungeon (Genesis 40). Yet he was faithful throughout all of those trials because of the beliefs that came before, and he could say to the very brothers whose jealousy set all those terrible events in motion – that led to Joseph being exalted by Pharaoh: “Do not fear, for am I in the place of God? As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today” (Genesis 50:19-20).
      • Job’s worship of God was tested in ways we never hope to experience. God Himself described him as being unlike any other person on earth – “a blameless and upright man” (Job 1:8, 2:3). Satan took his children. Job’s great material wealth was brought to nothing. Satan asked even to be able to attack his health because if one were to “stretch out [their] hand and touch his bone and his flesh, and he will curse You to Your face” (Job 2:5). In that vein, Satan made it so their were sores from the tip top of Job’s head to the soles of his feet (Job 2:7). Yet despite all the loss and pain – including three knot-headed friends and a disparaging wife – Job never recants his faith in God.
      • Daniel, Hananiah (Shadrach), Mishael (Meshach), and Azariah (Abednego) were taken from their homes, imprisoned, indoctrinated, and made into eunuchs (Daniel 1). Their names that spoke of Yahweh were traded for names proclaiming gods of Babylon (Daniel 1:7). Yet they continued the faith in Babylon as they “had done previously” (Daniel 6:10) and saw God strengthen their bodies (Daniel 1:8-21), answer their prayers (Daniel 2:17-18), give interpretation to dreams (Daniel 2:19-45, 4:19-27), stand with them in the midst of the fiery furnace (Daniel 3:16-26), and shut the mouths of lions (Daniel 6:16-24).

      The faith and beliefs that comes before matters when it comes time to live it out.

      For that reason, today’s Bible study will serve as a reminder of what the Bible teaches about sin and why Paul wrote Colossians 3:5-11.

      How Sin Works (James 1:13-15)

      Most of the time when we talk about sin, we talk about it generically, but Colossians 3:5-11 does not leave that as an option. If you or I have ever done anything sexually immoral, impure, driven by our own passions and desires for evil, or if we have ever coveted anything, these verses are talking to us. I cannot speak for you, but as I wrote this Bible study and studied these verses, the reality of my sin in those categories came to my mind. As if the first list in v. 5 was not enough, it is expanded in vv. 8-9 to include “anger, wrath, malice, slander, …obscene talk”, or lying – we are all covered in at least one of those categories. But while we would like to deny our own sinfulness, if asked in church who is a sinner, we are quick to remark that “all have sinned and fall short of the glory of God” (Romans 3:23).

      At Christ Community, if one of our pastors asks the congregation what the “wages of sin” is, there is a resounding “death” (Romans 6:23). But that is generic. That is hypothetical sin. What about when it gets personal like when we consider our own lives compared to the lists in vv. 5, 8-9? We see it in other people’s lives and are well-acquainted with their sins. But, when it comes to recognizing it in ourselves, we are like the hypocrite Jesus describes in Matthew 7:1-5; we have a giant log stuck in our eye (unconfessed sin we are willfully ignorant of) while trying to point out the sawdust in the eye of another (sin we would rather recognize).

      We know how sin works in the lives of others, but all too often fail to recognize it – and repent of it – in our own lives. It is important for us to know and understand how the Bible talks about sin and let our lives – “assuming that you have heard about [Jesus] and were taught in Him, as the truth is” (Ephesians 4:21).

      If we were to describe the workings of one’s life, we call it the life cycle. James 1:13-15 clearly defines the cycle of sin from temptation to death:

      13 Let no one say when he is tempted, “I am being tempted by God,” for God cannot be tempted with evil, and he himself tempts no one. 14 But each person is tempted when he is lured and enticed by his own desire. 15 Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death.[3]

      In this brief passage, we see three things that are necessary for our understanding of sin.

      First, we see that sin does not come from God. To see it one needs only to look back to the Fall in Genesis 3 and the first sin ever to be committed. God told Adam what was right. He gave Him the idyllic garden of Eden and every tree in the garden for food – except one. God told Adam that to eat of that tree, the tree of the knowledge of good and evil, would cause him to “surely die” (Genesis 2:16). There has been debate as long as there has been a Bible as to who made whom sin: Adam, Eve, or the Serpent. The serpent had his role, to be sure, but Adam and Eve each made their own decisions to disobey the commandment of God. But, as we said in our third presupposition above, God has the right and authority as Creator to declare what is right in His creation – and to command against going against that as sin. Adam, who heard the command from God Himself, willingly disobeyed. And every one of his descendants from the beginning until the return of Jesus has dealt with the repercussions and struggles that come from their own sin (Romans 5:12).

      Second, we get a picture of what exactly temptation is. Temptation originates in our “own desire”. James gives a fishing analogy. Temptation is like a lure attached to a fishing pole. Fishing lures are designed to look like the most appetizing food for certain types of fish. When a fish sees the lure moving through the water, it cannot help but bite it. Then, the hook hidden within the lure is set, and it is too late for the fish. They are reeled into the real-life consequences of biting onto the lure.

      For humans, it is not a shiny lure attached to nearly invisible fishing line but be assured: there is a lure. It looks like what we desire most – what we want that we either know we should not have, or our wants wrapped in a way we should not have them. Do not be mistaken; the sins we desire are attractive to us. So often the struggle one has with sin is because of the great desire they have to commit that sin. Think of the time spent thinking or fantasizing about sinning – not planning to commit said sin, of course, just looking.

      Think about King David. He could have easily made the list of “heroes” above as Joseph, Job, Daniel, Hananiah, Azariah, and Mishael were all sinners, but David gives a better example of what it looks like to be hooked. David was described as a man after God’s own heart (1 Samuel 13:14, Acts 13:22). David’s lure was lust and desiring sexual sin.

      Early on in David’s narrative, he married Saul’s daughter Michal (1 Samuel 18:27). Later, he met Abigail who was described as “discerning and beautiful” (1 Samuel 25:3). She helped keep him from making mistakes due to her husband Nabal’s treachery, and Nabal’s death happened to coincide with Michal marrying another (1 Samuel 25:44 – though 2 Samuel 3:13-14 shows David never stopped considering her his wife). It would make sense if David simply married Abigail, yet David married her and a woman named Ahinoam at the same time (1 Samuel 25:43). God never supported polygamy but intended marriage to be between a husband and wife (Genesis 2:24-25). David obviously wanted three wives to support his appetites.

      Fast forward to 2 Samuel 11, and we see David chose to stay home rather than be where he should be – at war with his soldiers, on his roof with a clear view of a naked woman – Bathsheba, wife of Uriah, and his sending of his servants to take her (2 Samuel 11:1-4). In 2 Samuel 11:2, it says “It happened, late one afternoon”. What happened? Sin. His looking gave way to taking. David’s sin had him hook, line, and sinker. And what he thought would be casual sex – that 2 Samuel 11:4 seems to say he thought could not result in conception – produced live evidence of their union.

      That is a good segue into the third thing James 1:13-15 teaches us about sin. The fishing analogy gives way to the analogy of conception and birth. That desire that lures in verse 14 is compared to conception – to human biology. Conception is when a man’s sperm fertilizes a woman’s egg. Lust does not do this. Sex does. Conception is supposed to lead to birth. The baby has a life. But sin is about death. The conception of sinful desire in the mind and heart ultimately leads to committing the sin. It is rarely enough to just enjoy the guilty pleasure of sin once. The behavior grows into a lifestyle. And sin, “when it is fully grown” brings forth death. That life of sin earns – remember “the wages of sin” (Romans 6:23) – death.

      Wrapping Up

      When we look at sin, it is tempting to question all this talk of sin producing death and doubt and whether a good and loving God would allow such – whether He would really let the consequences of sin be death. To that, I would remind you 1) of the existence of death, and 2) what our good and loving God did for sin was to give Himself as a sacrifice to bear the death we deserve on the cross, not ignore it.

      In our next Bible study, we are going to dive into the specifics of Colossians 3:5-11. The sheer volume and span of the lists (there are two, remember) of sins will hit us all more than once. It will not be enjoyable. It will be uncomfortable. You may even be mad at me before it is over. I promise you that I have been mad at me in studying this, too.

      I want to give you some homework in the meantime. Consider what we have studied regarding the two necessary presuppositions and what the Bible teaches regarding sin in passages like James 1:13-15. Meditate on that passage an on Colossians 3:1-11. As you do, consider the Holy Spirit’s motives for giving such a passage to the church at Colossae and to us today. Why would He take the time to tell us here – and again and again throughout Scripture – what we should be putting to death in us (Colossians 3:5) and what we should be taking off as if it were a filthy garment (Colossians 3:8)? Does He just not want us to get to do what we want to do and be happy? Or does He just know more than us?

      God is the Creator. He knows how He designed life to work best. He knows what truly brings happiness – following Him, and He knows what brings death and sorrow – sin. He knows how to take lost sinners who are dead in their trespasses and sins and make them alive together by grace through faith in Jesus (Ephesians 2:1-10).

      So, I pray that God grants repentance for you where you need it. I pray the same thing for me. And I ask God to help us learn to pray like David in Psalm 139:23-24:

      23  Search me, O God, and know my heart! Try me and know my thoughts! 24 And see if there be any grievous way in me, and lead me in the way everlasting!


      [1] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Col 3:5–11.

      [2] F. Leroy Forlines, Biblical Systematics: A Study of the Christian System of Life and Thought (Nashville, TN: Randall House Publications, 1975), 5.

      [3] ESV, Jas 1:13–15.

      Songs for Sunday, June 25, 2023 @ Christ Community Church

      Here are our Scriptures & songs:

      • Scripture | Job 38:1-18

      1Then the LORD answered Job out of the whirlwind and said:

      2“Who is this that darkens counsel by words without knowledge? 3Dress for action like a man; I will question you, and you make it known to me.

      4“Where were you when I laid the foundations of the earth? Tell me, if you have understanding. 5Who determined its measurements — surely you know! Or who stretched the line upon it? 6On what were its bases sunk, or who laid its cornerstone, 7when the morning stars sang together and all the sons of God shouted for joy?

      8“Or who shut in the sea with doors when it burst out from the womb, 9when I made clouds its garment and thick darkness its swaddling band, 10and prescribed limits for it and set bars and doors, 11and said, ‘Thus far shall you come, and no farther, and here shall your proud waves be stayed’?

      12“Have you commanded the morning since your days began, and caused the dawn to know its place, 13that it might take hold of the skirts of the earth, and the wicked be shaken out of it? 14It is changed like clay under the seal, and its features stand out like a garment. 15From the wicked their light is withheld, and their uplifted arm is broken.

      16“Have you entered into the springs of the sea, or walked in the recesses of the deep? 17Have the gates of death been revealed to you, or have you seen the gates of deep darkness? 18Have you comprehended the expanse of the earth? Declare, if you know all this.




      • Scripture | Matthew 11:25-30

      25At that time Jesus declared, “I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; 26yes, Father, for such was your gracious will. 27All things have been handed over to me by my Father, and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal to Him. 28Come to me, all who labor and are heavy laden, and I will give you rest. 29Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. 30For my yoke is easy, and my burden is light.”









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      Songs for Sunday, June 11, 2023 @ Christ Community Church

      Here are our Scriptures & songs:

      • Scripture | Psalm 113

      Praise the LORD! Praise, O servants of the LORD, praise the name of the LORD!

      Blessed be the name of the LORD from this time forth and forevermore! From the rising of the sun to its setting, the name of the LORD is to be praised!

      The LORD is high above all nations, and His glory is above the heavens! Who is like the LORD our God, who is seated on high, who looks far down on the heavens and the earth? He raises the poor from the dust and lifts the needy from the ash heap, to make them sit with princes, with the princes of his people. He gives the barren woman a home, making her the joyous mother of children. Praise the LORD!

      • Song | Blessed Be Your Name
        1 Thessalonians 5:16-18, Psalm 72:18-19, Psalm 36:8, James 1:17, Romans 5:3-5, Psalm 107:8-9, Psalm 23:4-6, Job 1:21-22, Daniel 2:19-20, John 10:10, Hebrews 3:7-10, James 1:2-4, 1 Peter 4:12-19
      • Song | O Praise the Name (Anastasis)
        Scripture/Inspiration for the Song: 1 Corinthians 15:1-8, John 19:17, Isaiah 53, Romans 5:6-10, John 20:24-27, Galatians 3:13, Psalm 6:6-7, Matthew 27:57-61, Nehemiah 9:5, Psalm 30:12, Revelation 5:9-13, Luke 24:46, 1 Corinthians 15:55-56, Revelation 19:1-6, Revelation 19:12-14, Romans 6:1-5, 1 Corinthians 15:20-26, 1 Thessalonians 4:13-18
      • Scripture | Philippians 2:5-11

      Have this mind among yourselves, which is yours in Christ Jesus, Who, though He was in the form of God, did not count equality with God a thing to be grasped, but emptied Himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, He humbled Himself by becoming obedient to the point of death, even death on a cross.

      Therefore God has highly exalted Him and bestowed on Him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

      • Song | Your Great Name
        Scripture/Inspiration for the Song: Acts 4:12, Luke 19:10, Psalm 106:8, John 3:17, Romans 8:1, 1 John 4:18, James 4:7-8, Revelation 5:9-10, Philippians 2:9-11, 2 Corinthians 12:9-11, Psalm 107:9, Psalm 68:5, Matthew 4:24, John 11:1-44, Job 19:25, Psalm 103:3, Revelation 11:17, Proverbs 23:11, Revelation 17:14
      • Song | What a Beautiful Name
        Scripture/Inspiration for the Song: John 1:1, John 10:30, John 1:14, John 1:3, John 1:10, Matthew 6:13, 1 Timothy 6:15, Isaiah 40:18-20, 1 Timothy 2:3-4, John 14:6, Philippians 2:5-11, Romans 6:23, Romans 8:36-39, Isaiah 9:6, Revelation 1:18, Matthew 27:51, Romans 6:9, Revelation 19:1-6, 1 Corinthians 15:1-8, 1 Corinthians 8:6, Colossians 1:16, Deuteronomy 11:25
      • Invitation | Grace Has Called My Name
        Scripture/Inspiration for the Song: Galatians 1:15-16, Isaiah 64:6, Zechariah 13:1, Romans 5:1-5, Ephesians 2:11-14, Colossians 1:19-20, Romans 8:1, 1 Corinthians 6:11, Psalm 46:1, Isaiah 55:6-7, John 8:31-38
      • Offertory | Yet Not I But Christ in Me
        Scripture/Inspiration for the Song: Genesis 15:6, Psalm 32:1-2, Romans 3:21-24, Romans 5:6-10, Ephesians 2:4-9, Titus 2:11, Isaiah 9:6, Luke 1:26-38, Matthew 1:18-255, John 3:15-16, 1 Thessalonians 1:6, Hebrews 12:2, 2 Corinthians 5:21, Psalm 119:45, Romans 8:1-4, Psalm 17:7, Psalm 36:5-7, Titus 3:4, 1 John 4:8, John 14:27, Romans 5:1, Ephesians 2:14-15, Acts 4:10-12, John 14:6, Galatians 2:20, Romans 8:9-11, Galatians 4:6, Psalm 107:10-16, Psalm 118:7, Hebrews 13:5-6, 2 Corinthians 12:9, John 10:11-18, 2 Samuel 22:3-4, Nahum 1:7, 1 John 5:18, Psalm 23:4, Matthew 20:28, John 1:29, Acts 20:28, Colossians 2:14, Titus 2:14, 1 Peter 1:17-21, 1 John 2:1-2, Revelation 5:9-13, Acts 4:33, 1 Corinthians 15:55-57, Hebrews 2:14, Revelation 21:3-4, Hebrews 13:6, Psalm 116:16, Romans 6:20, Galatians 5:1, Luke 21:33, Revelation 6:14, Psalm 51:10, Ezekiel 36:26, 2 Corinthians 5:17, Philippians 1:9-11, John 10:30



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      Refresh & Restore Bible Study — June 8, 2023

      Greetings Sojourners!

      As I have walked back through these passages in Colossians 2[1] and dug into the cross-references[2] again, I am reminded again how beautiful God’s Word is and how poignant His way of saying things through those He breathed the Scriptures through (2 Timothy 3:16-17, 2 Peter 1:16-21). The way Colossians 1 speaks of Jesus is with such a reverence and awe that it makes my heart ache with longing to see Jesus. I hope that, as you read the words of God – not my feeble commentary, you are moved to worship and awe as well.

      There is a shift between the very end of Colossians 1 (v. 1:24) into the beginning verses of Colossians 2, but it needs to be understood that, as Paul talks about ministering and serving and those being served growing in Christ, this is not a shift from faith to works. No, Paul speaks of the suffering (v. 1:24), ministering (v. 1:25), preaching (v. 1:28), toiling (v. 1:29), struggling (v. 2:1), encouraging (v. 2:2), and growth through walking with Christ (vv. 2:6-7) as results of worshiping the Lord. These actions are fruit of God’s Spirit being within a believer (Galatians 5:22-23). And I am humbled and thankful that I can have any part in making “the Word of God fully known” to you, dear Sojourner (v. 1:25).

      So, with no further ado, today we will dive back into Colossians 1:24-2:7!



      Paul’s Ministry to the Church (vv. 1:24-2:5)

      1:24 Now [3]I rejoice in my sufferings for your sake, and in my flesh [4]I am filling up [5]what is lacking in Christ’s afflictions [6]for the sake of his body, that is, the church, 25 [7]of which I became a minister according to [8]the stewardship from God that was given to me for you, to make the word of God fully known, 26 [9]the mystery hidden for ages and generations but now revealed to his saints. 27 [10]To them God chose to make known how great among the Gentiles are [11]the riches of the glory of this mystery, which is Christ in you, [12]the hope of glory. 28 Him we proclaim, warning everyone and teaching everyone with all wisdom, that [13]we may present everyone [14]mature in Christ. 29 For this [15]I toil, [16]struggling [17]with all his energy that he powerfully works within me.

      2:1 For I want you to know [18]how great a struggle I have for you and for those at Laodicea and for all who have not seen me face to face, that [19]their hearts may be encouraged, being [20]knit together in love, to reach all the riches of full assurance of understanding and the knowledge of [21]God’s mystery, which is Christ, [22]in whom are hidden all the treasures of wisdom and knowledge. I say this in order [23]that no one may delude you with plausible arguments. For [24]though I am absent in body, yet I am with you in spirit, rejoicing to see your [25]good order and [26]the firmness of your faith in Christ.

      Colossians 1:24-2:5

      When I see Paul so confidently and boldly talk about suffering, I find myself wrestling with my own desire for comfort and my tendency to avoid suffering. But we need to realize that Paul is not boasting of his own inner strength. He is recognizing the “surpassing worth” of Jesus (Philippians 3:8). I recognize in Paul’s writing here that I have shortcomings in that area. Where I long for strength, there needs to be worship. Where I get to serve, there needs to be worship. Christ is to be the forefront of the Christian life because He is “all and in all” (v. 3:11). In that worship – and this is perhaps the most un-21st-century, un-American-Dream, un-human-nature thing that I can probably think of – our desire for personal comfort needs to be outweighed by our desire for Him.

      Think of all the trouble and effort a bride goes to in preparation to stand before her husband-to-be and be married. In those moments, the discomfort of clothing and shoes are forgotten. It is to be so for the Church. Y’all, if you are in Christ, the groom awaits – and is worthy of all worship, praise, honor, and the worst discomfort this world and Satan could hurl at us. Corey Ten Boom, who knew firsthand the horrors and pains delivered at the hands of Nazis in concentration camps put it well: “I’ve experienced His Presence in the deepest darkest hell that men can create…. I have tested the promises of the Bible, and believe me, you can count on them.”

      Reading these words from Paul again and contemplating his struggles and suffering due to his worship reminds me why I am deeply critical of the prosperity gospel, which promises material (especially monetary) blessings in exchange for faithfulness and promises positive declarations free of suffering. This selective interpretation of Scripture overlooks the Bible’s clear teaching about suffering. What about Daniel, Hananiah, Azariah, and Mishael? What about Jesus?!? And what of Jesus’s promises that the world will look at us and treat us as it did Him (John 15:18-25, 7:7; 1 John 3:13)? He is worth it all (Revelation 4:11)!

      In writing this, I want to emphasize how far I am from these things on my own. Paul, Daniel – all of those who suffered in the Bible and since for the sake of the Lord – they were far on their own, too. They, like us, needed the power of God through His Spirit (John 15:26-27). I think of Paul, formerly known as Saul of Tarsus, who persecuted the early church. Despite his wicked sinfulness, He met Jesus on the road to Damascus and was transformed (Acts 9:1-31) – brought from death in his sin to life in the very Christ he persecuted (Ephesians 2:1-5). He is different as he writes to the church at Colossae because of what God has done and was still doing in him. His is willing to suffer and considers all previous accomplishments and accolades as loss, placing his focus on knowing Christ and sharing in His sufferings (Philippians 3:1-11). His testimony serves as a testament to the transforming power of God’s grace and the hope that comes only from known Christ.

      This is why Paul can use his own life and ministry as an example for working faithfully for God’s Kingdom. I highlight Paul’s dedication to following Christ’s example and caring for the church, emphasizing the significance of discipleship and spiritual maturity, and I underscore the revelation of God’s mystery through Christ, extending the opportunity for all people to experience the riches of God’s glory and have Christ as their hope. But I also acknowledge the challenges the Church faces, both externally through persecutions and internally through false teachings (not just in Colossae, dear Sojourner).

      His desire for the churches was for them to remain encouraged, united in love, and rooted in the knowledge of God in His gospel – for them to find strength in His Spirit and in the ministry of the Word. That is my desire for those I am blessed to serve at Christ Community, and I hope that you are 1) saved by grace through faith in Jesus, and 2) have a pastor in a local church who desires these things for you and strives in the ministry of the Word to point you to the One who makes it happen!

      For more, check out the original Bible studies from this section:


      Walk With Christ as You Received Him (vv. 2:6-7)

      [27]Therefore, as you received Christ Jesus the Lord, so walk in him, [28]rooted and [29]built up in him and [30]established in the faith, just [31]as you were taught, abounding [32]in thanksgiving.

      Colossians 2:6-7

      As a pastor and a disciple of Christ, I find myself reflecting on the goal of reaching people with the gospel and helping them mature in their faith. It makes me wonder, are making disciples and promoting spiritual maturity goals that drive us? And more importantly, is this reflected in my life – not because I am a pastor but because I profess faith in Christ?

      In this reflection, I want you to understand that I am not joining in the popular activity of criticizing the church. Instead, I see the church as the Bride of Christ, and it is crucial for us to treat and regard the church with grace and love. Through my own journey with Christ and my involvement in my local church, I have great hope for the church. I have found that Jesus is the source of that hope, and I pray that He would use me to make a difference through my ministry within the local church.

      I think of Dietrich Bonhoeffer, a pastor and martyr who served during the Nazi regime in Germany. He dedicated himself to helping young ministers grow in Christ. When he left Germany for safety in America, he felt convicted that his true calling was to be in Germany. He repented and returned, ultimately facing arrest and imprisonment – inevitably in Nazi-run prisons and a concentration camp. Bonhoeffer’s example is a testament to the surpassing worth of knowing Christ, where everything else pales in comparison.

      Knowing Christ and seeking His Kingdom should fill us with hope. It is a treasure worth more than everything we own, and it prompts us to be willing to sacrifice and endure suffering. We must remember that the suffering we experience on earth is temporary, while God’s Kingdom is eternal. My desire is to help others walk in Christ, to see them rooted, built up, and established in their faith – just what Paul points us to in Colossians 2:6-7.

      As I reflect on these verses further, I think about the various ways people describe what it means to be in Christ – being saved, born again, or a Christ-follower. Yet, I am aware that some may use these terms to hide their disbelief and navigate “church” culture. I also observe the shift in the southeastern United States from being known as the Bible Belt to a predominant worldview of “moralistic therapeutic deism,” where people speak generically about God and attend churches for community without embracing biblical teachings. Receiving Christ Jesus as Lord is of utmost importance. It goes beyond a mere label or outward profession. It is about submitting to Jesus as Lord, recognizing His sacrifice as a ransom for many and embracing Him as the Lamb of God who takes away the sins of the world (Romans 10:9-13). Merely calling oneself a Christian without true submission to Jesus as Lord is incompatible with genuine belief. Confessing Jesus as Lord and believing in His resurrection are the hallmarks of true salvation.

      For more, check out the original Bible study from this section:


      Wrapping Up

      I invite you to assess your own life considering Jesus’ teachings and the words we have read from Colossians 1-2 today.  Have you truly received Jesus as Lord? Does your life reflect the transformation that comes from knowing Him? Are you putting off your old self and being renewed in the likeness of God? If not, I urge you to repent and believe. It is not too late for you to receive Jesus, to confess Him as Lord, and to be saved.

      If you are in Christ, I encourage you to consider the depth of your faith. Receiving Jesus as Lord is the foundation for growth and maturity. Making disciples requires personal investment and time. Being rooted in Christ provides sustenance and support, while building up in Him involves growth and putting His Word into practice. The church is built through love and service, and being established in the faith brings assurance and the indwelling of the Holy Spirit. Confronting harsh truths offers an opportunity for repentance and faith in Christ. May we all seize that opportunity and worship Christ as Lord, walking in the hope and maturity that He offers!



      [1] All Scripture references unless otherwise noted are from the English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Col 1:1–2.

      [2] Cross references show what the Bible says about a particular verse, section, or word. I use the cross references heavily in my study of the Word, especially when preaching and/or teaching the Word. Cross references that parallel the verse, section, or word but do not directly reference it are marked by brackets, for example [1 Peter 2:9-12]. Cross references of similar themes will be designated by the word “See”.

      [3] See 2 Corinthians 7:4 – I am acting with great boldness toward you; I have great pride in you; I am filled with comfort. In all our affliction, I am overflowing with joy.

      [4] [2 Timothy 1:8] – Therefore do not be ashamed of the testimony about our Lord, nor of me His prisoner, but share in suffering for the gospel by the power of God….
      [2 Timothy 2:10] – Therefore I endure everything for the sake of the elect, that they also may obtain the salvation that is in Christ Jesus with eternal glory.

      [5] See 2 Corinthians 1:5 – For as we share abundantly in Christ’s sufferings, so through Christ we share abundantly in comfort too.

      [6] [Ephesians 4:12] – …to equip the saints for the work of the ministry, for building up the body of Christ….

      [7] ch. 1:23 – …if indeed you continue in the faith, stable and steadfast, not shifting from the hope of the gospel that you heard, which has been proclaimed in all creation under heaven, and of which I, Paul, became a minister.

      [8] See Ephesians 3:2 – …assuming that you have heard of the stewardship of God’s grace that was given to me for you….

      [9] Ephesians 3:9 – …and to bring to light for everyone what is the plan of the mystery hidden for ages in God, who created all things….
      See Romans 16:25-26 – Now to Him who is able to strengthen you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery that was kept secret for long ages but has now been disclosed and through the prophetic writings has been made known to all nations, according to the command of the eternal God, to bring about the obedience of faith….

      [10] [ch. 2:2]

      [11] Ephesians 1:18 – …having the eyes of your hearts enlightened, that you may know what is the hope to which He has called you, what are the riches of His glorious inheritance in the saints….
      Ephesians 3:16 – …that according to the riches of His glory He may grant you to be strengthened with power through His Spirit in your inner being….

      [12] 1 Timothy 1:1 – Paul, an apostle of Christ Jesus by command of God our Savior and of Christ Jesus our hope….

      [13] ch. 1:22-23 – …He has now reconciled in His body of flesh by His death, in order to present you holy and blameless and above reproach before Him, if indeed you continue in the faith, stable and steadfast, not shifting from the hope of the gospel that you heard, which has been proclaimed in all creation under heaven, and of which I, Paul, became a minister.

      [14] See Matthew 5:48 – You therefore must be perfect, as your heavenly Father is perfect.

      [15] 1 Corinthians 15:10 – But by the grace of God I am what I am, and His grace toward me was not in vain.
      1 Timothy 4:10 – For to this end we toil and strive, because we have our hope set on the living God, who is the Savior of all people, especially those who believe.

      [16] ch. 4:12 – Epaphras, who is one of you, a servant of Christ Jesus, greets you, always struggling on your behalf in his prayers, that you may stand mature and fully assured in all the will of God.
      [ch. 2:1]

      [17] See Ephesians 1:19 – …and what is the immeasurable greatness of His power toward us who believe, according to the working of His great might….

      [18] Philippians 1:30 – …engaged in the same conflict that you saw I had and now hear that I still have.

      [19] ch. 4:8 – I have sent him to you for this very purpose, that you may know how we are and that he may encourage your hearts….
      Ephesians 6:22 – I have sent him to you for this very purpose, that you may know how we are, and that he may encourage your hearts.

      [20] [ch. 3:14] – And above all these put on love, which binds everything together in perfect harmony.

      [21] v. 1:27

      [22] Isaiah 11:2 – And the Spirit of the Lord shall rest upon him, the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and the fear of the Lord.
      Isaiah 45:3 – I will give you the treasures of darkness and the hoards in secret places that you may know that it is I, the Lord, the God of Israel, who call you by your name.
      1 Corinthians 1:24 – …but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God.
      1 Corinthians 1:30 – And because of him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption….
      1 Corinthians 2:6-7 – Yet among the mature we do impart wisdom, although it is not a wisdom of this age or of the rulers of this age, who are doomed to pass away. But we impart a secret and hidden wisdom of God, which God decreed before the ages for our glory.
      [Luke 11:49] – Therefore also the Wisdom of God said, ‘I will send them prophets and apostles, some of whom they will kill and persecute’….
      [Ephesians 1:8] – …which He lavished upon us, in all wisdom and insight….

      [23] Romans 16:18 – For such persons do not serve our Lord Christ, but their own appetites, and by smooth talk and flattery they deceive the hearts of the naïve.
      [Ephesians 5:6] – Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience.
      [2 Peter 2:3] – And in their greed they will exploit you with false words. Their condemnation from long ago is not idle, and their destruction is not asleep.

      [24] 1 Corinthians 5:3 – For though absent in the body, I am present in spirit; and as if present, I have already pronounced judgment on the one who did such a thing.

      [25] 1 Corinthians 14:40 – But all things should be done decently and in order.

      [26] 1 Peter 5:9 – Resist him, firm in your faith, knowing that the same kinds of suffering are being experienced by your brotherhood throughout the world.

      [27] ch. 1:10 – …so as to walk in a manner worthy of the Lord, fully pleasing to Him: bearing fruit in every good work and increasing in the knowledge of God….
      1 Thessalonians 4:1 – Finally, then, brothers, we ask and urge you in the Lord Jesus, that as you received from us how you ought to walk and to please God, just as you are doing, that you do so more and more.

      [28] Ephesians 3:17 – …so that Christ may dwell in your hearts through faith – that you, being rooted and grounded in love….

      [29] Acts 20:32 – And now I commend you to God and to the word of His grace, which is able to build you up and to give you the inheritance among all those who are sanctified.
      Ephesians 2:20 – …built on the foundation of the apostles and prophets, Christ Jesus Himself being the cornerstone….
      See 1 Corinthians 3:9 – For we are God’s fellow workers. You are God’s field, God’s building.

      [30] Hebrews 13:9 – Do not be led away by diverse and strange teachings, for it is good for the heart to be strengthened by grace, not by foods, which have not benefited those devoted to them.

      [31] Ephesians 4:21 – …assuming that you have heard about Him and were taught in Him, as the truth is in Jesus….

      [32] ch. 4:2 – Continue steadfastly in prayer, being watchful in it with thanksgiving.
      Ephesians 5:20 – …giving thanks always and for everything to God the Father in the name of our Lord Jesus Christ….

      Songs for Sunday, June 4, 2023 @ Christ Community Church

      What is the gospel?

      This has been the question of the week for me. I have had the privilege to be one of the chaperones for a phenomenal group of kiddos from Christ Community Church, and part of this mission included random encounters with strangers coming to the sights and attractions at the Great Passion Play in Eureka Springs, AR. It is tempting to think that this attraction would be primarily for Christians, but as our pastor, John Goldwater, reminded us, we need to be ready and seeking to share Christ with EVERYONE. If we find they are in Christ already, great! If not, then we get to share Christ with them – that’s good news!

      As I talked to various people and/or groups of people, the question kept coming up: what is the gospel?

      Sometimes it was with people who professed church membership rather than being saved by grace through faith in Jesus. Other times it was people of other religions or religions that have some belief about Jesus only as a prophet or teacher or good, moral man. The question – for clarity and evangelism – remained: what is the gospel?

      This was not seeking opportunity for debate or semantics. In fact, there was no argument involved. And wanting to be clear and gospel-centered, I sought to keep conversations directed in the way the Bible presents the gospel in passages like 1 Corinthians 15:3-4, the Romans Road (Romans 1:16-17, 3:10, 3:23, 5:8, 6:23, 10:9-13), and 2 Corinthians 5:21.

      2 Corinthians 5:21 was kind of my go-to because the phrases God used when writing it through Paul are so beautifully concise and invite conversation when breaking it down: “For our sake He made Him to be sin who knew no sin, so that in Him we might become the righteousness of God.”

      So, if the humpteen times I’ve mentioned the question – what is the gospel? – have you wondering if you know (or if you don’t), here’s a quick break down using 2 Corinthians 5:21.

      “For our sake….”

      The hallmark of the gospel (literal meaning – good news) is in how Jesus came to save people from the the wrath of God due for their sin. Jesus came, lived, died, and rose again for “our sake”. The Bible is clear that none of us is righteous on our own (“no, not one” – Romans 3:10) and that all people have sinned and fallen short of God’s glorious standard (Romans 3:23). If we deny that we have sinned, the Bible teaches that we are liars and are deceiving ourselves (1 John 1:8).

      Our sin has separated us from God (Isaiah 59:2) and brought us death (Romans 6:23, Ephesians 2:1-2), and there is no hope for dead people because they are…well, dead. There is nothing dead people can do.

      BUT GOD “shows His love for us in that while we were still sinners, Christ died for us” (Romans 5:8) and offers us the “free gift” of salvation through “Jesus Christ our Lord” (Romans 6:23)! That’s good news!

      “…He made Him to be sin who knew no sin…..”

      The way that God demonstrated His love for us in Jesus should humble us. Rather than giving us the punishment we deserve because of sin we have committed and are guilty of, He sent His Son Jesus to die in our place – to take our penalty (John 3:16). That’s called mercy: withholding the bad that we deserve and giving favor (or grace) we don’t deserve. Jesus willingly sacrificed His life – “like that of a lamb without blemish or spot” (1 Peter 1:19) – and “bore our sins in His body on the tree, that we might die to sin and live to righteousness” (1 Peter 2:24).

      My heart aches as I type these words…. God loved me and gave His Son for me. I can barely fathom the depth of that love. I am humbled by the grace and mercy. But I am thankful to have received it!

      In the Bible, the clear things are important and the important things are clear, and God makes sure that HOW to be saved is clear! He makes sure we know that salvation comes “by grace through faith” in Jesus so that no one can boast that they did – or even could – save themselves (Ephesians 2:4-8)! He tells us in Romans 10:9 that

      “if you confess with your mouth that Jesus is Lord and believe in your heart that God raised Him from the dead, you will be saved”!

      Now, this is more than just mouthing some words and having some knowledge. To confess Him as Lord is to submit yourself to Him as Master and King – to give yourself to Him to lead and do with as He pleases. To believe that God raised Jesus from the dead is to understand more than the historical facts and events; it is to put your hope in what Jesus did in His life, death, and resurrection, knowing that there is no way for people dead in their sins to find life except through Him (John 3:16, 14:6)!

      “…so that in Him we might become the righteousness of God.”

      This is the part that really throws people. What can we DO to get into heaven? How can we clean ourselves up to come to Him?

      If this is you, re-read the sections above and dig into the verses in parenthesis: YOU CAN’T! When you have faith in Christ, believe in Him, and confess Him as Lord – HE CLEANSES YOU and TRADES HIS RIGHTEOUSNESS FOR OUR CONDEMNATION (1 John 1:9-2:2)! What a beautiful exchange! For those who have faith in Christ, God no longer sees our unrighteousness but the righteousness of Jesus that covers His people!

      That’s good news!

      And that’s what we are going to sing about tomorrow! All of the songs in tomorrow’s list not only answer the question further – what is the gospel? – but they are songs these mission trip kiddos have REQUESTED to sing in our worship times throughout the week!

      So, if you join us tomorrow, we would love to talk to you, pray for you, and point you to Jesus!

      If you have questions and want to talk some other time, we would love that, too!


      Here are our Scriptures and songs:

      • Scripture | 1 Corinthians 15:1-8

      Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand, and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain.
      For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures, and that he appeared to Cephas, then to the twelve. Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep. Then he appeared to James, then to all the apostles. Last of all, as to one untimely born, he appeared also to me.

      • Scripture | 2 Corinthians 5:21

      For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.




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