“The Joy of Forgiveness” from Psalm 32 (#dailyPSALMSchallenge)

Blessed is the one whose transgression is forgiven, whose sin is covered.

Psalm 32:1

Psalm 32 is a joyful song of relief – the rejoicing of a sinner who has experienced the forgiving and redeeming grace of God! David begins this psalm with a double blessing – blessed is “the one whose transgression is forgiven” and blessed is “the man against whom the Lord counts no iniquity” (vv. 1-2). The word translated “blessed” here means happy, but it is not the surface-level happiness people often think of. It is the deep joy of knowing that sin has been wiped away and the burden of guilt lifted.

David speaks here from experience. When he tried to conceal his sin, his “bones wasted away through…groaning all day long” (v. 3). He gives the illustration of God’s hand pressing on him as an image of conviction that led from exhaustion and despair (v. 4) to finally coming out of hiding and confessing, immediately finding forgiveness when he “acknowledged his sin” (v. 5). This psalm teaches us a crucial lesson about joy and blessing: it doesn’t come from us trying to cover our sin but by God covering it. 

When we humble ourselves and confess, we are not met with condemnation but with mercy. This is why David calls us to respond by offering prayer to God in a time when He may be found (v. 6). Sin hardens our hearts – especially that which we try to hide or ignore – making confession more difficult. Instead of resisting and trying to hide, we should run to God who is our hiding place and protector in trouble (v. 7). Rather than being like a stubborn mule that resists correction (v. 9), we should trust in the Lord, for “steadfast love surrounds the one who trusts in the Lord” (v. 10).

The psalm ends with a call to celebration and reminds us again that the forgiven heart is a joyful heart.

Seeing Jesus in Psalm 32

Psalm 32 finds its fulfillment in Jesus. Paul quotes Psalm 32 in Romans 4:7-8 to show that justification comes by faith in Him and not by our works. 

The blessing of forgiveness is only possible because of Him. He bore our iniquities and covered our sin with His own righteousness. Jesus endured the penalty for our transgressions on the cross so that we can receive the blessing of forgiveness. And when we confess our sins to Him, we do so in confidence that “if we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:9).

Reflection

Have you ever tried to ignore or hide your guilt or, like David, live carrying unconfessed sin? That’s an easy question to answer for every one of us: yes – too often. God’s invitation for us here is clear: “Let everyone who is godly offer prayer…at a time when [He] may be found” (v. 6). 

Don’t wait.

Come to the Lord in confession and receive the joy of His forgiveness. Meditate on the double blessing of vv. 1-2 and know that, if you are in Christ, your transgressions are forgiven, your sin is governed, and God does not count your iniquity against you.

That’s good news and reason for rejoicing!

The #dailyPSALMSchallenge gives us the opportunity to start 2025 in God’s Word by digging into a psalm a day. Each day will identify a key passage for us to meditate on as well as seeking to help us see Jesus in the psalm and reflect on what we have read.

Won’t you take the challenge?

“Placing Our Times in God’s Sure and Steady Hands” from Psalm 31 (#dailyPSALMSchallenge)

But I trust in You, O LORD; I say, “You are my God.” My times are in Your hand; rescue me from the hand of my enemies and from my persecutors!

Psalm 31:14-15

Psalm 31 is a deeply emotional and personal psalm showing David’s trust for the Lord as he sought refuge amidst life-threatening circumstances. This psalm moves from David’s desperate cries for deliverance to an unwavering declaration in God’s sovereignty and goodness. In v. 5, David proclaims, “Into Your hand I commit my spirit”, words later echoed by Jesus on the cross (Luke 23:46), showing Psalm 31 to be a testament to the reality of suffering, the sufficiency of God’s grace, and the assurance of His steadfast love for His people.

David begins with the heartfelt plea for God to never let him “be put to shame” and for God to deliver him (v. 1). He describes God as his rock and fortress, emphasizing his complete dependence on the Lord for guidance, rescue, and protection (v. 3). In the midst of overwhelming affliction, David places his life in God’s hands.

David’s honesty about his pain is striking: “For my life is spent with sorrow, and my years with sighing”, citing his failing strength and bones wasting away (v. 10). He feels forgotten and rejected, yet he does not lose sight of God’s faithfulness. Instead, he declares his trust for the Lord and confess that He is his God (vv. 14-15). This declaration of faith reveals David’s confidence in God’s control over his times – literally every moment of his life, even and especially the darkness seasons and moments.

Psalm 31 concludes with a call to worship: “Love the Lord, all you His saints! The Lord preserves the faithful but abundantly repays the one who acts in pride. Be strong, and let your heart take courage, all you who wait for the Lord!” (vv. 23-24). 

Seeing Jesus in Psalm 31

Psalm 31 points us directly to Jesus, who embodied perfect trust in the Father even in His most excruciating moment on the cross. When Jesus quoted v. 5, He demonstrated complete dependence on the Father, trusting Him even in death. His resurrection assures us that God’s goodness and steadfast love triumph over sin, suffering and death. 

Reflection

Psalm 31 challenges us to entrust every aspect of our lives to God’s sovereign care. Through Jesus, we can confidently declare, “My times are in Your hand”, knowing that our lives are secure in Him, both now and forever. 

Are there areas where you struggle to trust God’s timing or provision?

How does Jesus’s example committing His spirit to His Father encourage you to trust God, even in seasons of uncertainty or pain?

Take time today to entrust your burdens to the Lord, knowing that His steadfast love is abundant, His goodness is stored up for His people, and His plans for you are always perfect.

The #dailyPSALMSchallenge gives us the opportunity to start 2025 in God’s Word by digging into a psalm a day. Each day will identify a key passage for us to meditate on as well as seeking to help us see Jesus in the psalm and reflect on what we have read.

Won’t you take the challenge?

“Rejoicing in God’s Deliverance from Mourning to Dancing” from Psalm 30 (#dailyPSALMSchallenge)

For His anger is but for a moment, and His favor is for a lifetime. Weeping may tarry for the night, but joy comes with the morning.

Psalm 30:5

Psalm 30 is a psalm of thanksgiving written for the dedication of the temple – a temple that would not be built until after his lifetime (1 Kings 8:63). The psalm is rich with imagery of deliverance, restoration, and eternal praise, offering both personal testimony from David about God’s faithfulness and invitation for everyone to worship the Lord.

David begins by praising the Lord for rescuing him from the brink of death, declaring, “O Lord my God, I cried to You for help, and You have healed me” (v. 2). This cry for deliverance illustrates God’s power to lift His people from the depths of despair – whether that be death or the grip of overwhelming circumstances. 

This psalm reveals the beautiful truth that God’s anger is not everlasting but that His favor is (v. 5). In this, David reminds us that God’s discipline is never without purpose but leading us to restoration and joy. Even when we endure hardship, we can trust in the hope of morning’s light – a symbol of God’s faithful presence and renewed mercies. 

David’s journey through pride and self-reliance is also highlighted (v. 6). Yet, when God hid His face, David was dismayed, recognizing his complete dependence on God’s sustaining hand and presence (v. 7). This moment of discipline humbled David, leading him to plead for mercy and restoration (vv. 8-10). Psalm 30 ends with a profound series of reversals: mourning turned into dancing, sackcloth exchanged for gladness, and silence replaced with eternal praise (vv. 11-12). 

Seeing Jesus in Psalm 30

Psalm 30 finds its ultimate fulfillment in Jesus. The imagery of the resurrection in vv. 3 and 5 anticipates Jesus’s resurrection, who was brought out of the grace and now lives eternally. He endured the momentary wrath of God on the cross, bearing the penalty for sin, so that we might experience God’s favor and eternal joy. As David wrote, “Weeping may tarry for the night, but joy comes with the morning” (v. 5) – a hope fully realized in Christ’s victory over death on Resurrection Sunday morning.

Moreover, Jesus described His own body as a temple (John 2:19-21), making His death and resurrection the ultimate act of dedication. His suffering and exaltation enable us to approach God with boldness, clothed not in mourning, but in the gladness of salvation.

Reflection

Psalm 30 reminds us to praise God in every season – through grief and joy, discipline and restoration. How has God turned your mourning into dancing? In what ways can you use your own personal story of deliverance to encourage others to join in the praise of God’s holy name?

Take time today to reflect on the promise that “joy comes with the morning” (v. 5) and meditate on how the hope of Jesus’s resurrection shapes your perspective on suffering and the trials that you face.

The #dailyPSALMSchallenge gives us the opportunity to start 2025 in God’s Word by digging into a psalm a day. Each day will identify a key passage for us to meditate on as well as seeking to help us see Jesus in the psalm and reflect on what we have read.

Won’t you take the challenge?

“Finding Refuge in the Arms of the Good Shepherd” from Psalm 28 (#dailyPSALMSchallenge)

The LORD is my strength and my shield; in Him my heart trusts, and I am helped; my heart exults, and with my song I give thanks to Him.

Psalm 28:7

Psalm 28 begins with a cry for help and ends as a song of praise. David again finds himself in a desperate situation, pleading with God to hear, deliver, and protect him from the wicked people. His journey from lament to joy is an example for believers to be able to bring their burdens to God with confidence in His faithful provision.

David starts out by crying out to God: “To You, O LORD, I call; my rock, be not deaf to me” (v. 1). His plea is urgent – he lifts his hands toward God’s sanctuary, pleading for mercy and divine intervention (v. 2). He fears being counted among the wicked, whose outwards show of peace is meant to mask the evil in their hearts (v. 3). These workers of iniquity disregard God’s works and will ultimately stand under His judgment (vv. 4-5).

In v. 6, David shifts from lament to praise, declaring, “Blessed be the LORD! For He has heard the voice of my pleas for mercy”. David  proclaims that the Lord is his strength and shield, the source of his help and joy. Trusting in God brings him peace, and his gratitude moves him to song (v. 7).

As king, David concludes Psalm 28 with a prayer for his people: “Oh, save your people and bless Your heritage! Be their shepherd and carry them forever” (v. 9). This prayer reflects his role as a representative of the nation of Israel as well as his dependence on God as his faithful Shepherd who guides and protects His people.

Seeing Jesus in Psalm 28

Psalm 28 points to Jesus as the ultimate fulfillment of David’s prayer. Jesus is the Good Shepherd who carries His people in His arms (John 10:11-18). He is our strength and shield, providing eternal salvation and protection for those who trust in Him.

The cry for justice in vv. 3-5 finds its resolution in Jesus, who perfectly executes righteousness and will one day judge the wicked (2 Timothy 4:1). The final prayer in v. 9 echoes Jesus’s role as the Shepherd-King who leads His people. Through Him, God’s people are not only saved but also blessed and carried into eternal joy and rest in Him (Revelation 7:17).

Reflection

Psalm 28 teaches us to bring our desperation, pleas, and fears to God, trusting that He hears us and will respond. Reflect on the following questions.

What burdens or fears are you carrying today? How can you bring them to God in prayer?

How has God demonstrated His faithfulness in your life in times of difficulty?

In what ways should you respond to God in gratitude and worship?

Take some time today to cry out to God with your needs and concerns, trusting in His strength and protection. Let David’s prayer here remind you that God is faithful to hear, help, and carry us through every trial. As you reflect on His goodness, allow your heart to overflow with thanksgiving and song!

The #dailyPSALMSchallenge gives us the opportunity to start 2025 in God’s Word by digging into a psalm a day. Each day will identify a key passage for us to meditate on as well as seeking to help us see Jesus in the psalm and reflect on what we have read.

Won’t you take the challenge?

“Whom Shall I Fear If the Lord is My Stronghold?” from Psalm 27 (#dailyPSALMSchallenge)

The LORD is my light and my salvation; whom shall I fear? The LORD is the stronghold of my life; of whom shall I be afraid?

Psalm 27:1

Psalm 27 reflects confident trust in the Lord, even in the face of fear, opposition, and uncertainty. David declares that God is his light, salvation, and stronghold, assuring him ultimate safety and peace. This psalm is a beautiful and powerful tapestry of praise, prayer, and hope.

David begins by proclaiming unshakable confidence in God (vv. 1-3). He asks twice, “whom shall I fear?” (v. 1). He describes God as his light and salvation but also as his stronghold – a fortress in whom he can find refuge when his enemies rise up against him. He trusts God to protect him as well as causing his enemies to stumble and fall. 

David’s heart’s desire is revealed in v. 4: “One thing I have asked of the Lord…that I may dwell in the house of the Lord all the days of my life.” He longs for uninterrupted communion with God – eternally dwelling with him rather than seeking temporary shelter. For him, being in God’s presence – gazing upon His beauty and inquiring of His temple – is the ultimate source of joy and security.

David rejoices in the protective care of God who hides him in His shelter and also lifts him high upon a rock (vv. 5-6). David’s response to God’s care is to praise Him with shouts of joy and songs. 

In vv. 7-12, the psalm takes an intimate turn as David cries out to God for continued grace and deliverance. He pleads with Him not to hide His face or abandon Him, expressing a deep dependence on God as his help and salvation. Even when forsaken by all others, David has confidence that “The Lord will take [him] in” (v. 10).

Psalm 27 concludes with a bold statement and encouragement to wait on the Lord: “I believe that I shall look upon the goodness of the Lord in the land of the living!” (v. 13). The way the KJV translates v. 13 is helpful: “I had fainted, unless I had believed to see the goodness of the Lord in the land of the living”, meaning that David knew that he would have despaired and been hopeless without his belief and faith in God, faith that knew and trusted that he would see God’s goodness in the world and not as something he would have to wait on in heaven. Because of that he could encourage people to “Wait for the Lord; be strong, and let your heart take courage” (v. 14).

Seeing Jesus in Psalm 27

Psalm 27 points to Jesus as the ultimate fulfillment of David’s longing for light, salvation, and communion with God. Jesus declared that He was “the Light of the World” (John 8:12). He is the true light who dispels the darkness of sin and death, bringing salvation to all who believe in Him. Jesus is also our stronghold, the One who secures our place in the presence of God. Through His death and resurrection, He opened the way to His heavenly sanctuary, where we can dwell with God forever (Hebrews 10:19-22).

David’s desire to “dwell in the house of the Lord” (v. 4) finds its fulfillment in Jesus, who enables believers to experience God’s presence through His Holy Spirit. In eternity, we will gaze upon the beauty of the Lord and worship Him face-to-face (Revelation 22:4).

When David cries, “My father and my mother have forsaken me, but the Lord will take me in” (v. 10), we are reminded of Jesus’s promise to never leave or forsake His people (Matthew 28:20, Hebrews 13:5). He is the faithful Savior who sustains us through every trial and assures us of eternal life in His presence. 

Reflection

Psalm 27 invites us to trust God in every circumstance, finding confidence, joy, and peace in His presence. Consider the following questions to help you reflect on what you’ve read.

How can you remind yourself of God’s light and salvation in times of fear and certainty?

Do you, like David, have a desire to dwell in the presence of God? What steps can you take to cultivate this desire?

In what ways has God demonstrated His faithfulness to you, even when others have let you down?

Take time today to praise God for being your light and salvation. Ask Him to increase your confidence in His care and help you wait patiently for His perfect will to unfold. Let the truth of this psalm strengthen your heart and encourage your soul as you continue to trust in Him!

The #dailyPSALMSchallenge gives us the opportunity to start 2025 in God’s Word by digging into a psalm a day. Each day will identify a key passage for us to meditate on as well as seeking to help us see Jesus in the psalm and reflect on what we have read.

Won’t you take the challenge?

“His Name is Jesus” from Psalm 24 (#dailyPSALMSchallenge)

Lift up your heads, O gates! And be lifted up, O ancient doors, that the King of glory may come in. Who is this King of glory? The LORD, strong and mighty, the LORD, mighty in battle!

Psalm 24:7-8

Psalm 24 is a majestic declaration of God’s greatness, His rightful place as ruler over all creation, and the glory of His presence. Traditionally, this psalm is connected to the Ark of the Covenant arriving in Jerusalem in 2 Samuel 6. The Ark of the Covenant symbolized God’s presence among His people (especially the Mercy Seat on its top), but this psalm transcends the Ark and Israel because we know the answer to Psalm 24’s question of “Who is this King of Glory?” – His name is Jesus!

David begins Psalm 24 by asserting that the earth and everything in it belongs to the Lord because He founded and established it (vv. 1-2). He is the Creator and therefore the rightful owner of everything that is, including every person. This foundational truth reminds us that our lives are not our own; we belong to God who made us for His purposes.

In vv. 3-6, David asks an important question: “Who shall ascend the hill of the LORD? And who shall stand in His holy presence?” (v. 3). Then, David promptly answers by saying that only those with “clean hands” and a “pure heart” may enter into God’s holy presence (v. 4). These qualifications reveal two things: 1)God is immensely holy, pure, and perfect, and 2)humanity is immensely, well, not. It is impossible for sinful humanity to stand before God on our own merit. Clean hands refers to righteous actions and deeds, and a pure heart references cleanliness in our motives and minds. Religion cannot produce this; only a life fully devoted to God in truth and righteousness.

Psalm 24 then crescendos in vv. 7-10 with a triumphant call to open the gates for the King of Glory. The repetition of the question referenced above – “Who is this King of Glory?” – underscores His unmatched majesty. He is “the LORD, strong and mighty, the LORD, mighty in battle” (v. 8). This imagery celebrates God as the victorious Warrior-King who reigns supreme over all creation. Ultimately, this points to Jesus, the King of Glory.

Seeing Jesus in Psalm 24

As stated multiple times above, this psalm very clearly points to Jesus. He is the Creator through whom all things were made (John 1:1-3). He is the sinless Son of God who alone has clean hands and a pure heart. He not only can ascend the hill of the Lord but descended down to where we are, making Himself like us so that He can carry us up the hill – which is essential for us to understand because He is the only Way we will make it (John 1:14, 14:6)!

Potentially the most important connection in Psalm 24 is its ties to the Ark of the Covenant entering the city. The Ark was never meant to be more than a representation of God’s presence going before them and being among them. Jesus is the better Ark. After His victory over sin, Jesus entered the heavenly sanctuary – ascended the holy hill – as the victorious King (Hebrews 9:24). More than that, Jesus Himself IS the mercy seat!

The mercy seat was where the priest sprinkled the blood on Yom Kippur, the day of atonement. The word the author of Hebrews used in Hebrews 9:5 for mercy seat is the exact same word Paul used in Romans 3:25 for propitiation – atoning sacrifice. Jesus is the better Ark because He is not a shadow or symbol but the substance; His sacrifice was once for all (Hebrews 7:27, 10:10). He is the King of Glory! He is the atoning sacrifice for our sins! He is God! And He is good!

The gates of heaven open wide for Him, and He now reigns as the exalted Lord. Revelation 19:11-16 vividly portrays Jesus as the rider on the white horse, leading the armies of heaven in final victory. When He returns, the King of Glory will bring the fullness of His kingdom to earth, and every knee will bow before Him!

Reflection

Psalm 24 challenges us to examine our hearts and lives. Are our hands clean and our hearts pure before God? On our own, we fall short of His holy standard. But the gospel assures us that through Jesus, we can be washed clean and made new.

As you reflect on this psalm, consider these question. Are you living as though your life belongs to God? Are you seeking His presence daily with a heart devoted to Him?

Take time to marvel at Jesus’s majesty, the King of Glory who reigns in power and grace. Lift up your heart in worship, for He is worthy. Let the gates of your life be opened wide to welcome Him in.

The King of Glory has come, and He is coming again. Are you ready to meet Him?


Here’s a good song to help you meditate on Jesus, the “King of Glory”:

“Trusting the Good Shepherd in Green Pastures and Dark Valleys” from Psalm 23 (#dailyPSALMSchallenge)

The LORD is my shepherd; I shall not want…. Surely goodness and mercy shall follow me all the days of my life, and I shall dwell in the house of the LORD forever.

Psalm 23:1, 6

Psalm 23 is among the most beloved and often quoted passages of Scripture, offering profound comfort and hope. It uses two main illustrations: the Lord as Shepherd (vv. 1-4) and the Lord as Host (vv. 5-6). These metaphors vividly illustrate God’s care, guidance, protection, and provision for His people.

David begins with the declaration that “The Lord is [his] shepherd” and that because He is he “shall not want” (v. 1). This is not just a statement of confidence but more of a deep personal affirmation of David’s trust in his Lord. In the ancient world, kings were often compared to shepherds, tasked with providing for and protecting their people. Here, David, Israel’s literal shepherd-king, acknowledges that he himself is a sheep under the care of the Chief Shepherd.

God provides abundantly for His flock. The “green pastures” and “still waters” (v. 2) symbolize rest, nourishment, and peace. The Shepherd knows what His sheep need and leads them accordingly. Even in “the valley of the shadow of death” (v. 4), the darkest and most dangerous of places, the sheep are secure. Why? Because the Shepherd is there. His rod (used for protection) and His staff (used for guidance) bring comfort and assurance.

Psalm 23 then shifts from the image of a shepherd to that of a host preparing a large and lavish banquet. The phrase “You prepare a table before me in the presence of my enemies” (v. 5) speaks of victory, provision, and honor. In the face of opposition and perceived danger, God sustains and blesses His people. Anointing the head with oil was a sign of hospitality and joy, and the overflowing cup reflects the abundance of God’s blessings.

It concludes with the confidence that God’s goodness and mercy (His steadfast love, His chesed) will pursue His people all the days of their lives, culminating in their dwelling with Him forever (v. 6), when He will no longer pursue because we will be safe in His presence. 

Seeing Jesus in Psalm 23

Jesus is the fulfillment of Psalm 23. He is the Good Shepherd who laid down His life for His sheep (John 10:11). Just as David declared, “He restores my soul” (v. 3), Jesus restores the lives of those He saves, leading them on paths of righteousness for His name’s sake.

In the New Testament, Jesus embodies both Shepherd and Host. He leads His followers through the trials and dangers of life, offering His constant presence and peace as Emmanuel (God with us). Through His death and resurrection, He conquered the ultimate valley of death, not merely its shadow (v. 4), ensuring that His sheep will never be abandoned or forsaken.

The table prepared “in the presence of…enemies” (v. 5) points forward to the victory banquet (marriage supper) of the Lamb (Revelation 19:9), where Jesus invites His people to eternal fellowship with Him, dwelling in His house forever and His goodness and mercy will no longer follow but be the ambiance of God’s glory in His house forevermore (v. 6)!

Reflection

Psalm 23 invites us to rest in the care of the Good Shepherd. Are you weary, burdened, or fearful? Remember that Jesus not only walks you through life’s green pastures but also through its darkest valleys. His presence and protection are enough.

Take time today to reflect on God’s abundant provision and steadfast love in your life. Trust Him to lead, sustain, and guide you – even when the path ahead seems uncertain or fraught with danger or death. He is a Shepherd who never leaves His sheep, a Host who welcomes His people with joy, and a King who reigns with goodness and mercy.

Are you following the Shepherd’s voice today? Rest in the assurance that you are His, and He will guide you safely home.

The #dailyPSALMSchallenge gives us the opportunity to start 2025 in God’s Word by digging into a psalm a day. Each day will identify a key passage for us to meditate on as well as seeking to help us see Jesus in the psalm and reflect on what we have read.

Won’t you take the challenge?

Songs for Sunday, January 26, 2025 @ Christ Community Church

Sunday’s coming, and that’s good news!

Have y’all ever gotten something stuck in your mind that you just couldn’t get unstuck? Of course you have – everyone has experienced this at some point and time. For me, it is the key verse from John’s sermon last week, Romans 12:15:

Rejoice with those who rejoice, weep with those who weep.

It’s simple. Straightforward. Clear. As John explained to us, this verse is really only four words in the Greek, essentially “rejoice — rejoicers, weep — weepers”. We, those of us who are saved and have been adopted into God’s family and grafted into His church, are to be there for our brothers and sisters, hurting when they hurt. That’s what family does, right? It should especially be so in the family of God.

As I have pondered on that verse (really simmered or stewed like a crockpot), it has had me thinking on why it is to be this way. And essentially, I have arrived at the conclusion that it stems from us extending grace to others as Jesus has extended grace to us.

One Scripture that came to mind is from the Sermon on the Mount right after Jesus gave us what we call “The Lord’s Prayer”. Look at Matthew 6:14-15:

For if you forgive others their trespasses, your heavenly Father will also forgive you, but if you do not forgive others their trespasses, neither will your Father forgive your trespasses.

This is not saying that we earn God’s forgiveness by forgiving others. If that were the case, we’d have no hope because humanity as a whole is not a forgiving people but rather quite selfish and self-serving. No, what Jesus is saying here is that the way we forgive is based on how we have been forgiven. If we understand that our sin put us at odds and enmity with Jesus and that He reconciled us to Himself and showed us love while we were still sinners, we will have an appreciation for that love and forgiveness that will show in how we forgive others.

This isn’t some theory on my part or some great epiphany. Jesus explained it similarly to Simon the Pharisee after the woman came in and washed Jesus’s feet with her tears, dried them with her hair, and anointed them with costly perfume. When Simon (and Jesus’s own disciples) were critical of the woman’s wastefulness with pouring out very expensive perfume on Jesus’s feet, Jesus told them that the woman’s sins “which are many” had been forgiven which was why she “loved much”, and He clarified that the one who has been “forgiven little, loves little” (Luke 7:47).

If you are saved, you know that you have been forgiven MUCH because your sin — no matter how the world might view it — is a LOT, and definitely more than our sinless Savior should’ve had to bear on the cross. We deserve the cross, not Jesus. We deserve death, not Jesus. But because of His great love and richness in grace and mercy, He forgave much, loved much, and gave much. That kind of forgiveness, love, and grace changes folks’ lives. If you are saved, you have received this from Jesus and cannot help but extend it to others.

Simon didn’t get it. He thought he had some earthly status as a Pharisee. But when you look at the other gospels, you get, as Paul Harvey would’ve said, the rest of the story. Matthew 26:6 doesn’t call Simon a Pharisee; there he is referred to as “Simon the leper”. You don’t have to read a lot of the Bible to know that folks typically kept their distance from lepers. They were considered unclean. Folks would walk on the opposite side of the road to keep from touching one. They surely wouldn’t touch one, much less go to his house for supper. Long story short, Jesus wasn’t at Simon’s house to honor him but because Jesus had compassion on those no one else did. Jesus was a friend to sinners. He ate with tax collectors. He showed compassionate care to those the world had thrown away. No one was lining up at Simon’s door because Simon was unclean, untouchable, and unmistakably ostracized from society. Yet he looked at that poor woman weeping at Jesus’s feet and had the audacity to remark how pitiful it is that Jesus would let her touch Him (when anyone passing by could’ve remarked how pitiful it was for Jesus to go in Simon the leper’s house).

Simon didn’t get it.

Do we?

That woman had received a lot of grace because she’d committed a lot of sin.

That woman had experienced greater love from God who not only forgave her sin but would go on to die on the cross her sin deserved.

That woman had reason to weep sorrowfully over her sin against a holy God but had more reason to weep out of rejoicing that her sin was wholly forgiven by God and show love to Him in return.

What about us? Do we get it?

Look at how Paul put it in 2 Corinthians 1:3-4:

Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in our affliction, so that we may be able to comfort those who are in any affliction, with the comfort which we ourselves are comforted by God.

God has shown us grace and comfort because He loves us. We have the opportunity to show that grace and comfort to others. And this is sorely needed in a world today that seems like the rejoicing is getting more seldom and weeping is ever increasing.

Thankfully, Sunday’s coming. There is a coming Day when Jesus will return and gather His people to Him. The last tears of sorrow will be cried and wiped away by His nail-pierced hand. Death will be abolished. The sad things of this earth will come untrue. As the old hymn says, “What a Day — glorious Day — that will be!”

Until that day, we will gather and read God’s Word, sing God’s Word, and hear God’s Word preached. That’s what we’re singing about this Sunday: telling what Jesus has done for us. And as we do so, we will have brothers and sisters who are rejoicing about this or that. Rejoice with them. Assuredly there will be those with much to weep about. Weep with them. You have been given much grace and love. Christ Community family, it’s time to extend that grace and love to others.

Won’t you gather with us?


Here are our Scriptures & songs:

  • Scripture | Titus 3:1-7

1Remind them to be submissive to rulers and authorities, to be obedient, to be ready for every good work, 2to speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all people. 3For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another. 4But when the goodness and loving kindness of God our Savior appeared, 5He saved us, not because of works done by us in righteousness, but according to His own mercy, by the washing of regeneration and renewal of the Holy Spirit, 6whom He poured out on us richly through Jesus Christ our Savior, 7so that being justified by His grace we might become heirs according to the hope of eternal life.



  • Scripture | Galatians 6:14

But far be it from me to boast except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world.



  • Scripture | Revelation 1:17-18

17When I saw Him, I fell at His feet as though dead. But He laid His right hand on me, saying, “Fear not, I am the first and the last, 18and the living one. I died, and behold I am alive forevermore, and I have the keys of Death and Hades.






“The Cry of the Cross: Jesus’s Fulfillment of Psalm 22” from Psalm 22 (#dailyPSALMSchallenge)

My God, my God, why have You forsaken me? Why are You so far from saving me, from the words of my groaning?

Psalm 22:1

Psalm 22 begins with a heart-wrenching cry: “My God, my God, why have You forsaken me?” (v. 1). David voices the raw emotions that come from feeling abandoned by God in amid intense suffering. He pleads for God’s presence, wrestling with the seeming silence of heaven even as he cries out day and night (vv. 1-2). This tension between despair and trust is central to the psalm.

While David feels forsaken, he also remembers the holiness and faithfulness of God: “In You our father’s trusted; they trusted, and You delivered them” (v. 4). He clings to this hope even as his circumstances overwhelm him.

David, in his agony, describes himself as “a worm and not a man”, scorned and mocked by those around him (vv. 6-7). His enemies taunt him, twisting his trust in God into mockery and ridicule: “He trusts in the Lord; let Him deliver him” (v. 8). At this point, David has become physically weak and broken – his strength dried up, his bones out of joint, and his hands and feet pierced (vv. 14-16). Even his garments are divided among his enemies (v. 18). This striking imagery paints a picture of unparalleled suffering that goes far beyond David’s personal struggles and points prophetically to the suffering Savior, Jesus.

Despite the suffering and feelings of abandonment, Psalm 22 doesn’t end in defeat. In v. 22, there is a sudden shift: “I will tell of Your name to my brothers; in the midst of the congregation I will praise You.” Those feelings of abandonment are replaced with David rejoicing in God’s faithfulness. As in many other psalms, we see David finding hope in the consistent nature of God’s character. Because of that, he knows that God has not despised or ignored him (v. 24). This praise expands beyond Israel to include “all the families of the nations”, who will remember and worship the Lord (v. 27) and concludes with the assurance that God’s righteousness will be proclaimed to future generations, declaring “He has done it” (v. 31).

Seeing Jesus in Psalm 22

Psalm 22 is tied to Jesus’s crucifixion as Jesus cried out the opening words from the cross: “My God, my God, why have You forsaken me?” (Matthew 27:46). Additionally, the vivid descriptions of pierced hands and feet (v. 16), divided garments (v. 18), and mocking enemies (vv. 7-8) are fulfilled in stunning detail and accuracy at Calvary. These connections reveal that David’s suffering pointed to Christ’s ultimate suffering, but Psalm 22 doesn’t end at the cross.

David’s shift from lament to praise reflects the resurrection, as Jesus declares, “I will tell of your name to my brothers” (v. 22, Hebrews 2:12). Through His death and resurrection, Jesus brings the nations ot worship God, fulfilling the psalms vision of the praise of the nations and eternal life (vv. 27-31). All in all, Psalm 22 reminds us that Jesus was truly forsaken so that we never have to be, and His victory ensures our hope.

Reflection

Psalm 22 invites us to honestly bring our pain to God, just as David and Jesus did. When we feel abandoned or overwhelmed, we can cry out to the Lord, trusting that He hears us even in His silence. At the same time, we are called to fix our eyes on God’s faithfulness – His deliverance in the past, His presence in the present, and His promises for the future.

Because Jesus bore the ultimate forsakenness on our behalf, we can trust that God is always with us, even in our darkest moments. As we meditate today on Christ’s suffering and victory, may we join David in proclaiming, “He has done it” (v. 31)!

The #dailyPSALMSchallenge gives us the opportunity to start 2025 in God’s Word by digging into a psalm a day. Each day will identify a key passage for us to meditate on as well as seeking to help us see Jesus in the psalm and reflect on what we have read.

Won’t you take the challenge?

“From Earthly Strength to Eternal Security” from Psalm 20 (#dailyPSALMSchallenge)

Some trust in chariots and some in horses, but we trust in the name of the LORD our God. They collapse and fall, but we rise and stand upright.

Psalm 20:7-8

Psalm 20 is a royal psalm and a prayer for the king, often understood in its original context to be the prayer Israel prayed for King David before battle. They ask God to protect their king, help him from His sanctuary, and grant victory (vv. 1-5). They affirm their confidence that God will answer from heaven with His mighty power (v. 6). 

The prayer reaches its climax in v. 7: “Some trust in chariots and some in horses, but we trust in the name of the LORD our God.” Earthly armies depend on their weapons, but Israel’s strength was dependent on the strength of their Lord. This gave them confidence that their enemies would fall before them, but God’s people would stand firm (vv. 8-9).

Psalm 20 reflects a deep reliance on God’s sovereignty in times of uncertainty and danger. Israel hoped in God, and that hope was tied to the victory of their king – a victory that would not only benefit him but the entire nation.

Seeing Jesus in Psalm 20

Psalm 20 points forward to Jesus, the ultimate anointed King. In Him, we see the fulfillment of this psalm as He fought – and won – the greatest battle against sin and death and has already victorious over Satan in the battle that is not yet over. We are reminded in v. 7 that salvation comes from God’s power rather than human means. Jesus’s resurrection is the ultimate demonstration of that truth and God’s saving might (v. 6), and because of His victory, believers can now stand firm and share in His triumph.

Reflection

In times of trouble, where do you place your trust?

Psalm 20 invites us to consider whether we are relying on “chariots and horses” – symbolizing earthly strength – or the name of the Lord. Let this psalm remind you to look to King Jesus, whose victory secures our ultimate salvation.

As you reflect today, pray with the confidence of v. 9: “O Lord, save the king! May He answer us when we call.”

The #dailyPSALMSchallenge gives us the opportunity to start 2025 in God’s Word by digging into a psalm a day. Each day will identify a key passage for us to meditate on as well as seeking to help us see Jesus in the psalm and reflect on what we have read.

Won’t you take the challenge?