Stuff I’ve Been Writing – Page 80

Refresh & Restore — August 12, 2021

"The Lamb Who is Our Shepherd" from Revelation 7 (The KING is Coming) – Refresh & Restore | A JustKeithHarris.com Podcast

📖 Revelation 7After the terrifying events of Revelation 6, John is given a breathtaking glimpse of hope. Before judgment continues, God reveals that His people are known, sealed, and secure in Christ. The chapter culminates with one of Revelation's most beautiful pictures: the Lamb who was slain is also the Shepherd who leads His people forever.In this episode, Keith Harris and Jamie Harrison discuss:✔️ Why Revelation 7 is an interlude between the sixth and seventh seals✔️ What it means for God's servants to be sealed✔️ The two primary views of the 144,000—and why faithful Christians differ✔️ How John's pattern of hearing one thing and seeing another helps interpret the chapter✔️ The innumerable multitude worshiping before the throne✔️ Why Jesus, the Lamb, is also our Shepherd who leads us to living waterThis chapter reminds us that our greatest hope isn't solving every prophetic question—it's belonging to Christ. Those who trust Him are safe in Him, and one day He will wipe away every tear from their eyes.📖 "For the Lamb in the midst of the throne will be their shepherd, and he will guide them to springs of living water, and God will wipe away every tear from their eyes." (Revelation 7:17, ESV)🔗 If you'd like to see a written version of this podcast, complete with footnotes and cross-references, you can find it here.

¹Now Boaz had gone up to the gate and sat down there. And behold, the redeemer, of whom Boaz had spoken, came by. So Boaz said, “Turn aside, friend; sit down here.” And he turned aside and sat down. ²And he took ten men of the elders of the city and said, “Sit down here.” So they sat down. ³Then he said to the redeemer, “Naomi, who has come back from the country of Moab, is selling the parcel of land that belonged to our relative Elimelech. ⁴So I thought I would tell you of it and say, ‘Buy it in the presence of those sitting here and in the presence of the elders of my people.’ If you will redeem it, redeem it. But if you will not, tell me, that I may know, for there is no one besides you to redeem it, and I come after you.” And he said, “I will redeem it.” ⁵Then Boaz said, “The day you buy the field from the hand of Naomi, you also acquire Ruth the Moabite, the widow of the dead, in order to perpetuate the name of the dead in his inheritance.” ⁶Then the redeemer said, “I cannot redeem it for myself, lest I impair my own inheritance. Take my right of redemption yourself, for I cannot redeem it.”
⁷Now this was the custom in former times in Israel concerning redeeming and exchanging: to confirm a transaction, the one drew off his sandal and gave it to the other, and this was the manner of attesting in Israel. ⁸So when the redeemer said to Boaz, “Buy it for yourself,” he drew off his sandal. ⁹Then Boaz said to the elders and all the people, “You are witnesses this day that I have bought from the hand of Naomi all that belonged to Elimelech and all that belonged to Chilion and to Mahlon. ¹⁰Also Ruth the Moabite, the widow of Mahlon, I have bought to be my wife, to perpetuate the name of the dead in his inheritance, that the name of the dead may not be cut off from among his brothers and from the gate of his native place. You are witnesses this day.” ¹¹Then all the people who were at the gate and the elders said, “We are witnesses. May the Lord make the woman, who is coming into your house, like Rachel and Leah, who together built up the house of Israel. May you act worthily in Ephrathah and be renowned in Bethlehem, ¹²and may your house be like the house of Perez, whom Tamar bore to Judah, because of the offspring that the Lord will give you by this young woman.”
¹³So Boaz took Ruth, and she became his wife. And he went in to her, and the Lord gave her conception, and she bore a son. ¹⁴Then the women said to Naomi, “Blessed be the Lord, who has not left you this day without a redeemer, and may his name be renowned in Israel! ¹⁵He shall be to you a restorer of life and a nourisher of your old age, for your daughter-in-law who loves you, who is more to you than seven sons, has given birth to him.” ¹⁶Then Naomi took the child and laid him on her lap and became his nurse. ¹⁷And the women of the neighborhood gave him a name, saying, “A son has been born to Naomi.” They named him Obed. He was the father of Jesse, the father of David.^[1]
Ruth 4:1-17

Greetings, Sojourner!

It has been a few weeks since we have last been in our study of God’s Redeeming Love in the book of Ruth, so I am glad to get to return to it today! We last saw Ruth and Naomi discussing Boaz’s promise to ensure that they would be redeemed – if not by him then by the redeemer closer than him (ch 3:12-13). I love how, for the first time since all her losses and throughout her time of grief, we get to see a glimpse of Naomi (Sweet) again where there was only Mara (Bitter). In fact, the last thing we saw in chapter three was an example of her faith and hope in what was to come: “Wait, my daughter [she told Ruth], until you learn how this matter turns out, for the man will not rest but settle the matter today” (ch 3:18).

This position of faith is important for us as we look at this narrative. First, it is important because all reading in God’s Word needs to be understood from a position of faith rather than a mere intellectual exercise or simply reading comprehension; it is, after all, not just a book but the Scriptures that are “God-breathed” (2 Timothy 3:16) and contain all that can be known about God. Second, it is through faith that we can see the beauty, depth, and breadth of God’s redemption for all people as He displays how He had been working behind the scenes in the lives of the clan of Elimelech, showing that He, indeed, is their God and King!

So, join me as we walk through the final scenes in Ruth that display God’s redeeming love, specifically in the lives of these seemingly ordinary individuals while illustrating the especially spectacular love of our great God and Savior! We will be able to see this in both the interactions between Boaz and their unnamed relative and in their beautiful new reality when redemption finally happens.

Do You, Redeemer, Take This Woman?

I have titled this section similarly to the wording of the vows in most contemporary wedding ceremonies. Typically, you will hear the pastor ask: do you {groom} take {bride} to be your lawfully wedded wife? In the case of Naomi and Ruth’s redemption, it was a bit more complicated. You see, there was more than meets our contemporary eyes.

Marriage to Ruth would be what is known as a levirate marriage:

“A law and custom in ancient Israel that if a man died without sons his brother would take the widow for a wife in order to provide male offspring for his dead brother. The children then would be the heirs of their dead father’s land and possessions and the family line would not be broken.”^[2]

This was typically meant to honor both lineage and the keeping of the land (see Deuteronomy 25:5-10). In the case of Ruth and Naomi, this would involve taking possession of Elimilech’s land and marrying Ruth; however, this means both marrying a Moabite, the first-born child belonging to Mahlon, and possession of Elimilech’s land reverting to “Mahlon’s child” when he came of age. This would require selflessness and an understanding that it would not be a lucrative long-term investment for the redeemer.

Boaz did what he promised and followed suit with what is written in Deuteronomy 25. He went to the city gate and waited for the closer relative to see whether he desired to be the redeemer. One thing that stands out in the narrative is that this relative’s name is never mentioned. Sinclair Ferguson holds to the idea that his name is not mentioned because he “will have no role in the advance of God’s kingdom” since he “refuses to fulfil his covenant obligations”^[3]. Whether or not this is the case, it is clear that God did not intend for his name to be recorded – as clear as his desire for someone else to take his place in redeeming Ruth and Naomi.

At the gate, Boaz meets him and discusses the situation. All the elders of Bethlehem are witnesses. Boaz first tests the waters by asking if he would be interested in having the land (vv. 3-4), offering the opportunity to buy it right them. The anonymous relative sees the value in the land and the increase it could bring to his financial portfolio and agrees to redeem. Then, Boaz reminds him that he would also “acquire Ruth the Moabite, the widow of the dead, in order to perpetuate the name of the dead in his inheritance” (v. 5). Sadly, the relative sees marrying Ruth as something that would “impair [his] own inheritance” and asks that Boaz take his place. He chose “what was right in his own eyes” (Judges 21:25), just as Elimilech had done years before, and missed out on the blessings of redeeming – in being a part of what God had planned.^[4]

I do not want you to miss the sadness and the beauty in this scene. The one who was supposed to be the redeemer saw no value in redeeming even though God laid this out in His Word. Imagine the heartbreak that would have been solidified in Naomi’s heart should redemption be denied her. Imagine the inferiority that Ruth would have felt. Imagine how destitute they would have been with no way to provide for their livelihood. Thankfully, we do not have to imagine, because Boaz wanted to redeem them. He had no qualms about marrying Ruth. In the same way, there is nothing but sadness on the horizon for sinners like us if we wait on the world or people to redeem us or love us, yet there is a Savior “who loves [us] and gave Himself for [us]” (Galatians 2:20). And the redemption that takes place in the lives of these seemingly insignificant people is exactly what God uses to bring us Jesus!

Redemption at Last

I plan on talking about the blessing of the elders and the women in the community next week in a sort of epilogue to this study, so we will move on to the big moment: the marriage!

It seems odd to say marriage instead of wedding, but that is what is emphasized in the text. Boaz did just what he said he would do and married Ruth. Then, “the Lord gave her conception” (v. 13). This is important because, no matter how happy we are for Ruth no longer being alone, we must be happier that God’s will was being carried out in her life and in these circumstances! Three chapters before, Ruth had been a childless widow in a foreign land but now is neither anymore. Three chapters before, Naomi lost both of her children, her husband, and her home and found her heart empty and bitter, but now she “took the child and laid him on her lap and became his nurse” (v. 16). There is no doubt in my mind that Mara (Bitter) was long gone as the cries of that baby boy gave way to joy – to Sweet once again – in her life.

As far as Ruth, Boaz, and Naomi knew, God had visited them just as He had Bethlehem in Ruth 1:6. But we know the fuller and better truth: one day Ruth’s son Obed would marry and have a son of his own named Jesse. Then, Jesse would do the same and have a son named David, and David would be a king in Israel and a man after God’s own heart (1 Samuel 13:14, Acts 13:22). Then, one day centuries later, God Himself would be born of that same lineage in the person of “our Great God and Savior Jesus Christ, who gave Himself for us to redeem us” (Titus 2:13-14).

While Ruth and Naomi did not know the fulness of what God was putting together in their lives, their hearts were no less full because they had been redeemed. It can be the same for us today!

Just as God worked and loved and redeemed these regular people in their times of trouble, He still works and moves in lives like theirs (ours) today. Maybe you look at your life and think that no one cares, but I assure you that there is a God who cares for you very much (1 Peter 5:7). He cared – no, He loved you enough that He would choose death on your behalf (2 Corinthians 5:21) when no one on earth would even attempt it (Romans 5:7). All one must do to receive redemption is to “confess with your mouth that Jesus is Lord and believe in your heart that God raised Him from the dead” (Romans 10:9), and you will be saved – you can be redeemed.

I do not know your situation or your history, but I would love to talk with you if you have questions or would simply like to have prayer. There is hope to be experienced in Jesus Christ, and it is my prayer that you find and experience it for yourself!

^[1] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Ru 4:1–17.

^[2] David Witthoff, ed., The Lexham Cultural Ontology Glossary (Bellingham, WA: Lexham Press, 2014).

[3] Sinclair Ferguson, Faithful God: An Exposition of the Book of Ruth (Wales, UK: Bryntirion Press, 2013).

[4] The sandal ceremony has some interesting facts, history, and cross-references, and I would love to discuss it if you find yourself interested. But I do not want to take the focus off of redemption in this devotion.

Songs for Sunday, August 8, 2021

Memory can be a funny thing. I found myself sitting here before a blank screen, thinking about the beautiful thing that gathering together as a local church is, when I found myself reminded of some of my earliest memories of “big church”. One of the joys of getting to participate in worship on Sunday mornings has always been singing. And, in those early memories, no song stands out more than one we used to sing – and sing loudly and joyfully – was based on Psalm 118:24:

This is the day that the LORD has made;
let us rejoice and be glad in it.

While my memories of this song/psalm are fond, they pale in comparison to the joy I find today looking at the context of these verses and why we should rejoice in “this…day that the LORD has made”!

We won’t look at the whole psalm, but just the verses immediately before and after verse 24 – and we will see that Jesus Christ alone is our reason for rejoicing!

Verses 19-20 speak of “gates of righteousness” and a “gate of the LORD” for “the righteous” – all of which makes me think of Jesus as “the Way” in John 14:6. The psalmist talks about this way for the righteous is an answer to his prayer for salvation (v. 21). Don’t miss this: the way that God became his salvation (“you have answered me and become my salvation”) is through Jesus! Look at vv. 22-23:

The stone that the builders rejected
has become the cornerstone.
This is the LORD’s doing;
it is marvelous in our eyes.

Jesus – God Himself (John 1:1) – “became flesh and dwelt among us” (John 1:14); He “emptied Himself, by taking the form of a servant, being born in the likeness of men” and “being found in human form, He humbled Himself by becoming obedient to the point of death, even death on a cross” (Philippians 2:6-7). Willingly, He laid aside glory to be our Substitute (2 Corinthians 5:21) and make a Way for us through His own righteousness (1 John 2:1-2), even when His own people rejected Him (John 1:11).

For all these reasons – and the many more that we find in the Word regarding “the glory of our great God and Savior Jesus Christ” (Titus 2:13) – this is the day, every day is a reason to rejoice because the Lord made it and all He has done on our behalf in Christ!

But the psalmist did not end in rejoicing alone; he recognized our great need for continued salvation in verse 25:

Save us, we pray, O LORD!
O LORD, we pray, give us success!

And that is exactly why we get to gather to rejoice tomorrow – the continued answer to that prayer for all wretched sinners who have found the Way, Jesus – who “will save His people from their sins” (Matthew 1:21). We rejoice not in the beauty of the day but in the beauty of the Savior, not in the church but the Christ, not the salvation alone but the Savior!

Here are our Scriptures and songs:

Philippians 3:7-11 —

⁷But whatever gain I had, I counted as loss for the sake of Christ. ⁸Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ ⁹and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith— ¹⁰that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death, ¹¹that by any means possible I may attain the resurrection from the dead.

Holy Spirit —
Scripture References / Inspiration for the Song: Matthew 13:44-46, Psalm 86:8, Proverbs 3:15, 1 Peter 1:3, Psalm 114:7, Psalm 34:8, 1 Peter 2:3, Galatians 5:1, Romans 8:1, Galatians 5:5, Romans 5:5, Psalm 105:3, Psalm 97:5, 2 Peter 1:3, Galatians 5:22-23

Shout to the Lord —
Scripture References / Inspiration for the Song: John 14:6, Acts 4:12, Isaiah 9:6-7, Matthew 1:23, Nehemiah 9:5, Psalm 30:12, John 3:16, Romans 5:6-8, Psalm 23:4, Isaiah 51:3, Ruth 2:12, 1 John 5:18, Nahum 1:7, Psalm 19:1-4, Luke 19:40, 1 Peter 5:1, Matthew 17:20, Philippians 3:8-10

Philippians 2:5-11 —

⁷But whatever gain I had, I counted as loss for the sake of Christ. ⁸Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ ⁹and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith— ¹⁰that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death, ¹¹that by any means possible I may attain the resurrection from the dead.

How Great is Our God (w/How Great Thou Art) —
Scripture References / Inspiration for the Song: Psalm 145:1-3, Psalm 104:1-2, 1 Chronicles 16:31, John 1:5, Psalm 95:3, Titus 2:13, Lamentations 5:19, Psalm 135:13, Ephesians 1:21, Revelation 22:13, Matthew 3:16-17, Revelation 5:5-6, Philippians 2:9-11, Revelation 5:9-10

Thank You Jesus for the Blood —
Scripture References / Inspiration for the Song: Ephesians 2:1-3, Luke 15, Isaiah 55:6-7, Romans 6:23, John 14:6, John 1:14, Philippians 2:5-8, Colossians 2:13-14, 1 Peter 1:3-5, Colossians 1:19-20, Isaiah 1:18, Hebrews 9:11-10:18, 2 Corinthians 5:21, 1 Corinthians 15:3-5, Romans 8:26-30, 1 Corinthians 15:54-57, Philippians 2:9-11

(invitation) So Will I —
Scripture References / Inspiration for the Song: Genesis 1:1-3, Colossians 1:16, John 8:58, Psalm 33:6-9, Psalm 66:4, Psalm 13:6, Psalm 19:1-4, Isaiah 55:11, Genesis 1:26-27, Luke 19:39-40, Colossians 2:13-14, John 8:12, Psalm 22:1, Psalm 103:10-14, Romans 6:23, 1 Corinthians 15:3-8, 1 Corinthians 15:20-26, John 3:16

We invite you to join us this Sunday at Christ Community Church in Grenada, MS!

We have Sunday School classes for all ages at 9:30a and worship – everyone is welcome – at 11:00a!

If you are concerned about social distancing or are at-risk, consider gathering with us at 10:00a for a small group Bible study in our worship center. There is plenty of room to spread out, but there is also opportunity to gather with others at the same time! No one will crowd you, and you can exit out of our side door and avoid the crowd coming in to worship after the Bible study!

Christ Community Church

Back to School Prayer Guide

Songs for Sunday, August 1, 2021

There are so many things to fear, and this past year and a half has shone us that the effects of fear are as vast as the reasons. Now, we find ourselves in the midst of a new wave of fear or a new variant of the same old fear.

There is so much that is unknown about all we fear, and, perhaps, it is the unknown that we fear the most. But despite all of that, let me share with you some good news:

Jesus Christ is the same yesterday and today and forever.
Hebrews 13:8

Yes, He is still God and still on His throne in the midst of all the trials of today, has been sovereign through all of the trials already faced, and will continue to rule and reign for the rest of time and beyond. None of the variables or variants of our fears is surprising to Him because He is God and always will be.

So, where does that leave us? What does that have to do with the fears, anxieties, and palpable troubles we face today?

He told us that trials and troubles would come, but He did not leave us to fight our way through by ourselves. Let’s look at three passages where Jesus, God Himself, tells us that He has got this under control and will care for us through the trouble:

Matthew 11:28-30: Come to me, all you labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.
John 16:32-33: Behold, the hour is coming, indeed it has come, when you will be scattered, each to his own home, and will leave me alone. Yet I am not alone, for the Father is with me. I have said these things to you, that in Me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.
2 Corinthians 12:9: My grace is sufficient for you, for my power is made perfect in weakness.

So, no matter your fears, failures, or finding yourself just trying to make it through, turn to Jesus. He cares for you. He will carry you through. He has already won. And it’s Him and His name that we are singing about this Sunday – what He has done, what He is doing/can do, and what He has promised to do for His people.

Here are our Scriptures and songs:

Psalm 113 —

¹Praise the Lord!
Praise, O servants of the Lord,
praise the name of the Lord!
² Blessed be the name of the Lord
from this time forth and forevermore!
³ From the rising of the sun to its setting,
the name of the Lord is to be praised!
⁴ The Lord is high above all nations,
and his glory above the heavens!
⁵ Who is like the Lord our God,
who is seated on high,
⁶ who looks far down
on the heavens and the earth?
⁷ He raises the poor from the dust
and lifts the needy from the ash heap,
⁸ to make them sit with princes,
with the princes of his people.
⁹ He gives the barren woman a home,
making her the joyous mother of children.
Praise the Lord!

Blessed Be Your Name —
Scripture References / Inspiration for the Song: 1 Thessalonians 5:16-18, Psalm 72:18-19, Psalm 36:8, James 1:17, Romans 5:3-5, Psalm 107:8-9, Psalm 23:4-6, Job 1:21-22, Daniel 2:19-20, John 10:10, Hebrews 3:7-10, James 1:2-4, 1 Peter 4:12-19

Man of Sorrows —
Scripture References / Inspiration for the Song: Isaiah 53:1-12; John 1:29, 1:11; Galatians 3:13, 21; 1 Peter 2:24; Mark 14:16-62; Matthew 26:39-44, 26:67-68, 27:26-30; John 3:16; Romans 5:6-10; Psalm 145:3; Revelation 4:11; Philippians 2:5-8; Matthew 20:28; Titus 2:13-14; Colossians 2:13-15; Romans 6:23; John 8:36; John 20:1-7; Matthew 28:1-20; 1 Corinthians 15:3-8

Colossians 2:13-15 —

¹³And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, ¹⁴by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross. ¹⁵He disarmed the rulers and authorities and put them to open shame, by triumphing over them in him.

Jesus Paid It All (O Praise the One) —
Scripture References / Inspiration for the Song: Matthew 11:28-30, John 19:30, Colossians 2:13-14, 2 Corinthians 4:15, Hebrews 12:28-29, Isaiah 1:18, Jeremiah 13:23, 2 Corinthians 5:17, Ezekiel 11:19, Revelation 4:10-11, Romans 6:4, Revelation 5:9-10

In Christ Alone —
Scripture References / Inspiration for the Song: John 14:6, Ephesians 5:8, Psalm 28:7-8, Psalm 40:3, Ephesians 2:19-22, Matthew 7:24-27, Romans 5:1-8, Joshua 1:9, 2 Timothy 1:7, 2 Corinthians 5:15, Galatians 2:20, 2 Corinthians 1:3-7, 1 Corinthians 15:28, Philippians 2:16, John 19:38-42, John 8:12, John 3:19-20, Acts 3:15, Acts 4:33, 1 Corinthians 15:3-8, Romans 6:15-23, 1 Corinthians 15:54-57, Galatians 3:13, Revelation 21:3, Ephesians 1:7, 1 Peter 1:18-19, Romans 8:1-2, Romans 1:16, Deuteronomy 4:39, Psalm 115:3, Isaiah 43:13, Daniel 4:35, Ephesians 1:11, Matthew 16:17-19, Romans 8:35-39, John 10:28-30, Psalm 115:18, Revelation 5:9-13, Luke 9:23-26, Philippians 2:5-11

(invitation) Beautifully Broken —
Scripture References / Inspiration for the Song: Psalm 51, Psalm 32, Matthew 11:28-30, Romans 6:1-11, Psalm 34:18, Isaiah 57:15, Psalm 31:12, James 4:6, Isaiah 43:18-19, Revelation 21:5, Acts 3:19-21

We invite you to join us this Sunday at Christ Community Church in Grenada, MS!

We have Sunday School classes for all ages at 9:30a and worship – everyone is welcome – at 11:00a!

Christ Community Church

Refresh & Restore — July 29, 2021

"The Lamb Who is Our Shepherd" from Revelation 7 (The KING is Coming) – Refresh & Restore | A JustKeithHarris.com Podcast

²³Nevertheless, I am continually with you;
you hold my right hand.
²⁴You guide me with your counsel,
and afterward you will receive me to glory.
²⁵Whom have I in heaven but you?
And there is nothing on earth that I desire besides you.
²⁶My flesh and my heart may fail,
but God is the strength of my heart and my portion forever.
²⁷For behold, those who are far from you shall perish;
you put an end to everyone who is unfaithful to you.
²⁸But for me it is good to be near God;
I have made the Lord God my refuge,
that I may tell of all your works.^[1]
Psalm 73:23-28

Greetings, Sojourner!

We are going to take a brief break in our Ruth series. I feel like there is someone out there who needs to hear this. If not, maybe I just need to write it.

I struggle.

I just want to lay that out there – I do; I struggle. My mind is often a mess, as is my heart. I do not have it (whatever “it” is) all together. I get depressed. I get stuck in my own head.

I am human. I am a sinner. Like I said, I struggle.

As I was reading the Word and studying this morning, I came across this passage. I was initially going to use it for an upcoming series, but I just could not get it to fit. I also could not get it off my mind and heart – two phrases specifically were sticking with me: “nevertheless” (v. 23) and “but God” (v. 26).

So, if you will indulge me. I would like to share a word with you today for those who struggle – for those who do not have it all together. And, it is my hope, dear Sojourner, that you realize you are not alone.

Nevertheless

In the ESV translation, the publishers titled this psalm “God is My Strength and Portion Forever”. That sounds so positive and good. And that is exactly how Psalm 73 starts out: “Truly God is good to Israel, to those who are pure in heart” (v. 1). That is good news if you are Israel or if your heart is “pure”. However, I feel like we are more likely to fall in with the beginning of v. 2 which says, “But as for me…”.

One of my Bible school kiddos did an excellent job explaining what the conjunction “but” means. He said that it cancels out everything that comes before and replaces it with what comes after. So, all that good news for Israel and pure-hearted folks is cancelled and replaced with the psalmist’s (his name is Asaph^[2]) reality. He describes his situation like one whose feet “had almost stumbled” or “had nearly slipped” (v. 2). And what tripped him up was his own heart because he was “envious” of “the prosperity of the wicked” (v. 3).

It is easy to get tripped up. For me, it does not have to be some outside stimulus; to quote Tyler Perry, “I can do bad all by myself.” My own mind has a magnetic pull toward darkness. My heart is drawn toward sin like a moth to a flame. But what Asaph describes shows how disheartening our problem can be since he is jealous of those who blatantly work evil because they seem to be doing well (and you can infer that he is trying to do good and struggling).

If you look at how he describes them, it does not seem as if they are doing very well at all. He says that they are not suffering and have all their appetites filled (v. 4). They do not have the same troubles as other folks, “like the rest of mankind” (v. 5). But he also says that their pride and violence is all over them like clothing (v. 6) and that, while they have their appetites filled, they are actually filled with foolishness (v. 7). Ultimately, that foolishness leads them to mock God and mistreat others (vv. 8-11).

Rather than see their plight for what it truly is, Asaph is blinded by his desire to have his appetites filled – to have his own way. Instead of seeing the danger of their lifestyle, he sees them “at ease” and how “they increase in riches” (v. 12). He feels as if his pursuit of God was “all in vain” (v. 13) because of how difficult it was to follow God rather than his own desires (vv. 14-15).

I love the way that verses 16-17 transition and get us closer to our passage today: “But when I thought how to understand this, it seemed to be a wearisome task, until I went into the sanctuary of God; then I discerned their end.” When he was wallowing in sinful desires and flirting with following the wicked rather than God, it “seemed…wearisome”. It seemed that way until he got alone with God in His “sanctuary”. Then the truth became clear.

That is how that works. When we are with God, spending time with Him in His Word and in prayer, things seem so clear. Yet when we try to live like the world things get muddled. He was jealous of the prosperity of the wicked until he basked in the glory of the only Righteous One! In the presence of God, he could see that those he was jealous of were on “slippery places” and headed toward “ruin” (v. 18). All that prosperity they flaunted would be “destroyed in a moment” (v. 19) as God cast them away like one would a bad dream upon waking (v. 20).

More importantly, Asaph – because of the time he spent with God – saw himself more clearly and honestly! He began to discover that he was closer to the wicked than he was the Righteous One (v. 22)! He found that his “soul was embittered” – he was disheartened. But the good news is that through all of this he was “pricked in the heart” (v. 21). To be pricked in one’s heart is to be sharpened, honed, or taught. In his covetousness of the wealth of the wicked, his heart had become dull. He had grown weary of doing good (2 Thessalonians 3:13).

Not only was it good news that his heart was pricked and repentance began to occur, the fact that he could say “nevertheless” in the midst of those difficulties was good news! This is a beautiful contrast to his early descriptions of slipping and sliding because he realizes God was continually with him and holding his right hand providing strength and support (v. 23)! He realized that he was not going to fall – even though he found himself stumbling – because God was guiding him (v. 24). And he realized that striving after temporary rewards like what the wicked had could not compare with the glory that would come “afterward” from his God (v. 24, 2 Corinthians 4:17)!

But God

How easy it is to veer from the path! It does not take much to steer our hearts and minds in the wrong direction; after all, we are only human! Yet the closer we get to God, and the more we realize that what the Bible says about Him is true, the easier it is to see our desire shift – little by little – from the fading, temporary appetites of the earth to God. Asaph’s desires shift when he realizes that there is no one like God and nothing on earth that can compare with Him (v. 25).

The most common advice is to follow one’s heart. But look at where following his heart got Asaph! He began to learn what we find in Jeremiah 17:9-10:

The heart is deceitful above all things, and desperately sick; who can understand it? “I the Lord search the heart and test the mind, to give every man according to his ways, according to the fruit of his deeds.”

He could see how his heart and flesh would fail him (v. 26). In fact, that was his reality, slipping and sliding on his path instead of following God on the foundation of His Word. The good news – for Asaph and for us today – comes in the middle of verse 26 – “but God”. Remember that “but” cancels everything before it and replaces it with what comes after. The good news here is that God’s strength replaces our failing hearts and minds; God becomes our “portion”, satisfying our hunger, to replace our earthly failings and lusts. That’s good news!

But For [Us]

Asaph wraps up his psalm by sharing what God taught him through this tough and disheartening time: salvation comes from God and that those who are “far from [Him]” and “unfaithful to [Him] will ultimately “perish” (v. 27). That is bad news for those who do not know the Lord, but it is true. This highlights the contrast in verse 28 when Asaph says, “but for me it is good”. Again, we see that “but” changes things up.

Asaph’s “but for me” shows that his faith in God – his nearness and relationship with Him – has cancelled out the perishing that others would experience. Rather than desiring their wealth, he now takes refuge in “the Lord God” and sets out to “tell of all [His] works” (v. 28). We need the same thing for ourselves today. Maybe you are like me and find yourself disheartened from time to time (or depressed, in a funk, whatever you want to call it). The only lasting solution that I have found is that of Asaph – to take up the “wearisome task” of moping our way to “the sanctuary of God” and letting Him set us aright.

If you are not saved, then you have nothing to set right. In fact, you need a new heart altogether (Ezekiel 11:19). But I urge you: “Seek the Lord while He may be found; call on Him while He is near” (Isaiah 55:6). God offers us the same help that He gave to Asaph. Yet we have hope that Asaph did not yet realize. God has already come down to help us in Jesus Christ (John 1:14). He has walked every path that we need to walk, overcome every temptation we will encounter, and paid the price so that “whoever believes in Him should not perish but have everlasting life” (John 3:16).

If you belong to Him but feel like you are slipping, I want to urge you to reach out to Him. Heed Peter’s words from 1 Peter 5:6-7: “Humble yourselves, therefore under the mighty hand of God so that at the proper time He may exalt you, casting all your anxieties on Him because He cares for you.” Then, we can call out to Christ with the words of Asaph:

“Nevertheless, I am continually with you; you hold my right hand.”

^[1] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Ps 73:23–28.

[2] Asaph was a worship leader from back in the days of David (1 Chronicles 15:16, Nehemiah 12:46).

Songs for Sunday, July 25, 2021

This week has been VBS at Christ Community Church, and it has been wonderful! There is nothing like the sound of sixty-some-odd children laughing, singing, praising, and learning about Jesus!

That’s what a church should sound like (even from us older folks).

One of the beautiful truths from God’s Word that these kiddos learned was that of Emmanuel – God with us! Usually, this is something we typically focus on in December, but that beautiful and glorious gospel truth that God is still with us is going to drive our worship.

That means we’re going to be a bit Christmas-y in July. This is going to be good for us for a few reasons.

First, even though Christians are an Easter people and find our hope in the death, burial, and – especially – resurrection of Jesus. But, how could He do any of those things if He was not born first? This week at VBS, our kiddos began looking at how great and glorious our God and King is. Look at the verses we started with:

I will extol you, my God and King, and bless your name forever and ever.
Psalm 145:1

and

Great is the Lord, and greatly to be praised, and His greatness is unsearchable.
Psalm 145:3

God is King and Creator – there is none like Him. From there we looked at Isaiah’s vision and the declaration of the seraphim:

“Holy, holy, holy, is the Lord of hosts; the whole earth is full of His glory.”
Isaiah 6:3

In Isaiah’s vision, the Lord was seated on His throne. This is where the importance of Emmanuel comes in: God left His throne, laying aside His glory, to put on flesh and dwell among us in Jesus (John 1:1, 14)! No other king would abdicate his throne to serve the least of his people. But God is not like any other king.

This is highlighted by Thursday’s verse:

…but God shows His love for is in that while we were still sinners Christ died for us.
Romans 5:8

Knowing the full extent of our sin and guilt, He loved us and died in our place. He knew before He came. That’s a gift worth celebrating.

Second, understanding the gift of Jesus (Romans 6:23) should drive us to worship Him all the more. Sometimes, changing the calendar from November to December does not drive us to worship. I heard numerous people remark in both Easter and Christmas 2020 that it just did not “feel” like it. Lord, willing, it will feel like it Sunday. The calendar does not drive us to worship, but the Christ does!

Finally, we have missed a lot of gathering together over the past year. Flippant things like singing a few Christmas-y songs in July will not make up for lost time, but the joy of gathering together is good for us and something we could all use a bit more of.

So, let me kick off our tomorrow with a hearty “Merry Christmas”!

Here are our Scriptures and songs:

Isaiah 9:2-7 —

²The people who walked in darkness
have seen a great light;
those who dwelt in a land of deep darkness,
on them has light shone.
³You have multiplied the nation;
you have increased its joy;
they rejoice before you
as with joy at the harvest,
as they are glad when they divide the spoil.
⁴For the yoke of his burden,
and the staff for his shoulder,
the rod of his oppressor,
you have broken as on the day of Midian.
⁵For every boot of the tramping warrior in battle tumult
and every garment rolled in blood
will be burned as fuel for the fire.
⁶For to us a child is born,
to us a son is given;
and the government shall be upon his shoulder,
and his name shall be called
Wonderful Counselor, Mighty God,
Everlasting Father, Prince of Peace.
⁷Of the increase of his government and of peace
there will be no end,
on the throne of David and over his kingdom,
to establish it and to uphold it
with justice and with righteousness
from this time forth and forevermore.
The zeal of the Lord of hosts will do this.

We Have a Savior —

Born to Die —

Isaiah 53:10-12 —

¹⁰Yet it was the will of the Lord to crush him;
when his soul makes an offering for guilt,
he shall see his offspring; he shall prolong his days;
the will of the Lord shall prosper in his hand.
¹¹Out of the anguish of his soul he shall see and be satisfied;
by his knowledge shall the righteous one, my servant,
make many to be accounted righteous,
and he shall bear their iniquities.
¹²Therefore I will divide him a portion with the many,
and he shall divide the spoil with the strong,
because he poured out his soul to death
and was numbered with the transgressors;
yet he bore the sin of many,
and makes intercession for the transgressors.

Jesus Paid It All (O Praise the One) —

King of Kings —

(invitation) Joy to the World (King is Coming) —

We invite you to join us this Sunday at Christ Community Church in Grenada, MS!

We have Sunday School classes for all ages at 9:30a and worship – everyone is welcome – at 11:00a!

If you are still concerned about social distancing or are at-risk, consider gathering with us at 10:00a for a small group Bible study in our worship center. There is plenty of room to spread out, but there is also opportunity to gather with others at the same time! No one will crowd you, and you can exit out of our side door and avoid the crowd coming in to worship after the Bible study!

Christ Community Church

Refresh & Restore — July 22, 2021

"The Lamb Who is Our Shepherd" from Revelation 7 (The KING is Coming) – Refresh & Restore | A JustKeithHarris.com Podcast

¹Then Naomi her mother-in-law said to her, “My daughter, should I not seek rest for you, that it may be well with you? ²Is not Boaz our relative, with whose young women you were? See, he is winnowing barley tonight at the threshing floor. ³Wash therefore and anoint yourself, and put on your cloak and go down to the threshing floor, but do not make yourself known to the man until he has finished eating and drinking. ⁴But when he lies down, observe the place where he lies. Then go and uncover his feet and lie down, and he will tell you what to do.” ⁵And she replied, “All that you say I will do.”
⁶So she went down to the threshing floor and did just as her mother-in-law had commanded her. ⁷And when Boaz had eaten and drunk, and his heart was merry, he went to lie down at the end of the heap of grain. Then she came softly and uncovered his feet and lay down. ⁸At midnight the man was startled and turned over, and behold, a woman lay at his feet! ⁹He said, “Who are you?” And she answered, “I am Ruth, your servant. Spread your wings over your servant, for you are a redeemer.” ¹⁰And he said, “May you be blessed by the Lord, my daughter. You have made this last kindness greater than the first in that you have not gone after young men, whether poor or rich. ¹¹And now, my daughter, do not fear. I will do for you all that you ask, for all my fellow townsmen know that you are a worthy woman. ¹²And now it is true that I am a redeemer. Yet there is a redeemer nearer than I. ¹³Remain tonight, and in the morning, if he will redeem you, good; let him do it. But if he is not willing to redeem you, then, as the Lord lives, I will redeem you. Lie down until the morning.”
¹⁴So she lay at his feet until the morning, but arose before one could recognize another. And he said, “Let it not be known that the woman came to the threshing floor.” ¹⁵And he said, “Bring the garment you are wearing and hold it out.” So she held it, and he measured out six measures of barley and put it on her. Then she went into the city. ¹⁶And when she came to her mother-in-law, she said, “How did you fare, my daughter?” Then she told her all that the man had done for her, ¹⁷saying, “These six measures of barley he gave to me, for he said to me, ‘You must not go back empty-handed to your mother-in-law.’” ¹⁸She replied, “Wait, my daughter, until you learn how the matter turns out, for the man will not rest but will settle the matter today.”^[1]
Ruth 3:1-18

Greetings, Sojourner!

Perhaps it is the fact that my day job is an English teacher or maybe I am just a romantic at heart, but I am loving studying the book of Ruth. I have enjoyed getting to write and help others study the Bible, but looking at this narrative – this story – in God’s Word checks all the boxes for me to thoroughly enjoy (what I already enjoy immensely) even more!

Getting to look at how God moved in the lives of these ordinary people is romantic in and of itself. There is something touching about seeing the way that the King of kings – the almighty God of the universe – stoops from the lofty heights of His heaven and intervenes in the mundane. There is a romance to His redemption: a King leaving His throne to rescue His beloved Bride. And if He cared to do such things so many years ago, we can rest assured that our God, Jesus Christ is “the same yesterday and today and forever” (Hebrews 13:8) and is still redeeming and rescuing.

As I said, this reads like a story and flows like a film. It is engaging. The narrator draws our attention to certain things. The focus has already been on Naomi and Ruth’s close relative – and “worthy man” (ch 2:1) – Boaz. He had heard of Ruth’s devotion to Naomi and engaged himself in their story by protecting Ruth and ensuring that she was able to gather more than enough to support her little family. Because of these events surrounding Boaz, those two ladies who viewed themselves as empty began to be filled with hesed – the loving-kindness of God through the actions of His people, namely Boaz.

I love the way that Tony Merida lays out Ruth 3:

“We read these events like a movie in which time slows down in view of the risk and the possible consequences of Ruth’s actions…the plan, proposal, promise, and provision….”^[2]

We will use the way he framed this chapter to launch our look at Naomi’s plan for Ruth and Boaz, Ruth’s proposal in the threshing floor, and how God had a plan for redeeming Ruth and Naomi – and has a plan to redeem people even today.

Naomi’s Plan

Before we dive too far into Naomi’s plan, I want to say as the father of a daughter that I would not recommend such a course of action. This is a good time to mention that just because we find events in the Bible does not mean that we should live them out in our own lives. There are parts of the Bible that are prescriptive – that tell us what to do and how to live (or how not to do or live). This ain’t that. The book of Ruth is descriptive. It describes. And what a description it gives of Naomi’s plan for redemption – thank God He knows what is best when it comes to redemption and does not rely on the plans of hurried humans!

In the beginning of chapter 3, Naomi assesses the way that Boaz has come into their lives and recognizes the potential that such a “worthy man” could have in giving Ruth the “rest” that she had prayed for. I think we see a bit of the “when the Judges ruled” mentality from chapter 1 because Naomi seems to be taking things into her own hands again. Remember during this time Israel “did what was right in [their] own eyes” (Judges 21:25), which led to the deaths of Naomi’s husband and sons in the land of Moab. Here again, she hatches a very risky plan, and the risk falls on Ruth and could have very well outweighed the reward of redemption.

She told Ruth to go out under the cover of night to the threshing floor where Boaz would be working late (v. 2). Before she left, she was to take a bath and put on perfume (“anoint yourself” – v. 3). However, she was not supposed to approach Boaz until he had finished his supper, drank his wine, and laid down to sleep. Once he had fallen asleep, she told Ruth to “go and uncover his feet and lie down”; after that, she said that Boaz would tell her what to do (v. 4).

What a risk! She told her beautiful daughter to go lay down by a sleeping man and that said man would then tell her what to do next…. My dad-heart shudders. We have already seen in chapter 2 that there was risk of Ruth being assaulted as a single foreigner, even in the fields owned by Boaz!

Now, I want to lay things out as honestly as I possibly can here. There are those who try to take this whole “uncover his feet” business and chalk it up to some obscure cultural custom. If it is, it does not appear anywhere else in Scripture or in Jewish history/customs. So, that seems to be a cop out. Also, there are those who would like to sensualize it. The Bible does not shy away from showing people in their true light. If they sin sexually (like Boaz’s great-grandson David and great-great-grandson Solomon or the head of the Moabite tribe Lot), they are portrayed as such without making obscure remarks like “uncover his feet” (even though the word translated “feet” here is translated as “legs” in Daniel 10:6 and threshing floors were known to harbor prostitution from time to time as in Hosea 9:1).

While this situation had a risk of turning into sex outside of marriage – fornication (which would never be God’s plan), God had greater plans than Naomi and had already done a work in Boaz. We should also note the danger in making our own plans that flirt with dangerous territory since we are more likely to walk with God in integrity when we “abstain from all appearance of evil” (1 Thessalonians 5:22 KJV) and reserve threshing floor situations for the “marriage bed” (Hebrews 13:4).

Ruth’s Proposal

Ruth trusted Naomi and promised her: “All that you say I will do” (v. 5). What faith and trust she had for Naomi! She bathed, perfumed, and left for the threshing floor. She waited until Boaz’s “heart was merry” (v. 7) after eating a hearty meal and drinking wine following his long day and evening. Then, when he had fallen asleep, she crept forward undetected, and – sure enough – she “uncovered his feet and lay down” (v. 7).

The scene is not too hard to imagine. We have all woken from sleep with a shiver and sought to re-cover ourselves in bed. But, imagine the shock that Boaz must have felt when he realized he was not alone – that “a woman lay at his feet” (v. 8)! Rather than things taking the most likely path – the path of least resistance when a man and a woman find themselves alone together in the cover of darkness where they should not be, Ruth does not proposition him but proposes. She tells him who she was (because it was that dark). She identifies herself as his servant (as opposed to how foreign she was to him in chapter 2). Then she deviates from the plan and makes an odd request: “Spread your wings over your servant, for you are a redeemer” (v. 9).

Boaz’s Promise

A man outside the providence of the Lord could have taken a different path in this situation. The Hebrew words that Ruth spoke meant both “spread your wings” and “spread your garment”. There was nuance and history that gave context, but there was also the context of an obviously beautiful woman wearing alluring perfume laying down near him (and no one in the world knew they were there alone together…). Yet the nuance of a comment that Boaz made about Ruth’s relationship with God in the previous chapter won out: “The Lord repay you for what you have done [all she did for Naomi and her coming to faith in God], and a full reward be given you by the Lord, the God of Israel, under whose wings you have come to take refuge” (ch 2:12). She reminded Boaz of his prayer for her and let him know that she sought him as an answer to that prayer for her redemption – that God’s protective wings would cover her via Boaz!

It would have been easy to respond as the world would by Boaz wrapping her in his blanket, especially in a time so similar to our own when “everyone did what was right in his own eyes”. Yet his prayers for her redemption overcame, and God spread His wings of protection on both of them that night.

Boaz went on to let her know how flattered he was that she would seek to marry him. He calls her a “worthy woman” (v. 11) which is translated “excellent wife” in Proverbs 12:4 and 31:10 ^[3], showing how pleased he would be to get to redeem her. He was honorable to the customs of his people and let her know that there was “a redeemer nearer than” him (v. 12). But, then, he does something odd. He makes a redemptive promise whether or not he is the one to redeem them.

He tells her that he will talk with the redeemer for them and make sure both Ruth and Naomi were redeemed and cared for (if this other redeemer would not, then he would himself). He gives her enough grain to let Naomi know that he is caring for them and not taking advantage of Ruth. And he sends Ruth away to ensure that her reputation – and his – was left intact. He even tagged on a message to let Naomi know that he knew who had orchestrated the whole thing (v. 17).

God’s Provision Then & Now

Naomi recognized that they were on their way to being redeemed, but she had no idea how good God’s plan of redemption was for them – and for us! Boaz’s integrity in an extremely dangerous and tempting situation shows us how serious our God takes redemption. Now, there are those who would argue and question Boaz’s integrity, but I think that 2 Chronicles 3:17 and 1 Kings 7:21 speak for themselves. When Boaz’s great-great-grandson Solomon was building God’s temple in Jerusalem, he named one of two giant bronze pillars “Boaz”. The son of a Jerichoan prostitute and husband of a Moabitess was viewed as a pillar. Why? Because the Lord was a pillar in the life of Boaz!

We can see today that God still takes redemption seriously. When we find ourselves far from Him in lands where people (even us) do what is right in their own eyes, He still seeks to redeem people – to save people. We can look at Boaz and Ruth and think of Christ and His Bride, the Church. Jesus seeks us out “while we [are] still sinners” (Romans 5:8) and sacrifices Himself on our behalf because He loves us (Galatians 2:20). He sees that we are alone, without hope, without Him (Ephesians 2:12), and shows that there is indeed a redeemer closer than Boaz – God Himself. He redeems us by His own blood and does something that no other romantic hero could ever do – He lives after He dies for His beloved! And in that Him – in His resurrection life – there is hope.

To find Him, you do not have to clean yourself up like Ruth did. She had been mourning her late-husband and needed bathing and anointing to pursue Boaz (2 Samuel 14:2). We do not need to clean ourselves up to come to Christ because, in fact, we cannot clean ourselves (Romans 3:10-23). No, we come to Him for redemption and find cleansing and grace and mercy and love in such abundance that there are not words adequate to describe. We need only come to Him in belief and faith. He calls us to “confess with [our] mouth that Jesus is Lord and believe in [our] hearts that God raised Him from the dead” to be saved (Romans 10:9). And, as sure as Ruth and Naomi found redemption – as sure as they found their emptiness filled with joy, we too can find a redeemer – “our blessed hope…our great God and Savior Jesus Christ, who gave Himself for us to redeem us from all lawlessness and to purify [to cleanse] for Himself a people for His own possession who are zealous for good works” (Titus 2:13-14).

Once that happens, we can look toward eternity with Him, forsake our worldly home, and lift up a cry similar to Ruth’s to our beloved Redeemer: “Your people shall be my people, and you, God, are my God!”

Hallelujah, and Amen!

^[1] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Ru 3:1–18.

^[2] Tony Merida, Ruth for You, ed. Carl Laferton, God’s Word for You (The Good Book Company, 2020), 94. ***Special Note: These four P’s are borrowed from Tony Merida’s layout of this “scene” in the Biblical narrative. This is not meant to replicate his study but to pay homage to the gifting God has given him in laying out a Bible study schema while making it my own.

[3] Here’s an interesting tidbit for you. In the order that Jewish people put the Old Testament, the book of Ruth immediately follows the book of Proverbs. So, Proverbs ends with chapter 31, talking about the “worthy woman”/ “excellent wife”, and the very next page would be Ruth 1:1!

Songs for Sunday, July 18, 2021

What a great day to get to be at Christ Community this Sunday! We celebrate in baptism!

I am excited for several reasons. First, baptism means that people have gotten saved – that Jesus has brought them from death to life (Ephesians 2:1-5), that the lost have been found (Luke 15), that those who were once slaves to sin are adopted by God as His own children (Romans 6:7-8, Galatians 4:4-5)!

Second, there is no clearer gospel presentation than baptism. Paul describes it in Romans 6:4: We were buried therefore with Him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. That picture, being submerged under the water and coming out of it again to cheers and shouts of joy, illustrates dying, being buried, and then experiencing resurrection. There is only ONE person who has experienced that – our God and Savior Jesus Christ!

Finally, we need to be reminded! We need joy to shake the dust of grief and pain and this tired old world off of our hearts! Just as we need to hear the gospel again and again, we need to see it again and again as well. We need to know that God is working, that sinners are being saved – lost are being found – unloved are receiving love – and the wayward find the Way!

I find myself coming back again and again to Titus 3:4-7:

⁴But when the goodness and loving kindness of God our Savior appeared, ⁵he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, ⁶whom he poured out on us richly through Jesus Christ our Savior, ⁷so that being justified by his grace we might become heirs according to the hope of eternal life.

I am so thankful that I do not have to hope in “works done by us in righteousness” – because we have none, definitely not enough to pay the debt of our sin. Jesus, our “God and Savior” (Titus 2:13), is rich in “goodness and loving kindness”, and He alone can pay for our sin – to die our death – to be raised and make it so that we can “walk in newness of life”. We’ll put that on display all morning long this Sunday. Our hearts will cry out to Him with thankfulness because of what Christ alone can do for us – what He has already done, is doing, and will do “according to His great mercy”.

That’s good news!

Here are the Scriptures & Songs:

Psalm 30 —

¹I will extol You, O Lord, for you have drawn me up
and have not let my foes rejoice over me.
²O Lord my God, I cried to You for help,
and You have healed me.
³O Lord, You have brought up my soul from Sheol;
You restored me to life from among those who go down to the pit.
⁴Sing praises to the Lord, O you His saints,
and give thanks to His holy name.
⁵For His anger is but for a moment,
and His favor is for a lifetime.
Weeping may tarry for the night,
but joy comes with the morning.
⁶As for me, I said in my prosperity,
“I shall never be moved.”
⁷By Your favor, O Lord,
You made my mountain stand strong;
You hid your face;
I was dismayed.
⁸To You, O Lord, I cry,
and to the Lord I plead for mercy:
⁹“What profit is there in my death,
if I go down to the pit?
Will the dust praise you?
Will it tell of your faithfulness?
¹⁰Hear, O Lord, and be merciful to me!
O Lord, be my helper!”
¹¹You have turned for me my mourning into dancing;
You have loosed my sackcloth
and clothed me with gladness,
¹²that my glory may sing Your praise and not be silent.
O Lord my God, I will give thanks to You forever!

Trading My Sorrows —
Scripture References / Inspiration for the Song: Galatians 2:19-20, 1 Peter 2:24, Romans 5:3-5, James 1:2-4, Matthew 11:28-30, 2 Corinthians 4:8-10, John 14:27, Nehemiah 8:10, 2 Corinthians 12:9, Psalm 30:5, Philippians 3:8

2 Corinthians 12:8-10 —

⁸Three times I pleaded with the Lord about this, that it should leave me. ⁹But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. ¹⁰For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong.

Amazing Grace (My Chains are Gone) —
Scripture References / Inspiration for the Song: Romans 3:21-24, Romans 5:1-2, Romans 8:1-4, Jeremiah 17:9, Luke 15, John 9:25-29, Psalm 112:1, Psalm 31:5, Ephesians 2:4, Lamentations 3:22-23, 1 John 4:18, Matthew 13:44-46, John 8:31-36, Psalm 23:6, Philippians 1:6, Psalm 119:49, Psalm 119:81, Psalm 119:114, 2 Samuel 22:3, Lamentations 3:24, 2 Peter 3:10, Joel 2:31, Revelation 21:3

Your Great Name —
Scripture References / Inspiration for the Song: Acts 4:12, Luke 19:10, Psalm 106:8, John 3:17, Romans 8:1, 1 John 4:18, James 4:7-8, Revelation 5:9-10, Philippians 2:9-11, 2 Corinthians 12:9-11, Psalm 107:9, Psalm 68:5, Matthew 4:24, John 11:1-44, Job 19:25, Psalm 103:3, Revelation 11:17, Proverbs 23:11, Revelation 17:14

Acts 4:12 —

And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.”

What a Beautiful Name —
Scripture References / Inspiration for the Song: John 1:1, John 10:30, John 1:14, John 1:3, John 1:10, Matthew 6:13, 1 Timothy 6:15, Isaiah 40:18-20, 1 Timothy 2:3-4, John 14:6, Philippians 2:5-11, Romans 6:23, Romans 8:36-39, Isaiah 9:6, Revelation 1:18, Matthew 27:51, Romans 6:9, Revelation 19:1-6, 1 Corinthians 15:1-8, 1 Corinthians 8:6, Colossians 1:16, Deuteronomy 11:25

(invitation) Washed Clean —
Scripture References / Inspiration for the Song: 2 Corinthians 4:4, Ephesians 1:17-18, Matthew 11:28-30, Romans 8:2, John 8:34-36, Psalm 51:2, Psalm 51:7, Jeremiah 33:8, 1 John 1:9, Titus 3:4-5, Proverbs 16:18, Proverbs 3:34, Ephesians 2:1-2, Acts 26:18-19

We invite you to join us this Sunday at Christ Community Church in Grenada, MS!

We have Sunday School classes for all ages at 9:30a and worship – everyone is welcome – at 11:00a!

Christ Community Church

Refresh & Restore — July 15, 2021

"The Lamb Who is Our Shepherd" from Revelation 7 (The KING is Coming) – Refresh & Restore | A JustKeithHarris.com Podcast

¹Now Naomi had a relative of her husband’s, a worthy man of the clan of Elimelech, whose name was Boaz. ²And Ruth the Moabite said to Naomi, “Let me go to the field and glean among the ears of grain after him in whose sight I shall find favor.” And she said to her, “Go, my daughter.” ³So she set out and went and gleaned in the field after the reapers, and she happened to come to the part of the field belonging to Boaz, who was of the clan of Elimelech. ⁴And behold, Boaz came from Bethlehem. And he said to the reapers, “The Lord be with you!” And they answered, “The Lord bless you.” ⁵Then Boaz said to his young man who was in charge of the reapers, “Whose young woman is this?” ⁶And the servant who was in charge of the reapers answered, “She is the young Moabite woman, who came back with Naomi from the country of Moab. ⁷She said, ‘Please let me glean and gather among the sheaves after the reapers.’ So she came, and she has continued from early morning until now, except for a short rest.”
⁸Then Boaz said to Ruth, “Now, listen, my daughter, do not go to glean in another field or leave this one, but keep close to my young women. ⁹Let your eyes be on the field that they are reaping, and go after them. Have I not charged the young men not to touch you? And when you are thirsty, go to the vessels and drink what the young men have drawn.” ¹⁰Then she fell on her face, bowing to the ground, and said to him, “Why have I found favor in your eyes, that you should take notice of me, since I am a foreigner?” ¹¹But Boaz answered her, “All that you have done for your mother-in-law since the death of your husband has been fully told to me, and how you left your father and mother and your native land and came to a people that you did not know before. ¹²The Lord repay you for what you have done, and a full reward be given you by the Lord, the God of Israel, under whose wings you have come to take refuge!” ¹³Then she said, “I have found favor in your eyes, my lord, for you have comforted me and spoken kindly to your servant, though I am not one of your servants.”
¹⁴And at mealtime Boaz said to her, “Come here and eat some bread and dip your morsel in the wine.” So she sat beside the reapers, and he passed to her roasted grain. And she ate until she was satisfied, and she had some left over. ¹⁵When she rose to glean, Boaz instructed his young men, saying, “Let her glean even among the sheaves, and do not reproach her. ¹⁶And also pull out some from the bundles for her and leave it for her to glean, and do not rebuke her.”
¹⁷So she gleaned in the field until evening. Then she beat out what she had gleaned, and it was about an ephah of barley. ¹⁸And she took it up and went into the city. Her mother-in-law saw what she had gleaned. She also brought out and gave her what food she had left over after being satisfied. ¹⁹And her mother-in-law said to her, “Where did you glean today? And where have you worked? Blessed be the man who took notice of you.” So she told her mother-in-law with whom she had worked and said, “The man’s name with whom I worked today is Boaz.” ²⁰And Naomi said to her daughter-in-law, “May he be blessed by the Lord, whose kindness has not forsaken the living or the dead!” Naomi also said to her, “The man is a close relative of ours, one of our redeemers.” ²¹And Ruth the Moabite said, “Besides, he said to me, ‘You shall keep close by my young men until they have finished all my harvest.’ ” ²²And Naomi said to Ruth, her daughter-in-law, “It is good, my daughter, that you go out with his young women, lest in another field you be assaulted.” ²³So she kept close to the young women of Boaz, gleaning until the end of the barley and wheat harvests. And she lived with her mother-in-law.^[1]
Ruth 2:1-23

Greetings, Sojourner!

I am thoroughly enjoying studying and writing through the book of Ruth. One of the things that I find the most engaging is how easy it is to see God moving in the lives of Ruth and Naomi – two ordinary people. I love how we get to see God work through ordinary (even unlikely) people because, at our core, people typically think it is unlikely they will see God move and work in their lives because they are ordinary, insignificant, or unworthy or whatever other labels we attach to ourselves. Thinking about this brings to my mind another unlikely person that God worked through a generation or so before the book of Ruth: a prostitute named Rahab.

You can find Rahab’s story in Joshua 2 and 6. What comes to mind when I think of Rahab is how God used this unlikely person to fulfill His promise to His people. Before the promised land was taken – before God’s people could receive the promises of God, spies were sent out to help make plans for the conquest of the land. They found themselves in Jericho and in danger. The only person to help them was Rahab. She rescued them, hid them from her own people, and asked only that the Lord – whom she had heard of and now showed faith in (Joshua 2:9, Hebrews 11:31) – would “deal kindly” with her family as she had “dealt kindly” with the spies by hiding them (Joshua 2:12, James 2:25). And that is exactly what God did for Rahab: He dealt kindly with her.

That phrase “dealt kindly” is the Hebrew word hesed which is often translated as loving-kindness and refers to the type of unfailing, loyal love that we know is characteristic of God. The word hesed is prominent in the book of Ruth, showing God’s fingerprints in the lives of the ordinary and the unlikely.

Hesed in the Field of Boaz

Ruth and Naomi find themselves in Bethlehem, the house of bread, during the barley harvest. Their husbands are dead, and they have no one to provide for them. So, what do they do? Naomi is already bitter; does Ruth join her and just sit together and starve in angry sadness? No, Ruth looks at the harvest taking place around them and asks Naomi to “Let [her] go to the field and glean among the ears of grain after him in whose sight [she] shall find favor” (v. 2).

Now, Ruth would not have known that God had already provided for the hungry and the sojourner in the time of harvest (Deuteronomy 24:19), but, surely, Naomi knew because she told Ruth (calling her “daughter”) to go ahead. What faith Ruth showed here to go out into her new home (called “Ruth the Moabite” throughout the chapter) and seek to find favor with a random local so she would be able to feed herself and Naomi. And that faith was rewarded; notice how it says in v. 3 that the field she “happened to come to” belonged to Boaz who turned out to be “a close relative…one of [their] redeemers” (v. 20)! What appeared to her as “happenstance”^[2] was actually God’s plan of redemption playing out in their lives! In the same way that Rahab’s house happened to be the one the Israelite spies stumbled into and found safety, Ruth stumbled into the field of the very man she needed to meet – the very man God intended for her to meet.

Boaz had already heard about Ruth, her conversion, and all she had done for Naomi after the death of their loved ones (v. 11). Not only that, he also got a good report about how hard she was willing to work to take care of Naomi from the man in charge of his harvest (vv. 6-7). Hearing these things prompted him to give an opportunity for Ruth to be safe while she worked for her family and be a blessing beyond what she could provide or work for herself.

As far as Ruth knew, she was being the literally breadwinner for her little family. She hoped to be able to help Naomi (who viewed herself as having been “brought…back empty” (1:21) from the land of Moab) by at least filling her belly. She went out to a local field and asked the foreman if she could go behind his reapers and harvest the barley that fell on the ground. She wanted permission to harvest leftovers – scraps off the ground! But, praise be to God, she “happened” upon a field from the “clan of Elimelech” – the clan whose God was their King – and God was more gracious and loving than she knew. She sought to gather leftovers, but she reaped hesed!

Remember the blessing that Naomi prayed over Ruth and Orpah, “May the Lord deal kindly with you” (1:8)? That phrase deal kindly is hesed. When Naomi heard of all that happened in the fields, she recognized the kindness that Boaz showed to them was a blessing of “the Lord, whose kindness has not forsaken the living or the dead” (v. 20); the word kindness there is also hesed.

Boaz’s hesed showed up in the way that he made sure that Ruth was protected from the assault she may have suffered in another field at the hands of unrighteous men (vv. 9, 22) it showed up in the way that he allowed her to move along with his reapers for protection and support (v. 8); it showed up in the way that he told his reapers to leave more than scraps behind so she could reap a bigger harvest through her faithful work (v. 16). Most importantly, Boaz showed hesed by blessing her: “The Lord repay you for what you have done, and a full reward be given you by the Lord, the God of Israel, under whose wings you have come to take refuge!” (v. 12). You see, Boaz showed hesed because of the Lord. He was the conduit for the hesed of God – the very same God in whom Ruth had put her trust and taken refuge!

A God of Never-Ending Hesed

Just as Boaz had noticed, Ruth had come to the God of Israel for refuge. She had forsaken the false gods that were part of her heritage in worship of the one, true God. She had left her people and become a part of His people. She had come to the house of bread and sought to harvest bread for her and Naomi. What she did not know was that her God was more than simply a refuge for her but “Him who is able to do far more abundantly than all that we ask or think” (Ephesians 3:20). Naomi asked that Ruth receive hesed from the Lord, but Ruth was just beginning to see that her God is “abounding in steadfast love” (Exodus 34:6)! He has a surplus of hesed – in fact He is rich in it (Ephesians 2:4) – and had an unexpected harvest for Ruth and Naomi that was more abundant than they could “ask or think”!

This can be seen in how Boaz allows her to have some of his workers’ food at lunch (dipping the morsel seems a bit Lord’s Supper-ish, don’t you think?), enough to eat “until she was satisfied” and take the leftovers to Naomi (vv. 14, 18). She gathered “about an ephah” (about 3/5 of a bushel or thirty pounds) of barley (v. 17)! Naomi felt like she left Israel full and came back from Moab empty, but Ruth left for the field empty-handed and came back with a thirty pound sack full of barley ready to be made into bread.

Even in her bitterness, Naomi recognized the hesed. In that way, she like Ruth was beginning to learn the beauty of God’s hesed. But neither of them knew hesed like Boaz.

You see, Boaz would have learned a lot about hesed from his mother. Many years before, she was a prostitute in the city of Jericho. She had two Israelite spies stumble into her house and asked that they give hesed to her family if she gave them safety. Through faith in the Lord and His mercy and hesed, she (in addition to her family, just as she asked) “did not perish” with the rest of Jericho. Matthew 1:5 tells us her name – “Salmon [was] the father of Boaz by Rahab”! What hesed for God to redeem one like Rahab and include her in the family lineage of Jesus!

Naomi had no idea that God would so specifically answer her prayer of blessing in how God would choose to “deal kindly” with Ruth. There is no way she could have known, but He did! When Boaz recognized what God had done in Ruth’s life, there is no way for him to know how God intended to use him in the lineage of Jesus, but God did!

Maybe today you think there is no way that anyone could love you, but know this: God is still abounding in hesed today. His loving-kindness is so great that “He gave His only Son, that whoever believes in Him should not perish but have eternal life” (John 3:16). We have seen how a young prostitute named Rahab placed her faith in Him and did not perish. We have seen how a young Moabitess placed her faith in Him by seeking refuge under His wings and found redemption. That same faith and belief produces the same results today (Romans 10:9-10, 13). So, put your faith in Jesus and find life and redemption in Him.

^[1] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Ru 2:1–23.

[2] Sinclair Ferguson, Faithful God: An Exposition of the Book of Ruth (Bryntirion Press, 2013), 49.

Refresh & Restore — July 8, 2021

"The Lamb Who is Our Shepherd" from Revelation 7 (The KING is Coming) – Refresh & Restore | A JustKeithHarris.com Podcast

⁶Then she arose with her daughters-in-law to return from the country of Moab, for she had heard in the fields of Moab that the Lord had visited his people and given them food. ⁷So she set out from the place where she was with her two daughters-in-law, and they went on the way to return to the land of Judah. ⁸But Naomi said to her two daughters-in-law, “Go, return each of you to her mother’s house. May the Lord deal kindly with you, as you have dealt with the dead and with me. ⁹The Lord grant that you may find rest, each of you in the house of her husband!” Then she kissed them, and they lifted up their voices and wept. ¹⁰And they said to her, “No, we will return with you to your people.” ¹¹But Naomi said, “Turn back, my daughters; why will you go with me? Have I yet sons in my womb that they may become your husbands? ¹²Turn back, my daughters; go your way, for I am too old to have a husband. If I should say I have hope, even if I should have a husband this night and should bear sons, ¹³would you therefore wait till they were grown? Would you therefore refrain from marrying? No, my daughters, for it is exceedingly bitter to me for your sake that the hand of the Lord has gone out against me.” ¹⁴Then they lifted up their voices and wept again. And Orpah kissed her mother-in-law, but Ruth clung to her.
¹⁵And she said, “See, your sister-in-law has gone back to her people and to her gods; return after your sister-in-law.” ¹⁶But Ruth said, “Do not urge me to leave you or to return from following you. For where you go I will go, and where you lodge I will lodge. Your people shall be my people, and your God my God. ¹⁷Where you die I will die, and there will I be buried. May the Lord do so to me and more also if anything but death parts me from you.” ¹⁸And when Naomi saw that she was determined to go with her, she said no more.
¹⁹So the two of them went on until they came to Bethlehem. And when they came to Bethlehem, the whole town was stirred because of them. And the women said, “Is this Naomi?” ²⁰She said to them, “Do not call me Naomi; call me Mara, for the Almighty has dealt very bitterly with me. ²¹I went away full, and the Lord has brought me back empty. Why call me Naomi, when the Lord has testified against me and the Almighty has brought calamity upon me?”
²²So Naomi returned, and Ruth the Moabite her daughter-in-law with her, who returned from the country of Moab. And they came to Bethlehem at the beginning of barley harvest.^[1]
Ruth 1:6-22

Greetings, Sojourner!

I hope this finds you well and ready to dive back into the world of Naomi (“Pleasant”) and Ruth. Last week, we started our journey through this narrative and saw that “Pleasant” and her two daughters-in-law were in grief-stricken after losing their husbands (or in Naomi’s case her husband and both her children). While this is an extremely sad situation, it says something about the genuineness of the Bible that it does not glaze over the sad and unfortunate moments. It does not glaze over the sin, either. After all, what good is an example if we cannot identify with it? And what good is a Savior if no one needs rescuing?

Good News (Gospel) for Broken-Hearted Sinners

There is a common phrase in modern-day culture: there is good news and bad news. This usually prompts the person talking to ask if their audience wants the good or bad news first. No matter the order, the good news is always preferred over the bad. Naomi and her daughters-in-law already had the bad news covered. But God made sure that they were in the right place and time to hear the good news; Verse 6 tells us that “she had heard in the fields of Moab that the Lord had visited His people and given them food”!

Even though they were in a foreign land (where they went to avoid consequences of sin and their need to repent) and heard specifically that God Himself had heard His people’s cries of repentance and ended the famine in the promised land – it was harvest time at the “house of bread”! While that news was indeed good, no amount of food would cure Naomi’s broken heart, but it was enough to prompt her to return to the promised land from Moab.

Before she could “return to the land of Judah” (v. 7), she needed to take care of her daughters-in-law. They, after all, had their own gods, their own ethnic group, and no ties to Israel since neither had children. So, Naomi sent them back to their “mother’s house” – basically giving them permission to go home, get over their sadness, and start fresh. Before she parted ways with them, she did something interesting: she blessed them – she prayed for them.

This is good news for two reasons. First, it shows that even during her sorrow and bitterness God was working in her life. Second, the specific things she prayed – “May the Lord deal kindly with you” and that He would “grant that you may find rest…in the house of [your] husband” – were very clearly and specifically answered for Ruth (and Naomi, as well, but more on that next week)!

Naturally, there was crying – a lot of it and understandably so since these women had shared life and grief together. Orpah went home just as Naomi told her to do. There was nothing sinful or wrong in her obeying her mother-in-law and starting fresh. There was just something else going on in Ruth’s life that compelled her to stay. Here, it is important to see how the phrase “good news” means something different in the New Testament: it refers to the gospel. And God was working in Ruth’s life in a gospel sort of way which impacted her decisions.

This is good for us because it reminds us of the good news – the gospel – impact of what Jesus has done for us through His death and resurrection. It helps us to identify with Naomi and Ruth. I love the way that Tony Merida illustrates this:

“According to the gospel, it is all of us who are the afflicted, the weak and wounded, the sick and sore. And Jesus has come to our aid. Christians are the people who should most identify with the orphan and widow. We were the orphan, and God adopted us. We were the widow, and Jesus became our Bridegroom. We were the stranger, and God made us citizens of heaven. We were the poor, and Jesus gave us a glorious inheritance. We must remember how God has visited us with grace.”^[2]

Let’s look at how God visited Ruth with His grace.

Ruth’s Conversion and Naomi’s Identity Crisis

Looking at this backward across the New Testament at these events, we know that there was no true hope for them in the land of Moab – that the only hope anyone had came from Ruth’s great-great-descendent Jesus Christ. Knowing that highlights how awesome what God was doing in the lives of Naomi and, especially, Ruth truly was. After Orpah went home, Ruth doubled down on her intent to stay with Naomi (v. 16). She did not care that Naomi would not be able to produce another son for her to marry. She did not care that she would be a foreigner in Naomi’s land. She did care for Naomi. And it is in this care that we see the change that God produced in Ruth’s heart.

She told Naomi, “where you go, I will go”, showing their deep bond that she was unwilling to forsake. It showed a commitment to her mother-in-law, but there were bigger changes afoot. Next, she said, “your people will be my people, and your God my God”. This is a big deal because she was forsaking her Moabite heritage and native religion to completely embrace Naomi’s! This meant more than simply moving to a different country; it was equivalent to moving from death to life – from false gods to the God, from the wages of sin to the grace of the promised land. That is good news!

The spiritual change in Ruth’s life shows us the same sort of change that we need even today. Yes, the blessings that Naomi sought for Ruth would occur. God would bless her with a husband in her new home. God would deal kindly with her in many ways. But, before any of the physical or surface-level needs were met, God gave her a new life found only in Him! And, through His blessings in Ruth’s heart, Naomi would eventually find these same blessings again in her own.

Ruth’s conversion provides a huge contrast to Naomi’s identity crisis. Remember, Naomi meant “pleasant”, yet she found herself feeling the exact opposite, bitterness. She changed her name to reflect her heart: “Do not call me Naomi; call me Mara [Bitter]” (v. 20). For Ruth entering the promised land allowed her to begin to realize that she could “hold fast to the confession of hope” (“your God will be my God”) as she learned that “He who promised is faithful” (Hebrews 10:23). But, for Naomi, re-entering the promised land felt like a prison sentence.

The Barley Harvest & the Beginnings of Healing

“Bitter” and Ruth were a sight to behold when they came into Bethlehem. In fact, we see that “the whole town was stirred because of them” (v. 19). Instead of seeing the family of four that left for Moab, or even the six that could have been including Ruth and Orpah, two grieving widows entered town alone. Ruth had the testimony of a new God and was coming into the land of her new people. “Bitter” believed that “the Lord [had testified] against [her] and the Almighty [brought] calamity upon [her]” (v. 21).

In her sorrow – and anger and grief and, yes, bitterness, she could not see the hope that came from Him, that, in repentance and humility, the “mighty hand of God” would reach down, not to strike but to “exalt” (1 Peter 5:6) and lift her up out of her sorrow and restore her to Naomi. And while the town was stirred and the people had questions, God had stirred the ground in Bethlehem and produced a barley harvest where there was once famine – land that was once cursed by God was bringing bread. “Bitter” misunderstood God’s actions as dealing bitterly with her while, behind the scenes, He was dealing kindness to her like she could not fathom because bitterness had blinded her.

Unfortunately, bitterness can blind us as well. But, fortunately – actually graciously – for us, Jesus offers salvation for people “to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive the forgiveness of sins and a place among those who are sanctified by faith in [Him]” (Acts 26:18). Amid whatever difficulties we are experiencing – whatever bitterness, Jesus offers hope; He says,

“Come to Me, all who labor and are heavy laden, and I will give you rest. Take My yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For My yoke is easy, and My burden is light.”
Matthew 11:28-30

May it be so for you today!

^[1] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Ru 1:6–22.

^[2] Tony Merida, Ruth for You, ed. Carl Laferton, God’s Word for You (The Good Book Company, 2020), 31.