Songs for Sunday, January 16, 2022

We’re a few weeks into 2022, and this is our first “Songs for Sunday” of the year!

I’ve been thinking a lot about grace this week, and here’s the quote that sparked a lot of that thinking:

“Grace has the power to do what nothing else can do — rescue you from you, and in so doing, restore you to what you were created to be.”

Paul Tripp

We talk a lot about grace at Christ Community. We should! But, sometimes, I think we need a reminder of why, which is part of why I’ve been thinking about grace – the part of the quote above that says, “rescue you from you“.

I need to be rescued from my sin. You need rescue from yours. It is easy sometimes to take the problem of sin and see it as an us v. them situation – to look at it as the sin of the world v. God’s people. That kind of thinking is dangerous and, quite honestly, foolish (I’m speaking from experience here). How is it that we are so easily forgetful of how dangerous our sin is? Well, the answer is grace.

If you belong to Christ, you have experienced grace upon grace. Time and again, Christ has forgiven and covered your sin. Grace. So, we tend to forget the sins of the past (and mostly ignore the sins of the present). That’s why the Bible gives us such beautiful examples as 1 Peter 2:9-10:

But you are a chosen race, a royal priesthood, a holy nation, a people for His own possession, that you may proclaim the excellencies of Him who called you out of darkness into His marvelous light. Once you were not a people, but now you are God’s people; once you had not received mercy, but now you have received mercy.

We need to be reminded of Whose we are despite who we were.

As the Church, we celebrate being God’s people, but we were formerly God’s enemies because of our sin (Romans 5:9-10).

As the Church, we celebrate receiving mercy from the God we know to be “merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness” (Exodus 34:6), but we sometimes forget that we were formerly facing the “wages of [our] sin” – death (Romans 6:23).

As the Church, we celebrate being in “His marvelous light”, but we forget that He called us “out of darkness”. And the darkness is where we wanted to be. We wanted to commit the sin we committed. We still do.

John, pastor of CCC, has said several times over the past few weeks that no one has died due to lack of sin. But everyone who does not put their trust in Jesus as their Lord and Savior faces death eternally. That’s bad news. It’s the worst news – unless you’ve experienced the saving grace of Jesus Christ.

So, we must remember why we needed grace. We must remember that His grace saved us from ourselves. And rejoice that He is restoring us to who He created us to be in Him. Then, and only then, will we become a “people for His own possession”. And we will “proclaim the excellencies of Him who called [us] out of darkness into His marvelous light”.

That’s good news! And that’s what we are singing about tomorrow: the grace of Jesus Christ that is greater than our sin – but not the gift of grace itself. We are going to make much of the One who brings the grace – “our great God and Savior Jesus Christ, who gave Himself for us to redeem us from all lawlessness and to purify for Himself a people for His own possession” (Titus 2:12-14)!


Here are our Scriptures & songs:

  • Titus 2:11-14

For the grace of God has appeared, bringing salvation for all people, training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age, waiting for our blessed hope, the appearing of our great God and Savior Jesus Christ, who gave Himself for us to redeem us from all lawlessness and to purify for Himself a people for His own possession who are zealous for good works.

  • Lamentations 3:16-24

He has made my teeth grind on gravel,
and made me cower in ashes;
my soul is bereft of peace;
I have forgotten what happiness is;
so I say, “My endurance has perished;
so has my hope from the LORD.”

Remember my affliction and my wanderings,
the wormwood and the gall!
My soul continually remembers it
and is bowed down within me.
But this I call to mind,
and therefore I have hope:

The steadfast love of the LORD never ceases;
His mercies never come to an end;
they are new every morning;
great is Your faithfulness.
“The LORD is my portion,” says my soul,
“therefore I will hope in Him.”


If you have not been gathering, consider gathering with your church family again. Various variants are still issues in this prolonged pandemic, but prayerfully consider gathering in the 10:00 Bible study where there is plenty of room for social distancing and one could slip out before the worship crowd comes in for the 11:00 service.


Refresh & Restore — January 13, 2022

Likewise, you who are younger, be subject to the elders. Clothe yourselves, all of you, with humility toward one another, for “God opposes the proud but gives grace to the humble.”

Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, casting all your anxieties on him, because he cares for you.[1]

1 Peter 5:5-7

"Kept Through the Trial: Jesus's Letter to the Church at Philadelphia" (The KING is Coming) Refresh & Restore | A JustKeithHarris.com Podcast

📖 Revelation 3:7–13We’re back!After a few months off, The King is Coming returns in 2026 with one of the most encouraging letters in Revelation — Jesus’s message to the faithful church in Philadelphia. In a world filled with opposition and weakness, Jesus opens a door no one can shut.In this episode, Keith Harris and Jamie Harrison explore:✔️ Jesus’s identity as the Holy One, the True One — God Himself✔️ What the “key of David” means and how Jesus alone opens and shuts✔️ The debated phrase “I will keep you from the hour of trial” — and how to read it biblically✔️ Why “little power” doesn’t disqualify faithfulness✔️ How being kept through the trial glorifies Christ’s strength in us✔️ What it means to be a pillar in God’s presence foreverThis church had no rebuke — only encouragement. And Jesus’s call still stands today: “Hold fast what you have, so that no one may seize your crown.” (Revelation 3:11, ESV)🔗 Missed earlier episodes in the series? You can click here to catch up and listen from the beginning.✍️ If you’d like to see a written version of this podcast, complete with footnotes and cross-references, you can find it here.
  1. "Kept Through the Trial: Jesus's Letter to the Church at Philadelphia" (The KING is Coming)
  2. Christ Has Come: The Promised King & His Gift of Love" (Advent 2025)
  3. Christ Has Come: The Promised King & His Gift of Peace (Advent 2025)
  4. Christ Has Come: The Promised King & His Gift of PEACE (Advent 2025)
  5. Christ Has Come: The Promised King & His Gift of HOPE (Advent 2025)

Greetings Sojourners!

I am excited to begin writing again as we embark in 2022! I intended our first study together to be the book of Colossians, but a thought struck me yesterday and spurred today’s devotion and delayed our start of Colossians until next week.

We will begin with a question: what comes to mind when you think of the hand of God?

Some think of the picture above which has been adapted from the ceiling of the Sistine Chapel in Rome. In that painting, you see a depiction of Adam (the hand on the left) and God the Father (right hand) reaching out toward one another. You will notice that the hands just do not quite meet. Some argue that Adam is reaching out to God but unable to grasp his hand (because of sin or inability). Others argue that it symbolizes God trying to reach out to Adam but not quite making the grasp Himself.

But there are other perspectives on the hand of God than just Michelangelo’s mural.

There are some that see the hand of God as a tool of vengeance. They see it poised for a good smacking when all His little children get wayward. Some who hold this view wish for God to strike people down with a mix of Old Testament fury and some Zeus-like lightning bolts. This hand is hard, calloused, and ready to strike and represent a definitively angry and wrathful God.

There are some who view the hand of God like those of the European-looking Jesus shepherds – hands that have nothing but soft cushiony care as they caress the little lambs in their grasp. These hands would never strike, nor would they ever need to because they represent a God of only love and no anger whatsoever.

Yet when the image and thought of the hand of God came to my mind, it brought with it the Scripture above from 1 Peter. As we study this particular passage today, it is my prayer that you see God in accordance with His Word and not by any alternate points of view no matter how lofty they appear.

Context

To understand this passage, you need to look at the context of the book of 1 Peter and, especially, the context of the paragraph and chapter where it is found. 1 Peter is a letter to the “elect exiles of the Dispersion” (1 Peter 1:1), a group of people who were likely dispersed due to persecution – maybe even those who were forced to leave Jerusalem after the stoning of Stephen when Paul was Saul (Acts 8:1). These were believers, many of which were probably Jewish, who had been forced to leave their homes and the land they had grown up in. They were afraid and felt alone. They needed to be reminded that God knew who they were and had a plan for their lives (1 Peter 1:3-5) and that, even in their suffering and troubles, He cared for them.

Peter lays out for them how to “conduct [themselves] with fear [of God] throughout the time of their exile” (1 Peter 1:17) and reminded them that even though they “were not a people” and had previously “not received mercy” that “now [they were] God’s people” and “now…received mercy” (1 Peter 2:10). It is a letter of good news in the midst of a lot of bad news.

He reminds them of the good news of salvation in Jesus Christ alone and the hope of eternity with Him. And He reminds them through many specific instances that the gospel of Jesus Christ gives hope in every area of their lives from the tyrannical governments they were suffering under to their relationships and daily lives. That good news is for us, too.

Today’s passage is part of 1 Peter 5 which begins talking to the “elders” who were “shepherd[ing] the flock of God” where these exiles were living (1 Peter 5:1-2). He wrote to the pastors of their local churches and talked with them about how they should serve. He reminded them that they were to “shepherd” in such a way that, “when the chief Shepherd appears” (1 Peter 5:4) – when Jesus returns, they would have exhibited His love, care, instruction, and correction as He would have them: “not for shameful gain, but eagerly; not domineering over those in your charge, but being examples to the flock” (1 Peter 5:3). You see, the pastors were to be examples because the same sort of example (“likewise” – 1 Peter 5:5) is to be followed in the relationships of the generations in the church as the young are to “be subject” to the elders (both the pastors & older, more mature leaders/disciplers in their churches) following the same pattern.

The beautiful thing about this is God uses the imagery of the hand of God to show what this is like.

Humility v. Mighty

Sometimes there is a fine line between humility, being humbled, and humiliation. Many people who define themselves as humble are everything but that. Some people get too big for their proverbial britches and need to be humbled or brought back into reality. But for others there comes a time where their lives end up at a screeching halt because their pride has written a check too big for their…britches to cash. Then comes humiliation. A force greater than them applies pressure and knocks them down a peg. We often cheer at those who do the knocking down and jeer at those who find themselves in the humiliation that (in our humble opinions) is much needed and deserved.

Peter’s advice – really the Holy Spirit’s advice, since this is Scripture (2 Timothy 3:16-17) – is that the way the church needs “to be subject” to each other and especially to God is for them to “clothe [themselves] with humility toward one another” (1 Peter 5:5). He clarifies that this is not just some or they thought should have to; no, he says to them “all of you” (1 Peter 5:5), which goes from the pastor to the back pew. To back this up, he quotes from Proverbs 3:34 and reminds them that “God opposes the proud but gives grace to the humble”. That proverb sounds like a tough warning from stern God, but, really, it is a proverb of pleading. It is a reminder of our need of grace and how dangerous a distractor our pride is, especially when we need to repent of our sin. This is seen in the command that Peter follows up with in the next paragraph: “Humble yourselves, therefore, under the mighty hand of God” (1 Peter 5:6).

If we hold to one of the views of the hand of God that we looked at earlier, this is a frightening image. If it is the hand from the Sistine Chapel, we cannot reach it nor can He reach us, leaving us hopeless instead of humble. If it is the hand hurling lightning bolts and smacking sinners about, we can hope for humiliation and hurt instead of help. And the weak and soft hands of the European shepherd, the hero we need is nowhere to be found.

The “mighty hand of God” that Peter tells these exiles about is different altogether. The call is not to humble oneself out of fear or shame. The call is to humble oneself in recognition of the hand of the mighty God of the Bible. It is the “mighty hand” that Moses spoke over that represented His “greatness” and begged the question, “What god is there in heaven or on earth who can do such works and mighty acts as yours?” (Deuteronomy 3:24) It is the “hand of God” that was “on Judah to give them one heart to do [what was] commanded by the Word of the Lord” (2 Chronicles 30:12). It is the “good hands” of God that were on Ezra when he got to leave Babylon and come home to Jerusalem (Ezra 7:9). It is the hand of God that Nehemiah said had been upon him “for God” and gave strength to the hands of those involved in the “good work” of rebuilding Jerusalem after returning from Babylon (Nehemiah 2:18). It is the same hand that Israel was taught to sing of that God would “lift up [His] hand” and “forget not the afflicted” (Psalm 10:12).

Yet it was the same hand that was upon Jeremiah that “filled [him] with indignation” (Jeremiah 15:18). It is the same hand that was raised at His enemies to strike them down. Yes, the same hands that the writer of Hebrews wrote of when he said, “It is a fearful thing to fall into the hands of the living God” (Hebrews 10:31).

Which hand is reaching out to the humbled in 1 Peter 5?

The reality is that it is the same hands. The hand that punishes is the same hand that protects; the same hand strikes and saves. All of God’s attributes work together in harmony. He is everything the Word says about Him. And this is the reason we humble ourselves. We recognize that He is greater. We recognize our sin as we recognize our need for a Savior.

We humble ourselves because our pride cannot earn us heaven as we have “fallen short of the glory of God (Romans 3:23) and realize that “the wages of sin” – all that we can earn or accomplish – “is death” (Romans 6:23). And in that humbling, we submit to Him – are willing “subject to” (1 Peter 5:5) Him – as our Lord and Master (Romans 10:9).

Peter’s call for people to humble themselves “under the mighty hand of God” is to submit to Him that “He may exalt you” – to lay down their lives at the offer and promise of His Life and Righteousness (John 3:16, 2 Corinthians 5:21). And the hand that reaches out – the mighty hand of “our great God and Savior Jesus Christ, who gave Himself for us to redeem us from all lawlessness” (Titus 2:13-14).

Wrath and love are intertwined in that mighty hand. You see, the same hand that reaches out to the humbled was the same one what was “pierced for our transgressions” and “crushed for our iniquities” (Isaiah 53:5). The God who people expect ready and waiting to smite the wicked with curses “redeemed us from the curse of the law by becoming a curse for us – for it is written, ‘Cursed is everyone who is hanged on a tree’ (Galatians 3:13, cf. Deuteronomy 21:23). He is the God who loved us enough that He showed “His love for us in that while we were still sinners, Christ died for us” (Romans 5:8), dying for us to pay for the forgiveness of our sin. He saves sinners “by canceling the record of debt that stood against us with its legal demands…nailing it to the cross” (Colossians 2:14).

That’s good news!

God’s Mighty Hand & You

Look back at that picture from the Sistine Chapel. More frightening than any anger or weakness would be a God who would not or could not reach down at all. God not only reached down, He came down, “became flesh and dwelt among us” (John 1:14). He set the example in humility:

“Have this mind among yourselves, which is yours in Christ Jesus, who, though He was in the form of God, did not count equality with God a thing to be grasped, but emptied Himself, by taking the form of a servant. And being found in human form, He humbled Himself by becoming obedient to the point of death, even death on the cross.”

Philippians 2:4-8

And that hand reaches out to us offering eternal life in the grandest gesture of love to ever be found. The hand that punishes wickedness and sin is the same hand that reaches out “at the proper time” to lift us up (1 Peter 5:7). It is not weak for forgiving but even stronger, the same hand of care still shows strength as Jesus said of those who are His, that He gives them “eternal life, and they will never perish, and no one will snatch them out of My hand” (John 10:27).

The mighty hand of God is better than the Sistine Chapel. It is stretched out in love to those who repent and believe in Him. It represents the God who is not far off but close enough to cast your anxieties on. It is reached out “because He cares for you” (1 Peter 5:7).

That’s good news!


STARTING NEXT WEEK!


[1] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), 1 Pe 5:5–7.

Songs for Sunday, December 12, 2021


The Christmas story is summed up aptly by the angels to the shepherds: good news of great joy!

CCC Advent Guide

I love the preaching of the angels in Luke 2!

And in the same region there were shepherds out in the field, keeping watch over their flock by night. And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. 10 And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people. 11 For unto you is born this day in the city of David a Savior, who is Christ the Lord. 12 And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.”

I love this passage because of its truth! I love it because of the mercy it displays on those who normally would not be considered worthy to get such news! And I love it because that “good news of great joy” is still – don’t miss this, STILL – good news and for all people even today!

Let’s break this down together.

Mary and Joseph had journeyed to Bethlehem together to be registered counted for the census. For whatever reason, “there was no room for them in the inn” (Luke 2:7) and were forced to camp out in the stable area. Mary had just given birth to the Messiah, the Son of God. Instead of a baby blanket, she swaddled him in strips of cloth. Instead of a bassinet or crib, she laid in a manger – a feeding trough for animals.

While the most important birth – fulfilling prophecy since the beginning (Genesis 3:15) – was occurring without pomp and attention, there were shepherds in the nearby countryside camped out caring for their flocks. They were no doubt dirty. They were definitely the last group to expect to receive an angelic royal birth announcement. Yet it was for them Christ had come, and, to them, would come this beautiful gospel (good news) message that still rings through the years.

“Fear not, for behold, I bring you good news of great joy that will be for all the people.”

The gospel message is not for fear but faith and hope. There is no greater joy than celebrating that the lost has been found (Luke 15). The beauty of this gospel of great joy is not in the reality that befalls those who reject the message but in the amazing reality of the eternal life that comes to those who believe – that dead men and women find life in Christ (Ephesians 2:1-5) and find a place in the Father’s house as His adopted children (Galatians 4:4-5)! And it is beautiful because it is for everyone who believes (Romans 1:16-17), whether you be shepherd or king, poor or rich, look-like-you-have-it-together or clearly-a-hot-mess, “all who call upon the name of the Lord will be saved” (Romans 10:13)!

“For unto you is born this day in the city of David a Savior, who is Christ the Lord.”

These shepherds were the first to hear the news that the Messiah had been born. Herod remained ignorant. Scribes and Pharisees were left in their legalism. Everyone, from the priests to the powerful, heard after these lowly shepherds that the promised Messiah had arrived in the “city of David”, Bethlehem. So, the best “good news” in history rang out to the most insignificant group of people in the most insignificant city and the least significant time of being counted in a census. And it still rings true to those the world deems insignificant in places that seem insignificant and in times that seem like hope is gone or at least quickly leaving. It still rings true because it IS true. What a beautiful reminder that there is this day a Savior. His name is Jesus. And He cares for us!

“And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.”

The shepherds needed a sign to point them where they needed to go. They needed to find Him to worship Him. Praise God, we do not have to look today! They sought Emmanuel (“God with us”) to lay their eyes on Him, yet all we have to do today is believe. He was born, and the shepherds were His witness. He died, and Scripture and, even, history are His witnesses. But He rose again and has given His Spirit. He was and is and is to come (Revelation 1:4). We do not need a sign because we have access to the Savior!

While I write this, “What Child is This?” is playing in the background. There is busy-ness happening all around me. People are buying coffee to fuel their busy-ness. There is chatter throughout the coffee shop. People are driving and walking by. And the poignancy of the words of the song echo the hope I find in this “good news of great joy”.

Read these words and ponder their reality and beauty to prepare your heart to gather with a faith family tomorrow in worship:

What child is this, who, laid to rest, on Mary’s lap is sleeping,
Whom angels greet with anthems sweet, while shepherds watch are keeping?

This, this is Christ the King!
Haste, haste to bring Him laud!

Why lies He in such mean estate where ox and beast are feeding?
Good Christian, fear, for sinners here, the silent Word is pleading!

Nails, spear, shall pierce Him through!
The cross be borne for me, for you!
Hail, hail the Word made flesh!

So bring Him incense, gold, and myrrh;
Come, peasant, king, to own Him.
The King of kings salvation brings;
Let loving hearts enthrone Him!

Raise, raise a song on high!
Joy, joy for Christ is born!
The Babe, the Son of Mary!

Here are our Scriptures and songs:

  • Joy to the World
  • Isaiah 9:2-7

The people who walked in darkness
have seen a great light;
those who dwelt in a land of deep darkness,
on them has light shone.
You have multiplied the nation;
you have increased its joy;
they rejoice before you
as with joy at the harvest,
as they are glad when they divide the spoil.
For the yoke of his burden,
and the staff for his shoulder,
the rod of his oppressor,
you have broken as on the day of Midian.
For every boot of the tramping warrior in battle tumult
and every garment rolled in blood
will be burned as fuel for the fire.
For to us a child is born,
to us a son is given;
and the government shall be upon his shoulder,
and his name shall be called
Wonderful Counselor, Mighty God,
Everlasting Father, Prince of Peace.
Of the increase of his government and of peace
there will be no end,
on the throne of David and over his kingdom,
to establish it and to uphold it
with justice and with righteousness
from this time forth and forevermore.            
The zeal of the Lord of hosts will do this.

  • We Have a Savior
  • Luke 2:8-20

And in the same region there were shepherds out in the field, keeping watch over their flock by night. And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. 10 And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people. 11 For unto you is born this day in the city of David a Savior, who is Christ the Lord. 12 And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.” 13 And suddenly there was with the angel a multitude of the heavenly host praising God and saying,

14    “Glory to God in the highest,
and on earth peace among those with whom he is pleased!”

15 When the angels went away from them into heaven, the shepherds said to one another, “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.” 16 And they went with haste and found Mary and Joseph, and the baby lying in a manger. 17 And when they saw it, they made known the saying that had been told them concerning this child. 18 And all who heard it wondered at what the shepherds told them. 19 But Mary treasured up all these things, pondering them in her heart. 20 And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.

  • Away in a Manger (Forever Amen)
  • Revelation 21:1-5

Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.”

And he who was seated on the throne said, “Behold, I am making all things new.” Also he said, “Write this down, for these words are trustworthy and true.”

  • Glorious Day (Living He Loved Me)
  • (invitation) The Son of God Came Down
  • (offertory) Mary, Did You Know?

As a church, we are reading through the gospel of Luke each from December 1-4 as part of our Christmas to Calvary advent focus. You can grab a paper copy in the church lobby or download it here.

There are also daily audio uploads if you prefer to listen rather than read. Here’s Luke 4 for today’s reading:


If you have not been gathering, consider gathering with your church family again. Various variants are still issues in this prolonged pandemic, but prayerfully consider gathering in the 10:00 Bible study where there is plenty of room for social distancing and one could slip out before the worship crowd comes in for the 11:00 service.

Songs for Sunday, December 5, 2021


God kept His promises; the Savior was born in Bethlehem.

CCC Advent reading guide

One of the most beautiful reminders of God’s love for us in the Christmas season is how God has always been faithful to keep His promises and was especially faithful in keeping this particular promise.

To share what I mean, look at two verses that are often used to herald God’s love for us:

For God so loved the world, that He gave His only Son, that whoever believes in Him should not perish but have eternal life.

John 3:16

and

…but God shows His love for us in that while we were still sinners, Christ died for us.

Romans 5:8

When the prophet Micah shared God’s promise for Bethlehem (who he was was “too little to be among the clans of Judah”) that “from you shall come forth for me One who is to be ruler in Israel, whose coming forth is from of old, from ancient days” (Micah 5:2), no one realized how much that promise would cost the God they hoped would be faithful to His promise. Those in his day (around 750-700 BC) were not focused on faithfulness at all. In fact, much of Micah’s promises to Judah during those years were about the coming judgment from God in exile due to their faithfulness and idolatry. Israel fell during his life and ministry, showing Judah that God was indeed a keeper of promises.

I imagine that it hurt God to allow His people to go into exile. He had promised them time and again that exile was where their faithfulness would lead, but they were proud – more than a little bit arrogant – and thought their ways were best. But, even in the midst of God promising judgment for their sin, God promised the coming of the Messiah to one day rescue them from their sins, and the cost for this rescue would come from Him alone because He alone was faithful enough, powerful enough, and loving enough to carry it out.

God left the glory of Heaven and took on flesh (John 1:1, 14), being made in every way like us (Philippians 2:5-8), to come and bear witness to the truth (John 5:33-36, 14:6). He lived the life we could not live and died the death we should have died (2 Corinthians 5:21) – God the Father pouring His wrath on God the Son, the substitutionary sacrifice for those who would repent and believe in Him (Romans 3:21-25, 10:9-13; Ephesians 2:4-5; Colossians 2:13-14; 1 John 2:1-2).

Just as Bethlehem was a seemingly insignificant town, many of us today feel insignificant on a regular basis, yet God loves and cares for you (1 John 4:10, 1 Peter 5:6-7)!

Tomorrow, we will gather together celebrating Him – joyously praising His faithfulness in looking at His humble birth and humbly rejoicing over the hope that comes to ones as insignificant as us through His death and resurrection!

Here are our Scriptures & songs:

  • So Will I
  • Luke 1:46-55

46 And Mary said,

“My soul magnifies the Lord,
47 and my spirit rejoices in God my Savior,
48 for he has looked on the humble estate of his servant.
For behold, from now on all generations will call me blessed;
49 for he who is mighty has done great things for me,
and holy is his name.
50 And his mercy is for those who fear him
from generation to generation.
51 He has shown strength with his arm;
he has scattered the proud in the thoughts of their hearts;
52 he has brought down the mighty from their thrones
and exalted those of humble estate;
53 he has filled the hungry with good things,
and the rich he has sent away empty.
54 He has helped his servant Israel,
in remembrance of his mercy,
55 as he spoke to our fathers,
to Abraham and to his offspring forever.”

  • O Come Let Us Adore Him
  • Adore Him
  • Luke 1:67-79

67 And his father Zechariah was filled with the Holy Spirit and prophesied, saying,

68 “Blessed be the Lord God of Israel,
for he has visited and redeemed his people
69 and has raised up a horn of salvation for us
in the house of his servant David,
70 as he spoke by the mouth of his holy prophets from of old,
71 that we should be saved from our enemies
and from the hand of all who hate us;
72 to show the mercy promised to our fathers
and to remember his holy covenant,
73 the oath that he swore to our father Abraham, to grant us
74 that we, being delivered from the hand of our enemies,
might serve him without fear,
75 in holiness and righteousness before him all our days.
76 And you, child, will be called the prophet of the Most High;
for you will go before the Lord to prepare his ways,
77 to give knowledge of salvation to his people
in the forgiveness of their sins,
78 because of the tender mercy of our God,
whereby the sunrise shall visit us from on high
79 to give light to those who sit in darkness and in the shadow of death,
to guide our feet into the way of peace.”

  • King of Kings
  • (invitation) Joy to the World (King is Coming) —

As a church, we are reading through the gospel of Luke each from December 1-4 as part of our Christmas to Calvary advent focus. You can grab a paper copy in the church lobby or download it here.

There are also daily audio uploads if you prefer to listen rather than read. Here’s Luke 4 for today’s reading:


If you have not been gathering, consider gathering with your church family again. Various variants are still issues in this prolonged pandemic, but prayerfully consider gathering in the 10:00 Bible study where there is plenty of room for social distancing and one could slip out before the worship crowd comes in for the 11:00 service.

Songs for Sunday, November 28, 2021

Advent – waiting on the arrival of something, or someOne, big and important.

It seems so easy to get lost in all of the busy-ness of the season with the passing of hours, days, weeks, and months that we forget the anticipation.

For Israel all those centuries ago, waiting had become their norm. They had awaited the Messiah for hundreds of years. Exile had come and gone. They tried to make their own way. God’s Word was silent until “the Word became flesh and dwelt among us” (John 1:14). The silence of hundreds of years waiting for God’s promise to be fulfilled was broken by the cry of God Himself coming to “save His people from their sins” (Matthew 1:21) as the promised Emmanuel, “which means, God with us” (Matthew 1:23).

This is why it is fitting that the first week of Advent is remembering prophecy and looking forward to hope: We can have hope because God is faithful to keep His promises!

So, tomorrow, as we begin tuning our worship with the sounds of Christmas, let us look in anticipation to the coming of our Savior because “our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ” (Philippians 3:20)! We do not wait in silence because the Word has already dwelt among us – and after His resurrection, He has sent His Spirit to dwell with us so that there will never, ever be a time for God’s people without Emmanuel!

May our hearts cry out as with the hymn of old: “O Come, O Come Emmanuel…Rejoice!”

And that is what we are singing about tomorrow: rejoicing that God is with us and trusting in all He has faithfully done – all the promises He has already kept and fulfilled in the first coming of King Jesus – so that we can hope and rejoice in His imminent return!

Here are our Scriptures & songs:

  • Romans 5:1-5

Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God. Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us.

  • God With Us
  • Born to Die
  • Romans 5:6-11

For while we were still weak, at the right time Christ died for the ungodly. For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— but God shows his love for us in that while we were still sinners, Christ died for us. Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. 10 For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. 11 More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.

  • In Christ Alone
  • What a Beautiful Name
  • (invitation) Make Room
  • (offertory) He Will Hold Me Fast

We invite you to join us this Sunday at Christ Community Church in Grenada, MS!

We have Sunday School classes for all ages at 9:30a and worship – everyone is welcome – at 11:00a!

If you are concerned about social distancing or are at-risk, consider gathering with us at 10:00a for a small group Bible study in our worship center. There is plenty of room to spread out, but there is also opportunity to gather with others at the same time! No one will crowd you, and you can exit out of our side door and avoid the crowd coming in to worship after the Bible study!

We also continue to live stream from Pastor John Goldwater’s facebook page and have current and past services on the CCC YouTube page.


Refresh & Restore — November 25, 2021


If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth. For you have died, and your life is hidden with Christ in God. When Christ who is your life appears, then you also will appear with him in glory.

Colossians 3:1-4

Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things. What you have learned and received and heard and seen in me—practice these things, and the God of peace will be with you.[1]

Philippians 4:8-9

"Kept Through the Trial: Jesus's Letter to the Church at Philadelphia" (The KING is Coming) Refresh & Restore | A JustKeithHarris.com Podcast

📖 Revelation 3:7–13We’re back!After a few months off, The King is Coming returns in 2026 with one of the most encouraging letters in Revelation — Jesus’s message to the faithful church in Philadelphia. In a world filled with opposition and weakness, Jesus opens a door no one can shut.In this episode, Keith Harris and Jamie Harrison explore:✔️ Jesus’s identity as the Holy One, the True One — God Himself✔️ What the “key of David” means and how Jesus alone opens and shuts✔️ The debated phrase “I will keep you from the hour of trial” — and how to read it biblically✔️ Why “little power” doesn’t disqualify faithfulness✔️ How being kept through the trial glorifies Christ’s strength in us✔️ What it means to be a pillar in God’s presence foreverThis church had no rebuke — only encouragement. And Jesus’s call still stands today: “Hold fast what you have, so that no one may seize your crown.” (Revelation 3:11, ESV)🔗 Missed earlier episodes in the series? You can click here to catch up and listen from the beginning.✍️ If you’d like to see a written version of this podcast, complete with footnotes and cross-references, you can find it here.
  1. "Kept Through the Trial: Jesus's Letter to the Church at Philadelphia" (The KING is Coming)
  2. Christ Has Come: The Promised King & His Gift of Love" (Advent 2025)
  3. Christ Has Come: The Promised King & His Gift of Peace (Advent 2025)
  4. Christ Has Come: The Promised King & His Gift of PEACE (Advent 2025)
  5. Christ Has Come: The Promised King & His Gift of HOPE (Advent 2025)

Happy Thanksgiving, Sojourner!

Thanksgiving is one of my favorite holidays! It is so nice to have a day when people take the effort to focus on what they are thankful for instead of allowing themselves to look at things that cause stress or distress in our lives. What is interesting to me, especially as an adult (and one who must fight against jaded negativity), is that all of the things that cause trouble do not disappear, yet the forced focus on what one is thankful for gives a reprieve from all of the normal ills.

To a certain extent, that is what Biblical meditation is supposed to do. It is not a form of escapism where we ignore the ills of society. It is a show of trust in focusing on Him who is sovereign, focusing on the Savior. It is not us ignoring our problems but followers of Christ choosing His ways and His words over ignorance and submission to our troubles.

Another reason I love Thanksgiving is the food. There are dishes and desserts that I only get to eat at holidays. Some of these are just because of their difficulty to make and expense. Holidays justify both of these as labors of love. The primary reason is that many holiday foods, at least the ones I am hoping for as I type this, do not belong in our regular diets (and I’ll definitely need a regular diet by January). This brings to mind Don Whitney’s thoughts on Bible intake from Spiritual Disciplines for the Christian Life:

“There simply is no healthy Christian life apart from a diet of the milk and meat of Scripture. The reasons for this are obvious. In the Bible God tells us about Himself, and especially about Jesus Christ, the incarnation of God. The Bible unfolds the Law of God to us and shows us how we’ve all broken it. There we learn how Christ died as a sinless, willing Substitute for breakers of God’s Law and how we must repent and believe in Him to be right with God. In the Bible we learn the ways and will of the Lord. We find in Scripture how to live in a way that is pleasing to God as well as best and most fulfilling for ourselves. None of this eternally essential information can be found anywhere else except the Bible. Therefore if we would know God and be Godly, we must know the Word of God—intimately.”[2]

So, pies are tasty, but pies minus needed nutrition will kill me. The reasons for this are obvious, and there is no substitute for my soul, nothing that will or can satisfy the new heart Christ gave me, than the Word of God regularly.

Thomas Watson, a Puritan pastor, put it like this: “The reason we come away so cold from reading the Word is, because we do not warm ourselves at the fire of meditation.”[3] It is my hope that the verses today – all of which center around being thankful for God, specifically His name – will warm you, fill you with His Spirit, and leave you thankful for Him above all else and to Him for everything else.


10 Therefore David blessed the Lord in the presence of all the assembly. And David said: “Blessed are you, O Lord, the God of Israel our father, forever and ever. 11 Yours, O Lord, is the greatness and the power and the glory and the victory and the majesty, for all that is in the heavens and in the earth is yours. Yours is the kingdom, O Lord, and you are exalted as head above all. 12 Both riches and honor come from you, and you rule over all. In your hand are power and might, and in your hand it is to make great and to give strength to all. 13 And now we thank you, our God, and praise your glorious name.[4]

1 Chronicles 29:10-13

I will give to the Lord the thanks due to his righteousness,
and I will sing praise to the name of the Lord, the Most High.

Psalm 7:17

With a freewill offering I will sacrifice to you;
I will give thanks to your name, O Lord, for it is good.
For he has delivered me from every trouble,
and my eye has looked in triumph on my enemies.

Psalm 54:6-7

We give thanks to you, O God;
we give thanks, for your name is near.
We recount your wondrous deeds.

Psalm 75:1

Make a joyful noise to the Lord, all the earth!
Serve the Lord with gladness!
Come into his presence with singing!

Know that the Lord, he is God!
It is he who made us, and we are his;
we are his people, and the sheep of his pasture.

Enter his gates with thanksgiving,
and his courts with praise!
Give thanks to him; bless his name!

For the Lord is good;
his steadfast love endures forever,
and his faithfulness to all generations.

Psalm 100

Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name that is above every name, 10 so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

Philippians 2:5-11

Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God. For as we share abundantly in Christ’s sufferings, so through Christ we share abundantly in comfort too. If we are afflicted, it is for your comfort and salvation; and if we are comforted, it is for your comfort, which you experience when you patiently endure the same sufferings that we suffer. Our hope for you is unshaken, for we know that as you share in our sufferings, you will also share in our comfort.

2 Corinthians 1:3-7

31 What then shall we say to these things? If God is for us, who can be against us? 32 He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? 33 Who shall bring any charge against God’s elect? It is God who justifies. 34 Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us. 35 Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? 36 As it is written,

       “For your sake we are being killed all the day long;
we are regarded as sheep to be slaughtered.”

37 No, in all these things we are more than conquerors through him who loved us. 38 For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, 39 nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.

Romans 8:31-39

Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.”

And He who was seated on the throne said, “Behold, I am making all things new.” Also He said, “Write this down, for these words are trustworthy and true.” And He said to me, “It is done! I am the Alpha and the Omega, the beginning and the end. To the thirsty I will give from the spring of the water of life without payment. The one who conquers will have this heritage, and I will be his God and he will be my son. But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur, which is the second death.”

Revelation 21:1-8

Long ago, at many times and in many ways, God spoke to our fathers by the prophets, but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high, having become as much superior to angels as the name he has inherited is more excellent than theirs.

Hebrews 1:1-4

Rejoice in the Lord always; again I will say, rejoice. Let your reasonableness be known to everyone. The Lord is at hand; do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.

Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things.

Philippians 4:4-8 –

His Name is Jesus!

He is God!

He is Savior!

He is Lord.

And He is alive!

Hallelujah, and amen!


[1] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Col 3:1–4 & Php 4:8–9.

[2] Donald S. Whitney, Spiritual Disciplines for the Christian Life (Colorado Springs, CO: NavPress, 1991), 28.

[3] Thomas Watson, “How We May Read the Scriptures with Most Spiritual Profit” (1674).

[4] ESV, 1 Ch 29:10–13.

Refresh & Restore — November 18, 2021

If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth. For you have died, and your life is hidden with Christ in God. When Christ who is your life appears, then you also will appear with him in glory.

Colossians 3:1-3

Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things. What you have learned and received and heard and seen in me—practice these things, and the God of peace will be with you.[1]

Philippians 4:8-9

"Kept Through the Trial: Jesus's Letter to the Church at Philadelphia" (The KING is Coming) Refresh & Restore | A JustKeithHarris.com Podcast

📖 Revelation 3:7–13We’re back!After a few months off, The King is Coming returns in 2026 with one of the most encouraging letters in Revelation — Jesus’s message to the faithful church in Philadelphia. In a world filled with opposition and weakness, Jesus opens a door no one can shut.In this episode, Keith Harris and Jamie Harrison explore:✔️ Jesus’s identity as the Holy One, the True One — God Himself✔️ What the “key of David” means and how Jesus alone opens and shuts✔️ The debated phrase “I will keep you from the hour of trial” — and how to read it biblically✔️ Why “little power” doesn’t disqualify faithfulness✔️ How being kept through the trial glorifies Christ’s strength in us✔️ What it means to be a pillar in God’s presence foreverThis church had no rebuke — only encouragement. And Jesus’s call still stands today: “Hold fast what you have, so that no one may seize your crown.” (Revelation 3:11, ESV)🔗 Missed earlier episodes in the series? You can click here to catch up and listen from the beginning.✍️ If you’d like to see a written version of this podcast, complete with footnotes and cross-references, you can find it here.
  1. "Kept Through the Trial: Jesus's Letter to the Church at Philadelphia" (The KING is Coming)
  2. Christ Has Come: The Promised King & His Gift of Love" (Advent 2025)
  3. Christ Has Come: The Promised King & His Gift of Peace (Advent 2025)
  4. Christ Has Come: The Promised King & His Gift of PEACE (Advent 2025)
  5. Christ Has Come: The Promised King & His Gift of HOPE (Advent 2025)

Greetings, Sojourner!

I hope that our first look at the idea of Biblical meditation has been helpful. This week, I want to take it a bit deeper by looking at it in a historical sense to help us see that this is not a new idea but an idea that has been hijacked by the world and falsely-religious customs.

The Oxford Dictionary of the Christian Church describes meditation as “associated with prayer, because some of the favourite biblical texts are themselves prayers, and thinking about Christian truth sharpens a desire for God’s gifts, and thinking about life reveals man’s need of God”.[2] I think this is a particularly good description first because it helps us know what to do with what we are meditating on (pray), and, second, because it helps us gauge the appropriate end result (namely, a right view of God and a desire to worship/follow Him).

In that same article, there are four lenses through which meditation has been viewed throughout church history: 1) the memorization of Scripture to be used or recited, 2) holding onto verses/passages for reminders of truth and inspiration when needed, 3) thinking on the things of God to increase understanding and devotion to God, and 4) applying the truths found in Scripture to our various responses in our lives. I definitely think this is the scope of why various Sunday school teachers, pastors, and disciple-makers encourage the memorization of Scripture.

Those ideas fit so well with Psalm 119, the magnificent center chapter of the Bible that centers around the magnificence of the Bible. Psalm 119:9 asks and answers how a young man can “keep his way pure” by showing that it is in guarding that way – his life – “according to [God’s] Word”. Psalm 119:11 speaks of storing up God’s Word in one’s heart to keep from sinning against Him, which sounds a lot like meditation and memorization. Psalm 119:15 shows an effort to “meditate” on God’s precepts and “fix…eyes” on His ways. There are many more verses, just in that single chapter of the Bible that emphasize the same truth over and over, that we need God’s Word at the forefront of our minds if it will ever impact our lives (vv. 27, 30, 37, 43, 48, 52, 54, 59, 74, 78, 92-93, 97, 99, 105, 114, 116, 123, 133, 140, 143, 153, 164, 166, 174-176).

And that is our goal: to elevate God’s Word to its proper place by spending time in it and thereby elevate Him to where He should be if He is our Lord and Savior to stir our hearts up in worship and obedience to His Word as we forget this world and our desire to sin.

It is my prayer that, through our verses today, you will be able to “set your minds on things that are above” (Colossians 3:2), that you will be able to think and meditate on things that are “true”, “honorable”, “just”, “pure”, “lovely”, “commendable”, excellent, and “worthy of praise” (Philippians 4:8) – His name is Jesus! Our verses for meditation today are on the hope that comes from “the blessed hope…our great God and Savior, Jesus Christ, who gave Himself for us to redeem us from all wickedness and to purify for himself a people that are his very own, eager to do what is good” (Titus 2:13-14[3]).


Matthew 11:25-30 –

25 At that time Jesus declared, “I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; 26 yes, Father, for such was your gracious will. 27 All things have been handed over to me by my Father, and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him. 28 Come to me, all who labor and are heavy laden, and I will give you rest. 29 Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. 30 For my yoke is easy, and my burden is light.”

Isaiah 53:4-6 –

Surely he has borne our griefs
and carried our sorrows;
yet we esteemed him stricken,
But he was pierced for our transgressions;
he was crushed for our iniquities;
upon him was the chastisement that brought us peace,
and with his wounds we are healed.
All we like sheep have gone astray;
we have turned—every one—to his own way;
and the Lord has laid on him
the iniquity of us all.

John 3:16-21 –

16 “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. 18 Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. 19 And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. 20 For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. 21 But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.”

Philippians 2:5-11 –

Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name that is above every name, 10 so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

Ephesians 2:1-7 –

And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience— among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind. But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved— and raised us up with him and seated us with him in the heavenly places in Christ Jesus, so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus.

Titus 3:4-7 –

But when the goodness and loving kindness of God our Savior appeared, he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, whom he poured out on us richly through Jesus Christ our Savior, so that being justified by his grace we might become heirs according to the hope of eternal life.

Colossians 2:13-15 –

13 And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, 14 by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross. 15 He disarmed the rulers and authorities and put them to open shame, by triumphing over them in him.

Ephesians 2:8-10 –

For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. 10 For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.

Romans 5:1-5 –

Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God. Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us.

John 16:33 –

33 I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.”[4]

Hallelujah, and amen!


[1] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Col 3:1–4 & Php 4:8–9.

[2] F. L. Cross and Elizabeth A. Livingstone, eds., The Oxford Dictionary of the Christian Church (Oxford;  New York: Oxford University Press, 2005), 1072.

[3] The Holy Bible: New International Version (Grand Rapids, MI: Zondervan, 1984), Tt 2:13–14.

[4] ESV, Matt 11:25-30, Is 53:4–6, Jn 3:16–21, Eph 2:1–7, Phil 2:5-11, Tt 3:4–7, Col 2:13–15, Eph 2:8–10, Ro 5:1–5, Jn 16:33.

Songs for Sunday, November 14, 2021

Tomorrow is Sunday, and God is good!

Meditating on God’s goodness is always a good thing. And that’s what we will be doing in worship tomorrow at Christ Community.

We will look ahead in God’s Word to how good God’s plans are for the future of His people. We will look back in God’s Word to how good God has always been. But it is my prayer that, as we read the Word together, sing the Word together, and see what He has for us, we realize that He is especially good to us right now.

Here are a few passages that have been on my heart that, hopefully, will kindle a fire in your heart to gather with God’s people to worship Him tomorrow:

God blesses us in our gathering by using His Church to help us focus on the hope that comes from Him alone, to stir each other up to His works done in love, and to encourage each other through His Spirit.

Let us hold fast the confession of our hope without wavering, for He who promised is faithful. And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.

Hebrews 10:23-25

Think of how similar we are today to Israel in faithlessness and trouble. If God never wavered in His promises to them – and has indeed NEVER been unfaithful at all, how good is it that we can trust in Him now!

Not one word of all the good promises that the LORD had made to the house of Israel had failed; all came to pass.

Joshua 21:45

We can fully trust in God because He is eternally able.

…fully convinced that God was able to do what He had promised.

Romans 4:21

So, yes, tomorrow is Sunday, and, Lord willing, we will get to gather to worship Him. He who promised is faithful. He has always been good to us. He will forever be good to us. And, rest assured, He is good to us now!

Here are our Scriptures & songs:

  • Revelation 21:1-8

Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.”

And he who was seated on the throne said, “Behold, I am making all things new.” Also he said, “Write this down, for these words are trustworthy and true.” And he said to me, “It is done! I am the Alpha and the Omega, the beginning and the end. To the thirsty I will give from the spring of the water of life without payment. The one who conquers will have this heritage, and I will be his God and he will be my son. But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur, which is the second death.”

  • Psalm 23

The Lord is my shepherd; I shall not want.
He makes me lie down in green pastures.
   He leads me beside still waters.
He restores my soul.
   He leads me in paths of righteousness
for his name’s sake.

 Even though I walk through the valley of the shadow of death,
I will fear no evil,
  for you are with me;
your rod and your staff,
they comfort me.

 You prepare a table before me
in the presence of my enemies;
   you anoint my head with oil;
my cup overflows.
 Surely goodness and mercy shall follow me
all the days of my life,
   and I shall dwell in the house of the Lord
forever.


We invite you to join us this Sunday at Christ Community Church in Grenada, MS!

We have Sunday School classes for all ages at 9:30a and worship – everyone is welcome – at 11:00a!

If you are concerned about social distancing or are at-risk, consider gathering with us at 10:00a for a small group Bible study in our worship center. There is plenty of room to spread out, but there is also opportunity to gather with others at the same time! No one will crowd you, and you can exit out of our side door and avoid the crowd coming in to worship after the Bible study!

We also continue to live stream from Pastor John Goldwater’s facebook page and have current and past services on the CCC YouTube page.


Refresh & Restore — November 4, 2021


…but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect….[1]

1 Peter 3:15

"Kept Through the Trial: Jesus's Letter to the Church at Philadelphia" (The KING is Coming) Refresh & Restore | A JustKeithHarris.com Podcast

📖 Revelation 3:7–13We’re back!After a few months off, The King is Coming returns in 2026 with one of the most encouraging letters in Revelation — Jesus’s message to the faithful church in Philadelphia. In a world filled with opposition and weakness, Jesus opens a door no one can shut.In this episode, Keith Harris and Jamie Harrison explore:✔️ Jesus’s identity as the Holy One, the True One — God Himself✔️ What the “key of David” means and how Jesus alone opens and shuts✔️ The debated phrase “I will keep you from the hour of trial” — and how to read it biblically✔️ Why “little power” doesn’t disqualify faithfulness✔️ How being kept through the trial glorifies Christ’s strength in us✔️ What it means to be a pillar in God’s presence foreverThis church had no rebuke — only encouragement. And Jesus’s call still stands today: “Hold fast what you have, so that no one may seize your crown.” (Revelation 3:11, ESV)🔗 Missed earlier episodes in the series? You can click here to catch up and listen from the beginning.✍️ If you’d like to see a written version of this podcast, complete with footnotes and cross-references, you can find it here.
  1. "Kept Through the Trial: Jesus's Letter to the Church at Philadelphia" (The KING is Coming)
  2. Christ Has Come: The Promised King & His Gift of Love" (Advent 2025)
  3. Christ Has Come: The Promised King & His Gift of Peace (Advent 2025)
  4. Christ Has Come: The Promised King & His Gift of PEACE (Advent 2025)
  5. Christ Has Come: The Promised King & His Gift of HOPE (Advent 2025)

Greetings, Sojourner!

I’m excited to share this week’s devotion with you because it was written by one of my friends and former students, Reid Viner!

He originally wrote this as a profile essay in his English Comp class. It is a profile of Christianity and reads like the appeal of an apologist making a defense for the hope he finds in Christ and in His Word. I am thankful for his heart to share Christ, especially using his platform as a student, and wanted to share it with y’all today!


In a world where people fight to convert other people to their religion, one religion stands out the most: Christianity. 

     Christianity is a religion that wants people to know that what Jesus has done is true and available for them. There’s a great narrative in Acts 3 where Peter and John meet this poor man who has been paralyzed his entire life while they are on the way to the temple. He is looking for money, but they don’t have any. This guy is being passed over again and again. Some are likely casually tossing money his way. But Peter and John stop and get his attention – again, they do not have the money he needs – to share with him something money can’t buy. Peter says, “I have no silver and gold, but what I do have I give to you”, and then tells the man that he has been healed by “Jesus Christ of Nazareth” – to “rise up and walk” (Acts 3:6)! Had they given him money, he would have still been paralyzed, but he offered the man Jesus. That same Jesus is what Christians want others to know about their faith.

The Uniqueness of Christianity

     Christianity’s fundamental aspect of faith being Who that faith is in. Ultimately, the object of worship is more important than the act – which is how worship is inspired in the first place. The Who for Christians is Jesus. And the worship is inspired by what He has done and is doing (which is called the gospel, a word meaning to tell the good news). Basically, the gospel of Jesus Christ is that He is fully God yet also fully man; He came to dwell among us to bring us to Him rather than us seek to work our way to Him; He lived a perfect life in order to sacrifice Himself to pay for our sins; He made that sacrifice willingly to be our propitiation (fancy word that means He bore our sin to give us His favor), and He rose from the grave, living forevermore. So, Jesus – who He is and what He has done/is doing – Himself is that most fundamental aspect of faith.

     Christianity is quite a unique religion, and I believe that the Bible speaks to what is most unique about Christianity. The Bible teaches about Jesus being Emmanuel – a word meaning God with us. John 1:14 and 2 Corinthians 5:21 speak to this beautifully. In John, we see God coming as a human to dwell among mankind. The 2 Corinthians passage tells us why: “for our sake”. He came to dwell among men because men needed Him to make a way to heaven. He traded His sinless life for the sinful life of any and all who would believe in Him. He would trade His righteousness for our shame – and our death.

     This is different from other religions. Here is an analogy I have heard used to explain all world religions. Life is a journey up a steep mountain. The mountain represents all the insurmountable tasks we need to complete to make our way to the positive option of an afterlife. Failure to make it up the mountain leads to the negative option. Basically, all religions would be summed up as journeying up the mountain, overcoming obstacles and trials, to make one’s way to heaven. Yet the Bible teaches us that what is known as Christianity is unique because our God – who Christians believe to be the one and only true God – came down the mountain in the person of Jesus to carry those who trust in Him up the mountain. He overcomes the obstacles. His strength defeats the trials. He just chooses to share the victory with those He saves and loves.

Christianity & Societal Issues

     All religions have their thoughts on societal issues, but Christianity’s are pretty interesting. And rather than looking at ways how Christianity has renounced issues surrounding societal issues, I would like to look at what God intended in the first place. All the way back in the beginning of what we know of as time, God created a man named Adam. He made him in His own image. And He noticed that Adam was alone. Deciding that it was “not good that the man should be alone” (Genesis 2:18), God sought to make him a helper. 

The first companions were animals, but, other than keeping Adam busy naming them, they were not suitable. God had a better plan. Rather than starting from scratch like He did with Adam, He put Adam to sleep, took one of His ribs, and formed the woman who would be named Eve. Adam was impressed. He immediately responded in gladness that she was “bone of [his] bone” and “flesh of [his] flesh” (Genesis 2:23). And in that act of creation, God set the precedent for marriage. Man would “leave his father and mother and hold fast to his wife, and they shall become one flesh” (Genesis 2:24). Some people want this to be ambiguous, but it is right there on page three (at least in my copy) of the Bible: one man and one woman to become one flesh. 

The so-called “societal issues” become issues where people try to take different paths than God originally intended. So, let us briefly look at (they all really require longer, more personal conversations) these issues.

Premarital sex, what the Bible calls fornication, takes issue with the “one flesh” aspect of marriage. Sexual intimacy between a man and a woman is a deeper level of intimacy than casual relationships can bear. Think about how complicated sex makes things between people who are not ready for the level of commitment needed to accompany sex. This goes against the original design, and trouble follows. Teen pregnancy would be another result of this. I struggle with the wording of this because pregnancy is supposed to be a joyous thing. Why is it not a source of joy in this situation but instead is a source of stress and, sometimes, causes people to despair? It is because the casual “one flesh” produced a blessing that the people were not equipped or ready to receive. Kids are not ready to raise kids. Deviating from God’s plan takes that which was meant to be a blessing and makes the baby feel like a burden. It messes with His original design. 

Now, we move on to the “issues” dealing with marriage. Rather than heap on verses that some use to condemn, let me move on to another passage that shows us God’s design. In Ephesians 5:32, Paul says that marriage is a “mystery” that “refers to Christ and the Church”, meaning that marriage is supposed to be a picture of God and His Church. What if God were to respond to His Bride, the Church, with divorce the first time we messed up? Then, He would not be the God that He says He is from the beginning – that He is “slow to anger and abounding in steadfast love, forgiving iniquity and transgression” (Numbers 14:18). So, our willingness to divorce (Malachi 2:16) rather than reconcile (and, yes, there are extenuating circumstances in which divorce is allowed – see Mark 10:1-12 for context and the following quote) is because of our own “hardness of heart”. Ultimately, Christians believe the God who reconciled His enemies to Himself to become a part of His church (Romans 10:10) – a part of His bride – wants to see that reconciliation in the lives of His church.

As far as intermarriage (people of different religions marrying each other), this largely is the scope of Old Testament passages prohibiting marrying people outside of the nation of Israel. These were not racial prohibitions but religious. The best example of the issues that can come from marrying people of a different faith (other than the logical reality that opposing religions are not compatible) is Solomon. God gave Solomon great wisdom and riches, but He also warned Solomon about the consequences of sin and serving/worshiping other gods (1 Kings 9:6). Solomon then entered into a multitude – I think 700 wives and 300 concubines makes multitude a bit of an understatement – of marriage relationships. The result was that “his wives turned away his heart after other gods, and his heart was not wholly true to the Lord his God” (1 Kings 11:4). I think a divided heart speaks for itself. 

Wrapping Up

To get back to the essence of what I want to say here, it is important to understand that God – the Creator of everything – has a distinct plan for how things work best. Any time we deviate from that is sin, and “the wages of sin is death” (Romans 6:23). 

     Lots of religions nowadays require you to be perfect, no room for sin, but that’s how Christianity is different. Now it is going to come down to how we define “Christian” to answer this. If by Christian we mean those who are born again (John 3) or made alive in Christ (Ephesians 2), then Hell is off the table. Paul clearly says in Romans 8:1 that “there is therefore now no condemnation for those who are in Christ Jesus”. Jesus died in our place and rose from the grave, and all who have faith in Him are covered by His sacrifice because He has “forgiven us all our trespasses, by cancelling the record of debt that stood against us” by “nailing it to the cross” (Colossians 2:13-14). Jesus Himself says in John 10:28 that those who are His – those He has given “eternal life” – “will never perish, and no one will snatch them out of [His] hand”. On the other hand, there is nothing about the label of Christianity that protects against sin. One cannot invoke the name or be a registered evangelical Christian and get into heaven. God is checking whether or not we have been covered by His blood, not checking membership cards. 
To get back to the essence of what I want to say here, Christians believe that it is important to understand that God – the Creator of everything – has a distinct plan for how things work best. Any time we deviate from that is sin, and “the wages of sin is death” (Romans 6:23). We can look at all the ways we sin and heap condemnation, or we can point people to the Savior who “shows His love for us in that while we were still sinners Christ died for us” (Romans 5:8). Everyone who “calls on the name of the Lord will be saved” (Romans 10:13).


[1] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), 1 Pe 3:15.

Songs for Sunday, October 10, 2021

It’s almost Sunday!

I have a passage on my mind that is going to seem odd considering how excited I am. It’s going to seem a bit sad though I am full of joy reading it. But, then again, that is what hope in Christ does – it flips the sad realities of this earth upside down through the hope of what He has done, is doing, and has promised to do in the future.

Here’s the passage:

By the waters of Babylon, there we sat down and wept, when we remembered Zion. On the willows there we hung up our lyres. For there our captors required of us songs, and our tormentors, mirth, saying, “Sing us one of the songs of Zion!” How shall we sing the LORD’s song in a foreign land?

Psalm 137:1-4

When these words were written, nearly all of Israel was in exile. The punishment God had promised for the idolatry of their kings and the hearts of His people who were supposed to love Him above all had come into fruition. The temple lay in ruins. Jerusalem’s walls were in shambles. And God’s people were far from His promised land and seemed farther away from the covenant promises they had forsaken.

Those who led Israel in worship now found themselves in the crosshairs of mocking and shame. Where there had once been loud singing and music in their hearts, there was only shame. They hung up their lyres. They traded worship for weeping. All the while, their captors tormented them by asking them to sing some of their beloved “songs of Zion” – basically, sing some of those songs about how much you love the Lord and what all He has done for you….

They had no song or desire to sing, only tears.

Their memories of former glory and worship did nothing to satisfy their longing for rescue in their present. The rubble of the temple and reverence for past faithfulness had no effect on their current weeping.

Those feelings are not exclusive to Babylon.

There was a time in my life that I wanted nothing more than to hang up my guitar and sing no more of the Lord. In fact, I sold my guitar to pay the moving expenses to leave ministry behind to move back home ashamed of quitting and being burned out, afraid of the future.

I had barely been home twenty-four hours when a tormentor ridiculed, asking how dare I quit on the Lord and reminding, almost gleefully, of the shame I felt. And tears fell in my car the same as they had once fell by the waters of Babylon.

The joy I had once felt in leading in worship and preaching the Word were not enough to combat the present sorrow I felt during that time. In fact, all of my efforts were wrapped up in the past – past righteousness, past success, past calling, past motivation, past personal worship of Jesus. But, just as with those worship leaders in Babylon with lyres hung on trees and hopes hung up in their past, I found that the past was not enough to sustain my present, much less my future.

Thankfully, God brought repentance and, little-by-little, joy back into my life following after Him. Just as He did for Israel, He healed the pain of my exile, helped me follow Him more closely than I ever did in the past, and held out His mighty hand to me because “He cares” for me (1 Peter 5:7). I remembered that Jesus is alive and well, seated on the throne, and found myself rejoicing in the pains of my past because they highlight Him and how He was with me every step of the way.

And that’s how we will “sing the Lord’s song in a foreign land” tomorrow. That may seem odd since we will be in our homeland, so-to-speak, but this world is not our home because “our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ” (Philippians 3:20)! We will gather together, not because of our past faithfulness but HIS! We will remember what He has done, but we will rejoice because our resurrected King is doing things – working for our good and His glory – NOW! And we will rejoice that our exile in this old world is not permanent and He has promised us future eternity with Him where the last of the tears from Babylon will be wiped away by His own hand (Revelation 21:4)!

So, I hope you will join us tomorrow as we make much of Jesus. You can’t do anything about your past, but – PRAISE GOD – He already has! And He has given hope for a better future than we could ever earn on our own.

Here are our Scriptures & songs:

  • Romans 6:1-5

What shall we say then? Are we to continue in sin that grace may abound? By no means! How can we who died to sin still live in it? Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.

For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his.

  • Romans 6:6-11

We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. For one who has died has been set free from sin. Now if we have died with Christ, we believe that we will also live with him. We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. 10 For the death he died he died to sin, once for all, but the life he lives he lives to God. 11 So you also must consider yourselves dead to sin and alive to God in Christ Jesus.


We invite you to join us this Sunday at Christ Community Church in Grenada, MS!

We have Sunday School classes for all ages at 9:30a and worship – everyone is welcome – at 11:00a!

If you are concerned about social distancing or are at-risk, consider gathering with us at 10:00a for a small group Bible study in our worship center. There is plenty of room to spread out, but there is also opportunity to gather with others at the same time! No one will crowd you, and you can exit out of our side door and avoid the crowd coming in to worship after the Bible study!

We also continue to live stream from Pastor John Goldwater’s facebook page and have current and past services on the CCC YouTube page.