Advent – waiting on the arrival of something, or someOne, big and important.
It seems so easy to get lost in all of the busy-ness of the season with the passing of hours, days, weeks, and months that we forget the anticipation.
For Israel all those centuries ago, waiting had become their norm. They had awaited the Messiah for hundreds of years. Exile had come and gone. They tried to make their own way. God’s Word was silent until “the Word became flesh and dwelt among us” (John 1:14). The silence of hundreds of years waiting for God’s promise to be fulfilled was broken by the cry of God Himself coming to “save His people from their sins” (Matthew 1:21) as the promised Emmanuel, “which means, God with us” (Matthew 1:23).
This is why it is fitting that the first week of Advent is remembering prophecy and looking forward to hope: We can have hope because God is faithful to keep His promises!
So, tomorrow, as we begin tuning our worship with the sounds of Christmas, let us look in anticipation to the coming of our Savior because “our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ” (Philippians 3:20)! We do not wait in silence because the Word has already dwelt among us – and after His resurrection, He has sent His Spirit to dwell with us so that there will never, ever be a time for God’s people without Emmanuel!
May our hearts cry out as with the hymn of old: “O Come, O Come Emmanuel…Rejoice!”
And that is what we are singing about tomorrow: rejoicing that God is with us and trusting in all He has faithfully done – all the promises He has already kept and fulfilled in the first coming of King Jesus – so that we can hope and rejoice in His imminent return!
Here are our Scriptures & songs:
Romans 5:1-5 —
1 Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. 2 Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God. 3 Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, 4 and endurance produces character, and character produces hope, 5 and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us.
God With Us —
Born to Die —
Romans 5:6-11 —
6 For while we were still weak, at the right time Christ died for the ungodly. 7 For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— 8 but God shows his love for us in that while we were still sinners, Christ died for us. 9 Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. 10 For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. 11 More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.
We have Sunday School classes for all ages at 9:30a and worship – everyone is welcome – at 11:00a!
If you are concerned about social distancing or are at-risk, consider gathering with us at 10:00a for a small group Bible study in our worship center. There is plenty of room to spread out, but there is also opportunity to gather with others at the same time! No one will crowd you, and you can exit out of our side door and avoid the crowd coming in to worship after the Bible study!
For some, it means the last day of the weekend before jumping back into the grind of the week. For others, it is a peaceful first day in preparation for whatever the week may bring. Across the United States, it will be filled with brunches, golf games, traveling, sporting events, and diversions of every shape and kind. Yet for those who belong to Jesus – those He has saved and redeemed, those He has brought from death to life (Ephesians 2:4-5) – it is a day of joyful remembrance and expectation.
For centuries before the birth of Christ, Saturday – the Sabbath day of rest – was the centerpiece of worship. It was a day of rest following the example of God Himself (Genesis 2:2) and set aside as holy (Genesis 2:3, Exodus 20:8). The shift of focus from Saturday to Sunday was as simple as shifting from Sabbath to celebration – from resting to rejoicing. Just as on that original Easter Sunday when the stone rolled away from Jesus’ tomb and He walked out alive and well – shaking off the pangs of death and crucifixion in His own resurrection power, Sunday became a day for the people of God to gather together in worship and joy at His resurrection and recognition that Jesus “is not in [the grave], for He is risen (still today) as He said” (Matthew 28:6)!
Every Sunday since then, followers of Jesus have gathered. They have gathered through persecution. They have gathered through prohibitions against gathering. And they have even gathered during plagues (and even pandemics)!
There has been a piece of a quote from Martin Luther floating around social media, but it lacked context. It has been used to spur gatherings and to spurn them. Being a lover of context and authorial intent, I looked further for the context of the quote. Here are a few quotes (with the typical social media selection italicized, and, should you desire, you can read the original letter in its entirety):
“You wish to know whether it is proper for a Christian to run away from a deadly plague. I should have answered long ago, but God has for some time disciplined and scourged me so severely that I have been unable to do much reading or writing. Furthermore, it occurred to me that God, the merciful Father, has endowed you so richly with wisdom and truth in Christ that you yourself should be well qualified to decide this matter or even weightier problems in his Spirit and grace without our assistance.”
“To begin with, some people are of the firm opinion that one need not and should not run away from a deadly plague. Rather, since death is God’s punishment, which he sends upon us for our sins, we must submit to God and with a true and firm faith patiently await our punishment. They look upon running away as an outright wrong and as lack of belief in God. Others take the position that one may properly flee, particularly if one holds no public office.
“I cannot censure the former for their excellent decision. They uphold a good cause, namely, a strong faith in God, and deserve commendation because they desire every Christian to hold to a strong, firm faith. It takes more than a milk faith to await a death before which most of the saints themselves have been and still are in dread.”
“In the case of children who are orphaned, guardians or close friends are under obligation either to stay with them or to arrange diligently for other nursing care for their sick friends. Yes, no one should dare leave his neighbor unless there are others who will take care of the sick in their stead and nurse them. In such cases we must respect the word of Christ, “I was sick and you did not visit me …” (Matt. 25:41–46). According to this passage we are bound to each other in such a way that no one may forsake the other in his distress but is obliged to assist and help him as he himself would like to be helped.”
“Now if a deadly epidemic strikes, we should stay where we are, make our preparations, and take courage in the fact that we are mutually bound together (as previously indicated) so that we cannot desert one another or flee from one another.”
“It is even more shameful for a person to pay no heed to his own body and to fail to protect it against the plague the best he is able, and then to infect and poison others who might have remained alive if he had taken care of his body as he should have. He is thus responsible before God for his neighbor’s death and is a murderer many times over. Indeed, such people behave as though a house were burning in the city and nobody were trying to put the fire out. Instead they give leeway to the flames so that the whole city is consumed, saying that if God so willed, he could save the city without water to quench the fire.
“No, my dear friends, that is no good. Use medicine; take potions which can help you; fumigate house, yard, and street; shun persons and places wherever your neighbor does not need your presence or has recovered, and act like a man who wants to help put out the burning city. What else is the epidemic but a fire which instead of consuming wood and straw devours life and body? You ought to think this way: “Very well, by God’s decree the enemy has sent us poison and deadly offal. Therefore I shall ask God mercifully to protect us. Then I shall fumigate, help purify the air, administer medicine, and take it. I shall avoid places and persons where my presence is not needed in order not to become contaminated and thus perchance infect and pollute others, and so cause their death as a result of my negligence. If God should wish to take me, he will surely find me and I have done what he has expected of me and so I am not responsible for either my own death or the death of others. If my neighbor needs me, however, I shall not avoid place or person but will go freely, as stated above. See, this is such a God-fearing faith because it is neither brash nor foolhardy and does not tempt God.”
As you can see, there is context in history regarding plague and pestilence. Martin Luther wrote this in the midst of the second pandemic of the Bubonic Plague, also known as the Black Death. The first wave in the 1300s had a survival rate of about 50%! Knowing that, it is interesting the perspectives that Luther held regarding this. Trying to be as objective as I possibly can, here is what I got from reading the entire letter (especially the quotes above):
Ultimately, there is grace for needing to avoid gathering for the purpose of protecting one’s self and family in times of deadly pestilence.
Consequently, there is also grace for consciously deciding to forsake one’s health to care for the sick and serve the Lord even in times of pestilence.
Even pastors and those active in ministry get to choose whether to stay/gather or flee/quarantine as long as there are still pastors and ministers to carry on the work.
He spends a significant amount of time clarifying the difference between external persecution and personal decisions for safety, even governmental decisions to try to help keep people safe and the support of such things from Scripture. My understanding of his points in those sections says that 1) there is a difference between persecution and personal/governmental decisions and 2) none of them excuse God’s people from carrying out His work. Personal safety does not excuse obedience to His commands, especially regarding caring for one’s neighbor.
Interestingly, this does a lot for both camps – gather & separate, but what it does not do is leave room for complete isolation from God’s calling on the lives of those He has saved. Both camps have something to learn here!
The last section has a few gems that I find quite interesting:
If you need medical help or have medical reasons for not gathering, don’t be foolish! This should go without saying, but, even in the midst of so much talking, it should be recognized that God’s Holy Spirit is sufficient for the wisdom individual believers need.
There is nothing wrong with measures for safety in gathering. He speaks of fumigating. Later this afternoon, that’s exactly what will happen to Christ Community (and, consequently, it has happened nearly every Sunday since the onset of the pandemic – every, single chair and all high traffic areas/surfaces, and increasing with every aspect we have reopened/started again). If you want to wear a mask, wear one. If you want to sit in the back away from others, do it. If you want to come to 10:00a Bible Study, sit away from others, and slip out the side door before the worship crowd comes in – do that!
Know that God is ultimately in control. He has called us to love our neighbors and our families. Yet He has called us to serve Him and give our lives for Him. And He called us to all that fully knowing everything ahead of time!
I know this has been longer than usual, but I felt it would do us good to hear from a voice from Church history instead of the talking heads from contemporary media. Ultimately, all of us need to be seeking the Lord regarding all of this. And we need to look to Him in faith before we make any decisions in fear.
Basically, that’s what we’re singing to Him tomorrow. We are going to seek that He give us insightful wisdom by His Spirit to help us lift up His name. We are going to consider the awe worthy to His greatness and majesty. And we are going to beseech Him to come quickly!
I hope your voice will be lifted with ours!
Here are our Scriptures and songs:
Ephesians 1:7-14 —
7 In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, 8 which he lavished upon us, in all wisdom and insight 9 making known to us the mystery of his will, according to his purpose, which he set forth in Christ 10 as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth.
11 In him we have obtained an inheritance, having been predestined according to the purpose of him who works all things according to the counsel of his will, 12 so that we who were the first to hope in Christ might be to the praise of his glory. 13 In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit, 14 who is the guarantee of our inheritance until we acquire possession of it, to the praise of his glory.
Open the Eyes of My Heart —
Great I Am —
Ephesians 1:15-21 —
15 For this reason, because I have heard of your faith in the Lord Jesus and your love toward all the saints, 16 I do not cease to give thanks for you, remembering you in my prayers, 17 that the God of our Lord Jesus Christ, the Father of glory, may give you the Spirit of wisdom and of revelation in the knowledge of him, 18 having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints, 19 and what is the immeasurable greatness of his power toward us who believe, according to the working of his great might 20 that he worked in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, 21 far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the one to come.
We have Sunday School classes for all ages at 9:30a and worship – everyone is welcome – at 11:00a!
If you are concerned about social distancing or are at-risk, consider gathering with us at 10:00a for a small group Bible study in our worship center. There is plenty of room to spread out, but there is also opportunity to gather with others at the same time! No one will crowd you, and you can exit out of our side door and avoid the crowd coming in to worship after the Bible study!
This week has been VBS at Christ Community Church, and it has been wonderful! There is nothing like the sound of sixty-some-odd children laughing, singing, praising, and learning about Jesus!
That’s what a church should sound like (even from us older folks).
One of the beautiful truths from God’s Word that these kiddos learned was that of Emmanuel – God with us! Usually, this is something we typically focus on in December, but that beautiful and glorious gospel truth that God is still with us is going to drive our worship.
That means we’re going to be a bit Christmas-y in July. This is going to be good for us for a few reasons.
First, even though Christians are an Easter people and find our hope in the death, burial, and – especially – resurrection of Jesus. But, how could He do any of those things if He was not born first? This week at VBS, our kiddos began looking at how great and glorious our God and King is. Look at the verses we started with:
I will extol you, my God and King, and bless your name forever and ever.
In Isaiah’s vision, the Lord was seated on His throne. This is where the importance of Emmanuel comes in: God left His throne, laying aside His glory, to put on flesh and dwell among us in Jesus (John 1:1, 14)! No other king would abdicate his throne to serve the least of his people. But God is not like any other king.
This is highlighted by Thursday’s verse:
…but God shows His love for is in that while we were still sinners Christ died for us.
Knowing the full extent of our sin and guilt, He loved us and died in our place. He knew before He came. That’s a gift worth celebrating.
Second, understanding the gift of Jesus (Romans 6:23) should drive us to worship Him all the more. Sometimes, changing the calendar from November to December does not drive us to worship. I heard numerous people remark in both Easter and Christmas 2020 that it just did not “feel” like it. Lord, willing, it will feel like it Sunday. The calendar does not drive us to worship, but the Christ does!
Finally, we have missed a lot of gathering together over the past year. Flippant things like singing a few Christmas-y songs in July will not make up for lost time, but the joy of gathering together is good for us and something we could all use a bit more of.
So, let me kick off our tomorrow with a hearty “Merry Christmas”!
Here are our Scriptures and songs:
Isaiah 9:2-7 —
2 The people who walked in darkness have seen a great light; those who dwelt in a land of deep darkness, on them has light shone. 3 You have multiplied the nation; you have increased its joy; they rejoice before you as with joy at the harvest, as they are glad when they divide the spoil. 4 For the yoke of his burden, and the staff for his shoulder, the rod of his oppressor, you have broken as on the day of Midian. 5 For every boot of the tramping warrior in battle tumult and every garment rolled in blood will be burned as fuel for the fire. 6 For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. 7 Of the increase of his government and of peace there will be no end, on the throne of David and over his kingdom, to establish it and to uphold it with justice and with righteousness from this time forth and forevermore. The zeal of the Lord of hosts will do this.
We Have a Savior —
Born to Die —
Isaiah 53:10-12 —
10 Yet it was the will of the Lord to crush him; when his soul makes an offering for guilt, he shall see his offspring; he shall prolong his days; the will of the Lord shall prosper in his hand. 11 Out of the anguish of his soul he shall see and be satisfied; by his knowledge shall the righteous one, my servant, make many to be accounted righteous, and he shall bear their iniquities. 12 Therefore I will divide him a portion with the many, and he shall divide the spoil with the strong, because he poured out his soul to death and was numbered with the transgressors; yet he bore the sin of many, and makes intercession for the transgressors.
We have Sunday School classes for all ages at 9:30a and worship – everyone is welcome – at 11:00a!
If you are still concerned about social distancing or are at-risk, consider gathering with us at 10:00a for a small group Bible study in our worship center. There is plenty of room to spread out, but there is also opportunity to gather with others at the same time! No one will crowd you, and you can exit out of our side door and avoid the crowd coming in to worship after the Bible study!
Just Keith Harris 