Matthew 21 on 8/21 | NT260 — Reading & Growing in Christ

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As Jesus approached Jerusalem, He entered riding a donkey, fulfilling prophecy and declaring Himself the humble King (21:1–11; Zechariah 9:9). The crowds shouted, “Hosanna to the Son of David!” and spread cloaks and branches before Him. Once inside the city, Jesus cleansed the temple, driving out merchants who were turning God’s house into a den of robbers (21:12–13; Isaiah 56:7; Jeremiah 7:11). He healed the blind and lame, welcomed the praises of children, and spent the night in Bethany (21:14–17). The next day, Jesus cursed a fruitless fig tree, teaching His disciples about faith-filled prayer (21:18–22). When the chief priests challenged His authority, He exposed their hypocrisy with a question about John the Baptist, which they refused to answer (21:23–27).

Jesus told two parables against the religious leaders. In the first, two sons illustrate that true obedience is shown in action, not empty promises (21:28–32). In the second, wicked tenants kill the landowner’s servants and son, picturing Israel’s rejection of God’s prophets and His own Son (21:33–41). Jesus warned that the kingdom would be taken from them and given to those producing its fruit (21:42–44; Psalm 118:22–23). Realizing the parables were about them, the leaders wanted to arrest Him, but they feared the crowds (21:45–46).

🌀 Reflection: How can your life bear the kind of fruit that shows you belong to God’s kingdom (21:43)? True obedience is more than saying “yes” to God—it is following through with faithful action.

💬 Mission Challenge: Encourage someone today by pointing them to Jesus as the true King—share how He has changed your life.

Matthew 20 on 8/20 | NT260 — Reading & Growing in Christ

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Jesus told a parable about a vineyard owner who hired workers throughout the day, yet paid them all the same amount—a denarius (vv. 1–9). Those hired first complained, but the master reminded them that he had kept his promise and had the right to be generous to others (vv. 10–15). Jesus concluded, “So the last will be first, and the first last” (v. 16). On the way to Jerusalem, He told His disciples for the third time that He would be betrayed, condemned, mocked, flogged, crucified, and raised on the third day (vv. 17–19). The mother of James and John asked for her sons to sit at Jesus’s right and left in His kingdom, but Jesus taught that greatness in His kingdom comes through humble service, just as He came “not to be served but to serve, and to give his life as a ransom for many” (vv. 20–28). Leaving Jericho, two blind men cried out to Him as the “Son of David” and received both their sight and the chance to follow Him (vv. 29–34).

🌀 Reflection: God’s kingdom doesn’t work like the world’s. We tend to measure worth by effort, seniority, or achievement, but Jesus’s parable reminds us that entrance into His kingdom is by grace, not by human merit (Eph. 2:8–9). His generosity toward the “last” should stir humility in the “first” and joy in all who receive His mercy (Matt. 19:30). This truth is anchored in the greatest act of service—the Son of Man giving His life as a ransom for many. The One who had every right to be exalted chose to take the lowest position, showing us that greatness in God’s eyes comes through sacrificial love (Phil. 2:5–8).

💬 Mission Challenge: Serve someone this week in a way that costs you—your time, comfort, or resources—without expecting anything in return. Let your service be a small reflection of Jesus, who gave His life for you.

Matthew 19 on 8/19 | NT260 — Reading & Growing in Christ

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Jesus left Galilee for Judea beyond the Jordan, healing many who followed Him (vv. 1–2). The Pharisees tested Him, asking if divorce was lawful “for any cause” (v. 3). Jesus pointed them back to God’s creation design: He made them male and female, joined them as “one flesh,” and declared that man must not separate what God has joined (vv. 4–6; Gen. 2:24). Moses allowed divorce because of hardened hearts, but it was not God’s original intent (v. 8). Jesus said divorce is only permissible in cases of sexual immorality, and remarriage after an unbiblical divorce is adultery (v. 9; cf. Matt. 5:31–32). The disciples, surprised at the strictness, said it might be better not to marry. Jesus replied that singleness is a gift for some, whether by birth, by human action, or by choice for the sake of the kingdom (vv. 10–12; 1 Cor. 7:6–9). When the disciples tried to turn away children, Jesus welcomed them, saying the kingdom belongs to such as these (vv. 13–15; cf. 18:1–4).

A rich young man asked what good deed he must do to have eternal life (v. 16). Jesus told him to keep the commandments (vv. 17–19), but when the man claimed to have kept them, Jesus exposed his true allegiance—his wealth—by telling him to sell his possessions, give to the poor, and follow Him (v. 21). The man went away sad, unwilling to part with his riches (v. 22). Jesus warned how hard it is for the rich to enter God’s kingdom, saying it is easier for a camel to go through the eye of a needle (vv. 23–24). When the disciples asked who could be saved, He answered, “With man this is impossible, but with God all things are possible” (v. 26). Peter reminded Jesus that they had left everything, and Jesus promised that those who follow Him will be rewarded in the new world and inherit eternal life—yet many who are first now will be last, and the last first (vv. 27–30).

🌀 Reflection: Following Jesus means surrendering anything that competes with Him for our loyalty. What “treasures” might you be holding on to more tightly than Him?

💬 Mission Challenge: Take a step today to loosen your grip on something that distracts you from Jesus—whether a possession, habit, or attitude—and offer it to Him in prayer.

Matthew 18 on 8/18 | NT260 — Reading & Growing in Christ

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The disciples asked Jesus who is greatest in the kingdom of heaven, and He answered by placing a child in their midst, teaching that only those who humble themselves like children will enter and be great in His kingdom (vv. 1–4; cf. Matt. 5:3). He warned against causing “little ones” who believe in Him to sin, saying it would be better to drown than to lead one astray (vv. 5–6). Jesus stressed the seriousness of sin, calling His followers to cut off anything that causes them to stumble, for it is better to lose a limb than to be thrown into hell (vv. 7–9; cf. 5:29–30). He told the parable of the lost sheep, showing the Father’s heart to seek and save even one who has wandered (vv. 10–14; Luke 15:3–7). He then gave instructions for restoring a sinning brother—beginning privately, then with witnesses, and finally involving the church if needed (vv. 15–17; Deut. 19:15). Jesus promised that heaven affirms such Spirit-led discipline, and that He is present where two or three gather in His name (vv. 18–20).

Peter asked how many times to forgive a brother—suggesting seven—but Jesus replied, “seventy-seven times” (v. 22), showing that forgiveness must be limitless for the repentant (cf. Luke 17:3–4). He told a parable about a servant forgiven an unpayable debt who refused to forgive a fellow servant’s much smaller debt (vv. 23–30). The master, angered by the servant’s lack of mercy, handed him over to be punished until his debt was paid (vv. 31–34). Jesus concluded with a sober warning: the Father will do the same to those who refuse to forgive from the heart (v. 35; cf. Eph. 4:32).

🌀 Reflection: Who in your life needs your forgiveness? Remember how much God has forgiven you, and let that mercy shape your response to others.

💬 Mission Challenge: Take one step today toward reconciliation with someone—write, call, or meet with them—to extend grace and seek peace.

Matthew 17 on 8/17 | NT260 — Reading & Growing in Christ

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Six days after Peter confessed Him as the Christ, Jesus took Peter, James, and John up a high mountain, where He was transfigured before them—His face shone like the sun and His clothes became dazzling white (vv. 1–2). Moses and Elijah appeared, showing that the Law and the Prophets point to Him (v. 3; Matt. 5:17). A bright cloud overshadowed them, and the Father’s voice declared, “This is my beloved Son… listen to him” (v. 5; Matt. 3:17). Terrified, the disciples fell down, but Jesus reassured them (vv. 6–8). Coming down the mountain, He explained that Elijah had already come in the person of John the Baptist, who, like the Son of Man, suffered at the hands of others (vv. 9–13; Mal. 4:5–6; Matt. 11:14).

Back in the valley, Jesus healed a boy with a demon after the disciples had failed to do so, telling them their problem was “little faith” and teaching that even faith as small as a mustard seed can accomplish the impossible (vv. 14–21; cf. 13:31–32). He again predicted His betrayal, death, and resurrection, which deeply distressed them (vv. 22–23). In Capernaum, when asked about the temple tax, Jesus taught that as God’s Son, He and His disciples are free—but to avoid unnecessary offense, He sent Peter to catch a fish with a coin in its mouth to pay the tax for them both (vv. 24–27; Ex. 30:11–16; Gal. 6:2).

🌀 Reflection: The Father’s command is still the same today—listen to Jesus. Where do you need to slow down, quiet distractions, and hear His voice through His Word?

💬 Mission Challenge: Share one thing Jesus has taught you recently with someone who needs encouragement or truth.

Matthew 16 on 8/16 | NT260 — Reading & Growing in Christ

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The Pharisees and Sadducees asked Jesus for a sign from heaven, but He rebuked them for recognizing weather patterns yet missing the “signs of the times,” saying they would only receive the sign of Jonah (vv. 1–4; ch. 12:39–40). Later, when the disciples forgot bread, Jesus warned them about “the leaven of the Pharisees and Sadducees” (v. 6). At first, they thought He meant bread, but He reminded them of the feedings of the five thousand and four thousand (vv. 9–10; ch. Matt. 14:13–21, 15:32–39) and explained that He was speaking about the false teaching of these religious leaders (vv. 11–12). In Caesarea Philippi, Peter confessed Jesus as “the Christ, the Son of the living God” (v. 16). Jesus blessed Peter for this God-given revelation and declared that He would build His church on the bedrock of that confession, and the gates of hell would not overcome it (v. 18).

From that point, Jesus began telling His disciples that He must suffer, be killed, and be raised on the third day (v. 21). When Peter tried to stop Him, Jesus rebuked him sharply for thinking in human terms rather than God’s plan (v. 23). Jesus then taught that following Him means denying oneself, taking up one’s cross, and losing one’s life for His sake in order to truly find it (vv. 24–25). He reminded them that gaining the whole world is worthless if it costs the soul (v. 26) and that He will return in glory to repay each person according to what they have done (vv. 27–28; Rev. 22:12).

🌀 Reflection: Following Jesus is costly—it means laying down our own plans, comfort, and pride. But the reward is far greater: life with Him now and forever. What is one area where you need to surrender more fully to Him today?

💬 Mission Challenge: Do one act of self-denial today—give your time, energy, or resources to bless someone else in Jesus’s name.

Matthew 15 on 8/15 | NT260 — Reading & Growing in Christ

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Pharisees and scribes from Jerusalem accused Jesus’s disciples of breaking the tradition of the elders by not washing their hands before eating (vv. 1–2). Jesus responded by showing how their traditions broke God’s commands, using the example of neglecting parents under the excuse of a vow (vv. 3–6; Ex. 20:12). Quoting Isaiah, He called them hypocrites who honor God with lips while their hearts are far from Him (vv. 7–9; Isa. 29:13). He then taught that it is not what goes into the mouth but what comes out that defiles a person—evil words and actions flow from the heart (vv. 10–20; Mark 7:20–23). Spiritual purity comes from the inside out, not from man-made rituals.

Jesus then traveled to Tyre and Sidon, where a Canaanite woman begged Him to heal her demon-possessed daughter (vv. 21–22). At first, He said He was sent only to Israel (v. 24; Matt. 10:6), but her humble, persistent faith moved Him to grant her request (vv. 25–28; Gen. 12:3). Back near the Sea of Galilee, Jesus healed the lame, blind, crippled, and mute, leading the crowd to glorify the God of Israel (vv. 29–31). After three days with no food, He fed over four thousand men plus women and children with seven loaves and a few fish, leaving seven baskets of leftovers—a sign of His compassion and abundant provision for all people, Jew and Gentile alike (vv. 32–39; cf. Matt. 14:13–21).

🌀 Reflection: Do your words and actions reflect a heart that loves God, or do they reveal something else? Ask the Lord to purify your heart so that your life overflows with what pleases Him.

💬 Mission Challenge: Speak words of encouragement to someone today. Let them be life-giving and show the difference Jesus makes in your heart.

Matthew 14 on 8/14 | NT260 — Reading & Growing in Christ

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When Herod Antipas heard about Jesus’s miracles, he thought John the Baptist had been raised from the dead (vv. 1–2). Matthew then recalls how Herod had imprisoned John for confronting his unlawful marriage to Herodias (vv. 3–4; Lev. 18:16). At Herod’s birthday banquet, Herodias’s daughter danced for him, leading to a rash promise. Urged by her mother, she asked for John’s head, and though Herod was distressed, he ordered the execution (vv. 6–11). John’s disciples buried him and told Jesus (v. 12). Hearing this, Jesus withdrew, but the crowds followed. Filled with compassion, He healed their sick and miraculously fed more than five thousand people with five loaves and two fish, with twelve baskets of leftovers—showing God’s abundant provision (vv. 13–21; cf. Ex. 16:4–5; 2 Kgs. 4:42–44).

Later, Jesus sent His disciples ahead by boat and went up the mountain to pray (v. 23). Before dawn, He came to them walking on the water (vv. 25–26; Job 9:8). Peter stepped out to meet Him but began to sink when fear overcame faith, and Jesus caught him, asking, “Why did you doubt?” (vv. 28–31). When they entered the boat, the wind ceased, and the disciples worshiped Him, saying, “Truly you are the Son of God” (vv. 32–33; cf. Ps. 107:28–30). Landing at Gennesaret, people brought their sick to Him, and all who touched even the fringe of His garment were healed (vv. 34–36; cf. Matt. 9:20–21).

🌀 Reflection: Where is Jesus calling you to trust Him even when the wind and waves are against you? Fear may sink you, but faith keeps your eyes on the One who never fails.

💬 Mission Challenge: Look for someone today who feels overwhelmed and remind them that Jesus is present, powerful, and worthy of their trust.

Matthew 13 on 8/13 | NT260 — Reading & Growing in Christ

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Jesus told many parables to reveal the secrets of the kingdom of heaven to those who believe, while concealing them from the hard-hearted (vv. 1–17). The parable of the sower shows that the Word bears lasting fruit only in those with hearts ready to receive it (vv. 3–9, 18–23). The parable of the weeds warns that both the righteous and the wicked will remain together until the final judgment, when God will separate them (vv. 24–30, 36–43). The mustard seed and leaven show how the kingdom grows from small beginnings into something great (vv. 31–33). Through these parables, Jesus fulfilled prophecy by speaking truths hidden since the foundation of the world (vv. 34–35).

He also told the parables of hidden treasure and the pearl, showing the surpassing worth of the kingdom (vv. 44–46), and the parable of the net, warning of the coming separation of the wicked from the righteous (vv. 47–50). Returning to his hometown, Jesus faced unbelief from those who thought they knew him, reminding us that familiarity can breed contempt (vv. 53–58). The kingdom calls for receptive hearts, full devotion, and readiness for the coming judgment.

🌀 Reflection: The kingdom of God is worth more than anything else we could ever possess. Are you living as though it is your greatest treasure, shaping your decisions, priorities, and joy?

💬 Mission Challenge: This week, share one “treasure” truth you’ve learned from Jesus with someone who does not yet know him.

Matthew 12 on 8/12 | NT260 — Reading & Growing in Christ

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Jesus’ growing conflict with the Pharisees came to a head when they accused His disciples of breaking Sabbath laws by picking grain (vv. 1–2). Jesus reminded them of David eating the bread of the Presence (vv. 3–4; 1 Sam. 21:1–6) and how the priests work on the Sabbath without guilt (v. 5), declaring that “something greater than the temple is here” (v. 6). He affirmed that the Son of Man is Lord of the Sabbath (v. 8) and showed the heart of the law by healing a man’s withered hand, proving it is lawful to do good on the Sabbath (vv. 9–13). Knowing they planned to destroy Him (v. 14), Jesus withdrew, fulfilling Isaiah’s prophecy of the gentle Servant who brings hope to the nations (vv. 15–21; Isa. 42:1–4). When the Pharisees accused Him of casting out demons by Satan’s power (vv. 22–24), Jesus pointed out that a divided kingdom cannot stand, declaring that His works by the Spirit proved the kingdom of God had come (vv. 25–28). He warned that blasphemy against the Holy Spirit—persistently rejecting His work—would never be forgiven (vv. 31–32), and that words reveal the heart and will be judged (vv. 33–37).

The Pharisees demanded a sign, but Jesus offered only the “sign of Jonah”—His death and resurrection (vv. 38–40). He warned that Gentiles like the Ninevites and the queen of the South would condemn this generation for rejecting One greater than Jonah and Solomon (vv. 41–42). Using the picture of an unclean spirit returning with more spirits, He showed that rejecting Him leaves a person worse off than before (vv. 43–45). When told His mother and brothers were outside, Jesus redefined family as those who do the will of His Father (vv. 46–50).

🌀 Reflection: In this chapter, Jesus shows that following Him is about more than keeping rules—it’s about knowing Him as Lord and living in step with His Spirit. Where do you need to shift from religious routine to a living relationship with Him?

💬 Mission Challenge: Look for a practical way to “do good” for someone today, even if it interrupts your schedule, just as Jesus did on the Sabbath.