Luke 2 on 9/17 | NT260 — Reading & Growing in Christ

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God’s plan unfolded in the birth of Jesus. Even Caesar’s decree led Joseph and Mary to Bethlehem, fulfilling prophecy (Micah 5:2). Jesus was born in humility, laid in a manger, and announced by angels as “good news of great joy” for all people (vv. 10–11). The shepherds hurried to see Him, then spread the news and glorified God (vv. 17, 20).

When Mary and Joseph presented Jesus at the temple, Simeon praised God, declaring Him “a light for revelation to the Gentiles, and for glory to your people Israel” (v. 32). Anna, a faithful prophetess, also rejoiced and testified about Him (vv. 36–38). Later, at age twelve, Jesus revealed His unique identity by saying, “Did you not know that I must be in my Father’s house?” (v. 49). Though divine, He humbly submitted to His parents and grew in wisdom, stature, and favor (v. 52).

🌀 Reflection:
Luke 2 reminds us that Jesus is both the promised King and the humble Savior. Do you respond to Him like the shepherds and Simeon—with joy, worship, and proclamation—or are you distracted by the noise of the world?

💬 Mission Challenge:
Share the “good news of great joy” (v. 10) with someone today—speak Jesus’s name and what He means to you.

Luke 1 on 9/16 | NT260 — Reading & Growing in Christ

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Luke begins his Gospel by explaining that he has written an orderly account so that his readers may have certainty about Jesus (vv. 1–4). The angel Gabriel first appears to Zechariah, announcing the miraculous birth of John, who would prepare the way for the Lord, though Zechariah’s doubt left him mute until the child was born (vv. 16–20). Soon after, Gabriel appeared to Mary in Nazareth, telling her she would conceive by the Holy Spirit and give birth to Jesus, the eternal King on David’s throne (vv. 31–33). Mary responded in humble faith, saying, “Let it be to me according to your word” (v. 38).

Mary visited Elizabeth, whose unborn child leapt with joy, and together they rejoiced in God’s mercy. Mary’s song (the Magnificat) praised the Lord for lifting up the humble and fulfilling His promises (vv. 46–55). When John was born, Zechariah’s voice was restored, and he blessed God with a Spirit-filled song (the Benedictus), declaring that John would prepare the way for the Messiah who would bring light to those in darkness (vv. 76–79).

🌀 Reflection:
God’s plan unfolds with perfect timing and certainty. From angelic announcements to prophetic songs, Luke 1 reminds us that Jesus came as the fulfillment of God’s promises. How does your heart respond to His faithfulness — with doubt like Zechariah, or with faith like Mary?

💬 Mission Challenge:
Share with someone today how Jesus is the Light who brings hope to those in darkness (vv. 78–79).

Hebrews 13 on 9/15 | NT260 — Reading & Growing in Christ

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Hebrews closes with concrete, everyday worship: keep loving one another, show hospitality (you might be serving angels!), remember the imprisoned and mistreated, honor marriage, and practice contentment because God will never leave you (13:1–6). Follow faithful leaders and hold fast to sound teaching—our unchanging Christ is enough (13:7–9). Since Jesus suffered “outside the camp” to make us holy, we willingly bear His reproach and live for the city to come (13:10–14). Our sacrifices now are praise, doing good, and sharing with others—gifts that please God (13:15–16). The chapter ends with a call to honor leaders, pray, and a beautiful benediction: the God of peace equips us to do His will through Jesus, the great Shepherd (13:17–25).

🌀 Reflection:
Which of these rhythms—hospitality, remembering the suffering, honoring marriage, contentment, or generous sharing—most needs attention in your life right now?

💬 Mission Challenge:
Practice hospitality this week: invite someone outside your usual circle for a meal or coffee, listen to their story, and pray Hebrews 13:5–6 over them.

Hebrews 12 on 9/14 | NT260 — Reading & Growing in Christ

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The Christian life is pictured as a race that requires endurance. Surrounded by the “great cloud of witnesses” from Hebrews 11, we are called to lay aside sin and fix our eyes on Jesus, the founder and perfecter of our faith. For the joy set before Him, Jesus endured the cross and is now seated at God’s right hand (12:1–2). Believers, too, must endure hardship, remembering that God disciplines His children out of love to make them holy (12:5–11). His discipline is never punishment in anger but training that yields the peaceful fruit of righteousness.

The chapter contrasts the terrifying scene of Mount Sinai with the joyful hope of Mount Zion. We do not come to fear and darkness but to the heavenly Jerusalem, to God’s presence, and to Jesus, whose blood speaks a better word than Abel’s (12:18–24). Therefore, we must not refuse God’s voice. His kingdom cannot be shaken, so we respond with gratitude and worship, living with reverence and awe, for “our God is a consuming fire” (12:25–29).

🌀 Reflection:
What sin or “weight” do you need to lay aside so you can run with endurance? How does fixing your eyes on Jesus help you persevere through hardship?

💬 Mission Challenge:
This week, encourage another believer who seems weary. Remind them of Jesus’ endurance and God’s loving discipline, and pray with them to press on in faith.

Hebrews 11 on 9/13 | NT260 — Reading & Growing in Christ

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Faith is the confident assurance that God’s promises are true, even when we cannot yet see them (11:1–3). Hebrews 11 walks through the story of God’s people to show that faith has always been the way to please Him. Abel’s offering was accepted (Gen. 4:1–10), Enoch walked with God and was taken up (Gen. 5:21–24), and Noah built the ark by faith (Gen. 6:9–9:29). Abraham obeyed God’s call and lived as a pilgrim looking for a better city (Gen. 12–25), and Sarah trusted God to give her a child though she was barren (Gen. 21:1–7). Isaac, Jacob, and Joseph all trusted God’s promises for the future (Gen. 27; 48; 50:22–26). Moses’ parents hid him, and later he chose to suffer with God’s people rather than enjoy Egypt’s treasures (Ex. 2–14). By faith, Israel crossed the Red Sea, the walls of Jericho fell, and Rahab welcomed the spies (Ex. 14; Josh. 2; 6).

The chapter builds to a crescendo with names like Gideon, Barak, Samson, Jephthah, David, Samuel, and the prophets (Judg. 4–16; 1 Sam. 7; 2 Sam. 7). Some conquered kingdoms, stopped the mouths of lions (Dan. 6), and quenched fire (Dan. 3). Others endured mocking, flogging, prison, and death (Jer. 20; 37; 2 Chron. 24). They wandered in deserts and caves, “of whom the world was not worthy” (11:38). All these were commended for their faith, but they did not receive the fullness of what was promised, because God had planned something better for us—perfection through Jesus Christ (11:39–40).

🌀 Reflection:
What does this chapter teach you about the nature of true faith? Do you see yourself more in the victories described—or in the sufferings? How does both encourage you to trust God more deeply?

💬 Mission Challenge:
Choose one of the names mentioned in Hebrews 11 and tell someone of what God did in and through them.

Hebrews 10 on 9/12 | NT260 — Reading & Growing in Christ

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The law and its sacrifices were only shadows, unable to take away sin or perfect the worshiper (10:1–4). Psalm 40 is applied to Jesus, who came not to offer endless sacrifices but to do God’s will by giving His body for us (10:5–10). Unlike priests who stood daily offering sacrifices that could never cleanse, Christ offered Himself once for all, then sat down at God’s right hand, having perfected forever those who are being sanctified (10:11–14). The Holy Spirit confirms this through Jeremiah’s prophecy of the new covenant: God’s law written on hearts and sins remembered no more (10:15–18).

Because of this, believers have confidence to draw near to God by the blood of Jesus, who opened a new and living way through His flesh and reigns as our High Priest (10:19–21). We are urged to draw near with full assurance, hold fast our hope without wavering, and stir one another to love and good works, not neglecting to meet together as the Day approaches (10:22–25). But a fearful warning follows: to go on sinning deliberately after receiving the truth leaves no sacrifice, only judgment (10:26–31). Yet the chapter closes with encouragement: just as they had endured suffering in the past, so now they must press on in faith, for “the righteous shall live by faith” (10:32–39).

🌀 Reflection:
Do you live as though Christ’s once-for-all sacrifice has given you full access to God, or are you tempted to go back to old patterns of guilt or empty rituals?

💬 Mission Challenge:
This week, encourage another believer to keep meeting faithfully with God’s people, pointing them to the hope we share as we await Christ’s return.

Hebrews 9 on 9/11 | NT260 — Reading & Growing in Christ

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The old covenant had an earthly tabernacle with holy places, priests, and repeated sacrifices, but these could never perfect the conscience or truly open the way into God’s presence (9:1–10). They served as a shadow pointing forward to something greater. When Christ appeared, He entered the greater and perfect heavenly tabernacle, not with animal blood but with His own, securing eternal redemption (9:11–14). His death inaugurated the new covenant, granting those called by God the promised eternal inheritance, since “without the shedding of blood there is no forgiveness of sins” (9:15–22).

Unlike the high priests who entered year after year, Jesus entered heaven itself once for all, presenting His finished work before the Father on our behalf (9:23–26). Just as people die once and then face judgment, Christ was offered once to bear the sins of many, and He will appear a second time—not to deal with sin again, but to bring salvation to those eagerly waiting for Him (9:27–28). His single, perfect sacrifice accomplishes what no earthly ritual ever could: cleansing our conscience, granting forgiveness, and securing eternal hope.

🌀 Reflection:
Are you resting in the once-for-all sacrifice of Jesus, or are you tempted to rely on repeated works and rituals that cannot truly cleanse the heart?

💬 Mission Challenge:
Encourage someone today with the truth that Christ’s sacrifice was final and sufficient. Invite them to place their full hope in Him as they wait for His return.

Hebrews 8 on 9/10 | NT260 — Reading & Growing in Christ

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The main “point” lands: we have the High Priest who sat down at God’s right hand and now ministers in the true, heavenly tabernacle the Lord set up—not an earthly copy (8:1–5). As every priest must offer something, Jesus’ offering is presented in the real sanctuary, not within the Levitical system from which he’s distinct; the Mosaic tent was only a shadow patterned after the heavenly reality. Therefore Christ’s ministry is “more excellent,” because he mediates a better covenant enacted on better promises (8:6–7).

To prove this, Hebrews cites Jeremiah 31:31–34: God promised a “new covenant” unlike Sinai’s, which Israel broke. In this new covenant God writes his law on minds and hearts, establishes intimate knowledge of himself for all his people, and grants definitive forgiveness—“I will remember their sins no more” (8:8–12). By calling it “new,” the first is rendered obsolete and vanishing; Christ’s heavenly priesthood secures what the old could only foreshadow—real access, transformed hearts, and final pardon (8:13).

🌀 Reflection: Do you live with confidence in the “better promises” of the new covenant—that your sins are forgiven, God’s law is written on your heart, and you belong to Him?

💬 Mission Challenge: Share today with someone how Jesus has written His truth on your heart, and invite them to trust Him for full and final forgiveness.

Hebrews 7 on 9/9 | NT260 — Reading & Growing in Christ

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The author unpacks Genesis 14 and Psalm 110 to show why Jesus’ priesthood outshines the Levitical one. Melchizedek—“king of righteousness” and “king of peace”—appears without recorded genealogy and blesses Abraham, who in turn tithes to him; the greater blesses the lesser, so Melchizedek’s order is superior to Abraham’s line (7:1–10). Since a new priest like Melchizedek was promised, the old order could never bring perfection; a change in priesthood means a change in law (7:11–14). Jesus, from Judah, becomes priest not by ancestry but “by the power of an indestructible life,” fulfilling, “You are a priest forever” (7:15–17). Thus the former command is set aside as weak, and a better hope is introduced by which we draw near to God (7:18–19).

Unlike priests made without an oath, the Son is appointed by God’s irrevocable oath, making Jesus the guarantor of a better covenant (7:20–22). The many mortal priests give way to the One who “continues forever”; therefore he saves completely those who come to God through him, since he always lives to intercede (7:23–25). Fitting for us, our High Priest is holy, innocent, unstained, exalted, and offered himself once for all—no daily sacrifices, no offering for his own sins—so that sinners might be perfected forever (7:26–28).

🌀 Reflection:
Where are you still relying on your own “law-keeping” instead of resting in Jesus’s once-for-all priestly work?

💬 Mission Challenge:
Pray for a believer by name today, trusting Jesus’ ongoing intercession to strengthen and sustain them.

Hebrews 6 on 9/8 | NT260 — Reading & Growing in Christ

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The writer of Hebrews urges believers to grow up in their faith, moving beyond the elementary teachings about repentance, faith, and judgment, and pressing on to maturity by God’s grace (6:1–3). Then comes one of the strongest warnings in Scripture: those who have heard the gospel, tasted its goodness, and even shared in the work of the Spirit but turn away are like land that only grows thorns—they are near to judgment and cannot be restored (6:4–8). Yet the author quickly encourages his readers, confident that they will show the “better things” that belong to salvation, since their lives already bear fruit in love and service (6:9–12).

To strengthen their hope, the author points to Abraham, who patiently trusted God’s promise. God swore an oath by Himself, since there is none greater, to show the unchanging certainty of His word (6:13–18). This hope is described as an anchor for the soul, firm and secure, because it is grounded in Jesus, who has gone behind the curtain as our forerunner and eternal High Priest after the order of Melchizedek (6:19–20).

🌀 Reflection:
What does it mean for Jesus to be your anchor? Where are you tempted to drift, and how does this chapter call you to deeper assurance in Him?

💬 Mission Challenge:
Encourage a fellow believer today by reminding them of the certainty of God’s promises in Christ.