“Hold Fast Until Jesus Comes: Jesus’s Letter to the Church at Thyatira” — a Refresh & Restore Bible Study

We’re continuing in our study of Revelation called The KING is Coming. Today, we will be diving into Jesus’s letter to the church at Pergamum. Once again, I am thankful for Jamie Harrison and the opportunity to do this study together. This week’s passage is Revelation 2:18-29:

18 “And to the angel of the church in Thyatira write: ‘The words of the Son of God, who has eyes like a flame of fire, and whose feet are like burnished bronze.
19 “ ‘I know your works, your love and faith and service and patient endurance, and that your latter works exceed the first. 20 But I have this against you, that you tolerate that woman Jezebel, who calls herself a prophetess and is teaching and seducing my servants to practice sexual immorality and to eat food sacrificed to idols. 21 I gave her time to repent, but she refuses to repent of her sexual immorality. 22 Behold, I will throw her onto a sickbed, and those who commit adultery with her I will throw into great tribulation, unless they repent of her works, 23 and I will strike her children dead. And all the churches will know that I am he who searches mind and heart, and I will give to each of you according to your works. 24 But to the rest of you in Thyatira, who do not hold this teaching, who have not learned what some call the deep things of Satan, to you I say, I do not lay on you any other burden. 25 Only hold fast what you have until I come. 26 The one who conquers and who keeps my works until the end, to him I will give authority over the nations, 27 and he will rule them with a rod of iron, as when earthen pots are broken in pieces, even as I myself have received authority from my Father. 28 And I will give him the morning star. 29 He who has an ear, let him hear what the Spirit says to the churches.’[1]



Keith Harris:     
Greetings, Sojourners,
Welcome back to The King is Coming.[2] My name is Keith, and I’m joined once again by my friend and co-host, Jamie Harrison. Jamie, how’s it going, man?

Jamie Harrison:
It’s going great. I’m looking forward to walking through another letter to the churches in Revelation.

Keith:                  
Yeah, me too. We are now in the fourth of the seven churches, and this is the letter to Thyatira. This is the longest of the seven letters, even though Thyatira is probably the least-known of the seven cities. So, let’s jump in. This is the longest of the seven letters, and it starts with Jesus identifying Himself in a striking way: “The Son of God, who has eyes like a flame of fire and whose feet are like burnished bronze.” Jamie, what stands out to you in this introduction?

Jamie:                 
Man, I love how every letter begins with one of the descriptions of Jesus from chapter 1. And this one — “eyes like fire, feet like bronze” — it’s strong. It’s intense. His gaze pierces through everything. The eyes of fire speak to His ability to see right through hypocrisy. And the feet of bronze are strong, stable, pure — He’s coming with authority and judgment.      

Keith:                  
Yeah, and I think that’s really important for what He’s about to say to this church. Because on the one hand, He has some really good things to say. He says, “I know your works — your love, your faith, your service, your endurance.” And then He says, “Your later works exceed the first,” so they’re growing. But on the other hand, there’s this deep compromise going on.

Jamie:                 
Yeah, this is one of those churches where you see a really mixed picture. Like, they’ve got some great stuff going on. And it’s interesting that love is mentioned — because that wasn’t the case in Ephesus. In Ephesus, they had truth but no love. Here in Thyatira, they have love — but they’re lacking in truth.

Keith:                  
That’s a great observation. Jesus tells them, “I see your love and your faith and your service and your endurance.” Those are all things we’d celebrate in a church today. But then comes verse 20: “But I have this against you, that you tolerate that woman Jezebel….”       

Jamie:                 
That’s a heavy name to drop.

Keith:                  
Yeah. Most scholars believe “Jezebel” isn’t her actual name — it’s a symbolic reference to the Old Testament queen Jezebel from 1 and 2 Kings, who led Israel into idolatry and sexual immorality. She influenced King Ahab and the people to turn away from God.  

Jamie:                 
So this person in Thyatira — whoever she really was — was doing something similar. Claiming to be a prophetess, teaching false doctrine, and leading people into sin under the guise of spiritual insight. That phrase, “the deep things of Satan,” shows just how off-track it had gotten.

Keith:                  
Exactly. And Jesus doesn’t just say she’s wrong — He says she’s dangerous. She’s seducing His servants. He says, “I gave her time to repent, but she refuses.” That’s both terrifying and gracious. Jesus gave her an opportunity to turn around. 

Jamie:                 
Right, and that’s important. He’s not quick to judge — He gives space for repentance. But when someone refuses, judgment is coming. And He says He’ll throw her on a sickbed, bring great tribulation on those who commit adultery with her, and even strike her children dead. That’s intense.

Keith:                  
It is. But that’s the seriousness of sin in the church — especially sin that’s being taught and normalized. Jesus says this judgment will serve as a warning: “All the churches will know that I am He who searches mind and heart.” He’s not just looking at outward appearances.

Jamie:                 
And that’s so needed in today’s world. We live in a time when churches are often pressured to tolerate sin in the name of love. But Jesus shows us here that real love doesn’t tolerate what’s destructive to His people. He calls His church to purity — not just kindness, but truth and holiness.

Keith:                  
Yes — love without truth leads to compromise. And truth without love leads to cold legalism. Jesus is calling Thyatira to hold both — to grow in love and to stand in truth. And for those who haven’t bought into this false teaching, He says: “I don’t lay on you any other burden — just hold fast to what you have until I come.”         

Jamie:                 
That’s such a gracious word from Jesus — “I don’t lay on you any other burden.” Just hold fast. That’s the call. Sometimes in the middle of confusion or pressure or even division in the church, the call is just to cling tightly to Jesus and remain faithful.

Keith:                  
Yeah, and I love that the letter ends with promises — not just warnings. He says: “The one who conquers and who keeps My works until the end, to him I will give authority over the nations.” That’s a big promise.          

Jamie:                 
It is. And it’s drawn from Psalm 2 — that idea of ruling the nations with a rod of iron, breaking them like earthen pots. That’s messianic language, and Jesus is sharing that reign with His people. It’s a picture of participating in His authority, His victory, and His kingdom.

Keith:                  
Absolutely. It’s incredible that Jesus says those who stay faithful — who “conquer” by persevering in obedience — will reign with Him. And then He adds: “I will give him the morning star.” There’s a lot of debate about what exactly that means, but I think it points back to Jesus Himself.     

Jamie:                 
Yeah — Revelation 22:16 says Jesus is “the bright morning star.” So when He says, “I will give you the morning star,” He’s giving Himself. That’s the ultimate reward: not just reigning, not just escaping judgment, but having Jesus Himself.

Keith:                  
That’s such a good word. He’s not just promising relief from suffering or an escape from persecution. He’s promising Himself. And that makes sense with the tone of this whole letter. The people in Thyatira needed clarity — and Jesus gives them that. He says, “I see what’s good. I see what’s dangerous. And I’m calling you to stay faithful.” 

Jamie:                 
Yeah, and that ending refrain is still the same: “He who has an ear, let him hear what the Spirit says to the churches.” That means this message isn’t just for Thyatira — it’s for us too.

Keith:                  
Exactly. Jesus wants His whole church to hear this. In a world where compromise is so easy — where it’s tempting to tolerate false teaching in the name of unity or kindness — Jesus reminds us that love and truth must go together. And that He’s coming. So hold fast.

Jamie:                 
That’s the key — hold fast to what we’ve been given, stay faithful to the truth, and trust that Jesus sees, Jesus judges rightly, and Jesus rewards those who overcome.

Keith:                  
Amen. That’s a good word. Anything else you’d want to say to listeners before we wrap this one up?      

Jamie:                 
Just that encouragement — don’t let the pressure to “go along” with something false wear you down. Jesus sees your faithfulness. He knows. Hold fast. He is worth it.

Keith:   
He is.

Thank you, Jamie. And thank you for listening to The King is Coming. We’ll be back next week as we move into the letter to the church in Sardis. Until then, hold fast — and keep your eyes on Jesus.


[1] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Re 2:18–29.

[2] We’re trying out something a little different and giving a condensed transcript to make it easier to read, but if you want the full Bible study, click the podcast link above or click here.

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