1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things were made through Him, and without Him was not any thing made that was made. 4 In Him was life, and the life was the light of men. 5 The light shines in the darkness, and the darkness has not overcome it.
6 There was a man sent from God, whose name was John. 7 He came as a witness, to bear witness about the light, that all might believe through Him. 8 He was not the light, but came to bear witness about the light.
9 The true light, which gives light to everyone, was coming into the world. 10 He was in the world, and the world was made through Him, yet the world did not know Him. 11 He came to His own, and His own people did not receive Him. 12 But to all who did receive Him, who believed in His name, He gave the right to become children of God, 13 who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.
14 And the Word became flesh and dwelt among us, and we have seen His glory, glory as of the only Son from the Father, full of grace and truth. 15 (John bore witness about Him, and cried out, “This was He of whom I said, ‘He who comes after me ranks before me, because He was before me.’”) 16 For from His fullness we have all received grace upon grace. 17 For the law was given through Moses; grace and truth came through Jesus Christ. 18 No one has ever seen God; the only God, who is at the Father’s side, He has made Him known.
John 1:1-18
“And the Word Became Flesh” by John Goldwater
The greatness of the incarnation (an important doctrine expressing that Jesus, the only begotten Son of the Father, is God made flesh, emphasizing that Jesus is fully God and fully man[i])of JESUS Christ cannot be overstated. No one could ever rightly say, “Friend, you are putting too great an emphasis on this passage of Scripture.” John, the beloved apostle, writes concerning the greatest manifestation of all time and eternity when he writes, “In the beginning was the Word, and the Word was with GOD, and the Word was GOD…And the Word became flesh and dwelt among us” (John 1:1, 14).We who believe stand at the greatest vantage point, bask in the glory of the grace and truth of this majestic scene.
The Great GOD of creation, the GOD of the beginning, the GOD of light and life, has come to us. His light and life have touched all people, and all people owe their existence to their Creator. His light and life cannot be stopped or altered by darkness or rejection. Further, He has given witness to His to His arrival and His power to animate and regenerate mankind. There is no higher calling than “to bear witness of the Light, that all through him might believe” (John 1:7). There is no greater promise than to say, “But as many as received Him, to them He gave the right to become the children of GOD, those who believe in His name: who were born…of GOD” (John 1:12). This great privilege and great promise are by GOD’s gracious design.
The Word made flesh, the bringer of grace and truth, the only begotten of the Father, is clearly identified as JESUS Christ. This unmistakable identification of the Word with JESUS Christ leads to the greatest of confidence. Not even the Israelites, who followed Moses on dry ground through the Red Sea or stood at the foot of Mt Sinai as GOD’s voice boomed and the Mountain smoked, were afforded such confidence. JESUS is the Word that perfectly exegetes (analyzes/explains what something is by use of the Bible[ii]) the Father!
Personally, in all my study of the Bible, I don’t know of a more significant passage of Scripture. John 1:1-18 is an Everest among the greatest peaks of GOD’s Word. We who hold our deepest love, loyalty, trust, and hope in JESUS Christ do so for good reason considering this passage. So, this season go big. Go big with your worship. Go big with your witness. And go big with your confidence in JESUS. The all-powerful GOD showed up and showed out, and He will never stop being Him, being the only one, He will never stop being JESUS Christ the Word made flesh!
“Then sings my soul, my Savior GOD to Thee, how great Thou art!”[iii]
Reflection Questions:
Reflecting on John 1:1-18, why is the incarnation of Jesus considered so important?
How does v. 14 calling Jesus the “Word made flesh” help us understand why the incarnation is so important?
Christ Has Come – Week 3Episode Title: The Promised King & His Gift of JoyLuke 1:39–56In this Advent episode of Christ Has Come, Keith Harris turns to Luke 1 and invites us to slow down and listen to the joy that begins stirring before Bethlehem. Long before angels sing to shepherds, joy breaks the silence in the hill country of Judea—through a Spirit-filled confession, a leaping child, and the worshipful song of a young woman who trusts the promises of God.Together, we explore:What biblical joy is—and what it isn’t, distinguishing it from fleeting happiness or emotional highs.How joy appears before the word is even spoken, as John the Baptist leaps for joy in Elizabeth’s womb at the presence of the unborn Messiah.Why Mary’s joy is rooted not in circumstances but in God’s mercy, as she magnifies the Lord and rejoices in God her Savior.The meaning and message of the Magnificat, a Scripture-saturated song that celebrates God’s great reversal—lifting the lowly, filling the hungry, and humbling the proud.How Mary’s joy points beyond herself to Jesus, the promised King who fulfills God’s covenant promises and secures lasting joy through His saving work.This episode reminds us that joy is not something we manufacture—it’s something we receive, and it grows wherever Jesus is trusted. Advent teaches us that true joy is found not in having life figured out, but in the presence of Christ and the mercy He brings.If you would like to see a written version of this study, complete with footnotes and cross-references, you can find it here.
[i] Lisa Woicik, “Incarnation,” ed. John D. Barry et al., The Lexham Bible Dictionary (Bellingham, WA: Lexham Press, 2016).
[ii] Douglas Stuart, “Exegesis,” ed. David Noel Freedman, The Anchor Yale Bible Dictionary (New York: Doubleday, 1992), 682.
[iii] George Thomas Kurian, Nelson’s New Christian Dictionary: The Authoritative Resource on the Christian World (Nashville, TN: Thomas Nelson Publishers, 2001).
1 Who has believed what he has heard from us? And to whom has the arm of the Lord been revealed? 2 For He grew up before Him like a young plant, and like a root out of dry ground; He had no form or majesty that we should look at Him, and no beauty that we should desire Him. 3 He was despised and rejected by men, a man of sorrows and acquainted with grief; and as one from whom men hide their faces He was despised, and we esteemed Him not.
4 Surely He has borne our griefs and carried our sorrows; yet we esteemed Him stricken, smitten by God, and afflicted. 5 But He was pierced for our transgressions; He was crushed for our iniquities; upon Him was the chastisement that brought us peace, and with His wounds we are healed. 6 All we like sheep have gone astray; we have turned – every one – to His own way; and the Lord has laid on Him the iniquity of us all.
Isaiah 53:1-6
“An Old Testament Portrait of Christ” by Robert Morman
I remember going to various churches when I was in my teens, and it was always there. That one framed picture of Jesus. You know the one. I have jokingly called it the Swedish-Pageant-Sash Jesus. He is there with blue eyes and flowing hair. His robes are white, and he wears either a red or blue sash that goes from his shoulder across his chest and around his side. He looks like he is either in a pageant or in a commercial for some hair product. He looks amazing – almost heavenly. There is usually one other picture in most churches – Jesus on the cross. It is a sanitized picture of the crucifixion. It is usually Jesus nailed to the cross looking to Heaven. For the most part, he looks normal and in good physical condition, but when we read the words of Isaiah 53, we see a completely different Jesus described.
Verse 2 says, “He [Jesus] had no form or majesty that we should look at him, and no beauty that we should desire him.” Appearance wise, there was nothing that stood out about Jesus. In His time, He would look exactly like most normal working class or even poor people in that area of the world. He wouldn’t have stood out in the marketplace. Isaiah 53 doesn’t stop there with Jesus. This is a prophecy about what would occur to the Messiah. He is called “a man of sorrows” and one “acquainted with grief”, so well acquainted with grief that it is recorded that He sweat drops of blood in the garden because of what He knew was going to occur to Him. He carried our sins. Verse 4 says it best, “he has borne our griefs and carried our sorrows.” Every sin was on Him. A sinless Savior feeling the weight of an eternity of sin. That is tremendous grief and sorrow.
Verse 5 foretells what would occur to him. “He was pierced for our transgressions.” From the flogging to the crown of thorns, to the nails, to the spear in his side, every piercing was caused by us. “He was crushed for our iniquities.” Jesus most likely would have fallen as he carried the crossbeam he would soon be nailed to. This piece of the device of torment and death would have fallen on him. Depending on the source, the beam would have weighed 75-125 lbs. Imagine falling multiple times with that weight on you, then getting up and doing it again. All of this combined with the beating Jesus would have received and his lack of sleep, food, and water would have made Him look almost inhuman in appearance. But why? Why would this occur? Verse 6,” The Lord has laid on him the iniquity of us all.” Christ was sent to die because of what we have done. Every sin, big and small, was laid on Him by the Father. Jesus was mangled and marred for us at the will of the Father. This should drive us to adore Jesus more and more.
To close, let’s read the lyrics of the hymn “O Sacred Head, Sore Wounded”[i]:
“In thy most bitter passion My heart to share doth cry. With thee for my salvation Upon the cross to die. Ah, keep my heart thus moved To stand thy cross beneath, To mourn thee, well-beloved, Yet thank thee for thy death.”
Reflection Questions:
How do vv. 2-6 describe Jesus different than the pictures you are used to seeing of Him?
How does reading through these verses in Isaiah 53 help us understand why Jesus came to earth and why He died for our sins on the cross?
Christ Has Come – Week 3Episode Title: The Promised King & His Gift of JoyLuke 1:39–56In this Advent episode of Christ Has Come, Keith Harris turns to Luke 1 and invites us to slow down and listen to the joy that begins stirring before Bethlehem. Long before angels sing to shepherds, joy breaks the silence in the hill country of Judea—through a Spirit-filled confession, a leaping child, and the worshipful song of a young woman who trusts the promises of God.Together, we explore:What biblical joy is—and what it isn’t, distinguishing it from fleeting happiness or emotional highs.How joy appears before the word is even spoken, as John the Baptist leaps for joy in Elizabeth’s womb at the presence of the unborn Messiah.Why Mary’s joy is rooted not in circumstances but in God’s mercy, as she magnifies the Lord and rejoices in God her Savior.The meaning and message of the Magnificat, a Scripture-saturated song that celebrates God’s great reversal—lifting the lowly, filling the hungry, and humbling the proud.How Mary’s joy points beyond herself to Jesus, the promised King who fulfills God’s covenant promises and secures lasting joy through His saving work.This episode reminds us that joy is not something we manufacture—it’s something we receive, and it grows wherever Jesus is trusted. Advent teaches us that true joy is found not in having life figured out, but in the presence of Christ and the mercy He brings.If you would like to see a written version of this study, complete with footnotes and cross-references, you can find it here.
[i] F. L. Cross and Elizabeth A. Livingstone, eds., The Oxford Dictionary of the Christian Church (Oxford; New York: Oxford University Press, 2005), 670.
2 The people who walked in darkness have seen a great light; those who dwelt in a land of deep darkness, on them has light shone. 3 You have multiplied the nation; You have increased its joy; they rejoice before you as with joy at the harvest, as they are glad when they divide the spoil. 4 For the yoke of His burden, and the staff for His shoulder, the rod of His oppressor, You have broken as on the day of Midian. 5 For every boot of the tramping warrior in battle tumult and every garment rolled in blood will be burned as fuel for the fire. 6 For to us a child is born, to us a Son is given; and the government shall be upon His shoulder, and His name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. 7 Of the increase of His government and of peace there will be no end, on the throne of David and over his kingdom, to establish and to uphold it with justice and with righteousness from this time forth and forevermore. The zeal of the Lord of hosts will do this.
Isaiah 9:2-7
“The Eternal Salvation and Kingdom of GOD” by John Goldwater
Isaiah the prophet is given an incredible vision of the eternal salvation and kingdom that GOD will bring. GOD’s fight will bring light to darkness, hope to gloom, and victory to defeat. All these wonderful transformations will be accomplished by His power and experienced by His people. GOD Himself will accomplish all that He promises.
In Isaiah 8:19-22, the prophet describes those who have forsaken GOD and His Word in favor of occult practices. This practice of abandoning GOD and seeking spirits, sages, philosophies, religions, sciences, theories, or just man-centered feelings and wisdom, is still a practice prevalent in modern times. These twin sin of abandoning GOD and seeking others always and inevitably leads to darkness, hopelessness, and fruitlessness. And this is the backdrop into which GOD announces His coming eternal salvation and kingdom.
Isaiah 9:1-3 identifies the people and the place where GOD’s great initiative will first impact the earth. Ground zero of GOD’s great work will be the northern section of Israel, “Zebulun and the land of Naphtali…beyond the Jordan, in Galilee of the Gentiles” (Isaiah 9:1). These lands were devastated by the cruel Assyrian invaders and the residents there suffered greatly. The people described as the distressed, the lightly esteemed, the heavily oppressed, the Gentiles, the people who walked in darkness, and those who lived in death’s shadow. It’s just like GOD to take on the lowest people in toughest places during the darkest darkness, so that His light and glory will shine brightest.
This mighty and gracious act of GOD is meant to be experienced by His people. The light of GOD’s glory is meant to be seen and felt. They “have seen a great light…Upon them a light has shined” (Isaiah 9:2). The bright future of those who put their trust in GOD will not be hidden forever, eventually the darkness will flee in the light of the brilliant dawning of GOD’s saving power. GOD’s brilliant victory over darkness brings an ever-increasing joy. Joy like a bountiful harvest and joy like soldiers coming home from war will sweep away the years of want, suffering, and shame.
Isaiah 9:4-7 describe the perfect Savior and King in action. Verses 4, 5, and 6 all start with the word “For” to confirm that it is GOD alone who causes this victory, therefore it is to GOD alone to receive glory and honor. GOD will destroy the power of the enemy to oppress and burden His people. Just like the prophecy of Genesis 3:15, the special born Son who will crush the head of the serpent, implies, there cannot be lasting peace if there is a lasting enemy. Like when GOD struck down the Egyptians and the Midianites, He again will break the power of the His enemies. Furthermore, He brings an end to war itself. The uniforms and the gear used for war will become useless except for burning. This is all GOD’s doing.
GOD’s mission, His fight, is going to take place in close quarters and in the filth of this world. The Child born and the Son given will be none other than the Mighty GOD, God the Warrior, and Everlasting Father. These titles cannot rightfully and especially not biblically be address to any other being but GOD, the One True GOD. He will enter the fray and penetrate the darkness. He will be King at His birth and even His vulnerability is stronger than man’s strength (Isaiah 7:14, Matthew 2:1-2, 1 Corinthians 1:25). His wisdom and counsel will be unstoppable because He is the Wonderful Counselor. The idea of Wonderful here carries describes that which is beyond human and worldly understanding. He is the Prince, the Ruler, of peace (Genesis 14:18, Psalm 110:4, Hebrews 7:1-3). He manufactures peace like a car manufacturer makes cars (Colossians 1:19-20). GOD, the Wonderful Counselor, Mighty GOD, Everlasting Father, and Prince of Peace (note He is both Father and Son=Prince), will both Give His Son and the Child born will be GOD with us, Immanuel – God with us. Because of this mysterious, gracious, and glorious incarnation the victory is assured.
The loving governance that He brings will rest on His shoulders and will last forever. For those who hope for real justice and righteousness to rule this world, hold it is coming. GOD will fulfill His promises through His Son JESUS. JESUS was born of the tribe of Judah and of the family line of David (Genesis 49:10, 2 Samuel 7:12-16, Romans 1:2-4). JESUS is the Child born, He is the Son given, He is the Word made flesh (John 1:1, 14), and He is the personification of the “Zeal of the LORD of hosts” (Isaiah 9:7). Take time this season to think about how wonderful it is that GOD Himself, the perfect Savior and King, came to establish His Eternal Salvation and Kingdom.
“Joy to the world! The LORD is come; Let earth receive her King!”[i]
Reflection Questions:
Reflecting on v. 2, how does it describe the powerful impact of the light of Christ on places and people in darkness and despair?
Think on the titles and roles of Jesus in vv. 6-7. What do they tell us about who Jesus is?
Christ Has Come – Week 3Episode Title: The Promised King & His Gift of JoyLuke 1:39–56In this Advent episode of Christ Has Come, Keith Harris turns to Luke 1 and invites us to slow down and listen to the joy that begins stirring before Bethlehem. Long before angels sing to shepherds, joy breaks the silence in the hill country of Judea—through a Spirit-filled confession, a leaping child, and the worshipful song of a young woman who trusts the promises of God.Together, we explore:What biblical joy is—and what it isn’t, distinguishing it from fleeting happiness or emotional highs.How joy appears before the word is even spoken, as John the Baptist leaps for joy in Elizabeth’s womb at the presence of the unborn Messiah.Why Mary’s joy is rooted not in circumstances but in God’s mercy, as she magnifies the Lord and rejoices in God her Savior.The meaning and message of the Magnificat, a Scripture-saturated song that celebrates God’s great reversal—lifting the lowly, filling the hungry, and humbling the proud.How Mary’s joy points beyond herself to Jesus, the promised King who fulfills God’s covenant promises and secures lasting joy through His saving work.This episode reminds us that joy is not something we manufacture—it’s something we receive, and it grows wherever Jesus is trusted. Advent teaches us that true joy is found not in having life figured out, but in the presence of Christ and the mercy He brings.If you would like to see a written version of this study, complete with footnotes and cross-references, you can find it here.
[i] George Thomas Kurian, Nelson’s New Christian Dictionary: The Authoritative Resource on the Christian World (Nashville, TN: Thomas Nelson Publishers, 2001).
14 The Lord God said to the serpent, “Because you have done this, cursed are you above all livestock and above all the beasts of the field; on your belly you shall go, and dust you shall eat all the days of your life. 15 I will put enmity between you and the woman, and between your offspring and her offspring; He shall bruise your head, and you shall bruise His heel.”
Genesis 3:14-15
“Picturing Christ’s Triumph” by Robert Morman
During this time of the year, when we picture Jesus, we typically picture a small baby laying in a manger surrounded by Joseph and Mary and animals and wisemen all bowing down around Him. He is lying there all tiny and wrapped in cloth. There is usually a star over the stable, and the stable looks like a shack. But go and look at the mention of Jesus in Genesis 3:14-15. Specifically, in verse 15, you see the following text, “I [God] will put hostility [acts of war] between you [Satan] and the woman, and between your offspring and her offspring [Jesus]; He [Jesus] will strike your head, and you will strike His heel.”
God took the rebellious nature of Satan so strongly that God declared war on Satan from that moment on. And who would lead this war against Satan and his offspring? “Her offspring.” This is a reference to Christ. And what will this war look like? “He [Jesus] will strike your head, and you will strike His heel.” Satan will strike at Christ and His body. He will use every venomous attack in his arsenal. And if we are honest, we give Satan far too much power and credit than he actually deserves, but if you go back to verse 14, there is a visual representation of the position of Satan as God curses the snake to crawl on “his belly and eat dust all the days of [the serpent’s] life.” God has placed Satan low. He is nothing more than a snake crawling in the dirt.
Jesus is the promised victor in this war. He strikes the head of Satan and defeats him for all time. That tiny child, lying in a manger, is the absolute victor in the eternal war of salvation. He reigns supreme and for all time. The son of a carpenter is the risen King that defeated death, hell, and the grave. He has saved us from the pits of hell and the serpent. That child born of Mary waged a war for our salvation and was bruised, broken, battered, and killed. But he rose. And he reigns.
During this time, when you think about the Child in the manger, think about the cross as well. Think about the sacrifice of Christ. Think of His death and His burial. Then think of His resurrection. The resurrection that was the death blow to the head of the serpent – Satan. This is why we celebrate the birth of Christ.
He is our King. Our Victor. Our Lord.
Reflection Questions:
When you think about passages like Genesis 3:14-15 and the Christmas Story, how does it change the way you see Jesus as a baby in the manger?
Think about Jesus’s death, burial, and resurrection. How does this make you think differently about why Jesus was born and what He means to us as our forever King and Savior?
Christ Has Come – Week 3Episode Title: The Promised King & His Gift of JoyLuke 1:39–56In this Advent episode of Christ Has Come, Keith Harris turns to Luke 1 and invites us to slow down and listen to the joy that begins stirring before Bethlehem. Long before angels sing to shepherds, joy breaks the silence in the hill country of Judea—through a Spirit-filled confession, a leaping child, and the worshipful song of a young woman who trusts the promises of God.Together, we explore:What biblical joy is—and what it isn’t, distinguishing it from fleeting happiness or emotional highs.How joy appears before the word is even spoken, as John the Baptist leaps for joy in Elizabeth’s womb at the presence of the unborn Messiah.Why Mary’s joy is rooted not in circumstances but in God’s mercy, as she magnifies the Lord and rejoices in God her Savior.The meaning and message of the Magnificat, a Scripture-saturated song that celebrates God’s great reversal—lifting the lowly, filling the hungry, and humbling the proud.How Mary’s joy points beyond herself to Jesus, the promised King who fulfills God’s covenant promises and secures lasting joy through His saving work.This episode reminds us that joy is not something we manufacture—it’s something we receive, and it grows wherever Jesus is trusted. Advent teaches us that true joy is found not in having life figured out, but in the presence of Christ and the mercy He brings.If you would like to see a written version of this study, complete with footnotes and cross-references, you can find it here.
Oh sing to the Lord a new song, for He has done marvelous things!His right hand and His holy arm have worked salvation for Him.The Lord has made known His salvation;He has revealed His righteousness in the sight of the nations.He has remembered His steadfast love and faithfulness to the house of Israel. All the ends of the earth have seen the salvation of our God.
Make a joyful noise to the Lord, all the earth; break into joyous song and sing praises!
Psalm 98:1-4
Did you know that Isaac Watt’s hymn “Joy to the World” was not intended to be a Christmas carol? Watts wrote it with the intention of having a hymn show praise to God for His care for His people with a New Testament perspective, specifically a focus on the return of Christ. But just as the New Testament begins with the birth of Christ – Emmanuel, God with us – “Joy to the World” will forever be associated with Jesus’s first coming. It will forever be associated with Christmas.
Psalm 98 is the inspiration for “Joy to the World” and is a psalm celebrating God’s continual salvation for Israel and all the times that “His steadfast love and faithfulness” were bestowed on them. But all of that – all the times God showed up and moved in Israel’s history, all the powerful examples of His continued care for them – was on display for the Gentiles, on display for “all the earth”. That’s good news!
When we look at the world around us, there is not a lot of good news to be found – and definitely very little “good news of great joy”, and even less good news that is meant “for all the people” (Luke 2:10). But with Jesus comes “Joy to the World”. Jesus makes Psalm 98 true because He is the culmination of the “marvelous things” God has done – God in flesh (John 1:14)! Jesus is God’s salvation “made known”! Jesus is God’s righteousness revealed! God truly “remembered His steadfast love and faithfulness to the house of Israel” by sending them the Messiah, and praise be to God, “all the ends of the earth” can see and experience “the salvation of our God” through Him!
This year’s Advent guide is named after the hymn “Joy to the World”, but it is also – not a subtitle, but another title entirely – named after a line from “O Holy Night”: “a thrill of hope the weary world rejoices”. There seems to be a lot more weary in the world today than joy, but we need to be reminded that the Lord has come, and He is coming again. So, this is our effort to help you be able to rejoice in this weary world – to help you fix your eyes on Jesus rather than the trouble of the day (Hebrews 12:2, Matthew 6:34).
Christ Has Come – Week 3Episode Title: The Promised King & His Gift of JoyLuke 1:39–56In this Advent episode of Christ Has Come, Keith Harris turns to Luke 1 and invites us to slow down and listen to the joy that begins stirring before Bethlehem. Long before angels sing to shepherds, joy breaks the silence in the hill country of Judea—through a Spirit-filled confession, a leaping child, and the worshipful song of a young woman who trusts the promises of God.Together, we explore:What biblical joy is—and what it isn’t, distinguishing it from fleeting happiness or emotional highs.How joy appears before the word is even spoken, as John the Baptist leaps for joy in Elizabeth’s womb at the presence of the unborn Messiah.Why Mary’s joy is rooted not in circumstances but in God’s mercy, as she magnifies the Lord and rejoices in God her Savior.The meaning and message of the Magnificat, a Scripture-saturated song that celebrates God’s great reversal—lifting the lowly, filling the hungry, and humbling the proud.How Mary’s joy points beyond herself to Jesus, the promised King who fulfills God’s covenant promises and secures lasting joy through His saving work.This episode reminds us that joy is not something we manufacture—it’s something we receive, and it grows wherever Jesus is trusted. Advent teaches us that true joy is found not in having life figured out, but in the presence of Christ and the mercy He brings.If you would like to see a written version of this study, complete with footnotes and cross-references, you can find it here.
Here are the links to the daily Scripture readings & devotions:
HOPE
Lighting the first candle of hope means looking forward to the promised Savior, as foretold in Isaiah 7:14 and Romans 15:12-13. This hope isn’t just a wish—it’s a sure expectation based on God’s promises. Seeing God’s faithfulness in fulfilling ancient prophecies during Christ’s birth offers hope for everyone, not just for personal salvation but for a world seeking restoration that comes from Him.
We find hope in God’s faithfulness to keep His promises. We worship a God who planned to forgive our sins through Jesus Christ long before Bethlehem, as foretold in Scriptures centuries earlier. Advent reminds us of God’s promises fulfilled in Christ, assuring us of His unchanging faithfulness and securing our hope in Him. And Advent reminds us Gd has promised Jesus’s return. “He who promised is faithful” (Hebrews 10:23).
As the second candle of peace shines, consider the profound peace brought by Jesus, the Prince of Peace, mentioned in Isaiah 9:6-7 and Luke 2:14. His birth signifies reconciliation between God and humanity, offering a deep, lasting peace found only in a personal relationship with Christ. His teachings guide us towards peace with God, ourselves, and others. Let this candle inspire a desire for reconciliation and peacemaking in a divided world.
This portion of Advent also draws attention to Bethlehem. Reflecting on Bethlehem’s seemingly insignificant setting reminds us of God’s penchant for using ordinary places for extraordinary purposes. In this portion of Advent, amidst feelings of insignificance, remember that God loves you dearly. Take a moment to pause, acknowledging how God specializes in using the seemingly small and insignificant for His glory. Pray that God uses you for His purpose—to bring peace and reconciliation to those around you, to bring people to Him.
As the candle of joy, the third candle, shines, remember the angel’s message of “good news of great joy” in Luke 2:10-11. This Gospel isn’t just duty; it’s a reason for deep delight in God’s work through Jesus Christ. It’s a lasting joy rooted in Christ’s hope, surpassing fleeting happiness. This joy invites you to live joyfully, sharing the transformative joy of knowing Christ with others.
In the same way, the Gospel reminds us to find our joy in Christ rather than in temporary pursuits. Embrace the deep joy found in knowing Christ, sharing this good news of great joy with those around you.
As the fourth candle, the candle of love, shines, ponder God’s profound love revealed through Christ’s birth and sacrifice, echoing 1 John 4:10. Reflect on John 3:16 and Romans 5:8, recognizing the Gospel as the ultimate display of God’s unconditional love. This divine love calls for embracing it fully and extending it sacrificially to others, as highlighted in Ephesians 5:2. Let Christ’s love inspire you to practice radical love in your relationships, mirroring His example.
The heart of Christmas lies in God’s immense love shown by sending His Son, Jesus, as the ultimate gift. This Advent phase illuminates the depth of the Father’s love, echoing the truth found in 1 John 4:10. Amidst the festivities, remember that Christmas revolves around God’s extraordinary love revealed through the sacrificial gift of His beloved Son for unworthy sinners like us.
The Christ candle marks the culmination of Advent, embodying hope, peace, joy, and love of Jesus. He is the heart of the Gospel message, representing hope for humanity’s reconciliation with God. Embrace His presence, allowing His light to shine through your life, illuminating the world with the Gospel’s transformative power.
Jesus’ birth led to His sacrificial death, offering us new life through His resurrection. He is our sole hope, the Way, the Truth, and the Life. Amid the Christmas hustle, ponder the profound impact of Christ’s birth in history, changing humanity forever.
This Christmas Eve, reflect on His birth, mourn the necessity of His death, celebrate His resurrection, and gather with fellow believers to worship Him.
If you would like to sign-up to receive weekly devotions and other content, enter your email address in the box below and click the “subscribe” button:
What a beautiful opportunity it is to get to gather on the Lord’s day to adore Him in worship, thinking on His first coming, life, death, and resurrection, and looking expectantly toward His return!
Here are our Scriptures and songs:
Scripture | Luke 2:8-17 —
8 And in the same region there were shepherds out in the field, keeping watch over their flock by night. 9 And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. 10 And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people. 11 For unto you is born this day in the city of David a Savior, who is Christ the Lord. 12 And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.” 13 And suddenly there was with the angel a multitude of the heavenly host praising God and saying,
14 “Glory to God in the highest, and on earth peace among those with whom he is pleased!”
15 When the angels went away from them into heaven, the shepherds said to one another, “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.” 16 And they went with haste and found Mary and Joseph, and the baby lying in a manger. 17 And when they saw it, they made known the saying that had been told them concerning this child.
5:16 From now on, therefore, we regard no one according to the flesh. Even though we once regarded Christ according to the flesh, we regard him thus no longer. 17 Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. 18 All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; 19 that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. 20 Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God. 21 For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.
6:1 Working together with him, then, we appeal to you not to receive the grace of God in vain. 2 For he says,
“In a favorable time I listened to you, and in a day of salvation I have helped you.”
Behold, now is the favorable time; behold, now is the day of salvation.
Throughout this Advent season, we have continually discussed the “good news of great joy” (Luke 2:10) that the angels spoke of to the shepherds. That good news – that gospel – is as sweet and good for us today as it was two millennia ago.
Paul gives a succinct picture of the gospel in 1 Corinthians 15:3-4:
For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that He was buried, that He was raised on the third day in accordance with the Scriptures….
That is going to be our focus. This Christmas, we are going to look at what is “of first importance”, just as it was “received”. We are going to read the accounts of the birth of Jesus from the gospels – Matthew, Mark, Luke, and John, and we will read through them chronologically. You can find a link to the audio below, but it will not contain verse references. Those can be found below.
The Beginning of the Good News
Mark 1:1a The beginning of the gospel of Jesus Christ, the Son of God.[1]
Dedication
Luke 1:1 Many have undertaken to compile a narrative about the events that have been fulfilled among us, 2 just as the original eyewitnesses and servants of the word handed them down to us. 3 So it also seemed good to me, since I have carefully investigated everything from the very first, to write to you in an orderly sequence, most honorable Theophilus, 4 so that you may know the certainty of the things about which you have been instructed.[2]
Prologue
John 1:1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was with God in the beginning. 3 All things were created through him, and apart from him not one thing was created that has been created. 4 In him was life,, and that life was the light of men. 5 That light shines in the darkness, and yet the darkness did not overcome it.
6 There was a man sent from God whose name was John. 7 He came as a witness to testify about the light, so that all might believe through him. 8 He was not the light, but he came to testify about the light.
9 The true light that gives light to everyone was coming into the world.
10 He was in the world, and the world was created through him, and yet the world did not recognize him. 11 He came to his own, and his own people did not receive him. 12 But to all who did receive him, he gave them the right to be children of God, to those who believe in his name, 13 who were born, not of natural descent, or of the will of the flesh, or of the will of man, but of God.
14 The Word became flesh and dwelt among us. We observed his glory, the glory as the one and only Son from the Father, full of grace and truth. 15 (John testified concerning him and exclaimed, “This was the one of whom I said, ‘The one coming after me ranks ahead of me, because he existed before me.’ ”) 16 Indeed, we have all received grace upon grace from his fullness, 17 for the law was given through Moses; grace and truth came through Jesus Christ. 18 No one has ever seen God. The one and only Son, who is himself God and is at the Father’s side—he has revealed him.[3]
The Record of Jesus’ Ancestors
Matthew 1:1 An account of the genealogy of Jesus Christ, the Son of David, the Son of Abraham:
2 Abraham fathered Isaac, Isaac fathered Jacob, Jacob fathered Judah and his brothers, 3 Judah fathered Perez and Zerah by Tamar, Perez fathered Hezron, Hezron fathered Aram, 4 Aram fathered Amminadab, Amminadab fathered Nahshon, Nahshon fathered Salmon, 5 Salmon fathered Boaz by Rahab, Boaz fathered Obed by Ruth, Obed fathered Jesse, 6 and Jesse fathered King David. David fathered Solomon by Uriah’s wife, 7 Solomon fathered Rehoboam, Rehoboam fathered Abijah, Abijah fathered Asa, 8 Asa fathered Jehoshaphat, Jehoshaphat fathered Joram, Joram fathered Uzziah, 9 Uzziah fathered Jotham, Jotham fathered Ahaz, Ahaz fathered Hezekiah, 10 Hezekiah fathered Manasseh, Manasseh fathered Amon, Amon fathered Josiah, 11 and Josiah fathered Jeconiah and his brothers at the time of the exile to Babylon. 12 After the exile to Babylon Jeconiah fathered Shealtiel, Shealtiel fathered Zerubbabel, 13 Zerubbabel fathered Abiud, Abiud fathered Eliakim, Eliakim fathered Azor, 14 Azor fathered Zadok, Zadok fathered Achim, Achim fathered Eliud, 15 Eliud fathered Eleazar, Eleazar fathered Matthan, Matthan fathered Jacob, 16 and Jacob fathered Joseph the husband of Mary, who gave birth to Jesus who is called the Messiah.
17 So all the generations from Abraham to David were fourteen generations; and from David until the exile to Babylon, fourteen generations; and from the exile to Babylon until the Messiah, fourteen generations.[4]
The Birth of John the Baptist Foretold
Luke 1:5 In the days of King Herod of Judea, there was a priest of Abijah’s division named Zechariah. His wife was from the daughters of Aaron, and her name was Elizabeth. 6 Both were righteous in God’s sight, living without blame according to all the commands and requirements of the Lord. 7 But they had no children because Elizabeth could not conceive, and both of them were well along in years.
8 When his division was on duty and he was serving as priest before God, 9 it happened that he was chosen by lot, according to the custom of the priesthood, to enter the sanctuary of the Lord and burn incense. 10 At the hour of incense the whole assembly of the people was praying outside. 11 An angel of the Lord appeared to him, standing to the right of the altar of incense. 12 When Zechariah saw him, he was terrified and overcome with fear. 13 But the angel said to him, “Do not be afraid, Zechariah, because your prayer has been heard. Your wife Elizabeth will bear you a son, and you will name him John. 14 There will be joy and delight for you, and many will rejoice at his birth. 15 For he will be great in the sight of the Lord and will never drink wine or beer. He will be filled with the Holy Spirit while still in his mother’s womb. 16 He will turn many of the children of Israel to the Lord their God. 17 And he will go before him in the spirit and power of Elijah, to turn the hearts of fathers to their children, and the disobedient to the understanding of the righteous, to make ready for the Lord a prepared people.”
18 “How can I know this?” Zechariah asked the angel. “For I am an old man, and my wife is well along in years.”
19 The angel answered him, “I am Gabriel, who stands in the presence of God, and I was sent to speak to you and tell you this good news. 20 Now listen. You will become silent and unable to speak until the day these things take place, because you did not believe my words, which will be fulfilled in their proper time.”
21 Meanwhile, the people were waiting for Zechariah, amazed that he stayed so long in the sanctuary. 22 When he did come out, he could not speak to them. Then they realized that he had seen a vision in the sanctuary. He was making signs to them and remained speechless. 23 When the days of his ministry were completed, he went back home.
24 After these days his wife Elizabeth conceived and kept herself in seclusion for five months. She said, 25 “The Lord has done this for me. He has looked with favor in these days to take away my disgrace among the people.”[5]
The Birth of Jesus Foretold
Luke 1:26 In the sixth month, the angel Gabriel was sent by God to a town in Galilee called Nazareth, 27 to a virgin engaged, to a man named Joseph, of the house of David. The virgin’s name was Mary. 28 And the angel came to her and said, “Greetings, favored woman! The Lord is with you.” 29 But she was deeply troubled by this statement, wondering what kind of greeting this could be. 30 Then the angel told her, “Do not be afraid, Mary, for you have found favor with God. 31 Now listen: You will conceive and give birth to a son, and you will name him Jesus. 32 He will be great and will be called the Son of the Most High, and the Lord God will give him the throne of his father David. 33 He will reign over the house of Jacob forever, and his kingdom will have no end.”
34 Mary asked the angel, “How can this be, since I have not had sexual relations with a man?”
35 The angel replied to her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you. Therefore, the holy one to be born will be called the Son of God. 36 And consider your relative Elizabeth—even she has conceived a son in her old age, and this is the sixth month for her who was called childless. 37 For nothing will be impossible with God.”
38 “See, I am the Lord’s servant,” said Mary. “May it happen to me as you have said.” Then the angel left her.[6]
Mary Visits Elizabeth
Luke 1:39 In those days Mary set out and hurried to a town in the hill country of Judah 40 where she entered Zechariah’s house and greeted Elizabeth. 41 When Elizabeth heard Mary’s greeting, the baby leaped inside her, and Elizabeth was filled with the Holy Spirit. 42 Then she exclaimed with a loud cry, “Blessed are you among women, and your child will be blessed! 43 How could this happen to me, that the mother of my Lord should come to me? 44 For you see, when the sound of your greeting reached my ears, the baby leaped for joy inside me. 45 Blessed is she who has believed that the Lord would fulfill what he has spoken to her!”[7]
The Magnificat: Mary’s Song of Praise
Luke 1:46 And Mary said:
My soul magnifies the Lord, 47 and my spirit rejoices in God my Savior, 48 because he has looked with favor on the humble condition of his servant. Surely, from now on all generations will call me blessed, 49 because the Mighty One has done great things for me, and his name is holy. 50 His mercy is from generation to generation on those who fear him. 51 He has done a mighty deed with his arm; he has scattered the proud because of the thoughts of their hearts; 52 he has toppled the mighty from their thrones and exalted the lowly. 53 He has satisfied the hungry with good things and sent the rich away empty. 54 He has helped his servant Israel, remembering his mercy 55 to Abraham and his descendants forever, just as he spoke to our ancestors.
56 And Mary stayed with her about three months; then she returned to her home.[8]
The Birth of John the Baptist
Luke 1:57 Now the time had come for Elizabeth to give birth, and she had a son. 58 Then her neighbors and relatives heard that the Lord had shown her his great mercy, and they rejoiced with her.
59 When they came to circumcise the child on the eighth day, they were going to name him Zechariah, after his father. 60 But his mother responded, “No. He will be called John.”
61 Then they said to her, “None of your relatives has that name.” 62 So they motioned to his father to find out what he wanted him to be called. 63 He asked for a writing tablet and wrote, “His name is John.” And they were all amazed. 64 Immediately his mouth was opened and his tongue set free, and he began to speak, praising God. 65 Fear came on all those who lived around them, and all these things were being talked about throughout the hill country of Judea. 66 All who heard about him took it to heart, saying, “What then will this child become?” For, indeed, the Lord’s hand was with him.[9]
Zechariah’s Prophecy
Luke 1:67 Then his father Zechariah was filled with the Holy Spirit and prophesied:
68 Blessed is the Lord, the God of Israel, because he has visited and provided redemption for his people. 69 He has raised up a horn of salvation for us in the house of his servant David, 70 just as he spoke by the mouth of his holy prophets in ancient times; 71 salvation from our enemies and from the hand of those who hate us. 72 He has dealt mercifully with our ancestors and remembered his holy covenant— 73 the oath that he swore to our father Abraham. He has given us the privilege, 74 since we have been rescued from the hand of our enemies, to serve him without fear 75 in holiness and righteousness in his presence all our days. 76 And you, child, will be called a prophet of the Most High, for you will go before the Lord to prepare his ways, 77 to give his people knowledge of salvation through the forgiveness of their sins. 78 Because of our God’s merciful compassion, the dawn from on high will visit us 79 to shine on those who live in darkness and the shadow of death, to guide our feet into the way of peace.
80 The child grew up and became strong in spirit, and he was in the wilderness until the day of his public appearance to Israel.[10]
The Birth of Jesus the Messiah
Matthew 1:18 The birth of Jesus Christ came about this way: After his mother Mary had been engaged to Joseph, it was discovered before they came together that she was pregnant from the Holy Spirit. 19 So her husband, Joseph, being a righteous man, and not wanting to disgrace her publicly, decided to divorce her secretly.
20 But after he had considered these things, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, don’t be afraid to take Mary as your wife, because what has been conceived in her is from the Holy Spirit. 21 She will give birth to a son, and you are to name him Jesus, because he will save his people from their sins.”
22 Now all this took place to fulfill what was spoken by the Lord through the prophet:
23 See, the virgin will become pregnant and give birth to a son, and they will name him Immanuel,
which is translated “God is with us.”
24 When Joseph woke up, he did as the Lord’s angel had commanded him. He married her 25 but did not have sexual relations with her until she gave birth to a son. And he named him Jesus.[11]
Luke 2:1 In those days a decree went out from Caesar Augustus that the whole empire should be registered. 2 This first registration took place while Quirinius was governing Syria. 3 So everyone went to be registered, each to his own town.
4 Joseph also went up from the town of Nazareth in Galilee, to Judea, to the city of David, which is called Bethlehem, because he was of the house and family line of David, 5 to be registered along with Mary, who was engaged to him and was pregnant. 6 While they were there, the time came for her to give birth. 7 Then she gave birth to her firstborn son, and she wrapped him tightly in cloth and laid him in a manger, because there was no guest room available for them.[12]
The Shepherds and Angels
Luke 2:8 In the same region, shepherds were staying out in the fields and keeping watch at night over their flock. 9 Then an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were terrified. 10 But the angel said to them, “Don’t be afraid, for look, I proclaim to you good news of great joy that will be for all the people: 11 Today in the city of David a Savior was born for you, who is the Messiah, the Lord. 12 This will be the sign for you: You will find a baby wrapped tightly in cloth and lying in a manger.”
13 Suddenly there was a multitude of the heavenly host with the angel, praising God and saying:
14 Glory to God in the highest heaven, and peace on earth to people he favors!,,
15 When the angels had left them and returned to heaven, the shepherds said to one another, “Let’s go straight to Bethlehem and see what has happened, which the Lord has made known to us.”
16 They hurried off and found both Mary and Joseph, and the baby who was lying in the manger. 17 After seeing them, they reported the message they were told about this child, 18 and all who heard it were amazed at what the shepherds said to them. 19 But Mary was treasuring up all these things in her heart and meditating on them. 20 The shepherds returned, glorifying and praising God for all the things they had seen and heard, which were just as they had been told.[13]
Jesus is Presented in the Temple
Luke 2:21 When the eight days were completed for his circumcision, he was named Jesus—the name given by the angel before he was conceived. 22 And when the days of their purification according to the law of Moses were finished, they brought him up to Jerusalem to present him to the Lord 23 (just as it is written in the law of the Lord, Every firstborn male will be dedicated to the Lord,) 24 and to offer a sacrifice (according to what is stated in the law of the Lord, a pair of turtledoves or two young pigeons,).[14]
The Prophecy of Simeon
Luke 2:25 There was a man in Jerusalem whose name was Simeon. This man was righteous and devout, looking forward to Israel’s consolation, and the Holy Spirit was on him. 26 It had been revealed to him by the Holy Spirit that he would not see death before he saw the Lord’s Messiah. 27 Guided by the Spirit, he entered the temple. When the parents brought in the child Jesus to perform for him what was customary under the law, 28 Simeon took him up in his arms, praised God, and said,
29 Now, Master, you can dismiss your servant in peace, as you promised. 30 For my eyes have seen your salvation. 31 You have prepared it in the presence of all peoples— 32 a light for revelation to the Gentiles, and glory to your people Israel.
33 His father and mother were amazed at what was being said about him. 34 Then Simeon blessed them and told his mother Mary, “Indeed, this child is destined to cause the fall and rise of many in Israel and to be a sign that will be opposed—35 and a sword will pierce your own soul—that the thoughts of many hearts may be revealed.”[15]
The Prophecy of Anna
Luke 2:36 There was also a prophetess, Anna, a daughter of Phanuel, of the tribe of Asher. She was well along in years, having lived with her husband seven years after her marriage,,37 and was a widow for eighty-four years. She did not leave the temple, serving God night and day with fasting and prayers. 38 At that very moment, she came up and began to thank God and to speak about him to all who were looking forward to the redemption of Jerusalem.[16]
The Visit of the Wise Men
Matthew 2:1 After Jesus was born in Bethlehem of Judea in the days of King Herod, wise men from the east arrived in Jerusalem, 2 saying, “Where is he who has been born king of the Jews? For we saw his star at its rising and have come to worship him.”
3 When King Herod heard this, he was deeply disturbed, and all Jerusalem with him. 4 So he assembled all the chief priests and scribes of the people and asked them where the Messiah would be born.
5 “In Bethlehem of Judea,” they told him, “because this is what was written by the prophet:
6 And you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah: Because out of you will come a ruler who will shepherd my people Israel.”,
7 Then Herod secretly summoned the wise men and asked them the exact time the star appeared. 8 He sent them to Bethlehem and said, “Go and search carefully for the child. When you find him, report back to me so that I too can go and worship him.”,
9 After hearing the king, they went on their way. And there it was—the star they had seen at its rising. It led them until it came and stopped above the place where the child was. 10 When they saw the star, they were overwhelmed with joy. 11 Entering the house, they saw the child with Mary his mother, and falling to their knees, they worshiped him. Then they opened their treasures and presented him with gifts: gold, frankincense, and myrrh. 12 And being warned in a dream not to go back to Herod, they returned to their own country by another route.[17]
4 But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, 5 to redeem those who were under the law, so that we might receive adoption as sons.
Galatians 4:4-5
“He’s Here!”[1] The story of the Nativity as told in Sally Lloyd-Jones’ Jesus Storybook Bible
Everything was ready. The moment God had been waiting for was here at last! God was coming to help His people, just as He promised in the beginning.
But how would He come? What would He be like? What would He do?
Mountains would have bowed down. Seas would have roared. Trees would have clapped their hands. But the earth held its breath. As silent as snow falling, He came in. And when no one was looking, in the darkness, He came.
There was a young girl who was engaged to a man named Joseph. (Joseph was the great-great-great-great-great grandson of King David.)
One morning, this girl was minding her own business when, suddenly, a great warrior of light appeared – right there in her bedroom. He was Gabriel, and he was an angel, a special messenger from Heaven.
When she saw the tall shining man standing there, Mary was frightened.
“You don’t need to be scared,” Gabriel said. “God is very happy with you!”
Mary looked around to see if perhaps he was talking to someone else.
“Mary, you’re going to have a baby. A little boy. You will call Him Jesus. He is God’s own Son. He’s the One! He’s the Rescuer!”
The God who flung planets into space and kept them whirling around and around, the God who made the universe with just a word, the one who could do anything at all – was making Himself small. And coming down…as a baby.
Wait. God was sending a baby to rescue the world?
“But it’s too wonderful!” Mary said and felt her heart beating hard. “How can it be true?”
“Is anything too wonderful for God?” Gabriel asked.
So Mary trusted God more than what her eyes could see. And she believed. “I am God’s servant,” she said. “Whatever God says, I will do.”
Sure enough, it was just as the angel had said. Nine months later, Mary was almost ready to have her baby.
Now, Mary and Joseph had to take a trip to Bethlehem, the town King David was from. But when they reached the little town, they found every room was full. Every bed was taken.
“Go away!” the innkeepers told them. “There isn’t any place for you.”
Where would they stay? Soon Mary’s baby would come.
They couldn’t find anywhere except an old, tumbledown stable. So they stayed where the cows and the donkeys and the horses stayed.
And there, in the stable, amongst the chickens and the donkeys and the cows, in the quiet of the night, God gave the world His wonderful gift. The baby that would change the world was born. His baby Son.
Mary and Joseph wrapped Him up to keep Him warm. They made a soft bed of straw and used the animals’ feeding trough as His cradle. And they gazed in wonder at God’s Great Gift, wrapped in swaddling clothes, and lying in a manger.
Mary and Joseph named Him Jesus, “Emmanuel” – which means “God has come to live with us.”
Because, of course, He had.
[1] Yes, this is from a children’s “bible”. We’ve spent a lot of time reading the Scriptures verbatim from the Word of God, and we absolutely should give priority to Scripture in our devotional life. But, maybe – just maybe – we could all benefit from looking at the Scriptures from the mindset of a child. Could it be that there is no perspective with more substantial faith at Christmas than a child’s? May we see Christmas in that way.
16 For in this way God loved the world, so that he gave his one and only Son, in order that everyone who believes in him will not perish, but will have eternal life. 17 For God did not send his Son into the world in order that he should judge the world, but in order that the world should be saved through him. 18 The one who believes in him is not judged, but the one who does not believe has already been judged, because he has not believed in the name of the one and only Son of God. 19 And this is the judgment: that the light has come into the world, and people loved the darkness rather than the light, because their deeds were evil. 20 For everyone who practices evil hates the light and does not come to the light, lest his deeds be exposed. 21 But the one who practices the truth comes to the light, in order that his deeds may be revealed, that they are done in God.
7 Dear friends, let us love one another, because love is from God, and everyone who loves has been fathered by God and knows God. 8 The one who does not love does not know God, because God is love. 9 By this the love of God is revealed in us: that God sent his one and only Son into the world in order that we may live through him. 10 In this is love: not that we have loved God, but that he loved us and sent his Son to be the propitiation for our sins.
It was not to the throne room of a king, where he would have been received in solemn majesty, that he came that night. It was not to the banqueting hall of a governor with its flickering torches, its loaded tables, and its throng of revelers, nor to the packed inn where frantic serving maids ran in and out, answering the surly cries of hungry travelers. It was to starlit fields, where in silence broken only by the soft sounds of sleeping sheep the shepherds were doing what they were supposed to be doing, that he came—the angel of the Lord, in the terrifying glory of the Lord, bringing with him the good news of a great joy for all people, even for them, the shepherds.
We are told that they went as fast as they could to Bethlehem to see what had happened. They found the Savior of the world with Mary and Joseph, though how they found him we are not told, nor how they recognized him as Christ the Lord there in the dark cave, in the animals’ manger. We are told that they reported what the angel had said to them and then went back to their fields. That is all that we know they did, but we imagine more. We see them kneeling in the straw, offering to the baby their worship and, perhaps, some simple gift. We imagine everyone who came kneeling down in adoration, humble and glad in the steamy darkness, laying before the Child some present. A twelfth-century Christian pictured even the animals bringing their gifts:
I, said the donkey, all shaggy and brown, I carried His mother uphill and down. I carried His mother to Bethlehem town. I, said the donkey, all shaggy and brown. I, said the cow, all white and red, I gave Him my manger for a bed. I gave Him my hay to pillow His head. I, said the cow, all white and red. I, said the sheep, with curly horn, I gave Him my wool for a blanket warm. He wore my coat on Christmas morn. I, said the sheep, with curly horn. So every beast, by some good spell, In the stable rude was glad to tell Of the gift he gave Immanuel, The gift he gave Immanuel.
We cannot imagine adoration without gift-giving, and at Christmas we have the opportunity, by wise and honored custom, of expressing appreciation and love to others by making them presents.
We offer to God our thanksgiving for his “unspeakable gift,” that little child at whose birth angels sang, a human being, coming into the human scene for the sake of humans—all of us, the shepherds, the mysterious sages from the East, godly Jews who had looked all their lives long for the Messiah, all the rest of the teeming world. “Joy which shall be to all people.” We think of that gift, and we thank him.
We think of God’s other gifts and most of us wonder, at Christmas time, what gift we may give to him beyond our thanksgiving. Money, time, talent, possessions? We check them off impatiently. “I do tithe, I give my time, I share what I have.” Or perhaps we check off the list with diffidence, asking, “Of what use will that be for God?”
Yet we know that all we have is given to us by God. “Every good gift and every perfect gift is from above, and cometh down from the Father of Lights.” So we give him back a portion of what was always his, trusting him to accept it and make use of it in his own way. It is not beyond our powers to imagine God’s making of our time, money, talents, and possessions instruments of good in the world.
But there is one other thing we may offer, something that seems perhaps much more our own, of much less “use” to the world at large, and a paltry present at best, one we are sometimes hesitant to surrender. Christina Rosetti’s lovely carol reminds us of it:
What can I give Him, poor as I am? If I were a shepherd, I would bring a lamb. If I were a wise man, I would do my part. What can I give Him—give my heart.
How am I to do this? Some measure of trust and commitment is involved in the giving of any gift. The child proffers the crushed dandelion to his mother, sure that she can be trusted to be pleased with it and—what matters far more to him—to receive him. It is not to obtain the mother’s love that the child gives her the flower, but because he knows he has already obtained it. To lay my heart before Christ the Lord would be unthinkable without the same confidence felt by the child—the assurance of acceptance, not that I may hope to receive grace but that grace has already been poured upon me. In all my giving I only appropriate God’s supreme gift.
I bring, then, my heart—all my heart—an unopened parcel. No one else knows what it contains, but I myself know there is nothing there of gold, frankincense, or myrrh. There is nothing in the parcel except the panic, the fear, the chaos of whatever storm buffets me now, and, like the disciples in a storm-tossed boat, I find, to my amazement, that I am given something in return—peace, the peace of God that passes understanding.
I bring, like the five thousand long ago, my hunger, and like them I am fed.
I bring the darkness of my heart, even that worst darkness which prefers darkness, and, simply because I have brought it, the Light that no darkness can comprehend shines in.
It may be that the heart I have to offer is a broken one. If so, I bring a broken heart. And somehow, after a time, I receive healing.
I bring whatever there may be of ashes, mourning, the spirit of heaviness, and I go away with beauty, with the oil of joy, with the garment of praise.
The story is told of a hermit who, having suffered the loss of all things in his renunciation of the world, yet found no peace. It seemed to him in his lonely cell that the Lord was asking something more.
“But I have given you everything!” cried the hermit.
“All but one thing,” answered the Lord.
“What is it, Lord?”
“Your sins.”
Like the hermit, I bring also my sins, for they, too, are contained in the parcel. And I receive in exchange forgiveness.
It is a tremendous mystery—out of this darkness, this song; out of this chaos, this peace, Christ giving to us himself. And we, in mysterious exchange for the crushed dandelion that would have been of no use to anyone at all, are granted precious things that, even more inexplicably, we may give in turn to other people. We may participate, through this transformation, in the work of the Prince of Peace in the world, giving away joy and peace, things listed in no Christmas catalogue. It may well be that some of the gifts we had sighed over in the catalogue were withheld precisely in order that we might receive instead priceless ones for the sake of others, gifts whose sharing, far from impoverishing, enriches the giver.
How silently, how silently, the wondrous gift is given. So God imparts to human hearts the blessings of His heaven. No ear may hear His coming, yet in this world of sin Where meek souls will receive Him still the dear Christ enters in.
[1] Elisabeth Elliot, “The Wondrous Gift,” in A Light Has Dawned: Meditations on Advent and Christmas, Best of Christianity Today (Bellingham, WA: Lexham Press, 2020), 224–230.
7 Dear friends, let us love one another, because love is from God, and everyone who loves has been fathered by God and knows God. 8 The one who does not love does not know God, because God is love. 9 By this the love of God is revealed in us: that God sent his one and only Son into the world in order that we may live through him. 10 In this is love: not that we have loved God, but that he loved us and sent his Son to be the propitiation for our sins.
11 Dear friends, if God loved us in this way, we also ought to love one another. 12 No one has seen God at any time. If we love one another, God resides in us and his love is perfected in us. 13 By this we know that we reside in him and he in us: that he has given us of his Spirit. 14 And we have seen and testify that the Father has sent the Son to be the Savior of the world.
When the apostle John wants to point us to the love of God, he does so by highlighting the very truth that we celebrate at Christmas: “…the Father has sent His Son to be the Savior of the world.” That simple yet profound truth should give us confidence in God’s love.
One of the primary purposes of 1 John is to give genuine believers confidence that they have eternal life (1 John 5:13), and one of the primary ways John does this is by reminding us of the character of God and His saving work in Christ. Gratefully, our assurance is not ultimately based on our own obedience or faith, which is always imperfect, but rather on God’s sacrificial love.
The fact that God has demonstrated His love reassures us that Christmas is not merely wishful thinking or a blind hope. It is grounded in the reality that God Himself has come to dwell with us. As the old Christmas hymn says:
Veiled in flesh, the Godhead see Hail the Incarnate Deity Pleased as man with men to dwell Jesus, our Emmanuel
God demonstrated His love through the life, death, and resurrection of Christ, and He did not wait for us to earn that love. He did it “while we were still sinners” (Romans 5:8). And if we received such love while we were sinners, how can we doubt that God will continue loving us now that we have been reconciled to Him (Romans 5:9-10)? Along with the apostle John, we should be able to testify with confidence that “the Father has sent His Son to be the Savior of the world” (1 John 4:14).
[1] David Platt, Advent (Birmingham, AL: Radical, Inc., 2019), 36.
Just Keith Harris 