9 Do not lie to one another, seeing that you have put off the old self with its practices 10 and have put on the new self, which is being renewed in knowledge after the image of its creator. 11 Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all.
12 Put on then, as God’s chosen ones, holy and beloved….[1]
Colossians 3:9-12a
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Greetings Sojourners!
It’s been a few weeks since we’ve last opened the Word together, and I am excited to continue in this section of Colossians. As I said in our last study together, this section between the what-to-take-off (sin – Colossians 3:5-9) passage and the what-to-put-on (Christ – Colossians 3:12-14) passage helps us to see who we are in Christ – and make sure whose we are.
These past few weeks have really made me look hard at both who and whose I am. You see, as I write these devotions, they affect me as well. Sometimes that’s more enjoyable than others. I remember being a teenager and looking forward to the days when the choices would be easier, and I wouldn’t have to make principled stands or decisions so regularly. I had no idea. The older I get and the longer I walk with Christ the closer I grow to Him (not in perfection but in dependence and worship). The closer I grow to Him the less I can adapt to the world or to others because I just don’t fit in here. My friend Shane Viner tells me that a lot of what causes me anxiety boils down to an incompatibility of my worldview – that is getting more “rooted and built up in [Christ] and established in the faith, just as [I was] taught” (Colossians 2:7) – with the fallen world around me. I am learning that what God has for me is better than what the world offers. I am learning to be satisfied with Him and what He has for me rather than the fleeting pleasures of sin and the world. I am learning that because His is who I am. But notice I said learning.
This takes us back to our last Bible study and an important point I want to make sure I reiterate here today: the Christian life is impossible apart from being in Christ (born again, saved). This is why I am so thankful for this little passage in between the take-off and put-on passages in Colossians 3. It is too tempting sometimes to try and stop certain behaviors under our own strength or to think that stopping behaviors means that we do not need salvation. By the same token, it is also tempting to try and do good things under our own strength and equate that with not needing salvation. The more I study the book of Colossians, the more I realize – the more I am learning that it is God’s Spirit and Word that convict me of sin and where I find the desire to stop sinning at all (John 16:7-8). And it is through the prompting of the Spirit through the Word that gives me the desire to do good, too (Ephesians 2:10).
Our last Bible study’s focus was making sure we know what it is to be a new creation – making sure we understand that it is only by Jesus meeting us where we were, dead in our trespasses and sins, and making us alive in Him by giving us new life that only He can give. Just like Ephesians 2:10 follows Ephesians 2:1-9, good works come out of the new life in Jesus and are accomplished by His strength. Salvation comes by grace through faith so that we cannot boast in ourselves. Good works are fruit of His Spirit working inside of us so that we cannot boast in ourselves. It’s not about us.
That’s why the focus of this particular section is the question “Who are you?” and “Whose are you?” The answer to these questions matters. Just as we stated in the last Bible study’s introduction, who and whose you are is answered clearly in Colossians 3:9-11. Just like a hinge makes the working of a door possible, who we are in Christ and whether we belong to Him matters. We have already looked at Colossians 3:9-10 and how those who are in Christ have a “new self” made “after the image of its creator”. Today, we will screw in the other two hinges by seeing who we are not as a lens for whose we are (Colossians 3:11) and realizing that all those who are in Christ are “God’s chosen ones, holy and beloved” (Colossians 3:12).
I Am Not Who I Was (v. 11)
How do you feel about your past self?
I have talked to many people over the years who struggle with feeling as if they are always judged by what they did in their past – of people remembering and defining them by past sins. Their testimony of Jesus changing their life by saving them and making them a new creation always seems to be minimized by the shadows of their past, or at least it seems that way sometimes or to some people. Praise the Lord, it is not that way in Christ.
In Colossians 3:11, Paul tells the church at Colossae, who if you remember had false teachers convincing them they needed Jesus plus Judaism, that their past selves (essentially, who they were before they came to Christ) are no longer their identity. Those who were dead in their trespasses and sins are now alive in Christ if they have been saved by grace through faith in Him. What could be a more drastic change than that? For the members of the church at Colossae, it did not matter whether their former heritage was Jewish or Gentile – what mattered was whether they had been saved. The focus was whether they were a new creation by Jesus rather than if they had been circumcised.
He was reminding this church that consisted of people from various cultures, regions, or sides and statuses in society regarding their new and lasting reality in Christ. If you think your church is made up of a motley crew, look at the Colossian church. Some of them were considered “barbarians” because they lacked the learning and culture that only true Greeks possessed.[2] Some were Scythians, people who lived along the Black Sea and were known for their uncultured, uneducated, and sometimes unruly ways of life.[3] Some lived lives of slavery – indentured servitude because they had debts they could not pay or were paying the penalty for crimes they had committed. Some were free and had people pay the debt owed them through the slavery and servitude we just mentioned. The whole list, basically their entire membership roll – Greek, Jew, barbarian, Scythian, slave, and free – was made up of people who had been labeled by categories that ostracized rather than welcomed.
Paul makes it clear that no such divisions exist in Christ’s church. That’s good news! You see, the Church is Christ’s bride! No, the divisions come from us, and all such divisions exist to elevate some and insult others. To put this in modern language speaking against the cultural, religious, and ethnic divisions people set up in churches today: Here there is not black and white, mainstream denomination or non-denominational, not raised in church culture, rough around the edges, struggling with clinging sins, or raised in a family that genuinely reads the Bible and prays together; but Christ is all, and in all.
I do not want to be cliché or lax here. This is serious because the true division is whether one is saved or lost, alive in Christ or dead in sin, new creation or not. This is not a means of saying we need to just go along and get along. It is saying that the Church is made up of those saved by grace through faith in Jesus Christ. It is saying that those who once were “separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope” have been “brought near by the blood of Christ” which broke down “the dividing wall of hostility” between Jewish Christians and Gentile Christians (Ephesians 2:12-14)! It is saying that “there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing His riches on all who call on Him” (Romans 10:12).
Being in Christ is bigger than that. His blood paid the adoption price by which we were redeemed and adopted as children of God (Galatians 4:4-5). His blood cleanses from sin and presents His Bride – the Church – to Himself without spot or blemish (Ephesians 5:27).
Praise God, we are not who we were if we are in Christ. And there is opportunity to come to Him rather than remaining dead in our sin.
Who are you? Whose are you?
I Am Chosen, Set Apart, and Loved by God (v. 12)
Those who have been saved by grace through faith in Christ alone are made new creations. I know I have said that often, especially as of late, but it needs to be said and said often! The old self and the death that comes with it has been cast aside, behold the new has come through the indwelling and work of the Holy Spirit. But sometimes, we just do not feel that way.
For Israel in the Old Testament, at least from the outside looking in, it seemed easy. They messed up repeatedly, and they repented repeatedly. Through God speaking to them by the mouths of prophets, they were warned ahead of time what the punishment for sin and rebellion against God would be. Through their own life experiences and the stories of what God had done in the lives of their ancestors, they knew that what God warned would actually come to pass. But they knew beyond the shadow of a doubt that when God’s people humbled themselves and repented that God would take them back. They knew this because He had “set His heart in love” on them and “chose…them…above all peoples” (Deuteronomy 10:15). They knew that God had set them apart from all others to be “a people holy to the Lord [their] God” and that they were “His treasured possession, out of all the peoples who are on the face of the earth” (Deuteronomy 7:6). They knew God was their Father and that He would give them “a heritage most beautiful of all nations” (Jeremiah 3:19).
But what about the Christians, especially those of Greek, barbarian, or Scythian heritage? This language would seem foreign to them. It might even seem to exclude them from being chosen, set apart, or loved by God – which is exactly what the false teachers were trying to get them to believe to add their fruitless religious practices.
This is why it is important to know who you are. This is why it is important to know whose you are.
There is something to be said for knowing that you have a Father who loves you – a God who set His affection on you and set you apart. This is the point of taking off sin – not to keep us from doing things we enjoy but to help us receive all that He has for us. If you are in Christ, He died for you – you specifically – and has known you since before the foundation of the world. He loved you and gave Himself for you despite the sins you would commit – sins He knew you would commit (Romans 5:8). Not only did He set His affections on you and loves you, but He set you apart to be different and live for Him – to excitedly and willingly serve Him and be His hands and feet in the world!
The language in these verses – chosen, set apart, loved by God – are all terms that God used to describe His people in the Old Testament, but they are the exact same terms He uses for His people in the New Testament. These three terms “are transferred from the Old Covenant to the New, from the Israel after the flesh to the Israel after the Spirit”[4] and help us to remember that we are God’s people, that He has set His affection on us, that He has adopted us into His family. The assurance that Israel had in their wanderings and wayward times is the same assurance we can have today. If we are in Christ, we know that we have a good Father who loves us and cares for us. Of course, there is discipline when we sin, but it is through God’s chastening and discipline that we can know we are His children (Hebrews 12:5-8)! He chooses us because He loves us. He sets us apart because He loves us. He. Loves. His. Children.
This is such a beautifully humbling truth. God did not choose, set apart, and love us based on our wisdom or strength – nor is it dependent upon our ethnicity (1 Corinthians 1:26). No – and I speak from personal experience here that is evidence of what the Bible says, God chose me despite my lack of wisdom, strength, and worthy or noble heritage so that people will boast in what Jesus did and does in me (1 Corinthians 1:27-31). This does not bother me. I know I am a sinner. I know that apart from the grace and mercy of Jesus that I would hopelessly continue in the wages of my sin (Romans 6:23). I am humbled that God would choose to love one such as me. But I am much more thankful that I get to know who I am because of whose I am.
It is my prayer that you know that, too.
Wrapping Up
Sometimes, when people act foolishly, they get asked “Who do you think you are?!” It is meant as a call to think about what you are doing and how you think you get to act that way. It is often directed toward people who are showing out in a bad way or placing their own desires above the people around them or those in charge. In the context of today’s passage, I ask you, dear Sojourner, who you think you are considering Christ.
If you claim to be saved, are you living in new life in Christ or are you still walking as dead people in your trespasses and sins? Do you claim Christ and live like Hell? Does your life bear the imprint of His choosing you, loving you, or setting you apart?
These are tough questions and not meant to make you doubt. They are tough questions that we should be asking ourselves because this is something we want to be sure of. Before we get into what aspects of Christ the new life puts on, we need to understand that these are not works that earn salvation but imprints of salvation.
I do not know your heart, but you do – and God does. But I do know this: it changes one’s life to be chosen by God, set apart by Him, and loved by Him. It is a game changer to understand that it is a beautiful thing to be adopted by Him into His family despite whatever sinful past we bring to the table. And there is no greater status change than going from death to life.
All of that comes only from Him. It is my prayer that, if you are in Christ, you are encouraged to live the life He offers – to be different – to have Him seen in you so that you are recognized as little Christs. But, if you are not in Christ, it is my prayer that you are not able to operate as if you were. I do not want to be so clever as to mask the reality that eternal hope lies only in Christ and the Bible makes it clear what being in Christ looks like – and what it does not look like. I pray the same thing for my faith family at Christ Community. I pray the same thing for my family. I pray for the same thing for me. May God make His presence in our lives clear, or may He save us and draw us near if we do not know Him.
Hallelujah. Amen.
[1] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Col 3:9–12.
[2] John F. MacArthur Jr., The MacArthur Study Bible: New American Standard Bible. (Nashville, TN: Thomas Nelson Publishers, 2006), Ro 1:14.
[3] Crossway Bibles, The ESV Study Bible (Wheaton, IL: Crossway Bibles, 2008), 2298–2299.
[4] Joseph Barber Lightfoot, Saint Paul’s Epistles to the Colossians and to Philemon, 8th ed., Classic Commentaries on the Greek New Testament (London; New York: Macmillan and Co., 1886), 219.
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