Refresh & Restore — September 2, 2021

We are continuing in our But GOD series by looking at life and death in Ephesians 2:1-10. You can find the written devotion here: https://justkeithharris.com/2021/09/15/refresh-restore-september-16-2021/
  1. But GOD — Episode 3
  2. But GOD — Episode 2
  3. But GOD — Episode 1
  4. Sabbath Rest & Teacher Tired
  5. Redeeming Love: A R&R Bible Study of Ruth — FINALE/Epilogue

Now Peter and John were going up to the temple at the hour of prayer, the ninth hour. And a man lame from birth was being carried, whom they laid daily at the gate of the temple that is called the Beautiful Gate to ask alms of those entering the temple. Seeing Peter and John about to go into the temple, he asked to receive alms. And Peter directed his gaze at him, as did John, and said, “Look at us.” And he fixed his attention on them, expecting to receive something from them. But Peter said, “I have no silver and gold, but what I do have I give to you. In the name of Jesus Christ of Nazareth, rise up and walk!” And he took him by the right hand and raised him up, and immediately his feet and ankles were made strong. And leaping up, he stood and began to walk, and entered the temple with them, walking and leaping and praising God. And all the people saw him walking and praising God, 10 and recognized him as the one who sat at the Beautiful Gate of the temple, asking for alms. And they were filled with wonder and amazement at what had happened to him.

11 While he clung to Peter and John, all the people, utterly astounded, ran together to them in the portico called Solomon’s. 12 And when Peter saw it he addressed the people: “Men of Israel, why do you wonder at this, or why do you stare at us, as though by our own power or piety we have made him walk? 13 The God of Abraham, the God of Isaac, and the God of Jacob, the God of our fathers, glorified his servant Jesus, whom you delivered over and denied in the presence of Pilate, when he had decided to release him. 14 But you denied the Holy and Righteous One, and asked for a murderer to be granted to you, 15 and you killed the Author of life, whom God raised from the dead. To this we are witnesses. 16 And his name—by faith in his name—has made this man strong whom you see and know, and the faith that is through Jesus has given the man this perfect health in the presence of you all.

17 “And now, brothers, I know that you acted in ignorance, as did also your rulers. 18 But what God foretold by the mouth of all the prophets, that his Christ would suffer, he thus fulfilled. 19 Repent therefore, and turn back, that your sins may be blotted out, 20 that times of refreshing may come from the presence of the Lord, and that he may send the Christ appointed for you, Jesus, 21 whom heaven must receive until the time for restoring all the things about which God spoke by the mouth of his holy prophets long ago. 22 Moses said, ‘The Lord God will raise up for you a prophet like me from your brothers. You shall listen to him in whatever he tells you. 23 And it shall be that every soul who does not listen to that prophet shall be destroyed from the people.’ 24 And all the prophets who have spoken, from Samuel and those who came after him, also proclaimed these days. 25 You are the sons of the prophets and of the covenant that God made with your fathers, saying to Abraham, ‘And in your offspring shall all the families of the earth be blessed.’ 26 God, having raised up his servant, sent him to you first, to bless you by turning every one of you from your wickedness.”[1]

Acts 3:1-26

Greetings, Sojourner!

I am excited about the new series we are beginning today. It is almost like the idea of it has been picking at the edges of my mind for quite some time, and I hope over the next month or so we can see just how beautiful, awesome, hope-giving, and worship-inspiring the words “but God” can be.

While the phrase is just two words, it carries a lot of weight. The word “but” carries with it the idea that whatever comes after it cancels out what preceded it. In this case, whatever comes before is canceled out by God. “But God” carries with it the message of the gospel that shows us that whatever came before – sin, shame, guilt, condemnation, death – is canceled out through the death of Jesus on the cross and, most importantly, His resurrection from the grave! For those of us who live a lot of our lives in the whatever-came-before, there is perhaps no greater comfort than “but God”, knowing that He is a God willing to intervene and make the sad things come untrue in Him. May we find hope in this truth – truths, really – over the weeks to come.

To begin, we are going to look at a passage that we have looked at a couple of times already. It was in this very passage that the idea of these Refresh & Restore devotions came about. In this passage, we see two men whose testimony was “but God”. Peter and John, two ordinary fishermen from some backwater hamlet had their whole lives changed when they met Jesus. They followed Him and became fishers of men (Mark 1:17). Little did they know as they approached the temple to pray that they would reel in a powerful opportunity to see God move in the life of a man who desperately needed God to interrupt his status quo – and get an awesome opportunity to offer the same hope to others and preach outside the temple.

Paralyzed & Poor BUT GOD…

For a “man lame from birth” (v. 2), there were not many options to make a living, but he was blessed to have people who would carry him and putting him in the path of people heading to the temple. Imagine the conviction you would feel encountering a person laying outside your church building “to ask alms of those entering” (v. 3); surely we would be willing to help under any circumstance, but especially one so convicting! The Beautiful Gate was covered in Corinthian Bronze and richly elaborate. There was no better place for one seeking to be richly blessed by people who would be nearly guaranteed to help him.

He was more blessed than he knew when Peter and John walked up. He asked for monetary help from them, but they were poor themselves. BUT GOD moved in the paralyzed man’s life by having Peter and John share of Christ instead of coins – the power of the Almighty instead of alms! Peter’s words in verse 6 fire me up every time I read them: “I have no silver and gold, but what I do have I give to you. In the name of Jesus Christ of Nazareth, rise up and walk!” Basically, “We’re as poor as you, buddy, except in one area – our God is rich in mercy and overflowing in love and power; in His name, come here!” The entire trajectory of this man’s life pivoted in this “but God” moment!

It seems so simple when we see the words written. Peter reached out and took the man’s hand in his, and “immediately his feet and ankles were made strong” (v. 7). Think of how much it takes to learn to walk for the first time – how long it takes to build the muscles, impulses from the brain, reflexes from so many unperceived impulses. Yet a lifetime of brain chemistry and years of physical therapy occurred in as much time as it took Peter to invoke Jesus’ name. And rightfully, the man’s first steps were not just walking but also leaping, and more than that praising God (v. 8)! As unexpected as this must have been for these three men, none of it was a surprise to God who prophesied such things would come about when He would intersect history in the person of Jesus:

Say to those who have an anxious heart, “Be strong; fear not! Behold, your God will come with vengeance, with the recompense of God. He will come and save you.” Then the eyes of the blind shall be opened, and the ears of the deaf unstopped; then shall the lame man leap like a deer, and the tongue of the mute sing for joy.

Isaiah 35:4-6

In Isaiah’s days, these prophesies gave hope but must have seemed so distant, but God gave hope in their fulfillment in the name of Jesus.

Guilty of Killing Christ BUT GOD…

As I said, we have looked extensively at Peter’s sermon before (here, here, & here) since we first launched this ministry. Today, I want us to look at the context of the hope that Peter offered in his sermon outside the temple.

The formerly-paralyzed man clung to Peter and John and followed them – actually ran – to Solomon’s Porch on the side of the temple (v. 11). Peter and John’s fishing expedition was about to cast a much wider net! The crowd could not help but recognize the drastic difference in the man and were rightly “filled with wonder and amazement at what had happened to him” (vv. 9-10). Peter began his second sermon, and the content was quite shocking and definitely much tougher than many typical evangelism sermons.

Some of those men in the crowd were in a crowd a few months earlier that was crying, “Crucify! Crucify!” That’s right. The Holy Spirit through Peter called them out by saying, “Jesus, whom you delivered over and denied in the presence of Pilate, when he had decided to release Him. But you denied the Holy and Righteous One, and asked for a murderer to be granted to you, and you killed the Author of life…” (vv. 13b-15a).

Some, when looking at this passage see Peter seeking vengeance for His crucified Savior and friend. They see anger and empathize with the pain he must have felt. But we need to remember that God’s Spirit was at work this day, not the Peter who drew his sword in the garden. No, I believe that the Peter here today was in full remembrance of the sound of the rooster crowing to herald his betrayal of Jesus. I believe Peter remembered the forgiveness of Jesus when He asked him once for each denial whether he loved Him. I see Peter here essentially preaching to these lost men who voted in favor of crucifying their Messiah something similar to what he said to the paralyzed man. I hear him saying, “What I do have I give to you. I also betrayed the Holy and Righteous One and have experienced His grace.” I hear that in the way that he gave them the offer to “Repent therefore, and turn back, that your sins may be blotted out, that times of refreshing may come from the presence of the Lord…” (vv. 19-20b). Rather than vengeance, he offered the chance to “repent” or cease their sinning and “turn back” to the God they had sought to kill. He reminded them that while they were successful in killing Jesus that His death did not stick because “God raised [Him] from the dead” (v. 15). Essentially, he said you meant evil and committed great sin, but God has already undone it. They had great guilt due to great sin, but God offered grace to be found in the presence of Him who they killed.

There were many who entered the temple mount dead in their sins, but God gave life – that day alone – when “many of those who had heard the Word believed, and the number of the men came to about five thousand” (ch 4:4)!

BUT GOD Still Today

When Peter was preaching in Solomon’s porch and confronted those men of their sin, he said, “But what God foretold by the mouth of all the prophets, that His Christ would suffer He thus fulfilled” (v. 18). It is because of this we can trust in what He says. If He will prophesy that He would take on our sin “for our sakes” (2 Cor. 5:21), we can trust that He, having our best interests at heart, will be sure to offer those who repent and trust in Him “times of refreshing in His presence” (v. 19) and, ultimately, will restore “all things about which God spoke” (v. 21).

Maybe you have yet to have that “but God” moment where God intersects Himself into your life. I cannot intervene for you. I cannot save you. I may not even be able to meet your physical or temporary needs. But what I do have, I give to you: the message of hope that comes from Christ alone.

Will you receive what He offers?


[1] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Ac 3:1–26.

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