Songs for Sunday, January 7, 2024 @ CCC

This Sunday is the first Lord’s day of 2024, and guess what: Jesus is still alive! More importantly, it serves as a reminder of why we call Sunday the Lord’s Day and why we gather: He is risen as He said.

Look at Matthew 28:1-7:

Now after the Sabbath, toward the dawn of the first day of the week, Mary Magdalene and the other Mary went to see the tomb. And behold, there was a great earthquake, for an angel of the Lord descended from heaven and came and rolled back the stone and sat on it. His appearance was like lightning, and his clothing white as snow. And for fear of him the guards trembled and became like dead men. But the angel said to the women, “Do not be afraid, for I know that you seek Jesus who was crucified. He is not here, for he has risen, as he said. Come, see the place where he lay. Then go quickly and tell his disciples that he has risen from the dead, and behold, he is going before you to Galilee; there you will see him. See, I have told you.”

You might be surprised how many times I have been asked and continually get asked about what the deal is with the sabbath and why we gather on Sunday instead of Saturday (which is the sabbath day). A lot of times, people have them confused.

The Sabbath day was commanded in the OT to be observed as a “day of solemn rest, a Sabbath to the LORD” (Exodus 16:23). It recognized the rest that God Himself took on the 7th day of the Creation week (Genesis 2:1-3). Once Jesus came and fulfilled the requirements of the Law (Matthew 5:17-19, Galatians 4:4), He did something that no human being could ever do: fully obey and keep the Law. He was perfect and sinless — the opposite of all humankind. The Law, however, was never meant to save us. God revealed His righteous standard through the Law and pointed to our need for a Savior. Then, in Christ, He became flesh and made a Way for us to be made righteous — by grace through faith in Christ (John 1:14, John 14:6, 2 Corinthians 5:21, Ephesians 2:4-9). Now, that Christ has come those things that were meant to point people to Him, those “shadows” pointing to Christ, the “substance”, we are not to be judged on our keeping of the Law or even the Sabbath but on faith in Christ alone (Colossians 2:16-17). Resting in God’s work and faithfulness was, after all, the point of the Sabbath; we can rest in the finished work of Jesus, knowing full well that His work is and will be completely finished (John 19:30, Revelation 21:6)!

Now, that is a very streamlined explanation, but it gets right to the point of the Lord’s Day: it’s all substance and no shadow. It is not a place holder of a thing but the thing itself. It is not merely pointing to Jesus the Messiah’s coming; it is pointing to the fact that He has come, showing that “He who promised is faithful” (Hebrews 10:23). He is risen. He is risen as He said.

So, let’s get a good focus on the Lord’s Day and remember what He has done for us — on the cross, of course, but especially through the empty tomb. Our worship hinges on the tomb being borrowed. Our faith is founded on the Savior who defeated death, hell, and the grave. Our Savior is alive and well! And since He is alive and well, our worship is important because we don’t worship an idol or a figure but a real-life living Savior. He sees and knows and receives our worship.

And, Lord willing, that is our plan this Lord’s Day. We are going to make much of Jesus. We are going to worship Him by singing about/to Him, reading from His Word, and proclaiming His gospel. Our hope is in Him saving us, and we look forward to Him saving others. We hope to point ourselves and others to Him alone!

More than that, we gather in anticipation of His return. And He is coming — just as He said (Revelation 22:7, 12, 20)!

Won’t you gather with us?


Here are our Scriptures and songs:

  • Scripture | 1 Corinthians 15:1-5

Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand, and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain.

For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures, and that he appeared to Cephas, then to the twelve.




  • Scripture | 1 Corinthians 15:12-22

12 Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead? 13 But if there is no resurrection of the dead, then not even Christ has been raised. 14 And if Christ has not been raised, then our preaching is in vain and your faith is in vain. 15 We are even found to be misrepresenting God, because we testified about God that he raised Christ, whom he did not raise if it is true that the dead are not raised. 16 For if the dead are not raised, not even Christ has been raised. 17 And if Christ has not been raised, your faith is futile and you are still in your sins. 18 Then those also who have fallen asleep in Christ have perished. 19 If in Christ we have hope in this life only, we are of all people most to be pitied.

20 But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. 21 For as by a man came death, by a man has come also the resurrection of the dead. 22 For as in Adam all die, so also in Christ shall all be made alive.









"Before the Throne of God Above" from Revelation 4 (The KING is Coming) Refresh & Restore | A JustKeithHarris.com Podcast

📖 Revelation 4:1–11In this episode of The King is Coming, Keith Harris and Jamie Harrison move beyond Jesus’s letters to the churches and into the next part of John’s vision. In Revelation 4, John is invited through an open door into heaven—and what he sees is the throne room of God.At the center of everything is a throne, and seated on it is the Lord in all His glory. From this point forward in Revelation, the throne becomes the focal point of the entire book.John describes the scene the best way he can: the brilliance of precious stones, a rainbow surrounding the throne, flashes of lightning and thunder, and a crystal-like sea before it. Surrounding the throne are twenty-four elders and four living creatures who never cease to worship the Lord.Together, Keith and Jamie discuss:✔️ Why Revelation 4 marks a shift from the letters to the churches to John’s heavenly vision✔️ What the throne room reveals about God’s authority and security over all things✔️ Why John uses comparisons (“like” and “as”) to describe the glory he sees✔️ The mystery of the twenty-four elders and what we can—and cannot—know✔️ The constant worship of the living creatures crying “Holy, holy, holy”✔️ Why heaven’s worship centers on God simply because He is worthyIn the throne room, everything points to one truth: God alone is worthy of worship.“Worthy are you, our Lord and God, to receive glory and honor and power, for you created all things, and by your will they existed and were created.” (Revelation 4:11)🔗 If you would like to see a written version of this podcast, complete with footnotes and cross-references, you can find it here.
  1. "Before the Throne of God Above" from Revelation 4 (The KING is Coming)
  2. " Lukewarm Yet Not Without Hope: Jesus’s Letter to the Church at Laodicea" (The KING is Coming)
  3. "Kept Through the Trial: Jesus's Letter to the Church at Philadelphia" (The KING is Coming)
  4. Christ Has Come: The Promised King & His Gift of Love" (Advent 2025)
  5. Christ Has Come: The Promised King & His Gift of Peace (Advent 2025)

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